UFO's In Earth's History

The Historical Record of Planet Earth speaks of ongoing contact with extraterrestrials as found in oral traditions, tablets, stone monuments, petroglyphs, and art forms found throughout the planet. Sacred Sites and Texts Iraq

Reptilian entities found in Ira ! "###!$"## %&. Sumerian Gods Reptilians Nibiru The Lolladoff Plate

'(,### year old stone dish found in )epal clearly shows a disk shaped *+, and a figure resembling a -rey alien.

ncient stronauts This ca.e painting is c.'#,### %& and is from /al &amonica, Italy. It appears to depict two beings in protecti.e suits holding strange implements.

0### year old petroglyph disco.ered in the pro.ince of 1uerato, 2exico in '344. There are $ figures with outstretched arms below a large o.al ob5ect radiating what appear to be beams of light. Equador

6ncient +igures in 7pace 7uits

6000 BC from Tassili, Sahara Desert, North Africa.

Sego Canyon, Utah. Estimated u to !,!00 BC. "ther #etroglyhs $mages Australia

8and5ina petroglyphs from 9imberley, 6ustralia. 6bout ",### years old and may represent alien beings. -ods ! :ink %etween 6ustralia and Egypt

This is an old &hinese illustration from a fictional book entitled ;Illustrated 7ur.ey of 8eird &ountries; <c.'$## 6.=.> and had the following original caption? ;@i -ung :and? The people could make flying cars that tra.elled far with a suitable wind. In TarngAs day <c.'0## %.&.>, @i -ung people flying a car on a westerley reached Bew @o. Tarng dismantled their car so it could not be demonstrated to the people ... :ater an east wind came on which he had them fly the car back to their own country C",### kmD west of our gateway.;

Illustration depicting a sighting of a burning wheel in the year 3## o.er @apan.

'$4" ! &igar shaped *+, ! flaming girder seen in the sky during the reign of Enrico I/ +rom )otabilia Temporum by 6ngelo de Tummulillis 6 wood cut from '$03 6rabia shows the appearance of a rocket ship complete with ri.et and metal and pointed front with stars gleaming in the background.

This is a tapestry called Summer's Triumph It was created in %ruges in '"EF and presently resides at the %ayerisches )ational 2useum. Bou can clearly see se.eral disc shaped ob5ects in the top of the tapestry.

6 wood cut found in )urnberg -ermany in '"4' depicts alarge dark missile with a many others like it in the sky. 6lso depicted are globes, cylindrical space ships, and the sun.

Illustration depicts a sighting by two =utch ships in the )orth 7ea of an ob5ect mo.ing slowly in the sky. It appeared to be made by two disks of different siGe. The source for this account is one of the books entitled Theatrum Orbis Terrarum by 6dmiral %laeu. These books were compilations of articles by different authors and consisted of detailed accounts of long engagements at sea, cartography information, etc. The images of ( cirlces meeting ! the o.al ! link with Sacred Geometry and rchetypes

In +rance there was a coin minted in '4F# that shows a ho.ering disc shaped *+, with what appears to be port holes or lights around the outer rim. =ue to the fact that a coin was minted depicting this *+,.

There are frescos throughout Europe which re.eal the appearance of space ships in the skies including one from the '$th century showing a small human looking man looking o.er his shoulder as he flies across the sky in what is clearly a space ship. He is actually being pursued by a similar craft.

&imanas % Ancient Aircraft in Egy t and $ndia In Egypt there exists a star clock for the Precession of the E uinoxes and an electric light bulb that dates to (4## %&. 6n electric battery was disco.ered in a rock carbon dated approximately "##,### years ago.

'"th &entury

!heels "#$ around # " Sacred Geometry " lchemy !heel " !heel o% &arma

This is a renaissance illustration of a *+, sighting in Rome detailed in a book ;Prodigiorum liber;by Roman historian @ulio ,bse uens. This image has a *+, ob5ect that reminds me of a clock ! A8heels 8ithin 8heelsA and the &reational +lame.

This picture shows a *+, sighting o.er Hamburg, -ermany The ob5ects were described as Atwo glowing wheelsA ! )o.ember $, '430 ! 8heels ! 7poked 8heels.

UFOS " RE'IGIOUS RT !OR&

6 fourteenth century fresco of the 2adonna and &hild depict on the top right side the image of a *+, ho.ering in the distance. 6 blow up of this fresco re.eals tremendous details about this *+, including port holes. It seems to indicate a religious in.ol.ement between *+,As and the appearance of the &hrist &hild.

This painting is called ;The 2adonna with 7aint -io.annino;. It was painted in the '"th century by =omenico -hirlandaio <'$$3!'$3$> and hangs as part of the :oeser collection in the PalaGGo /ecchio. 6bo.e 2aryAs right shoulder is a disk shaped ob5ect. %elow is a blow up of this section and a man and his dog can clearly be seen looking up at the ob5ect.

This is a '0th century fresco and is located in the 7.etisho.eli &athedral in 2tskheta, -eorgia. )ote the two saucer shaped craft on either side of &hrist.

'The Ba tism of Christ'

6 disk shaped ob5ect is shining beams of light down on @ohn the %aptist and @esus ! Painted in '0'# +itGwilliam 2useum, &ambridge

:a Tebaide ! '$4# ! Red *+, 6cademy of +lorence

'"th century fresco from 9ie. which seems to show @esus in a rocket type de.ice.

( R)
The :ife ,f 2ary ! '$th &entury Tapestries

'EE#

AThe 2agnificentA ! )otre!=ame in %eaune, %urgandy

The painting abo.e was done by &arlo &ri.elli <'$E#!'$3"> and is called ;The 6nnunciation with 7aint Emidius; <'$F4> and hangs in the )ational -allery,

:ondon. 6 disk shaped ob5ect is shining a pencil beam of light down into 2aryAs crown chakra. 6 blow up of the ob5ect is next to the painting.

The picture abo.e depicts @esus and 2ary on what appear to be lenticular clouds. The painting is entitled ;The 2iracle of the 7now; and was painted by 2asolino =a Panicale <'EFE!'$$#> and hangs at the church of 7anta 2aria 2aggiore, +lorence, Italy. %arry H. =owningAs The Bible and Flying Saucers <'34F> The Bi(le, (oth "ld and Ne) Testaments, is filled )ith accounts of encounters )ith di*ine (eings. A(raham and the +smoking firepot and a flaming torch, that a eared in the s-y as a sign of acce tance of his sacrifice (Genesis 15:17), the +pillar of cloud, (y day and the +pillar of fire, (y night that led .oses and the $sraelites (Exodus 13:22), /od landing on Mount Sinai in smo-e, )ith a sound of a trum et (efore them (Exodus 19:18-19), Eli0ah (eing +carried up to heaven, in a +chariot of fire, )hich created a )hirl)ind (II Kings 2:11), and of course, E1e-iel2s famous close encounter. 3E1e-iel 454%678. The )ew Testament likewise contains many familiar!sounding sightings. +oremost is famous 7tar of %ethlehem which 2atthew records that the 8ise 2en ! probably Horoastrian astronomer!priests ! followed till it came to rest o.er the place where the child was <2att. (?3> ! most unusual beha.ior for a superno.a, comet, or planetary con5unctionI

The birth itself had been immediately announced by the appearance of a messenger shining with the glory of the :ord to shepherds in the fields at night. <:uke (?3> =owning, himself a minister, argues that many of the terms describing such glorious and shining lights could be descriptions of *+,s. E.en the shape belie.ed to be the Holy 7pirit that was seen to descend like a do.e at &hristAs baptism and the bright cloud at the Transfiguration, <2att. '0?'!F> might ha.e been extraterrestrial craft. The men in shining clothes, such as those the disciples belie.ed were 2oses and Eli5ah at the Transfiguration, would then ha.e been their occupants. 6fter the &rucifixion, yet another of these fellows came out of the sky, rolled the stone away from the tomb and announced the Resurrection. 6nd of course, at the end of @esus mission on Earth, he rose into the air and a cloud took him out of their sight while two of those mysterious 2en in 8hite consoled the disciples <6cts '?4!''>. LENTIC LA! CL" #S % #ainting done in 4960

This fresco is located in the 7an +rancesco &hurch in 6reGGo, Italy. ET$s % &iants % In The 'i(le % )lood Stories -enesis 4?$ There were giants in the earth in those daysJ and also after that, when the sons of -od came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

)umbers 'E?EE 6nd there we saw the giants, the sons of 6nak, which come of the giants? and we were in our own sight as grasshoppers, and so we were in their sight. =euteronomy (?'' 8hich also were accounted giants, as the 6nakimsJ but the 2oabites call them Emims. =euteronomy (?(#!(' That also was accounted a land of giants? giants dwelt therein in old timeJ and the 6mmonites call them HamGummimsJ 6 people great, and many, and tall, as the 6nakimsJ but the :,R= destroyed them before themJ and they succeeded them, and dwelt in their stead? =euteronomy E?''!'E +or only ,g king of %ashan remained of the remnant of giantsJ behold, his bedstead was a bedstead of ironJ is it not in Rabbath of the children of 6mmonK )ine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man. 6nd this land, which we possessed at that time, from 6roer, which is by the ri.er 6rnon, and half mount -ilead, and the cities thereof, ga.e I unto the Reubenites and to the -adites. 6nd the rest of -ilead, and all %ashan, being the kingdom of ,g, ga.e I unto the half tribe of 2anassehJ all the region of 6rgob, with all %ashan, which was called the land of giants. =euteronomy 3?( 6 people great and tall, the children of the 6nakims, whom thou knowest, and of whom thou hast heard say, 8ho can stand before the children of 6nakI @oshua '(?$ 6nd the coast of ,g king of %ashan, which was of the remnant of the giants, that dwelt at 6shtaroth and at Edrei, @oshua 'E?'( 6ll the kingdom of ,g in %ashan, which reigned in 6shtaroth and in Edrei, who remained of the remnant of the giants? for these did 2oses smite, and cast them out. @oshua '"?F 6nd the border went up by the .alley of the son of Hinnom unto the south side of the @ebusiteJ the same is @erusalem? and the border went up to the top of the mountain that lieth before the .alley of Hinnom westward, which is at the end of the .alley of the giants northward? @oshua '0?'" 6nd @oshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the PeriGGites and of the giants, if mount Ephraim be too narrow for thee. @oshua 'F?'4!'0 6nd the border came down to the end of the mountain that lieth before the .alley of the son of Hinnom, and which is in the .alley of the giants on the north, and descended to the .alley of Hinnom, to the side of @ebusi on the south, and descended to Enrogel, 6nd was drawn from the north, and went forth to Enshemesh, and went forth toward -eliloth, which is o.er against the going up of 6dummim, and descended to the stone of %ohan the son of Reuben, ( 7amual ('?(# 6nd there was yet a battle in -ath, where was a man of great stature, that had on e.ery hand six fingers, and on e.ery foot six toes, four and twenty in numberJ and he also was born to the giant. ' &hronicles (#?4 6nd yet again there was war at -ath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot? and he also was the son of the giant. "ther !eferences to &iants

The nnuna*i ! -ods from the 7kies ! <6nak, 6nakim, 6nakites, )ephilim, 6rba, Rephaites>. 6nu, Pleiades, 6n, 6nshar, 9ishar, 6ntu, 9i, -ibil, )usku, -ulu, )inmah, )ergal, &uthah, 9uta, -udua, -udea, Imdugud, )ingursu, =anu. &iants 'efore the )lood

Then the Elohim <Hebrew idiom of a plural of magnitude or ma5esty <-en. '?'>, used of heathen gods, or of angels or 5udges as representati.es of -od, Elohim is plural in sense as well as form. ItAs etymology, the most likely roots mean either ;be strong,; or ;be in front,; the power and preeminence of -odJ as to E: <Heb. Ael, -od> it is a generic word for -od in the 7emitic languages? 6ramaic elah, 6rabic ilah, 6kkadian ilu. In the ,T, el is used o.er two hundred times for -od. El has a plural, elim, occasionally elhm in *gariticJ but the Hebrews needed no plural, though a plural term, Aelohim, was their regular name for -od. The root from which el was deri.ed may ha.e come from Awl, ;to be strong;J from an 6rabic root Aul, ;to be infront of; as a leader from a Hebrew root lh to which both el and elohim belonged, with the meaning ;strong;J from the preposition el, ;to be infront of;J and using the same prepositions, as putting forth the idea of -od as the goal for which all men seek. 6 truly satisfactory theory is impossible, because el and the other terms for -od, Aelohim and Aeloha, are all prehistoric in origin.> make their return in -enesis 4?(, when the ;sons of -od; ha.e intercourse with the ;daughters of men,; ...;and they took them wi.es of all which they chose.; The results of this e.ent beget :amech <Heb. lemekh, meaning undetermined>, father of )oah, based his faith on the promised deli.erance from the 6damic curse of -en. E?'$!'3, he foresees, e.en if faintly, the coming of ,ne of his seed <cf. ' &hron. '?EJ :uke E?E4> who will remo.e that curse <cf. Rom. F?'F! (">. @ared was EnochsA father, who through tradition dictated to his son about "F## %.&. ;The :amentations of @ared; how -ods came to the earth and led astray his own tribe of 6dam and those tribes of &ain also. +rom 6dam to )oah there were se.en ma5or Patriarchs born, )oah being the eighth person as shown in ( Peter (?". )ote that &ain and 6bel are not counted for a total of ten, but 7eth was the first. *ta!)apishtim <%abylonian )oah> was the tenth 9ing of %abylon before the +lood. The 7umerian 9ing :ist mentions fi.e cities existing before the +loodJ Eridu, %ad!tinia, :arak, 7ippar, and 7huruppak.

: The first -ing )as Alorus, )ho ruled for 460 sari, or 9;6,000 years (efore the <lood 3note 466,000 years8. : A(ulim reigned for 67,700 years. : A(olga reigned ;6,000 years. : T)o more -ings reigned for 69,700 years. These re resented the fi*e cities. =hile in Eridu >ings from ?ea*en reigned for 69,700 years (efore the <lood. : $f eight -ings ruled for 694,600 years then the last fi*e -ings totaled 490,900 years. 6 &haldean priest, %erossos, writing in -reek ca. (F3 %.&., reported that according to 2esopotamian belief $E(,### years elapsed between the crowning of the first earthly king and the coming of the deluge. The early 7umerian king list names eight kings with a total of ($',(## years from the time when ;the kingship was lowered from hea.en; to the time when ;the +lood swept; o.er the land once more ;the kingship was lowered from hea.en; <Thorkild @acobsen, The 7umerian 9ing :ist, '3E3, pp. 0', 00>. 6 %iblical analysis of the 2asoretic text of the ages of the Patriarchs when their sons were born shows only ',4"4 years passed from the &reation to 6damAs +all until the =eluge and 7hemAs fatherhood. -enesis 4?$ ;There were giants in the earth in those days..., when the sons of -od came in unto the daughters of men, and they bare children to them, the same became mighty men <)ephilim> which were of old, men of renown : 'Sons of /od a ears to refer to angels 3@o( 456, 654 'a day )hen they came (efore the Aord, and Satan )as among them'85 : @o( ;75B '=hen the morning stars sang together, and they all shouted for 0oy'C : #salms 7D56 'S )ho among them can (e li-ened unto the AordE'8. /enesis 654%6 may li-e)ise in*ol*e angels 3in this case they are fallen ones8 or they may (e demon% ossessed indi*iduals, (ut others *ie) these 'sons of /od' as -ingsFrulersF rinces. 6uthor 8. Raymond =rake states that in the 9abalistic %ook of Enoch the -iants engendered by the +allen 6ngels and daughters of men turned against mankind before the +lood. Noah and the &iants % Anakim * Anninaki % After the )loods )oahAs three sons may ha.e brought with them wi.es, who were not pure descendants of 6dam but those of the 6nakim <Heb. Aana im, sons of 6nak, Heb. Aana , long!necked> or possibly the &anaanites. ,r else after Ham and @apheth e.entually became the ancestors of the ;goyim,; where they combined with the 6nakim who sur.i.ed the +lood. The early 7umerian texts called them 6nunaki, ;those who came from hea.en to earth.; The 6nakim as in -enesis 4?$ they are the sons of the sons of -od, they are called the )ephilim <uncertain etymology> or giants <Heb. rapha, raphah, Heb. gibbor, mighty, Rephaim of &anaan ancestor of ,g, king of %ashan, Emims of the 2oabites, HamGummims of 6mmonites, Heb. murmurers, HuGites <HuGim> in -en. '$?"> who were of old, men of renown. This cross breeding may be the reason why the ancestors belie.e that sexual relations could affect oneAs health. ,ne might e.en suspect that the 6nakim were possibly the -reek -ods of mythology ;fallen angels; the original Hebrew ;%'nai Elohim; some who did not sur.i.e the +lood. -enesis and the Talmud both suggest that the -iants, who resented -od for destroying their ancestors, meddled in the affairs of mankind.

E.entually )imrod seen in -enesis '#?F!'# ;6nd &ush begat )imrod? he began to be a mighty one <first king> in the earth. He was a mighty hunter before the :,R=? wherefore it is said, E.en as )imrod the mighty hunter before the :,R=.; )imrod <Heb. nimrodh, assumed ;rebel;>, a descendent of Ham, was responsible for building the city of %abel <%abylon>. This indi.idual was the beginning of the kingdom in %abylonia, and he became the founder of )ine.eh and other cities in 6ssyria. He became distinguished as a hunter, ruler, and builder. He li.ed for an undetermined amount of centuries after the +lood, and was the grandson of Ham. He was a bold man, and of great strength of hand. He persuaded men not to ascribe to -od, in order to bring them into a constant dependence upon his own power. He swore to build a tower too high for the waters to be able to reachI Thus a.enging himself on -od for destroying their forefathersI 2any legends ha.e grown up around the name of )imrod, some claiming that he was identical with ;)inus,; an early %abylonian king or god <king of 6ssyria, founder of )ine.eh, known in history as 7hamshi!6dad / of F'' %.&.>. 6gain, some ha.e associated )imrod with the building of the Tower of %abel <-en. ''?'!3>. ,thers ha.e identified him with the ancient king of %abylonia, -ilgamesh <6kkadian Epic of -ilgamesh, "th king of the 'st =ynasty of Erech after the +lood>, but there is no proof that the two were identical. The Talmud stresses that while Esau <Heb. esaw, hairy> spent his days hunting and that an arrow from his bow killed the giant )imrod <legends of ;)inus; or ;-ilgamesh;>. =id )imrod finally die after all this time from -enesis '# through (4K 6lso attributed to him and his people were the building of Erech, 6ccad, and &alneh, in the land of 7hinar. 6sshur, son of )imrod, built )ine.eh, Rehaboth, &alah and Resen. A)TE! T+E )L""# 6fter the +lood in 7umer, Emmerkar, :ugalbanda <:ugulbanda> and -ilgamesh <estimated at E,### %.&.>, were among the first kings of the city of Erech. The second, third, and fifth rulers of the +irst =ynasty of Erech, which followed the +irst =ynasty of 9ish, which recei.ed the ;kingship; from hea.en immediately after the +lood. 7ome belie.e that this flood occurred in $,### %.&. and was a different one than compiled in the -enesis account. :ugalbanda was a god and shepherd king of *ruk <Erech> where he was worshipped for o.er a thousand years. Possibly the third king of *ruk after the great flood. -ilgamesh <6kkadian Epic of -ilgamesh, "th king of the 'st =ynasty of Erech after the +lood> presented :ugulbanda with the horns of the %ull of Hea.en. 6round E(## %.&. 2enes was consolidating *pper and :ower Egypt, 7umer was prospering, and then the 7emitic peoples appeared on the scene with 7argon <(""#!($## %.&.> con uering Erech <*ruk>, *r, E!)inmar, :agash, to the mountains of Elam, &rete and uniting the area. 7argon, king of 6gade, .ice regent of the goddess Ishtar, king of 9ish, pashishu <a class of priest who prepared and applied ointments> of the god 6nu, 9ing of the :and, great ishakku <chief priest> of the god Enlil.