Raja Yoga is so-called because it is primarily concerned with the mind.

The mind is
traditionally conceived as the "king" of the psycho-physical structure which does its
bidding (whether or not one has realized this). Because of the relationship between the
mind and the body, the body must be first "tamed" through self-discipline and purified by
various means . A good level of overall health and psychological integration must be
attained before the deeper aspects of yoga can be pursued. Humans have all sorts of
addictions and obsessions and these preclude the attainment of tranquil abiding
(meditation). Through restraint (yama) such as celibacy, abstaining from drugs and
alcohol and careful attention to one's actions of body, speech and mind, the human being
becomes fit to practise meditation. This yoke that one puts upon oneself (discipline) is
another meaning of the word yoga.

Every thought, feeling, perception, or memory you may have causes a modification, or
ripple, in the mind. It distorts and colors the mental mirror. If you can restrain the mind
from forming into modifications, there will be no distortion, and you will experience your
true Self.

Patañjali's [[Yoga Sutras]] begin with the statement ''{{IAST|yogaś citta-vṛtti-

nirodhaḥ}}'' (1.2), "Yoga limits the oscillations of the mind". They go on to detail the
ways in which mind can create false ideations and advocate meditation on real objects,
which process, it is said, will lead to a spontaneous state of quiet mind, the "[[Nirbija]]"
or "seedless state", in which there is no mental object of focus.

Practices that serve to maintain for the individual the ability to access this state may be
considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself
from other forms of Yoga by encouraging the mind to avoid the sort of absorption in
obsessional practice (including other traditional yogic practices) that can create false
mental objects.

In this sense Raja Yoga is "king of yogas": all yogic practices are seen as potential tools for
obtaining the seedless state, itself considered to be the starting point in the quest to cleanse
[[Karma]] and obtain [[Moksha]] or [[Nirvana]]. Historically, schools of yoga that label themselves
"Raja" offer students a mix of yogic practices and (hopefully or ideally) this philosophical viewpoint.
The Eight Limbs of Raja Yoga

Compiled by the Sage Patanjali Maharishi in the Yoga Sutras, the Eight Limbs are a progressive
series of steps or disciplines which purify the body and mind, ultimately leading the yogi to
enlightenment. These 8 limbs are:

1. Yamas - The Yamas or restraints (Don'ts) are divided into five moral injuctions, aimed at
destroying the lower nature. They should all be practiced and developped by the letter but also
more importantly in the spirit. They should all be practiced in word, thought and deed.
bsp; Ahimsa or non-violence
bsp; Satyam or truthfulness
bsp; Brahmacharya or moderation in all things (control of all senses). Also refers to celibacy
bsp; Asteya or non-stealing
bsp; Aparigraha or non-covetousness
2. Niyamas - The Niyamas or observances (Do's) are also divided into five and complete the ethical
precepts started with the Yama.. These qualities are:
Saucha or purity - this internal and external cleanliness.
Santosha or contentment
Tapas or austerity
Swadhyaya or study of the sacred texts
Ishwara Pranidhana which is constantly living with an awareness of the divine Presence
(surrender to God's Will)

3. Asanas - Postures

4. Pranayama - regulation or control of the breath. Asanas and Pranayama form the sub-division of
Raja Yoga known as Hatha-Yoga

5. Pratyahara - withdrawal of the senses in order to still the mind.

6. Dharana - concentration. The last 3 steps constitute the internal practice of Raja Yoga. When
Dharana is achieved, it leads to the next step:

7. Dhyana - meditation is that state of pure thought and absorption in the object of meditation.
There is still duality in Dhyana. When mastered Dhyana leads to the last step:

8. Samadhi - the superconscious state. In Samadhi non-duality or oneness is experienced. This is

the deepest and highest state of consciousness where body and mind have been transcended and
the Yogi is one with the Self