Adventures in Thought Crimes (12pt font/ page = +/- 5 minutes of reading time) by A e!

ander "undy (Begin Track 1) #e o$ "y name is A e!ander "undy %&d i'e to (autiosn y )e (ome you ato adventues in thougth (rimes$ *** %n +eorge ,r)e &s dystopian nove Nineteen Eighty-Four the government attempts to (ontro not on y the spee(h and a(tions- but a so the thoughts of its sub.e(ts- abe ing unapproved thoughts )ith the term thoughtcrime or- in /e)spea'- 0(rimethin'0$ %n the boo'- 1inston 2mith- the main (hara(ter- )rites in his diary3 Thoughtcrime does not entail death: thoughtcrime IS death. *** #e a so ma'es remar's to the effe(t that 0Thought(rime is the on y (rime that matters0$ 4efor )e go deep into the nature of thought (rimes %&d i'e to point oru that- be(asues you are istening to this and that you re(eived it of your o)n free )i - you are on y person )ho is respon(ib e for ho) you use it$ 5ou are the on yone respon(ib e for the resu ts you get$ A % (an do it offer the information $ % (an&t ma'e you use it$ 2o us this progam inte egent y and the resu t )i be more fun- money- .oyp easure that you&ve eveer thougth posib e$ ,'ay- et &s ta ' about thought (rimes$ %t sounds pretty ominous doesn&t it6 To thin' tha tpeop e- even you- (ou d be (ommitting a (rime .ust )ith your very mind$$$ by mere y thin'ing$ 4ut the fa(t is that is )hat you are doing$ %/ fa(t that is )hat you started doing the moment you )ere born$ 7et&s thin' abo that$ 1hen you )ere born- .ust an infant- )hat you )anted )as a so )hat you needed$ 8or you the )or d )as ri(h and there to serve you$ 5ou )ere a 'ing/or 9ueen$ The sun rose to )a'e you and it set to te you it&s time to s eep$ The peop e around you )ere there to he p you ive those very first moments of ife$ 5ou had a sen(e of intit ement$ 5ou deserve this$ 2o )hat happened6 1e - first of a - even thought you )ere sma it )as the nature of the peop e around you to be i'e guards and (ontro you$ They sa) you )ants and needs and they began to di(tate )hat they thing' you shou d have$ 4ut that didn&t stop your )ants or needs$ 2o you e!pressed them $$$$ and more than i'e y )hat happened is )hen you did e!press you )ants you got ignored$$ or )orse you got punished$ This )as you first step in to the )or d of thought (rime$ 5ou began to earn that there )ere things that you (ou d open y )ant$ %f you a(ted on getting )hat you )ant you )ere punished- if you spo'e up as'ing fo r)hat you )ant you )ere ignored$ %f you supressed a you )ants- turned you ba(' on your desires- shut up- and moved a ong )ith the (ro)d in o(' step- you earn one simp e esson3 :The nai that sti('s out gets pounded do)n$; And if you&re i'e most of the peop e )ho are for(ed to fo o) this path one of the biggest things you oose is your sen(e of passion- of desire and )ant of being uni9ue and spe(ia in the )or d$ 5ou earn to sett e for :good enough; and ignore the possibi ities that you (an

and shou d have )hat you )ant$ 2o )hat %&m proposing to you is that you be(ome a thought (rimina $ That you brea' free of the guards and prisons and .udges and raise yourse f about the (ud (he)ing f o(' of o('-step masses )ho are .ust )i ing to :get by;$ be(ome something daring and rebe ious$ 4e(ome a Thought Crimina $ The ne!t tra(' is your beginning so et me )arn you$ "ost peop e )ou d not go any further$ They stop and run a)ay$ They )ou d do )hatever they (ou d to ma'e sure you go no further$ 4ut the truth is that no) on y you (an ma'e that de(ision$ 1hi e the peop e around you may be )e ing meaning and oving there is a time )hen you have to tae' (harge of your o)n ife$ There is a time )hen you have to tae' ba(' (ontro $ %t&s a daring step and % (an on y offer it$$$ % (an&t ma'e you ta'e it$ 2o if you ta'e this ne!t step to iten any further- do so )ith your eyes open and put aside the (riti(isms and .udgment that other peop e have taught you$$ and .udge for yourse f$ 7et me te you )hat you&re going to earn in Adventures in Thought Crimes$ The essen(e of this program is "ind "astery$ $5ou&re going to earn ho) to master your o)n thoughtsmind and motivation$ 5ou&re going to stea ba(' the (ontro that )as ta'en from you by a the guards and .udges po i(ed out of you$ This mens being ab e to un(over and regain emotiona states that )i a o) you to (reate po)erfu sense of motivation and :<ust do it;$ This is .ut the first step= Thin' about it$ >nder the (onditions you&ve been in imprisoned you&ve had to be i'e any prisoner )ith imited resouses$ 5ou&ve had to be very (reative and resoursefu $ >nder those (ondition et me give you (redit$ 5ouv&e done very )e under the those imitations$ /o)- as a thought (rimina %&m going to to set you free so that you (an use a the resourses that are avai b e$ These are the resourses that )e&re given to you at birth$ 4efore )e e!(ited y go there et me as' you :)hy do you thin' you )ere given these resousrese6 ?o you thin' you )ere given them so you (ou d /,T use them6 That bu shit$ These resourses of mind mastery )e&re A771A52 there and A771A52 yours$ %t&s your right no) to stea ba(' )hat&s bee n o(' a)ay$ %n addition to being ab e to (reate po)erfu motivationa states you a so have a mind that (an memori@e and things in an instant and for a ifetime$ %8 this is so )hy haven&t most peop e earned to use it6 Aart of the the ans)er is that you didn&t 'no)$$$but another part of the ans)er is that you&ve been to d that- at some eve by many for(es in your ife- that you shou d be too e!(eptiona $ The guards- .udges and po i(e of your ife have to d you :?on&t sho) off=;- :A(t i'e everyone e se$; and the resu t is :The nai that sti('s out gets pounded do)n$; 5ou&re going to earn that any thing you )ant (an be more easi y a(hieved through a po)erfu state that you (an (reate and (ontro $ 2o in addition to a motivationa state you&re going to earn the ho) to bui d a po)erfu (reative state$ /o)- be(ause of the .udges- po i(e and gards of our ives )anting to restri(t and imprision us they impose an un(ons(ious system that 'eeps us under there (ontro $ %t&s a system of be iefs$ 4e iefs )hi(h start )ith :shou d; and :shou dn&t; and :(an&t;$

5ou (an hear this un(ons(ious anytime someone says :% (an&t )rite$; or :%&m no suppposed to do that$; et($- et(- et($ %t&s a be ief of imitation that you )ere never born )ith to 'eep you under (ontro $ 7et me remind you )hat the authro Ayn Band said that the best )ay to (ontro peop e is to give them a (ommand to do something they (an /,T do$ 5ou see- )hen you do that then a that persons efforts and no) dire(ted an doing the unreasona be and impossib e and futi e$ And )hen )e are in that trap )e&ve (reated our o)n subte .an (e that o('s a)ay our e!(eptiona 9ua iteis$ This is )hy vu ts and (hur(hes impose unnatura restri(tions i'e supressing se!ua ity and for(ing peop e to thin' on y one thought- and even restri(t peop e from smi ing= 7et&s stop for a moment and ta ' about (reativty$ This is probab y the sing e resourse that the most of the )or d )i resent and try to supress and out a)$ 1hy6 4e(ause for the person )ho has infinity (reativity there in nothing that is impossib e$ 5ou (an get anything$ 5ou (an be free of e!(uses and those peop e )ho try to get )hat they )ant a((ording to :The 7a) of ho) it&s suppesed to be done; )i thin' you are mad- evi and (rimina $ This is so po)erfu a threat to the guards of so(iety that those )ho re(ogni@e it&s po)er $$$and have the resourses to do so$$$ )i go to great engths to (ontro (reative peop e$ The best e!amp e of this in re(ent history is China&s (u tura revo ution under "o Tse Tung$ 2o in Adventures in Thought Crimes you& earn the se(rets of ho) to un eash your (reativity as one of your sing e greatest too s of freedom from imposed be iefs given to you by authority$ 2o there are some other resorses you& earn$ /ame y ho) to snea' under anyones guard and to s)ay them to your side$ This is i'e having a .udge in your po('et$ %f you are going to be a thought (rimina and use a the resourses god gave you then you might as )e earn ho) to read minds and te )hen someone is ieing to you$ %t&s a )ithin your abi ity and you&re entit ed to it$ A so- as a thought (rimina - you shou d 'no) ho) to give someone one of your thoughts$ /o)- this is most often refered to as persuasion or sa emanship and there is a right )ay to do it and an effe(tive )ay to do$ % )ant to ma'e sure you 'no) )hat )or's$ Aeriod - and forget )hat peop e are te ing you )hen they say :4ut this is manipu ative$; "y ans)er to that is :#e yes- it&s manipu ative$ +ive me one form of (ommuni(ation that isn&t6; thin' about it$$$ even )hen you spea' to yourse f a one in an e evator you have a purpose in doing so$ 5ou&re trying to manipu ate yourse f$ 1e you might as )e do it in a )ay that )or's= 5ou& earn the most effe(tive )ays of stea ing an individua s 'no) edge- attitude- s'i s and habits$ These are the things that ma'e other peop e su((essfu and if they have them you (an have them too$ 5ou&re going to earn the five menta 9ua ities that bui d the empires ("emory$,ppotunity$/egotiate$Cenergy$5es$) and )hen you hear them % )ant you to grab them i'e you )ere a t)o year o d in a (andy shop and ta'e them as if they )ere yours to begin )ith a the time$ 1hat you (an do to ready yourse f for this adventure is begin by remembering$$$ remembering ba(' to your most inno(ent age before anyone ever to d you :This is right; and :This is )rong; $$$before

peop e began to .udeg and (ritisi@e and (ontro you$$$ if you (an go ba(' far enough you (an remember a )or d the )as a)esome nad fu of )onders this is yor 1,B7?$$$1#CBC AB,>/? CDCB5 C,B/CB T#CBC %2 A/ ,AA,BT>/%T5$$$ A/? 2,"CT#%/+ A"AE%/+$$$a /C1 4B%/+T C,7,B ,B A/ ama@ing s)eet taste$$$$ and if you )anted it your rea(h for it and got it$ %T&s a time )here there is no hesitation and tno thought$$$ motivation )as po)erfu and easy$$$)hen you )ant something you get it$ $$ and it&s that simp e$ 1e - it is that simp e$ This isn&t about )hat everyone e se )ants you to do or be ieve$ %T&s not even about )hat % )ant you to do or be ieve$ %t&s about you ma'ing a de(ision that you are )orth getting past )hat everyone has to d you and getting )hat you )ant$ This is about po)er$ %t&s a po)er that other peop e try to prevent you from getting be(ause no one (an giev it to you$$$$ on y you (an rea(h for it$ ,n y you (an ta'e this po)er$ A % (an do is te you it&s here$$$ and p a(e it )ithin your rea(h$ The ne!t is A77 )ithin your (ontro $ FCnd Tra(' ,neG === [Begin Track two] Thinking What you Want ... instead of what they tell you. tate !ontrol" #ind et" Beliefs As a perosn i'e yourse f )ho is uni9ue and )ant to set yourse f apart from the rest of the masses there is one 9ua ity that you )i need to have and is abso ute y vita for you to deve op and master and that is the 9ua ity of motivation$ "otivation is that (hi d i'e 9ua ity to see something and .ust grab it- to go for it and as they say in the tennis shoe (ommer(ia :<ust do it$; There are seva (omponant to this parti(u ar 9ua ity of motivation that %&m going to go into that )i make what you$re learning s%ecial here and no) so )e&re going to go into detai as )e go through this$ The first is simp y the be ief that be(ause you&ve invested in this program that you are uni9ue$$$ and % (an (onfirm that- and that you&re )i ing to do everything )ithin this program to earn the s'i and raise yourse f above the masses of peop e )ho simp y are )i ing to get by$ 2o et&s .ust ta'e a momeyour mind$ After a you&ve invested the money and the time to earn these s'i and represents .ust a mere fra(tion of the peop e in the )or d and very i'e y you&re the on y one that you 'no) )ho has de(ided to go this far$ 2o you are uni9ue$ /o)- )ith that be ief firm y in your mind et&s )or' to (reate that state of motivation that )i further set you apart$ To do this )e&re going to use an(horing )hi(h a term out of /7A- that )i give you an u timate (ontro

over your abi ity to get )hat you )ant$ The (omponants of this motivated state are the three Cs C!(itement- Cntit ement and C!ertionH The .ust do it attitude$ 2o to start %&m going to as' you right no) put your hand on your eg (omfortab y- it doesn&t& matter if it&s your right or eft hand$ <ust p a(e it so that you (an easi y move you thumb on an area of your thigh as you pa m rest (omfortab y$ 1e&re going to use that movement to the thumb and the sensation of it moving on you thigh and in' it po)erfu y to the fee ings of motivation that )e&re going e i(it$ === [Begin Track &] The 'est Thought !riminal ne(er gets caught )atience for the operator (omes from having a ( ear out(omes$ :,ut(omes; are defined as goa s that are under the control of the o%erator. Anything that is not under the control of the o%erator fa s into the (ategory of )ishes and hopes and the operator is advised to ignore them$ 1ith an understanding of out(omes- the rest is a matter of time hen(e the need for patien(e$ The operator has an understanding that )hi e the end out(ome has va ue the ne*t most recent outcome is the most im%ortant outcome. This mindset prevents the hurried rush of urgen(y that is often a((ompanies unrestrained youth$ The #ystery of ilence 2i en(e- as you& earn- (reates a uni9ue sense of mystery$ The A"C operator does )e to app y the fo o)ing ru es )hen (onsidering his out(omes3 Conceal your intentions. 4eing open )ith your intentions invites peop e )ho )i obstru(t- stea and hi.a(' )hat you&ve intended$ Demonstrate through actions never through argument. Te ing peop e )hat you do )i invite the thought that you are a braggart and you ris' boring others )ith stories of your a((omp ishments$ %f these stories are remembered they are i'e y to be reto d )ith s(epti(i@m$ Aeop e remember )hat is done and bui d stories and mytho ogies around your a(tions by (ombining their story )ith their o)n emotions$ >se this to your advantage and et other peop e spea' of your a(tions$ Always say less than necessary. There is a mystery that (omes from the :strong si ent; type$ 2aying something outright (an be forgotten but if you a ude to something- even something you 'no) )i happen- )hen it o((urs the mystery )i be (onfirmed$ This does not mean that you are unemotiona or (o d$ %nstead you behave as if you 'no) something that most peop e don&t 'no) or something that they shou dn&t 'no)$ a!e what is di""icult seem easy. This again adds to the mystery of the operator$ There are severa )ays that this (an be done- one su(h )ay is gui e i'e s ight of hand or prestidigitation$ ,ne method using gui e is to a ude to an unforeseen in(iden(e as if you did 'ne) about it before hand but this shou d be done sparing y$ Another su(h )ay

to ma'e the diffi(u t seem easy is s'i and e!perien(e and has the strongest impa(t$ 1ith this strong emphasis on mystery it does not mean that you a(t (omp ete y una((essib e$ %nsteadwhat you teach shou d be treated as a mystery$ 1hat you 'no) is for fe) to dis(over and on y those rare individua s )ho are ready (an earn it$ This )i a o) you to mi! in any so(ia (ir( e- tease- aughf irt and (a.o e )hi e the mystery of your 'no) edge and understanding fo o)s you i'e (ompe ing over$ !on(iction Convi(tion is a fair y simp e (on(ept$ %t means that you are (ertain of )hat you are doing and )hy you are doing it$ Convi(tion means that you are so (onvin(ed that )hat you are doing it right- .ustified and good that it (ompe s you a(t$ 2trong (onvi(tion )i (ompe you so po)erfu y to fa(e any opposition )ithout fear or hesitation$ Convi(tion )i a so (ause you to ignore any persona fears or an!ieties$ 1ith that as a definition of (onvi(tion as' yourse f if there is anything you fee that strong y about6 %f there is the dive into it and use it as a resour(e$ %f you don&t yet have something that motivates you to that eve of (onvi(tion it&s not too ate$ Thin' about the things that you ove to do and be a(tive in$ remember times )hen (ommitted yourse f to do something simp y be(ause you 'ne) it )as right and fe t good$ %f you ever )ant to )at(h t)o peop e empo)ered by their (onvi(tion spea'ing to the pub i( .ust )at(h any o d videos of Bev$ 4i y +raham or Ado f #i ter$ %gnore the message and turn off the sound$ <ust )at(h them$ 4oth are (ompe ing spea'ers that are hard to ignore$ That is the eve of (onvi(tion you might )ant to aspire$ +ocus %f you have a strong (onvi(tion that )hat you are doing is right$ 5ou )on&t need too mu(h he p to bui d your fo(us$ 4ut et&s assume you have no idea )hat fo(us rea y is$ 8irst- your sense of fo(us is to be used and demonstrated )henever you are )ith someone )ho (ou d be a prospe(t- re(ruit or initiate$ 1hen you are in their presen(e there shou d be nothing more than them on your mind$ 5our goa it (reate an e!perien(e for them (you&re a guru remember6) that they are the most important person in the )or d to them at that moment in time$ %n order to do this et&s ta'e a oo' at ho) most of our ives are i'e$ 8irst- there is no se(ret to the fa(t that no matter )ho you are shit is going to happen$ 5ou are going to have to pay bi - feed your be y and thin' about )here the ne!t do ar is (oming from$$$ this is .ust a part of ife$ 5our abi ity to fo(us and get )hat you )ant )ith a prospe(t- re(ruit or initiate (an be dire(t y effe(ted by a of these things if you let them. Cven if they never (ome up in (onversation$ %f those distra(ting detai s are on your mind during a (onversation you )i not impa(t anyone to the degree that you (ou d$

1hat you have to do at those moment is intentiona y put aside everything that could distract you from paying attention to that person. 1hen you do that nothing e se is important and it )i affe(t them in a very po)erfu )ay$ Winning no matter the outcome, The -od !om%le* The +od Comp e! is my favorite sub.e(t and so % hope % do it .usti(e$ The +od Comp e! has abso ute y nothing to do )ith a gro)ing sense of infa ibi ity and mega omani(a behaviors$ 1hat ma'es up the +od Comp e! is rea y a perspe(tive that is far more distant than your ne!t out(ome$ 7et&s fa(e it$ 1ith every goa you have a possibi ity of fai ure$ That&s .ust ife$ %t does happen and it )i happen$ 4ut if you in(orporate any possib e fai ure into your :big pi(ture; and find a )ay so that you (an benefit from it there )i never be a disappointment or surprise$ "ost peop e :fai ; on y be(ause they invest too mu(h of themse ves in their su((ess so that )hen it fa s short they are devastated$ 2ome never re(over$ #o)ever if they rea i@e fai ure is possib e and in(orporate it$$$ shou d it happen a they do is (ontinue on )ith their business$ They have a bigger pi(ture of themse ves- 7ife- and their goa s$ The resu t is they are more f e!ib e to respond to )hat ife thro)s them$ /othing surprises them e!(ept 1) )hen someone tru y :gets it; or 2) )hen someone )ho shou d get doesn&t$ They are 'inder to themse ves and to the peop e around them be(ause they fee in (ontro no matter what the situation. === Begin Track &] eeing the .ie of others The fo o)ing is an arti( e on ho) to earn to dete(t a ie$ "ore information is avai ab e at here3 http3//)))$Ao)er-Aersuasion$(om/b a('opshypnosis$htm Dery tri('y stuff$ 4y ?avid <$ 7ieberman- Ah$?$ C!(erpts from 0/ever 4e 7ied to Again0 %n an idea so(iety there )ou d be no need for ies$ 4ut )e ive in a )or d of de(eption$ And )hether you )ant to p ay or not- youIre in the game$ The 9uestion is- do you )ant to )in6

,n(e you rea i@e that youIre being ied to- shou d you (onfront the iar immediate y6 >sua y not$ The best approa(h is to note the fa(t in your mind and (ontinue )ith the (onversation- trying to e!tra(t more information$ ,n(e you (onfront someone )ho has ied to you- the tone of the (onversation (hanges and gathering additiona fa(ts be(omes diffi(u t$ Therefore- )ait unti you have a the eviden(e you )ant and then de(ide )hether to (onfront the person at that time or ho d off to figure ho) you (an best use this insight to your advantage$ #o) to Te %f 5ou Are 4eing 7ied To 4ody 7anguage J The person )i ma'e itt e or no eye (onta(t$ A person )ho is ying to you )i do everything to avoid ma'ing eye (onta(t$ J Ahysi(a e!pression )i be imited- )ith fe) arm and hand movements$ 1hat arm and hand movements are present )i seem stiff- and me(hani(a $ #ands- arm and egs pu in to)ard the bodyH the individua ta'es up ess spa(e$ J #is hand(s) may go up to his fa(e or throat- espe(ia y to the mouth$ 4ut (onta(t )ith his body is imited to these areas$ #e is a so un i'e y to tou(h his (hest )ith an open hand gesture$ #e may a so tou(h the nose or s(rat(h behind the ear$ J %f he is trying to appear (asua and re a!ed about his ans)er- he may shrug a itt e$ Cmotiona 2tates3 Consisten(y and Contradi(tion J The timing is off bet)een gestures and )ords$ %f the fa(ia e!pression (omes after the verba statement (:% am so angry )ith you right no); K pause K and then the angry e!pression)- it oo's fa se$ J The head moves in a me(hani(a fashion )ithout regard to emphasis- indi(ating a (ons(ious movement$ J +estures donIt mat(h the verba message- su(h as fro)ning )hen saying :% ove you$; #ands tight y ( en(hed and a statement of p easure are not in syn( )ith ea(h other$ J The timing and duration of emotiona gestures )i seem off$ The emotion is de ayed (oming on- stays onger than it shou d- and fades out abrupt y$ J C!pression )i be imited to the mouth area )hen the person is feigning (ertain emotions L happiness- surprise- a)e- and so on L rather than the )ho e fa(e$ %nterpersona %ntera(tions 1hen )e are )rongfu y a((used- on y a gui ty person gets defensive$ 2omeone )ho is inno(ent )i usua y go on the offensive$

J #e is re u(tant to fa(e his a((user and may turn his head or shift his body a)ay$ J The person )ho is ying )i probab y s ou(hH he is un i'e y to stand ta )ith his arms out or outstret(hed$ J ThereIs movement a)ay from his a((user- possib y in the dire(tion of the e!it$ J There )i be itt e or no physi(a (onta(t during his attempt to (onvin(e you$ J #e )i not point his finger at the person he is trying to (onvin(e$ J #e may p a(e physi(a ob.e(ts (pi o)- drin'ing g ass- et (etera) bet)een himse f and his a((user to form a barrier- )ith a verba e9uiva ent of :% donIt )ant to ta ' about it-; indi(ating de(eption or (overt intention$ 1hat %s 2aid3 A(tua Derba Content J #e )i use your )ords to ma'e his point$ 1hen as'ed- :?id you (heat on me6; The iar ans)ers:/o- % didnIt (heat on you$; %n addition- )hen a suspe(t uses a (ontra(tion L :%t )asnIt me; instead of :%t )as not me; L statisti(a y- there is a MNO (han(e he is truthfu $ J #e may stone)a - giving an impression that his mind is made up$ This is often an attempt to imit your (ha enges to his position$ %f someone says right up front that he positive y )onIt budge- it means one thing3 #e 'no)s he (an be s)ayed$ #e needs to te you this so you )onIt as'- be(ause he 'no)s heI (ave in$ The (onfident person )i use phrases i'e :%Im sorry- this is pretty mu(h the best )e (an do$; J 1at(h out for the good o d 8reudian s ip$ J #e depersona i@es his ans)er by offering his be ief on the sub.e(t instead of ans)ering dire(t y$ A iar offers abstra(t assuran(es as eviden(e of his inno(en(e in a spe(ifi( instan(e$ C!amp e3 :?id you ever (heat on me6; and you hear- :5ou 'no) %Im against that sort of thing$ % thin' it mora y reprehensib e$; J #e )i 'eep adding more information unti heIs sure that he has so d you on his story$ The gui ty are un(omfortab e )ith si en(e$ #e spea's to fi the gap eft by the si en(e$ J #e may imp y an ans)er but never state it dire(t y$ #o) 2omething %s 2aid J ?e(eitfu response to 9uestions regarding be iefs and attitudes ta'e onger to thin' up$ #o)ever- ho) fast does the rest of the senten(e fo o) the initia one-)ord response6 %n truthfu statements a fast no or yes is fo o)ed 9ui(' y by an e!p anation$ %f the person is being de(eitfu the rest of the senten(e may (ome more s o) y be(ause he needs time to thin' up an e!p anation$ J 1at(h out for rea(tions that are a out of proportion to the 9uestion$ "ay repeat points that he has a ready made$ "ay a so be re u(tant to use )ords that (onvey atta(hment and o)nership or

possessiveness (:that (ar; as opposed to :my (ar;)$ J The person )ho is ying may eave out pronouns and spea' in a monotonous and ine!pressive voi(e$ 1hen a person is ma'ing a truthfu statement- he emphasi@es the pronoun as mu(h as or more than the rest of the senten(e$ J 1ords may be garb ed and spo'en soft y- and synta! and grammar may be off$ %n other )ords- his senten(es )i i'e y be mudd ed rather than emphasi@ed$ J 2tatements sound an a)fu ot i'e 9uestions- indi(ating that heIs see'ing reassuran(e$ Doi(e- head and eyes ift at the end of their statement$ Asy(ho ogi(a Arofi e J 1e often see the )or d as a ref e(tion of ourse ves$ %f youIre being a((used of something- (he(' your a((userIs vera(ity$ 1at(h out for those peop e )ho are a )ays te ing you .ust ho) (orrupt the rest of the )or d is$ 4e)are of those as'ing you if you be ieve him$ They may respond )ith- :you donIt be ieve me- do you6; "ost peop e )ho te the truth e!pe(t to be be ieved$ J 7oo' at )hether his fo(us is interna or e!terna $ 1hen a person is (onfident about )hat heIs sayingheIs more interested in your understanding him and ess interested in ho) he appears to you$ J %n a iarIs story- he )i usua y not give the point of vie) of a third party$ To i ustrate giving a point of vie) of someone e se- :"y roommate )as so sho('ed that % )ou dK; J %n re ating a story- a iar often eaves out the negative aspe(ts (un ess the story is used to e!p ain )ay he )as de ayed or had to (an(e p ans)$ The story of a va(ation- for e!amp e- shou d have both positive and negative aspe(ts of )hat happened$ J A iar )i ing y ans)ers your 9uestions but as's none of his o)n$ 8or e!amp e- during their first intimate en(ounter- Bandy as's his ne) gir friend if sheIs ever been tested for A%?2$ 2he responds )ith :,h- yes- (ertain y-; and (ontinues on a bit about annua (he('ups- giving b ood- et($ And then nothing= %f she )as (on(erned about her hea th- as her ans)er imp ied- then she )ou d have as'ed him the same 9uestion$ The iar is often una)are that (oming a(ross as truthfu means both ans)ering and as'ing 9uestions$ +enera %ndi(ations of ?e(eit J 1hen the sub.e(t is (hanged- heIs in a better- more re a!ed mood$ The gui ty )ants the sub.e(t (hangedH the inno(ent a )ays )ants a further e!(hange of information$ J #e does not be(ome indignant )hen fa se y a((used$ 1hi e he is being a((used the iar )i remain fair y e!pression ess$ The iar is more (on(erned )ith ho) he is going to respond than he is )ith the a((usation itse f$ J #e uses su(h phrases as :To te you the truth-; :To be perfe(t y honest-; and :1hy )ou d % ie to you6; J #e has an ans)er to your 9uestion do)n pat- su(h as giving pre(ise detai to an event o((urring t)o

months ago$ J #e sta s by as'ing you to repeat the 9uestion or by ans)ering your 9uestion )ith a 9uestion$ :1here did you hear that6; :Cou d you be more spe(ifi(6; or even repeating your 9uestion ba(' to you- at an attempt at sounding in(redu ous$ 8or e!amp e- :?id % se you a puppy )ith a heart (ondition6 %s that )hat youIre as'ing me6; J 1hat heIs saying sounds imp ausib e- su(h as :?uring the past ten years- % have never used a spe(ifi( ra(ia epithet$; J #e offers a preamb e to his statement starting )ith :% donIt )ant you to thin' thatK; ,ften thatIs e!a(t y )hat he )ants you to thin'$ 1henever someone ma'es a point of te ing you )hat theyIre not doing- you (an be sure itIs e!a(t y )hat they are doing$ 2u(h as- :/ot to hurt your fee ings- butK; J #e imp ies through a form of denia $ 5ou hear- :#eIs having marita prob ems- but it has nothing to do )ith his )ifeIs ne) .ob$; 1hatIs the first thing you as'6 :1hat does his )ife do6; 2udden y youIre in the e!a(t (onversation that is :supposed; to have no bearing on the fa(ts$ J #e uses humor or sar(asm to defuse your (on(erns- rather than responding serious y$ J #e offers you a :better; a ternative to your re9uest )hen he is unab e to give you )hat you origina y as'ed for$ 4efore you a((ept someone at his )ord that he has something better to offer- first see )hether he has )hat you origina y as'ed for$ %f he doesnIt- then you shou dnIt be ieve him$ J A of his fa(ts re ating to numbers are the same or mu tip es of one another$ 1at(h out )hen fa(tsfigures- and information have unusua simi arities$ J There is eviden(e of invo untary responses that are an!iety based$ An!iety (auses many things$ #is breather may appear as a deep- audib e inha ing in an attempt to (ontro his breathing to (a m himse f$ 2)a o)ing be(omes diffi(u tH he may ( ear his throat$ #is abi ity to fo(us on something is often diminished- unab e to pay attention to )hatIs going on$ J #e uses an obvious fa(t to support a dubious a(tion$ 8or e!amp e- etIs say that a guard is standing )at(h over a restri(ted area$ %tIs his .ob to (he(' %?Is of those )ho enter$ :%Im not sure you have authori@ation-; he says to a man attempting a((ess$ :%Im not surprised-; ans)ered the man- :on y a fe) peop e are a)are of my ( earan(e eve $ "y )or' here is not supposed to be 'no)n by everyone$; J #e (asua y te s you something that deserves more attention$ J #e e!( aims his disp easure at the a(tions of another )ho has done something simi ar so that you )i not suspe(t him$ 8or instan(e- if he is trying to thro) you off tra(' of his embe@@ ement s(heme- he may open y (hastise another emp oyee for :borro)ing; some offi(e supp ies for persona use at home$ 5our impression is that he is mora person )ho ob.e(ts to something as minor as stea ing offi(e supp ies$ Certain y he (annot be responsib e for a arge-s(a e embe@@ ement s(heme$ J #e may (asua y te you something that shou d deserve more attention$ :,h by the )ay- %Ive got to go out of to)n ne!t )ee'end on business$; %f he doesnIt usua y trave for )or' on the )ee'ends- then you )ou d e!pe(t her to ma'e a point of ho) unusua the trip is$ #er do)np aying the trip ma'es it suspi(ious$ 1hen something out of the ordinary happens and the person doesnIt dra) attention to it- it

means that he is trying to dra) attention a)ay from it$ Another ta(ti( is running off a ong ist of items in the hope that one )i remain unnoti(ed$ J %f he ies about one thing- everything he says is 9uestionab e$ J #is story is so )i d that you a most donIt be ieve it$ 4ut you do- be(ause if he )anted to ie- you thin' that he )ou d have (ome up )ith something more p ausib e$ This arti( e is an e!(erpt from 0/ever 4e 7ied to Again-0 avai ab e in the 4 a(' ,ps #ypnosis pa('age avai ab e at here3 http3//)))$Ao)er-Aersuasion$(om/b a('opshypnosis$htm P === [Begin Track &] tealing the Thoughts of /thers 5es- it&s true- you (an stea others thoughts$ %t happens a the time espe(ia y )hen )e are young and )e 'no) something is )rong )ith mom or dad$ 4eing ab e to do this is frightening to most peop e so it&s natura that the )or d trys to suppress it- and is usua y su((essfu at it$ There are rea y t)o aspe(t of this type of thought (rime- one passive and the other a(tive$ The passive aspe(t of stea ing thoughts is rea y about .ust paying attention$ 7i'e the se(tion on ho) to dete(t a ie if you 'no) )hat to oo' for and you oo' for it you& see a )ho e )or d open up that everyone e se is b ind to$ 7et me .ust )a ' you through the most rudimentary e!er(ise in passive thought theft$ % i'e to (a it :getting under someones s'in;$ Cven among those peop e )ho (an do it )e some (onsider it :(rimina ; to do this )ithout the others permition$ They are simp y trying to egis ate the gifts they have so that they (an be per(eived as more mora than others )ho have earned this s'i $ Asy(hi( "ind C!er(ises of stea ing thoughts #ere is )hat you do and ater %& te you ho) to test it so that you (an improve )ith at this deviant thought-(rimina behavior$ % i'e to (a this se(tion :thought 2tea ing; be(aseu it&s a )ay of doing severa things$ ,/ one eve is testing you psy(hi( abi ity in a not-too-obtrusive )ay- on another eve it&s a )ay of over(oming any of your o)n fears and aprehensions about (onfronting strangers in a fa(e to fa(e )ay$ ,n yet another eve it sho)s you the po)er of your o)n mind )hen you put aside your doubts and approa(h someone )ith su(h a deep eve of persona (onvi(tion and persona be ief that you be(ome (onvin(ing$ 8ina y on a si!th eve this e!er(ise it&s .ust fun$ ,'ay that shou d be enough to (onvin(e you this is e!(iting so )hat is :thought stea ing;6 This is )hat many psy(hi(s and psuedo psy(his do )hen they do a reading$ %t&s rea y about te ing someone something about themse ves that they be ieve you have no )ay of 'no)ing$ /o)- it&s rea y

not too diffi(u t earn )ith some pra(ti(e$ And )ith some pra(ti(e you (an find there is a ot of fun and even ease in doing this )ith peop e$ /o) i (ou d sho) you a the itt e tri('s- and there are many- but )hat %& do instead is start you )ith the simp est and easiest- % (a a :2(an (onfirmation; and )hat you get from it is a rea benefit of (onfiden(e that (omes from standing in the fa(e of peop e guards and rea i@ing that there is rea y nothing there to push aside their guards and ta'e and read )hats there$ The fa(t is anyone (an do this )ith .ust a itt e pra(ti(e so %&m not giving you any psy(hi( po)er and you&re not doing that rea y vio ates them you&re simp y en(iti@ing your a)areness to things at a deeper eve $ 5ou shou d a )ays start doing the :s(an (onfirmation; )ith strangers so it )or's )e is store ( er's and peop e you .ust meet brief y and have a po ite so(ia e!(hange$ The :s(an (onfirmation; is basi(a y doing )hat % (a :s(anning; someone and seeing )hat you (an dedu(e or assume from yor s(an and then findign out if you&re right$ %t (an ead to some interesting (onverasions too$ 7et .ust assume you&re in a so(ia setting and you noti(e someone you might thin' is interesting to ta ' to$ %f you (ou d initiate a (onversation starting )ith something they fee is interesting (instead of a )rote ine or a :hey ho) you doing6;) you&d be )e on your )ay to gaining some strong rapport$ The very first step is to stop thin'ing$ This (an harder than you might imagine be(ause )e&re programed to 'eep our minds o((upied and a)ay from )hat )e rea y )ant$ 4ut if you (an sti your thoughts for .ust a moment you (an ma'e yourse f re(eptive to a sorts of impressions$ 2tep 2$ ?rin' the person in$ 4y that % mean- for .ust an instant- et you mind ta'e the most vivid snapshot of the person$ ?on&t stare be(ause you )on&t have to .ust et that person fi your mind$ 2tep Q$ +et under their s'in$ This is again an e!er(ise in imagination and you do it by as'ing yourse f )hat it )ou d fee i'e to physi(a y be that person$ 5ou noti(e that they may move a (ertain )ay or respond to (ertain stimu i in one fashion or another$ <ust be that person for a moment and do it )ithout ma'ing any assumptions$ %n a short )hi e you& get a :fee ; for them- in a manner of spea'ing$ 2tep R$ Cngage your deta(hed observer$ 2tart ta'ing note of )hat "%+#T have (reated )hat you see in his/her behaviors$ 2tep R$ C!trapo ate$ 1hat (an you assume- )hether it&s verifiab e or not- from )hat you&ve .ust per(ieved )ithin your imagination6 2tep 5$ s(an (onfirmation$ +o up and find out ho) a((urate your :guess; is$ 5ou& be ama@ed sometime at the responses$ A(tive Thought 2tea ing DoS #ere is the pro(ess that % use3 8irst step is to stop thin'ing and simp y observe the person$ %/ doing this ta'e them in )ithout any

.udgment .ust i'e absorbing )hat you see$ As you do this try to imagine )hat it&s i'e to be that person in their body fee ing )hat they are fee ing$ 2e(ond step3 (ombine that )ith )hat is observab e about )hat you see the person )earing ho) they are behaving in that parti(u ar situation$ Third step 3 +uess$ "a'e a guess or assumption about that person$ %t (ou d be anything from )hen they started their shift to the name of someone importatn to them$ 7ast y- (onfirmation$ 5ou need to find out ho) a((uate you are$ /o) % i'e to be as inobtrusive as possib e and ma'e a a part of )hateve sma (onversation )e might be having$ 4ut i&m a so )i ing to go out on a imb and ris' being (ompe et y )rong to see )hat 'ind of rea(tion they give me$ An e!amp e of that is during my s(an a name might (ome to me so %& as' the person :?o you have someone you 'no) named S6;$ <ust see ho) they respond$ Begard ess of their ans)er it a o)s me to ead the rest of the (onversation$ %f %&m right and they say yes- they do 'no) an S- % (an te them anything about )hy %&m as'ing or % (an- if % )ant- .ust shrug it off and say )e might have met before$ %f the ans)er is no- again % sti have the ead- and % (an say that perhaps %&m mista'e or 42 may )ay around to anything$ ?uring this it&s the (onfirmation that is rea y the most important step be(ause you )on&t earn anything AT A77 )ithout it$ The best you )i get is a guess and then you might even de ude yourse f into thin'ing you&re right but in fa(t you&d never 'no)$ 2o you rea y have to ta'e part in the (onfirmation$ 1hat is ni(e about this is that this (an be .ust the start and you (an augment this s'i )ith various a(ts of gui e )hi(h fa into the (rafts (a (o d reading and menta ism and )hen 5ou earn a fe) of these a(ts of gui e you& find they are 9uite fun and peop e )i be unreasonab y impressed by your so (a ed psy(hi( abi ity$ %& ta ' about this more in )hen % dis(uss A(tive Thought 2tea ing$ There are p enty of resourses on )hat is (a ed :(o d reading; and % en(ourage you to Hearm as muu(h as you (an to have fun )ith it so )hat %& give you here that you (an ta'e a)ay are a fe) usefu tips for you to use as guide ines 0cting thought tealing A(tive thought stea ing is )hen you guide someones thought e!a(t y )here you )ant them to go$ 4eing a(tive- it re9uires your a(tion and invo vement$ (The 1oice of 2*%ereince) % earned this devious pie(e of a(tive thought stea ing from a hypnotist )ho )as a )or d ( ass thought (rimina $ %t&s (a :The Doi(e of C!perein(e;$ 1hat it does is p a(e your voi(e un(ons(ious y into the heads of the peop e you are )or'ing )ith as their o)n voi(e of truth$ %t&s a very simp e anguage pattern that is so (overt that it )i snea' past anyones guard and )ith that you have a((ess of the treasure troves of their mind$$$be(ause$$$ anything you te them they )i thin' of as true sin(e it&s )hat their o)n voi(e of truth says$ #ere it is and of (ourse you (an modify the beginning of it to )or' it into about any (onversation$ :% a )ays am fa(inated by peop e earning e!perien(es$

=+=+ The 4 a(' 4oo' of Co d Beading introdu(tion Ai(ture this3 +uy A )a 's up to a group of gir s and smi es- says ThiI- and starts ta 'ing to them about mundane topi(s su(h as s(hoo - )or' et($ The (onversation natura y gets sta e and he )a 's a)ay defeated as usua $ +uy 4 )a 's up to a group of gir s- ta'es one of them by the arms- and pro(eeds to read her mind in front of a the others$ After ta 'ing about some other supernatura or paranorma topi(s for a bit he then te s them things about themse ves that they hard y ever revea to anyone L CDCB$ Cvery gir at the tab e is intrigued )ith this man and is hanging on his every )ord$ This boo' is designed to he p you be(ome +uy 4$ There are some ru es %Id i'e to set forth before you begin earning these effe(ts and performing them that )i 'eep your integrity and image inta(t3 Bu e U13 /CDCB refer to )hat you are doing as a Ttri('I$ %t undermines your mysterious persona and even )orse ma'es you into a TB%CV2TCB$ After a - )ho e se )ou d perform TB%CV2 but a TB%CV2TCB6 2 Bu e U23 1omen )i invariab y as' Tho) did you ?, that6I after you perform many of these effe(ts$ /CDCB te them no matter ho) mu(h they beg or )hine$ There is a magi(ianIs (ode of ethi(s to thin' about but a so your o)n image$ 2ee Bu e U1 L do you )ant to be thought of as some ame TB%CV2TCB6 Bu e UQ3 Ara(ti(e$ Ara(ti(e as mu(h as you (an to be(ome the best performer you (an be L a ACB8,B"CB 'no)s his materia )e and ma'es it sound great$ And )hen you e!e(ute these routines in front of )omen you are indeed a ACB8,B"CB$

Bu e UR3 ?o not perform more than t)o or three effe(ts for any given group of )omen- un ess you be(ome a pro and are paid to do this$ ?o a (oup e things to (reate intrigue and mystery- and then ta ' to them about the )onders of the mind- the un'no)n- your (ousinIs birthday- or )hatever e se you have rehearsed and pra(ti(ed$ Bu e U53 ?onIt do menta effe(ts )ith p aying (ards- C2A (ards- or other props )hi e at bars and ( ubs$ ?o you rea y )ant to be seen doing (ard tri('s )hi e out on the to)n6 Cvery time % see this done % (ringe$ TAi(' a (ard- any (ardI L b ah$ 4e ,B%+%/A7$ 4ear in mind )hi e reading this boo' )omen thin' of magi( in different )ays than men do$ 1hen % )at(h <ohn Cd)ard on te evision % 'no) he is nothing but a (o d reader and bu shit artist but most gir s % ta ' to be ieve he must have some sort of po)er to T'no) a that stuff about peop eI$ "enta magi( )i assist you in putting )omen under your spe if used proper y$ 7etIs get on )ith the earning no)K

read her mind through her )rists This effe(t is so simp e that )hen % first heard of it % rea y didnIt thin' it )ou d do mu(h$ %t (an be used as an opener but % thin' it is put to better use a fe) minutes after meeting a )oman and (hatting )ith her$ Veep in mind that you (an segue into these effe(ts any )ay you )ish$ Ara(ti(e different )ays of introdu(ing them to see )hat suits you best$ Cffe(t3 5ou ta'e her )rists and te her to ( ose her eyes and (on(entrate on one hand or the other$ After a fe) se(onds you te her )hi(h hand she )as thin'ing about$ #o) itIs done3 Ta'e her hands in yours and then find her pu se on ea(h arm )ith your thumbs$ %t may be a)')ard at first from )here youIre sitting but )hat % do is Tfo o) her thumbsI L put your thumbs at the top of hers and fo o) them do)n and in unti you hit the pu se$ 1hi(hever hand she is (on(entrating on )i have a 9ui('er pu se- so se e(t that one$ 5ou (an perform this effe(t more than on(e )ith the same person but % prefer not to$

guess her number #ereIs another ni(e effe(t$ This one is /,T 1NNO as you have no )ay of for(ing her number but it is genera y a((urate and %Ive re(eived do@ens of good responses on it from )omen$ Cffe(t3 5ou as' her to pi(' a number bet)een one and four- and you te her )hat number she )as thin'ing of$ Then you as' her to pi(' a number bet)een one and ten and get that number (orre(t as )e $ #o) it )or's3 Dery simp e L most peop e in /orth Ameri(an- )hen as'ed to pi(' a number bet)een one and four- )i pi(' three$ 1hen as'ed to pi(' a number bet)een one and ten- they )i pi(' seven$ 2o a )ays go )ith three and seven$ 1hen you te them the number- say Tyou first thought of threeI or Tyou first thought of sevenI$ Cven if they didnIt pi(' three or seven (han(es are they thought of these numbers first$ A great add-on to this effe(t is to have her thin' of a four- etter )ord$ ?onIt do this un ess you hit on the t)o number guesses first$ Te her it (anIt be a (urse )ord$ %t (an be an ob.e(t or an emotion$ "any )omen )i (hoose the )ord T oveI$

)hat is (o d reading6 Co d reading is the art of te ing peop e a about themse ves )ithout rea y 'no)ing anything about them$ A you 'no) going in is )hat you (an observe in the moments before spea'ing to them$ #ere is a partia definition from the 2'epti(Is ?i(tionary that you shou d 'eep in mind3 T2u((essfu (o d readings are sometimes a testament to the s'i s of the reader- but they are a )ays a testament to the abi ity of human beings to ma'e sense out of the most disparate of data$ The s'i of (o d reading (an be honed and turned into an art- as it is by professiona s )ho )or' as mediums- pa m readers- astro ogers- and the i'e$I 8rom3 http3//s'epdi($(om/(o dread$htm

deeper eve $ "any surveys have pointed out that one of the top three (hara(teristi(s they are oo'ing for a in a man is (onne(tion$ 1hat better )ay than (o d reading to form an instant (onne(tion )ith them6

genera ru es

1hen reading the genera statements ater you )i noti(e that many of them ta ' about positive (hara(teristi(s$ Thin' about it$ %f someone (ame up to you and said T#ey- you are honest- have a sense of humor- and have untapped artisti( potentia =I )ou d you say T/o- not meI6 1omen ove to be f attered and as ong as you donIt go too far you )i bui d (omfort and trust )ith her unti she sees you as an authority figure in her ife$ 2omeone she oo's up to= A )ord on (ommon 9uestions su(h as Tho) ong )i % ive6I- T1i % get a ne) .ob soon6I- et($ A )ays be vague and upbeat )hen ans)ering these$ T% see you iving to a ripe o d ageI- et($ Another (ommon one from )omen is Tis my boyfriend (heating on me6I ?epending on ho) evi you are fee ing you (an either say T% donIt see thatI or you (an a(t a bit uneasy- oo' a)ay for a moment- and then (ome ba(' )ith T%Id rea y rather not sayI$ W

genera statements

#ere are many genera statements that are true for )omen under the age of Q5$ >se your po)ers of observation and (ommon sense to de(ide )hi(h ones to )or' into your readings$ - "ost )omen have .e)e ry from someone in their fami y that died$ - "ost attra(tive )omen have an over)eight friend$

- "ost )omen )ou d i'e to (hange .obs$ - "any )omen have had thoughts of sui(ide at some time or another (p ease be (arefu if you (hoose to bring this into your reading)$ - "ost )omen get (o d feet in the )inter months- espe(ia y in bed$ - "any )omen have a s(ar on a 'nee- usua y the right 'nee$ - 1hen )omen thin' of a house they )ou d i'e to o)n in the future- they )ou d i'e to have a firep a(e in it$

"en are often amused or intrigued by (o d reading but it tou(hes )omen on a deeper eve $ "any surveys have pointed out that one of the top three (hara(teristi(s they are oo'ing for a in a man is (onne(tion$ 1hat better )ay than (o d reading to form an instant (onne(tion )ith them6 - /ear y every )oman entertained thoughts of being an a(tress of other performan(e artist )hen they )ere young gir s$ - "ost attra(tive )omen have ug y men hitting on them (onstant y- so they fee they attra(t osers$ - Attra(tive )omen fa(e .ea ousy from unattra(tive )omen (onstant y$ - "ost )omen (onsider themse ves faithfu partners even if they rea y are not$ - /ear y a )omen (onsider themse ves to be above average in inte igen(e un ess they have o) se f-esteem$ - "any attra(tive )omen have suffered through abusive re ationships$ - "ost )omen (onsider themse ves to have untapped artisti( potentia even if they (an bare y dra) a straight ine$

- 1omen ove shoes and often o)n severa pairs$ - Attra(tive )omen usua y (onsider themse ves eaders rather than fo o)ers - "ost )omen are not aggressive$ - 1omen genera y (onsider themse ves to be positive thin'ers$ - 1omen (onsider themse ves se e(tive in )ho they date - +ir s often give advi(e to one another so to te her she is a T(ounse orI to her friends is often a((urate$ - "ost )omen )ou d i'e to be(ome more assertive$ - 1omen be ieve that finding their sou mate is important$ - 1omen often have dreams of f ying$ - +ir s do not i'e men )ithout se f-esteem of se f- (onfiden(e$ - A most every )oman has been in a ong-term re ationship that didnIt )or' out$ - %f they are over 2R or 25 their fami y has i'e y as'ed them )hen they )i be getting married$ - "ost gir s have parents that they fee are overprote(tive of them$ ma'ing predi(tions and outs ,ne thing you shou d avoid most of the time is ma'ing firm predi(tions$ %tIs a most a )ays better to be vague and et the gir fi in the b an's

)ith her o)n mind$ A so- give yourse f outs$ This is a in ho) you say )hat you say$ 8or e!amp e3 ?onIt say this3 TThere is a )oman in your ife that is (ausing you serious prob emsI$ 2ay this3 T% sense that there is a )oman in your ife that is (ausing you serious prob emsI$ 2ee the differen(e6 ,ther good phrases to ead in to a statement are3 T% fee KI T"y intuition te s meKI TThe vibe %Im getting isKI T5ou seem to beKI T%n a past ifeKI There are hundreds if not thousands of ead ins- use the above a ong )ith ones of your o)n design$ %tIs a so a good idea to use statisti(a probabi ities$ 8or e!amp e- you (ou d say3 T% see someone in your ife )hose first name starts )ith T<I or T"II$ 1e - < and " are the t)o most (ommon etters for first names to begin )ith in the >nited 2tates$ s(ript for attra(tive )omen

"y intuition te s me that youIre a sensitive person that fee s for others$ 5ou probab y go a ong )ith the (ro)d sometimes .ust to not ro(' the boat$ 5ouIre smarter than the average person but havenIt 9uite figured out ho) to use it yet$ 5ou have a s ight a(' of (onfiden(e that is ho ding you ba('$ 5our pi( oo's good but you tend to (riti(i@e yourse f about your oo'sand (ompare yourse f to others$ And sometimes you attra(t the )rong type of man H)

5ou may sti be thin'ing about your ast re ationship and )hat might have been$ 5ouIre )ary of etting peop e into your )or d but on(e you do you be(ome great friends )ith them$ 5ou )orry about things sometimes but most of your friends donIt pi(' up on this- so to them you usua y appear (onfident$ A ot of your goa s are )ithin your rea(h but donIt ma'e enough effort to a(hieve them$ 5ou need to stop )aiting for things to happen= This is .ust my intuition ta 'ing here so set me straight if any of this is off the mar'$ Ta ' to you ater- SSSSSSSS s(ript for beautifu )omen

#i SSSSS1e have mutua friends L ater you may figure out )hy but donIt strain yourse f right no)$ #ere are my thoughts for the day about you3 % bet you be ieve in ghosts$ % bet you be ieve there is more to this ife than .ust s(ien(e too$ 5ouIre probab y very spiritua and misunderstood$ 5ou en.oy being the (enter of attention and )hen you arenIt you fee K )eird$ And despite the attention you get- you are missing something$ 5ou )ant to party and a but you sti are sort of afraid of peop e- or at east something about them$ 2omething un'no)n$ #ave you ever )at(hed the movie Ao tergeist6 ?o you thin' itIs fa(t or fi(tion6 % thin' you isten to your emotions and they are sometimes hay)ire$ 5ouIre easi y stereotyped and peop e thin' you have it easy )hen in fa(t you have to try harder to prove yourse f$ % bet you are e!perimenta and you ove to ove$ And you rea y ove to isten to musi($ %tIs a most an es(ape for you$ 5ou ove it )hen others treat you i'e a norma person and donIt 'iss

your feet$ 5ou )ant to be busy a the time and you ove being )ith peop e even though most of them disappoint you$ 5ou )a ' the ine bet)een oving everyone and hating everyone$ 5ou )ant to impress the )or d yet sometimes )ou d rather .ust not be noti(ed$ 1hen you )ere a itt e gir )hat did you )ant to be )hen you gre) up6 And donIt te me a prin(ess either= H)

Ta ' to you aterSSSSSSSS

(hinese astro ogy The Chinese @odia( differs great y from the one used in the rest of the )or d$ %tIs simp e to remember the 1estern @odia( as itIs based on monthsbut the Chinese @odia( is mu(h more diffi(u t to remember$ #ere is a ist starting from 1XMN of the signs and organi( e ements3 8rom 2Y <an 1XMN to 1R 8eb 1XM13 "CTA7 BAT 8rom 15 8eb 1XM1 to NR 8eb 1XM23 "CTA7 ,S 8rom N5 8eb 1XM2 to 2R <an 1XMQ3 1ATCB T%+CB 8rom 25 <an 1XMQ to 12 8eb 1XMR3 1ATCB BA44%T 8rom 1Q 8eb 1XMR to N1 8eb 1XM53 1,,? ?BA+,/ 8rom N2 8eb 1XM5 to 2N <an 1XMM3 1,,? 2/AVC 8rom 21 <an 1XMM to NY 8eb 1XMZ3 8%BC #,B2C 8rom NX 8eb 1XMZ to 2X <an 1XMY3 8%BC +,AT 8rom QN <an 1XMY to 1M 8eb 1XMX3 CABT# ",/VC5 8rom 1Z 8eb 1XMX to N5 8eb 1XZN3 CABT# B,,2TCB 8rom NM 8eb 1XZN to 2M <an 1XZ13 "CTA7 ?,+ 8rom 2Z <an 1XZ1 to 1R 8eb 1XZ23 "CTA7 A%+ 8rom 15 8eb 1XZ2 to N2 8eb 1XZQ3 1ATCB BAT 8rom NQ 8eb 1XZQ to 22 <an 1XZR3 1ATCB ,S 8rom 2Q <an 1XZR to 1N 8eb 1XZ53 1,,? T%+CB 8rom 11 8eb 1XZ5 to QN <an 1XZM3 1,,? BA44%T 8rom Q1 <an 1XZM to 1Z 8eb 1XZZ3 8%BC ?BA+,/ 8rom 1Y 8eb 1XZZ to NM 8eb 1XZY3 8%BC 2/AVC 8rom NZ 8eb 1XZY to 2Z <an 1XZX3 CABT# #,B2C 8rom 2Y <an 1XZX to 15 8eb 1XYN3 CABT# +,AT 8rom 1M 8eb 1XYN to NR 8eb 1XY13 "CTA7 ",/VC5 8rom N5 8eb 1XY1 to 2R <an 1XY23 "CTA7 B,,2TCB 8rom 25 <an 1XY2 to 12 8eb 1XYQ3 1ATCB ?,+ 8rom 1Q 8eb 1XYQ to N1 8eb 1XYR3 1ATCB A%+ 8rom N2 8eb 1XYR to 1X 8eb 1XY53 1,,? BAT 8rom 2N 8eb 1XY5 to NY 8eb 1XYM3 1,,? ,S

8rom NX 8eb 1XYM to 2Y <an 1XYZ3 8%BC T%+CB 8rom 2X <an 1XYZ to 1M 8eb 1XYY3 8%BC BA44%T 8rom 1Z 8eb 1XYY to N5 8eb 1XYX3 CABT# ?BA+,/ 8rom NM 8eb 1XYX to 2M <an 1XXN3 CABT# 2/AVC 8rom 2Z <an 1XXN to 1R 8eb 1XX13 "CTA7 #,B2C 8rom 15 8eb 1XX1 to NQ 8eb 1XX23 "CTA7 +,AT 8rom NR 8eb 1XX2 to 22 <an 1XXQ3 1ATCB ",/VC5 Any Chinese year begins )ith the se(ond ne)- moon day after the )inter so sti(e$ The Chinese /e) 5ear&s day is movab e [ .ust as Caster ?ay- )hi(h is a so tributary of the moon [ and ta'es p a(e some)here bet)een <anuary 21 and 8ebruary 2N a((ording to astronomi( (ir(umstan(es$ The Chinese @odia( is a (y( e of t)e ve Chinese years p a(ed under the signs of the t)e ve fo o)ing symbo i( anima s3 Bat- 4uffa o (or ,!)Tiger- Cat (or Babbit or #are)- ?ragon- 2na'e- #orse- +oat (or 2heep or Bam)- "on'ey- Booster- ?og- Aig (or 4oar)$ Chinese years a so evo ve in (y( es of ten years ea(h$ Cvery set of t)o (onse(utive years is governed by a Chinese (osmi( e ement$ There are five e ements in a 3 1ood- 8ire- Carth- "eta - and 1ater$ A )ea th of information (an be found on ine about anima (ompatibi itiestraits- et($ so %I not get into it too mu(h here$ 4ut instead of standard 1estern astro ogy readings you may )ant to (onsider Chinese astro ogy- as it is more uni9ue$ )estern astro ogy This (hapter )i give you an e!(e ent overvie) of astro ogy- straight from an e!pert astro oger$ 2ome Common "yths About Astro ogy "ost peop e on y 'no) about astro ogy from the horos(ope (o umns they read in ne)spapers and maga@ines$ 4ut- those fore(asts are for entertainment purposes on y and shou d never be ta'en serious y$ %f they seem even remote y a((urate- rest assured it is on y by (oin(iden(e- be(ause those (o umns have a most no bearing on the egitimate pra(ti(e of astro ogy$ #ere are a fe) other myths about astro ogy that shou d a so be dispe ed3 1$ Astro ogy is not a re igion- nor is it affi iated or asso(iated )ith any re igion or )ith satanism or )ith any spe(ifi( be ief system$ 5ou (an be ieve in and parti(ipate in any re igion you (hoose and sti pra(ti(e

astro ogy$ 2$ Astro ogy is about symbo ism and has nothing to do )ith any purported physi(a energy emanating from a p anet- moon- or star$ Q$ Astro ogy (annot be used to predi(t an event- on y the possibi ity of an event o((urring- or a good time for a parti(u ar type of event to ta'e p a(e$ R$ Astro ogy is on y a guide- a map of the potentia in your ife$ #o)everno t)o peop e born at the e!a(t same time and p a(e )i have the e!a(t same ife$ The very nature of astro ogy spea's to your e!er(ise of 0free )i 0 and the many (hoi(es and options you have for ho) you ive your ife$ 1hat %s Astro ogy6

Astro ogy is a (omp e! art and s(ien(e )hi(h app ies symbo i( meaning to astronomi(a information as it e!isted over t)o thousand years ago )hen the pra(ti(e of astro ogy )as first do(umented in )riting by an(ient astronomers and astro ogers$ 1estern or Tropi(a astro ogers use the an(ient positions of the (onste ations and 2iderea (a'a Dedi( or #indu) astro ogers use (urrent astronomi(a positions$ The t)o systems are very different but )or' e9ua y )e $ Astro ogers begin by ere(ting a nata (hart- or horos(ope- based on the date- time- and p a(e you )ere born$ Today- most (harts are done on a (omputer )hi(h ma'es them very a((urate$ 4ut- they are on y as a((urate as the information you provide$ Any reputab e astro oger )i advise you to obtain more a((urate birth information or to have your (hart re(tified if you on y 'no) that you )ere born 0around 5 p$m$0 Astro ogers interpret everything in your (hart individua y and then integrate it a for you into a pi(ture of you and your ife$ %nterpretations (ome in many forms3 basi( insight into your persona ityH e!amining spe(ifi( troub e spots in your ifeH (omparing and (ontrasting your (hart )ith that of a oved one- friend- (o-)or'er- et($H oo'ing at (areer options and finan(ia indi(ationsH finding the best p a(e to iveH fore(asting future opportunitiesH se e(ting the best time for a )edding- to start a businesset($H spiritua gro)thH and- ans)ering 9uestions$ "ost astro ogers have a genera pra(ti(e )hi(h in(orporates a variety of these servi(es- and they may a so have some areas in )hi(h they spe(ia i@e

su(h as re ationships- (areers- horary- or e e(tiona $ The best )ay to use astro ogy is to earn to eva uate a prob em on your o)n- to e!amine the (hoi(es you have to ma'e in order to fi! the prob emand then to (onsu t your astro oger to see in )hi(h )ays the possib e so utions )i )or' for you and )hen the best time is to ma'e (hanges- ta'e ris's- be patient and )ait- p an- et($ 1ith a that information in hand- you )i possess a po)erfu 'no) edge )ith )hi(h to so ve your prob ems- (hange your ife- and be the person you a )ays )anted to be$ Astro ogy and 5our 4irth Time Astro ogy is e!treme y a((urate$ 4ut- it is on y as a((urate as your birth time- )hi(h is used to (a (u ate not on y the p anetary positions- but a so your As(endant (Bising 2ign)- to the e!a(t degree and minute$ That (a (u ation then determines the degree on the "idheaven and a of the house (usps$ The (usps then determine in )hi(h house your p anets )i fa $ 1ithout an a((urate birth time- interpretations and fore(asts are invariab y in(orre(t$ A of this information is then used in interpreting your persona ity- determining your (areer (hoi(es- (omparing and (ontrasting your (hart )ith those of other peop e you 'no)- and fore(asting events in your ife$ 4efore you s(hedu e a (onsu tation or order (harts and reports- you shou d obtain a (opy of your birth (ertifi(ate$ %f you do not have a birth (ertifi(ate- if the time is not stated on yours- if you suspe(t your birth (ertifi(ate is in error- or if you have on y an estimated birth time- you (an have your (hart re(tified (see ne!t se(tion)$ 4ut )hat about your birth (ertifi(ate6 #o) a((urate is it6 %t may not be as a((urate as you thin'$ %t&s not hard to get the date and the p a(e (orre(tbut birth times are an entire y different story$ 2in(e do(tors and nurses are not usua y astro ogers- they give itt e attention to the e!a(t time of birth$ 8or e!amp e- they may round off an Y3QY birth time to Y3RN or Y3Q5$ A do(tor may fi out the birth (ertifi(ate ater on and use an estimated birth time that (ou d be far ear ier or ater than the true time of birth- or than the time re(orded on the de ivery room re(ords$ ?epending on )here and )hen you )ere born- your birth (ertifi(ate may not even have a spa(e for the time of birth$ 2ome peop e have no )ritten birth (ertifi(ates at a be(ause they )ere born at home- or during times )hen

birth (ertifi(ates )ere not (onsidered ne(essary- or in (ountries )here birth (ertifi(ates are or )ere not issued$ 2ome parts of the >nited 2tates have other prob ems )ith birth (ertifi(ate times$ 8or e!amp e- during (ertain years in the state of % inois- 1ar Time -- the pre(ursor to our modern ?ay ight 2avings Time -- )as in effe(t but )as not observed by a hospita s- many of )hi(h (ontinued to operate on 2tandard Time$ That means that if you happen to have been born in % inois during those times- your birth (ertifi(ate (ou d be off by an entire hour$ 1ithout an e!a(t birth time- astro ogy in genera - and predi(tive astro ogy in parti(u ar- are rare y a((urate$ There may be some genera information and interpretations that are (orre(t- but the subt eties and events-oriented aspe(ts )i be )rong$ Be(tifi(ation of the 4irth Time 1hen you donIt 'no) your time of birth or suspe(t it is off by a fe) minutes or more- you (an have your birth time re(tified$ Be(tifi(ation is a very time-(onsuming pro(ess that invo ves fore(asting ba(')ards in your ife and ad.usting your birth time unti it (oin(ides )ith a the signifi(ant events in your ife$ %t (an be a (ost y investment$ #o)everthe time and (osts (an be (onsiderab y ess if you have a birth time on your birth (ertifi(ate from )hi(h to start the pro(ess- and if you have a very good memory for as many events in your ife as possib e$ Be(tifi(ation is not a .ob for an amateurH not even a professiona astro ogers are up to the tas'$ 4ut- for astro ogy to )or' proper y- an a((urate birth time is 22 essentia - and re(tifi(ation is the best )ay to determine it$ 2o if you )ant to get your (hart re(tified- start by obtaining a (opy of your birth (ertifi(ate and then ma'e a detai ed ist of a the signifi(ant events in your ife (e$g$- births- deaths- re o(ations- marriages- divor(es- (areer moves- et($)- as'ing your friends and fami y members for he p a ong the )ay if you (an&t remember e!a(t dates- times or p a(es$ After you&ve done a of this preparatory )or'- you (an start oo'ing for an astro oger )ho is e!perien(ed in re(tifi(ation$ Be(tifi(ation is an important investment for anyone )ho regu ar y uses and re ies on astro ogy for guidan(e in ife$ ,n(e your e!a(t birth time has been proper y determined- you )i find that astro ogi(a (onsu tations are far more a((urate than you ever imagined possib e- and that the predi(tive advi(e you re(eive )i be right on the money$

2e e(ting a #ouse 2ystem /ata (harts are divided into t)e ve se(tions (a ed 0houses-0 )hi(h indi(ate the different areas of interest and a(tivity in your ife$ #o) those houses are divided up depends on the house system used by you or your astro oger$ There are at east eight ma.or house systems in use throughout the )or d- but the three most (ommon y used in the >nited 2tates are A a(idus- Vo(h (pronoun(ed 0(o'e0)- and C9ua $ These three systems resu t in the same As(endant (Bising 2ign) but have different "idheavens and house (usps$ The A a(idian system is named after its 1Zth (entury inventor- A a(idus de Titus$ %t is used by at east YNO of astro ogers in the >$2$ be(ause it is the most )ide y 'no)n system and its house tab es are readi y avai ab e in most areas$ The Vo(h system is the se(ond most (ommon y used house system in the >$2$ %t originated in +ermany and is named for its first pub isher?r$ 1a ter Vo(h$ 4oth A a(idus and Vo(h systems resu t in the same As(endant )hi(h is a )ays the (usp of the first house$ The "idheaven is a )ays the (usp of the tenth house- but ea(h system resu ts in a different sign (or the same sign at a different degree) on the "idheaven$ A a(idus and Vo(h are 0une9ua 0 house systems )hi(h (an resu t in inter(eptions$ An inter(eption o((urs )hen t)o opposite signs are ea(h on the (usp of t)o houses- )hi e another t)o opposite signs are not on any house (usps at a and are instead inside of houses )ith neighboring signs on their (usps$ 4ut in any given (hart- the signs inter(epted by Vo(h are not ne(essari y the same ones that )ou d be inter(epted using A a(idus$ The C9ua house system is .ust )hat its name imp ies$ A the houses have the same degree on ea(h (usp- and there are no inter(eptions$ C9ua house systems are espe(ia y usefu for peop e born in the northernmost and southernmost atitudes- and this system is the most popu ar one in use outside of the >nited 2tates$ /o given house system is better than another- on y different$ Astro ogers se e(t the systems )hi(h they fee )or' best for them and for their ( ients$ They a so se e(t

systems )hi(h best suit the 'inds of astro ogy they pra(ti(e- giving them the desired interpretive resu ts$ 8or e!amp e- those )ho pra(ti(e astropsy(ho ogy are often in( ined to use A a(idus- and those )ho pra(ti(e >ranian astro ogy are more i'e y to se e(t Vo(h$ %f you are unsure )hi(h system is best for you- try both- or try one of the other house systemsand see )hi(h produ(es the most re iab e resu ts$ That&s the best house system -- for you$ About ,rb 1hen p anets form re ationships su(h as trines- s9uares- oppositions- et($those re ationships are (a ed aspe(ts$ The term 0orb0 refers to the range of degrees bet)een any t)o p anets )hen they are in aspe(t to ea(h other$ A )ide ( arge) orb of 1N degrees is fe t by on y a fe) peop e be(ause you )ou d have to be very sensitive to the ear iest and s ightest inf uen(es of the aspe(t$ #o)ever- a tight (sma ) orb of QC or ess means the aspe(t is more intense and signifi(ant in nature- and it is fe t by near y everyone- espe(ia y the ( oser it is to being e!a(t (NC)$ The reports advertised on this )ebsite ma'e use of sma orbs of QC or ess )hen possib e$ About Be o(ation Cveryone )ants to 'no) )here the best p a(e is for them to ive$ That idea p a(e )here your ife )i )or' perfe(t y$ 4ut- )hat (onstitutes a 0best0 p a(e is not the same for everyone$ Astro ogy (an he p you find p a(es that are good for you- but that doesnIt mean you )i i'e them$ 8or e!amp et)o p a(es that are great for me astro ogi(a y in( ude Caster %s and and a p a(e near the Ar(ti( Cir( e named Cambridge 4ay$ % donIt i'e is ands or sno)- so %Im not going to either o(ation$ 2ome astro ogers be ieve that the farther a)ay from your birthp a(e you gothe ess i'e y you are to fo o) the path on )hi(h your spirit )as set )hen first it (ame to this p ane of e!isten(e$ %n some )ays this ma'es sense- be(ause )herever you move- you )i have to ma'e some form of (ompromise$ /o p a(e is 1NNO perfe(t for anyone$ % ived for many years in Deni(e- Ca ifornia- a p a(e that % oathe )ith every fiber of my being$ % (ou d not )ait to get out of that p a(e$ 8ina y- % moved up the (oast to my hometo)n of "onterey- a p a(e % tru y ove and that is fair y ( ose to my birthp a(e of 2an 8ran(is(o$ 4ut- is it perfe(t in "onterey6 C ose- but not 9uite$

Astro ogi(a y- "onterey is good for me be(ause % donIt get one of the very negative aspe(ts % had in Deni(e$ 4ut- geographi(a y spea'ing- % moved to a p a(e that has a very high (ost of iving )ith pitifu y o) )ages$ A things (onsidered- ho)ever- it is the perfe(t p a(e for me$ 1hen % first set out to de(ide )here to ive- it )as during a time )hen % spent a good dea of ea(h year e(turing throughout the >nited 2tates and other Cng ish-spea'ing (ountries$ ,n various e(ture (ir(uits- % managed to visit a but four states- some of )hi(h % visited on severa different o((asions$ % must have re o(ated my (hart at east 1NN times- trying to find my idea p a(e$ % ended up )ith a ist of fifteen (ities that )ere promising astro ogi(a y$ ,ut of those- % a(tua y i'ed about nine$ 1hen it (ame time to narro) do)n my se e(tions- astro ogy didnIt he p$ % had to a(tua y thin' about )hat my ife )ou d be i'e in those (ities$ 4oy did that ever narro) the (hoi(es do)n fast= /o) % )as eft )ith on y three (ities- one of )hi(h )as "onterey$ 1hen it (ame to ma'ing the fina de(ision- % pi('ed the (ity )here % a(tua y 'ne) peop e and had ived before$ "onterey had (hanged a ot- but it sti fe t i'e home$ 1hen you de(ide to re o(ate- you need to oo' at more than .ust your re o(ated (hart$ 5ou need to visit different p a(es- (he(' out the .obsthe )eather- the housing- the s(hoo s- et($ And- if you have a spouse and fami y- you and your spouse )i need to agree on a (ommunity that is good for the t)o of you and your fami y$ >se astro ogy as a too to he p you narro) your (hoi(es$ Then- ta'e some time to rea y resear(h the (ities and ma'e severa visits to ea(h prospe(tive 0best p a(e$0 1hen itIs time to move- you )i ma'e your de(ision based on fa(ts and first-hand eva uation$ And thatIs ho) to find your best p a(e to ive$ "any #appy Beturns )ith your 2o ar Beturn 2o ar returns are a so (a ed birthday (harts$ %n fa(t- itIs from the so ar return that )e get the e!pression 0many happy returns0 )hi(h )e say )hen )ishing someone a happy birthday$

5our so ar return is (a (u ated for the e!a(t date and time )hen the 2un returns to the p a(e it )as in )hen you )ere born$ This means that your true birthday may fa on the same date you )ere born- or it may fa the day before or after- depending on )hen the 2un rea(hes the (orre(t degree$ 8or e!amp e- if you )ere born on 2eptember 2Y1X5N- )hen the 2un )as at N5C7%4 NN&- your so ar return )ou d fa on 2eptember 2Zth in the years 2NNR- 2NN5- and 2NNM$ "any reputab e astro ogers be ieve you (an affe(t the out(ome of your so ar return by being in a p a(e other than your birthp a(e or your p a(e of residen(e at the time of the return$ 2ome peop e )i go to e!traordinary engths to visit another to)n or (ountry for their so ar return$ This is be(ause (a (u ating a so ar return for a different o(ation (an (ause (ertain desirab e p anetary aspe(ts to appear- and (ertain undesirab e p anetary aspe(ts to disappear- or a p anet or p anets (an (hange houses if the (hart is ere(ted for a different p a(e$ #o)ever- )hi e the an(ients be ieved in ere(ting a so ar return for the o(ation in )hi(h a person is at the time of the return- peop e ba(' then did not trave mu(h- and they (ou d not have anti(ipated our high y mobi e ifesty es$ The so ar return ta'es the sing e day of the return and uses the 2R hours that fo o) the return to predi(t the future events for that year$ 4ut- )e (an argue that- i'e progressions- )e need to re(a (u ate the so ar return for the p a(e )here the person ives on(e they return home$ 1hy is the so ar return any different than a progression in that respe(t6 After a if % )ent to /e) 5or' in <une- % )ou dnIt ere(t my progressions there and then return to the 1est Coast and re y on those /e) 5or' (a (u ations$ 1hen % progress the p anets in my so ar returns to predi(t events- it has a )ays been the so ar return (hart ere(ted for my residen(e that has been re iab e$

The 12 Eodia( 2igns

"ar(h 21 - Apri 1X Aries$$$The Bam$$$8ire 2ign$$$Cardina 2ign$$$/e) beginnings- adventurer(ourage- part of body is the &head& Apri 2N - "ay 2N Taurus$$$The 4u $$$Carth sign$$$8i!ed sign$$$Aossessive- (a m- re a!edmateria isti(- oves (reature (omforts- part of body is the &ne(' and throat& "ay 21 - <une 21 +emini$$$The T)ins$$$Air 2ign$$$"utab e$$$Communi(ations- impu sive(hangeab e- in9uiring- inte igent- e!p oring- part of the body is the & ungs-arms- and hands& <une 22 - <u y 22 Can(er$$$The Crab$$$1ater 2ign$$$Cardina $$$The home- shy emotiona intuitive- prote(tive- domesti(- part of body is &stoma(h and breasts& <u y 2Q - August 22 7eo$$$The 7ion$$$8ire sign$$$8i!ed$$$,)nership- pride- ego- po)er(hi dren- passionate- )or's )e a one- part of body is the &heart and spine August 2Q - 2eptember 22 Dirgo$$$The Dirgin$$$Carth sign$$$"utab e- Attention to detai s- )orryingpra(ti(a - ana yti(a - dis(riminating- ( ean- a perfe(tionist- part of body is the &(o on& 2eptember 2Q - ,(tober 2Q 7ibra$$$The 2(a e$$$Air sign$$$Cardina $$$"arriage and union- partnershipsdip omati(- (ompassionate-ba an(ed- part of body is the &'idneys& ,(tober 2R - /ovember 21 2(orpio$$$The 2(orpion or Cag e$$$1ater sign$$$8i!ed$$$%ntense- deathrebirth- responsibi ity- genuine- purifi(ation- the mafia of the @odia(the part of the body is the &se!ua organs& /ovember 22 - ?e(ember 21 2agittarius$$$The Ar(her$$$8ire sign$$$"utab e$$$Truth- re igionphi osophy- generous- fran'- enthusiasti(- reason rather than emotion-

adventurer- part of the body is & o)er ba(' and thighs& ?e(ember 22 - <anuary 1X Capri(orn$$$The +oat$$$Carth sign$$$Cardina $$$Ara(ti(a visionunemotiona - sober- order y- (ontro - manipu ating- po)er- dependab e- part of body is the &'nees& <anuary 2N - 8ebruary 1Y A9uarius$$$The 1ater 4earer$$$Air sign$$$8i!ed$$$?eta(hed- team )or'friends- un(onventiona - humane- independent- )arm- part of the body is the & egs and hips& 8ebruary 1X - "ar(h 2N Ais(es$$$The 8ishes$$$1ater sign$$$"utab e$$$%ntuitive- a((eptingunderstanding- impressionab e- part of the body is the &feet and an' es&

A2ACCT2 Aspe(ts are an important part of modern astro ogy$ As the p anets move in their e ongated orbits around the 2un- they form various angu ar re ationships )ith one another- using the 2un (or Carth) as the (enter$ These are (a ed Aspe(ts$ The most popu ar aspe(ts resu t from dividing the (ir( e by numbers i'e 1-2-Q-R- resu ting in aspe(ts su(h as the (on.un(tion (N degrees)- opposition (1YN degrees)trine (12N degrees)- s9uare (XN degrees)- and so forth$ 1hen t)o p anets form an aspe(t )ith one another- their energies and natures are said to (ombine and )or' in harmony or dis(ord$ 8or e!amp e- )hen t)o p anets are e!a(t y on opposite sides of the 2un (earth)- they are in opposition$ The most popu ar aspe(ts (an be divided into three main (ategories3 1$$$Cmphati( aspe(ts$$$The emphati( aspe(ts are those that emphasi@e or a ign t)o p anetary energies )ith one another$ Con.un(tion (N degrees) $$$t)o p anets at the same point in the @odia( are said to be in (on.un(tions$ Their natures are fused or b ended into one$$$$$,pposition (1YN degrees) $$t)o p anets at opposite sides of the @odia($ The energies

are in a ignment )ith ea(h other$ They (an pu together or apartdepending upon the nature of the p anets invo ved$ 2$$$#ard aspe(ts$$$s9uare (XN degrees) and semi-s9uare (R5 degrees)$ These represent (ha enge- obsta( es- and substan(e$ They provide meat and potatoes in our ife$ Too many (an b o(' or obstru(t the ife f o)- yet too fe) (an (ause ife to be )ea' or thin$ Q$$$2oft aspe(ts$$$trine (12N degrees) and se!ti e (MN degrees)$ The soft aspe(ts bring ease- ( arity- and vision to our ives$ 1e (an seegrasp- and understand )hat is happening$ To fe) of the soft aspe(ts means )e don&t 'no) )hat )e are doing or )hat is happening in our ives- )hi e too many soft aspe(ts ma'e for a ife that runs (oo - is over y menta - and a('ing in substan(e$ C!a(t aspe(ts and aspe(t&s &orbs&$ Aspe(ts bet)een p anets gradua y formbe(ome e!a(t and separate$ 1hen an aspe(t is e!a(t- it has its greatest impa(t$ 5et- the effe(t of most aspe(ts (an be fe t for some time before and after the moment )hen it is e!a(t$ The range )ithin )hi(h an aspe(t is in operation is (a ed its &orb of inf uen(e&- or simp y its orb$ An orb of one or t)o degrees of ar( on either side of the e!a(t aspe(t is (onsidered a ( ose or tight orb)hi e an orb of 1N degrees is oose$ A so )orthy of (onsideration )hen oo'ing at aspe(ts are the p anets invo ved$ Aspe(ts to the 2un and "oon are most importantfo o)ed by the p anetary aspe(ts invo ving "er(ury- Denus- "ars- <upiter2aturn- >ranus- /eptune- and A uto$ %f your nata (hart has an a((urate birth timethen aspe(ts to the (hart ang es (as(endant and midheaven) are a so important$ The parti(u ar (ombination (an ma'e a differen(e$ Aspe(ts bet)een p anets su(h as 2aturn and "ars are obvious y more potentia y e!p osive then the same aspe(t bet)een Denus and <upiter$ A2ACCT 25"4,72 1$$$C,/<>/CT%,/$$$N ?C+BCC

2 $$$2C"%-2CST%7C$$$QN ?C+BCC2 Q $$$2CST%7C$$$MN ?C+BCC2 R $$$2\>ABC$$$XN ?C+BCC2 5 $$$TB%/C$$$12N ?C+BCC2 M $$$2C2\>%\>A?BATC$$$1Q5 ?C+BCC2 Z $$$,AA,2%T%,/$$$1YN ?C+BCC2 Y $$$\>%/C>/S$$$15N ?C+BCC2 #ouses 1e assume that the Carth is a fi!ed point- and that a other (osmi( bodies revo ve around it on(e a day$ The main (ir( e of the (hart is divided into 12 e9ua segments$ ,ne segment- or #ouse e9ua s t)o hours out of the tota 2R hours$ #ouses re ate to everyday a(tivitiesH the first to persona ity- the se(ond to possessions- and so on$ A p anet or p anets p a(ed in a parti(u ar #ouse affe(ts the area of ife represented by that #ouse in a manner typi(a of the p anet$ The #ouse must be (onsidered a((ording to the sign in )hi(h the (usp- or starting point- of the parti(u ar #ouse fa s$ The area of ife represented by the 12 #ouses are as fo o)s3 1 Aersona ity- hea th- disposition$ %t represents ho) one appears to the C ements$ The 12 signs are separated in R e ements- 8ire- Carth- Air and 1ater$ 4y e!amining the different p anets in these signs together )ith the p anets in the 9ua ities of signs- astro ogers (an dra) a profi e ana ysis of a sub.e(t$ 8%BC$$$Aries- 7eo- 2agittarius$$$Aeop e of fire signs are e!p osive-vo ati e- energeti($ They are eadersinventors and adventurers$ Their )ea'nesses are the tenden(y of doing their )or' to their e!tremes and burn themse ves out$ The 8ire attributes are best to be (ounterba an(ed by Carth signs$ CABT#$$$Taurus- Dirgo- Capri(orn$$$Aeop e of Carth signs are pra(ti(a (autious and re iab e$ %f they are a('ing (fe) Carth signs) they a(' outsiders$ A%B$$$+emini- 7ibra- A9uarius$ Air signs are responsib e for

the inte e(tua a(tivity- thought and phi osophy$ Aeop e )ho possess many p anets in the Air signs are good p anners$ 1ithout Air signssub.e(ts may have diffi(u ty in (ommuni(ation- and be )ea' in artisti( in( ination$ The e!(ess of p anets in Air signs are best to be (ounterba an(ed by p anets in the 1ater signs$ 1ATCB$$$Can(er- 2(orpio-Ais(es$ These are emotiona signs$ The p anets in 1ater sign moderate the pra(ti(a ity of Carth- the ideas of Air- the (are ess energy of 8ire$ %n astro ogi(a interpretation- the e ement ana ysis is most traditiona $ 8or e!amp e- many p anets in the 8ire sign of a (hart is indi(ative of the sub.e(t being very ive y and enthusiasti($ Though this interpretation is simp isti( and dire(t- astro ogers must a so (onsider the effe(t of the \ua ities and Aspe(ts of the sub.e(t&s birth (hart to dra) a (omp ete persona ity profi e$

2,C%A7 2CC>B%T5 />"4CB 2TATC C,?C2 NN1-NNQ /e) #ampshire NNR-NNZ "aine NNY-NNX Dermont N1N-NQR "assa(husetts NQ5-NQX Bhode %s and NRN-NRX Conne(ti(ut N5N-1QR /e) 5or' 1Q5-1RY /e) <ersey 15X-211 Aennsy vania 212-22N "ary and 22Q-2Q1 Dirginia 2Q2] 1est Dirginia//orth Caro ina 2QQ-2QM 1est Dirginia 2QZ-2RM /orth Caro ina 2RZ-251 2outh Caro ina 252-2MN +eorgia 2M1-2MZ 8 orida 2MY-QN2 ,hio QNQ-Q1Z %ndiana Q1Y-QM1 % inois

QM2-QYM QYZ-QXX RNN-RNZ RNY-R15 R1M-R2R R25-R2Y R2X-RQ2 RQQ-RQX RRN-RRY RRX-RMZ RMY-RZZ RZY-RY5 RYM-5NN 5N1-5N2 5NQ-5NR 5N5-5NY 5NX-515 51M-51Z 51Y-51X 52N 521-52R 525 52M-52Z 52Y-52X 5QN 5Q1-5QX 5RN-5RR 5R5-5ZQ 5ZR 5Z5-5ZM 5ZZ-5ZX 5YN] 5Y1-5YR 5Y5 5YM 5YZ 5YX-5X5 5XM-5XX MNN-MN1 MN2-M2M M2Z-MR5 MRM-MRZ MRY-MRX M5R-M5Y MMZ-MZ5 MYN ZNN-Z2Y ZMR-ZM5

"i(higan 1is(onsin Ventu('y Tennessee A abama "ississippi Ar'ansas 7ouisiana ,' ahoma Te!as "innesota %o)a "issouri /orth ?a'ota 2outh ?a'ota /ebras'a Vansas "ontana %daho 1yoming Co orado /e) "e!i(o Ari@ona >tah /evada 1ashington ,regon Ca ifornia A as'a #a)aii ?istri(t of Co umbia Dirgin %s ands- Auerto Bi(o Auerto Bi(o /e) "e!i(o +uam- Ameri(an 2omoa- Ahi ippine %s ands "ississippi 8 orida Auerto Bi(o Ari@ona Ca ifornia Te!as >tah /e) "e!i(o 2outh Caro ina +eorgia /evada BB Betirement 4oard (A 2tates - unti <u y- 1XMQ) Ari@ona

=+=+ /o) et me point out that the se(ond mose important part of this is the s(an (onfirmation % des(ribed at the beginning$ 2o you as' me that if this is the se(ond most important part )hat is the first6 That )ou d be .ust doing it$ +oing out and doing it$

http3//)))$youtube$(om/6v=CfN!(YuM d%