OPENING PRAYERS Seven-Line Prayer to Guru Rinpoche Hung. In the northwest country o Orgyen !

orn in the po""en heart o the "otus# Possessing astonishing"y supre$e spiritua" attain$ents# You are we"" %nown as Pe&$a 'ungney (the Lotus !orn)# Surroun&e& *y a retinue o $any &a%inis# +o""owing you# I practice. P"ease co$e orth to *estow *"essings. G,R, PE-.A SI--HI H,NG. /he Prayer to Supp"ication to -u&0o$ Lingpa /he essentia" nature o the un&eceiving three precious 0ewe"s# /he supre$e e1pression o the three %ayas o the ocean-"i%e *u&&has# /he great per ection &har$a %ing o the three rea"$s2 /o the eet o -u&0o$ Lingpa# I pray. In the p"ay o the pure e3ua"ity o sa$sara an& nirvana# .ay *u&&hahoo& *e o*taine& *y actua"i4ing re"ation an& "i*eration. /he Prayer o Supp"ication to -u&0o$ Rinpoche# 'ig&re" Yeshe -or0e In the past# you were the 5i&ya&hara Nu&en -or0e /sa". In the uture# you wi"" *e the !u&&ha .opa /hayei. Now you are Pa&$asa$*hava6s regent# the actua" presence o -ro !en Lotsawa. /o 'ig&re" Yeshe -or0e# I pray. /his was written *y $yse" upon the re3uest o the aith u". SAR7A .ANGALA. In the Og$in -har$a&hatu Pa"ace# /he actua" nature o a"" the !u&&has o the /hree /i$es Revea"s the &irect perception o the -har$a%aya Se" -.in&. /o the eet o the Root La$a# I pray. /he Prayer /hat Swi t"y Acco$p"ishes A"" 7ishes EH .A HO. How Astonishing8 In the center o the "a%e# on the po""en heart o a "otus# Is the spontaneous"y acco$p"ishe& pri$or&ia" wis&o$ &eity o the ive e$*o&i$ents# Great se" -*orn Pa&$asa$*hava an& consort# Surroun&e& *y &a%inis "i%e $assive heaps o c"ou&s9 to you I pray. Grant *"essings that $y wishes $ay *e swi t"y acco$p"ishe&. -ue to the strength o u""y-ripening negative %ar$ic *ehaviors# A"" i""ness# negative orces# o*stac"es# war# stri e# an& a$ine &eve"op. !y ervent"y re$e$*ering your ace# they are e1hauste&.

!e ore you# ro$ $y heart I i$p"ore you# Lor& Orgyen2 Grant *"essings that $y wishes $ay *e swi t"y acco$p"ishe&. Li*erating the $in& through the practice o aith# $ora"ity# (an&) generosity# 7ith $o&esty an& sha$e# (through) "istening (to &har$a) An& *eing u""y en&owe& with wis&o$# these are the seven wea"ths. !y the strength o these (3ua"ities) rising in the $in&s o a"" sentient *eings# /hey wi"" *reathe the treasure o *"iss an& happiness in this wor"&. Grant *"essings that $y wishes $ay *e swi t"y acco$p"ishe&. A"" i""ness# an& the su ering o un&esira*"e circu$stances# /he rising up o &e$onic orces# an& the punish$ent o the %in& (o &e$onic spirits)# +ire# water# wi"& ani$a"s# treacherous passageways# an& great ears ; -uring a"" such te$porary occasions# an& when the en& o this "i e is reache&# /here is no other source o re u<ge or hope (than you). Ho"& $e ast with your co$passion# Lor& Orgyen. Grant *"essings that $y wishes $ay *e swi t"y acco$p"ishe&. (Optiona" Prayer) I pray to you# Orgyen Rinpoche# 7ithout a""owing con "icting circu$stances an& o*stac"es to arise# Acco$p"ish a"" con&ucive circu$stances an& wishes# an& !estow the supre$e an& co$$on spiritua" attain$ents. +ro$ $y heart I pray to you# Lor& Orgyen. Ho"& $e ast with your hoo% o $erci u" co$passion# Lotus-*orn One. In this an& uture "i eti$es# grant *"essings that a"" e1ce""ent an& $eaning u" &esires .ay *e acco$p"ishe& in accor&ance with the &har$a8 O. AH H,NG !EN=AR G,R, PE-.A SI--HI H,NG Prayer to Guru Rinpoche to >"ear O*stac"es on the Path Precious teacher# the e$*o&i$ent o a"" *u&&has o the three ti$es# Great *"iss# the "or& o a"" acco$p"ish$ents# 7rath u" power# the one who &ispe"s a"" hin&rances an& su*&ues &e$ons ; I pray# *estow your *"essings. P"ease re$ove the outer# inner# an& secret o*stac"es An& grant the *"essing to acco$p"ish wishes spontaneous"y. Long Li e Prayer or A"" La$as I pray or the e1ce""ent hea"th o the teacher# I pray or supre$e "ong "i e as we"". I pray or the ever-increasing e1pansion o $iracu"ous activity. Grant *"essings that I $ay never *e separate ro$ the "a$a8 Prayer or the Nying$apa Lineage an& the /ra&ition

.ay the great tra&ition o @henpo Shantara%shita# Lo*pon Pa&$asa$*hava# an& the &har$a %ing /risong -etsun# Increase an& sprea& throughout the three rea"$ wor"&. .ay the appearance o the /hree 'ewe"s# an& the $in&strea$s o *eings# Re$ain insepara*"e# an& *ring su*"i$e we"" *eing throughout the three ti$es. !y 'nana. Yeshe /sogya"6s Prayer to Guru Rinpoche as He Le t /i*et NA.O G,R, 7hen the $aster Pa&$asa$*hava was "eaving or the "an& o ra%shas at the su$$it o .ang Yu" pass# Yeshe /sogya"# having &one $any prostrations an& circu$a$*u"ations# *owe& &own to his eet an& $a&e this prayer. !y the *"essing o the .aha Guru# /hrough a"" o $y "i eti$es# In the pa"ace o the pure "an&# .ay I *eco$e insepara*"e with the "a$a. !y $y sta*"e aith .ay I p"ease hi$ *y per ect service. .ay I *e a*"e to receive his *"essing an& the nectar o his instructions# /he essence o his pro oun& rea"i4ation. !y the *"essing o his *o&y# speech# an& $in&# .ay $y three &oors# (*o&y# speech an& $in&) ripen# an& /hrough the two pro oun& stages o generation an& co$p"etion# .ay I o*tain power an& spiritua" acco$p"ish$ents. .ay a"" the &e$ons o incorrect thin%ing an& their asse$*"ies# As we"" as i""ness# $a"evo"ent spirits# an& o*stac"es# *e paci ie&# an& .ay ($y) en&ow$ents an& retinues increase So that a"" $y thoughts are wish- u" i""ing"y acco$p"ishe&. In ce$eteries# high in the snow $ountains# an& other sec"u&e& p"aces# In prosperous an& avora*"e p"aces# .ay I *e a*"e to constant"y practice /he nectar o !u&&ha $in&# the pro oun& Sa$a&hi. !y the resu"ts o practicing# .ay I *e a*"e to acco$p"ish the our supre$e activities. .ay a"" the guar&ians co$e un&er $y contro" An& thus ena*"e $e to guar& the !u&&ha6s teachings. .ay the $eaning o the !u&&ha6s teachings Arise spontaneous"y within $y $in&. .ay I possess supre$e %now"e&ge An& thus *e a*"e to attain the highest rea"i4ation. /hrough the inter&epen&ence o *o&hicitta .ay I *e a*"e to contro" a"" *eings#

An& *y the power o wish- u" i""ing# uno*structe& *o&hicitta# .ay a"" the connections I $a%e *e purpose u". .ay the !u&&ha6s teaching increase An& $ay its o""owers "ourish in the teaching. .ay a"" *eings achieve happiness An& $ay a"" the !u&&ha rea"$s *e per ect. /hrough $y *o&y# speech an& $in&# Accor&ing to the nee&s o *eings to *e ta$e&# .ay there appear $easure"ess nir$ana%aya e$*o&i$ents In whatever $ani estation is the $ost *ene icia". In short# $ay a"" o sa$sara an& nirvana !eco$e insepara*"e with the guru. .ay I i$$e&iate"y attain *u&&hahoo&# /he state o the three %ayas# in&istinguisha*"e# .ay the *eings pray to $e. .ay the guru *"ess $e. .ay the yi&a$ grant $e si&&hi. .ay the &a%inis give $e prophecy# .ay the &har$a protectors re$ove$y o*stac"es. .ay the !u&&ha6s teaching ever increase. .ay a"" *eings *e happy. .ay I practice &har$a &ay an& night. .ay I spontaneous"y u" i"" the two ai$s (o se" an& others). !y this per ect virtue .ay I *e a*"e to root out su ering ro$ sa$sara. .ay I never a"" into the sa$saric ocean again. .ay I *e a*"e to revea" the three %ayas. /he great secret treasury o a"" *u&&has# /he supre$e teaching o 5a0rayana ; .ay it sprea& everywhere Li%e the sun rising into the s%y. /hrough this an& other virtuous &ee&s which I wi"" accu$u"ate# .ay the 3ua"ities an& causes which u" i"" the wishes o the spiritua" teachers arise. .ay I have the strength to &eve"op an& sprea& the precious teaching o !u&&ha. .ay $y %now"e&ge# co$passion an& a*i"ity reach the u"ti$ate state an& $ay I *eco$e a !u&&ha. .ay I *e a*"e to carry a"" the *eings who are su ering in the si1 rea"$s across the ocean o sa$sara# so they $ay attain *u&&hahoo& i$$e&iate"y. I# Pe$a Lingpa# oun& this prayer ro$ the "ion- ace& roc% o Lho--rag .en&o. /rans"ate& *y !ha%ha /u"%u# Pe$a /en4in# at @un4ang Pa"yu" >ho"ing# Poo"esvi""e# .ary"an& in +e*ruary# :BBC. /he Aspiration o the 5a0ra&hatu .an&a"a *y Guru Rinpoche

NA.O G,R, On the tenth &ay o the $on%ey $onth in the $on%ey year# Orgyen Rinpoche uttere& this aspiration on the occasion o revea"ing the 5a0ra&hatu $an&a"a in the tur3uoise covere& $i&&"e cha$*er o Sa$ye. /herea ter# the %ing an& the &iscip"es $a&e it their &ai"y practice. A"" uture generations shou"& who"ehearte&"y ta%e it up as their practice# as we"". 5ictorious ones an& your sons in the ten &irections an& our ti$es# Asse$*"ies o gurus# yi&a$s# &a%inis# an& &har$a protectors# P"ease co$e here# a"" o you# nu$erous as &ust $otes in the wor"&# An& *e seate& on the "otus an& $oon seat in the s%y *e ore $e. 7ith respect u" *o&y# speech# an& $in& I *ow &own An& present to you outer# inner# secret# an& suchness o erings. In the presence o you sugatas# the supre$e o*0ects o worship# I ee" sha$e or the gatherings o $y past evi" actions An& con ess regret u""y $y present non-virtues. In or&er to turn away ro$ the$ in the uture# I sha"" restrain $yse" . I re0oice in a"" gatherings o $erit an& virtue An& as% you# victorious one# not to pass away into nirvana !ut to turn the &har$a whee" o the tripita%a an& the une1ce""e& teacings. A"" accu$u"ations o virtue I &e&icate to the $in&s o *eings# So they $ay reach unsurpasse& "i*eration. !u&&has an& your sons p"ease "isten to $e. .ay this e1ce""ent aspiration which I have here *egun !e e1presse& in accor&ance with /he victorious Sa$anta*ha&ra an &his sons An& with the wis&o$ o no*"e .an0ushri. .ay a"" the precious $asters# the sp"en&or o the &octrine# Reach everywhere "i%e the s%y. .ay they shine on everyone "i%e the sun an& $oon An& $ay their "ives *e ir$ "i%e $ountains. .ay the precious sangha# the oun&ation o the &octrine# !e in har$ony# %eep pure vows# an& *e wea"thy in the three trainings. .ay the practitioners o .antrayana# the essence o the &octrine# @eep the sa$aya an& per ect the &eve"op$ent an& co$p"etion stages. .ay the ru"er who supports the &har$a# the patron o the &octrine# E1pan& his &o$inion an& ai& the !u&&hist teachings. .ay the no*i"ity an& chie tains# the servants o the &octrine# Increase their inte""igence an& *e en&owe& with resource u"ness. .ay a"" rich househo"&ers# the sponsors o the &octrine# Have wea"th an& en0oy$ents an& *e ree ro$ har$. .ay a"" ree countries with aith in the &octrine Have peace an& happiness an& *e ree ro$ o*stac"es. .ay I# a yogin on the path# Have "aw"ess a$aya an& u" i""$ent o $y wishes. .ay anyone connecte& with $e through goo& or evi" %ar$a#

!oth now an& u"ti$ate"y# *e cherishe& *y the victorious ones. .ay a"" *eings enter the gate o the une1ce""e& vehic"e An& attain the vast %ing&o$ o Sa$anta*ha&ra. E1ert yourse" in this aspiration &uring the si1 sessions. SA .A YA GYA /he great treasure revea"er >hoggyur Lingpa# e$anation o Prince .uru*# revea"e& this treasure a$ong a crow& o peop"e. He too% it ro$ un&erneath the upper part o Pi"e& 'ewe"s Roc% .ountain situate& on the right s"ope o the $ost sacre& p"ace# Sengchen Na$tra%. /he si"% paper# $a&e ro$ the ro*e o 5airocana with /i*etan shur$a "etters written *y /sogya"# was then i$$e&iate"y transcri*e& correct"y *y Pa&$a Garwang Lo&ro /haye. .ay virtuous goo&ness increase. /he Aspirations Prayer to 'ourney to the Rea"$ o the >opper >o"ore& .ountain2 A >hariot o Happiness an& Goo& +ortune /he purity o appearances o one6s own perceptions is the va0ra rea"$ o great *"iss. /he spontaneous"y arisen Og$in -har$a&hatu# an interweaving &ance o i""usory e$anations# is /he $ost per ecte& a$ong the in inite pure "an&s o a"" the *u&&has. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. Atop a *eauti u" $ountain o ru*y Is the 0ewe" &o$e an& "eve"s o the ce"estia" pa"ace# 7on&er u""y per ect in &esign an& *eauty. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. Surroun&ing are "ush "awns an& san&"ewoo& groves an& /ur3uoise co"ore& $arshes *"oo$ing with "otuses o various co"ors# Youth u""y *oasting their u"" *"oo$ an& their *eauti u" po""en hearts. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. >a$phor scente& springs o "owing a$rita >asca&e into swir"ing poo"s ; LH,NG LH,NG# Li%e the "owing $ove$ents o youth u" &ancers. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. +ro$ the open eyes o the tent o inter"acing rain*ow "ight rays +a"" a rain o "owers "i%e stran&s o $o"ecu"es A$ong which the Ging >hens win& in their &ance o *"iss. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. A"" u""y per ecte& &esira*"e 3ua"ities are /he c"ou& o *eauti u""y a&orne& &a%inis# 7hich en&"ess"y sprea& out in a"" &irections "i%e a canopy. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. At the hea& o the asse$*"e& vi&ya&haras Is the power u" con3ueror Pa&$a 'ungney# the Lotus-*orn Guru# Proc"ai$ing to a"" &irections the "ion6s roar o the pro oun& secret.

.ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. Having revea"e& that he is the essentia" nature o a"" *u&&has# 7ith the une3ua""e& power o pri$or&ia" wis&o$# %now"e&ge an& "oving %in&ness# He e$p"oys appropriate $etho&s to assist the nee&s o count"ess *eings. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. A treasure o ocean-"i%e no*"e 3ua"ities that has no "i$it ; !y the $ere thought o it# one is up"i te& an& this pure "an& is *ehe"&# A *ri""iant"y *"a4ing whee" o astonishing $iracu"ous activitiy. .ay I *e *orn in the rea"$ o the G"orious >opper >o"ore& .ountain. 7ith i$$uta*"e strength $ay I arrive# at this very $o$ent# In the cita&e" o the *eauti u" pure"an& o @ha >ho& Pa&$a O&# an& /hrough the "i*eration o acco$p"ishing the $in&6s supre$e wish o *ene iting se" an& others# .ay I never *e anything other than one with you# oh Guru8 /his prayer was written ro$ the heart with a $in& o intense "onging *y the o"& $an Yig&ra" Yeshe -or0e to *e the cause o the no*"e wo$an -e%yong Yeshe 7ang$o6s 0ourney to the pure rea"$ o "otus "ight. /rans"ate& *y Orgyen Yeshe Phuntso% at Orgyen -or0e -en# S.+.# >A. :BBC. Possessor o great %in&ness# essence o a"" the *u&&has# Orgyen Rinpoche# to you I pray. At the very $o$ent this "i e is over# !"ess $e that I $ay ta%e re*irth in the rea"$ o Lotus Light. 7ritten *y 'nana. Appearances# soun& an& awareness (are) e1perience& as the &eity# $antra an& the &har$a%aya. 7ithin this vast e1panse o the &isp"ay o en"ightene& e$*o&i$ents an& pri$or&ia" wis&o$# /hrough the practice o the great yoga o the pro oun& secret .ay we re$ain in&ivisi*"e with essentia" essence o the one taste o en"ightene& $in&. In a"" $y "i eti$es $ay I $eet with per ect"y pure spiritua" teachers# an& Re$aining insepara*"e# $ay I uti"i4e the g"orious &har$a8 Supre$e"y per ect"y a"" 3ua"ities an& ta"ents on the stages an& paths# .ay I swi t"y achieve the state o the g"orious La$a8 /he 5erses o Prayer to the Eight No*"e Auspicious Ones I these verses are repeate& 0ust once *e ore *eginning any %in& o activity# whatever is wishe& or wi"" *e acco$p"ishe& in accor&ance with one6s nee&s. @eep this in $in& whi"e reciting. In the natura"# spontaneous"y present# per ect"y pure pheno$ena" e1istence#

/o a"" who &we"" in the auspicious rea"$s o the ten &irections# /he !u&&has# -har$a an& asse$*"ies o the No*"e Sangha. I prostrate an& pray that a"" $ay *e auspicious or $yse" an& a"" others. /o -ron$e&# Gya"po# /sa"ten# -on&ru* Gong# 'apa6I Gyenpa"# Gei&rag Pa"&a$pa# @un"a Gongpa# Gyacher -ragpa-chen# Lhunpo /arphag# /sa"&rag Pa" an& Ni# No*"es Ones# %nown or your consi&eration o a"" sentient *eings# No*"e Ones# %nown or your superior &isp"ay o en"ightene& activities that grant $enta" satis action# .ere"y hearing your na$es increases a"" g"ory an& auspiciousness. I prostrate to the eight Sugatas8 /o the youth u" .an0ushri# the g"orious 5a0ra-ho"&er# /he power u" Ava"%itesvara# the no*"e protector .aitreya# Sayi Nyingpo# -ri*pa Na$parse"# Na$%hai Nyingpo# the supre$e No*"e @untu4angpo# ,tpa" -or0e# Pe&%ar# Lushing an& Nor*u -awa# Ra"&ri Nyi$a# Ho"&ers o the e1ce""ent han& e$*"e$s o supre$e no*"e goo& ortune# I prostrate to the eight !o&hisattvas8 /he supre$e 0ewe"e& u$*re""a# the auspicious go"&en ish# /he wish u" i""ing vase# the $in&-p"easing %a$a"a "ower# /he conch o a$e an& g"ory# the u""y en&owe& en&"ess %not# /he eterna" victory *anner# the a""-power u" whee" ; You who ho"& these eight supre$e precious signs# O ere& to the >on3uerors o a"" &irections an& ti$es# Attractive $ai&ens o p"easure# to reca"" your nature increases a"" that is no*"e. I prostrate to the eight go&&esses o goo& ortune8 /sangpa >henpo# -e0ung Se&$e&-u# .igton -en an& Gya"po Yu"%hor Srug# Pag%yei-po an& Luwang# .ig .i-4ang# Na$to Sei# an& Lha-&4ei @hor"o# Ho"&ers o the tri&ent# short spear an& va0ra# 5ina# swor&# stupa an& *anner o victory# 7ho $a%e auspiciousness an& positivity grow in three rea"$s. I prostrate to the eight guar&ians o the wor"&8 >oncerning the activity that $yse" an& others are a*out to *egin# !y paci ying a"" o*structions an& unwante& har$# .ay the no*"e an& $eaning u" increase an& a"" wishes *e acco$p"ishe&. .ay goo& ortune# happiness an& prosperity *e u""y-en&owe&88 I this prayer is recite& upon awa%ening a"" that is $eaning u" wi"" *e acco$p"ishe&. I recite& *e ore s"eep# e1ce""ent &rea$s wi"" *e o*serve&. I recite& prior to going to another country or p"ace# there wi"" *e victory in a"" &irections. I recite& *e ore *eginning an activity# the &esire& purpose wi"" increase. I recite& regu"ar"y one6s "i e e1pectancy# reputation an& en&ow$ents wi"" increase. Happiness an& prosperity wi"" *e u""y-

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en&owe& an& one6s purpose wish u"" i""ing"y acco$p"ishe&. A"" negativities an& o*scurations wi"" *e c"eanse& resu"ting in higher re*irth an& u"ti$ate "i*eration. A"" these acco$p"ish$ents are the supre$e wor&s o the >on3uerors. /hus# in the Year o the +ire .on%ey# &uring the thir& $onth un&er the e1ce""ent a"ign$ent o the conste""ations# I# 'a$pa" Gyeipai -or0e (.ipha$ Rinpoche)# oun& this great wish u" i""ing crysta" in the "a%e o $y $in&. .ay a"" *e auspicious8 G"orious root teacher# precious one -we""ing on the "otus seat on the crown o $y hea&9 Ho"& $e with (your) great %in&ness. !estow the acco$p"ish$ents o *o&y# speech# an& $in&. /he Pre"i$inary Practice o the New /reasure o -u&0o$ His Ho"iness -u&0o$ Rinpoche 'ig&ra" Yeshe -or0e Supre$e Lea&er o the Nying$apa Schoo" A Prayer o >a""ing (the La$a) ro$ A ar2 a Spontaneous Song o the Origina" Nature /he Essence# unchanging ro$ the *eginning# innate nature ree o e"a*oration# Origina""y pure an& utter"y "u$inous# &we""s as the Youth u" 5ase !o&y. -har$a%aya La$a# Yeshe -or0e# hee& $e8 P"ease grant the *"essings to attain great con i&ence in the 5iew. /he Nature# an unceasing an& uni ie& con iguration o "u$inous c"arity# -we""s as the &isp"ay o the spontaneous"y present +ive >ertainties. Sa$*hoga%aya La$a# -echen -or0e# hee& $e8 P"ease grant the *"essings to per ect great a*i"ity in $e&itation. >o$passion without *ias# pristine wis&o$ ree ro$ a"" "i$itation# -we""s as the essence o a""-perva&ing na%e& awareness-e$ptiness. Nir$ana%aya La$a# -ro&u" Lingpa# hee& $e8 P"ease grant the *"essings to acco$p"ish great progress in Action. /he origina" nature o one6s own awareness is unchanging an& un$oving. 7hatever arises is the e1pression o the -har$a%aya ; neither goo& nor *a&. Since awareness o nowness is actua""y the !u&&ha# /he co$p"ete"y ree serene La$a is revea"e& in one6s inner$ost heart. 7hen this origina" $in& is rea"i4e& as the very nature o the La$a# /here is no nee& or whining# contrive& prayers $a&e with grasping an& attach$ent. !y "etting go in the ree# natura" "ow o uncontrive& awareness# Not ho"&ing whatever arises# the *"essings o se" -"i*eration are o*taine&. /hrough a*ricate& practice# there is no ti$e to achieve en"ighten$ent. /his $e&itation pro&uce& through $enta" ana"ysis an& inte""ect is a &eceiving ene$y.

Now# conceptua"i4ation a""s apart with the a*an&on o a $an&$an. Let this "i e *e spent in a state o uninhi*ite&# na%e& ease8 7hatever one &oes# 0oy u" ; Practictioner o the Great Per ection8 In any co$pany# happy ; Lineage Son o the Lotus !orn8 Protector without riva" ; Great /reasure Revea"ing La$a8 /eachings *eyon& co$pare ; Heart Essence o the -a%inis8 Having &ispe""e& the heart6s &ar%ness# great ignorance# in its own p"ace# /he un&i$inishe& sun o "u$inous c"arity shines continuous"y. /his goo& ortune is the %in&ness o the La$a# the on"y athe. ,nrepaya*"e %in&ness8 Re$e$*er the La$a8 /his was spo%en as &e"irious chatter *y 'ig&re" Yeshe -or0e upon re3uest o $y ore$ost 5a0ra stu&ent# /ru"%u 'ig$e >hoying -on /ha$cha& -ru*pai&ei. Su*"i$e 5irtue8 A .eaning u" Gui&e to this >oncise Recitation o the Pre"i$inary Practice o the New /reasure o -u&0o$ +irst2 /he Preparation2 the recitation o the our re "ections which reverse the $in&. NA.O. Ho$age8 La$a# in a""i*"e constant protector# (you who) %now8 /he ree&o$s an& the avora*"e con&itions o this (hu$an *irth) are e1tre$e"y &i icu"t to o*tain. Everything *orn is i$per$anent an& *oun& to &ie. /he resu"ts o virtuous an& unvirtuous actions (which are causes) are ine1ora*"e. /he three rea"$s o cyc"ic e1istence have the nature o an ocean o su ering. Re$e$*ering this# $ay $y $in& turn towar&s the -har$a8 /hus# reciting as $any ti$es as possi*"e# &o the $enta" training. Secon&2 /he actua" Pre"i$inary Practice. +irst2 /he going or re uge. !e"ieve that the root teacher# hi$se" # in the or$ o Guru Rinpoche# the essence o the e$*o&i$ent o the re uge ie"& o the /hree 'ewe"s# is actua""y sitting in ront (o one) in the s%y. +ro$ now unti" attaining the heart o en"ighten$ent I ta%e re uge in the La$a# the /hree 'ewe"s. /hus# with prostrations# recite as $uch as one can. Secon&2 /he generation o *o&hicitta2 !eseeching the o*0ect o re uge to *ear witness. +ro$ now unti" Sa$sara *eco$es e$pty I sha"" acco$p"ish the *ene its an& happiness o a"" sentient parent *eings. /hus# &o the $enta" training the *o&hicitta.

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/hir&2 /he Accu$u"ation o .erit ; .an&a"a O ering2 Having actua""y arrange& the $an&a"a con iguration as a sy$*o"ic e1a$p"e2 /he *o&ies# en0oy$ents# possessions# (an&) g"ories o the succession o a"" $y "i eti$es I o er to the /hree 'ewe"s in or&er to co$p"ete the two accu$u"ations. /hus# o er the $an&a"a as $any ti$es as possi*"e. +ourth2 /he Puri ication o O*scurations2 /he .e&itation o 5a0rasattva. Re$ain in one6s or&inary state. A*ove one6s hea& is 5a0rasattva# insepara*"e ro$ the La$a. +ro$ (5a0rasattva6s) *o&y# a nectar strea$ &escen&s# puri ying ($y o*scurations. O. 5A'RASA//5A SA.AYA .AN,PALA 5A'RASA//5A /ENOPA /I/RA -RI-HO .E !HA7A S,/O @AYO .E !HA7A S,PO @AYO .E !HA7A AN,RA@/O .E !HA7A SAR7A SI--HI. .E PRA YA//SA SAR7A @AR.A S,/SA.E /SI//A. SHRE YA. @, R, H,NG HA HA HA HA HO !HAGA7AN SAR7A /A/HAGA/A 5A'RA .A.E .,N/SA 5A'RI !HA7A .AHA SA.AYASA//5A AH /hus# with the visua"i4ation o the nectar &escen&ing an& puri ying# recite the hun&re& sy""a*"es an& H O. 5A'RASA//5A H,. (/hen recite the) si1 sy""a*"e $antra as $uch as one can. /hen H (5a0rasattva) $e"ts into "ight an& *eco$es $ing"e& in one taste with one6s own perceptions. /hus# having gathere& 5a0rasattva into onese" # re$ain in $e&itation. +i th2 /he Swi t"y Penetrating !"essings o the Guru Yoga Onese" (is) 5a0rayogini# an& in the s%y in ront /he root teacher $ani ests in the or$ o Pa&$asa$*hava. /he e$*o&i$ent o a"" the *u&&has o the three ti$es# without e1ception# .ost e1ce""ent root teacher# I pray to you. In this an& uture "ives# an& in the *ar&o# in these three# ho"& $e with your co$passion. !"ess $e cease"ess"y throughout the three ti$es. O. AH H,. 5A'RA G,R, PA-.A SI--HI H,.

::

/hus# recite one hun&re&# one thousan&# etc.# as $uch as possi*"e. /he *"essings an& e$power$ent o *o&y# speech# an& $in& are co$p"ete"y an& per ect"y o*taine&. 5A'RA G,R, @AYA 7A@A /SI//A SI--HI H,. /hus ta%e the our e$power$ents. /hen H /he teacher &isso"ves into "ight# is a*sor*e& into onese" # an& (*eco$es insepara*"e with one6s own state o *eing. !eho"& the E$ptiness-Awareness# the true ace o the La$a8 /hus# a*sor*ing the Guru into onese" # re$ain in $e&itation. Si1th2 /he /rans erence I pray to the protector A$ita*ha# the !u&&ha o "i$it"ess "ight. Grant $e the *"essing to *eco$e acco$p"ishe& in the pro oun& path o the trans erence o consciousness. /hus recite as $any ti$es as possi*"e# $otivate the trans erence. Seventh2 /he charity o the *o&y# the &e&ication o virtues Now# ($y) *o&y# possessions# an& (the) source o $y virtue# a"" together I give without c"inging to a"" *eings who have *een $y parents. .ay I acco$p"ish great *ene its# uno*structe&"y# or a"" *eings. /hus# insistent"y# $a%e prayers o aspiration an& so orth. /hus# in or&er to *ene it those who &on6t %now or are una*"e to &o the E"a*orate Recitation o the Pre"i$inary Practice Accor&ing to the New /reasure# this is a $ere synopsis which c"ari ies the essentia" $eaning o this >oncise Recitation o the Pre"i$inary Practice *y 'ig&re" Yeshe -or0e. /he Prayer to the Legen&ary Incarnations# >a""e& I>rysta" Pear"sJ In @untu4angpo6s space o the sphere o truth# ,nchanging !"iss-E$ptiness# Are per ect"y arrange& c"ou&s o i$$easura*"e %now"e&ge# "oving-%in&ness# an& pri$or&ia" wis&o$. @now"e&ge Ho"&er# "i%e a rain a"" o per ect"y virtuous co$passion# /o the a""-pervasive "or&# Supre$e La$a# I supp"icate. In this pure "an& o "ight %nown as the ortunate %a"pa# You are the crowning tiara o the a$i"ies o the $ain one thousan& *u&&has who gui&e a"" *eings.

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Showing the supre$e *o&y o a yogi o power u" wea"th# /o Nu&en -or0e >hang# I pray. Sentient *eings in this ti$e o &isputation have *een a*an&one& *y the other *u&&has9 !ut you# the sun6s "ove& one# ta%e the$ upon yourse" . Insepara*"e ro$ the !u&&ha# you are the supre$e wis&o$ *eing. /o Pagpa Sharipu# I pray. !y e1periencing in&estructi*"e# e1haust"ess# ever-"asting youth# 7hatever appears is the sing"e e1perience o Great !"iss. Sea"ing the "i e o the ani$ate an& inani$ate three rea"$s# /o the !rah$in Saraha# I pray. +or the Ho"&er o @ar$a# the one go&# In&ra*huti# You en orce& his "aws# a&orne& with the crysta" rosary o utterance an& prophecy# Serving in or&er to insure *ene it an& happiness. /o the &har$a $inister /ri%na -4in# I pray. /he i""usory &ance o great *"iss o the g"orious heru%a Actua"i4es the unchanging# supre$e pri$or&ia" wis&o$. Pure awareness ho"&er# acco$p"ishe& $in& o Yang -ag# /o Lopon Hung @ara# I pray. In the presence o Pa&$a @ara# the secon& !u&&ha# You e3ua"e& his nature an& en"ightene& intention an& acco$p"ishe& secret $antras !y $ere"y ga4ing into space# hoo%ing a"" the *ir&s in the s%y. /o the "otsawa -rog*en @ye6u >hung# I pray. +ro$ actua""y seeing an& *eing he"& *y .away Sengye# You see the nature o a"" things as they e1ist. Great *o&hisattva# s%i"" u" in activating the $etho&s that "i*erate *eings# /o 'owo .riti 'nana# I pray. Having u""y per ecte& the ten arts an& sciences# G"orious"y i""u$inating the !u&&ha6s &octrine "i%e the &ayti$e sun# Great pan&ita o Sa"i 'ong (/i*et)# /o Rong4o$ >ho%yi =angpo# I pray. +ro$ the ocean-"i%e treasure o co$passion o the power u" con3ueror Pa&$asa$*hava >o$es the e1a"te& $iracu"ous activity "i%e the sun O the &octrine o the ear"ier trans"ation schoo%# the @athogpa9 /o the eet o -a$pa -esheg# I pray. As the vesse" or -esheg Pag$o# you are the heart son. Having trans or$e& un&erstan&ing into the e1panse through the inner path# /he supre$e chie heru%a o the acco$p"ishe& ones in /i*et# /o Pa"&en Ling0e Reypa# I pray. /he appearance o inconceiva*"e %now"e&ge an& "oving-%in&ness "i%e a *"a4ing sun# Si$u"taneous"y opening the "otus o *ene it an& *"iss in /i*et# .an0ushri in the or$ o a hu$an saint# /o the protector o sentient *eings# >hogya" Pagpa# I pray. /he supre$e u"ti$ate truth# the &har$ata# una"tere&# +ro$ seeing it as it is# you "i*erate (*eings) ro$ the *on&age o e1istence. -har$a regent o the un$oving -har$a%aya# /o -ru$gyi @harnagpa# I pray.

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+ro$ having acco$p"ishe& the prayer to e1tensive"y e1ercise penance# Su*&uing the coarse# &i icu"t-to-ta$e *rains# Possessing great strength# &rin%ing yogurt# ho"&ing a va0ra weapon# /o the eet o the Hepa >ho0ung# I pray. In the hi&&en "an& o -har$a wea"th# sacre& su*stances# etc.# You are the great owner o hun&re&s o astonishing concea"e& treasures9 /urning the -har$a 7hee" o the acco$p"ish$ent o the wea"th-ho"&er o the ten *hu$is# /o -ragtung -u&&u" -or0e# I pray. /he actua" appearance o Pa&$a -ragpo# Longsa" Nying# Ho"&er o a"" the -har$a an& a$i"y heritage "ineages# I""u$inator o the "ong tra&ition o the essence o the &e initive $eaning# /o the son o the !u&&ha# So&na$ -e6utsan# I pray. !eing he"& an& *"esse& *y the tute"ary &eity# !y the power o previous %ar$a# ho"&ing the &a%inis6 secret treasure# Lea&ing a"" who have a connection to Pa&$a O&# /o -u&&u" Ro"pa /sa"# I pray. Having achieve& the power o non-hu$an se" -appearance# Revea"er o the $in& treasure o @untu4angpo ro$ the great e1panse# 7rath u" yogi o space# in actua" nature o the @ing o 7rath# /o Garwang -u&0o$ Pawo# I pray. +ro$ Ngaya* Ling# the guru an& consort Sen& the war$th o their en"ightene& intention to you to *reathe an& o*tain# ( ro$ which) You ho"& a"" the victory *anners o the -octrine o the Great Secret9 /o 'ig&re" Yeshe -or0e# I pray. In or&er to ta$e other *eings accor&ing to their e"e$ents# aci"ities# wishes# an& In accor&ance with their speci ic a*i"ities an& ortune# You wi"" appear whenever to whosoever nee&s to *e ta$e&. /o the trans or$ations without "i$it# I pray. In the uture when the -octrine o the !u&&ha is overco$e *y *ar*arians# In Sha$*ha"a as -or0e Nonpo# You wi"" *eco$e the a$i"y ho"&er# the e1a"te& %ing9 /o you who wi"" &estroy the heretics in war# I pray. In the uture at the en& o this ortunate eon# the gui&e 7i"" *e the tathagata .opa O& /ayey. +ro$ (your) co$ing# *eings wi"" *e ta$e& *y the our i$$easura*"es8 /o you who churns the &epths o the rea"$s o sentient *eings# I pray. !y the orce o this heart- e"t prayer o un ai"ing aith# +or a"" "i eti$es# you are $y cha%ra protector. !y a"ways re"ying upon you# insepara*"e# wish- u" i""ing crown 0ewe"# .ay I a"ways possess the ortune to e1perience your nectar-"i%e speech. !y the power o your i$$easura*"y great "oving-%in&ness an& co$passion# .ay I *e he"& ast as your heart6s son. .ay a"" the $iracu"ous activities have the potentia" to increase into one-hun&re& &irections An& awa%en a"" *eings to the inner strength o virtue8

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In the pa"ace o Og$in Pa&$a O&# /he en"ightene& intention o the gui&e an& asse$*"y are insepara*"y one taste. +ro$ actua"i4ing !u&&hahoo&# $ay I gui&e sentient *eings# who enco$pass space# An& *eco$e a great spiritua" savior. I have written this history o $y past incarnations so as not to &isappoint severa" &evote& &iscip"es who have ervent"y re3ueste& it again an& again. /his account in&s its origin in the past treasures an& spiritua" precepts as we"" as the $in& an& speech o those previous vi&ya&haras (pure-awareness ho"&ers). /hus# I# 'ig&re" Yeshe -or0e# have written this &own so that goo& ortune an& prosperity $ay prevai"8 /HE -AILY PRA>/I>E O+ 5A'RA@ILAYA Pu&ri Reg Pung /he Ra4or which -estroys at a /ouch Revea"e& *y the /erton Garwang -ro&u" Lingpa /sa" -u&0o$ 'ig&re" Yeshe -or0e +irst# recite the eight *ranch o ering. A"" re uge o*0ects in the ten &irections &istinct"y appear as the $an&a"a o Great Sp"en&or @i"aya. !EN=AR SA .A -=A ( i""s the s%y *e ore one.) /o the g"orious !u&&ha# the 5a0ra .aster# In who$ resi&e the !u&&has o the three ti$es# to you I pay ho$age. In the ie"& o truth o the /hree Supre$e 'ewe"s# 7ith an unwavering $in&# I ta%e re uge. I *eseech you to parta%e o the pure o ering o !oth actua" an& $enta""y-e$anate& riches. A"" au"ts an& o*stac"es which i$pe&e the river o spiritua" attain$ent# I con ess without e1ception. I re0oice without attach$ent in the pure -har$a perva&ing the ten &irections9 Activity ree o attach$ent an& *eyon& the three spheres# ,n "awe& *y the "our e1tre$e views. Per ect *o&hicitta awa%ens. /o the !u&&has o the three ti$es# I o er $y *o&y o three- o"& purity. Gathering the virtue o "i eti$es# I &e&icate it to the great# u""y-awa%ene& state. -=A H,NG !A. HO. /he ie"& o re uge &isso"ves into onese" . H,NG. /he state o va0ra wrath severs hatre&. /he *"a4ing great *"ue weapon Arises as a *in&u in the center o space. Light rays o *urning *ri""iance ra&iate orth#

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>"eansing attach$ent to the rea"ity o the container o e1istence an& its contents o *eings into the space o u"ti$ate truth. /he $agica" &isp"ay o pri$or&ia" wis&o$ is /he consecutive stac% o e"e$ents an& .t. .eru. ,pon this# the ce"estia" pa"ace o great "i*eration Is surroun&e& *y wrath u" charne" groun&s co$p"ete in every aspect. In the center is a *"a4ing whee". ,pon this is a $u"ti-co"ore& "otus# $oon# sun an& /he intertwine& $a"e an& e$a"e .aha&eva. Intrinsic awareness ; H,NG ; e$anates an& a*sor*s. Se" -nature arises as the per ect uncontrive& &eity# Great Sp"en&or 5a0ra @u$ara# !"ue-*"ac% in co"or# with three hea&s an& si1 ar$s. /he right ace is white an& "aughing9 the "e t is re& an& revi"ing9 an& the centra" one is terri ying. /he two right han&s o his si1 ar$s !ran&ish a nine-an& ive-pointe& va0ra. /he two "e t han&s a $ass o ire an& a tri&ent# an& /he "ower two twir" a .t. .eru %i"a. His our "egs in the a&vancing posture Suppress .aha Ru&ra. E1hi*iting the wrath u" erocity o the nine &ances. H,NG H,NG is the *ri""iance o va0ra speech. Sprea&ing wings o s%i"" u" $eans an& wis&o$ He is a&orne& in charne" groun& orna$ents. /he twenty-one thousan& hairs o his hea& swir" upwar&# an& /he pores o his *o&y are i""e& with $i""ions o va0ras. His supre$e consort# -iptacha%ra# Light-*"ue in co"or an& wearing the orna$ents o the ive $u&ras# Ho"&s an utpa"a "ower an& a s%u"" cup. 'oine& in union with her right "eg is e1ten&e& an& her "e t "eg wrappe& a*out his waist# /heir va0ra an& "otus &e"ight in union. A*ove their hea&s soars the great "or& o garu&as. Stan&ing in the $i&st o a $ass o pri$or&ia" wis&o$ ire# >"ear"y conceive the co$$it$ent *eing an& the pri$or&ia" wis&o$ *eing to *e insepara*"e. In the heart is the pri$or&ia" wis&o$ *eing 5a0rasattva# white# c"ear an& *ri""iant. Ho"&ing va0ra an& *e"" an& a&orne& in Sa$*hoga%aya orna$ents# He sits in the ha" -"otus posture upon a "otus an& $oon &isc. In the center o a tent o "ight in his heart Is a ive-pointe& va0ra stan&ing upon a sun. In its center Is the essence o "i e orce# a *"ue H,NG Encirc"e& *y the *"a4ing $antra stran&. Inconceiva*"e "ight rays o recitation e$anate#

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.a%ing o erings to a"" the !u&&has an& gathering a"" *"essings. /hrough puri ication o their &e i"e$ents# a"" sentient *eings *eco$e the &eity. /he $u&ra o the I@i"a o E1istenceJ awa%ens. /he action o -har$a protectors is i$pe""e&. /he viciousness o the eight c"asses o &e$ons is annihi"ate&# an& /he hosts o o*stac"es an& o*structing orces are co$p"ete"y &estroye&. E1istence arises as the spontaneous"y-present !o&y# speech an& $in& o Great Sp"en&or. O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ Reciting thus# at the en& o the session2 /he entire $an&a"a o the I@i"a o E1istenceJ -isso"ves into the great *in&u o the $in&. H,NG H,NG H,NG +ro$ the e1panse o truth o Great Sp"en&or Arises the "u$inous $an&a"a o en"ightene& *o&y# speech an& $in&. PHE/ PHE/ PHE/. !EN=AR @A 7A /SI RA@>HA HA. /hus# the &isso"ution an& re-e$ergence. .ay a"" *eings g"orious"y attain /he state o 5a0ra @u$ara# /he spontaneous"y-present *o&y# speech an& $in&# /he none1istent $an&a"a o pri$or&ia" wis&o$. /hus# engage avora*"e con&uct through the prayer o &e&icating $erit. I# 'ig&re" Yeshe -or0e# wrote this in or&er to *ene it those who practice. /rans"ate& *y Yeshe Nyi$a. 5owe"s an& >onsonants (Ah Li @a Li)2 AH AH E E OO OO RI RI LI LI AY AY OH OH A. AH @A @HA GA GHA NGA /SA /SHA -=A -=HA NYA /RA /HRA -RA -HRA NRA /A /A -A -HA NA PA PA PA !HA .A YA RA LA 7A SHA @A SA HA @YA One-Hun&re& Sy""a*"e .antra2 O. 5A'RA SA/O SA.AYA .AN, PALAYA 5A'RA SA/O /E NO PA /I/HRA -RI -HO .E !HA 7A S,/O @HAYO .E !HA 7A S,PO @HAYO .E !HA 7A AN, RA@/O .E !HA 7A SAR7A SI--HI. .E PRA YA//SA SAR7A

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@AR.A S, /SA .E /SI//A. SHRE YA. @, R, H,NG HA HA HA HA HO !HA GA 7AN SAR7A /A/AGA/A 5A'RA .A .E .,N/SA 5A'RI !HA 7A .AHA SA.AYA SA/O AH .antra o Inter&epen&ent Origination (ten&ri" nyingpo)2 O. YE -HAR.A HE /, PRA !A 7A HE /,N /E @HEN /A/AGA/O HAYA 7A -E/ /E @HEN =A YO NI RO -HA E7A. !HA-I .AHA SHRA .A NRA SO HA /o >"ose the Session (tun-tsa$ or ton-tsig)2 Inviting the great# g"orious 5a0ra%i"aya an& his entourage# I $a%e outer# inner an& secret o erings. I praise the $iracu"ous activity o the 3ua"ities o your *o&y# speech an& $in&. I con ess &ishonesty# inappropriate action an& $ista%es. I pray or the acco$p"ish$ent o your $in& o "ove an& co$passion. Prayer o Goo& +ortune2 A Rain a"" o +"owers (ta-shi)2 H,NG. !y the ocean o *"essings o the 5i&ya&haras# ho"&ers o s%i"" u" activity# !y the treasure o a"" the attain$ents o 5a0ra%i"aya o e1istence# !y the swi t $a$os an& &a%inis who possess $iracu"ous activity# !y the &eities o the $an&a"a o 5a0ra%i"aya# $ay there *e goo& ortune. HIS HOLINESS -,-'O. RINPO>HE 'ig&re" Yeshe -or0e Supre$e Hea& o the Nying$apa Schoo" /HE .IRA>,LO,S A>/I5I/Y SA-HANA (/RINLEY) O+ 5A'RA@ILAYA# /HE RA=OR 7HI>H -ES/ROYS A/ A /O,>H A (.E/HO-) 7HI>H S,!-,ES /HE 7ARRING >LASSES O+ -E.ONI> +OR>ES Pu&ri Reg Pung YESHE .ELONG Paci ic Region Yeshe Nyingpo .e&ia an& Archives LINEAGE PRAYER2 /o the A""-Perva&ing Lor&# the pri$or&ia" !u&&ha Sa$anta*ha&ra# /o 5a0rasattva# the insepara*i"ity o wis&o$ an& $agica" &isp"ay# /o the *"a4ing or$ o 5a0ra%u$ara. I pray that we $ay u""y acco$p"ish your $iracu"ous activity.

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/o the ho"&er o the secret treasure# the Great (-a%ini) -ay 7ay @hor"o /o the "otus eet o O&4er Langpo (Pra*hahasti)# co$p"ete"y acco$p"ishe& in $iracu"ous activity# /o the G"orious Heru%a -or0e /ho&-/reng /sa". I pray that we $ay u""y acco$p"ish your $iracu"ous activity. /o the secret consort @archen4a entruste& with the prophesi4e& teachings# /o the pro oun&"y secret "i*erate& incarnate treasure revea"er# /o the *"esse& Lineage Ho"&ers# an& to the root an& "ineage "a$as# I pray that we $ay u""y acco$p"ish your $iracu"ous activity. (/o you who have) the three pure $an&a"as o or$# soun& an& pure awareness# (/o you who have) co$p"ete"y acco$p"ishe& the our $iracu"ous activities# (/o you whose) spontaneous $iracu"ous activities are uno*structe&# I pray that I $ay *e victorious over the our &e$onic orces an& attain the supre$e acco$p"ish$ent. 7ritten *y 'ig&re" Yeshe -or0e. .ay it *e auspicious. +irst Section2 Preparation (0or-wa)2 /he irst section is the preparation. /he supports or acco$p"ishing the co$$it$ents# the outer an& inner o erings# an& so orth# an& a"" the appropriate artic"es or pu0a are arrange& accor&ing to the $etho& o the te1t. +irst# puri y the $in&strea$. >HO@ >H,6I @YA! Y,L /A. >HE> PAL >HEN P,R PA6I @YIL @HOR GYI @HOR LO6I NA. PAR ROL PA. !EN=AR SA .A -=A /he &eities i"" the s%y9 in their precence# recite2 /o the g"orious !u&&ha# the 5a0ra .aster# an& /o the !u&&has o the three ti$es# I pay ho$age. In the ie"& o true o the /hree Supre$e 'ewe"s# I ta%e re uge with a $in& ree o &ua"ity. I *eseech you to parta%e o the pure o erings o Actua" an& $enta""y-e$anate& riches. A"" au"ts an& o*stac"es which i$pe&e the river o spiritua" attain$ent I con ess without e1ception. I re0oice without attach$ent in the practice o the pure -har$a which perva&es the ten &irections an& the three ti$es. Having puri ie& the our e1tre$e views# /he unstaine& *o&hicitta is co$p"ete"y awa%ene&. /o the !u&&has an& !o&hisattvas I o er the three purities. A"" virtue that has *een ac3uire& in a"" o $y past "i eti$es# I a$ass together an& &e&icate to the great u""y-awa%ene& state.

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/his accu$u"ates $erit9 then2 -=A H,NG !A. HO. /he re uge ie"& &isso"ves into onese" . /he 7hee" o Protection (tsa$-che&-pa)2 O. !EN=AR @ILI @ILAYA H,NG PHE/. RANG NYI- @E- >HIG GI PAL >HEN -OR 'E =ON N, Y,. -ANG >HEI PA RA! /, !AR 7A6I GAR GYI /RIN .I =E- PAR /RO 7A6I @,R GY,R Instant"y# I *eco$e the great g"orious 5a0ra%i"aya with consort# their *o&ies intense"y *"a4ing with un*eara*"e c"ou&s o &ancing ire. (>onsi&er this.) O ering the @ar /or (In the p"ace where you wi"" practice# set out the white tor$a.) RA. YA. @HA.. /ONG PA6I NGANG LEI !HR,. LEI RINPO>HE6I NO- =A! >HING GYA >HE 7A6I NANG -, /OR.A @HA -O@ -RI RO N, PA P,N S,. /SO@ PAR GY,R RA. YA. @HA. c"eanses an& puri ies the o erings. +ro$ within the nature o e$ptiness appears the "etter !HR,. which trans or$s into a vast an& &eep 0ewe"e& vesse"# within which is the tor$a that possesses the power o co"or# s$e""# taste an& a"" goo& things. O. AH H,NG *"esses the tor$as. (/he o""owing part o the @ar /or is usua""y &one on"y once on the irst &ay. Go to the @e% /or.) !H,.I PA/I SAPARI7ARA !EN=AR SA .A -=A invites the Lor&s o the Lan&. SA /A NA PA/I >HE /RA PA LEN /SA NA.A SAR7A /A/AGA/E !HAYO !I SHA ., @HE SHYA SAR7A /A @HA. ,/GA/E SAPARANA I.A. GA GA NA @HA. SO HA (Repeat three ti$es# which $a%es o erings.) 7hoever is staying here# go&s an& nagas# Ya%shas# ra%shas# or any others# In the presence o the $an&a"a# I as% you to p"ease grant this "an&. (Saying this# *e"ieve that the re3uest is grante& an& that the go&s# et a"# go *ac% to their own p"aces.)

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O ering the Ge% /or (In the p"ace where you wi"" practice# set out the re& tor$a.) SAR7A !H, /A AH @AR @A YA -=A SAR7A !IGHANAN NA.A SAR7A /A/AGA/E !HAYO !I SHA ., @HE !HYA SAR7A /A @HA. ,/GA/E SAPARANA I.A. GA GA NA @HA. GRI HANE -A. !ALING/E SO HA (Repeat three ti$es.) H,NG. Listen# you &e$onic an& &eceiving orces# -o not &iso*ey $y co$$an&8 /he secret va0ra co$$an& --I you &e y this# 7ith great wrath an& power# Your hea&s wi"" *e shattere& into a hun&re& pieces. So get out now8 H,NG H,NG H,NG SAR7A !IGHANAN , /SI/HRA YA PHE/ H,NG. A great rain o phur*as "ashing "i%e "ightening +or$s the phur*a canopy. !e"ow# gathere& phur*as *"a4ing "i%e ire +or$ the phur*a groun&. Phur*a spar%s "i%e shooting stars# An& phur*as i"" a"" o space to the *oun&aries. -o not cross over this phur*a *oun&ary8 SAR7A /I@ >HA NA !EN=AR -=OLA .A HA @RO -HA RA@>HA RA@>HA H,NG H,NG H,NG >on ession (sha%-pa)2 H,NG. A"" appearances o e1istence are the nature o *o&y# speech an& $in&# Pri$or&ia""y ree o the stain o &e i"e$ents. /hrough ignorance# I a$ *oun& *y attach$ent to or&inary perception. I con ess to the nature o $y own pure awareness an& "u$inosity. SA.AYA SH,--HE AH /he -escent o !"essings (chin-wa*-pa)2 Give rise to sp"en&or *y *urning incense an& p"aying $usic.

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H,NG. 5i&ya&haras (pure awareness ho"&ers) o 5a0ra%i"aya# /rans or$ a"" e1istence into the va0ra nature. /o acco$p"ish the wrath u" pri$or&ia" wis&o$ *eing# /he 5a0ra%i"aya o e1istence# !estow upon us your great *"essings. Great power u" ones# *estow upon us e$power$ent. .ighty ones# p"ease *estow upon us your power. Show us the signs an& characteristics o your *"essings. !estow upon us the acco$p"ish$ent o 5a0ra%i"aya. SAR7A SA.AYA 'NANA AH!ESHAYA H,NG H,NG H,NG !"essing the O ering .ateria"s (cho&-&4ei chin-"a*)2 RA. YA. @HA. Instant"y# ro$ the sphere o E$ptiness# /his rea"$ appears as the &isp"ay o the charne" groun&. .assive c"ou&s o unsurpassa*"e outer# inner an& secret O erings perva&e space. O. !EN=AR ARGHA. PA-YA. P,SHPE -H,PE ALO@E GEN-HE NE7I-YA SHA!-A PAN/SA @A.A G,NA SAR7A P,-=A AH H,NG !O-HI /SI//A GANA G,HYA P,-=A AH H,NG O. AH H,NG .AHA PAN/SA A.ARI/A RA@/A !ALING/A H,NG HRI /A /o *"ess the o erings# repeat seven ti$es. /he Secon& Section2 /he .ain Practice (ngo-4hi) /he >"ear 5isua"i4ation o the >o$$it$ent .an&a"a2 H,NG. 5a0ra wrath severs a"" anger an& hatre&. In the center o the space o this *"a4ing Great *"ue weapon arises a *in&u. Light rays o great *urning *ri""iance ra&iate orth# >"eansing the grasping to the rea"ity o the container (the wor"&) an& its essence (*eings) into the Sphere o ,"ti$ate /ruth. /he $agica" &isp"ay o pri$or&ia" wis&o$ is /he consecutive pi"e o e"e$ents an& .ount .eru. On top o this# surroun&e& *y the per ect"y co$p"ete wrath u" charne" groun&s# Is the ce"estia" $ansion o great "i*eration. In the center o this is a *"a4ing whee"# in whose center Is a variegate& "otus# $oon an& sun &is% an&

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/he intertwine& $a"e an& e$a"e .aha&eva. A*ove the$ is one6s own pure awareness as the "etter H,NG# e$anating an& a*sor*ing. Onese" arises as the co$p"ete uncontrive& &eity# /he g"orious great 5a0ra%i"aya# !"ue-*"ac% in co"or# with three hea&s an& si1 ar$s. His right hea& is white an& "aughing# the "e t one is re& an& revi"ing# an& the centra" one is terri ying. /he two right han&s o his si1 ar$s Are *ran&ishing a nine-pointe& va0ra an& a ive-pointe& va0ra9 /he "e t two a $ass o ire an& %hatvanga. /he "ast two are twir"ing a .ount .eru phur*a. Stan&ing in the a&vancing posture# his our "egs Are pressing &own the hea& o .aha Ru&ra. He e1hi*its the wrath u" erocity o the nine &ances. H,NG H,NG# he possesses the *ri""iance o va0ra speech. He raises an& sprea&s the two wings o s%i"" u" $eans an& wis&o$. G"orious# he is a&orne& in ce$etery orna$ents. /he twenty-one thousan& hairs on his hea& twir" upwar&# an& /he pores o his *o&y are i""e& with $i""ions o va0ras. His great consort# @hor"o Gyei&e*$a Light-*"ue in co"or# ho"&s an utpa"a "ower an& a s%u""cup an& 7ears the orna$ents o the ive $u&ras. E$*racing her consort# her right "eg is e1ten&e&# an& her "e t "eg is &rawn up a*out his waist. /he va0ra an& "otus are &e"ighting in union. A*ove their hea&s is soaring the great "or& o the garu&a a$i"y. /hey are stan&ing in the $i&st o a $ass o wis&o$ ire. Surroun&ing are the twenty-one supre$e sons with their e$anations# Arisen ro$ the nature o one6s own pure awareness an& one6s own creative "u$inosity. +ro$ the union o the ya*-yu$# c"ou&s o *o&hicitta arise# +ro$ which g"o*es o "ight e$anate into space. Outsi&e o this# on the spo%es o a whee" are Hung -4e&# Na$ Gya"# Yug Ngon >hen# Shin0e# .i Yo# /a$ -rin Gya"# -o& Gya"# -u& /si# Ha$ Su$ Gya"# An& to* Po >he# a"" o whose *o&ies are *"ue in co"or. Intwine& in insepara*"e union with their consorts# /hey are twir"ing an& sta**ing $eteorite phur*as. >"ou&s o 4a0e&s# so0e&s# an& po-nya are e$anating outwar&. At the our entrances are our e$a"e &oor protectors# the our $iracu"ous activities. Surroun&ing this are the $any -har$a protectors. /his s%i"" u" &isp"ay o wis&o$ is inconceiva*"e. /he three p"aces are $ar%e& *y the three see& sy""a*"es. Sea"e& with the $u&ras o *o&y# speech an& $in&# /he vesse" o the universe# the essence o *eings an& consciousness *eing co$p"ete"y pure#

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One receives initiations ro$ the ive wis&o$s. O. AH H,NG. H,NG O. /RA. HRI AH. A!HI @HIN /SA H,NG. Invitation o the 7is&o$ !eings (ye-she-pa %yne-&ren-pa)2 H,NG. /o esta*"ish the phur*a o e1istence an& /o receive e$power$ent an& acco$p"ish$ent# 7e invite the wrath u" pri$or&ia" wis&o$ *eings to co$e here. Inviting the great wrath u" one an& his entourage# Signs an& characteristics are revea"e& an& /he acco$p"ish$ent o 5a0ra%i"aya is *estowe&. O. !EN=AR @ILI @ILAYA !EN=AR SA .A -=A -=A H,NG !A. HO Re3uesting the >o$$it$ent *eing an& the 7is&o$ !eing to Resi&e Insepara*"e (&a$-ye nyi-$e&-&u-4hu%-su-so"-wa)2 H,NG. /o per or$ the $iracu"ous activity o the !u&&ha# You e$p"oy the path o s%i"" u" $eans or the sa%e o sentient *eings. /a$ing *eings through "ove an& co$passion# Re$ain very 0oy u" an& ir$. SA.AYA /I/HRA LHEN Ho$age (chag-cha-wa)2 H,NG. In or&er to &estroy the poisons o the three rea"$s# You show great va0ra pri&e. /o the va0ra ra%shas# 7ith a sing"e-pointe& $in&# I pay ho$age. AH /I P, HO PRA /I /SA HO. O erings (cho&-pa-*u"-wa)2 /he >onventiona" O ering (tun-$ong nyer-cho&)2 H,NG. ,nsurpassa*"e &esira*"e o erings E$anate as a great c"ou& o *o&hicitta /he sense ie"&s an& their o*0ects o cognition *eco$e non&ua" In the supre$e en0oy$ent o the wea"th o great *"iss. O. SHRI !EN=AR @,.ARA SAPARI7ARA ARGHA. PA-YA. P,SHPE -H,PE ALO@E GEN-HE NE7I-YA SHA!-A PAN/SA @A.A G,NA PRA/I/SA SO HA /he Specia" O erings2 .e&icine (%hye&-par $en-cho&)2

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H,NG. Se" -arisen an& pri$or&ia""y pure# /he eight thousan& her*s o prepare& $e&icines an& /he supre$e sa$aya o a"che$ica" $ercury Are $i1e& together into one power u" taste. .ay a"" the &eities o the $an&a"a accept this o ering an& !estow the acco$p"ish$ent o unsurpassa*"e $agica" trans or$ation. .AHA PAN/SA A.RI/A @HA HI /he /or$a O ering (tor-$a6i cho&-pa)2 H,NG. /he $arve"ous sa$aya su*stance o this great tor$a# E$anate& ro$ the e1panse o the un*orn &har$ata# is .arve"ous"y a&orne& with the ive sense 3ua"ities. .ay the g"orious one an& his entourage *e u" i""e&. SAR7A !ALING/A @HA HI /he Ra%ta O icering (ra%-ta6I cho&-pa)2 H,NG. /o e$pty the three rea"$s o e1istence# /he *"oo& o trans$igratory e1istence# whose nature is &e"usion# Is co""ecte& in a re& s%u""cup which I o er to the $ouths o the &eities o the $an&a"a. .AHA RA@/A @HA HI /he O ering o the /hree Poisons (&ug-su$-gyi cho&-pa)2 H,NG. Heaps upon heaps o the great "esh o ignorance# /he "oo&ing ocean o the *"oo& o &esire# an& .ountains upon $ountains o the *ones o anger# I o er to the great g"orious one an& his entourage. .AHA .A.SA RA@/A @INGNI RI/I @HARA. @HA HI /he O ering o the Li*eration o ,nion (0or-&roi" gyi cho&-pa)2 H,NG. In the $ortar o the *"a4ing wrath u" e$a"e# !y the *eat o the va0ra ha$$er# Even go&s can *e s"ain. @HA/A. @HA/A. @HA/A.. H,NG H,NG H,NG. PHE/ PHE/ PHE/. !EN=AR YA@SHA @RO-HA @HA @HA @HA RA. @HA HI HA HA H,NG H,NG PHE/ PHE/ /he Praises (to&-pa)2

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H,NG. +ro$ the very nature o the peace u" -har$a%aya# co$es /he Sa$*hoga%aya# the great g"orious one# ro$ who$ Arises the three $an&a"as o the Nir$ana%aya. /o 5a0ra%i"aya# I give praise. /he un*eara*"e *"ue-*"ac% ra%sha *o&y Possessing the nine &ances o wrath an& rage an& /he *ri""iant erocity o a hun&re& thousan& suns# /o the va0ra *o&y# I give praise. 7ith the terri ying HA HA H,NG PHE/# /he raging roar "i%e a thousan& &ragons an& /he va0ra "augh which sha%es the three rea"$s# /o the speech o the heru%a# I give praise. A""-pervasive"y pro oun& an& c"ear# without any point o re erence# /he va0ra rea"$ is co$p"ete"y *eyon& action. Ine1pressi*"e great pri$or&ia" wis&o$ ; /o the $in& o the wrath u" %ing# I give praise. One6s own e1pression# the &isp"ay o $agica" activity# is /he e$anating an& gathering *ac% o the *o&y# speech an& $in&# ro$ which Inconceiva*"e wis&o$ e$anations perva&e. /o a"" the &eities o the $an&a"a# I give praise. /he Recitation (&ei-pa cha-wa)2 E1hortation (&4a*-%u")2 O.. In or$er ti$es you too% the great vow /o "i*erate a"" &e$ons an& ru&ras an& /o co$p"ete"y ripen a"" sentient *eings. Now I re3uest your s%i"" u" $iracu"ous activity. Give rise to the *ri""iance o the *"a4ing *o&y an& /he roar o va0ra speech. Possessing the "i e o great wis&o$# Kuic%"y *estow the two acco$p"ish$ents. 5isua"i4ation (&ei-$i%)2 7ithin $y heart as the great 5a0ra%i"aya Is the pri$or&ia" wis&o$ *eing# 5a0rasattva# white# c"ear an& *right Ho"&ing va0ra an& *e"" an& &resse& accor&ing to the Sa$*hoga%aya# He sits in the ha" "otus posture upon a "otus an& $oon &isc. In the center o a tent o "ight in his heart Is a ive-pointe& va0ra upon a sun &isc# in whose center Is the essence o the "i e orce# a *"ue H,NG# Encirc"e& *y the *"a4ing $antra $a"a.

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!y recitation# inconceiva*"e "ight rays e$anate# .a%ing o erings to a"" the !u&&has an& gathering a"" *"essings. /hrough the puri ication o their &e i"e$ents# a"" sentient *eings are trans or$e& into &eities. /he $u&ra o the phur*a o e1istence awa%ens. /he action o the -har$a protectors is i$pe""e&# /he viciousness o the eight c"asses o &e$ons is annihi"ate&# an& /he hosts o o*stac"es an& o*structing orces are co$p"ete"y &estroye&. E1istence arises as the spontaneous acco$p"ish$ent O the *o&y# speech an& $in& o the great# g"orious one. /hus# visua"i4e with sing"e-pointe& concentration accor&ing to the essentia" instructions. O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ /his is the recitation o the root $antra. /he Recitations o 5a0ra%i"aya Pu&ri Reg Pung I. /he Recitation o Approach (nyen pa) +ro$ the I$e&itative a*sorption *eingJ in the heart Arises an un*ro%en stran& o $antric sy""a*"es. Passing out o the $outh o the Iwis&o$ *eing#J It passes into the $outh o the >onsort. Passing through the wo$*# it trave"s the ho""ow passageway o the va0ra. Passing into the secret p"ace o the Iwis&o$ *eing#J It &isso"ves into the vita" "i e orce An& causes the supre$e pri$or&ia" wis&o$ o *"iss an& e$ptiness to *"a4e. O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ II. /he Recitation o Acco$p"ish$ent (&rup pa) PHE/ -=A +ro$ this point unti" receiving the ina" spiritua" attain$ents# a"" sessions o recitation shou"& *egin with PHE/ -=A in or&er to open the in- ront $an&a"a. A ter reciting the $antra an& visua"i4ing the genera" recitation visua"i4ation# visua"i4e the specia" visua"i4ation or Acco$p"ish$ent. +ro$ the three "ayere& *eings in the heart E$anates "ight that goes to a"" the !u&&has o the ten &irections an& /o the principa" &eity an& entourage o the in- ront $an&a"a. -isso"ving into their hearts# o erings are $a&e an& they are invo%e&.

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/he spiritua" acco$p"ish$ents o en"ightene& *o&y# speech an& $in& ; In the or$ o a re& $antra $a"a ; Passes out o the nave"s o a"" the &eities# Enters into our own nave"s# an& -isso"ves into the "i e orce H,NG. /he soun& o the $antra resoun&s everywhere. 7ith the a*ove# recite the seventeen-sy""a*"e $antra# urther a&&ing the visua"i4ation ca""e& I*rea%ing the hive o *ees.J O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ -=A H,NG AH III. /he Activity Recitation ("eg gyur) At this ti$e# each session shou"& *e &ivi&e& into two sections# the irst or the Ic"ose approach o the Oath-*oun& ProtectorsJ an& the secon& or the Ic"ose approach o the wrath u" $antra.J +irst2 /he Recitation o the Approach o the Oath-!oun& Protectors (&a$ chen nye war nyen pa) +ro$ the $antra stran& o the se" an& in- ront $an&a"as# Re& "ight in the or$ o the re& sy""a*"e -=A e$anates orth. A"" o the $a"e an& e$a"e @i"aya protectors an& Oath-*oun& Protectors Are hoo%e& *y the "ight an& *rought *e ore one. /hen hot an& rough rays o "ight 7rath u""y e1hort the$ to activity. /hey "i*erate whatever ene$y or O*structive orce that is visua"i4e&. Recite the $antra# co$*ining the our essences. O. !EN=AR @ILI @ILAYA -=A H,NG !A. HO. @A/A. @AYE. -=AYE !I-=AYE. A-=I/I APARA -=I/I. .ARA SENA PRA.AR -HANAYE H,NG PHE/. Secon&2 /he Recitation o the >"ose Approach o the 7rath u" .antra (ngen nga% nye war nyen pa) +ro$ the &eities o the three $an&a"as# S$a"" /rowo I7rath u" OnesJ an& weapons e$anate orth. /he soun& o the $antra resoun&s "i%e the roar o :#CCC &ragons. A"" o*stac"es o &e$onic# &eceptive an& o*structing orces Are co$p"ete"y *urne& *y the "ight rays an& spar%s o ire. /hey are &estroye& into &ust.

?<

App"ying the visua"i4ation o I "ying spar%s ro$ the *"ac%s$ith6s anvi"#J recite the wrath u" ra4or $antra. O. !EN=AR @ILI @ILAYA .A RA@.O YA@.O @ALA R,PA NYING /SA LA YA. YA.. SOG LA YA. YA.. NYING LA /RIL /RIL. SOG LA >H,. >H,.. /SI//A SOG LA -,NG -,NG. NYING /RAG SOG LA SHE- -=A. /,. RI LI LI. NYING /SEG /SEG. ,R ,R. SHIG SHIG. G,L G,L. NYAG NYAG. SO- SO-. -HA/I .A .A @AR.A. SHI GHRA. @ARAYE. .ARA SENA PRA.AR -HANAYE H,NG PHE/ /he nu$*ers o recitation or these two $antras are one-tenth o the tota" o the Recitation o >"ose Approach. I5. Long-Li e Recitation In the heart o the se" an& in- ront Great G"orious One H# etc.# accor&ing to the "iturgy o the "ong-"i e practice. /rans"ate& *y Yeshe Nyi$a. O. !EN=AR @ILI @ILAYA -=A H,NG !A. HO. @A/A. @AYE -=AYE !I-=AYE. A-=I/I APARA -=I/I. .ARA SENA PRA.AR -HANAYE H,NG PHE/ /his is the our heart $antras co$*ine& into one. O. !EN=AR @ILI @ILAYA .A RA@.O YA@.O. @ALA R,PA NYING /SA LA YA. YA.. SOG LA YA. YA.. NYING LA /RIL /RIL. SOG LA >H,. >H,.. /SI//A SOG LA -,NG -,NG. NYING /RAG SOG LA SHE- -=A. /,. RI LI LI. NYING /SEG /SEG. ,R ,R. SHIG SHIG. G,L G,L. NYAG NYAG. SO- SO-. -HA/I .A .A @AR.A. SHI GHRA. @ARAYE. .ARA SENA PRA.AR -HANAYE H,NG PHE/. /his is the wrath u" ra4or $antra. Attach the recitation $antra an& recite what is appropriate. (I &oing Lower Activity# go to Protection ; sung-wa) 5owe"s an& >onsonants (Ah Li @a Li)2 AH AH E E OO OO RI RI LI LI AY AY OH OH A. AH @A @HA GA GHA NGA /SA /SHA -=A -=HA NYA /RA /HRA -RA -HRA NRA /A /A -A -HA NA PA PA !A !HA .A YA RA LA 7A SHA @A SA HA @YA One-Hun&re& Sy""a*"e .antra2

?B

O. !EN=AR SA/O SA.AYA .AN, PALAYA !EN=AR SA/O /E NO PA /I/HRA -RI -HO .E !HA 7A S,/O @HAYO .E !HA 7A S,PO @HAYO .E !HA 7A AN, RA@/O .E !HA 7A SAR7A SI--HI. .E PRA YA//SA SAR7A @AR.A S, /SA .E /SI//A. SHRE YA. @, R, H,NG HA HA HA HA HO !HA GA 7AN SAR7A /A/AGA/A !EN=AR .A .E .,N/SA !EN=RI !HA 7A .AHA SA.AYA SA/O AH O$ is the supre$e praise# the 5a0rasattva sa$ayas. Grant your protection# 5a0rasattva. Re$ain ir$ in $e. .a%e $e tota""y satis ie&. Increase the positive within $e. !e "oving towar&s $e. !estow a"" the acco$p"ish$ents# as we"" as a"" the activities. .a%e $y $in& virtuous8 H,NG is the heart essence see& sy""a*"e. HA HA HA HA sy$*o"i4es the +our !oun&"ess# +our E$power$ents# +our 'oys an& the +our @ayas. HO is the soun& o 0oyous "aughter in the$. !hagawan# a"" the tathagatas# 5a0rasattva# &on6t a*an&on $e. I pray that I $ay *eco$e a 5a0ra Ho"&er. Great Sa$aya Sattva8 AH signi ies unite& in non&ua"ity. .antra o Inter&epen&ent Origination (ten&ri" nyingpo)2 O. YE -HAR.A HE /, PRA !A 7A HE /,N /E @HEN /A/AGA/O HAYA 7A -E/ /E @HEN =A YO NI RO -HA E7A. !HA-I .AHA SHRA .A NRA SO HA /o >"ose the Session (tun-tsa$)2 Inviting the great# g"orious 5a0ra%i"aya an& his entourage# I $a%e outer# inner an& secret o erings. I praise the $iracu"ous activity o the 3ua"ities o your *o&y# speech an& $in&. I con ess &ishonesty# inappropriate action an& $ista%es. I pray or the acco$p"ish$ent o your $in& o "ove an& co$passion. /hus# repair $ista%es through o ering an& praise. (Recite Protectors *eginning with the -a$ >hen >hi /or# page :G# -ai"y Recitation !oo%# an& inish with >on ession# page :DD or :EE# -ai"y Recitation !oo%# or Heru%a >on ession# page EA o the sa&hana. A terwar&# i &oing tso%# co$e *ac% here9 i not# go to Sta*i"i4ing the Presence# page EA o the sa&hana.) /he /hir& Section2 /he Stages o >onc"usion (0ei-%yi-"ei-ri$) /he /so% O ering (tso%-%yi cho&-pa)2 Sprin%"e the o ering su*stances with a$rita. O. SAR7A -RA >HA. !I SHO -HA NI H,NG PHE/ H,NG. /he pri$or&ia" wis&o$ o se" -arisen pure awareness arises as /he "etters RA. YA. @HA. an& puri ies grasping to rea"ity.

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+ro$ the "etter !HR,. arises the s%u""cup o space. /he "etters H,NG# O.# /RA.# HRI an& AH /rans or$ into the sa$aya su*stances o the tathagatas o the ive a$i"ies# Possessing the power o taste# s$e"" an& co"or. O. GANA /SA /RA @A.A G,NA H,NG HRI /A /hus# the *"essing. Invitation o the /so% Asse$*"y (tso%-4hing chen-&rang-wa)2 H,NG. /o esta*"ish the phur*a o e1istence an& In or&er to receive e$power$ent an& spiritua" acco$p"ish$ent# 7e invite the wrath u" pri$or&ia" wis&o$ *eing an& his entourage /o co$e to this gathering o &esira*"e o erings. O. !EN=AR @ILI @ILAYA -=A H,NG !A. HO O ering o the +irst Portion o /so% (tso%-pu& *u"-wa)2 H,NG. +ro$ the $agica" &isp"ay o the ive pri$or&ia" wis&o$s# Inconceiva*"e c"ou&s o &esira*"e o ering perva&e. In or&er to co$p"ete the co""ections o or&inary an& wis&o$ $erit# 7e o er this to the &eities o the $an&a"a. GANA /SA /RA P,-=A HO Inter$e&iate O ering o >on ession (sha%-pa)2 H,NG. +ro$ *eginning"ess ti$e unti" now# /hrough ignorance an& in&iscreet actions o $y *o&y# speech an& $in&# I con ess having *ro%en $y co$$it$ents. .ay you *e u" i""e& *y this whee" o o erings. SA.AYA SH,--HE AH /he Last O ering o S"aying (&re"-ta*)2 +irst# e$anating rays o "ight# say the Power o /ruth (&en-to*) Power o /ruthJJ HO.AGE8 /hrough the power o the truth o the rig&4ins# the g"orious an& sacre& root an& "ineage "a$as# the truth o the !u&&has# the truth o the -har$a# an& the truth o the Sangha# an& the truth o secret $antras# intrinsic awareness $antras# &harani $antras an& essence $antras an &$u&ras an& states o Sa$a&hi# an& the truth o the in a""i*i"itiy o the cause na& e ect o pheno$ena" rea"ity# through the rea"ity o &har$ata has *een

A:

e$pty ro$ the *eginning"ess *eginning# an& especia""y# through the power o the truth o the yi&a$ -or0e =honnu# the g"ory o sa$sara an &nirvana a"i%e# together with the su*&uers o .ara# the ten wrath u" &eities# the tra/a* &eities# the gate-%eepers an& the vast ocean o oath-*oun& ones# *y the power o the great truths o a"" o these# $ay the genera" o*structions to the teachings an& to *eings# an& especia""y the orceDs o o*struction ot us# the rig&4ins# together with our patrons an& retinues ; those who have raise& up against us in the past# those who p"ot uture har$ an& those who are now in our path# those who have or$s an& those who have no or$s *ut *ring har$ ; $ay a"" o these# wherever they $ay *e in the three states o con&itione& e1istence# wherever they have "e&# instant"y in a sing"e $o$ent# $ay they *e su$$one& into this oca" point or visua"i4ation8 O. !EN=AR @ILI @ILAYA NRI /RI !EN=AR A. @, SHA -=A -=A H,NG !A. HO (I &oing the Lower Activity# go to E1horting the Rig&4ins# page FA o the sa&hana.) H,NG. +or$ an& or$"ess o*structing orces o ignorance an& &ua"ity Are &estroye& *y the weapon o the pri$or&ia" wis&o$ phur*a an& Are trans erre& into the three "i*erations# the triang"e o the &har$a&hatu. /heir or$s are o ere& to the $ouths o the &eities. .A /RA. R,-RA .ARAYA .A.SA RA@/A @INGNI RI/I @HARA. @HAHI Recitation or Re3uesting the Spiritua" Attain$ents (Recite the One-Hun&re&-Sy""a*"e .antra :CC ti$es.) >"ear"y visua"i4ing se" -nature as the Great G"orious 5a0ra%i"aya Ya* Yu$# the $a"e consort6s secret p"ace is a $oon &isc an& a ive-pointe& va0ra. /he opening o the va0ra is $ar%e& with the essence o gathering# a white sy""a*"e O.. /he secret p"ace o the e$a"e consort is an eight-peta"e& "otus in whose center is the triang"e o the -har$a&hatu. /he center o the triang"e is $ar%e& with the re& sy""a*"e EH. /heir 0oining in union invo%es the ive Heru%a ya* yu$ ; one inger "ength in height ; sitting in the craniu$ o the e$a"e consort. +ro$ the activity o their unions# the ive $a"e Heru%as6 pear" white *o&hicitta An& the ive e$a"e Heru%as6 *ri""iant ver$i""ion *o&hicitta "ows into the centra" channe" o the e$a"e consort. +a""ing to the secret p"ace o the e$a"e consort# the white an& re& *o&hicittas $i1 as the swir"ing nature o spiritua" acco$p"ish$ent. /rans or$ing into O.# AH an& H,NG# these sy""a*"es are &rawn in through the va0ra an& &isso"ve into the "i e essence H,NG in the heart. .un&ane "i e# $erit# g"ory an& a$e increase. Appearances are overpowere&# !ri""iant "ight *"a4es# an& One *eco$es "i%e a si1teen-year-o"&.

A?

/he supre$e spiritua" attain$ent o non i1ate& *"iss an& e$ptiness o se" -arisen pri$or&ia" wis&o$ *"a4es. O. !EN=RA @ILI @ILAYA H,NG PHE/ O. AH H,NG SAR7A SI--HI AH Light rays o "i e orce ro$ the heart invo%e a"" o the *"essings o the spiritua" attain$ents o *o&y# speech# $in&# 3ua"ities an& activity o a"" the !u&&has o the ten &irections. In particu"ar# the $un&ane an& supre$e *"essings o the &eities o the $an&a"a penetrate into the su*stance o the spiritua" attain$ents which then arise as a vast ocean o a"" that cou"& *e &esire&. O. !EN=AR @ILI @ILAYA. -=A H,NG !A. HO. @AYA SI--HI O.. 7A@A SI--HI AH. /SI//A SI--HI H,NG. SAR7A SI--HI HRI. H,NG. -eities o the $an&a"a o 5a0ra%i"aya# hear $e8 Asse$*"y o vi&ya&haras# &a%inis# an& oath-*oun& protectors# A"" o you# p"ease hear $e an& *e $y witnesses. +irst# ro$ the nyen pa recitation through the recitation o acco$p"ish$ent /he two stages o co$p"etion an& u" i""$ent accor&ing to the root te1t Puri ies $e an& ripens an& "i*erates $y $in& strea$. Having u" i""e& the recitation through ti$e# nu$*ers an& signs# /o&ay at the *rea% o &awn when the sun irst arises /he 5a0ra Heru%a arises an& &raws near. Now is the ti$e or the precious treasure o the spiritua" attain$ent O a"" that can *e &esire& to arise8 Asse$*"y o &eities in the $an&a"a o 5a0ra%i"aya# In or&er to *ene it *eings through s%i"" u" $eans# an& /o gui&e *eings accor&ing to their nee&s with co$passion an& %in&ness# !y *ringing to per ection the $iracu"ous activities o a"" the !u&&has# !estow upon $e the e$power$ent an& spiritua" attain$ents o En"ightene& *o&y# speech# $in&# 3ua"ities an& activities. .ay I *e i""e& with goo& ortune an& the &eity. O. !EN=AR @ILI @ILAYA @AYA 7A@A /SI//A G,NA @AR.A SI--HI PALA HO @angwa +u" i""$ent to *e per or$e& in con0unction with the east o the great an& g"orious @i"aya2 Arrange a$rita# ra%ta# "a$ps# &4aga&# $a$sa# tse# &agyei# *a$tsang$a# surchen an& various oo&s. /hey are he"& up whi"e the o""owing is sung with $usica" acco$pani$ent. H,NG. /hrough the piercing o the phur*a o e1istence#

AA

.ay 5a0ra%i"aya *e p"easing"y u" i""e&. /hrough sea"ing o the three rea"$s o sa$sara# .ay @hor"o Gyei&e* *e p"easing"y u" i""e&. /hrough annihi"ating the ten nonvirtues# .ay the ten $a"e %ing"y wrath u" ones *e p"easing"y u" i""e&. /hrough e$*racing the ten virtues# .ay the ten e$a"e wrath u" ones *e p"easing"y u" i""e&. /hrough $ani esting e$anations into the ten &irections# .ay the twenty trata* *e p"easing"y u" i""e&. /hrough "i*erating the poisonous or$ an& or$"ess negative orces# .ay the twenty-one supre$e sons *e p"easing"y u" i""e&. /hrough the acco$p"ish$ent o peace u"# enriching# power u" an& wrath u" activities# .ay the our $iracu"ous activities *e p"easing"y u" i""e&. /hrough "i*erating the ene$ies o the *o&y o the va0ra $aster# .ay the our shona sisters *e p"easing"y u" i""e&. /hrough "i*erating a"" ene$ies o the &octrine# .ay the our reti sisters *e p"easing"y u" i""e&. Speci ica""y# through "i*erating the ene$ies o practitioners# .ay the our se$o *e p"easing"y u" i""e&. /hrough per or$ing swi t wrath u" activities# .ay the three *orn o precious $eta"s# iron an& conch she"" *e p"easing"y u" i""e&. /hrough hoo%ing# &rawing# *in&ing an& $a&&ening# .ay the our e$a"e gate-%eepers *e p"easing"y u" i""e&. /hrough ta$ing the three c"asses o ru&ra# .ay the eighteen gingchen *e p"easing"y u" i""e&. /hrough causing the &escent o the ar$y into the ten &irections# .ay the seven $a$os an& our sisters *e p"easing"y u" i""e&. !y acco$p"ishing an ocean o $iracu"ous activities# .ay the twenty-eight wang-chugs *e p"easing"y u" i""e&. An& urther$ore2 !e p"easing"y u" i""e& or eons o ti$e8 .ay a"" the &eities o the $an&a"a *e p"easing"y u" i""e&8 .ay you *e p"easing"y u" i""e& *y the a$rita $e&icine. .ay you *e p"easing"y u" i""e& *y the o ering tor$a. .ay you *e p"easing"y u" i""e& *y the re& ra%ta. .ay you *e p"easing"y u" i""e& *y this gathering o oo&. .ay you *e p"easing"y u" i""e& *y this san& $an&a"a. .ay you *e p"easing"y u" i""e& *y this o ering o tea. .ay you *e p"easing"y u" i""e& *y this "a$p o *urning at. .ay you *e p"easing"y u" i""e& *y "i e orce# *reath an& vita"ity. .ay you *e p"easing"y u" i""e& *y the s$e"" o *urning "esh. .ay you *e p"easing"y u" i""e& *y the soun& o $usica" instru$ents. !eco$e u" i""e& an& *estow e$power$ent an& spiritua" attain$ents. Renew our very power u" co$$it$ent.

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/his is the u" i""$ent /so% O ering 5erse RA. YA. @HA.. O. AH H,NG /he tor$a o erings o pure awareness are &isp"aye& in the s%u"" o the Sphere o /ruth. /he variegate& &esira*"e 3ua"ities o the rain*ow rays an& points o the si1 "ights shine. /his is the won&rous# inconceiva*"e sa$aya. /o the asse$*"y o the &eities o the /hree Roots# our se" -awareness# /his o ering is $a&e in the state o non&ua" e3uani$ity. 7e con ess con&itione& thoughts in the Great *in&u. /he interrupting ene$ies ; the grasper an& the graspe& ; are annihi"ate& in the un*orn e1panse. .ay we awa%en ro$ con use& appearances to un&erstan& the oun&ation an& acco$p"ish $iracu"ous activity. Having reache& the u"ti$ate wis&o$ o the spontaneous"y acco$p"ishe& our visions# .ay we *e en"ightene& in the origina""y pure Youth u" 5ase !o&y. (Recite au1i"iary prayers# *eginning at page :<:# -ai"y Recitation !oo%.) /hen# o ering with the appropriate $u&ra an& receiving with the appropriate $u&ra# en0oy the tso% o erings. Heru%a Prayer2 HER,@A PAL -RONG @YER -, /SO@ @YI @HOR LO 7OR 7A YI -AG SHEN -RO 7A .A L, PA @YIL @HOR >HIG /, -R,! PAR SHOG Giving the Re$ains ("hag-$a tong-wa)2 /he va0ra $aster a&&s the Isa$aya spitJ to the re$ains. O. AH H,NG PAN/SA A.RI/A H,NG HA HO HRI /he co""ecte& &esira*"e sa$aya su*stances o the re$ains inconceiva*"y i"" the s%y. EH AH RAL LI HRING HRING -=A (/his invites the guests.) H,NG. >o$$an&ers# servants an& $essengers# Now is the ti$e to hee& your vow. P"ease co$e an& parta%e o this tor$a o the re$ains. In accor&ance with your pro$ise o the past#

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Acco$p"ish your wrath u" activities. , /SI@/A !ALING/A @HA HI (I not &oing the Lower Activity ($e&"ey)# inish the -a$ >hen >hi /or# page ?<# -ai"y Recitation !oo%9 then return here.) Reca""ing the >ontract (che&-&o tong-wa)2 H,NG. +or$er"y in the great charne" groun&# You vowe& to 5a0ra%i"aya9 Su*se3uent"y at Parping (Yang"esho&)# /o the three acco$p"ishe& 5a0racharyas9 an& +ina""y at the so"itary p"ace o Re& Roc% .ountain (-rag$ar)# You vowe& in the presence o Pe&$a /o& /reng an& /sogya" An& swore oaths o a""egiance /o ho"& the vow o -har$a protectors. Parta%e o this won&rous tor$a. Accor&ing to your or$er vow# Acco$p"ish the our $iracu"ous activities. O ering to the /en$a Go&&esses (ten-$a %yang-wa)2 O. AH H,NG 'HYO In the presence o Pa&$asa$*hava# You receive& initiation an& co$$it$ents. .ay the our &u&$os# our no&chins# /he our $en$os# an& the rest o the ten$as P"ease co$e here an& parta%e o the rinsing water o a$rita. +or the practitioners o 5a0ra%i"aya# Increase your assistance in acco$p"ishing whatever is &esire&. .ay there *e happiness on the *or&ers an& in the center o /i*et. Sprea& the phi"osophica" e1p"anation an& the $e&itative practice o the teachings. .A .A HRING HRING !ALING/A @HA HI /he -ance o Suppression (&ro-nen)2 EH NRI /RI SAR7A SHA /R,. !IGHANAN -=A H,NG !A. HO H,NG. In this $an&a"a o the phur*a o e1istence /he *eat o the &ance o *o&y# speech an& $in& -estroys the three poisons an& or$ an& or$"ess negative orces A"" &isso"ve into the &har$a&hatu

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O. LA. H,NG LA. S/A. !HA YA NEN O ering (cho&-pa *u"-wa)2 H,NG2 ,nsurpassa*"e &esira*"e o rerings E$anate as a great c"ou& o *o&hicitta. /he sense ie"&s an& their o*0ects o cognition *eco$e non&ua" In the supre$e en0oy$ent o the wea"th o great *"iss. O. SHRI !EN=AR @,.ARA SAPARI7ARA ARGHA. PA-YA. P,SHPE -H,PE ALO@E GEN-HE NE7I-YA SHA!-A PAN/SA @A.A G,NA PRA/I/SA SO HA Praise (to&-pa) H,NG. +ro$ the very nature o the peace u" -har$a%aya# co$es /he Sa$*hoga%aya# the great g"orious one# ro$ who$ Arises the three $an&a"as o the Nir$ana%aya. /o 5a0ra%i"aya# I give praise. O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ (Recite three ti$es.) Re3uesting the Spiritua" Attain$ents (ngo-&ru*-%u"-wa)2 H,NG. Great# g"orious 5a0ra%i"aya an& /he great consort# @hor"o Gyei&e*# +ro$ the center o the secret p"ace o great *"iss# !estow the co$$on an& supre$e spiritua" attain$ents. Recite the root $antra with this en&ing appen&e&2 O. !EN=AR @ILI @ILAYA SAR7A !IGHANAN !A. H,NG PHE/ @AYA 7A@A /SI//A SAR7A SI--HI H,NG .a%e o erings an& praises in than%s an&# ee"ing re$orse a*out one6s $ista%es# recite the one-hun&re& sy""a*"e heru%a $antra. Heru%a >on ession2 O. !EN=AR HER,@A SA/O SA.AYA. .AN, PALAYA !EN=AR HER,@A SA/O /E NO PA /I/HRA -RI -HO .E !HA 7A S,/O @HAYO .E !HA 7A S,PO @HAYO .E !HA 7A AN, RA@/O .E !HA 7A SAR7A SI--HI. .E PRA YA//SA SAR7A @AR.A S, /SA .E /SI//A. SHRE YA. @, R, H,NG HA HA HA HA HO !HA GA 7AN SAR7A /A/AGA/A !EN=AR HER,@A .A .E .,N/SA !EN=RI HER,@A !HA 7A .AHA SA.AYA SA/O AH

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Sta*i"i4ing the Presence (ten 4hu%)2 Here# insepara*"e ro$ these o*0ects# P"ease re$ain or as "ong as sa$sara e1ists# !estowing upon us hea"th# "i e# wea"th# G"ory# supre$e attain$ents# an& a"" that is the $ost e1ce""ent an& auspicious8 O. S,PRA /I/HRA !EN=AR YE SO HA /he >"ari ication o Eterna"is$ an& Nihi"is$ (tag-che&-%yi ta-sa"-wa)2 /he entire $an&a"a o the phur*a o e1istence -isso"ves into the great *in&u o the $in&. H,NG H,NG H,NG +ro$ the e1panse o truth o the great# g"orious one Arises the "u$inous $an&a"a o *o&y# speech an& $in&. PHE/ PHE/ PHE/. !EN=AR @A7A /SI RA@>HA HA. Prayer to -e&icate the .erit (ngo-$on)2 Arising as the spontaneous *o&y# speech an& $in& o /he un$ani est $an&a"a o pri$or&ia" wis&o$# /he state o 5a0ra%i"aya is o*taine&. .ay a"" *eings g"orious"y attain this "eve". (Recite three ti$es.) .antra o Inter&epen&ent Origination (ten&ri" nyingpo)2 O. YE -HAR.A HE /, PRA !A 7A HE /,N /E @HEN /A/AGA/O HAYA 7A -E/ /E @HEN=A YO NI RO -HA E7A. !HA-I .AHA SHRA .A NRA SO HA Prayer o Goo& +ortune2 A Rain a"" o +"owers (ta-shi)2 H,NG. !y the ocean o *"essings o the 5i&ya&haras# ho"&ers o s%i"" u" activity# !y the treasure o a"" the attain$ents o 5a0ra%i"aya o e1istence# !y the swi t $a$os an& &a%inis who possess $iracu"ous activity# !y the &eities o the $an&a"a o 5a0ra%i"aya# $ay there *e goo& ortune. One can say urther prayers o auspiciousness to increase the goo& ortune o *eings.

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