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JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. University of Oregon and Duke University Press are collaborating with JSTOR to digitize, preserve and extend access to Comparative Literature.
Author(s): F. C. St. Aubyn Source: Comparative Literature, Vol. 20, No. 2 (Spring, 1968), pp. 110-115 Published by: Duke University Press on behalf of the University of Oregon Stable URL: http://www.jstor.org/stable/1770032 Accessed: 20/02/2009 13:41 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=uoregon. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact support@jstor.org. University of Oregon and Duke University Press are collaborating with JSTOR to digitize, preserve and extend access to Comparative Literature. http://www.jstor.org F. C. ST. AUBYN A No t e o n Nie t zsche a n d Ca m u s AMUS' L'.8t ra n ge r co n t in u e s t o fa scin a t e re a d e rs a n d crit ics, yo u n g a n d o ld a like . This sho rt n o ve l pro vid e s a n a lm o st in e x- ha u st ible su bje ct fo r co m m e n t a ry a n d e xplica t io n . Fo r m o re t ha n t we n - t y ye a rs L'gt ra n ge r ha s gro wn in st a t u re a n d im po rt a n ce . Eve ry scra p o f in fo rm a t io n co n ce rn in g it ha s se rve d t o in cre a se it s re pu t a t io n a n d pro vo ke gre a t e r in t e re st . Fu rt he r in qu iry is n e e d e d in t o t he in flu e n ce o f Nie t zsche o n a ll o f Ca m u s' wo rks a n d m o re pa rt icu la rly o n L'e t ra n ge r. At le a st t wo bo o ks ha ve be e n d e vo t e d t o t he n o ve l, o n e co n ce rn e d prim a rily wit h it s t ho u ght ,l t he o t he r wit h it s st yle .2 Ne it he r m e n t io n s Nie t zsche . Ho we ve r, we kn o w fro m Ca m u s' Ca rn e t s t ha t he re a d Nie t zsche a s e a rly a s 1938. The re he qu o t e s d ire ct ly bo t h The Twilight o f t he Id o ls a n d Hu m a n , All To o Hu m a n .8 Nie t zsche 's in flu e n ce o n Le Myt he d e Sisyphe is re ve a le d o n a lm o st e ve ry pa ge , whe re he is m e n t io n e d o r qu o t e d fro m first t o la st .4 La t e r Ca m u s d e vo t e d a n a rt icle t o The Will t o Po we r, which wa s first pu blishe d in Le s Te m ps m o d e rn e s5 in 1951 a n d in clu d e d in L'Ho m m e re vo lt e 6 t ha t sa m e ye a r. So m e wo rk ha s o f co u rse a lre a d y be e n d o n e o n t he su bje ct . Tho m a s Ha n n a a n a lyze d a t le n gt h Nie t zsche 's in flu e n ce o n Ca m u s' id e a o f re - vo lt .7 He n ry Bo n n ie r n o t e d Za ra t hu st ra 's in flu e n ce o n Ca ligu la a n d 1 Ro be rt Cha m pign y, Su r u n he ro s pa ie n (Pa ris, 1959). 2M.-G. Ba rrie r, L'Art d u re cit d a n s "L'St ra n ge r" d 'Albe rt Ca m u s (Pa ris, 1962). s Ca rn e t s, m a i 1935-fe vrie r 1942 (Pa ris, 1962); The Twilight o f t he Go d s, pp. 119,174; Hu m a n , All To o Hu m a n , pp. 119-120. 4 Le Myt he d e Sisyphe , n o u ve lle e d it io n a u gm e n t e e d 'u n e e t u d e su r Fra n z Ka fka (Pa ris, 1942 [1946]), pp. 15, 39, 89, 95, 113, 130, 146, 176. 5 "Nie t zsche e t le n ihilism e ," Te m ps m o d e rn e s, Apr. 1951, pp. 399-407. 6L'Ho m m e re vo lt e (Pa ris, 1951), pp. 88-105. 7 Tho m a s Ha n n a , The Tho u ght a n d Art o f Albe rt Ca m t u s (Chica go , 1958), pp. 87-90. 110 NIETZSCHE AND CAMUS fo u n d a d ire ct qu o t a t io n fro m t he philo so phe r in t he pla y.8. Miss Bre e , a s is he r wo n t , ha s d o n e m o st t o cla rify t he pro ble m . Wit h t he e n o rm o u s re - so u rce s a t he r co m m a n d she wa s a ble t o re fe r t o Ca m u s' qu o t a t io n s fro m Nie t zsche in his Ca rn e t s e ve n be fo re t he la t t e r we re pu blishe d .9 She fo u n d t he vo ca bu la ry o f t he st ill u n pu blishe d La Mo rt he u re u se re m in isce n t o f Nie t zsche (p. 70), d e lin e a t e d Nie t zsche 's in flu e n ce o n Ca m u s' co n ce pt o f t ra ge d y, bo t h in d ire ct ly t hro u gh t he writ in gs o f An t o n in Art a u d (p. 144) a n d d ire ct ly t hro u gh Ca m u s' o wn re a d in g (p. 147), a n d co m m e n t e d o n Nie t zsche 's in flu e n ce o n Ca m u s' co n ce pt o f t he a bsu rd (p. 192). She st a t e s u n e qu ivo ca lly: Nie t zsche he re a d t ho ro u ghly a n d wit h pa ssio n a t e a t t e n t io n a ft e r 1937, a n d he wa s fight in g a ga in st Nie t zsche m o re t ha n a n y o t he r philo so phe r, o r a t le a st a ga in st ce rt a in fa ce t s o f Nie t zsche 's t ho u ght [p. 196]. An d o f co u rse Miss Bre e d iscu sse d Ca m u s' t re a t m e n t o f Nie t zsche in L'Ho m m e re vo lt e (p. 225). Cha rle s Mo e lle r ha d a lre a d y in d ica t e d ce r- t a in a spe ct s o f Ca m u s' st ru ggle a ga in st Nie t zsche .10 J.-C. Brisville a gre e d t ha t Ca m u s d isco ve re d Nie t zsche a ro u n d 193711 a n d in d ica t e d his in flu e n ce o n Le Myt he d e Sisyphe (p. 45) a s we ll a s o n L'Ho m m e re vo lt e a n d La Pe st e (pp. 177-178). Jo hn Cru icksha n k pla ce d Ca m u s' re a d in g o f Nie t zsche be t we e n 1936 a n d 1939 a n d sho we d se ve ra l in - st a n ce s o f co ro lla rie s a n d co n t ra st s be t we e n t he t wo writ e rs' id e a s.12 Miss Ga d o u re k pu she d Ca m u s' re a d in g o f Nie t zsche ba ck t o t he a ge o f sixt e e n , t ha t is, t o 1929.13 She a lso m e n t io n e d t he in flu e n ce o f The Will t o Po we r o n Ca ligu la (p. 42), o f Hu m a n , All To o Hu m a n o n L'.t ra n ge r (p. 78, n o t e 75, a n d pp. 80, 84), a n d o f The Twilight o f t he Id o ls o n La Pe st e (p. 117). Mo re re ce n t ly Ad e le Kin g n o t o n ly a n a - lyze d a ga in Ca m u s' st u d y o f Nie t zsche bu t a lso fo u n d e vid e n ce o f a n in flu e n ce o n No ce s.14 In t his e ssa y we ha ve lim it e d o u rse lve s t o Also spra ch Za ra t hu st ra a n d L'Et ra n ge r in t he ho pe o f d e m o n st ra t in g t he t ype o f t e xt u a l a n a ly- sis a n d co m pa riso n n e e d e d fo r a ll o f Ca m u s' wo rks. Thro u gho u t t he first pa rt o f t he n o ve l a lm o st e ve ryt hin g t ha t m ight pro pe rly be ca lle d Nie t zsche a n re m a in s im plicit . Me u rsa u lt e xpre sse s fe w cle a r-cu t id e a s, 8 He n ry Bo n n ie r, Albe rt Ca m u s o u la fo rce d 'e t re (Pa ris, 1959), p. 92. 9 Ge rm a in e Bre e , Ca m u s, re vise d e d . (Ne w Bru n swick, 1959 [1964]), p. 47. 10 Cha rle s Mo e lle r, Lit t e ra t u re d u XXe sie cle e t christ ia n ism e : I, Sile n ce d e Die u (Pa ris, 1954), pp. 33, 40. 11 Je a n -Cla u d e Brisville , Ca m u s (Pa ris, 1959), p. 24. 12 Jo hn Cru icksha n k, Albe rt Ca m u s a n d t he Lit e ra t u re o f Re vo lt (Ne w Yo rk: 1960 [1959]), pp. 15, 10, 45, 100, 105, 178. 13 Ca rin a Ga d o u re k, Le s In n o ce n t s e t le s co u pa ble s: Essa i d 'e x e gse d e I'cVu vre d 'Albe rt Ca m u s (The Ha gu e , 1963), p. 14. 14 Ad e le Kin g, Albe rt Ca m u s (Ne w Yo rk, 1964), pp. 32-33. 111 COMPARATIVE LITERATURE re ve a ls fe w we ll-d e fin e d a t t it u d e s. Eve n t he a t m o sphe re is Nie t zsche a n o n ly in so fa r a s e ve ryt hin g Me u rsa u lt sa ys a n d d o e s illu st ra t e s Za ra t hu s- t ra 's d e cla ra t io n : "Le ib bin ich ga n z u n d ga r, u n d n icht s a u Be rd e m ; u n d Se e le ist n u r e in Wo rt fu r e in Et wa s a m Le ibe .15" No qu e st io n o f gre a t lo ve o r d e e p so rro w, pro fo u n d ha t e o r po we rfu l d ist a t e is ra ise d , n o pro ble m o f bo d y a ga in st so u l is po se d . On ly Me u rsa u lt 's e n n u i is t ho ro u ghly e xplo re d . On ly his la ck o f a m bit io n , a ce rt a in fe ckle ssn e ss, is la id ba re . Ot he rwise a lm o st a ll is physica l, his fa t igu e , his re a ct io n t o t he d irt y t o we l a n d t o t he he a t , his hu n ge r, his ple a su re while swim - m in g, his re la t io n s wit h Ma rie . Asid e fro m t win ge s o f gu ilt whe n he is in n o ce n t , flicke rs o f sym pa t hy fo r Sa la m a n o a n d his d o g, glim m e rs o f u n d e rst a n d in g o f Em m a n u e l, a n d a n in d iffe re n t frie n d lin e ss wit h Ra y- m o n d , Me u rsa u lt se e m s t o be a ll bo d y a n d n o so u l. Alm o st t he o n ly t im e his in n e r se n sit ivit y is re ve a le d is a t t he m o m e n t t he co rt e ge be gin s it s lo n g, ho t wa lk t o t he chu rch. The n Me u rsa u lt sa ys: Je re ga rd a i la ca m pa gn e a u t o u r d e m o i. A t ra ve rs le s lign e s d e cypre s qu i m e n a ie n t a u x co llin e s pre s d u cie l, ce t t e t e rre ro u sse e t ve rt e , ce s m a iso n s ra re s e t bie n d e ssin e e s, je co m pre n a is m a m a n .16 Su ch d iva ga t io n s a re a lm o st in co n sist e n t wit h t he cha ra ct e r Ca m u s ha s go n e t o su ch le n gt hs t o e st a blish fo r Me u rsa u lt u p t o t his po in t . St ylist ica lly, ho we ve r, Ca m u s n e e d e d t o re ve a l so m e glim pse o f t his a spe ct o f Me u rsa u lt 's t e m pe ra m e n t if t he d e n o u e m e n t wa s t o be be lie v- a ble . On e re m e m be rs Nie t zsche 's st a t e m e n t which re ve a ls a sim ila r se n sit ivit y t o n a t u re in ge n e ra l a n d t o t re e s in pa rt icu la r: Wiird ig wisse n Wa ld u n d Fe ls m it d ir zu schwe ige n . Gle iche wie d e r d e m Ba u m e , d e n d u lie bst , d e m bre it a st ige n : st ill u n d a u fho rche n d ha n gt e r iibe r d e m Me e re .17 Ot he rwise t he Nie t zsche a n e cho e s a n d a t t it u d e s re m a in fa in t a n d ill- d e fin e d in Pa rt On e . In Pa rt Two , ho we ve r, whe n Me u rsa u lt is pu she d t o his lim it s, whe n he ha s n o cho ice bu t t o lo o k clo se ly a t t he m e a n in g o f life a n d d e a t h, whe n fin a lly pro vo ke d su fficie n t ly by t he priso n cha pla in , his re a so n - in g a n d his ve ry figu re s o f spe e ch re se m ble t ho se o f Za ra t hu st ra . Eve n be fo re t he cha pla in 's visit while Me u rsa u lt is co n t e m pla t in g his se n - t e n ce , he co m pla in s t o him se lf: Le fa it qu e la se n t e n ce ... a va it e t e po rt e e a u cre d it d 'u n e n o t io n a u ssi im pre cise 15 Frie d rich Nie t zsche , Also spra ch Za ra t hu st ra , m it Pe t e r Ga st s Ein fiihru n g u n d e in e m Na chwo rt vo n Alfre d Ba e u m le r (Le ipzig, 1930), p. 34. 16 Albe rt Ca m u s, L'llt ra n ge r, e d . Ge rm a in e Bre e a n d Ca rlo s Lyn e s, Jr., wit h a n "Ava n t -pro po s" by Ca m u s (Ne w Yo rk, 1955), p. 33. 17 Nie t zsche , Za ra t hu st ra , p. 54. 112 NIETZSCHE AND CAMUS qu e le pe u ple fra n ca is (o u a lle m a n d , o u chin o is), il m e se m bla it qu e t o u t ce la e n le va it be a u co u p d e se rie u x a u n e t e lle d e cisio n .18 Wha t is fo r Me u rsa u lt a va gu e n o t io n is fo r Nie t zsche a d o wn right lie : "St a a t he il3t d a s ka lt e st e a lle r ka lt e n Un ge he u e r. Ka lt liigt e s a u ch; u n d d ie se Liige krie cht a u s se in e m Mu n d e : 'Ich, d e r St a a t , bin d a s Vo lk.' "19 While t he d iffe re n ce in t o n e be t we e n t he se t wo st a t e m e n t s illu st ra t e s t he ra d ica l d iffe re n ce be t we e n t he he sit a n t Me u rsa u lt a n d t he d o gm a t ic Za ra t hu st ra , t he id e a , a lt ho u gh e xpre sse d fro m o ppo sit e po in t s o f vie w, re m a in s t he sa m e . Eve n m o re m a rke d is t he re se m bla n ce be t we e n Me u rsa u lt 's re a ct io n s t o t he cha pla in 's a sse rt io n s a n d t he ba sic id e a s o f Nie t zsche . Whe n t he prie st sa ys: "Je su is siu r qu 'il vo u s e st a rrive d e so u ha it e r u n e a u t re vie ,"20 he d o e s n o t m e a n a n o t he r life a ft e r d e a t h bu t a life d iffe re n t fro m t he o n e Me u rsa u lt ha s live d . Ne ve rt he le ss, Me u rsa u lt 's re plie s t o t he prie st 's qu e st io n s, "N'a ve z-vo u s d o n c a u cu n e spo ir e t vive z-vo u s a ve c la pe n se e qu e vo u s a lle z m o u rir t o u t e n t ie r ?" (p. 134) a n d "Aim e z- vo u s d o n c ce t t e t e rre a ce po in t ?" (p. 135), a n d e ve ryt hin g he sa ys in his d ia t ribe a ga in st t he prie st re ca lls Ca m u s' st a t e m e n t in Le Myt he d e Sisyphe : Espo ir d 'u n e a u t re vie qu 'il fa u t "m e rit e r," o u t riche rie d e ce u x qu i vive n t n o n po u r la vie e lle -m e m e , m a is po u r qu e lqu e gra n d e id e e qu i la d e pa sse , le su blim e , lu i d o n n e u n se n s e t la t ra hit .21 Me u rsa u lt in his fre n zy is t he ve ry in ca rn a t io n o f Za ra t hu st ra 's e xho r- t a t io n s: "Ich be schw6re e u ch m e in e Briid e r, ble ibt d e r Erd e t re u u n d gla u bt d e n e n n icht , we lche e u ch vo n iibe rird ische n Ho ffn u n ge n re d e n ! Gift m ische r sin d e s, o b sie e s wisse n o d e r n icht ."22 In t his gre a t e st t hin g t ha t o n e ca n e xpe rie n ce , t his "ho u r o f gre a t co n t e m pt " a s Nie t zsche pu t s it , Me u rsa u lt co u ld sho u t wit h Za ra t hu st ra "m e in Gliick so llt e d a s Da se in se lbe r re cht fe rt ige n " (p. 10). This sa m e po in t o f vie w is o f co u rse Me u rsa u lt 's u n d o in g. He is n o t co n d e m n e d fo r killin g a m a n bu t fo r n o t we e pin g a t his m o t he r's fu n e ra l. Be ca u se he is u n willin g t o a ssu m e t he hypo crisie s o f t he wo rld he is a m o n st e r who m u st be e lim in a t e d . Za ra t hu st ra wa rn s him : "Un d hiit e d ich vo r d e n Gu t e n u n d Ge re cht e n ! Sie kre u zige n ge rn e d ie , we lche sich ihre e ign e Tu ge n d e rfin d e n ,-sie ha sse n d e n Ein sa m e n " (p. 68). The po in t is so im po rt a n t t ha t Nie t zsche re pe a t s it : "Die Gu t e n m iisse n d e n kre u zige n , d e r sich se in e e ign e Tu ge n d e rfin d e t ! Da s ist d ie Wa hrhe it !" (p. 234). Su ch a 18 Ca m u s, L'Jt ra n ge r, p. 126. 19 Nie t zsche , Za ra t hu st ra , p. 51. 20 Ca m u s, L'Jlt ra n ge r, p. 136. 21 Ca m u s, Le Myt he d e Sisyphe , p. 21. 22 Nie t zsche , Za ra t hu st ra , p. 9. 113 COMPARATIVE LITERATURE d ia le ct ic le a d s Me u rsa u lt t o t he in e vit a ble co n clu sio n e xpre sse d by Za ra t hu st ra : "Wie wo llt e t ihr ge ge n m ich ge re cht se in !-m u lt d u spre che n -ich e rwa hle m ir e u re Un ge re cht igke it a ls d e n m ir zu ge - m e Bn e n Te il" (pp. 67-68). Wha t pre o ccu pie s Me u rsa u lt a bo u t t his im m in e n t a n d in e vit a ble d e a t h is t he t we n t y ye a rs u n spe n t . Fo r t he first t im e t his m a n who ha s live d o n ly in a n d fo r t he pre se n t a t t e m pt s t o a n a lyze t he m e a n in g o f t he pa st fo r t he pre se n t a n d ca re s e n o u gh t o pro je ct him se lf in t o his o wn fu t u re , fo re sho rt e n e d a s it is by his co n - d e m n a t io n t o d e a t h. On e figu re o f spe e ch which se e m s a t ypica l o f t he m a n Me u rsa u lt a s t he re a d e r ha s kn o wn him u p t o t his po in t a n d ye t a ppro pria t e t o a m in d in su ch a he ight e n e d st a t e o f a wa re n e ss ha s t o d o wit h t he win d o f t he fu t u re : Du fo n d d e m o n a ve n ir, pe n d a n t t o u t e ce t t e vie a bsu rd e qu e j'a va is m e n e e , so n so u ffle o bscu r re m o n t a it ve rs m o i a t ra ve rs d e s a n n e e s qu i n 'e t a ie n t pa s e n co re ve n u e s e t u n so u ffle e ga lisa it su r so n pa ssa ge t o u t ce qu 'o n m e pro po sa it a lo rs d a n s le s a n n e e s pa s plu s re e lle s qu e je viva is.23 Ha n n a ha s in t e rpre t e d t his win d a s "d e a t h which e qu a lize s a ll."24 Ce r- t a in ly Ca m u s wo u ld se e m t o be sa yin g t ha t , bu t a lso m u ch m o re . "So u ffle o bscu r" is a la rge r co n ce pt , like d e st in y, in vo lvin g life ye t u n live d , o f which d e a t h is o n ly a pa rt . Ot he rwise Ca m u s' co u plin g o f "privile ge d " a n d "co n d e m n e d " in Me u rsa u lt 's su bse qu e n t m u sin gs wo u ld n o t be ve ry m e a n in gfu l. The fin a l t wist in Me u rsa u lt 's d ia le ct ic wo u ld re m a in u n re so lve d . As Nie t zsche pu t s it s: "Wa che t u n d ho rcht , ihr Ein - sa m e n ! Vo n d e r Zu ku n ft he r ko m m e n Win d e m it he im liche m Fliige l- schla ge n ; u n d a n fe in e Ohre n e rge ht gu t e Bo t scha ft ."25 Me u rsa u lt fin d s so m e co n so la t io n in t his "d a rk win d " bu t he wo u ld n o t se e m t o fin d "pe a ce wit h t he wo rld a n d u n it y wit h his fe llo wm e n ,"26 a s Ha n n a wo u ld ha ve it . The po in t is t ha t Me u rsa u lt is n e ve r re co n cile d wit h m a n kin d , o r if he is, it is in t he m o st Nie t zsche a n wa y. The pro o f is fo u n d in t he la st se n t e n ce o f Ca m u s' n o ve l: Po u r qu e t o u t so it co n so m m e , po u r qu e je m e se n t e m o in s se u l, il m e re st a it a so u ha it e r, qu 'il y a it be a u co u p d e spe ct a t e u rs le jo u r d e m o n e xe cu t io n e t qu 'ils m 'a ccu e ille n t a ve s d e s cris d e ha in e .27 Me u rsa u lt ha s cho se n a s Za ra t hu st ra cho se in t he a lre a d y qu o t e d st a t e - m e n t , "ich e rwihle m ir e u re Un ge re cht igke it a ls d e n m ir zu ge m e l3n e n 23 Ca m u s, L'St ra n ge r, p. 137. 24 Ha n n a , Tho u ght a n d Art o f Ca m u s, p. 46. 25 Nie t zsche , Za ra t hu st ra , p. 83. 26 Ha n n a , Tho u ght a n d Art o f Ca m n u s, p. 47. 27 Ca m u s, L'St ra n ge r, p. 138. 114 NIETZSCHE AND CAMUS Te il." In t his se n se Me u rsa u lt a lso sa ys wit h Za ra t hu st ra , "Wicht ig n e hm e n a lle d a s St e rbe n : a be r n o ch ist d e r To d ke in Fe st ," who go e s o n t o sa y, "Also so llt e m a n st e rbe n le rn e n ; u n d e s so llt e ke in Fe st ge be n , wo e in so lche r St e rbe n d e r n icht d e n Le be n d e n Schwiire we iht e ."28 On ly if t he re a re m a n y spe ct a t o rs, o n ly if a fin e fe st iva l is m a d e o f Me u rsa u lt 's e xe cu t io n ca n his d e a t h be m e a n in gfu l. On ly by su ch a d e a t h ca n he co n se cra t e t he cu rse s, t he crie s o f ha t re d o f t he livin g. As Ca m u s pu t it in Le Myt he d e Sisyphe : "II s'a git d e m o u rir irre co n cilie e t n o n pa s d e ple in gre ."29 Su ch co m pa riso n s a n d co n t ra st s be t we e n t he t ho u ght a n d st yle o f Nie t zsche a n d Ca m u s a re o n ly t he o bvio u s o n e s. A m u ch m o re d e t a ile d a n a lysis o f t he Ge rm a n philo so phe r's in flu e n ce o n Ca m u s m u st be u n d e rt a ke n if we a re t o co m pre he n d Nie t zsche 's fu ll im po rt fo r t he t we n t ie t h ce n t u ry. While bu ild in g o n t he pa st like a ll writ e rs, Ca m u s fo u ght a ga in st Nie t zsche 's id e a s, a s Miss Bre e ha s sho wn . In so d o in g he o ft e n t o o k a s m u ch a s he re fu se d .3 Elm ira Co lle ge 28 Nie t zsche , Za ra t hu st ra , p. 76. 29 Ca m u s, Le Myt he d e Sisyphe , p. 78. 30 Aft e r t his a rt icle wa s in pro o f, t he a u t ho r ha d t he o ppo rt u n it y t o co n su lt t he 48-pa ge m o n o gra ph by Bria n T. Fit ch, "Na rra t e u r e t n a rra t io n d a n s L'Et ra n ge r d 'Albe rt Ca m u s," Archive s d e s Le t t re s Mo d e rn e s, No . 34 (1960), a n d t he bo o k by Pie rre -Ge o rge s Ca st e x, Albe rt Ca m u s e t "L'Et ra n ge r" (Pa ris, 1965). Ne it he r m e n t io n s Nie t zsche . 115