Introduction To The Kabbalah God System Of Ancient Kemet

1. In Kabbalah the mystics used the term Ein Sof, this is Amen in the Kemetic system, as it pertains to Kabbalah to describe God before creation. In the Hebrew Kabbalah Ein Sof is said to be the manifestation of the first cause. It is the ultimate reality of the un manifest, incomprehensible and indescribable.! "his is the e#ui$alent of the Almi%hty God of the &ible. "his is a distinction that is o$erloo'ed and must be understood. "here is what are a called %ods in the &ible as in you should not put any other %ods before me and there is also an Almi%hty God in the &ible that is e#ui$alent to Ein Sof in Kabbalah. In the Kemetic system which is where Kabbalah truly ori%inates you will ne$er hear traditional scholars or (ewish Kabbalah practitioners li'e those of the strict "almud readin%s e$er admit that. "here are many theories, anecdotes, fictional stories, conflictin% stories e$en those that are fabricated lies in order to 'eep the truth of where Kabbalah ori%inates. Since this is the case, we will e)pel all the myths and pro$e that Kabbalah belon%s to the Ancient Kemetic System. *. "he Sefer ha +ohar ,&oo' of Splendor- or +ohar re$eals a process of creation that started deep within the hidden recesses of the formless Ein Sof which unfolded as a series of emanations. "his is the same process as spo'en about in the &ible when is said El.Shaddia the Almi%hty God mo$ed across the face of the waters and there was $oid. "his ori%inates in the Ancient Kemetic system as the "here was a sin%le point that %a$e forth li%ht and brou%ht forth the holy seed which is Heru in the Ancient Kemetic system creatin% a cosmic conception that in Kabbalah is depicted as an e)plosion of li%ht. /. At a certain part in history the +ohar was accepted in the canon of what would become the orthodo) te)ts of the Hebrew reli%ion. "he +ohar was on par with the &ible and "almud at one point. "here are orthodo) (ews who belie$e that if you are not of (ewish birth you can not learn the "almud and thus %ain the insi%ht and re$elation %i$en by Kabbalah. It must be stated that (udaism is a reli%ion not an ethnicity. "he understandin% of Kabbalah didn0t %et popular in southern Europe until 1122s, at a time when the 3oors from Africa brou%ht about the birth of the 4enaissance. "he +ohar succeeded in establishin% itself for / centuries from about 1122 1522 as a e#ual in authority to the &ible and "almud. 6hat the rabbis will not tell you is that African people as a herita%e ha$e a more ri%ht to practice and teach Kabbalah than anyone. It has already been studied and the 78A shows that a certain population of Africans, holds the %reatest %enetic lin' bac' to the Hebrew priest of Israel.

9. "he Kabbalah of today states that Ein Sof is indescribable and un'nowable, and it is we who ha$e to describe and 'now God in some form. In order for one to percei$e God, Ein sof re$eals itself throu%h the 12 aspects of God0s bein%, called sefirot and in sin%ular form sefirah. 1. "he sefirot are the spheres that emanated from the bi% ban% of Ein Sof. "he Kemetic system says that you can 'now God, in fact when you become aware of the 3edu 8eter or di$ine lan%ua%e or power of each %od principle, then only will you meet God. In Kabbalah the 12 aspects of God are interconnected spheres and it0s 'nown as the "ree of :ife. 6hen one studies Ancient Kemet you see the ; %ods of the Ennead and if you account for the hidden aspect of Amen 4a, you ha$e the complete Kabbalah tree, which we will be climbin% up oursel$es, in this pro%ram to once a%ain become one with God and the God within. "he "ree of :ife is a blueprint for the inner wor'in%s of God, the uni$erse and the soul within you. 8e$er has a pro%ram li'e this been released and it was created to brin% Kabbalah out of the hands of those who don0t understand, that Kabbalah is for those who ha$e the spirit of God and Kabbalah already in them. As a matter of fact, Ka in Kemet meant spirit body and &a meant soul. <. "he Sefer =et>irah is another boo' associated with a deeper understandin% of Kabbalah states 12 sefirot and not ;, 12 and not 11. ?nderstand with wisdom and be wise with understandin%. "est them and e)plore them.! "his is e)actly what we will do in this pro%ram. Each sphere of the "ree of :ife we connect with, we will be%an to ta'e on it0s attributes and thus create the power of the sefirot Kemetic ancestor within us. In the tradition of Ancient Kemet, you would be initiated in the temples of the particular 8eter and it0s attributes that symbolically stood for a principle power of the one ?ni$ersal God of creation. "hey become one with the correspondin% spiritual force that was represented as that particular 8eteru or as they are called today, %ods. "his allowed one to $ibrate enou%h ener%y, in order to ascend up the "ree of :ife and thus meet or become one with God. "his state is 'nown as 8ir$ana, and it is said this is what &uddha attained. In Ancient Kemet this was reser$ed for initiates only, who were serious about their spiritual manifestation. @. In Kabbalah the "ree of :ife is also depicted in the form of a man. "he "ree of :ife is then placed o$er the body of man and he becomes the archetype of God in human form. In Kabbalah this symbolic creation is called Adam Kadmon. In Kemet we would call it Ausar. "his is why when %oin% throu%h the &oo' of Aomin% Borth &y 7ay, commonly referred to as the &oo' of the 7ead, the initiate

was called Csiris or Ausar. "his %oes for all initiates. "his is why Ausar is a %od of the underworld because you ha$e to die to your old ways, in order to be re birthed or resurrected. In the way of Gnosticism, this was the death of the 4i%hteous one, who later in Ahristianity, was called (esus the Ahrist. So this shows when the brea' with this initiation was lost *,222 years a%o and the e)oteric and outer meanin% became more important, than the internal and spiritual. "his is when the do%matic reli%ious leaders co$eted the 'nowled%e of African people and 'ept it hidden within the $aults of pri$ate collections and secret libraries, li'e that of the Datican. "hat is why this pro%ram is so important because it is an attempt to brin% the wisdom and re$elation of the Kabbalah and Kemetic system of the 3edu 8eter to you and help you brin% bac' that sacred 'nowled%e that let our ancestors become so %reat. 8ow it0s time for you to access the power and %lory of the %ods of Ancient Kemet and create a new life for yourself. 5. In Kabbalah before the creation of our world could be%in Ein Sof, the un'nowable and ineffable first had to create le$els or sta%es of itself. "his was for God to 'now and reco%ni>e itself, but also for it0s creation to learn how to become one with God and find the God within themsel$es. ;. "he Sefer =et>irah states that the sefirot are di$ine emanations and the +ohar describes them as attributes of God that re$eals himself to the student. As in the trials of the initiates in ancient Kemet, each part of God has a specific name, each with it0s own specific $ibration that we can access, throu%h the uni$ersal 3ind of God. "his is what this new re$olutionary pro%ram will do. =ou will ha$e access to the traditional information of Kabbalah, but also the mystical traditional of Ancient Kemet. 12. Each sefirah is a different way of percei$in% and recei$in% God. It is li'e a telephone wire or cell tower."he sefirot spheres are a brid%e connectin% the finite uni$erse, with the infinite God. Cnce we tra$el the pathways up throu%h the "ree of :ife, we be%an to access these channels, as they be%in to open up to us, as we master each sphere on the "ree of :ife. "his pro%ram will ta'e you throu%h each sefirot indi$idually, as this will %i$e you the proper way to reach the hi%hest attainment in Kabbalah. So it will be %i$en o$er a course of upcomin% months. Each month, you will access a new sphere and %ain %reater power, throu%h each sefirah. &y ta'en time to allow yourself to be immersed in the power of each sefirah or Ancient Kemetic 8eter, you will be%an to access %reater 'nowled%e, wisdom and power of God.

11. "he ten sefirot that emanate from Ein Sof and ma'e up the "ree of life are Keter ,Arown-, Ho'mah ,6isdom-, &inah ,?nderstandin%- Hesod ,:o$eE3ercy-, Ge$urah ,(usticeE(ud%ement-,"iferet ,&eautyEAompassion-, 8et>ah ,Dictory-, Hod ,SplenderE3aFesty-, =esod ,Boundation- and 3al'hut ,Kin%dom-. 3al'hut is also 'nown as She'hinah ,7i$ine Gresence- the feminine aspect. In Ancient Kemet. the ten 8eter that emanate from Amen and ma'e up the "ree of life are Ausar ,Arown-, "ehuti ,6isdom-, Se'hert ,?nderstandin%- 3aat ,:o$eE3ercy-, Heru Khuti ,(usticeE(ud%ement-, Heru ,&eautyEAompassion-, Het Heru ,Dictory-, Sebe' ,SplenderE3aFesty-, Auset ,Boundation- and Geb ,Kin%dom-. Geb is a masculine principle of the All 3i%hty God, unli'e 3al'hut in the Kabbalah "ree of :ife. "he way to loo' at this, is that the ener%y that comes down to us is both masculine and it is also feminine, so the 'nowled%e of both will enhance our initiation into the Kabbalah God system. 1*. 6e recei$e the ener%y of God throu%h the hidden forces of God that flows throu%h the indi$idual spheres of the sefirot. 3al'hut channels the di$ine ener%y downward to our world, it is this ener%y from the sephirot of the Kin%dom that sustains and nurtures us so naturally, this ener%y will be harmonious and balanced by the male and female principles. 6e must pass throu%h this %ateway first, as we be%in our ascent up the ladder of the sefirot, bac' to Ein Sof, or Amen to access the Gower of God.

Bind out how to create miracles in your life. Areate the God within.
Alic' "he :in' &elow

Kabbalah God System