Reginald white: communism was not as terrible as I was led to believe. He says After being brought to u.s. As slaves, blacks saw themselves as next epoch. Black communists embraced new ways of thinking that were not common, he says. White: blacks have not always been either liberal or conservative.
Reginald white: communism was not as terrible as I was led to believe. He says After being brought to u.s. As slaves, blacks saw themselves as next epoch. Black communists embraced new ways of thinking that were not common, he says. White: blacks have not always been either liberal or conservative.
Reginald white: communism was not as terrible as I was led to believe. He says After being brought to u.s. As slaves, blacks saw themselves as next epoch. Black communists embraced new ways of thinking that were not common, he says. White: blacks have not always been either liberal or conservative.
Communism in the African-American Community Growing up, my thoughts of communism were cookie cutter, to say the least. I thought it was undesirable, and that communists were to be feared. However, from junior year onward, I started to see the communism was not exactly as terrible as I had been led to believe: in fact, American fear of communism was surely worse that the actual philosophy itself. However, I could never align personally with the philosophy; it seemed like a white person problem. Reading Richard Wrights novel Black Boy changed that view. According to Wright himself, he subscribed to communism for a while. Wrights independence and intelligence gave him the desire to leave his family, who were like the vast majority of African Americans: strictly religious, and completely opposed to creativity and free thought. Knowing nowhere else to go, Wright turned to communism, which was actually rather prominent in the black community. After being brought to America as slaves, and then being forced to be segregated afterwards, blacks in America may have seen themselves as the next epoch in history. Indeed, Karl Marxs theory could be aligned with such a desire to revolt against the American power structure. However, it was not the time to do so. Other preeminent African Americans declared themselves communists. W.E.B. DuBois, a prominent African American thinker, was also branded as a communist. He was even noted as saying that capitalism could not reform itself and that communism attempted to ask of each the best they can contribute. Marcus Garvey, another supposed black communist, created the UNIA, designed to provide economic support to impoverished African Americans. A. Philip Randolph, a member of the Socialist Party, led the National Negro Congress, whose aim it was to unite other black organizations in the process of unionizing industries that employed African Americans. This influx of communist African American leaders may not have succeeded in toppling American capitalism, but they have embraced new ways of thinking that were not common among their people. Throughout the semester in History 112, I have discovered that blacks have not always been either liberal or conservative. The diversity of thought in the African American community has opened my eyes to other philosophies and other influences in my thought processes. It has also led me to further critically think about the American bipartisan system and why it is not effective, but that is for another paper. As a budding economist, I find it interesting to explore the economic reasons for pursuing a certain political philosophy, and communism has become no different than 21 st century conservatism and liberalism. In my own personal quest for knowledge for the sake of knowledge, History 112 has allowed me to expand my proverbial horizons as well as enabled me to reconcile my own thoughts with famous figures in history, and in doing so, I feel much more confident in not only my own abilities, but the education that I am getting at this institution.