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Chapter 4
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was an important city in ancient Assyria. This "exceeding great city", as it is called in the Book of Jonah, lay on the eastern
bank of the Tigris in modern-day Mosul, Iraq.
government approaching to constitutionalism, who of all nations of the time stood
highest in practical arts and sciences, and into whose laps there flowed an
unceasing stream of the world’s entire riches, until the day came when they began
to care for nothing else, and the enjoyment of material comforts and luxuries took
place of the thirst for and search after knowledge. Their piratical prowess and
daring was undermined; their colonies, grown old enough to stand alone, fell away
from them, some after a hard fight, others in mutual agreement or silently; and
nations in whose estimation and fear they had held in the first place, and who had
been tributary to them, distained them, ignored them, and finally struck them
utterly out of the list of nations, till they dwindled away miserably, a warning to all
who should come after them.” Very fitting!
The outstanding qualities in this description can be identified as good in
industry, perseverance, audacity in enterprise (they understood the turning of the
dollar), adaptability and pliability, acuteness of intellect, unscrupulousness, and the
want of good faith.
With regard to industry, they most certainly had a supreme handle on the trade
of the known world, and in some cases expanded far beyond its known borders.
They were industrious at home in mechanical and aesthetic arts, and they were
constantly seeking employment and opportunity abroad, in most cases ransacking
the earth for its useful and beautiful commodities. They constructed harbors, built
cities, founded numerous colonies, introduced the arts amongst wild nations,
accomplished miners (Herodotus noted in his travels, “a large mountain turned
topsy-turvy by the Phoenicians in their search for gold”), established large fishery
operations, organized lines of land traffic, they were in constant movement from
place to place, as they moved on they left abundant evidence of their diligence and
capacity for hard work.
From Thasos in the East to the Scilly Islands in the West, evidence can be found
of their mining activities, on all metal bearing islands and coastal tracks traces of
Phoenicia history can be found in their tunnels, adits (nearly horizontal mine shaft
or drain), and air-shafts, combined with manufactured vessels of various kinds of
silver, bronze, and terra-cotta, together with figures and gems of a Phoenician type,
all only add to their legends of their greatness of skills in manufacturing and active
commercial activities. It is noted that it was the master mariners who spread the
notion that the earth was flat, and if you sailed in one direction too long you would
fall off the earth, this notion to reduce the competition of other sea-faring nations.
As Phoenicia entered its glory it was still largely an urban culture, consisting of
locally independent cities/towns, usually built up with high, thick defensive walls, in
fertile well-watered regions along well traveled and vital trade-routes. Since there
was limited irrigation, there is found none of the massive cooperative location of the
large urban communities found elsewhere in Mesopotamia --- and the wealth of
each town was mostly found in its temples and within their organization, which
included record-keeping and the distribution of finances. Keep in mind that for
many centuries there was no “money” so-to-speak, whereas all trade was carried
out with the exchange of types of goods for another, one reason for the use of the
large temple complex as an ideal location for storing the wealth of the city. In one
manner or another, the temples even were able to finance trading expeditions. In
fact the money lenders mentioned in the Bible were not just “shifty characters” out
to cheat the people, but a natural product of the financial concentration of each
city, whereas the complex was able to store large amounts of goods, animals and
other objects offered to the temple for tithing. The temple used this wealth to
speculate on trading trips around the Mediterranean, to India and even to England.
In Phoenicia, whose cities often occupied small areas on land in a sheltered
harbor, buildings up to six stories high were constructed, most with roof top
gardens, and there were “always” well’s or springs within the city walls, one reason
the people were often able to withstand long sieges. Tyre had its fresh water piped
through a leather hose from an undersea spring.
Each city was ruled by a King, in most cases this position went through frequent
changes, unlike the rest of the Near East where long-standing dynasties where the
rule. Along with their rule each town had a council consisting of its most powerful
merchants who were responsible of the majority of decisions. There were no
elections as in later Athens (where only property holding males could vote), but
while not fully democratic the councils generally did a good job representing the
city and its occupants, as the prosperity of each city depended on their wisdom,
good decisions in advancing trade and avoiding war made them a respected part of
the community.
It is believed that the city “Gebeil” (later known as Byblos) was the oldest city in
the region, where homes of farmers and fishermen have been uncovered dating
back to 7000-years ago (5000 BCE), where one-room huts were found with crushed
limestone floors and a stone idol of “El” (Kronos). This find makes Byblos one of the
oldest city’s in the world.
Byblos has trading ties to ancient Egypt before the dynasties of Egypt
developed, harvesting the cedar trees of Lebanon and shipping them to Egypt and
other parts of Mesopotamia for use in ship building beginning around 3200 BCE. In
return, the Phoenicians traded for gold, copper, and turquoise from the Nile Valley
and Sinai. Phoenician ceramic pieces have found in Egyptian tombs dating back to
2999 BCE, and in 1954 the barge found in Cheops tomb at Giza was made of
Lebanese cedar, with the faint scent of the cedar still in the grain at its time of
discovery.
Through antiquity other civilizations were obviously more powerful and majestic
than the small little known Lebanese town of Byblos, as a small slumbering town on
the coast of the Mediterranean, it can remember when those great cities of the past
blazed forth to dominate, each as time passed in the ancient world, only to decline
and be forgotten in most cased except as vague names and dates to generations of
school children.
And here sat Byblos, in direct competition with the cities of Jericho, Erbil 2 and
Damascus as the world’s oldest continuously inhabited city, who went on quietly
about its business in serving as the “middleman” in the vast Mediterranean trade.
So effective was it in its manner to retain goodwill, or at least its neutrality, of the
powers of the “moment” in their wars, that it not only survived repeated invasions
and subsequent destructions, but rose again and again to prosper.
In its ultimate impact of world history, it has outshone its more celebrated
competitors, for besides its export of valuable timber, wheat, oil, wine and the glass
of Phoenician, all transported by their pine and cedar ships, the Phoenician
merchant-captains of Byblos carried to the length and breadth of the Mediterranean
(and beyond) an infinitely more precious cargo – the alphabet, timeframe
established somewhere around 2000 BCE.
In their immediate need of tracking the transactions of the day, many adopted
the Phoenicians invention of record keeping, such as the Greeks, Latin’s, Arab’s,
2
Ancient city in Iraq – now Arbil
and even the users of Sanskrit (Indian sub-continent) changed, this making the
accumulation and transmission of ideas and information more cohesive and
understood – you know, the stuff that which civilizations lay their foundations3.
The Greeks, who purchased Egyptian “papyrus – made from the plant Cyperus
papyrus” from the merchants in Byblos, immortalized the city’s name by attaching
the name biblion to the paper-like product they imported – and as history records in
time (early Christian era) the name came to be reserved for the Christian book – the
Bible.
Somewhat worth mentioning is the attempt by an Israeli historian (Benjamin
Sass) and his “failed” thrust at trying to prove that this claim to the invention of the
alphabet was a bit off-track, whereas the Israelite peoples played an effective role
in its development. It must be noted that through recent times that many Israeli
historians (if not most) always try to “scoff” at the histories of the nations that were
the neighbors of the Hebrews. I have read the stories of the Old Testament, and
found through research that most were “plagiarized” and “adapted” from the
legends of the ancient neighbors [for instance “Sargon of Akkad4” and the story of
“Moses”] – incidentally legends dated centuries earlier than the history of the
Jewish nation. Some relate that this is done to validate their history and the Torah,
simply because they are “God’s people”. In my simple opinion they are extremely
insecure with their rightful place in antiquity.
Back to Byblos: Unfortunately, papyrus is not fitted for survival in the climate of
Phoenicia, as it was in the hot dry climate of Egypt, consequently the nation most
responsible for the spread of the world’s twin blessings of “papyrus” and
“alphabetic writing”, is itself little represented by any historical records, and today
much of its past has been pieced together by other nations and their historical
accounts.
Because of its location, tucked snuggly behind the easily defensive able coastal
mountains (Lebanon and Anti-Lebanon ranges) and easy access to the sea, Byblos
was “partially” protected from the power struggles of the interior – although this
3
Ahirom* (also spelled Ahiram), King of Byblos is known for his famous sarcophagus that represents a tangible evidence for the
most important contribution of the Phoenicians to human culture and knowledge. That is the invention of the modern alphabet
made up of 22 (30) characters. It is what we continue to use till this present day. This historic truth is affirmed by the sarcophagus
of Ahirom, as an addition to the most important philosophical writings of the Greeks.
4
According to a folktale, Sargon was a self-made man of humble origins; a gardener, having found him as a baby floating
in a basket on the river, brought him up in his own calling. His father is unknown; his own name during his childhood is
also unknown; his mother is said to have been a priestess in a town on the middle Euphrates. Rising, therefore, without
the help of influential relations, he attained the post of cupbearer to the ruler of the city of Kish, in the north of the ancient
land of Sumer.
assisted them in their survival in the end it forced them to look to the sea for its
living.
Evidence found in Byblos shows that it was once inhabited by a race of people
known as “Neolithic” some 7,000 years ago and the village that consisted of houses
with beaten-earth walls and burnished clay floors covered some 8-acres (3.23
hectares). Physically they were a lot like us today, but on the average were only
about 5 feet in height – these people ruled the Mediterranean seaboard from about
6000 to 4000 BCE.
Early Bronze Age man, with tools of metal (for war and agriculture) overcame
and surpassed the New Stone Age man with his primitive flint axes and sickles. He
also introduced the pointed-bottomed “amphorae” (jars kept upright in sand or
earth, in which to store wine or olive oil.)
It was in this period, before 3000 BCE5, that Byblos established its first sea-borne
trade with Egypt, soon to become Byblos’ best source of raw materials, its principal
market, its colonizer and overlord, and finally its weak and despised enemy when
the power of the pharaohs had withered. The economies of Egypt and Phoenicia
were in many ways complementary --- whereas Egypt lacked wood for its ships and
roofing, grapes for its wine, olive oil, and resins for its practice of “mummification”,
all of which Phoenicia had in abundance. Byblos, in return and its sister city-states
of Sidon, Tyre and Aradus6, received papyrus, grain and gold from Egypt.
As time went on the Phoenician city-states became as England was to become
centuries later, the ancient world master merchants, capitalizing on their mastery of
the sea, controlling the trade and the economics of that trade, in sense becoming
like the railroad barons would become in the United States. As for the Phoenicians,
they were the 1st people to demonstrate the craft of “mercantilism” as an effective
tool of advancement and its inner workings.
The people of Byblos (as any other center of trade or commerce) in time became
as mixed as its trade, and as their prosperity increased it attracted (and all along
the coastal region of Lebanon) people from Arabia, Amorites (1900-1600 BCE),
Hittites (1430–1180 BCE)7, Hurrians (2400 BCE), Mitannians (1550 BCE or earlier-?),
5
Did the Phoenicia’s construct Stonehenge-? Around 2500 BCE?? Who else had the technology to move giant stones, the National
Geographic present, “in some case, 3600 year old (oral tradition), the stones of Stonehenge were, after all, brought from a far place in the
west by seemingly magical means? Other artifacts have been found dating to around 4000 BCE
6
A Phoenician city on the island now called Ruad, eighty miles north of Sidon. It is the Arvad of Ezek. xxvii. 8, 11, the Armad of Tiglath-
Pileser III., and is also mentioned on the Egyptian monuments.
7
During this time-period Rib-Hadda (http://en.wikipedia.org/wiki/Rib-Hadda) of Byblos, wrote over 58 letters continuously pleads for
Egyptian military help to Akhenaten Amenhotep IV
Hyksos (before 2000 BCE to 1250 BCE), Egyptians, Aramaeans (1115-1077 BCE),
Assyrians (2000 -612 BCE), Persians (844 BCE – 1914 CE) --- and in later ages, the
Greeks under Alexander (336-323 BCE), Romans under the Caesars (64 BCE – 640 CE),
Muslim Arabs (640 CE – today), European Crusaders (1080-1300 CE), the English and
the French (Lebanon’s official independence Nov 22nd, 1943 CE, with League of
Nations mandate, recognized by the French in January 1st, 1944 – the last
Frenchmen left in 1946).
Some came as peaceful traders, others as arrogant conquers, still others as
refugees from political persecution, and yet they came. Byblos welcomed those
who came in peace, disagreed, but patiently outlasted those who came with the
bloodthirsty sword, and in doing so made an “art” out of their patience and
diplomacy and in the end became a city (that in most cases) survived them all,
friend and foe. Keep in mind first and foremost the people from Byblos were
merchants and in this they did not neglect the art of purchasing cheap and selling
high, and even in times of war the enemy was often their best customer – after the
dust settled their commerce continued.
Through ancient finds at Byblos one thing emerges and that is their remarkable
story of their rise to dominance of the sea after their independence from Egypt in
1200 BCE – at their peak they had launched what was to become known as one of
the most advanced and aggressive campaigns of trade and colonization in the
ancient world.
Their sphere of commerce mimics the mythical Atlanean Empire, with colonies
and trading posts in the Black Sea, through the Mediterranean to the west coast of
Africa (where it is recorded that they had established over three-hundred [300]
locations), and of Spain, and to Ireland and England, from the Baltic to the Persian
Gulf – they in a sense touched every point where civilization in later ages made its
appearance. Consider, when Columbus sailed to discover the “new world”, he
sailed from a port8 established by the Phoenicians – the Phoenicians are truly the 1st
explorers of the oceans of the world.
Ship wrecks found in recent history has shown that their art of shipbuilding was
superior to other ships of that period – their rise from meager fisherman to the
merchants of ancient fleets that transported opulent cargos of gold, jewels and the
royal-purple cloth is the stuff that legends are made from --. There ships were
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Palos de la Frontera
constructed so as to withstand long sea voyages, able to withstand anything the
terrors of the deep could throw at them, consider the shipwreck found on the Byblos
– Cyprus – Greek trade route, the Uluburun, its construction was laboriously and
painstakingly assembled to such a detail, that even today such work would be
costly to duplicate.
It showed how each piece of wood (in the hull) were created with a row of
“pockets” along the edge, on the piece of wood next (beside) it, a similar row of
pockets were carved, with each pocket mating with the opposite corresponding
space, “tail and dove”. When the pockets were correctly aligned, a wooden peg
secured the two pockets – this assembling ended up looking like a row of wooden
teeth. Then the 2nd board was placed alongside the finished board, with all of its
pockets fitting perfectly onto the teeth of the other --- finally a round hole was
drilled through each pocket and once again a wooden peg placed in this hole. When
the all the pegs were in place, the two boards could not be separated by any
amount of force either by a wave or the shifting of the enclosed cargo – this process
was followed in every board of the hull – not only beautiful craftsmanship, the hull
was incredibly strong and flexible, all this commonly referred to as “locked mortise
and tenon joints”, an innovation of the Phoenicians dating to the 15th century BCE.
Nor where they small ships, their fighting galleys were crewed (oars) by over
100 men, and these were small compared to their merchant vessels. One text
found in Ugarit showed that they shipped at one time over 400 tons of barley on
one big ship – this is dated around 1200 BCE.