P.O. Box 873 Ndola, Zambia "AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20) Volume 6 February 1972 Number 1 m. QluUAi: A couple weeks ago on Saturday after noon I walked into the classroom of the Lubuto Church of Christ building and to my surprise there were about 50 children sitting there listening to Goodson Sande Sikombe teach a Bible lesson. When I later asked Goodson about the class he told me that for several weeks he had been meeting the class on Saturday and again on Sunday ^norning. Goodson, you may remember, is the young man who was o^r first interpreter when we came to Zambia in 1967. He has been a great servant of the Lord and is been a great servant of the Lord and is Cood.son Sikombe with his Hible school class ai Lulmio. constantly seeking new ways in which to serve. This class is just one of many ways he is influencing others to live for Christ. Of course, Satan is also working. Last Saturday right after I had taken this picture for the Zambia Messenger, a large man came walking across the church yard. He seemed very disinterested in what we were doing until he happened to spot one of his children in the crowd. He started toward the child letting out a violent oath as he tried to catch him. The child ran as if running for his life. The father was angry because his son was at church and probably gave him a severe beating when he got home. This is not an uncommon occurrence as we see the forces of Satan working to keep people from the Lord. Please pray for the Christians here as they endeavor to be bright lights in the midst of darkness. Know ing of your prayers and interest is a great encouragement both to us and the Zambian Christians. May God bless all of you with His loving presence. Yours in Zambia for Christ, Peugeot Truck for Bush Work When Dean's Aunt. Coral Ann Strickler, visited- us in 1968 she was struck by the need we have for a vehicle to travel over the rough muddy roads in parts of Zambia. When she returned to the States she began a "Land Rover Fund" to help purchase such a vehicle for us. Through the assistance of friends and church groups to which she has spoken, over SI.700 has been raised. Because of the press ing need, we borrowed the remainder of SI,700 needed to get this truck which is well equipped for all the work we do. It is much less expensive both to purchase and to operate than the Land Rover. I^iss Strickler is continuing her persistant drive to pay off this vehicle. We want to THANK her and all who have assisted her in this project. If you wish to help you may sendyouf contribution, marked "Truck Fund" directly to Miss 0.A. Strickler, P.O. Box 2253, Arizona City. AZ 85223. Miengwe Church Continues to Grow The Miengwe Church of Christ now has an adult membership of over 25 with the promise of several more additions very soon. Attendance for both the Sunday morning services continues to be 45 to 50. Since this village is a government re-settlement scheme to re-group the people into more productive farming areas, there are new families moving into Miengwe village each month. Since the Church of Christ is the only one there at present, each new family becomes prospective members. We hope that we will be able to start construction on a church building as soon as the rains stop, "/our prayers have aided tremendously in the success of this work. Please continue to pray for these people as they learn the way of the Lord. Miengwe people just after they were baptized REVIVALS HELD The LUBUTO. CHIWALA and KAWAMA Churches recently had revivals at which the leaders in the respective congregations took turns preaching. Dean preached one night at each meeting and provided transportation and a generator for lighting at each service. There were several baptisms into Christ both during the three weeks of revivals and immed iately following them. Also this gave the three churches opportunity to get to know each other better and enjoy the blessings of Christian fellowship. 25th Anniversary Service Mission Services Kempton, Ind. MARCH IB, 1972 10:30 a.m. (E.S.T.) Please support this mission to missionaries with prayer with monthly contributions with a special gift to help reach their goal of $125,000 at this anniversary Last month we had another "first" in Zambia, the death of Id one of the Christians here. ^ Several people asked us when we were on furlough how funerals were conducted and we always answered that we didn't know ^ because we hadn't had that experi ence. Now we have and it was quite different from anything we had ever seen before. Let me begin at the beginning. It was on a Saturday morning that two of the Chiwala Church leaders came to our house and told us there had been a death in the church. A young woman, Ellie Mushende, who had given birth three /i^^eks before in the village had died Friday night, ne Church was going to buy the coffin and take care of the funeral expenses because the family had no money at all. Ellie's father was in deep despair because he had no money to pay the expenses and had no way of transporting the friends and relatives from the village to Ndola where the burial would take place. The elders assured him that the church would pay the expenses and that Mr. Davis would bring the mission truck out to take everyone to the funeral, and would help in any way possible. The first thing that was to be done was to buy the coffin and some black and white cloth to cover it, and then take the coffin to the hospital. The coffin was constructed of masonite and cost about $13.00.This was covered with the black cloth while the white cloth was used to wrap the body. A blanket was also purchased to line the coffin. Judy and our new baby. When we arrived at the cemetery the friends and relatives all went up to view the body. This brought on the loud wailing which the African people do to express their grief. It is a singing or chanting wail that sends chills all over you. This was continued white everyone walked up to the coffin. After every- BOearFriends in America, It sure was good to be home for the holidays, but now I am enjoying second term at Rift Val ley Academy. When I was home the churches were really doing good. I didn't have a chance to meet all of the people and I didn't know all of them because there had been quite a few baptisms which was really good. I am having a good time here at school, being with all my friends. The subjects aren't too hard but they aren't easy either. During the first term we played soccer and that was fun (especially when you were on the team). This term we are playing football and basketball which I am enjoying. Also last term I had fun keeping some rabbits. I had a male and a female. The girl had babies but they all froze to death. About two days before term break I didn't have any place to leave the male so some friends and I killed it and ate it. It sure did taste good. My birthday is this month and I will be 14. I miss my parents at times but I have a lot of fun at school. I have to go now. Yours in Christ, ,'j;m P.S. HI DEBBIE. ^kank ifon Ce liie g.ij'lA and Cell lAio. al ill io. a('\Vay.i ^ S^^<ln^Le^jnP ta mulF an<l al'ly al^ g(Efiitodmtwi. lime, ffie ean'l lel'F yon mueli ^ Kyou at ^ome mean to ua and v2e piay Kfifeoainy on you (!ot a vJontleifuF ycoT in 1972.^ one had viewed the body, we began singing hymns and the wailing stopped. While we were singing the the male relatives nailed the top on the coffin and then nailed down two white strips torn from the cloth to form a cross on the top, signifying this person was a Christian. Then Dean preached a message from God's Word. Following this the male relatives picked up the coffin and carried it to the grave and lowered it with ropes. We were singing all the way. After the coffin was lowered we all threw on a handful of dirt, then the men filled in the grave. The women of the family, mostly sisters of Ellie, had remained behind and were wailing while all this took place. When all this was finished we all walked back to the truck to take the vil- i lagers home, about 15 miles from Ndola. The big question now was what would happen to the baby now that the mother was dead. He had been taken to the hos- pital along with Ellie when she became gravely ill, and he was still there. Now his food supply was gone, and his relatives simply could not afford to feed him. W- His father had deserted the family before he was born and it would be up to Ellie's family to take care of the child. The church members were all afraid the I baby would die too, and he probably would have. The family was going to take him back to the village on Monday, and after that what would become of him? Dean and I talked it over and we decided to ask the family if they would let us keep the baby for the first few months and feed him properly. The people were at first shocked at our offer, but were happy that we cared what would happen. The relatives all talked it over on Sunday and were to come and let us kno^^ Monday morning at seven o'clock. Saturday night and all day Sunday all we could talk about was the possibility of u. suddenly having a new baby, and the blessings and drawbacks it could bring. Was this God's way of filling our personal needs now with Jim and Cindy away at school? Was it to become a way of becoming closer to the people with whom we were working? Would we be able to give him up after caring for him as our own? And would the family accept him back into their village after we had cared for him? None of these questions could be answered right then, but we would have to wait on the Lord to answer them for us. Well, Monday we were up bright and early. It was pouring buckets of rain and really gloomy and dreary. Seven o'clock came, eight, nine, and no one came. Finally we had to leave as this was the day we were to pick up the truck we were buying to use in the bush. We were both disappointed because we were not going to have a baby after all. But, when we go back home about an hour later, there was the grandfather and one of the elders on the porch. Dean said. "Well are you ready to become a new mother?" We had nothing for a baby, but thanks to all our friends here we've borrowed a bed. buggy, clothes and blankets. The first two months have been hard due to the fact that David was premature and required a lot of care. He was only 5'/2 pounds when we got him at three weeks, and had a hard time adjusting to the bottle. But God has blessed, and in the next Zambia Messenger I want to tell you the effect this has had on our lives. David's relatives and the entire village. FIELD ADDRESS: P.O. Box 873 Mdola, Zambia, Africa MISSION SERVICES BOX 177 KEMPTON, INDIANA 46049 Address Correction Requested FORWARDING AGENTS: Mr. and Mrs. Skip Allen P.O. Box611 King, N.C. 27021 eo ^osr, NCM PtOriT OICAMIIAT torn Mir, u The Christian Mission, Vol. 16, No. 3, March 1972 Page 11 BUILDING A PLACE TO WORSHIP We know that man may worship Gk)d at any time in any place. From the beginning men have had designated places where they met and worshipped God. The places have varied from the simplest to the most ela borate. It is the desire of man to have a place set aside where he can meet with God's people to worship and pay respect to the creator and sustainer of life. Zambians are no different. They need a place to gather for "fellowship, the break ing of bread and prayers." The meeting places in Zambia can be placed into three groups as follows: Churches In The Bush The buildings here are very simple structures built from poles, mud and grass. The benches are logs and the pulpit a post. The baptistry is the nearest stream, or a large hole dug near a well. Occasionally a church in the bush will mold and burn bricks to construct a more permanent structure. In the bush there are no building codes or regu lations so the buildings are built according to the initiative and ability of the Christians. Churches In Permanent Settlements Since permanent settlements are outside city limits, there are no specifications. Also since it is a permanent housing area, the buildings must be of quality building materials and have some aesthetic quality. Furnishings may be very simple or more elaborate ac cording to the initiative and ability of the Christians. City Churches Building codes, regulations and speci fications present the city congregation with high building costs. Because of these high costs, it is virtually impossible for the Zam bians to provide their own building. It is here where the missionary can help tremendously. Most missionaries who have congregations in the cities have directed the church construc tion, thereby saving the high expense of a con tractor. He also assists with the purchase of building supplies. The design of the building is optional and will vary according to needs and available funds. Because of its location, a baptistry and functional, but attractive, furnishings are necessary. Restroom and toilet facili ties are necessary according to building specifications. Because missionaries in Zambia are striving to establish indigenous churches, the policy is one of non-subsidy. There is, however, a degree of help needed when it comes to building churches in the cities. The policy is that the missionary does not do anjrthing that the congregation can do it self. Therefore the amount of help given is determined by the type of building needed and the ability of the congregation to help themselves. Once completed, the mainten ance of the building is the responsibility of the congregation. The ultimate goal is the same in the bush as in the city: to have a place dedicated where born again Christians can meet and praise God who has redeemed them through His dear Son. Dean Davis Box 873 Ndola, Zambia, Africa Forwarding Agent: Mr. and Mrs. Skip Allen Box 611 King, North Carolina 27021 3mbiaMQ2^qer News from Dean, Judy, Jim and Cindy Davis 2 A H Zambia Christian Mission P.O. Box 873 Ndola, Zambia AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20) A Anril 1972 Number 2 Volumes Aprill972 Number 2 ^n44t(IU Ui Qh/Udi: One week ago I was in the office of the Rural Development Planning |||HH||RL![ Officer to apply for a church plot at Miengwe where our newest congregation -'1 continues to grow. When I finished my business and began to leave, a Euro- | pean man, whom I had hardly noticed standing in one corner of the room, said, "9*. | "When are you going to come and start a church in my area?" Coming from this man, the question startled me a little as most white men here could care less about the Church. When asked where "his area" was, he explained that it was ^^9 a large farming area about 17 miles from Ndola and that he wanted me to come and see the area in view of starting a church. Having our time almost all com- mitted to four churches already, I was a little reluctant and said I'd like to come sometime. He persistently said, 'You name the day and hour and I'll be -- Today I went there and saw once again God opening a door and making the way for another New Testament church. I found that some of the people in the area with divergent church backgrounds had been coming together for wor- ship but they were wanting some leadership training and guidance. The thing that thrilled me most about the situation was that the man instrumental in get- ting these people together and preaching to them is from the Southern Province ofZambia and was a member of one of the Churches of Christ started by Sandy Sinclair, a Z.C.M. missionary. The European is a farm manager in an area Dean leaving to survey where there are several hundredZambians living, and knowing of their interest . r in a church had asked me to come. When I arrived, he had gotten four of the area ir mi . men who were most interested together for a meeting with me. After some dis-Ndola. cussion about the principles of the N.T. church they asked me to come again and meet with the entire group for preaching and further discussion. We don't know what the outcome of this meeting is going to be, but we pray that there will soon be another strong congregation of God's people In the Copperbelt. Please pray with us that our endeavor to take advantage of these new opportunities will not weaken our effectiveness in the work we are already doing. May God bless all of you who constantly stand behind us in prayer and support. Yours because of the Cross, D<in HELP ARRIVES In January we drove Jim and Cindy ine 1,650 miles back to their school in Kenya and there met Kay Watts who was on her way to Zambia. She rode back to Zambia with us and has now become a vital part of the work of Christ here. Her dedication and love for Christ and His Church are a constant source of inspiration to both the missionaries and the Zambian Christians. Kay is busily engaged in teaching Bible in two government high schools, helping with Christian Youth Clubs and doing secretarial work. We praise God for the help that she Is in Ndola. By the time you receive this Zambia Messenger. Larry and Judy Niemeyer will also be here to assist in the evangelistic work. We thank God for these new workers and ask that you continue to pray for still more laborers to help us take advantage of the multitude of opportunities in Zambia. Kay Walls going to school lor Bible classes. Judy and her Miengwe ladies group. Judy is holding a chicken one of the ladies gave her. [f tisisr People of Chiwala following SaturdayBible classes. The old man with the bicycle is their preacher. CHURCHES MEET FOR FELLOWSHIP The churches of the Ndola area (Kawama, Chiwala, Lubuto, and Miengwe) have recently begun having a quarterly Fellowship Meeting at which they enjoy singing and preaching from God's Word. They also have a session for open discussion con cerning the work of the Church, during which they share the problems, difficulties, Joys and victories they have experienced. They have had one meeting which was held at Miengwe (pronounced Me-in-gway) and proved to be an inspiration to all the churches. We pray that this fellowship will have aunifying and strengthening effect on the churches. Their next Fellowship Meeting will be at the Kawama Church April 8th. Helping roof the Kapili church building in Kitwc where Bill Branl works. and QinxL^ Jim and Cindy will be home again for their month's vacation when you receive this newsletter. We really miss them at home, and there are times when we would give a lot to have them with us. However, the Lord is tiot slack concerning His promises, and He has strengthened and helped us through these most difficult times. We know that you all at home have prayed without ceasing for all four of us, and we have certainly felt the hand of the Lord during days when we especially missed each other. Cindy has been plagued with home- ^sickness as well as being physically sick, but here again the Lord has intervened and done what we could not do, and she is now happy at school. Rift Valley Academy is a Christian school for Chi Idren of missionaries in Africa. A great emphasis is placed upon the spiritual welfare of each child and they have opportunities for service as they would at home. It is also an American school and the students are taught the same subjects they would have in the United States, with additional courses In the native languages. Sports are a big th ing as in any American school, and both Jim and Cindy are active in these events. This term Jim is playing football. Cindy belongs to Pioneer Girls and enjoys this extra activity. She is also taking piano lessons. We thank God dally for His watchcare of our children and we thank all of you for your many prayers in their behalf. Both children have adjusted well, and although there are still times when they get homesick, they are enjoying school and the activities there. Jim at Rift Valley Academy Some of David's relatives with Judy right after his mother's death. David with his grandmother who became a Christian as a direct result of our interest in him. David Mushenda at four months. nt I ^ "God works in mysterious A ways, His wonders to- perform," ^ ^ and even though we know that Satan is the author of death, God is able to use even this to make known His ways. Last month ICl-l y when I began the story of David, there wasn't room to tell you of some of the results of the death of his mother. When she died, her mother and father and sisters were not Christians, and didn't even come to church. But the Christians at Chiwala didn't let this keep them from helping the family, and because of their witness and concern during this time of sorrow, as well as the preaching they did, both the mother and father, and several sisters and other relatives have all become Christians. They are there every Saturday when we go out to Chiwala for classes and they are so thankful that David is alive and well. They don't praise us; they thank us and bring us eggs and vegetables; but they give the praise and glory to God. Not a Saturday goes by without them saying, "Twatotela Lesa," ("Thank you, God,") for providing a home for David. God has also used this in our lives. When Jim and Cindy left in September ofr school, we felt so lone-ly that some days we couldn't even talk about FIELD ADDRESS: P.O. Box 873 Ndola, Zambia, Africa I AN A 46049 them. We prayed that somehow God would fill our lives and erase the loneliness. It was especially hard because we knew both Jim and Cindy were homesick. Little did we realize just how God was to answer our prayers, but the answer came in the form of a three-week old baby. It had been twelve years - almost to the day - since we had a baby in the house. David arrived November 15, and Cindy was twelve four days later. Let me tell you, it is impossible to be lonely with, a baby in the house, especially a sick baby! Not that we missed Jim and Cindy any less, just that there wasn't time to dwell on our personal problems, and this was good. God has given us so much, and in Luke 18:29,30 we read the promise of blessings, both in the present time and in the life to come. God is true to His Word, and we are enjoying His blessings. David's relatives are not anxious to take David back to the village. We are not sure just what the future will bring, because we are just trusting in the Lord that He will work it our in His own way, and that way will be revealed to us at the proper time. We are thankful that David is a Ii ve and well, and whatever the future holds, we give God the praise. FORWARDING AGENTS: Mr. and Mrs. Skip Allen P.O. Box 611 King, N.C. 27021 ^mbia MQSSQnqQr News from Dean, Judy, Jim and Cindy Davis 2 A V Zambia Christian Mission P.O. Box 873 Ndola, Zambia "AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20) Volume 6 June 1972 Number 3 NEW CHURCH ESTABLISHED AT BERNINA destioying papers property. It is interesting to note that the same teacher has raised no objection to . _ -j m <_ > .u. community functions being held in the school room, even Bemina Church outside ot School Building, though actual damage has been reported on these occa sions. In light of this difficulty the church members have already started contributing to a fund and have made plans for making their own bricks so a house of worship can be erected. Wewill help them with the building by supplying materials they cannot afford. The enthusiasm and determination of the Bernina Christians in a source of inspiration both to us and the older Christians in the other congregations. They havealreadyformed a Bibleschool for the childrenand a choir that inspiresall who hear them. We are grateful for the privilege of being in Zambia at a time when the opportunities for evangelism are so outstanding. If there has ever been an hour in history when all of God's people need to be aware of the need for preaching Christ, it is now. If you are not now involved in winning someone else to Jesus, we would like to challenge you to become a part of the most satisfying, rewarding work in the world. NIEMEYERS WORKING WITH LUBUTO AND CHAWALA Larry and Judy Nicmeycr recently arrived in Zambia and have assumed the leadership training responsibilities at the Lubuto and Chiwala Churches which has been a tremendous blessing to us and to the churches. Both of these congregations have shown marked progress in the past couple of months. Larry and Judy plan to stay in Ndola until the Delancys return to Zambia. Soon after the Delaneys return, the Niemeyers will move to the Northern Pro vince of Zambia to begin the first evangelical work in that area. The Northern Province is the area we pre viously surveyed and where we have long desired to see a New Testament witness established. We thank God for Larry and Judy and their work for Christ in Zambia. Please add them to your prayer list as they endeavor to establish churches in the Northern Province. FELLOWSHIP ENJOYED BY NDOLA AREA CHURCHES On April 8th the churches of the Ndola area (Kawama, Chiwala, Lubuto, Miengwe and Bernina) met for their quarterly Fellowship Meeting and had 180 people pre sent to enjoy the preaching of God's Word and the Christ ian fellowship. Several choirs and singing groups added color and inspiration to the day. Dinner Time At Ndola Conference. Christians from Ndola Churches Listen as Leroy Randall preaches. COPPERBELT CHRISTIAN CONFERENCE The ten Churches of Christ on the Copperbelt are planning a three day Conference for July 2, 3, and 4. The Planning Committee consists of two men from each congregation and the missionaries. Beside the registration fee for each one attending, each church is contributing $18.00 to help in the provision of food and transporta tion. The program of the Conference will consist of preaching, classes for men, women and children, singing, and the same kind of fellowship you enjoy at a conven tion in the U.S. This is the largest undertaking the churches here have ever tried. Please be much in prayer for this Conference. Committee for Planning Copperbelt Conference. Dean and Jim Ready to Leave for Church. LOST MAIL Recently we have had difficulty with our mail service. We have written letters that were not received and have had letters sent to us which we never received. If you have written and didn't get an answer, it is probably due to lost mail - please write again if such is the Baptism At Miengwe SURPRISE - BY CINDY - Wow! When I got home from first term, what a surprise I got. Boy, it was the best surprise I had gotten in a long time. It was a baby boy. Mom had written me a letter about him but I did not get it. From the time I saw David, I knew I loved him just like he was my brother but I knew he was not. During my vacation I watched and took care of David as much as I could. I think that David has been a real blessing to our family. He has showed me, at lea-st, how much I really love the Afri cans. I think David has changed the whole family. During my second term at school Mom and Dad sent a letter saying that we were going to try and adopt him. Before they had said that we would not be able to adopt him. I know that when we come back to the States, wc may have problems with David. People will think that it is wrong that we have him. I feel there is no difference between David and I. 1 feel that David isjust the same as me except that he is a different color. We arc all one in the Lord. "Are ye not then partial in yourselves, and are become judges of evil thought? Hearken, my beloved brethren, hath not God chosen the poor of this world rich in faith, and heirs of the Kingdom which he hath pro mised to them that love him?" (James 2:4, 5) CINDY AND DAVID minx ^ k- This is the time of year in Zambia that all vegetables are SW^'P^T'^ iX ^ plentiful. Every time we go to the bush, the Christians make U 2? sure we have plenty of vegetables to take homewith us. The ^ most popular are pumpkins, cabbage, different varieties of l^-^F nshima, and during this time of year the rural 10 1 P - Zambians have plenty to eat. Most of the time the mealies ^ are boiled intheir shucks, then peeled and eaten as a snack, :, ^ might eat a piece of fruit. However, the Zambians 63t it whenever they feel hungry, even during church! Ima- Eun^ib' surprise when a few Saturdays ago at Chiwala, one of our rural churches, one of the ladies poked me on the shoulder and handed me an ear of corn from her basket. V They were all eating and wanted me to have some too. a Even though it was during the class and I couldn't imagine BBIHjj^B^lHMril^k^ -m Another time one of the women gave me some okra, 3 after fust asking if we white people would eat it. I assured''^' I : ^ her wc ate okra and she gave me abasketful. She then asked I^SBB^Bfl^^BI^^^Hi - ^ ^ cooked it and after I told her we liked it fried, ' first dipped in egg and milk and then rolled in meal she shook her head and said she didn't think she could "like it that way!" Then she told me they liked theirs cooked with soda and tomatoes. I was really surprised at the soda, and she said, "Oh, we Zambians love soda very much." I remarked that I used soda quite often in cooking but sometimes it was hard to get it in the store. "Oh, we don't buy it," she replied, "we make our own by boiling ashes in water, and it makes soda." I haven't tried it yet, but Jim (our chemist in the family) said it made sense to him, because ashes were carbon and soda is really bicarbonate of soda! Last week when we had our conference at Kawama, the women cooked all kinds of vegetablesin season - some I had never eaten or would never have thought about cooking. One, which 1 thought was delicious, was pumpkin leaves! The women cut the leaves, such as we would cut spinach or other greens, and then cooked them with tomatoes, onions and oil until they were tender. The Zambian people make use of many things we Americans would just throw away, such as pumpkin leaves, beet tops, and hibiscus leaves. VStSif FiELD ADDRESS: P.O. Box 373 Ndola, Zambia, Africa 11 FORWARDING AGENTS: Mr. and Mrs. Skip Alien P.O. Box 611 King, N.C. 27021 MISSION SERVICES ^^rP>- BOX 177 KEMPTON, INDIANA 46049 Address Correction Requested ^ Ato f aOm-HOftt OC*HIATI0a MQSgQnqer News from Dean, Judy, Jim and Cindy Davis 2 A ^ FIELD ADDRESS: FORWARDING AGENTS: P.O. Box 873 Mr. and Mrs. Skip Allen Ndolo, Zambia, Africa P.O. Box 611 King, N.C. 27021 "AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20) Volume 6 August 1972 Number 4 COPPERBELT CONFERENCE A SUCCESS The first Copperbelt Christian Conference, with all the Churches of Christ on the Copperbelt participating, was held in Kitwe at the Agricultural Show Grounds. The three-day conference was attended by 235 people and provided inspiration and spiritual edification which has greatly strengthened the Blifc-' churches. Even though the missionaries participated in the Conference, the entire program was directed by the Zambian Christians. Speakers included leaders from the Copperbelt churches, missionaries and two church leaders from the Lusaka area two hundred miles away. There were children's and youth sessions throughout the Conference which led the young people present . ^'?|||||iv I closer to Jesus. These sessions were under the direction of Sue Dietsch and M i^Kay Watts who were assisted by Zambian Christians. High lighting the Con-V ference throughout were the many singing groups which used their talents to ^BEHb T 1 glorify Christ. They could be heard singing on into the night after all the ses- 1 sions were over and most people had gone to bed. The last morning of the Conference we were awakened about 4:00 a.m. U &D "d by someone talking. After listening, we realized someone was praying and we found that at that early hour some of the men had already gotten up and were having a prayer meeting to begin the day. The churches took turns preparing and serving the meals. While the women prepared the relish of chicken, beef or vegetable stew, the men stirred the nskima in barrels over an open fire. The crowning feature of die Confer ence was the concluding service at which we witnessed the baptisms of sev eral who gave their lives to Jesus. With joy the Christians returned to their homes to tell their friends about this memorable experience in Christ and begin anticipat ing another conference next year. Baptizing into Christ. Judy Niemoyer in charge of youth session in the bleach;r.s. . ?. - 'm i : ',4 i'l 'l-.i-. Mika and David were among the younger con ference goers. The Delaneys return. After a busy furlough in the States the Delaneys have arrived back In Ndola to resume their work. The congregations at Chiwala and Kawama, which they established during their first term, have given them a warm welcome and are happy to again be receiving their guidance and leadership. We thank God for their return and welcome them back. Please pray that between us we will be able to take advantage of more opportunities for new churches in yet untouched areas on the Copperbelt. m^m .,^v,-** -- Corn picking time in Zambia. Joseph Merebwa, a leader in the Chiwala Church, is a hard working farmer and a respected leader in the community. He and his family posed in front of their maize crib for this picture. When we visited them on this occasion, they presented us with two pumpkins, a chicken and a large sack of peanuts. SPORTS AT R.V,A. Our first year at Rift Valley Academy is over and now we are home again. I had fun at school. The most enjoyment I had was the sports. Last term 1 played on the Junior Colt Rugby team which was fun and gave us good fellowship. One game that stands out in my memory is the one where I made a touchdown and a conversion kick. We really creamed the other team 32-4. When we read the Bible, we learn that sports and competition have always been carried on by people. I am glad this hasn't stopped now and that in the Christian life we can still have the fun and fellow ship of sports activity at home or at school. I am happy that the Christian life is not drab and dreary. Elderly man and woman (on right) relax in front of their hut just following their baptism. Recently at Miengwe Dean was asked to visit the parents of one of the Christians. After a thirty- minute ride on the motorcycle on a winding path through bush and ten-foot elephant grass, he arrived at a run down little village to find an elderly man and his wife at the point of death in their hut. Because it was late in the evening, he went back early the next morning with the truck and took them to the Clinic for treatment. It was learned that neither of these old people had ever had any church affiliation. A few weeks later it was a memorable experience to see them die to their old way of life and be made alive in Christ as they were born again of the water and the Spirit. NATIONAL MISSIONARY CONVENTION 2 in 1972 NORFOLK, VIRGINIA September 26-29, 1972 PHOENIX, ARIZONA November 21-24, 1972 . ni g f planning for the Coppcrbelt Christian Conference, -*iSE, churches chose two representatives from each church jSJ to serve on a central committee. One of the represcnta- ^ tivo-s from the church at Bernina was Isaac Ngulukila, ^ n ' whom we thought was just a schoolboy but later found ^ married and the father of twin boys. This ^90^ gives him the respected title (in the Bemba language) of \ wm ' "ShiMpundii," meaning "the father of twins." When we EgMBraira^g Isaac, the twins were about three montlis old. At '''"'A glance 1 thought surely he meant three weeks, because they were so small. But Isaac said they were ^hornJanuary 29 which made them a little more than three i'' ffj months. Isaac asked me to name the boys so I turned to ^ \ j ^hc New Testament and read to him from Matthew 4:21, 'Jk~ ' wanted to name the boys James and 3 John. He told me which twin was the I ..\jr first'bom, and so he was James, the RBBIIiSRSS''^ other, John. James was a little jigf . bigger than John, but neither of them IB^^WBgjwU / was very big, and neither had any ^gL_ clothes on except a diaper and undershirt which was so -4 big the babies looked lost! ^EBWlA VjL The next time we went to Bernina I took some of David's outgrown clothes and the whole church was so grateful that I was ashamed that I had waited so long. Acouple of ^ weeks later we took the mother and babies to the clinic where they were weighed and g 2 Mrs. Ngulukila was given a case of powdered formula and some instant baby cereal along fl with feeding instructior>s. James weighed 9 lbs., 13 oz., and John, 9 lbs., 6 oz. They fl were then four and one half months old. Two weeks latei when we went to Bernina we found the church gathered at the home M^k of the Ngulukilas. The twins were very sick and an ambulance had been called. The Christians had come together to pray while waiting for the ambulance. The twins were admitted to the hospital in Luanshya for dehydration and malnutrition. The next day I went back to Bernina to get one or two of the women to go with me to the hospital and there were eleven women ready to go! When we arrived, they chose three women to have prayer. The father was there when we got there along with two other women who had gone earlier to cake some food to Mrs. Ngulukila. After visiting hours they all got in a huddle H|| and had a hurried consultation. Then they told me they had decided that Isaac should ride back to Ndola with me to get his wife's mother to come. They all contributed what ^^B^l ^^B little money they had and gave it to Isaac so he would have money to bring them back. ^H| When I got home that evening, 1told Dean that these people at Bernina were truly Bj^E. New Testament Christians. They all taught me a lesson about sharing and bearing one another's burdens. How many times have we gone as a church body to the home of some* one sick to sine and pray? At Bernina when one member is in need, the whole body of Christ is affected. Let us pray that we will be more conscious of the body of Christ in our community and really show our love and concern. Ephesians 4:1-6. Cindv MISSION SERVICES BOX 177 KEMPTOK, INDIANA 46049 Address Correction Requested JOf Co est 'I1 News from Dean, Judy, Jim and Cindy Davis FIELD ADDRESS: FORWARDING AGENTS: P.O. Box 873 Mr. and Mrs. Skip Allen 1 Mr. and Mrs. Skip Allen P.O. Box 611 King, N.C. 27021 [ZA Ndolo, Zambia Africa 'AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20) Volume 6 December 1^72 Number 5 Dean and Judy Cindy, Jim and David <x <inuAAin^ ^aad af. a win vJaiia. - - Kaf ^xp-eAitin^ via'd d-eA-lAuction; ficf. oea-i-gn-ed ta an un-c-c/itain iBut Aaptn^ tAat In tA mido-t af man'A. a oa^ution pit p-ca-c^ -cxim-c.. ia^ni^in^ man'a. ^teai^l Aap-e, -tA-c fPiina of q<1'4. San. ffi-e ^ind. in Aecn^ in ZamAia and oAaiin^ Qad'o. ^i^ af ^o^ie. dnd. dai^ pit ^au v^Ra ^TKMUta^ ua, -W iAonA aut JotA-en oAa-iJ^. jRoy aui A united, ta teE peap^e. a^ notion and taoe.: "^TAe. viaid Ae.oam'e ^aA and dvteft amon^ uo- - - ^uS.Z a^ tiutA andpi^.^ ^iaa. Blind Trio BLIND MEN SING AT MIENGWE On a recent Saturday afternoon the Miengwe Church of Christ had a special service which proved to be an encouragement to the church and a challenge to many who attended mem- a v' bers of the church. V ' The service was held in an incom- pleted welfare build* 3 WsUtf ^"8 which the people HR ^ Miengwe Vil- Inge are building. (In year when the HP ^ church was begun, there were only f twenty-five families and now there are BlindTrio ninety-three fami lies.) For the ser vice first we went to Masaiti, where Vernon and Kathryn Oakley established a church at the Centre for the Blind and Handicapped, and got a Quartet (minus one) of blind men who are members of the Masaiii Church of Christ. These men so thrilled everyone at the Copper- belt Conference that they have been by the Copperbelt churches since then. H , When we arrived at M Miengwe, the ladies W had lamb, chicken, jjftp^dHB and prepared. V- After Vjs enjoying fellowship vB the )h|| men began the set- with several . songs. The building was soon packed . . j . prcacnme. and It was evident ' that the Miengwe Christians had done a good job inviting everyone to this special service. Chariie Delaney delivered a challenging mes sage which was followed by some more singing by the men from Masaiti. At the close of the Charlie Delaney preaching. Miengwe girls allending special service, first cool, refreshing rain in five months began to fall. As we got into the truck to leave, we felt that God had truly showered us with many blessings that afternoon. BERNINA CHURCH FULFILLS GREAT COMMISSION About five miles from Bernina, Amin, a large construction company, has a rock quarry and a large compound where their employees live. Several weeks ago the men from Bernina went to Amin and began preaching. As a result they now have a group meeting every Sunday and the Bernina men cake turns preaching for them. They have asked us to come and have classe^s with them on Thursday nights. Each Thursday a large group from Bernina go with me to encourage the new group. We are pre sently meeting in an abandoned church building (mud brick with grass rooO- We are chankhil for the Bernina Christians who have taken seriously the commission Jesus gave. Please pray with us that this nucleus will grow into a strong congrega tion. The Bernina church, itself a new congregation, continues to grow and bear testimony to the power of the Gospel among the people of that area. Recendy a one-week revival there closed with seven being bapdzed into Christ. Group rrom Bernina loliowing trip to Amin for preaching. Mr. and Mrs. Phiri of Lubulo. LUBUTO CHURCH EXPERIENCES GROWTH y Over the past year we have asked you many times to pray for the Lubuto church which was plagued with trouble during our time in the States. Often we reported that things were looking up only to have our hopes crushed soon after the report went out. Many hours of concern, prayer and frus trating work were spent trying to solve the pro blem. About three months ago, Mr. and Mrs. Phiri, who live very near the church building, were won to Jesus Christ. Since that time they have been the most enthusiastic workers we have seen. From an attendance which was sometimes less than thirty, the church has grown steadily and last Lord's Day there were eighty present. We thank God for answering our prayers for a family who could influence the people of that community. Please pray widi us that Mr. and Mrs. Phiri will remain faithful in the task of winning others. See ing new faces in church there every week brings a wonderful spirit of expectancy and joy to the entire congregation. KAY WATTS A real joy to have as a co-worker. She is one of the hardest working people in Ndola. She teaches sixteen Bible classes a week in secondary schools, a Bible class at Lubuto each Saturday, has a Christian Youth Club Meedng at Lubuto each Saturday, teaches a Bible class at a school in Ndola each Sunday morning plus helping in Sciipcure Union and Y-Teen Meetings in the schools. On top of all this she also helps write lesson materials and does secretarial woik. We thank God for such a dedicated worker and close fri end. CINDY Thanksgiving has come and we all ate our turkeys. We celebrate Thanksgiving different. It is not a public holiday over here so we have to make it one. Each year the missionaries on the Copperbelt go to one of the mission aries' houses. This year we went to the Brants. They live in Kitwe. We are thankful for many things here in Zambia, We are very thankful for the churches here and the new Christians. I am sure you are thankful for many things also. We are thankful for many more things. We are also thankful for Christmas. Christmas is not just a time to open presents and' get lots of presents and to eat a lot and get fat. It is a time of rejoicing. Some One was bom on that day! It was Christ. He came to take all my sins away and He came to take your sins away too. This is something we all need to think about. We think, "Oh, how nice Christmas is! I wonder what kind of presents I will get. Big ones? Little ones?" Anyway, what does it matter? Christ is our Gift. He is the biggest and best gift ever. Merry Christvias, Baptizing into Jesus Christ. for bringing him to us and allowing us to keep him. We realize what a serious responsibility we have to 'train up a child the way he should go and when he is old, he will not depart from it.* (Proverbs 22:6) We firmly believe that God had a purpose in sending David and we pray that we will do all that is pleasing in His sight with all our children. We thank you all for your prayers and letters when we were concerned about adopting David. We know that without the faithful prayers of you Christians who are concerned that God's Will be done, our work here would be very discouraging. Please continue to be in prayer for the work in Zambia that Christ will be the light in these dark days, for Jim and Cindy as they are in school so far from us, for David's health, and for Dean and me that in the New Year of 1973 we will be able to continue in good health and be able to do the work we have been called to do. Our prayers are with youalways. Colossians 1:3*6 MISSION SERVICES BOX 177 KEMPTON, INDIANA 46049 A Barbftry Umb Address Correction Requested ZAM M Peo/L ReadeA, TkU Zambia 7972 ANNUAL i& anotkzA ova/caZt view the Zambia ChAi&tian l^iifiiion. Each contribution in thi6 maga zine come6 ^rom the ti^e and experiences the mi6>6ionary. Zambia missionaries live up to 600 miZes apart. Though separated by mites, we share the same goats ... to estab lish indigenous churches a^ter the New Testament pattern. Whether our work takes us to the tiny rural village or the sprawling urban complex, the task o{, evangelism is iirst and foremost in our minds. Women's work, youth work, lit eracy training, printing . . . everything is geared to evangelize. This magazine will acquaint you with the progress and plans 0^ the Zambia Christian Mission. May God bless you as you read. Vours {^or Christ in Zambia, Missionaries o^ the ZAMBIA CHRISTIAN MISSTPW TABLE OF CONTENTS INSIDE A ZAMBIAN VILLAGE 1 THE INDIGENOUS PRINCIPLE AT WORK 2 THE MOTHER MISSIONARY 4 LORD, WHAT DO YOU WANT ME TO DO? 5 RECRUITS FOR ZAMBIA 6 ILLITERACY - ATTACKING THE PROBLEM 7 HOW SHALL THEY HEAR? 8 WITCHCRAFT 10 CHURCH DISCIPLINE 11 COPPERBELT CONFERENCE 12 WHERE YOUR MISSIONARIES WORK 13 MEN FOR THIS HOUR 14 FIRST IMPRESSIONS 15 TEACHING THE WORD 16 (NSIDE A ZAMBIAN UILLAGE With the exception of the Victoria Falls on Zambia's southern border, and the Kalambo Falls in the north, the coun try arouses little enthusiasm among visitors with an eye for scenic beauty. Modem travellers usually hurry from one place to another and miss the fascina tion that lies just beyond the roadside. For it is here, off the road, that one finds the Zambian village, and a tradi tion that goes back, basically unchang ed, for hundreds of years. This is the essential, historic Zambia. One cannot understand the country without some understanding of its village life. The average population of a Zambian village would be about 80 souls; few would contain more than 150. Very often however, the villages look larger than they really are, because there may be 3 or more huts in use per family. Almost all villages have what we will call a "main street" that is, a fair ly broad dirt avenue on both sides of which the huts are grouped. The main street is kept clean and grass-free, as is all the ground between the huts and for some distance around the outskirts of the village. This serves 2 purposes: to expose the deadly reptiles that may intrude, and to prevent the dangerous late dry season grass fires from reach ing the huts. Traditionally, the huts are round, with walls of mud, roofs of thatch, and floors of cow-dung mixed with mud. This last may surprise you, but when dry it makes a durable floor, completely oderless. The huts do not have chim neys; smoke from fires built within simply filters through the thatch. Though the huts look similar externally, they are used for varying purposes. A single family will probably have one hut for cooking, another for the husband and wife, and another for the children. If, as is often the case, the man has a plu rality of wives, a hut for each will be provided, by Leroy Randall As a visitor to a Zambian village you could expect to be treated with consu- mate courtesy, African style of course. The best chair would be brought for you to sit on. You would undoubtedly be offered food. The traditional staple in Zambia is "nshima", a heavy com-meal r. ush, served with a "relish" or meat -auce for flavor. You would find the children quiet and respectful. Should you wish to stay, you would want to contact the village headman. His per mission, never onced refused in my ex perience, secures for you his good-will and protection. Moreover, you could then stay in the village as long as you wish; this is an actual rule of African courtesy, and it is never violated. One does not stay long Inside a Zambian village before he begins to no tice many remarkable similarities be tween present day Zambian rural life, and the life of the Jewish people of Jesus' time. The women of the village fetch water in the morning and evening just as the Jewish women did in Jesus day. The Zambian people often use oxen teamed with a wooden yoke to plow their fields. They winnow their com just as grain was winnowed in Palestine in Bib lical times. Even their religion is sup erficially similar to that of the Jews: The Zambian people have always be lieved in one god, and their religious practice has in it a strong sacrificial element. There are many other things I could tell you about the Zambian villages had I the space: I would mention the people's helpfulness, their sense of humor, their inability to hold a grudge, and their keeness as judges of human character. But since the space permitted me is gone, I will end by saying that I hope you have leamed enough to understand why I feel it is so great a pleasure to teach such people the Word of God. GENOUS PRINCIPLE AT WORK By Don Meche A" i'r - BAPTISMAL SERVICE NEAR KITWE The hope of every missionary should be to see the churches he has started become indigenous: self-supporting, dis ciplining, governing and propogating. This was our dream for the area where we labored in Zambia. From the "planting of the seed" by the preaching of the Word we tried to trust the Holy Spirit to bring conviction and repentance. Those villages recep tive to the preaching of the Word also became, "in due time," responsive "and they that gladly received his word were baptized," about SOOlneight months. "Say not there are yet four months and then Cometh . . . look unto the fields for they are already ripe unto harvest. " Once villagers {theyand theirhouse- hold) became Christians our next step was to help them to become functioning congregations . A conference was held for all new Christians and they were en couraged to choose their own leaders, and begin building their own houses of worship. Once leaders were chosen, clinics were held to help them lead the churches they represented. Topics were presented and discussed.e.g. The Lord's Supper, Baptism, Tithing etc. Cash boxes and record books were given to each of the seven churches and respec tive people chosen: box-keeper, key- keeper and book-keeper. It was thrilling to see each church functionina by itself. They accepted the various responsibilities necessary for their development and growth "and they continued stedfastly in the Apos tles' doctrine and fellowship, and in breaking of bread and in prayers ." The "followers of the way" witnessed of their faith in Christ "and the Lord added to the church daily such as should be saved." But what would happen when the mis sionary goes on furlough and no one would be present to visit and encourage the churches? Would the people revert to "the old ways" and cease to exist as living congregations? From the begin ning we had only tried to trust all the work into the hands of God and the guid ance of the Holy Spirit. We left on furlough. Through our preparations to leave Zambia, furlough and settling again after our return, one year and four months passed before we saw any of the Christians again. Our contact had been severed. We paid no evangelist, constructed no buildings, provided no song books, bibles or other aids of worship. They belonged to Christ and they were His church. Theywere free and we could only pray for the lead ing of the Holy Spirit upon their lives. 'M r-M CHINANGA CHURCH While we were absent there were two Christian conferences held (September and March). They arranged their own transportation, food, program, speakers and constructed a meeting shelter. Four hundred four people attended the Septem ber conference and eighteen people were baptized. Over twohundred attended the March conference and eight were bap tized. A total of forty-eight people were converted while we were absent "and so were the churches established in the faith ." Permanent buildings were con structed by three of the congregations which we were happy to see. Others MGWADI CHURCH were in various stages of planning and construction. Without doubt, the Chris tians gave strong indications of spiritual growth but the measure of such is really known only to Him . It is my experience and belief that there are valuable results from pursuing the establishment of the church along indigenous lines. (1) A strong church will develop from the very beginning. (2) Rapid growth will be seen through the local church people. (3) There is a wholesome relationship between the mis sionary and the nationals. (4) The gos pel is revealed tothe non-Christian area in a more realistic way. (5) It frees the missionary to pursue new untouched ter ritory. I believe, "no area has the right always to be a mission field." CHIMBINGA CHURCH "Therefore they that were scattered abroad went every where preaohing the word." Acts 8:9 MILVREV PACE ftmt WRITES ABOUT MRS. PACE THE MOTHER MISSIONARY At no time is a missionary to be pit ied nor should a missionary mother ever feel sorry for herself or her children. It is true for the most part that the spirit ual warfare on the mission field is in tense and that missionary work is done on enemy territory, but the problems a missionary mother faces are basically the same as those of any Christian mother. The children of a missionary have the opportunity to know at leasttwo cul tures, and sometimes more than two, es pecially that is true in Zambia. They learn to adjust to many situations and to make friends with ease. They have the cultural benefit of wide travel. This should make history, geography and sci ences meaningful. Often these children know at least two languages and they enjoy a heightened language sense for the remainder of their lives . On many fields a family has more time to be together than do families in the homeland, where extracurricular and school activities prevent the family from having much time together. The missionary child has early train ing in Christian service not enjoyed by most of his friends. He comes to feel early in life a personal responsibility for the spiritual well-being of others. He is taught the importance of a Christ-cen tered home as a witness to the different families with whom he comes in contact. Life on the mission field is so much easier than it was fifty or even twenty years ago that it is nearly impossible for most young missionary women to ap preciate the difference, not having lived on the field during those earlier periods. Their lives would be sweetened with hu mility, gratefulness and increased dili gence if they could only conceive what their missionary predecessors have tak en in stride, for only one purpose-that Christ might be known. The automobile, the airplane and electricity have changed the mode of living all over the world. Few Christians have the prayer help of others to the extent that missionaries do. This is one of a missionary's great est blessings And then, of course, the supreme joy of missionary work is to see the living God work His miracle of grace in the lives of them who know Him not. This miracle is part of the outreach of the missionary's home, witha joy that sheds its radiance over the whole life. It is no sacrifice to go to another land to see God work' Thank you, Christians of the Home land, for sending us to do His work in Zambia. BUT LORD, WHAT DO YOU WANT "Go ye into all the world and preach the Good News of Jesus", He said to me. And I answered bleakly, "But Lord you know me and my limitations, what can I do?" The answer came not of my own do ing but rather from a group of Christian women at Kawama Church of Christ, some 5 miles from my home in Ndola. When they requested a Bible study class, the few who showed genuine in terest made me wonder again, "Lord, is this what you really want of me?" His answer was "where two or more are gathered in My name, there will I be also." His blessed presence has be come more precious with each meeting. Now, on a Wednesday afternoon at Kawama township between 15 and 20 ladies meet to sing, memorize God's Word, study a Bible lesson and pray. Not only have they grown in number and knowledge, but also in the Spirit of Christ. Without the suggestion of Judy Davis, (who worked with them while I was on furlough) or myself, the ladies began a store of corn meal. This was to be used to help a needy family in the Community as the needs might arise and in so doing they would be offering a cup of cold water in the name of Jesus. The women's work in the churches of the Copperbelt has been similar in be ginning and growth. Judy Davis leads groups in Miengwe and Bemina, Jackie Brant, those in Kwacha and Zam Tan, Angela Woodhall, at Kapili and Betty Delaney working with Kawama and Chiwala. Uflli iiiciMcimi ME TO DO? By Betty Delaney DAY WOMEN'S STUDY ON COPPERBELT As the church of Christ grows in the Copperbelt, the need will grow for Christian women to know their place and duty in the church and community. As I see the growing need for this ministry among the African women, I know just what the Lord means when He says to me, "Go." I find my only an swer to be, "Here am I Lord, send me." Our Needs The Lord is opening numerous oppor tunities for the printing ministry in Zambia. We have excellent equipment and many materials to be printed. How ever the desperate need for a typist-of fice worker is drastically limiting this service. If you are interested or know anyone who is interested - There is a NEED. . . Please contact: William M. Brant P.O. Box 2280 Kitwe, Zambia, Africa. NOW I RECRUITS FOR ZAMBIA TOM AND ROBERTA FORT Tom and Roberta Fort are recruits to Zambia and plan to begin their ministry in Kitwe, the Lord willing, early in 1973. They come highly recommended by the University Street Church of Christ, Eugene, Oregon: "It is with real plea sure that we have the opportunity to re commend Mr. Fort to full time mission ary work. He has served as our Asso ciate minister for the past three years." "Brother Tom has many outstanding characteristics; ... his ability to coun- cel, to deliver an inspirational message is always a high point with our congre gation; he is always able to rise to any occasion where he is needed. Mr. Fort's personality is a real asset to the fellow MILDRED PACE Everyone's friend, Mildred Pace or Aunt Mildred to the missionary children, spent 5 years serving Christ in Zambia. The lives of many African Christians have been greatly influenced by Mildred's love for the Lord Jesus. She ship of the congregation; he works equally well with all age groups, ..." "Roberta, is equally committed to serving her Lord and also merits our highest recommendation. She is an able teacher; she is very poised and makes a good impression on the members of the congregation. She serves as a full -time physical therapist in the Children's Hospital School where she is able to minister unto these children in a spirit ual way as she aids them in a physical way." "We, the undersigned, elders of the University Street Church of Christ, give our highest recommendation to Mr. Fort to serve in any way the Lord may need him." One of Tom's Professors atNorthwest Christian College writes: "I believe Tom will make a great contribution to this mission. He is quite competent in many areas: preaching, teaching, coun- celing, as well as printing. He has a very alert mind. He loves people and relates easily to them." "Equally important is the fact that Tom is thoroughly committed to Christ and to the New Testament as His Word. He holds the faith in good conscience and is a willing servant." Tom has just completed further stud ies at Fuller TheologiCcil Seminary in the department of Church Growth. He is presently raising funds and can be contacted by writing: University Street Church of Christ, 2880 University Street, Eugene, Oregon 9 7403 has now returned to the States for medi cal reasons and even now continues to promote and aid the work in Zambia through personal presentation. The service she contributed while in Africa and even now, in the States, will always be deeply appreciated by the families of Zambia Christian Mission. 90'/. CAN NOT OEAO ILLITERACY - ATTACKING THE The Bible is written completely in every majorZambian language while less than 20% of the people are able to read. One and a quarter million people in Zam bia have never had the opportunity of education. Two-thirds of the adult pop ulation are unable to read and the gross total of illiterate adults grows even larger. With the view to establishing the indigenous church, illiteracy poses a ma jor problem. How can the church grow in the knowledge of the scriptures if most, and in some cases all of the con gregation are illiterate? Training people to read the Bible at tacks the problem in the right way. Among the Batonga people in Zambia a Christian literacy course is being set up. It is be ing written by Robert Rice of Literacy and Evangelism, Inc., Tulsa, Oklahoma, a literacy expert, and Mr, Exodus Muleya, a Tonga informant. Here is how it works : Literate Christians are taught simple methods of teaching literacy and are pro vided with specially written materials. Along with literacy methods, they are al so taught ways towitness while teaching. The teacher gives the literacy lesson and concludes it with a simple testi- SANDY SINCLAIR FAMILY PROBLEM By Ron Sapp mony, a Bible reading or some kind of expression of Christian faith. The teach ing and testimonies go on for over twen ty lessons, when the student becomes a literate Christian. The lessons are specially arranged introducing first the letters which occur most frequently in Cltonga. Special care is given to teach simple Bible stories and Christian truths within the literacy course. (It is said that the first thing a person reads is believed to be an irrev ocable truth). "Jesus" is introduced in Lesson 11. The "lam's" of Jesus are incorporated throughout the lessons. Upon completion of the course and the passing of the literacy exam, the student progresses to reading a basic primer about Jesus. The student will soon be reading his Bible. The congregation using Literacy and Evangelism methods will see numerical growth (because of the emphasis on evan gelism) as well as spiritual growth (be cause church members will be able to read the Bible). Missionary Ronald Sapp is setting upthe program and will be us ing it extensively upon return to the mis sion field in 1972. NOW ON FURLOUGH 1. Baptismal Scene in Zambia 2. Christian Ladies prepare food for the men at a leadership training con ference held in the Blind village. 3. Zambia Railway's housing for single men, Living stone. 4. A Church leader preaches. He can't read but he can preach. 5. A Zambian family going to Church. 6. Politics is an important part of the Urban Scene. 7. The marketplace. 8. Beer drinking, Zambia's national problem. 9. Church leaders pray I UWa\ -K.- Likabangwa had an unknown illness that came upon him suddenly. It might have been a bad heart, or perhaps a brain tumor. He had been to the govern ment clinic, but they failed to find the trouble. Immediately he faced the great African fear of witch- craft. Likabangwa feared a sorcerer had put a curse on him from which he could not recover. He knew the older men in the village knew how to cast a spell on someone. He feared he was a victim of the Mu-lozi. When this is feared, the Intended victim usually will call for a "doctor" to try to put things right. This person is often ignorantly called a "witch-doctor" although among the Batonga this is most often a person who has the best interests TRADITIONAL DANCING By Sandy Sinclair of the patient at heart. The "doctor" tries to overcome the power of the Mu- lozi or sorcerer. He uses native roots, herbs and medicines trying to effect a cure. He really tries to help in any way he can. To the African, the world is full of spirits. There are many spirit sects a- mong the Batongas where spirit worship is taught along with Christian teachings. In the case of Likabangwa, several months passedandhe suddenlywas quite well again. What he did to ensure this recovery is not known. Very possibly he did visit the "doctor" and adminis tered the cure suggested to him. Take the case of Dickson's second wife. During the evangelistic meetings in July she complained of coughing (ci- kolokolo). Two days later it was learned she still was not well. She was to be taken to the clinic on Sunday after Church. Early Sunday morning a runner came advising all she was at the point of death. Upon arrival artificial respir ation was tried, and the people kept sug gesting that pills would work. (Though African people believe strongly in the witchdoctor's medicine, they believe the white man's pills can cure anything). There was nothing that could be done, she was gone . Immediately their tradi tional mourning broke loose . Wailing rent the air. Scripture was read and prayer was offered. Two evangelists took charge and she was buried a few hours later. The cause of death? Most people thought she had been witched CHURCH As we read the record of the New Testament Church we witness church discipline being put into practice with unruly, backsliding members being put into place by the church. This type of discipline serves two purposes. First, it lets all the church know that if one is going to wear the name Christian he must act and live like one to uphold the dignity and honor of Christ and His Church. Secondly, it says to the world that the Church is different and that worldly practices will not be tolerated. There have been several occasions among the churches in Zambia when church discipline has been effectively applied. In dealing with these situa tions the role of the missionary is to teach what the scriptures say concern ing discipline and then let the congre gation involved apply the teaching to the situation. A temptation the missionary faces is to decide what the discipline should be and dictate how it should be adminis tered. In fact, the Zambian Christians often want him to do just that. When the missionary becomes involved a tremen dous amount of effectiveness is lost. The church leaders' responsibility is taken away. The member being disci plined feels as if it is a "white man's" punishment. DISCIPLINE By Dean Davis For the church to be indigenous it must be self-disciplined, not missionary- disciplined. This means that in every case where discipline is needed it must come from the Zambian church leaders. It has been a real joy to see Chris tians handle difficult situations where unfaithful leaders have had to be sus pended from leadership because of open, willful sin, or where Christians who have reverted back to their heathen practices have been disfellowshipped until repen tance is in evidence. In every instance, the church involved has become stronger 'n faith and outreach. In many instances those who have sinned have repented and their lives have been reclaimed for our Lord.-^- COPPERBELT CONFERENCE Our first three day conference among the ten Copperbelt congregations is now history. It was planned by 2 men from each congregation with the missionaries as advisors. Its purpose was for con centrated teaching and fellowship. Be sides the preaching sessions, special classes were conducted for men, women and youth. The preaching and teaching of the 234 people present was shared by missionaries and nationals. We were blessed with the good fa cilities provided by the Copperbelt Ag ricultural Show Grounds in Kitwe. For 70 cents per adult, we were supplied with two large buildings for dormitories, and an auditorium, classrooms, dining area and a pool for a baptistry. Meals could have been a problem, but the wo men from the different congregations and missionary wives divided the meals up and prepared typical Zambian dishes of nshima and meat relish. Food was cook ed in cut down 44 gal. drums overwood- fires. Wooden spoons 4 feet long were hand carved for stirring. The food was well prepared and appreciated. CHIWALA CHRISTIANS PREPARING NOON MEAL The programs were well attended and kept the interest of the people. Inter mingled with spirit led preaching were choirs and singing groups and films from the Bible Society. An excellent By Bill Brant AN AFTERNOON PREACHING SESSION drama by the members from Bemina for cefully portrayed the dangers of back sliding. A very heart-warming event took place as the trio of blind men from Masaiti sang. The Spirit moved as the people spontaniously left their seats and brought a good offering for the blind men, which totaled about 10 dollars. The conference closed with a baptismal service. BAPTISMAL SERVICE The people were reluctant to leave as they gathered their bedrolls and be longings to return by trucks to their dif ferent towns and villages. It was very inspirational as the people embraced each other and said farewell to their new brothers and sisters in Christ. It was just a taste of what a wonderful day it will be when we are brought together in His eternal Kingdom and saints from allnations will be able to fellowship for eternity without thought of parting. YOUR MISSIONARIES AT WORK Sue Dietsch KltW^ Ndola 'Kabwe Shakambila ^ Kapayanga * /*T ^ Libonda Lingamba^ ^ Livingstone Sandy Sinclair Ronald Sapp Don Mechem Kathryn Watts Charles Delaney Leroy Randall MEN FOR THIS HOUR George W. Peters, author of Saturation Evangelism, has pointed out the neces sity of "total mobilization" in countries around the world if Christian evangelism is to keep pace with the population de mands . One of the factors he deems necessary for such mobilization is ener getic leadership. The quality of leadership in Zambia was made known recently when Stanley Mumba, elder at Kawama Church of Christ in Ndola, broke ground for the gospel and introduced missionaries to an area of Zambia which may prove to be very responsive. Learning of our desire to enter the evangelically untouched Northern Pro vince, Stanley joined others in encour aging us to consider an area near a lit tle town called Chinsali. He arranged a leave of absence from his work for one week in order to meet Dean Davis and myself at that place on April 26, and that was when God started using Stanley. Although located in areas only 25 miles apart, the missionaries and By Larry Niemeyer Stanley failed to make contact with each other on that first trip North. While the missionaries sought contact among strangers, Stanley had gone straight to Munjili village where part of his family lived. He preached the Gospel and dis cussed their need for it and was given an invitation to return. The second trip to Chinsali was made on June 2 by the Niemeyers and Stanley. There, a first-hand observation of Stanley at work showed God's presence in his life. He opened Munjili village up for the Niemeyers as a possible base of operation and was the key to a good reception from government officials, the Chief, headmen, and the general public. Because of this man's concern for his lost and wandering countrymen, a new area of Zambia has been penetrated with the Gospel. Possibilities exist for several new churches and a large move ment to Christ - and, after all, that's what the saturation and mobilization is all about. Cther factors are necessary for the spread of the Gospel, but in Zambia, missionaries can be assured of the energetic leadership of men like Stanley Mumba. LIVE ft YOUR ^ faith^ [r LIGHT the WORLD! FIRST IMPRESSIONS As we drove around the city ofKitwe one Sunday afternoon, we could see one row of houses after another. People walk ing in great numbers down the streets of the townships. The question that we ask ourselves is how many of the people in this city of 150,000, who speak one of sixdifferent languages, have heard of Jesus Christ for the first time. How can we reach them? BILL AND SANDY WORKING ON TRANSLATION The Lord has led us here and has promised that he will be with us always. We must avail ourselves of every oppor tunity which God will provide for the preaching, teaching and spreading of His Word to the lost thousands here. As we look at the task of spreading the Word we say "tell them of Christ." This is our goal; our only aim . In an area such as this with so many languages, what language will we leam first? Bemba is the most widely spoken language of this area and is used in most of the radio broadcasts, s o we begin here. With the help of interpreters and trans lators, the Lord is helping us at the Zam bia Christian Press to aid the work of teaching with Christian literature in three languages. We must continually trust in the Lord to help us find the words which will relate the same meaning to the Bem ba mind as to the American . Many dis cussions are held to determine if the proper word is being used to relate the message of God. By Sue Dletsch SOME OF THE CHRISTIAN LITERATURE PRINT ED AT ZAMBIA CHRISTIAN PRESS In a land where education of their people has tripled in the last few years people are hungry for material to read. A message for them and the message of Christ is a personal message for each individual. We do not feel that litera ture takes the place of personal witness but facilitates it. One example of this is that Jackie Brant recently gave each of the ladies at a ladies' meeting four pieces of literature to help them in their personal witness. As a result one of them held a ladies' meeting of her own with twelve in attendance. What do we print at Zambia Christian Press? We are in the process of print ing tracts such as: "Are You Satisfied With Your Life Today? " The aim of this tract is to help the individual to find their joy in Christ. Another tract "God's Message to You!" This was also printed to relate how one can leam and know of Christ. Also printed there, is Sunday School materials in three languages: Bemba, Tonga and English. May we ask for your prayers that this Christian literature will aid the work by opening doors for us to walk through and by opening doors of understanding for the people of Zambia to know Christ as their personal Savior and guide. * TEACHING THE WORD One of the great opportunities that is available to us in Zambia is the oppor tunity to teach the Bible in the Govern ment Schools. In a day when most countries in. the world omit completely the study of God's Word from the curri culum or severely limit such studies, this seems particularly outstanding. Religious Knowledge or Religious In struction (as these classes are known) is a prescribed part of the curriculum in all Zambian schools where teachers can be secured. Some schools allow one class period a week for younger stud ents and up to as many as two or three periods per week for older students. After their last year in secondary school, the students take British examinations over all of their courses and one of these detailed examinations is on their Religious Education Class. Since my arrival in Zambia I have been teaching classes in two schools and I have found this work to be espec ially rewarding. There were no restric tions placed upon my teaching except an admonition to remember that the classroom was not the place for indoc trination of the teacher's personal be liefs , but rather a place to acquaint the young people with the words and mes sage of the New Testament. For those of us who believe in New Testament Christianity, this is an almost ideal situation. Of course, the fact that a study of the Bible is included in the curriculum does not automatically mean that all of the students accept it or even show interest in it. There are a few who ob viously resent the class and will not participate in discussions. There are also a few who are Christians and who show a genuine interest in the study . However, the greatest majority seem uncommitted or skeptical. They find the 16 By Kathryn Watts miracles of Jesus hard to believe (and who can accept them without faith), they question the possibility of people living as His followers are told to live, and they have genuine doubts about the reality of God. But at least they are willing to read and to discuss and to ask questions. When I stand before them and recognize the doubts that they have, I am deeply grateful to our God for His promise that His Word will not come back to Him void. The opportunity to witness in the schools extends beyond the students to include also the teachers. The typi cal Zambian school has representatives among its staff of many nations of the world. These men and women represent many different faiths and there are those who claim no faith at all. It has been a pleasure to discover dedicated Christ ians on the staff teaching varied subj ects but proclaiming Christ through their lives . Other teachers are interested in the reaction of students to Religious Knowledge classes and a few ask ques tions of their own. Teaching Bible in the schools varies from more direct evangelism in the fact that the results are not as immediately seen. A personal invitation is not of fered and often when students leave school, there will be no more personal contact with them. There is a great res ponsibility involved here when one real izes that the impression given of Christ and the Christian life may be one of few the students will receive. Therefore in this task as in all areas of our service to Christ, it is a blessing to recognize that we do not face our work and our responsibilities by ourselves, but we have available to us the power of God Himself, to enable us to accomplish our goals. William Brant Family Dean Davis Family Charles Delaney Family Don Mechem Family Sue Dietsch FAMILY PICTURE ALBUM Kathryn Watts Printed by Mission Services Press P.O. Box 177. Kempton, IN 46049 Larry Niemeyer Family Leroy Randall Family Ronald Sapp Family A. G. Sinclair Family DIRECTORY OF MISSIONARIES FIELD ADDRESS BRANT, WILLIAM Mrs. Jackie, Vonnie and Leslie P.O. Box 2280 Kitwe, Zambia DAVIS, DEAN Mrs. Judy, Jim, Cindy, and David P.O. Box 873 Ndola, Zambia DELANEY,CHARLES Mrs. Betty, Shanda, and Robin P.O. Box 2192 Ndola, Zambia DIETSCH, SUE P.O. Box 2280 Kitwe, Zambia FORT, TOM (Recruit) Mrs. Roberta P.O. Box 2280 Kitwe, Zambia MECHEM, E. E. (DON) Mrs. Linda, Shelly, and Tim P.O. Box 1805 Lusaka, Zambia NIEMEYER, LARRY Mrs. Judy P.O. Box 178 Ndola, Zambia PACE, MILDRED 2604 Fairfax Rd. Indianapolis, Indiana 46227 RANDALL, LEROY Mrs. Gayle, Shannon, and Max II P.O. Box 2184 Lusaka, Zambia SAPP, RONALD D. Mrs. Amy, David, Jenny, and Mike P.O. Box 128 Livingstone, Zambia SINCLAIR, A. G. Mrs. Charlotte, Michael, Richard, Wayne, Michelle, and Johnny P.O. Box 160 Livingstone, Zambia WATTS, KATHRYN P.O. Box 873 Ndola, Zambia FORWARDING AGENT MR. and MRS. DON SHERER 5358 Marsailles Gallon Road East Marion, Ohio 43302 MR. and MRS. SKIP ALLEN P.O. Box 611 King, North Carolina 27021 MR. and MRS. VERNON OAKLEY P.O. Box 576 Heyworth, Illinois 61745 MR. and MRS. E. DEWAYNE WALDRON R. R. 3 Montpelier, Ohio 43543 MR. and MRS. RICHARD RICE 21 Shenandoah Loop Springfield, Oregon 97477 SCHULTZ, BERNICE P.O. Box 233 Faribault, Minnesota 55021 MR. and MRS. DEE SHAFFER 8511 East Cambridge Scottsdale, Arizona 85257 MRS. ARLENE HOPFE 2601 36th Des Moines, Iowa 50310 DR. and MRS. GEORGE ATKINSON P.O. Box 328 Norton, Kansas 67654 MISS VIRGINIA BEDDOW P.O. Box 9543 Lansing, Michigan 48909 MR. and MRS. RUSSELL MORGAN Johnson Bible College KImberlin Heights Station Knoxville, Tennessee 37920