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Zambia Christian Mission


P.O. Box 873
Ndola, Zambia
"AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20)
Volume 6 February 1972 Number 1
m. QluUAi:
A couple weeks ago on Saturday after
noon I walked into the classroom of the
Lubuto Church of Christ building and to
my surprise there were about 50 children
sitting there listening to Goodson Sande
Sikombe teach a Bible lesson. When I later
asked Goodson about the class he told me
that for several weeks he had been meeting
the class on Saturday and again on Sunday
^norning. Goodson, you may remember, is
the young man who was o^r first interpreter
when we came to Zambia in 1967. He has
been a great servant of the Lord and is been a great servant of the Lord and is Cood.son Sikombe with his Hible school class ai Lulmio.
constantly seeking new ways in which to serve. This class is just one of many ways he is influencing
others to live for Christ.
Of course, Satan is also working. Last Saturday right after I had taken this picture for the Zambia
Messenger, a large man came walking across the church yard. He seemed very disinterested in what we
were doing until he happened to spot one of his children in the crowd. He started toward the child letting
out a violent oath as he tried to catch him. The child ran as if running for his life. The father was angry
because his son was at church and probably gave him a severe beating when he got home. This is not an
uncommon occurrence as we see the forces of Satan working to keep people from the Lord.
Please pray for the Christians here as they endeavor to be bright lights in the midst of darkness. Know
ing of your prayers and interest is a great encouragement both to us and the Zambian Christians. May God
bless all of you with His loving presence.
Yours in Zambia for Christ,
Peugeot Truck for Bush Work
When Dean's Aunt. Coral Ann Strickler, visited-
us in 1968 she was struck by the need we have for
a vehicle to travel over the rough muddy roads in
parts of Zambia. When she returned to the States
she began a "Land Rover Fund" to help purchase
such a vehicle for us. Through the assistance of
friends and church groups to which she has spoken,
over SI.700 has been raised. Because of the press
ing need, we borrowed the remainder of SI,700
needed to get this truck which is well equipped for
all the work we do. It is much less expensive both
to purchase and to operate than the Land Rover.
I^iss Strickler is continuing her persistant drive to
pay off this vehicle. We want to THANK her and
all who have assisted her in this project. If you
wish to help you may sendyouf contribution, marked
"Truck Fund" directly to Miss 0.A. Strickler, P.O.
Box 2253, Arizona City. AZ 85223.
Miengwe Church
Continues to Grow
The Miengwe Church of Christ now has an adult
membership of over 25 with the promise of several
more additions very soon. Attendance for both the
Sunday morning services continues to be 45 to 50.
Since this village is a government re-settlement
scheme to re-group the people into more productive
farming areas, there are new families moving into
Miengwe village each month. Since the Church of
Christ is the only one there at present, each new
family becomes prospective members. We hope that
we will be able to start construction on a church
building as soon as the rains stop, "/our prayers
have aided tremendously in the success of this work.
Please continue to pray for these people as they
learn the way of the Lord.
Miengwe people just after they were baptized
REVIVALS HELD
The LUBUTO. CHIWALA and KAWAMA Churches
recently had revivals at which the leaders in the
respective congregations took turns preaching. Dean
preached one night at each meeting and provided
transportation and a generator for lighting at each
service. There were several baptisms into Christ
both during the three weeks of revivals and immed
iately following them. Also this gave the three
churches opportunity to get to know each other
better and enjoy the blessings of Christian fellowship.
25th Anniversary Service
Mission Services
Kempton, Ind.
MARCH IB, 1972
10:30 a.m. (E.S.T.)
Please support this mission to missionaries
with prayer
with monthly contributions
with a special gift to help reach their
goal of $125,000 at this anniversary
Last month we had another
"first" in Zambia, the death of
Id one of the Christians here.
^ Several people asked us when we
were on furlough how funerals
were conducted and we always
answered that we didn't know
^ because we hadn't had that experi
ence. Now we have and it was
quite different from anything we had ever seen before.
Let me begin at the beginning.
It was on a Saturday morning that two of the
Chiwala Church leaders came to our house and told
us there had been a death in the church. A young
woman, Ellie Mushende, who had given birth three
/i^^eks before in the village had died Friday night,
ne Church was going to buy the coffin and take
care of the funeral expenses because the family
had no money at all. Ellie's father was in deep
despair because he had no money to pay the expenses
and had no way of transporting the friends and
relatives from the village to Ndola where the burial
would take place. The elders assured him that the
church would pay the expenses and that Mr. Davis
would bring the mission truck out to take everyone
to the funeral, and would help in any way possible.
The first thing that was to be done was to buy
the coffin and some black and white cloth to cover
it, and then take the coffin to the hospital. The
coffin was constructed of masonite and cost about
$13.00.This was covered with the black cloth while
the white cloth was used to wrap the body. A blanket
was also purchased to line the coffin.
Judy and our new baby.
When we arrived at the cemetery the friends and
relatives all went up to view the body. This brought
on the loud wailing which the African people do to
express their grief. It is a singing or chanting wail
that sends chills all over you. This was continued
white everyone walked up to the coffin. After every-
BOearFriends in America,
It sure was good to
be home for the holidays,
but now I am enjoying
second term at Rift Val
ley Academy. When I was
home the churches were
really doing good. I didn't
have a chance to meet
all of the people and I
didn't know all of them
because there had been
quite a few baptisms
which was really good.
I am having a good
time here at school,
being with all my friends.
The subjects aren't too
hard but they aren't easy either.
During the first term we played soccer and that
was fun (especially when you were on the team).
This term we are playing football and basketball
which I am enjoying.
Also last term I had fun keeping some rabbits.
I had a male and a female. The girl had babies but
they all froze to death. About two days before term
break I didn't have any place to leave the male so
some friends and I killed it and ate it. It sure did
taste good.
My birthday is this month and I will be 14. I
miss my parents at times but I have a lot of fun at
school. I have to go now.
Yours in Christ,
,'j;m
P.S. HI DEBBIE.
^kank ifon
Ce liie g.ij'lA and Cell
lAio. al ill io. a('\Vay.i ^
S^^<ln^Le^jnP ta mulF an<l al'ly al^
g(Efiitodmtwi. lime, ffie ean'l lel'F yon mueli ^
Kyou at ^ome mean to ua and v2e piay
Kfifeoainy on you (!ot a vJontleifuF ycoT in 1972.^
one had viewed the body, we began singing hymns
and the wailing stopped. While we were singing the
the male relatives nailed the top on the coffin and
then nailed down two white strips torn from the cloth
to form a cross on the top, signifying this person
was a Christian. Then Dean preached a message
from God's Word. Following this the male relatives picked up the coffin and
carried it to the grave and lowered it with ropes. We were singing all the way.
After the coffin was lowered we all threw on a handful of dirt, then the men filled
in the grave. The women of the family, mostly sisters of Ellie, had remained
behind and were wailing while all this took place.
When all this was finished we all walked back to the truck to take the vil- i
lagers home, about 15 miles from Ndola. The big question now was what would
happen to the baby now that the mother was dead. He had been taken to the hos-
pital along with Ellie when she became gravely ill, and he was still there. Now
his food supply was gone, and his relatives simply could not afford to feed him. W-
His father had deserted the family before he was born and it would be up to
Ellie's family to take care of the child. The church members were all afraid the I
baby would die too, and he probably would have. The family was going to take
him back to the village on Monday, and after that what would become of him?
Dean and I talked it over and we decided to ask the family if they would let us
keep the baby for the first few months and feed him properly. The people were at first shocked at our offer, but were
happy that we cared what would happen. The relatives all talked it over on Sunday and were to come and let us kno^^
Monday morning at seven o'clock. Saturday night and all day Sunday all we could talk about was the possibility of u.
suddenly having a new baby, and the blessings and drawbacks it could bring. Was this God's way of filling our personal
needs now with Jim and Cindy away at school? Was it to become a way of becoming closer to the people with whom we
were working? Would we be able to give him up after caring for him as our own? And would the family accept him back
into their village after we had cared for him? None of these questions could be answered right then, but we would have
to wait on the Lord to answer them for us. Well, Monday we were up bright and early. It was pouring buckets of rain and
really gloomy and dreary. Seven o'clock came, eight, nine, and no one came. Finally we had to leave as this was the day
we were to pick up the truck we were buying to use in the bush. We were both disappointed because we were not going
to have a baby after all. But, when we go back home about an hour later, there was the grandfather and one of the elders
on the porch. Dean said. "Well are you ready to become a new mother?" We had nothing for a baby, but thanks to all our
friends here we've borrowed a bed. buggy, clothes and blankets. The first two months have been hard due to the fact
that David was premature and required a lot of care. He was only 5'/2 pounds when we got him at three weeks, and had a
hard time adjusting to the bottle. But God has blessed, and in the next Zambia Messenger I want to tell you the effect
this has had on our lives. David's relatives and the entire village.
FIELD ADDRESS:
P.O. Box 873
Mdola, Zambia, Africa
MISSION SERVICES
BOX 177
KEMPTON, INDIANA 46049
Address Correction Requested
FORWARDING AGENTS:
Mr. and Mrs. Skip Allen
P.O. Box611
King, N.C. 27021
eo
^osr,
NCM PtOriT OICAMIIAT torn
Mir,
u
The Christian Mission, Vol. 16, No. 3, March 1972
Page 11
BUILDING A PLACE TO WORSHIP
We know that man may worship Gk)d at
any time in any place. From the beginning
men have had designated places where they
met and worshipped God. The places have
varied from the simplest to the most ela
borate. It is the desire of man to have a
place set aside where he can meet with God's
people to worship and pay respect to the
creator and sustainer of life.
Zambians are no different. They need
a place to gather for "fellowship, the break
ing of bread and prayers." The meeting
places in Zambia can be placed into three
groups as follows:
Churches In The Bush
The buildings here are very simple
structures built from poles, mud and grass.
The benches are logs and the pulpit a post.
The baptistry is the nearest stream, or a
large hole dug near a well. Occasionally a
church in the bush will mold and burn bricks
to construct a more permanent structure. In
the bush there are no building codes or regu
lations so the buildings are built according
to the initiative and ability of the Christians.
Churches In Permanent Settlements
Since permanent settlements are outside
city limits, there are no specifications. Also
since it is a permanent housing area, the
buildings must be of quality building materials
and have some aesthetic quality. Furnishings
may be very simple or more elaborate ac
cording to the initiative and ability of the
Christians.
City Churches
Building codes, regulations and speci
fications present the city congregation with
high building costs. Because of these high
costs, it is virtually impossible for the Zam
bians to provide their own building. It is here
where the missionary can help tremendously.
Most missionaries who have congregations in
the cities have directed the church construc
tion, thereby saving the high expense of a con
tractor. He also assists with the purchase of
building supplies.
The design of the building is optional and
will vary according to needs and available
funds. Because of its location, a baptistry
and functional, but attractive, furnishings
are necessary. Restroom and toilet facili
ties are necessary according to building
specifications.
Because missionaries in Zambia are
striving to establish indigenous churches,
the policy is one of non-subsidy. There is,
however, a degree of help needed when it
comes to building churches in the cities.
The policy is that the missionary does not
do anjrthing that the congregation can do it
self. Therefore the amount of help given
is determined by the type of building needed
and the ability of the congregation to help
themselves. Once completed, the mainten
ance of the building is the responsibility of
the congregation.
The ultimate goal is the same in the
bush as in the city: to have a place dedicated
where born again Christians can meet and
praise God who has redeemed them through
His dear Son.
Dean Davis
Box 873
Ndola, Zambia, Africa
Forwarding Agent:
Mr. and Mrs. Skip Allen
Box 611
King, North Carolina 27021
3mbiaMQ2^qer
News from Dean, Judy, Jim and Cindy Davis
2 A H
Zambia Christian Mission
P.O. Box 873
Ndola, Zambia
AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20)
A Anril 1972 Number 2
Volumes Aprill972 Number 2
^n44t(IU Ui Qh/Udi:
One week ago I was in the office of the Rural Development Planning |||HH||RL![
Officer to apply for a church plot at Miengwe where our newest congregation -'1
continues to grow. When I finished my business and began to leave, a Euro- |
pean man, whom I had hardly noticed standing in one corner of the room, said, "9*. |
"When are you going to come and start a church in my area?" Coming from this
man, the question startled me a little as most white men here could care less
about the Church. When asked where "his area" was, he explained that it was ^^9
a large farming area about 17 miles from Ndola and that he wanted me to come
and see the area in view of starting a church. Having our time almost all com-
mitted to four churches already, I was a little reluctant and said I'd like to
come sometime. He persistently said, 'You name the day and hour and I'll be --
Today I went there and saw once again God opening a door and making
the way for another New Testament church. I found that some of the people in
the area with divergent church backgrounds had been coming together for wor-
ship but they were wanting some leadership training and guidance. The thing
that thrilled me most about the situation was that the man instrumental in get-
ting these people together and preaching to them is from the Southern Province
ofZambia and was a member of one of the Churches of Christ started by Sandy
Sinclair, a Z.C.M. missionary. The European is a farm manager in an area Dean leaving to survey
where there are several hundredZambians living, and knowing of their interest . r
in a church had asked me to come. When I arrived, he had gotten four of the area ir mi .
men who were most interested together for a meeting with me. After some dis-Ndola.
cussion about the principles of the N.T. church they asked me to come again and meet with the entire group
for preaching and further discussion.
We don't know what the outcome of this meeting is going to be, but we pray that there will soon be
another strong congregation of God's people In the Copperbelt. Please pray with us that our endeavor to take
advantage of these new opportunities will not weaken our effectiveness in the work we are already doing.
May God bless all of you who constantly stand behind us in prayer and support.
Yours because of the Cross, D<in
HELP ARRIVES
In January we drove Jim and Cindy ine 1,650
miles back to their school in Kenya and there met
Kay Watts who was on her way to Zambia. She rode
back to Zambia with us and has now become a vital
part of the work of Christ here. Her dedication and
love for Christ and His Church are a constant source
of inspiration to both the missionaries and the
Zambian Christians.
Kay is busily engaged in teaching Bible in two
government high schools, helping with Christian
Youth Clubs and doing secretarial work. We praise
God for the help that she Is in Ndola.
By the time you receive this Zambia Messenger.
Larry and Judy Niemeyer will also be here to assist
in the evangelistic work. We thank God for these
new workers and ask that you continue to pray for
still more laborers to help us take advantage of the
multitude of opportunities in Zambia.
Kay Walls going to school lor Bible classes.
Judy and her Miengwe ladies group. Judy is
holding a chicken one of the ladies gave her.
[f tisisr
People of Chiwala following SaturdayBible
classes. The old man with the bicycle is their
preacher.
CHURCHES MEET
FOR FELLOWSHIP
The churches of the Ndola area (Kawama,
Chiwala, Lubuto, and Miengwe) have recently begun
having a quarterly Fellowship Meeting at which
they enjoy singing and preaching from God's Word.
They also have a session for open discussion con
cerning the work of the Church, during which they
share the problems, difficulties, Joys and victories
they have experienced. They have had one meeting
which was held at Miengwe (pronounced Me-in-gway)
and proved to be an inspiration to all the churches.
We pray that this fellowship will have aunifying and
strengthening effect on the churches. Their next
Fellowship Meeting will be at the Kawama Church
April 8th.
Helping roof the Kapili church building in
Kitwc where Bill Branl works.
and QinxL^
Jim and Cindy will be home again for their
month's vacation when you receive this newsletter.
We really miss them at home, and there are times
when we would give a lot to have them with us.
However, the Lord is tiot slack concerning His
promises, and He has strengthened and helped us
through these most difficult times. We know that
you all at home have prayed without ceasing for all
four of us, and we have certainly felt the hand of
the Lord during days when we especially missed
each other. Cindy has been plagued with home-
^sickness as well as being physically sick, but here
again the Lord has intervened and done what we
could not do, and she is now happy at school.
Rift Valley Academy is a Christian school for
Chi Idren of missionaries in Africa. A great emphasis
is placed upon the spiritual welfare of each child
and they have opportunities for service as they
would at home. It is also an American school and
the students are taught the same subjects they
would have in the United States, with additional
courses In the native languages.
Sports are a big th ing as in any American school,
and both Jim and Cindy are active in these events.
This term Jim is playing football. Cindy belongs to
Pioneer Girls and enjoys this extra activity. She
is also taking piano lessons.
We thank God dally for His watchcare of our
children and we thank all of you for your many
prayers in their behalf. Both children have adjusted
well, and although there are still times when they
get homesick, they are enjoying school and the
activities there.
Jim at Rift
Valley Academy
Some of David's relatives with
Judy right after his mother's death.
David with his grandmother who became a
Christian as a direct result of our interest
in him.
David Mushenda at four months.
nt I ^ "God works in mysterious
A ways, His wonders to- perform,"
^ ^ and even though we know that
Satan is the author of death, God
is able to use even this to make
known His ways. Last month
ICl-l y when I began the story of David,
there wasn't room to tell you of
some of the results of the death of his mother. When
she died, her mother and father and sisters were not
Christians, and didn't even come to church. But the
Christians at Chiwala didn't let this keep them from
helping the family, and because of their witness and
concern during this time of sorrow, as well as the
preaching they did, both the mother and father, and
several sisters and other relatives have all become
Christians. They are there every Saturday when we
go out to Chiwala for classes and they are so
thankful that David is alive and well. They don't
praise us; they thank us and bring us eggs and
vegetables; but they give the praise and glory to
God. Not a Saturday goes by without them saying,
"Twatotela Lesa," ("Thank you, God,") for providing
a home for David.
God has also used this in our lives. When Jim
and Cindy left in September ofr school, we felt so
lone-ly that some days we couldn't even talk about
FIELD ADDRESS:
P.O. Box 873
Ndola, Zambia, Africa
I AN A 46049
them. We prayed that somehow God would fill our
lives and erase the loneliness. It was especially
hard because we knew both Jim and Cindy were
homesick. Little did we realize just how God was
to answer our prayers, but the answer came in the
form of a three-week old baby. It had been twelve
years - almost to the day - since we had a baby in
the house. David arrived November 15, and Cindy
was twelve four days later. Let me tell you, it is
impossible to be lonely with, a baby in the house,
especially a sick baby! Not that we missed Jim and
Cindy any less, just that there wasn't time to dwell
on our personal problems, and this was good. God
has given us so much, and in Luke 18:29,30 we
read the promise of blessings, both in the present
time and in the life to come. God is true to His
Word, and we are enjoying His blessings.
David's relatives are not anxious to take David
back to the village. We are not sure just what the
future will bring, because we are just trusting in the
Lord that He will work it our in His
own way, and that way will be
revealed to us at the proper time.
We are thankful that David is a Ii ve
and well, and whatever the future
holds, we give God the praise.
FORWARDING AGENTS:
Mr. and Mrs. Skip Allen
P.O. Box 611
King, N.C. 27021
^mbia MQSSQnqQr
News from Dean, Judy, Jim and Cindy Davis
2 A V
Zambia Christian Mission
P.O. Box 873
Ndola, Zambia
"AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20)
Volume 6 June 1972 Number 3
NEW CHURCH ESTABLISHED
AT BERNINA
destioying papers property. It is interesting
to note that the same teacher has raised no objection to . _ -j m <_ > .u.
community functions being held in the school room, even Bemina Church outside ot School Building,
though actual damage has been reported on these occa
sions. In light of this difficulty the church members have already started contributing to a fund and have made plans for
making their own bricks so a house of worship can be erected. Wewill help them with the building by supplying materials
they cannot afford.
The enthusiasm and determination of the Bernina Christians in a source of inspiration both to us and the older
Christians in the other congregations. They havealreadyformed a Bibleschool for the childrenand a choir that inspiresall
who hear them.
We are grateful for the privilege of being in Zambia at a time when the opportunities for evangelism are so outstanding.
If there has ever been an hour in history when all of God's people need to be aware of the need for preaching Christ, it is
now. If you are not now involved in winning someone else to Jesus, we would like to challenge you to become a part of the
most satisfying, rewarding work in the world.
NIEMEYERS WORKING WITH
LUBUTO AND CHAWALA
Larry and Judy Nicmeycr recently arrived in Zambia
and have assumed the leadership training responsibilities
at the Lubuto and Chiwala Churches which has been a
tremendous blessing to us and to the churches. Both of
these congregations have shown marked progress in the
past couple of months.
Larry and Judy plan to stay in Ndola until the
Delancys return to Zambia. Soon after the Delaneys
return, the Niemeyers will move to the Northern Pro
vince of Zambia to begin the first evangelical work in
that area. The Northern Province is the area we pre
viously surveyed and where we have long desired to see a
New Testament witness established. We thank God for
Larry and Judy and their work for Christ in Zambia.
Please add them to your prayer list as they endeavor to
establish churches in the Northern Province.
FELLOWSHIP ENJOYED
BY NDOLA AREA CHURCHES
On April 8th the churches of the Ndola area (Kawama,
Chiwala, Lubuto, Miengwe and Bernina) met for their
quarterly Fellowship Meeting and had 180 people pre
sent to enjoy the preaching of God's Word and the Christ
ian fellowship. Several choirs and singing groups added
color and inspiration to the day.
Dinner Time At Ndola Conference.
Christians from Ndola Churches Listen as Leroy
Randall preaches.
COPPERBELT
CHRISTIAN
CONFERENCE
The ten Churches of Christ on the Copperbelt are
planning a three day Conference for July 2, 3, and 4.
The Planning Committee consists of two men from each
congregation and the missionaries. Beside the registration
fee for each one attending, each church is contributing
$18.00 to help in the provision of food and transporta
tion. The program of the Conference will consist of
preaching, classes for men, women and children, singing,
and the same kind of fellowship you enjoy at a conven
tion in the U.S.
This is the largest undertaking the churches here have
ever tried. Please be much in prayer for this Conference.
Committee for Planning Copperbelt Conference.
Dean and Jim Ready to Leave for Church.
LOST MAIL
Recently we have had difficulty with our
mail service. We have written letters that were
not received and have had letters sent to us
which we never received. If you have written
and didn't get an answer, it is probably due to
lost mail - please write again if such is the
Baptism At Miengwe
SURPRISE
- BY CINDY -
Wow! When I got home from first term, what a
surprise I got. Boy, it was the best surprise I had gotten
in a long time. It was a baby boy. Mom had written me
a letter about him but I did not get it. From the time I
saw David, I knew I loved him just like he was my brother
but I knew he was not. During my vacation I watched
and took care of David as much as I could. I think that
David has been a real blessing to our family. He has
showed me, at lea-st, how much I really love the Afri
cans. I think David has changed the whole family.
During my second term at school Mom and Dad sent
a letter saying that we were going to try and adopt him.
Before they had said that we would not be able to
adopt him. I know that when we come back to the States,
wc may have problems with David. People will think that
it is wrong that we have him. I feel there is no difference
between David and I. 1 feel that David isjust the same as
me except that he is a different color. We arc all one in
the Lord. "Are ye not then partial in yourselves, and
are become judges of evil thought? Hearken, my beloved
brethren, hath not God chosen the poor of this world rich
in faith, and heirs of the Kingdom which he hath pro
mised to them that love him?" (James 2:4, 5)
CINDY AND DAVID
minx
^ k- This is the time of year in Zambia that all vegetables are
SW^'P^T'^ iX ^ plentiful. Every time we go to the bush, the Christians make
U 2? sure we have plenty of vegetables to take homewith us. The
^ most popular are pumpkins, cabbage, different varieties of
l^-^F nshima, and during this time of year the rural
10 1 P - Zambians have plenty to eat. Most of the time the mealies
^ are boiled intheir shucks, then peeled and eaten as a snack,
:, ^ might eat a piece of fruit. However, the Zambians
63t it whenever they feel hungry, even during church! Ima-
Eun^ib' surprise when a few Saturdays ago at Chiwala, one
of our rural churches, one of the ladies poked me on the
shoulder and handed me an ear of corn from her basket.
V They were all eating and wanted me to have some too.
a Even though it was during the class and I couldn't imagine
BBIHjj^B^lHMril^k^ -m Another time one of the women gave me some okra,
3 after fust asking if we white people would eat it. I assured''^'
I : ^ her wc ate okra and she gave me abasketful. She then asked
I^SBB^Bfl^^BI^^^Hi - ^ ^ cooked it and after I told her we liked it fried,
' first dipped in egg and milk and then rolled in meal she
shook her head and said she didn't think she could "like it that way!" Then she told me they liked theirs cooked with soda
and tomatoes. I was really surprised at the soda, and she said, "Oh, we Zambians love soda very much." I remarked that I
used soda quite often in cooking but sometimes it was hard to get it in the store. "Oh, we don't buy it," she replied, "we
make our own by boiling ashes in water, and it makes soda." I haven't tried it yet, but Jim (our chemist in the family)
said it made sense to him, because ashes were carbon and soda is really bicarbonate of soda!
Last week when we had our conference at Kawama, the women cooked all kinds of vegetablesin season - some I had
never eaten or would never have thought about cooking. One, which 1 thought was delicious, was pumpkin leaves! The
women cut the leaves, such as we would cut spinach or other greens, and then cooked them with tomatoes, onions and
oil until they were tender. The Zambian people make use of many things we Americans would just throw away, such
as pumpkin leaves, beet tops, and hibiscus leaves.
VStSif
FiELD ADDRESS:
P.O. Box 373
Ndola, Zambia, Africa
11
FORWARDING AGENTS:
Mr. and Mrs. Skip Alien
P.O. Box 611
King, N.C. 27021
MISSION SERVICES ^^rP>-
BOX 177
KEMPTON, INDIANA 46049
Address Correction Requested
^ Ato f
aOm-HOftt OC*HIATI0a
MQSgQnqer
News from Dean, Judy, Jim and Cindy Davis
2 A ^
FIELD ADDRESS: FORWARDING AGENTS:
P.O. Box 873 Mr. and Mrs. Skip Allen
Ndolo, Zambia, Africa P.O. Box 611
King, N.C. 27021
"AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20)
Volume 6 August 1972 Number 4
COPPERBELT CONFERENCE A SUCCESS
The first Copperbelt Christian Conference, with all the Churches of Christ
on the Copperbelt participating, was held in Kitwe at the Agricultural Show
Grounds. The three-day conference was attended by 235 people and provided
inspiration and spiritual edification which has greatly strengthened the Blifc-'
churches. Even though the missionaries participated in the Conference, the
entire program was directed by the Zambian Christians. Speakers included
leaders from the Copperbelt churches, missionaries and two church leaders
from the Lusaka area two hundred miles away. There were children's and
youth sessions throughout the Conference which led the young people present . ^'?|||||iv I
closer to Jesus. These sessions were under the direction of Sue Dietsch and M
i^Kay Watts who were assisted by Zambian Christians. High lighting the Con-V
ference throughout were the many singing groups which used their talents to ^BEHb T 1
glorify Christ. They could be heard singing on into the night after all the ses- 1
sions were over and most people had gone to bed.
The last morning of the Conference we were awakened about 4:00 a.m. U &D "d
by someone talking. After listening, we realized someone was praying and we
found that at that early hour some of the men had already gotten up and were
having a prayer meeting to begin the day.
The churches took turns preparing
and serving the meals. While the women
prepared the relish of chicken, beef or
vegetable stew, the men stirred the
nskima in barrels over an open fire.
The crowning feature of die Confer
ence was the concluding service at
which we witnessed the baptisms of sev
eral who gave their lives to Jesus. With
joy the Christians returned to their homes
to tell their friends about this memorable
experience in Christ and begin anticipat
ing another conference next year. Baptizing into Christ.
Judy Niemoyer in charge of youth session in
the bleach;r.s.
. ?. -
'm i :
',4
i'l 'l-.i-.
Mika and David were among the younger con
ference goers.
The Delaneys return.
After a busy furlough in the States the Delaneys
have arrived back In Ndola to resume their work.
The congregations at Chiwala and Kawama, which
they established during their first term, have given
them a warm welcome and are happy to again be
receiving their guidance and leadership.
We thank God for their return and welcome them
back. Please pray that between us we will be able
to take advantage of more opportunities for new
churches in yet untouched areas on the Copperbelt.
m^m
.,^v,-** --
Corn picking time in Zambia.
Joseph Merebwa, a leader in the Chiwala Church,
is a hard working farmer and a respected leader in
the community. He and his family posed in front of
their maize crib for this picture. When we visited
them on this occasion, they presented us with two
pumpkins, a chicken and a large sack of peanuts.
SPORTS AT R.V,A.
Our first year at Rift Valley Academy is over
and now we are home again. I had fun at school.
The most enjoyment I had was the sports. Last
term 1 played on the Junior Colt Rugby team which
was fun and gave us good fellowship. One game that
stands out in my memory is the one where I made
a touchdown and a conversion kick. We really
creamed the other team 32-4.
When we read the Bible, we learn that sports and
competition have always been carried on by people.
I am glad this hasn't stopped now and that in the
Christian life we can still have the fun and fellow
ship of sports activity at home or at school. I am
happy that the Christian life is not drab and dreary.
Elderly man and woman (on right)
relax in front of their hut just following
their baptism.
Recently at Miengwe Dean was asked to visit
the parents of one of the Christians. After a thirty-
minute ride on the motorcycle on a winding path
through bush and ten-foot elephant grass, he arrived
at a run down little village to find an elderly man
and his wife at the point of death in their hut.
Because it was late in the evening, he went back
early the next morning with the truck and took them
to the Clinic for treatment. It was learned that
neither of these old people had ever had any church
affiliation. A few weeks later it was a memorable
experience to see them die to their old way of life
and be made alive in Christ as they were born again
of the water and the Spirit.
NATIONAL MISSIONARY
CONVENTION
2 in 1972
NORFOLK, VIRGINIA
September 26-29, 1972
PHOENIX, ARIZONA
November 21-24, 1972
. ni g f planning for the Coppcrbelt Christian Conference,
-*iSE, churches chose two representatives from each church
jSJ to serve on a central committee. One of the represcnta-
^ tivo-s from the church at Bernina was Isaac Ngulukila,
^ n ' whom we thought was just a schoolboy but later found
^ married and the father of twin boys. This
^90^ gives him the respected title (in the Bemba language) of
\ wm ' "ShiMpundii," meaning "the father of twins." When we
EgMBraira^g Isaac, the twins were about three montlis old. At
'''"'A glance 1 thought surely he meant three weeks,
because they were so small. But Isaac said they were
^hornJanuary 29 which made them a little more than three
i'' ffj months. Isaac asked me to name the boys so I turned to
^ \ j ^hc New Testament and read to him from Matthew 4:21,
'Jk~ ' wanted to name the boys James and
3 John. He told me which twin was the
I ..\jr first'bom, and so he was James, the RBBIIiSRSS''^
other, John. James was a little jigf .
bigger than John, but neither of them IB^^WBgjwU /
was very big, and neither had any ^gL_
clothes on except a diaper and
undershirt which was so -4
big the babies looked lost! ^EBWlA VjL
The next time we went to Bernina I took some of David's outgrown clothes and the
whole church was so grateful that I was ashamed that I had waited so long. Acouple of ^
weeks later we took the mother and babies to the clinic where they were weighed and g 2
Mrs. Ngulukila was given a case of powdered formula and some instant baby cereal along fl
with feeding instructior>s. James weighed 9 lbs., 13 oz., and John, 9 lbs., 6 oz. They fl
were then four and one half months old.
Two weeks latei when we went to Bernina we found the church gathered at the home M^k
of the Ngulukilas. The twins were very sick and an ambulance had been called. The
Christians had come together to pray while waiting for the ambulance. The twins were
admitted to the hospital in Luanshya for dehydration and malnutrition. The next day I
went back to Bernina to get one or two of the women to go with me to the hospital and
there were eleven women ready to go! When we arrived, they chose three women to have
prayer. The father was there when we got there along with two other women who had gone
earlier to cake some food to Mrs. Ngulukila. After visiting hours they all got in a huddle H||
and had a hurried consultation. Then they told me they had decided that Isaac should
ride back to Ndola with me to get his wife's mother to come. They all contributed what ^^B^l ^^B
little money they had and gave it to Isaac so he would have money to bring them back. ^H|
When I got home that evening, 1told Dean that these people at Bernina were truly Bj^E.
New Testament Christians. They all taught me a lesson about sharing and bearing one
another's burdens. How many times have we gone as a church body to the home of some*
one sick to sine and pray? At Bernina when one member is in need, the whole body of
Christ is affected. Let us pray that we will be more conscious of the body of Christ
in our community and really show our love and concern. Ephesians 4:1-6. Cindv
MISSION SERVICES
BOX 177
KEMPTOK, INDIANA 46049
Address Correction Requested
JOf
Co
est
'I1
News from Dean, Judy, Jim and Cindy Davis
FIELD ADDRESS: FORWARDING AGENTS:
P.O. Box 873 Mr. and Mrs. Skip Allen 1 Mr. and Mrs. Skip Allen
P.O. Box 611
King, N.C. 27021
[ZA Ndolo, Zambia
Africa
'AMBASSADORS FOR CHRIST" IN CENTRAL AFRICA. (II Corinthians 5:20)
Volume 6 December 1^72 Number 5
Dean and Judy Cindy, Jim and David
<x <inuAAin^ ^aad af. a win vJaiia. - -
Kaf ^xp-eAitin^ via'd d-eA-lAuction; ficf. oea-i-gn-ed ta an un-c-c/itain
iBut Aaptn^ tAat In tA mido-t af man'A. a oa^ution pit p-ca-c^ -cxim-c..
ia^ni^in^ man'a. ^teai^l Aap-e, -tA-c fPiina of q<1'4. San.
ffi-e ^ind. in Aecn^ in ZamAia and oAaiin^ Qad'o. ^i^ af ^o^ie.
dnd. dai^ pit ^au v^Ra ^TKMUta^ ua, -W iAonA aut JotA-en oAa-iJ^.
jRoy aui A united, ta teE peap^e. a^ notion and taoe.:
"^TAe. viaid Ae.oam'e ^aA and dvteft amon^ uo- - - ^uS.Z a^ tiutA andpi^.^ ^iaa.
Blind Trio
BLIND MEN SING AT MIENGWE
On a recent Saturday afternoon the Miengwe
Church of Christ had a special service which
proved to be an encouragement to the church
and a challenge to
many who attended
mem-
a v' bers of the church.
V ' The service was
held in an incom-
pleted welfare build*
3 WsUtf ^"8 which the people
HR ^ Miengwe Vil-
Inge are building.
(In
year when the
HP ^ church was begun,
there were only
f twenty-five families
and now there are
BlindTrio ninety-three fami
lies.) For the ser
vice first we went to Masaiti, where Vernon
and Kathryn Oakley established a church at
the Centre for the Blind and Handicapped, and
got a Quartet (minus one) of blind men who
are members of the Masaiii Church of Christ.
These men so thrilled everyone at the Copper-
belt Conference that
they have been
by
the Copperbelt
churches since then. H ,
When we arrived at M
Miengwe, the ladies W
had lamb, chicken, jjftp^dHB
and prepared. V-
After Vjs
enjoying fellowship vB
the )h||
men began the set-
with several .
songs. The building
was soon packed . .
j . prcacnme.
and It was evident '
that the Miengwe Christians had done a good
job inviting everyone to this special service.
Chariie Delaney delivered a challenging mes
sage which was followed by some more singing
by the men from Masaiti. At the close of the
Charlie Delaney
preaching.
Miengwe girls allending special
service,
first cool, refreshing rain in five months began
to fall. As we got into the truck to leave, we
felt that God had truly showered us with many
blessings that afternoon.
BERNINA CHURCH
FULFILLS GREAT COMMISSION
About five miles from Bernina, Amin, a large
construction company, has a rock quarry and a
large compound where their employees live. Several
weeks ago the men from Bernina went to Amin and
began preaching. As a result they now have a group
meeting every Sunday and the Bernina men cake
turns preaching for them. They have asked us to
come and have classe^s with them on Thursday
nights. Each Thursday a large group from Bernina
go with me to encourage the new group. We are pre
sently meeting in an abandoned church building
(mud brick with grass rooO- We are chankhil for
the Bernina Christians who have taken seriously
the commission Jesus gave. Please pray with us
that this nucleus will grow into a strong congrega
tion.
The Bernina church, itself a new congregation,
continues to grow and bear testimony to the power
of the Gospel among the people of that area.
Recendy a one-week revival there closed with
seven being bapdzed into Christ.
Group rrom Bernina loliowing trip to Amin
for preaching.
Mr. and Mrs. Phiri of Lubulo.
LUBUTO CHURCH
EXPERIENCES GROWTH
y Over the past year we have asked you many
times to pray for the Lubuto church which was
plagued with trouble during our time in the States.
Often we reported that things were looking up only
to have our hopes crushed soon after the report
went out. Many hours of concern, prayer and frus
trating work were spent trying to solve the pro blem.
About three months ago, Mr. and Mrs. Phiri, who
live very near the church building, were won to
Jesus Christ. Since that time they have been
the most enthusiastic workers we have seen. From
an attendance which was sometimes less than
thirty, the church has grown steadily and last
Lord's Day there were eighty present. We thank
God for answering our prayers for a family who
could influence the people of that community.
Please pray widi us that Mr. and Mrs. Phiri will
remain faithful in the task of winning others. See
ing new faces in church there every week brings a
wonderful spirit of expectancy and joy to the entire
congregation.
KAY WATTS A real joy to have as a co-worker.
She is one of the hardest working people in Ndola.
She teaches sixteen Bible classes a week in
secondary schools, a Bible class at Lubuto each
Saturday, has a Christian Youth Club Meedng at
Lubuto each Saturday, teaches a Bible class at a
school in Ndola each Sunday morning plus helping
in Sciipcure Union and Y-Teen Meetings in the
schools. On top of all this she also helps write
lesson materials and does secretarial woik. We
thank God for such a dedicated worker and close
fri end.
CINDY
Thanksgiving has come and we all ate our
turkeys. We celebrate Thanksgiving different.
It is not a public holiday over here so we have
to make it one. Each year the missionaries
on the Copperbelt go to one of the mission
aries' houses. This year we went to the
Brants. They live in Kitwe. We are thankful
for many things here in Zambia, We are very
thankful for the churches here and the new
Christians. I am sure you are thankful for many
things also. We are thankful for many more
things. We are also thankful for Christmas.
Christmas is not just a time to open presents
and' get lots of presents and to eat a lot and
get fat. It is a time of rejoicing. Some One
was bom on that day! It was Christ. He came
to take all my sins away and He came to take
your sins away too. This is something we all
need to think about. We think, "Oh, how nice
Christmas is! I wonder what kind of presents
I will get. Big ones? Little ones?" Anyway,
what does it matter? Christ is our Gift. He is
the biggest and best gift ever.
Merry Christvias,
Baptizing into Jesus Christ.
for bringing him to us and allowing us to keep
him. We realize what a serious responsibility we have to 'train up a child the way he should go
and when he is old, he will not depart from it.* (Proverbs 22:6) We firmly believe that God had a
purpose in sending David and we pray that we will do all that is pleasing in His sight with all
our children.
We thank you all for your prayers and letters when we were concerned about adopting David.
We know that without the faithful prayers of you Christians who are concerned that God's Will be
done, our work here would be very discouraging. Please continue to be in prayer for the work in
Zambia that Christ will be the light in these dark days, for Jim and Cindy as they are in school
so far from us, for David's health, and for Dean and me that in the New Year of 1973 we will be
able to continue in good health and be able to do the work we have been called to do. Our prayers
are with youalways. Colossians 1:3*6
MISSION SERVICES
BOX 177
KEMPTON, INDIANA 46049
A Barbftry Umb
Address Correction Requested
ZAM
M
Peo/L ReadeA,
TkU Zambia 7972 ANNUAL i& anotkzA ova/caZt view the
Zambia ChAi&tian l^iifiiion. Each contribution in thi6 maga
zine come6 ^rom the ti^e and experiences the mi6>6ionary.
Zambia missionaries live up to 600 miZes apart. Though
separated by mites, we share the same goats ... to estab
lish indigenous churches a^ter the New Testament pattern.
Whether our work takes us to the tiny rural village or
the sprawling urban complex, the task o{, evangelism is iirst
and foremost in our minds. Women's work, youth work, lit
eracy training, printing . . . everything is geared to
evangelize.
This magazine will acquaint you with the progress and
plans 0^ the Zambia Christian Mission. May God bless you
as you read.
Vours {^or Christ in Zambia,
Missionaries o^ the
ZAMBIA CHRISTIAN MISSTPW
TABLE OF CONTENTS
INSIDE A ZAMBIAN VILLAGE 1
THE INDIGENOUS PRINCIPLE AT WORK 2
THE MOTHER MISSIONARY 4
LORD, WHAT DO YOU WANT ME TO DO? 5
RECRUITS FOR ZAMBIA 6
ILLITERACY - ATTACKING THE PROBLEM 7
HOW SHALL THEY HEAR? 8
WITCHCRAFT 10
CHURCH DISCIPLINE 11
COPPERBELT CONFERENCE 12
WHERE YOUR MISSIONARIES WORK 13
MEN FOR THIS HOUR 14
FIRST IMPRESSIONS 15
TEACHING THE WORD 16
(NSIDE A ZAMBIAN UILLAGE
With the exception of the Victoria
Falls on Zambia's southern border, and
the Kalambo Falls in the north, the coun
try arouses little enthusiasm among
visitors with an eye for scenic beauty.
Modem travellers usually hurry from one
place to another and miss the fascina
tion that lies just beyond the roadside.
For it is here, off the road, that one
finds the Zambian village, and a tradi
tion that goes back, basically unchang
ed, for hundreds of years. This is the
essential, historic Zambia. One cannot
understand the country without some
understanding of its village life.
The average population of a Zambian
village would be about 80 souls; few
would contain more than 150. Very often
however, the villages look larger than
they really are, because there may be 3
or more huts in use per family.
Almost all villages have what we
will call a "main street" that is, a fair
ly broad dirt avenue on both sides of
which the huts are grouped. The main
street is kept clean and grass-free, as
is all the ground between the huts and
for some distance around the outskirts
of the village. This serves 2 purposes:
to expose the deadly reptiles that may
intrude, and to prevent the dangerous
late dry season grass fires from reach
ing the huts.
Traditionally, the huts are round,
with walls of mud, roofs of thatch, and
floors of cow-dung mixed with mud.
This last may surprise you, but when
dry it makes a durable floor, completely
oderless. The huts do not have chim
neys; smoke from fires built within
simply filters through the thatch. Though
the huts look similar externally, they
are used for varying purposes. A single
family will probably have one hut for
cooking, another for the husband and
wife, and another for the children. If,
as is often the case, the man has a plu
rality of wives, a hut for each will be
provided,
by Leroy Randall
As a visitor to a Zambian village you
could expect to be treated with consu-
mate courtesy, African style of course.
The best chair would be brought for you
to sit on. You would undoubtedly be
offered food. The traditional staple in
Zambia is "nshima", a heavy com-meal
r. ush, served with a "relish" or meat
-auce for flavor. You would find the
children quiet and respectful. Should
you wish to stay, you would want to
contact the village headman. His per
mission, never onced refused in my ex
perience, secures for you his good-will
and protection. Moreover, you could
then stay in the village as long as you
wish; this is an actual rule of African
courtesy, and it is never violated.
One does not stay long Inside a
Zambian village before he begins to no
tice many remarkable similarities be
tween present day Zambian rural life,
and the life of the Jewish people of
Jesus' time. The women of the village
fetch water in the morning and evening
just as the Jewish women did in Jesus
day. The Zambian people often use oxen
teamed with a wooden yoke to plow their
fields. They winnow their com just as
grain was winnowed in Palestine in Bib
lical times. Even their religion is sup
erficially similar to that of the Jews:
The Zambian people have always be
lieved in one god, and their religious
practice has in it a strong sacrificial
element.
There are many other things I could
tell you about the Zambian villages had
I the space: I would mention the people's
helpfulness, their sense of humor, their
inability to hold a grudge, and their
keeness as judges of human character.
But since the space permitted me is
gone, I will end by saying that I hope
you have leamed enough to understand
why I feel it is so great a pleasure to
teach such people the Word of God.
GENOUS PRINCIPLE AT WORK
By Don Meche
A" i'r
-
BAPTISMAL SERVICE NEAR KITWE
The hope of every missionary should
be to see the churches he has started
become indigenous: self-supporting, dis
ciplining, governing and propogating.
This was our dream for the area where
we labored in Zambia.
From the "planting of the seed" by
the preaching of the Word we tried to
trust the Holy Spirit to bring conviction
and repentance. Those villages recep
tive to the preaching of the Word also
became, "in due time," responsive "and
they that gladly received his word were
baptized," about SOOlneight months.
"Say not there are yet four months and
then Cometh . . . look unto the fields
for they are already ripe unto harvest. "
Once villagers {theyand theirhouse-
hold) became Christians our next step
was to help them to become functioning
congregations . A conference was held
for all new Christians and they were en
couraged to choose their own leaders,
and begin building their own houses of
worship. Once leaders were chosen,
clinics were held to help them lead the
churches they represented. Topics were
presented and discussed.e.g. The Lord's
Supper, Baptism, Tithing etc. Cash
boxes and record books were given to
each of the seven churches and respec
tive people chosen: box-keeper, key-
keeper and book-keeper.
It was thrilling to see each church
functionina by itself. They accepted the
various responsibilities necessary for
their development and growth "and
they continued stedfastly in the Apos
tles' doctrine and fellowship, and in
breaking of bread and in prayers ." The
"followers of the way" witnessed of their
faith in Christ "and the Lord added to the
church daily such as should be saved."
But what would happen when the mis
sionary goes on furlough and no one would
be present to visit and encourage the
churches? Would the people revert to
"the old ways" and cease to exist as
living congregations? From the begin
ning we had only tried to trust all the
work into the hands of God and the guid
ance of the Holy Spirit.
We left on furlough. Through our
preparations to leave Zambia, furlough
and settling again after our return, one
year and four months passed before we
saw any of the Christians again. Our
contact had been severed. We paid no
evangelist, constructed no buildings,
provided no song books, bibles or other
aids of worship. They belonged to Christ
and they were His church. Theywere
free and we could only pray for the lead
ing of the Holy Spirit upon their lives.
'M r-M
CHINANGA CHURCH
While we were absent there were two
Christian conferences held (September
and March). They arranged their own
transportation, food, program, speakers
and constructed a meeting shelter. Four
hundred four people attended the Septem
ber conference and eighteen people were
baptized. Over twohundred attended the
March conference and eight were bap
tized. A total of forty-eight people were
converted while we were absent "and so
were the churches established in the
faith ." Permanent buildings were con
structed by three of the congregations
which we were happy to see. Others
MGWADI CHURCH
were in various stages of planning and
construction. Without doubt, the Chris
tians gave strong indications of spiritual
growth but the measure of such is really
known only to Him .
It is my experience and belief that
there are valuable results from pursuing
the establishment of the church along
indigenous lines. (1) A strong church
will develop from the very beginning.
(2) Rapid growth will be seen through
the local church people. (3) There is a
wholesome relationship between the mis
sionary and the nationals. (4) The gos
pel is revealed tothe non-Christian area
in a more realistic way. (5) It frees the
missionary to pursue new untouched ter
ritory. I believe, "no area has the right
always to be a mission field."
CHIMBINGA CHURCH
"Therefore they that were scattered
abroad went every where preaohing
the word." Acts 8:9
MILVREV
PACE
ftmt
WRITES
ABOUT
MRS. PACE
THE MOTHER MISSIONARY
At no time is a missionary to be pit
ied nor should a missionary mother ever
feel sorry for herself or her children. It
is true for the most part that the spirit
ual warfare on the mission field is in
tense and that missionary work is done
on enemy territory, but the problems a
missionary mother faces are basically
the same as those of any Christian
mother.
The children of a missionary have
the opportunity to know at leasttwo cul
tures, and sometimes more than two, es
pecially that is true in Zambia. They
learn to adjust to many situations and to
make friends with ease. They have the
cultural benefit of wide travel. This
should make history, geography and sci
ences meaningful. Often these children
know at least two languages and they
enjoy a heightened language sense for
the remainder of their lives .
On many fields a family has more
time to be together than do families in
the homeland, where extracurricular and
school activities prevent the family from
having much time together.
The missionary child has early train
ing in Christian service not enjoyed by
most of his friends. He comes to feel
early in life a personal responsibility for
the spiritual well-being of others. He
is taught the importance of a Christ-cen
tered home as a witness to the different
families with whom he comes in contact.
Life on the mission field is so much
easier than it was fifty or even twenty
years ago that it is nearly impossible
for most young missionary women to ap
preciate the difference, not having lived
on the field during those earlier periods.
Their lives would be sweetened with hu
mility, gratefulness and increased dili
gence if they could only conceive what
their missionary predecessors have tak
en in stride, for only one purpose-that
Christ might be known. The automobile,
the airplane and electricity have changed
the mode of living all over the world.
Few Christians have the prayer help
of others to the extent that missionaries
do. This is one of a missionary's great
est blessings
And then, of course, the supreme joy
of missionary work is to see the living
God work His miracle of grace in the
lives of them who know Him not. This
miracle is part of the outreach of the
missionary's home, witha joy that sheds
its radiance over the whole life. It is no
sacrifice to go to another land to see
God work'
Thank you, Christians of the Home
land, for sending us to do His work in
Zambia.
BUT LORD,
WHAT DO YOU WANT
"Go ye into all the world and preach
the Good News of Jesus", He said to
me. And I answered bleakly, "But Lord
you know me and my limitations, what
can I do?"
The answer came not of my own do
ing but rather from a group of Christian
women at Kawama Church of Christ,
some 5 miles from my home in Ndola.
When they requested a Bible study
class, the few who showed genuine in
terest made me wonder again, "Lord, is
this what you really want of me?" His
answer was "where two or more are
gathered in My name, there will I be
also." His blessed presence has be
come more precious with each meeting.
Now, on a Wednesday afternoon at
Kawama township between 15 and 20
ladies meet to sing, memorize God's
Word, study a Bible lesson and pray.
Not only have they grown in number and
knowledge, but also in the Spirit of
Christ. Without the suggestion of Judy
Davis, (who worked with them while I
was on furlough) or myself, the ladies
began a store of corn meal. This was to
be used to help a needy family in the
Community as the needs might arise and
in so doing they would be offering a cup
of cold water in the name of Jesus.
The women's work in the churches of
the Copperbelt has been similar in be
ginning and growth. Judy Davis leads
groups in Miengwe and Bemina, Jackie
Brant, those in Kwacha and Zam Tan,
Angela Woodhall, at Kapili and Betty
Delaney working with Kawama and
Chiwala.
Uflli
iiiciMcimi
ME TO DO?
By Betty Delaney
DAY WOMEN'S STUDY ON COPPERBELT
As the church of Christ grows in the
Copperbelt, the need will grow for
Christian women to know their place and
duty in the church and community.
As I see the growing need for this
ministry among the African women, I
know just what the Lord means when He
says to me, "Go." I find my only an
swer to be, "Here am I Lord, send me."
Our Needs
The Lord is opening numerous oppor
tunities for the printing ministry in
Zambia. We have excellent equipment
and many materials to be printed. How
ever the desperate need for a typist-of
fice worker is drastically limiting this
service.
If you are interested or know anyone
who is interested - There is a NEED. . .
Please contact: William M. Brant P.O.
Box 2280 Kitwe, Zambia, Africa. NOW I
RECRUITS FOR ZAMBIA
TOM AND ROBERTA FORT
Tom and Roberta Fort are recruits to
Zambia and plan to begin their ministry
in Kitwe, the Lord willing, early in 1973.
They come highly recommended by
the University Street Church of Christ,
Eugene, Oregon: "It is with real plea
sure that we have the opportunity to re
commend Mr. Fort to full time mission
ary work. He has served as our Asso
ciate minister for the past three years."
"Brother Tom has many outstanding
characteristics; ... his ability to coun-
cel, to deliver an inspirational message
is always a high point with our congre
gation; he is always able to rise to any
occasion where he is needed. Mr. Fort's
personality is a real asset to the fellow
MILDRED PACE
Everyone's friend, Mildred Pace or
Aunt Mildred to the missionary children,
spent 5 years serving Christ in Zambia.
The lives of many African Christians
have been greatly influenced by
Mildred's love for the Lord Jesus. She
ship of the congregation; he works
equally well with all age groups, ..."
"Roberta, is equally committed to
serving her Lord and also merits our
highest recommendation. She is an able
teacher; she is very poised and makes a
good impression on the members of the
congregation. She serves as a full -time
physical therapist in the Children's
Hospital School where she is able to
minister unto these children in a spirit
ual way as she aids them in a physical
way."
"We, the undersigned, elders of the
University Street Church of Christ, give
our highest recommendation to Mr. Fort
to serve in any way the Lord may need
him."
One of Tom's Professors atNorthwest
Christian College writes: "I believe
Tom will make a great contribution to
this mission. He is quite competent in
many areas: preaching, teaching, coun-
celing, as well as printing. He has a
very alert mind. He loves people and
relates easily to them."
"Equally important is the fact that
Tom is thoroughly committed to Christ
and to the New Testament as His Word.
He holds the faith in good conscience
and is a willing servant."
Tom has just completed further stud
ies at Fuller TheologiCcil Seminary in
the department of Church Growth.
He is presently raising funds and
can be contacted by writing: University
Street Church of Christ, 2880 University
Street, Eugene, Oregon 9 7403
has now returned to the States for medi
cal reasons and even now continues to
promote and aid the work in Zambia
through personal presentation.
The service she contributed while in
Africa and even now, in the States, will
always be deeply appreciated by the
families of Zambia Christian Mission.
90'/.
CAN NOT OEAO
ILLITERACY - ATTACKING THE
The Bible is written completely in
every majorZambian language while less
than 20% of the people are able to read.
One and a quarter million people in Zam
bia have never had the opportunity of
education. Two-thirds of the adult pop
ulation are unable to read and the gross
total of illiterate adults grows even
larger.
With the view to establishing the
indigenous church, illiteracy poses a ma
jor problem. How can the church grow
in the knowledge of the scriptures if
most, and in some cases all of the con
gregation are illiterate?
Training people to read the Bible at
tacks the problem in the right way. Among
the Batonga people in Zambia a Christian
literacy course is being set up. It is be
ing written by Robert Rice of Literacy and
Evangelism, Inc., Tulsa, Oklahoma, a
literacy expert, and Mr, Exodus Muleya,
a Tonga informant. Here is how it works :
Literate Christians are taught simple
methods of teaching literacy and are pro
vided with specially written materials.
Along with literacy methods, they are al
so taught ways towitness while teaching.
The teacher gives the literacy lesson
and concludes it with a simple testi-
SANDY SINCLAIR FAMILY
PROBLEM
By Ron Sapp
mony, a Bible reading or some kind of
expression of Christian faith. The teach
ing and testimonies go on for over twen
ty lessons, when the student becomes a
literate Christian.
The lessons are specially arranged
introducing first the letters which occur
most frequently in Cltonga. Special care
is given to teach simple Bible stories
and Christian truths within the literacy
course. (It is said that the first thing a
person reads is believed to be an irrev
ocable truth). "Jesus" is introduced in
Lesson 11. The "lam's" of Jesus are
incorporated throughout the lessons.
Upon completion of the course and
the passing of the literacy exam, the
student progresses to reading a basic
primer about Jesus. The student will
soon be reading his Bible.
The congregation using Literacy and
Evangelism methods will see numerical
growth (because of the emphasis on evan
gelism) as well as spiritual growth (be
cause church members will be able to
read the Bible). Missionary Ronald Sapp
is setting upthe program and will be us
ing it extensively upon return to the mis
sion field in 1972.
NOW ON FURLOUGH
1. Baptismal Scene in Zambia
2. Christian Ladies prepare
food for the men at a
leadership training con
ference held in the Blind
village.
3. Zambia Railway's housing
for single men, Living
stone.
4. A Church leader preaches.
He can't read but he can
preach.
5. A Zambian family going to
Church.
6. Politics is an important
part of the Urban Scene.
7. The marketplace.
8. Beer drinking, Zambia's
national problem.
9. Church leaders pray
I
UWa\
-K.-
Likabangwa had an unknown illness
that came upon him suddenly. It might
have been a bad heart, or perhaps a
brain tumor. He had been to the govern
ment clinic, but they failed to find the
trouble. Immediately he faced the great
African fear of witch- craft. Likabangwa
feared a sorcerer had put a curse on him
from which he could not recover. He
knew the older men in the village knew
how to cast a spell on someone. He
feared he was a victim of the Mu-lozi.
When this is feared, the Intended
victim usually will call for a "doctor"
to try to put things right. This person is
often ignorantly called a "witch-doctor"
although among the Batonga this is most
often a person who has the best interests
TRADITIONAL DANCING
By Sandy Sinclair
of the patient at heart. The "doctor"
tries to overcome the power of the Mu-
lozi or sorcerer. He uses native roots,
herbs and medicines trying to effect a
cure. He really tries to help in any way
he can.
To the African, the world is full of
spirits. There are many spirit sects a-
mong the Batongas where spirit worship
is taught along with Christian teachings.
In the case of Likabangwa, several
months passedandhe suddenlywas quite
well again. What he did to ensure this
recovery is not known. Very possibly
he did visit the "doctor" and adminis
tered the cure suggested to him.
Take the case of Dickson's second
wife. During the evangelistic meetings
in July she complained of coughing (ci-
kolokolo). Two days later it was learned
she still was not well. She was to be
taken to the clinic on Sunday after
Church. Early Sunday morning a runner
came advising all she was at the point
of death. Upon arrival artificial respir
ation was tried, and the people kept sug
gesting that pills would work. (Though
African people believe strongly in the
witchdoctor's medicine, they believe
the white man's pills can cure anything).
There was nothing that could be done,
she was gone . Immediately their tradi
tional mourning broke loose . Wailing
rent the air. Scripture was read and
prayer was offered. Two evangelists
took charge and she was buried a few
hours later. The cause of death? Most
people thought she had been witched
CHURCH
As we read the record of the New
Testament Church we witness church
discipline being put into practice with
unruly, backsliding members being put
into place by the church. This type of
discipline serves two purposes. First,
it lets all the church know that if one is
going to wear the name Christian he
must act and live like one to uphold the
dignity and honor of Christ and His
Church. Secondly, it says to the world
that the Church is different and that
worldly practices will not be tolerated.
There have been several occasions
among the churches in Zambia when
church discipline has been effectively
applied. In dealing with these situa
tions the role of the missionary is to
teach what the scriptures say concern
ing discipline and then let the congre
gation involved apply the teaching to
the situation.
A temptation the missionary faces is
to decide what the discipline should be
and dictate how it should be adminis
tered. In fact, the Zambian Christians
often want him to do just that. When the
missionary becomes involved a tremen
dous amount of effectiveness is lost.
The church leaders' responsibility is
taken away. The member being disci
plined feels as if it is a "white man's"
punishment.
DISCIPLINE
By Dean Davis
For the church to be indigenous it
must be self-disciplined, not missionary-
disciplined. This means that in every
case where discipline is needed it must
come from the Zambian church leaders.
It has been a real joy to see Chris
tians handle difficult situations where
unfaithful leaders have had to be sus
pended from leadership because of open,
willful sin, or where Christians who have
reverted back to their heathen practices
have been disfellowshipped until repen
tance is in evidence. In every instance,
the church involved has become stronger
'n faith and outreach. In many instances
those who have sinned have repented
and their lives have been reclaimed for
our Lord.-^-
COPPERBELT CONFERENCE
Our first three day conference among
the ten Copperbelt congregations is now
history. It was planned by 2 men from
each congregation with the missionaries
as advisors. Its purpose was for con
centrated teaching and fellowship. Be
sides the preaching sessions, special
classes were conducted for men, women
and youth. The preaching and teaching
of the 234 people present was shared by
missionaries and nationals.
We were blessed with the good fa
cilities provided by the Copperbelt Ag
ricultural Show Grounds in Kitwe. For
70 cents per adult, we were supplied
with two large buildings for dormitories,
and an auditorium, classrooms, dining
area and a pool for a baptistry. Meals
could have been a problem, but the wo
men from the different congregations and
missionary wives divided the meals up
and prepared typical Zambian dishes of
nshima and meat relish. Food was cook
ed in cut down 44 gal. drums overwood-
fires. Wooden spoons 4 feet long were
hand carved for stirring. The food was
well prepared and appreciated.
CHIWALA CHRISTIANS PREPARING NOON MEAL
The programs were well attended and
kept the interest of the people. Inter
mingled with spirit led preaching were
choirs and singing groups and films
from the Bible Society. An excellent
By Bill Brant
AN AFTERNOON PREACHING SESSION
drama by the members from Bemina for
cefully portrayed the dangers of back
sliding. A very heart-warming event
took place as the trio of blind men from
Masaiti sang. The Spirit moved as the
people spontaniously left their seats
and brought a good offering for the blind
men, which totaled about 10 dollars.
The conference closed with a baptismal
service.
BAPTISMAL SERVICE
The people were reluctant to leave
as they gathered their bedrolls and be
longings to return by trucks to their dif
ferent towns and villages. It was very
inspirational as the people embraced
each other and said farewell to their
new brothers and sisters in Christ. It
was just a taste of what a wonderful day
it will be when we are brought together
in His eternal Kingdom and saints from
allnations will be able to fellowship for
eternity without thought of parting.
YOUR MISSIONARIES
AT WORK
Sue Dietsch
KltW^
Ndola
'Kabwe
Shakambila ^
Kapayanga * /*T
^ Libonda
Lingamba^ ^
Livingstone
Sandy Sinclair
Ronald Sapp
Don Mechem
Kathryn Watts
Charles Delaney
Leroy Randall
MEN FOR THIS HOUR
George W. Peters, author of Saturation
Evangelism, has pointed out the neces
sity of "total mobilization" in countries
around the world if Christian evangelism
is to keep pace with the population de
mands . One of the factors he deems
necessary for such mobilization is ener
getic leadership.
The quality of leadership in Zambia
was made known recently when Stanley
Mumba, elder at Kawama Church of
Christ in Ndola, broke ground for the
gospel and introduced missionaries to
an area of Zambia which may prove to
be very responsive.
Learning of our desire to enter the
evangelically untouched Northern Pro
vince, Stanley joined others in encour
aging us to consider an area near a lit
tle town called Chinsali. He arranged
a leave of absence from his work for one
week in order to meet Dean Davis and
myself at that place on April 26, and
that was when God started using
Stanley.
Although located in areas only 25
miles apart, the missionaries and
By Larry Niemeyer
Stanley failed to make contact with
each other on that first trip North. While
the missionaries sought contact among
strangers, Stanley had gone straight to
Munjili village where part of his family
lived. He preached the Gospel and dis
cussed their need for it and was given
an invitation to return.
The second trip to Chinsali was made
on June 2 by the Niemeyers and Stanley.
There, a first-hand observation of
Stanley at work showed God's presence
in his life. He opened Munjili village
up for the Niemeyers as a possible base
of operation and was the key to a good
reception from government officials, the
Chief, headmen, and the general public.
Because of this man's concern for his
lost and wandering countrymen, a new
area of Zambia has been penetrated with
the Gospel. Possibilities exist for
several new churches and a large move
ment to Christ - and, after all, that's
what the saturation and mobilization is
all about. Cther factors are necessary
for the spread of the Gospel, but in
Zambia, missionaries can be assured of
the energetic leadership of men like
Stanley Mumba.
LIVE ft
YOUR ^
faith^
[r LIGHT
the
WORLD!
FIRST IMPRESSIONS
As we drove around the city ofKitwe
one Sunday afternoon, we could see one
row of houses after another. People walk
ing in great numbers down the streets
of the townships. The question that we
ask ourselves is how many of the people
in this city of 150,000, who speak one
of sixdifferent languages, have heard of
Jesus Christ for the first time. How can
we reach them?
BILL AND SANDY WORKING ON TRANSLATION
The Lord has led us here and has
promised that he will be with us always.
We must avail ourselves of every oppor
tunity which God will provide for the
preaching, teaching and spreading of His
Word to the lost thousands here. As we
look at the task of spreading the Word
we say "tell them of Christ." This is our
goal; our only aim .
In an area such as this with so many
languages, what language will we leam
first? Bemba is the most widely spoken
language of this area and is used in most
of the radio broadcasts, s o we begin here.
With the help of interpreters and trans
lators, the Lord is helping us at the Zam
bia Christian Press to aid the work of
teaching with Christian literature in three
languages. We must continually trust in
the Lord to help us find the words which
will relate the same meaning to the Bem
ba mind as to the American . Many dis
cussions are held to determine if the
proper word is being used to relate the
message of God.
By Sue Dletsch
SOME OF THE CHRISTIAN LITERATURE PRINT
ED AT ZAMBIA CHRISTIAN PRESS
In a land where education of their
people has tripled in the last few years
people are hungry for material to read.
A message for them and the message of
Christ is a personal message for each
individual. We do not feel that litera
ture takes the place of personal witness
but facilitates it. One example of this
is that Jackie Brant recently gave each
of the ladies at a ladies' meeting four
pieces of literature to help them in their
personal witness. As a result one of them
held a ladies' meeting of her own with
twelve in attendance.
What do we print at Zambia Christian
Press? We are in the process of print
ing tracts such as: "Are You Satisfied
With Your Life Today? " The aim of this
tract is to help the individual to find
their joy in Christ. Another tract "God's
Message to You!" This was also printed
to relate how one can leam and know of
Christ. Also printed there, is Sunday
School materials in three languages:
Bemba, Tonga and English.
May we ask for your prayers that
this Christian literature will aid the work
by opening doors for us to walk through
and by opening doors of understanding
for the people of Zambia to know Christ
as their personal Savior and guide. *
TEACHING THE WORD
One of the great opportunities that is
available to us in Zambia is the oppor
tunity to teach the Bible in the Govern
ment Schools. In a day when most
countries in. the world omit completely
the study of God's Word from the curri
culum or severely limit such studies,
this seems particularly outstanding.
Religious Knowledge or Religious In
struction (as these classes are known)
is a prescribed part of the curriculum in
all Zambian schools where teachers can
be secured. Some schools allow one
class period a week for younger stud
ents and up to as many as two or three
periods per week for older students.
After their last year in secondary school,
the students take British examinations
over all of their courses and one of
these detailed examinations is on their
Religious Education Class.
Since my arrival in Zambia I have
been teaching classes in two schools
and I have found this work to be espec
ially rewarding. There were no restric
tions placed upon my teaching except
an admonition to remember that the
classroom was not the place for indoc
trination of the teacher's personal be
liefs , but rather a place to acquaint the
young people with the words and mes
sage of the New Testament. For those
of us who believe in New Testament
Christianity, this is an almost ideal
situation.
Of course, the fact that a study of
the Bible is included in the curriculum
does not automatically mean that all
of the students accept it or even show
interest in it. There are a few who ob
viously resent the class and will not
participate in discussions. There are
also a few who are Christians and who
show a genuine interest in the study .
However, the greatest majority seem
uncommitted or skeptical. They find the
16
By Kathryn Watts
miracles of Jesus hard to believe (and
who can accept them without faith),
they question the possibility of people
living as His followers are told to live,
and they have genuine doubts about the
reality of God. But at least they are
willing to read and to discuss and to
ask questions. When I stand before
them and recognize the doubts that they
have, I am deeply grateful to our God
for His promise that His Word will not
come back to Him void.
The opportunity to witness in the
schools extends beyond the students
to include also the teachers. The typi
cal Zambian school has representatives
among its staff of many nations of the
world. These men and women represent
many different faiths and there are those
who claim no faith at all. It has been a
pleasure to discover dedicated Christ
ians on the staff teaching varied subj
ects but proclaiming Christ through their
lives . Other teachers are interested in
the reaction of students to Religious
Knowledge classes and a few ask ques
tions of their own.
Teaching Bible in the schools varies
from more direct evangelism in the fact
that the results are not as immediately
seen. A personal invitation is not of
fered and often when students leave
school, there will be no more personal
contact with them. There is a great res
ponsibility involved here when one real
izes that the impression given of Christ
and the Christian life may be one of few
the students will receive. Therefore in
this task as in all areas of our service
to Christ, it is a blessing to recognize
that we do not face our work and our
responsibilities by ourselves, but we
have available to us the power of God
Himself, to enable us to accomplish our
goals.
William Brant Family
Dean Davis Family
Charles Delaney Family
Don Mechem Family
Sue Dietsch
FAMILY
PICTURE
ALBUM
Kathryn Watts
Printed by Mission Services Press
P.O. Box 177. Kempton, IN 46049
Larry Niemeyer Family
Leroy Randall Family
Ronald Sapp Family
A. G. Sinclair Family
DIRECTORY OF MISSIONARIES
FIELD ADDRESS
BRANT, WILLIAM
Mrs. Jackie, Vonnie and Leslie
P.O. Box 2280
Kitwe, Zambia
DAVIS, DEAN
Mrs. Judy, Jim, Cindy, and David
P.O. Box 873
Ndola, Zambia
DELANEY,CHARLES
Mrs. Betty, Shanda, and Robin
P.O. Box 2192
Ndola, Zambia
DIETSCH, SUE
P.O. Box 2280
Kitwe, Zambia
FORT, TOM (Recruit)
Mrs. Roberta
P.O. Box 2280
Kitwe, Zambia
MECHEM, E. E. (DON)
Mrs. Linda, Shelly, and Tim
P.O. Box 1805
Lusaka, Zambia
NIEMEYER, LARRY
Mrs. Judy
P.O. Box 178
Ndola, Zambia
PACE, MILDRED
2604 Fairfax Rd.
Indianapolis, Indiana 46227
RANDALL, LEROY
Mrs. Gayle, Shannon, and Max II
P.O. Box 2184
Lusaka, Zambia
SAPP, RONALD D.
Mrs. Amy, David, Jenny, and Mike
P.O. Box 128
Livingstone, Zambia
SINCLAIR, A. G.
Mrs. Charlotte, Michael, Richard,
Wayne, Michelle, and Johnny
P.O. Box 160
Livingstone, Zambia
WATTS, KATHRYN
P.O. Box 873
Ndola, Zambia
FORWARDING AGENT
MR. and MRS. DON SHERER
5358 Marsailles Gallon Road East
Marion, Ohio 43302
MR. and MRS. SKIP ALLEN
P.O. Box 611
King, North Carolina 27021
MR. and MRS. VERNON OAKLEY
P.O. Box 576
Heyworth, Illinois 61745
MR. and MRS. E. DEWAYNE WALDRON
R. R. 3
Montpelier, Ohio 43543
MR. and MRS. RICHARD RICE
21 Shenandoah Loop
Springfield, Oregon 97477
SCHULTZ, BERNICE
P.O. Box 233
Faribault, Minnesota 55021
MR. and MRS. DEE SHAFFER
8511 East Cambridge
Scottsdale, Arizona 85257
MRS. ARLENE HOPFE
2601 36th
Des Moines, Iowa 50310
DR. and MRS. GEORGE ATKINSON
P.O. Box 328
Norton, Kansas 67654
MISS VIRGINIA BEDDOW
P.O. Box 9543
Lansing, Michigan 48909
MR. and MRS. RUSSELL MORGAN
Johnson Bible College
KImberlin Heights Station
Knoxville, Tennessee 37920

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