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By Mawlana Ashraf Ali Thanawi

<http://www.deoband.org/author/hazratthanawi/> Allah and His Attributes
<http://www.deoband.org/category/aqida/allah-and-his-attributes/>,
Qur an Commentary
<http://www.deoband.org/category/quran/quran-commentary/> January 22, 2009

He (Allah) then firmly established Himself over the Throne

abrogration
/Translated by Hamood Aleem/
He (Allah Most High) then firmly established (/istawa/) Himself over
the Throne (Quran 7:54) means He firmly established Himself over the
Kingly Throne and began decreeing orders (/ahkams/) in the heavens and
the earth. In the /tafsir/ (exegesis) of [the verse] He then firmly
established Himself over the Throne, it is safer to adopt silence in
agreement with the methodology of the /salaf/ (pious predecessors) and
that is also my view although the /mutaakhirin/ (scholars of the later
generations) have opened the doors for /tawil/ (interpretation).
The /tawil/ which has been done in this place is extremely /latif/
(delicate), the gist of which is that [the act of] being seated on the
throne is figuratively used to express the decreeing of orders and the
administrating of affairs. Hence, it is said that following a certain
king, such a person sat on the throne. This is even if he still has not
had the opportunity to sit on the [physical] throne. The meaning of this
statement is that after the king this person became ruler and took the
administration of the kingdom in his hands. This same usage has been
used in the Quran, where the intended meaning is that Allah Most High,
having brought the heavens and the earth etc. into existence, began
decreeing orders and administrating over affairs .
In another verse, /istawa ala al-arsh/^[1 <#footnote_0_16>] is
followed by [the words] /yudabbir al-amr /[he administers the affairs] ,
which can be considered the exegesis of /istawa ala al-arsh/ which in
turn corroborates this /tawil/. Furthermore, in this verse,/istawa ala
al-arsh /is followed by the verse: He covers the day with the night
that pursues it swiftly. (He created) the sun and the moon and the
stars, subjugated to His command. Lo! To Him alone belong the creation
and the command. Glorious is Allah, the Lord of all the worlds.
(Quran, 7:54). This expresses [the meaning of] administrating over
affairs, after which no objection remains because Allah Most High is
free from being seated on a throne.
The response to the doubt that arises from this verse is that /istawa
ala al-arsh /has been used figuratively such that the intended meaning
is of administrating over affairs because this is the meaning of being
seated on a throne that is commonly understood. Consequently, where the
/mutaakhirin/ have introduced other /tawils/ they have also given
consideration to this [above mentioned] /tawil/. InshaAllah (Allah
willing), this is the most /latif/ /tawil/.
Excerpt /from Tashil^[2 <#footnote_1_16>] Tafsir Bayan al-Quran/ (/Sura
Al-Araf/, Verse 54)
_____________________________
1. Translation: Firmly established (/istawa/) /Himself/ over (/ala/)

the Throne (/al-arsh/) [ <#identifier_0_16>]

2. /Tashil/ and /talkhis/ by Mawlana Zafar Ahmad Usmani [
<#identifier_1_16>]
//arsh <http://www.deoband.org/tag/arsh/>ash ari
<http://www.deoband.org/tag/ashari/>ashraf ali
<http://www.deoband.org/tag/ashraf-ali/>bayan al-quran
<http://www.deoband.org/tag/bayan-al-quran/>Deoband
<http://www.deoband.org/tag/deoband/>Deobandi
<http://www.deoband.org/tag/deobandi/>istawa
<http://www.deoband.org/tag/istawa/>maturidi
<http://www.deoband.org/tag/maturidi/>salaf
<http://www.deoband.org/tag/salaf/>ta wil
<http://www.deoband.org/tag/tawil/>tafsir
<http://www.deoband.org/tag/tafsir/>tajsim
<http://www.deoband.org/tag/tajsim/>taweel
<http://www.deoband.org/tag/taweel/>thanawi
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resented-to-the-prophet/>

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// <#> // <#>
6 Comments
*
January 29, 2009
Hanif
JazakAllah!
For the readers who may be interested in knowing further details on
this issue, it is worth mentioning that Hakim al-Umma (may Allah
have mercy on him)answered to some of the objections that were
raised on this explanation and he further elaborated on this topic
to make his point clear.
This was published as Tamheed al-farsh fi tahdeed al-arsh in
Bawadir al-nawadir, pages 601-28 (Idarae Islamiyat, Pakistan). It is
in Urdu with arabic references.
*
January 30, 2009

ASHRAFIYA He (Allah Most High) then firmly established

Himself over the Throne
<http://www.ashrafiya.com/2009/01/31/he-allah-most-high-then-firmlyestablished-himself-over-the-throne/>
[...] ..contd. [...]
*
March 13, 2009
aamirik
Magnificent explanation by Mawlana Ashraf Ali Thanvi sahab (rah),
the best way to answer literalists (aka Salafis) is through this
Glorious Ayah
Quran states: He it is Who has sent down to thee the Book: In it are
verses basic or fundamental (of established meaning); they are the
foundation of the Book: OTHERS ARE ALLEGORICAL. BUT THOSE IN WHOSE
HEARTS IS PERVERSITY FOLLOW THE PART THEREOF THAT IS ALLEGORICAL,
SEEKING DISCORD and searching for its hidden meanings, but no one
knows its hidden meanings except Allah. And those who are firmly
grounded in knowledge say: We believe in the Book; the whole of it
is from our Lord: and none will grasp the Message except men of
understanding. (Quran 3:7)
*
August 23, 2010
davidovitch <http://none>
I think English has a similar expression to Istawa alal Arsh.
Thus, in English, we say that the King Ascended the throne in such
and such a year. This does not mean he physically sat on the throne
at this time, rather, that he came to power / became king / began
giving orders at this time.
http://en.wikipedia.org/wiki/Victoria_of_the_United_Kingdom (2nd
paragraph)
http://www.oxforddictionaries.com/definition/ascend?view=uk
*
February 11, 2012
bilal hassn
jazakAllah khaira
*
June 16, 2012

abuzaynab
Assalamualaykum brothers,
In another Verse it is said
And it is He who created the heavens and the earth in six days and
His Throne had been upon water {Surah Hud, 7}
In Hadeeth it is mentioned that
Narrated by Abu Said Al-Khudri
The Prophet said, The people will fall unconscious on the Day of
Resurrection, then suddenly I will see Moses holding one of the
pillars of the throne. Abu Huraira said: The Prophet said, I will
be the first person to be resurrected and will see Moses holding the
throne. [Saheeh Al-Bukhari]
A hadeeth in Sunan Ibn Majah
The Throne is above the Firdaus
So, it is not necessary for us to support the Taaweel.
Just because our predecessors did this and we will support it!!!
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<http://www.deoband.org/2010/07/aqida/deviant-beliefs/a-call-to-deobandi-bar
elwi-unity-%e2%80%94-fatwas-from-two-leading-deobandi-institutes/>
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Istighathah
<http://www.deoband.org/2009/02/aqida/deviant-beliefs/istigatha/>
* /58/
Clearest Rational Argument for...
<http://www.deoband.org/2010/03/aqida/allah-and-his-attributes/clear
est-rational-argument-for-the-existence-of-a-creator/>
* /30/
The Hijab of Women and its Bou...
<http://www.deoband.org/2010/06/hadith/hadith-commentary/the-hijab-o
f-women-and-its-boundaries/>
* /27/
The Niqab and its obligation i...
<http://www.deoband.org/2009/04/fiqh/miscellaneous/the-niqab-and-its
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* /21/
Shaykh Muhammad bin Abd al-...
<http://www.deoband.org/2011/01/tasawwuf/shariah-and-tariqah-tasawwu
f/shaykh-muhammad-bin-%e2%80%98abd-al-wahhab-and-sufism/>

Latest Comments
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<http://www.deoband.org/2011/01/tasawwuf/shariah-and-tariqah-tasawwuf/shaykh
-muhammad-bin-%e2%80%98abd-al-wahhab-and-sufism/>

1
faizal
Shaykh Muhammad bin Abd al-Wahhab and Sufism
<http://www.deoband.org/2011/01/tasawwuf/shariah-and-tariqah-tasawwuf/shaykh
-muhammad-bin-%e2%80%98abd-al-wahhab-and-sufism/#comment-6020>
Mashallah
*
<http://www.deoband.org/2011/07/aqida/deviant-beliefs/the-prohibition-of-pro
strating-to-other-than-allah/>
2
mohammad danish
The Prohibition of Prostrating to Other than Allah
<http://www.deoband.org/2011/07/aqida/deviant-beliefs/the-prohibition-of-pro
strating-to-other-than-allah/#comment-6016>
i have a Request. please give hadith number with chapter and volume
number. i wanted to to prove a friend that prostrating other than
Allah is not allowed but now
*
<http://www.deoband.org/2010/07/aqida/deviant-beliefs/a-query-regarding-thebarelwis/>
3
Gibran
A Query Regarding the Barelwis
<http://www.deoband.org/2010/07/aqida/deviant-beliefs/a-query-regarding-thebarelwis/#comment-6011>
Well, if that is a blasphemous attitude, I don t know what place in
Jahannam was made for the so called "Muslims" who make dua to other
than Allah. Good article,

*
<http://www.deoband.org/2011/07/aqida/deviant-beliefs/the-prohibition-of-pro
strating-to-other-than-allah/>
4
Sharif Ahmed
The Prohibition of Prostrating to Other than Allah
<http://www.deoband.org/2011/07/aqida/deviant-beliefs/the-prohibition-of-pro

strating-to-other-than-allah/#comment-6008>
Sajdah in Arabic has different meanings one is the sijdah when doing
salah another form of sijdah is similiar to a ruqu in salah which in
English is similiar to
*
<http://www.deoband.org/2013/01/aqida/allah-and-his-attributes/the-peak-of-c
omprehension-on-the-categories-of-polytheism/>
5
Shah
The Peak of Comprehension on the Categories of Polytheism
<http://www.deoband.org/2013/01/aqida/allah-and-his-attributes/the-peak-of-c
omprehension-on-the-categories-of-polytheism/#comment-6007>
I have read a Hadith about labeling the believers with shirk and
would like to share it with you. According to the Hadith people who
stamp the believers as "mushrik"
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istigatha-kandhalwi
<http://www.deoband.org/2013/12/quran/quran-commentary/on-seeking-help-fromother-than-allah/>

On Seeking Help From Other Than Allah

<http://www.deoband.org/2013/12/quran/quran-commentary/on-seeking-help-f
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<http://www.deoband.org/2013/09/aqida/prophets-angels-and-companions/shiaism
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<http://www.deoband.org/2013/08/hadith/hadith-commentary/the-meaning-of-jama
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The Meaning of Jamaah

<http://www.deoband.org/2013/08/hadith/hadith-commentary/the-meaning-ofjamaah/>
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<http://www.deoband.org/2013/05/fiqh/divorce/are-three-divorces-issued-in-on
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Are Three Divorces Issued in One Sitting Counted as One?

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<http://www.deoband.org/2013/04/fiqh/salah-fiqh/the-nature-of-worship-in-isl
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The Nature of Worship in Islam

<http://www.deoband.org/2013/04/fiqh/salah-fiqh/the-nature-of-worship-in
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