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Posted on: Monday, 13 June 2005, 18:00 CDT E-mail this to a friend Printable version Discuss this story in the forum Change Font Size:
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clinically dead. Though unconscious, Foster says she had the most clear and profound experience of her life: "I left that room and went to a staircase that was going up into the sky. It was so high, up past the clouds. I am afraid of heights, but I had no fear, even though there were no railings," she said. "I could look off to the distance and see beautiful rolling hills. The sky was the most unimaginable color of blue that doesn't exist in this life. "There is simply peace. No chaos. No pain; the most serene place you can imagine, a perfect moment in time." Foster said she believed in God but questioned her faith and was uncertain about an afterlife before this experience. "Now there is no question in my mind; there is a God, there is a heaven." Scientific analysis Van Lommel noted that the effects of NDEs on patients "seem similar worldwide, across all cultures." He said he became interested after reading the book Return From Tomorrow by George Ritchie, an Army private who in 1943 was revived after "dying" from a bout of pneumonia. "I started to ask patients who had survived a cardiac arrest if they could remember something" from when they were unconscious, van Lommel said. That led to a study of cardiac patients who had lapsed into unconsciousness because of anoxia (deficiency of oxygen) at 10 Dutch hospitals between 1988 and 1992. The patients ranged in age from 26 to 92; 75 percent were men. Most were interviewed within five days of being clinically dead. Of 344 patients, 62 -- or 18 percent -- remembered something of the time they were dead, van Lommel said. Two-thirds of those (41 patients) had a "core," or extremely vivid, NDE while the other 21 were determined to have had a superficial NDE, he said. Dr. Ellis of Scripps said the fact that most resuscitated patients do not report NDEs may be likened to the fact that some people vividly remember dreams while others have no memory of them at all. Surviving patients in van Lommel's study who reported NDEs were interviewed again at two- and eight-year intervals, and compared with a control group of patients who did not have the experience. Researchers were struck, van Lommel said, by how the NDE patients had been transformed. Nearly all had no fear of death, believed in an afterlife, and strongly believed that what was truly important in life was "love and compassion for oneself, for others and for nature." More questions than answers Researchers ranging from those with scientific degrees to devotees of the paranormal to practitioners of New Age religions agree that the phenomenon of near-death experiences raises more questions than can currently be answered. One is: If NDE is physiologically based, why doesn't every patient who recovers from cardiac arrest or coma report them? And if patients whose hearts and brain activity have stopped remember vivid experiences, what does that say about the origin of the conscious mind? In 1970, when Beverly Brodsky was 20 and living in Venice, the motorcycle she was riding on was hit by a car driven by a drunken driver. Brodsky said she suffered severe head injuries and lacerations to her face. "They released me from the hospital with no pain medication. I was in agony." Though raised in a Jewish family, Brodsky said she was an agnostic at the time. As she lay in bed, Brodsky said, she feared she would pass out from the pain. "I wanted to die. I remember praying: 'God, if you are there, take me.' With that prayer, I was lifted up out of my body. I had these terrible head injuries and pain, and I had been legally blind before. But suddenly my eyesight was perfect. "On the ceiling was an angel in flowing white robes that glowed from within, like a lantern. I believe I was clinically dead at that point. "He took my hand, and we flew out the window," Brodsky said. "I had no fear. We were over the ocean, and above us was this dark area. At the end of it was a pinpoint of light, brighter than anything I had ever seen. It was like a tunnel, and we went into the tunnel. "It was a light that contained all things; everything that ever was or will be was in this light. "There were no words, no form, no face, no structure. All communication happened telepathically. I thought, well this isn't the guy on the Sistine Chapel ceiling, but this must be God."
Brodsky has three shelves of books about NDE in her home. She moderates a monthly meeting for those who have had such experiences and is active in national NDE groups. "I have never come to doubt my experience," she said. "I see it as a great gift from God. I'm honored I was allowed to remember." Long relegated to the realm of the paranormal, NDE burst on the scene 30 years ago when Raymond Moody, an East Coast psychiatrist, published Life After Life, examining reports of near-death experiences -- a term Moody coined. It sold 10 million copies worldwide. Other books, articles and studies followed, including several by Kenneth Ring, now professor emeritus of psychology at the University of Connecticut and co-founder of the International Association for Near-Death Studies. Ring studied thousands of NDE reports, including some by blind patients. He concluded that religious orientation was not a factor. An atheist was as likely to have one as someone devoutly religious, according to Ring, who retired from the NDE field in the late 1990s. Regardless of their backgrounds, most patients were convinced they were in the presence of some supreme being and loving power, and had glimpsed a life yet to come. Ring, who concluded NDEs do not have the rambling, disconnected nature of hallucination, said patients who reported them came away with strong feelings of self-acceptance, a great concern for others and more appreciative of life -- more loving and more spiritual. A will to return Mary Clare Schlesinger, 56, is among the apparent minority who did not see religious overtones in the near-death experience. "I had an out-of-body experience. But I see it as part of life," she said. Schlesinger suffered respiratory failure four years ago from complications due to post-polio syndrome and a severe virus. She was placed on life support and realized she was dying. "Time slowed down, enabling me to go through all of my life and consciously forgive everyone who had ever hurt me," she said. "Then it was easy to let go." Schlesinger, who was raised Roman Catholic, said that from her perch in the hospital room, she looked down and clearly saw herself in bed and her husband and daughter at her bedside. "As soon as I saw Rebecca and Steve's faces, all the energy and strength available went into coming back," she said. "Survival was more about love. The love I have for life and the people I love and the love they have for me is very powerful." Skeptics weigh in NDEs can be explained by neurochemistry and are the result of brain states that occur due to a dying, demented or drugged brain, claims Robert Todd Carroll in The Skeptics Dictionary. Carroll cites British researcher Susan Blackmore's conclusion that the feelings of extreme peacefulness -- almost universal among NDE reports -- are the result of endorphins released due to the extreme stress of the situation. "There are two basic hypotheses," said Paul Kurtz, a retired philosophy professor and founder of the Committee for the Scientific Investigation of Claims of the Paranormal. "One, something leaves the body, the spirit or soul, goes to another realm, returns and reports. Two, this is a physiological process that alters consciousness, triggers bright lights, tunnel vision, out-of-body experiences and the like. That latter makes much more sense to me." Van Lommel concedes that "neurophysiological processes must play some part in NDE." And, he says, "NDE-like experiences have been reported after the use of drugs like ketamine, LSD or (psilocybin) mushrooms." But the perception of light, sound flashes and recollections with drug use are more fragmented and far less panoramic than that of an NDE, he said. Most compelling to van Lommel and other NDE researchers is what the experience suggests about the nature of human consciousness. "We finally should consider the possibility that death, like birth, may well be a mere passing from one state of consciousness to another," he said.
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