Escolar Documentos
Profissional Documentos
Cultura Documentos
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6. 7. 8. 9.
10. Rehana Ghadially, Womens Observances in the Calendrical Rites of the Daudi Bohra Ismaili Sect of South Asian Muslims, Islamic Culture, 2003, 78, 3, 120. 11. Simon Digby, The Sufi Shaykh and the Sultan: A Conflict of Claims to Authority in Medieval India, Iran, 1990, 28, 7181. 12. Jurgen Wasim Frembgen, Divine Madness and Cultural Otherness: Diwanas and Faqirs in Northern Pakistan, South Asia Research, 2006, 26, 3, 23548. 13. Paula Richman, Veneration of the Prophet Muhammad in an Islamic Pillaittamil, Journal of the American Oriental Society, 1993, 113, 1, 5774. 14. Regula Burckhardt Qureshi, Exploring Time Cross-Culturally: Ideology and Performance in the Sufi Qawwali, Journal of Musicology, 1994, 12, 4, 491528. 15. Richard Eaton, Indo-Muslim Traditions, 12001750: Towards a Framework of Study, South Asia Research, 2002, 22, 1, 119. 16. Ali Anooshahr, Mughal Historians and the Memory of the Islamic Conquest of India, Indian Economic and Social History Review, 2006, 43, 3, 275300. 17. Muzaffar Alam and Sanjay Subrahmanyam, Envisioning Power: The Political Thought of a Late Eighteenth-Century Mughal Prince, Indian Economic and Social History Review, 2006, 43, 2, 13161. 18. Jamal Malik, Muslim Culture and Reform in 18th-Century South Asia, Journal of the Royal Asiatic Society, 2003, 13, 2, 22743. 19. Barbara Metcalf, Too Little and Too Much: Reflections on Muslims in the History of India, Journal of Asian Studies, 1995, 54, 4, 95167.
C STUDIES
VOLUME III: Islam and Politics in Contemporary South Asia
38. Richard Kurin, Islamization in Pakistan: A View from the Countryside, Asian Survey, 1985, 25, 8, 85262. 39. Tahir Kamran, Contextualising Sectarian Militancy in Pakistan: The Case of Jhang, Journal of Islamic Studies, 2009, 20, 1, 5585. 40. Riaz Hassan, Religion, Society, and the State in Pakistan: Pirs and Politics, Asian Survey, 1987, 27, 5, 55265. 41. Masooda Bano, Beyond Politics: The Reality of a Deobandi Madrasa in Pakistan, Journal of Islamic Studies, 2007, 18, 1, 4368. 42. S. V. R. Nasr, The Rise of Sunni Militancy in Pakistan: The Changing Role of Islamism and the Ulama in Society and Politics, Modern Asian Studies, 2000, 34, 1, 13980. 43. Muhammad Qasim Zaman, Commentaries, Print and Patronage: Hadith and the Madrasas in Modern South Asia, Bulletin of the School of Oriental and African Studies, 1999, 62, 1, 6081. 44. Jan-Peter Hartung, Affection and Aversion: Ambivalences among Muslim Intellectual Elites in Contemporary South Asia, South Asia Research, 2001, 21, 2, 189202. 45. Marc Gaborieau, A Peaceful Jihad? South Asian Muslim Proselytism as Seen by Ahmadiyya, Tablighi Jamaat and Jamaat -i Islami, Jerusalem Studies in Arabic and Islam, 2007, 33, 46786. 46. Barbara Metcalf, Travelers Tales in the Tablighi Jamaat, Annals of the American Academy of Political and Social Science, 2003, 588, 13648. 47. Magnus Marsden, Islam, Political Authority and Emotion in Northern Pakistan, Contributions to Indian Sociology, 2007, 41, 1, 4180. 48. Imtiaz Hussain, Fundamentalism and Bangladesh: No Error, No Terror, South Asian Survey, 2007, 14, 2, 20729. 49. Sreeradha Datta, Islamic Militancy in Bangladesh: The Threat from Within, South Asia, 2007, 30, 1, 14570. 50. Anwar Alam, Political Management of Islamic Fundamentalism: A View from India, Ethnicities, 2007, 7, 1, 3060. 51. Yoginder Sikand, A New Indian Muslim Agenda: The Dalit Muslims and the All-India Backward Muslim Morcha, Journal of Muslim Minority Affairs, 2001, 21, 2, 28796. 52. Rizwan A. Ahmad, The State and National Foundation in the Maldives, Cultural Dynamics, 2001, 13, 3, 293315.
VOLUME IV
53. Feisal Khan, Islamic Banking by Judiciary: The Backdoor for Islamism in Pakistan, South Asia, 2008, 31, 3, 53555. 54. Lucy Carroll, Orphaned Grandchildren in Islamic Law of Succession: Reform and Islamization in Pakistan, Islamic Law and Society, 1998, 5, 3, 40947. 55. Gregory C. Kozlowski, Loyalty, Locality and Authority in Several Opinions (Fatawa) Delivered by the Mufti of the Jamiah Nizamiyyah Madrasah, Hyderabad, India, Modern Asian Studies, 1995, 29, 4, 893927. 56. Srimati Basu, Shading the Secular: Law at Work in the Indian Higher Courts, Cultural Dynamics, 2003, 15, 2, 13152. 57. Gail Minault, Sayyid Mumtaz Ali and Huquq un-Niswan: An Advocate of Womens Rights in Islam in the Late Nineteenth Century, Modern Asian Studies, 1990, 24, 1, 14772. 58. Ruby Lall, Gender and Sharafat: Re-Reading Nazir Ahmad, Journal of the Royal Asiatic Society, 2008, 18, 1, 1530. 59. Anita Weiss, Interpreting Islam and Womens Rights: Implementing CEDAW in Pakistan, International Sociology, 2003, 18, 3, 581601. 60. Bruce B. Lawrence, Woman as Subject/Woman as Symbol: Islamic Fundamentalism and the Status of Women, Journal of Religious Ethics, 1994, 22, 1, 16385. 61. Nazish Brohi, At the Altar of Subalternity: The Quest for Muslim Women in the War on TerrorPakistan After 9/11, Cultural Dynamics, 2008, 20, 2, 13347. 62. Aneela Babar, New Social Imaginaries: The Al-Huda Phenomenon, South Asia, 2008, 31, 2, 34863. 63. Shahnaz Huda, Dowry in Bangladesh: Compromizing Womens Rights, South Asia Research, 2006, 26, 3, 24968. 64. Farzana Haniffa, Piety as Politics Amongst Muslim Women in Contemporary Sri Lanka, Modern Asian Studies, 2008, 42, 2/3, 34775. 65. Farhana Ibrahim, Islamic Reform, the Nation-State and the Liberal Subject: The Cultural Politics of Identity in Kachchh, Gujarat, Contributions to Indian Sociology, 2008, 42, 2, 191217. 66. Nazli Kibria, Muslim Encounters in the Global Economy: Identity Developments of Labor Migrants from Bangladesh to the Middle East, Ethnicities, 2008, 8, 4, 51835. 67. C. Y. Thangarajah, Veiled Constructions: Conflict, Migration and Modernity in Eastern Sri Lanka, Contributions to Indian Sociology, 2003, 37, 1/2, 14162. 68. Edward Simpson, Migration and Islamic Reform in a Port Town of Western India, Contributions to Indian Sociology, 2003, 37, 1/2, 83108. 69. Seema Alavi, Unani Medicine in the Nineteenth-Century Public Sphere: Urdu Texts and the Oudh Akhbar, Indian Economic and Social History Review, 2005, 42, 1, 10129. 70. Helen E. Sheehan and S. J. Hussain, Unani Tibb: History, Theory and Contemporary Practice in South Asia, Annals of the American Academy of Political and Social Science, 2003, 583, 12235. 71. Matthew Nelson, Muslims, Markets, and the Meaning of a Good Education in Pakistan, Asian Survey, 2006, 46, 5, 699720. 72. Usha Sanyal, Generational Changes in the Ahl-e Sunnat Movement in North India during the Twentieth Century, Modern Asian Studies, 1998, 32, 3, 63556. 73. Peter Bertocci, A Sufi Movement in Bangladesh: The Maijbhandhari Tariqa and its Followers, Contributions to Indian Sociology, 2006, 40, 1, 128.
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