Jaguar, Power Animal, Symbol of Solitary Path, Reclaiming Power, Shape shifting,

Psychic Vision
By Ina Woolcott
The Jaguar's medicine includes seeing the roads within chaos and understanding t
he patterns of chaos, moving without fear in the darkness, moving in unknown pla
ces, shape shifting, psychic vision, facilitating soul work, empowering oneself,
reclaiming power.
The Black Jaguar's medicine includes the same as jaguar but in addition keeper o
f the circular time continuum, gatekeeper to the unknowable.
The South American name for jaguar, 'jaguara' is translated as 'carnivore that o
vercomes prey with a single bound.' there is an Indian legend that says the jagu
ar came by its beautiful spotted coat by dabbing mud on its body with its paws.
These spots easily hold the jaguar apart from other big cats. What also holds th
em apart from other big cats is the fact that they are unrivalled. There are no
other predators that can compete with this powerful cat. Those with this power a
nimal generally make brilliant leaders and diplomats.
According to Mayan beliefs, the journey of the sun across the sky and the darkne
ss of night represented the infinite journey of human consciousness and its tran
sformations. The midday sun's position was compared to the Eagle, flying high in
the sky, to then plunge below the horizon, just as we plunge into the dark to f
ace our spiritual challenges and to be transformed. The hidden sun was said to b
e Jaguar, whose spotted skin represents the stars glittering/shining in the nigh
t sky. Hence it was called the "Jaguar Sun." Jaguar is the earth father, holding
the authority over the sacred power of and in the earth, and the animals who li
ve upon it. The force that lives within the mountains, giving them their volcani
c and transformative power, is the same underworld source of energy and power co
ntained within the Jaguar Sun. The Mayan word for Jaguar is IX and it is pronoun
ced 'eesh'.
Similarly to the tiger, this solitary hunter stalks silently and patiently, to t
hen strike with lightning speed. This symbolises the importance of knowing when
it's best to take the solitary path in stalking one's own dreams. For the native
people of the rainforests, everything contains the essence of the Jaguar.
Jaguar, Leopards and Panthers are very ancient and powerful power animals/totems
. They embody aggressiveness and power, but without the influence of solar energ
y. Black Panther's power is lunar (moon). People with a Jaguar, Panther or Leopa
rd medicine have the ability to multi-task. They tend to be loners and are very
comfortable with themselves. Often they are drawn to other solitary people.
If this is your power animal, you must learn to pace your work - in all aspects
of your life - and not push too hard. Women who have Jaguar, Panther or Leopard
totems often bring their children up alone, whether it be through divorce or jus
t circumstances in their lives.
Either sex holding this power animal have the potential to develop clairaudience
, the ability to hear communications from other forms of life or dimensions and
should trust their thoughts and inner visions as they are based in reality.
Jaguars have huge paws and a broad head with mighty strong jaws. They often kill
their victim by piercing the skull with one rapid bite. The jaguar growls, snar
ls and makes deep grunts - it does not roar like a lion. People with this power
animal generally possess a good command of language, although their words can ha
ve a tendency to cut, tear and shred others apart. Learning correct communicatio
n skills is of foremost importance for these people.

The jaguar's powerful body is capable of taking them hundreds of miles in the se
arch for food. They are agile climbers. They teach us how to fulfil goals/dreams
through pliability and steadfastness.
Jaguars are at home in the dark with their excellent night vision. They move fea
rlessly, whether night or day, teaching us how to trust our personal instincts.
Latent psychic sight may be stirred in those with this power animal.
The jaguars preferred habitat is usually swamp and wooded regions, although they
are also able to live in scrublands and deserts. Jaguars live in caves and cany
ons close to fresh water. In mythology caves are linked with retreat and isolati
on, a place to go to aid soul work. Water is linked with the emotional body of h
umans. When the jaguar bounds into your reality it is asking you to go within, t
o release your fears, to heal your emotions and to awaken your inner sight. When
you come out of retreat the jaguar will be there awaiting you. If you choose to
follow his lead, he will guide you into the underworld where the secrets of lif
e and creation are to be found.
Black Jaguar's Wisdom Includes:
Seeing the roads within chaos
Empowering oneself
Understanding the patterns of chaos
Facilitating so
ul work
Moving without fear in the darkness
Moving in unkno
wn places
Gatekeeper to the Unknowable
Shapeshifter
Keeper of the circular time continuum
Psychic sight
* hear jaguar speak *
According to ancient Indian beliefs, the journey of the sun across the sky and t
he darkness of night stood for the eternal journey of human consciousness and it
s transformations. The sun at midday was compared to the Eagle, flying high in t
he sky. Then it plunges below the horizon, just as we plunge into the dark where
we face our spiritual challenges and are transformed. The hidden sun was said t
o be Jaguar, whose spotted skin symbolized the stars glittering in the night sky
. Thus, it was called the "Jaguar Sun." Jaguar is the earth father. As earth fat
her, he presides over the sacred power in the earth and the animals who live upo
n it. The force that lives within the mountains, which gives them their volcanic
and transformative power, is the same underworld source of power and energy as
the Jaguar Sun. The Mayan word for Jaguar is IX (pronounced eesh).
... Sham
anism , Working with Animal Spirits
. . . . . . . . . . . . . . . . . . . .
The following text is from the book, "Shaman, Healer, Sage" by Alberto Villoldo,
a famous teacher, writer, and Shaman Healer. His book is an excellent introduct
ion to the life of a Shaman or spiritual healer. You may order this book here.
"When I work with a client in crisis, who may feel his life is beyond repair, I
send him home with jaguar. Often my client thinks this is only a metaphor. I kno
w that the life-and-death principle represented by the jaguar will assist him to
allow those parts of himself that need to die to do so, as well as to regain ho
pe and bring new balance from chaos. Jaguar energy can be summoned to contain th
e chaotic spread of a cancer or of a fire through the forest. It can be summoned
to assist a dying person find peace in the chaos that accompanies the dying pro
cess, and guide her journey back to the world of Spirit.
Jungle people also revere jaguar because it can transform heavy energies within
the Luminous Energy Field. Legends say that when jaguar enters a ceremony, it de

vours the negative emotions of anger, fear, and grief. Jaguar is a spiritual cle
anup crew, transforming thick, heavy energies into light. As the protector of al
l life, jaguar safeguards the ceremonial space against any negative energies tha
t could penetrate your healing circle. When a client needs spiritual or psycholo
gical protection, I connect him with jaguar energy. Often he reports seeing a la
rge medicine cat in his dreams. To use this energy to heal or bring balance to l
ife we must become personally acquainted with the spirit of jaguar."

The Way of the Jaguar

Is a tale of Quetzalcoatl, the Pale Prophet, and the Chilam Balam: as we explor
e the prophecies of the Toltec ~ Itza Mayas and the Azteca
What is presented here is an overview into the Spiritual aspects and Pr
ophecies of the Toltec ~ Itza Mayas, and later adopted by the Azteca. The inform
ation has been transcribed from the Sacred Books of the Chilam Balam, the Sacred
Texts of the Jaguar Priests. It is said by the Maya Spiritual Elders that thes
e Jaguar Priests are the Priests of Quetzalcoatl, the Pale Prophet. The Chilam B
alam are a holy order established directly by Quetzalcoatl himself. They posses
s a very ancient knowledge handed down from the Ancient Mystery Schools of the B
rotherhood. This is the real historical story, the way things really occurred.

Foreword by Mayan Elder Hunbatz Men

According to High Initiation, it is written that the wisdom of the cosmic lig
ht will return. When the human race begins to slip into the darkness of ignoran
ce, oblivion, and despair. It will be the wisdom of the seven brothers of our Fa
ther Sun, Hunab K'u that will shed the great light of wisdom in order to awaken
the powers that have remained dormant in human beings due to an erroneous form o
f education. In this New Age, the Mysteries Schools have the responsibility of
reclaiming a confused mankind and leading it through the path of the multicolore
d light of cosmic education.
Again the time of the Mayan cosmic education has come. Thousands of years a
go, the sacred teachings from the cosmos were deposited in many magnetic centers
throughout the world: Chan Chan (Peru), Huete (Spain), Tulle (France), Hu-nan (
China), Bethlehem (Israel), Tih (Egypt), Mississippi (United States), Humac (Bra
zil), Nagasaki (Japan), Mul (England), Maya (Russia, Naga (India), and Chukotz (
Bering Strait).
The names of all these places are of Maya origin, some as long as 10,000 ye
ars ago. Which confirms that, in different periods of times, the Maya were pres
ent in these sacred magnetic centers.
For many moons and suns, mankind has been disoriented. In these modern time
s, it is with sadness that we see how ordinary human beings are manipulated and
consistently forced into the abyss of physical and spiritual destruction, or sim
ply used as experiments by a few groups who control the majority of mankind.
Hunab K'u, who can see and understand everything, knows that the time for th
e great change has come. The word for us to return to the ancient temples has b
een received from the cosmos. It is here and now that the great Spirit is begin
ning to call us back to the magnetic sites. The incarnated Masters are beginnin

g to raise their voices of knowledge in the ancient sites that the cosmic word t
o attain wisdom in a gradual manner has been received.
Cosmic education will commence again at the crossing of abandoned roads. In
forgotten lands the ancient temples will flourish again, the white roads of the
High Initiation will be walked on again, roads leading south, north, west, and e
ast. Thousands of people will walk these roads under the celestial vault, head
ing for the point where the sun rises, awaiting the solar wind. They will hear
the solar wind whisper by night, speak with the trees, and move as the breeze th
rough dwellings to purify the skeptics, giving movement to the cloud.
There is another wind blowing, the Solar Winds of Change, and, when the sola
r wind reaches those people it will gently touch their faces to let them know th
at it is time for the initiation that will come from the sea and from the sky.
That will be a propitious time to open Mysteries Schools all over the world.
It is to you, Solar Brother or Sister, wherever on earth you may live, that
a brother from the sacred land of the Maya is speaking. In order to inform you t
hat the Mayan Spiritual teachers, who dwell in the sacred pyramids, have directe
d that we must unite to walk the path of the light of wisdom, learn again from t
he wind, the water, the trees, and the sun, and return to the wisdom of life-giv
ing Mother Earth. These spiritual Mayan teachers further request that we are to
observe solar ethics to remain as children of the Great Father Sun so that thro
ugh our children and the children of our children, we can exist eternally.
It is important that you study the sacred earth, where body and spirit live
in harmony, and , through meditation, rites, and sacred chants, ask Mother Earth
the name of the original dwellers of the area where you now reside. If for som
e reason, you do not obtain an answer, ask the stones, the trees, and the animal
s who those people were, and, when you have their name, announce to them with gr
eat respect that a school will be established in that area for the purpose of re
vealing the mysteries of the knowledge deposited by them in that sacred area.
In order to ensure adequate communication for the worldwide initiation work
to be done at the Mysteries Schools, we must understand the four apparent moveme
nts of the sun with respect to the northern hemisphere (two equinoxes and two so
lstices). The key dates will be March 21, June 21, September 21, and December
21.
The 13 annual moon cycles must also be taken into account. Each cycle consi
sts of four phases: full moon, waning moon, new moon, and waxing moon. We will
refer to the aforementioned solar and lunar data in our communications worldwide
. It must be noted that our initiation year is to commence March 21, the first
day of the yearly count. After this date, when the first full moon is visible
(some time between March 22 and April20) we will start counting the lunar cycles
, and after thirteen full moons, the lunar and solar cycles will be completed.
On that first day, March 21. a perfect balance of energy will be present all
over planet earth. Working positively with this sacred energy, we can send it,
together with our message, to any corner of the world and correct erroneous pol
itical systems as well as personal religious beliefs. This energy, which will a
lso emanate from the water, the trees, and the caves, can help us develop our se
ven cosmic powers considerably, to attain great spiritual power. Only in this m
anner can we become true cosmic beings.
The solar energy of March 21 and the energy of the first full moon following
this date can give us sufficient cosmic vitality to do spiritual and physical w
ork day and night. This sacred cosmic energy can be used to correct the faults
in modern society. For example, during the waning moon, we can weaken the ill p
urposes of this disoriented society. During the new moon, we can bury all negat

ive aspects, both social and personal. We must be ready for the waxing moon. D
uring this phase, we can plant the seed of good in all living beings all over Mo
ther Earth. In this manner, we can use the natural powers of the sun and the mo
on to produce positive changes in the multicolored Age of Aquarius.
The Great Spirit will also tell us how we can better understand Mother Earth
to receive her teachings, which we will use in the Schools of Mysteries, as suc
h teachings will come from the clouds, the wind, the birds, the butterflies, and
the flowers. In this manner, this natural wisdom, together with the essence of
sacred mathematics, will be conveyed to the sacred human race.
In Lakesh

Hunbatz Men

THE PALE PROPHET & THE PROPHECIES OF THE TOLTEC & Itza MAYAS

The Mystery of Quetzalcoatl The Mystery of Quetzalcoatl

Quetzalcoatl is a name that derives its origins from Nahuatl, an Elder language
of the Mesoamericans. No one is certain how old Nahuatl is, or where it origina
ted from, although the belief is that a people from the North came into what is
today central Mexico. The roots of the Nahuatl language have been traced back t
o at least those who developed Teotihuacn, the mysterious City of the Gods. Tod
ay, when we hear the name Quetzalcoatl it has been colloquialized into meaning t
he feathered serpent, the Pale Bearded god-man, who was an ancient deity and lege
ndary ruler of the TOLTECS in Mexico (c. 800-1200ACE).

According to the Azteca, who adopted the ktzal religion from the Tolteca, Quetz
alcoatl was said to be a tall, fair-skinned, fair-haired, bearded god, who came
to their lands from some mysterious place to the East.
However,
ions, is that this
e the Pale Prophet
Americas. (See He

what we know today, because of recent archaeological explorat

being may in fact actually traveled down from the North, wher
as oral Tradition tells us he made his initial arrival to the
walked the Americas)

The North also happens to be the place of origin of *Azatlan, the birthplace of
the Azteca. The earlier people from whom the Azteca descended, it is now unders
tood from recent discoveries of mummies, found from as far north as BC, Canada t
o as far south as Bolivia, were also tall. Some standing greater then 12 feet i
n height, they were bearded, and red haired, very much like Quetzalcoatl himself
. (There are some images on the Stargate files.com web site of these mummies.)

Overview of Aztlan
* Aztlan is the mythical place of origin of the Aztec peoples. In their lang
uage (Nahuatl), the roots of Aztlan are in the two words: aztatl- tlan(tli) mean
ing "heron" and/or "place of," respectively. 'Tlantli' proper means tooth, and
as a characteristic of a good tooth is that it is firmly rooted in place, and d
oes not move, the prefix of this utterance, most commonly is used, in the Nahuat
l language, to denote settlements, or names of specific places of importance.

Examples: Mazatlan (place of deer), Papalotlan (place of butterflies) or Te

poztlan (place of metal). The Nahuatl language is often said to include three le
vels of meaning for its words or expressions: literal, syncretic and connotative
. The connotative meaning of Aztlan, due to the plumage of herons, is "Place of
Whiteness." The mythical descriptions of Aztlan would have it to be an island,
some where to the North.
In their myths of origin, the Aztecas say originally they emerged into this f
ourth world from the bowels of the earth through seven caves (Chicomostoc) and se
ttled in Aztlan, from which, under the directions of the Holy ones, they subseque
ntly undertook a great migration southward in search of a sign that would indica
te they should settle once more. They wandered for many years, eventually integ
rating into the societies they encountered along the way, adopting and integrati
ng the knowledge of each into their own culture.

This myth roughly coincides with the historical description of the Aztecas
as being a barbarous horde who migrated from present-day northwestern Mexico int
o the central plateau sometime toward the end of the first millennium A.C.E., wh
en high civilizations of greater antiquity were already long established in the
region.
It is known from the Sacred Texts of the Maya, Inca, and Azteca, that when th
ey arrived in the lands of the Toltec, the Aztecas lived in a specific area or "
barrio" in the Toltec city of Tollan. There the cultural influence of the Tolte
cs upon the barbarous Aztecas was substantial to say the least, as they develope
d into a high civilization of their own in less then one hundred years, conqueri
ng the Tolteca, who hosted the wandering people of the desert. The Legend of Az
tlan, is covered in some detail in my new book, Following Ancient Footsteps.

Presently, we can only speculate on the actual physical location of Aztlan,

it is often appropriated as the portion of Mexico taken over by the United Stat
es after the Mexican-American War of 1846, reaching northward along the pacific
coast to Northern California.

Tapestry of Language: the forensics of the traceable phonic connections between

peoples.
The groups of people who have become recognizable as being descendent from
the various Nahuatl-speaking peoples of central Mexico passed through the region
of the Great South West, although lost in the annals of time, was a migration o
f epoch proportions. They were composed of many diverse groups or clans before
the formation of the Azteca Empire, held together by their Spirituality. They un
iversally held faith in the spiritual belief, although expressed individually in
clan or tribal way, was based in commonality upon the ktzal religion: the worsh
ip of a Pale god-man, known as Quetzalcoatl, or the Pale Prophet.
After the invasion of the Spaniards and the destruction of the Azteca Empir
e, these tribes once again returned to being a composite of many diverse groups
linked together as the Children of the Sun and Moon, and the ktzal religion. Al
though they had many spiritual deities, they believed in one supreme creator.
What ties them all together in to one tapestry of genetic heredity is their
language. The existence of linguistically related groups of people is one of t

he keys to solving many riddles as to peoples commonality of origins.

The various clan or tribal groupings of peoples speaking the Nahuatl tongue
are distributed throughout the Southern Pacific Intermountain regions, the Easte
rn Rockies and the southwest deserts, which include northern portions of Old Mex
ico. They are commonly identified as the Uto-Aztecan-Tanoan group, and include s
uch peoples as the Paiute, Shoshoni, Hopi, Pima, Yaqui, Tepehuan, Rarmuri Tarahum
ara, Kiowas and Mayas.
The enigma known as Quetzalcoatl, himself, as far as we can tell, originated
within the Toltec ~ Itza Mayan culture, and later was adopted as well by the Az
teca. He was a complex individual having far-reaching interactive connections
and intimate Spiritual interaction with many peoples as far north as the Canadas
, and to the mysterious places to the far West (across the Pacific) where the le
gendary Viracocha, the children of the gods, departed to, and were never seen ag
ain. He said his origins were from those across the Great Waters, in the lands
of the rising Sun, and yet he entered this land of the Toltec traveling from th
e North.

Quetzalcoatl was a legendary divine ruler of Mexico, usually referred to as

the Plumed or Feathered Serpent, the actual translation of his name meant not just
a feathered serpent, but more correctly the most precious serpent. Quetzalcoatl is
not the feathered serpent, but, the one who emerges from the serpent as Venus ris
es from the morning horizon, inferring that Quetzalcoatl was an ascended being, w
ho in his lifetime has achieved a level of immortality.
In the 10th century, A.C.E. (After the Christian Era), the Toltecs transform
ed what had been a god of soil fertility, worshiped in Teotihuacn before the 9th
century, into a deity associated with the morning and evening star, Venus. The A
ztecs would later remake Quetzalcoatl into a symbol of death and resurrection an
d a patron of priests.

The opposing deity in the dualistic Toltec religion was Tezcatlipoca , who l
ater became the god of the night sky. According to legend, Tezcatlipoca was sai
d to have driven Quetzalcoatl from his own capital of Tula, into exile. Quetzalc
oatl, according to prophecy, promised that he would return after Five full cycles
of the Dawn Star. So it is no surprise that because of this prophecy, when the
Spanish conqueror Hernn Corts appeared on the shores of the Yucatan, in 1519, the
Aztec king, Montezuma II, was easily convinced by his priests that Corts might w
ell be the returning Quetzalcoatl.
Hernando Cortez ~ Conquestador

In his journals, Hernando Cortez wrote that when he first came to Mexico he fou
nd a great civilization of Indians, the Aztecs. The Azteca, much like the Spania
rds constantly waged war and took captives for bloody sacrifices. Cortez being a
soldier himself, was impressed by the Azteca in that their way of life was extr
emely orderly, displayed social conveniences, and the standard of living for the
Azteca Lords was nearly equal to the way of life in Spain.
Only a few centuries before the arrival of the Spaniards, the Azteca had con
quered the Toltec Maya and literally absorbed their culture. They did so down to
every detail, from the ancient prophet-ruler of the Toltecs, Quetzalcoatl, much

in the same way as the Spaniards themselves practiced a slaughter of the Indian
s in the name of Christ, whose Message was of love. So the Aztecs themselves had
fallen away from the strikingly similar teachings of their deity named Quetzalc
oatl.
Quetzalcoatl's message of love and wisdom is reflected in this translation of a
Aztec story, where an Aztec noble gives advice to his sons about the wisdom of l
eadership:
" Take great pains to make yourselves friends of God who is in all parts of
you, and is invisible and impalpable, that you give Him all your heart and body,
and look that you be not proud in your heart, nor yet despair, nor be cowardly
of spirit. However that you be humble in your heart and have hope in Creator.
Be at peace with all, shame yourselves before none and to none be disrespectful
; respect all, esteem all, defy no one, for no reason should you publicly affron
t any person."

Toltec Prophecy of Return of Quetzalcoatl

Again in most accounts of the early historical documents, Quetzalcoatl was d
escribed as a tall fair-skinned, fair- haired man, with a beard. It was told th
at He wore long robes and whose teachings were built upon a message of love, for
bidding the practice of blood sacrifice, teaching of the One Supreme God and giv
ing the Toltecs many material things of their culture, such as the calendar, hyg
iene , the arts and the sciences, emphasizing upon the Cosmos, and genetics.

Quetzalcoatl left the Toltecs because of the antagonism and persecution of op

posing religious leaders, who desired to return to the warlike ways of their anc
estors, and as well, the practices of blood sacrifice. Quetzalcoatl was finally
driven out of the Toltec lands, by force, and as the result of civil wars betwe
en the different factions. However, he promised one day to return, from the lan
d of the Rising Sun over the ocean, and the lands to where the younger brother,
had been sent away long ago.
Quetzalcoatl, during his long reign as divine emperor, established not only
a religion, but taught the people all manner of arts, sciences. It is said that
under his rule, the empire of the Toltec stretched as far north as what is today
the Ohio River valleys. There still exist today the remnants of great roads an
d mounds that give the legends credence. Although for the most part, much has be
en buried, carried off as souvenirs, used as corner stones in contemporary build
ings, or literally destroyed by the present industrial civilization and the full
story may never be known.
Not all historians seem to agree upon when Quetzalcoatl actually lived or ev
en if he ever lived in the flesh at all. Though it can be said, and most tend t
o agree that he did actually exist, it is likely to be a matter more than often
of cultural interpretation, Spiritual acceptance, and one's ability to move beyo
nd a closed mind. The Europeans saying No, Quetzalcoatl is a myth and the indige
nous cultures saying But, indeed he did live it is as we told you.. So can we eve
r solve it? Yes, after we can get the Baptist to accept that the Brahma will al
so go to the Kingdom of God. "Big Religions and Little Minds" is an affliction
from which humanity has long suffered.
Throughout various historical documents surviving the era of conquest, this

Pale Prophet, Emperor-god, Quetzalcoatl, has been called St. Thomas or Toum in th
e Elder language of the Itza Maya, the Nahuatl. In the overlapping of language
s, where most Mayan and Inca translations of their ancient text are in Spanish,
or Latin, as well in the ancient texts, He is often referred to as being Jesus t
he Christ himself, or the Pale Prophet, the Lord of the Wind and Water.
As to exactly when Quetzalcoatl lived, there has been little academic agreem
ent. Some say he lived in the 12th century, others that he lived at the same ti
me as Christ; the confusion arises from the date of the translations and whether
it was translated into Latin by a priest, or by a Native into historical archiv
es. The Church in Rome is infamous for editing dates and reworking history. Ma
ny of the indigenous archives of historical writings suggest the he ruled for ne
arly 800 years, which traditional historians cannot reason with at all. However
, it does come to mind if Quetzalcoatl was indeed, the Christ, the ascended one,
he would have been beyond the laws of mortality. Essentially, He was an Ascende
d Master of the highest order.
An historian, Dr. H.J.Spinden, states in his writings that historically Quet
zalcoatl established the Toltec Era on August 6, 1168 A.C.E. and that many Mesoa
merican year counts begin with that date. A Toltec "era" is 52 years long, and
calendar dates were based on cycles of 52 years. Both the Toltec and Aztec year
s were of the same length as our years, according to our present calendar, while
those of the Mayas, as is explained later, were shorter than our years by 5 day
s.
In their book America's Ancient Civilizations, A. Hyatt and Ruth Verrill te
ll us that most Mesoamerican myths agree in that Quetzalcoatl prophesized not on
ly that he would return from the East but that before his return other bearded w
hite men would come. That they would be war like and conquer the native people
here utterly and completely.
They would enforce by the exercise of extreme destruction and violence upon them
a new religion. However, he also prophesized that when he returned all the anci
ent glory of the ancient days would return, and they would know a time of golden
paradise in the glory of his father's kingdom.. KEEP IN MIND, this is not from
the BIBLE, it is from the books of the CHILAM BALAM.

Various Writings say Quetzalcoatl spoke of a new religion coming in the 13th
era. (Christianity) I will return, after five full Cycles of the Dawn Star bri
nging a reign of peace, and the advent of a new spiritual order and the true fa
ith of our father in heaven will be restored ". I do not think Quetzalcoatl wou
ld have used the terminology Heaven, this is probably a mistranslation, although
He often referred to his Father in the Above world.
Long before the Church, and the Papal Bulls, and the injustices of the Blac
k Robes came to the Americas, it was quite well accepted in the indigenous cultu
re of the Americas, 'the Amerindians,' if you will, that there was a higher orde
r of life, not much different than this expression of life; however, the vibrat
ions were much higher and it was a world of pure thought, almost a paradise. Tha
t level of vibration was just beyond this one, or in simpler terms the next dime
nsion. The term for this would have been The Above World.
For there was also a Below World, not meaning hell, for in the indigenous under
standing there is no hell, and this world is an Earthly Paradise, not a forbidde
n place of everlasting penance. There is a world literally beneath this world, w
here very real entities dwelt in sort of a parallel world of like dimension, a H
ollow Earth if you will.

Quetzalcoatl said he would return as he had left, from the East, across th
e sea, but they would see him come from a great Star in the heavens, a star so b
right that is would pale the Sun itself. He would be bearded, white and wear l
ong robes as he was to them now. He said he would come in the cycular year of
his birth, but the only date we are given is the year of his spiritual birth, wh
ich is the birth of the Toltec Era, or 1168 A.C.E, as described by H.J. Spinden,
in his book Ancient Civilizations of Mexico and Central America. As foretold in
the prophecies of the Chilam Balam, the return would occur in the 13th Toltec E
ra, but that it would not be earlier than what calculates to the year 1844.

Prophecy of the Return of Quetzalcoatl in the 13th Toltec Era

(thirteenth 52 year cycle)

0 Toltec Era.........
1168 ACE

1st Toltec Era........

1220 ACE

2nd Toltec Era.........

1272 ACE

3rd Toltec Era.........

1324 ACE

4th Toltec Era.........

1376 ACE

5th Toltec Era.........

1428 ACE

6th Toltec Era.........

1480 ACE

7th Toltec Era.........

1532 ACE

8th Toltec Era.........

1584 ACE

9th Toltec Era.........

1636 ACE

10th Toltec Era.........

1688 ACE

11th Toltec Era.........

1740 ACE

12th Toltec Era.........

1792 ACE

13th Toltec Era.........

1844 to 1896

It should be noted here, that in the Americas, in 1889 Wavoca, the Pauite P
rophet of the Ghost Dance, was said to have (In the original and true accounting
) called the people from all nations of the Native Americans in North America to
come together in order to cause a change in the paradigm. Further, Wavoca spoke
of the Pale Prophet, The Great White Chief, 'Kanichiwa, Kanichita who would app
ear at the ceremony.
Some accountings even say that in fact he did, if we give credence to two o
f the Apostles of the Great Ghost Dance - Porcupine, of the Cheyenne and Sitting
Bull of the Arapahoe. Porcupine was the only Northern native to be picked for
the counsel of 13, to go out and teach the knowledge of the Ghost Dance. Sittin
g Bull, of the Arapahoe, not the Sioux, was his companion and traveled as his ap
prentice.

The First Century of the Christian Era was like the dawn when the first light r
eaches only the mountain top so that only a few see and recognize the Rays of Su
nlight piercing the darkness as it begins its ascension above the horizon. When
we look further into the period of the 13th Katun 1844 -1896 we see that we c
annot seem to find a great spiritual Being, a 'Prophet,' born unto this world. I
t is curious however, that 1844 was the year that Joseph Smith, Prophet of the M
ormon Church was brutally assassinated in Carthage, Illinois. So a 'prophet' of
great influence was at least we know alive near that time frame.

Future Days
From the Chilam-Balam of the Toltec ~ Itza-Maya
Authors Note* So as not to confuse matters, I do not agree with the dates th
at academic historians have laid upon the pages of history. aI know only too w
ell from personal experience and first hand Archaeological knowledge, backed up
by the results from forensics I have had done of many artifacts; that the Maya a
re far older than the archaic establishment of historians of the twentieth centu
ry allowed for us to know. The dates presented here, in many aspects, reflect a
rchaic concepts, but until now they have been commonly accepted as historical re
cord and represent what most people have been presented with as historical reali
ty.
It will take time to rearrange all the historical records to reflect proper
time lines and expanded understandings arising from new research, and a growing
consciousness An example of what I mean is that some of the Pyramids in South
America are over 10,000 years old. Yet, it was only towards the end of the twen

tieth century that the religious dogmatists of many orthodox religious organizat
ions had to give way to science and admit they could be correct. They had been t
eaching since the time of the Romans that the whole of humanity sprang forth fro
m a primordial swamp only 5,000 years ago.
Official Government and Religious sanctioned Egyptologists still do not publ
icly embrace the fact that science has proven that the Sphinx is at least 15,000
years old, perhaps as old as 28,000 years. Their religion will not permit them
to do so.
However we do use the term A.C.E. After the Christian Era, rather than the ar
chaic reference of AD, So keep this in mind when you view the dates,.

The Nahuatl were and are today the descendants of a people whose scope of th
e sciences, the arts and the cosmos confound the minds of modern scholars. They
employed methods of architecture and technology contemporary scientist and engi
neers can only speculate upon. With all of our mechanized high tech equipment w
e can still not duplicate the precision of their pyramids, or even approach the
calculations of the heavens with as much accuracy.
The Books of the Chilam Balam are such wonders from the ancient Nahuatl peop
le. Their teachings of wisdom and prophecies went thru the veils hundreds of yea
rs into the future and touched our contemporary world with uncanny accuracy.
The many copies and translations of the books of the Chilam Balam we have to
day were translated into either Latin by the Jesuit Priests, or later into Spani
sh by Mayas who desired to record their own annals of historical records and to
keep their ktzal faith, their devotion to the teachings of the Pale Prophet, Que
tzalcoatl. They see no separation between the man from Galilee and their Pale Pr
ophet, and fervently see them as one and the same.
Regarding the Prophecies of the Chilam Balam, we find that the Chilam Balam
and the prophecies of the Toltec Itza - Maya indicate that there may have been
two, not just one, Prophets, during the 13th Toltec Era. The Mayan people, so far
as the translated records show, were the first civilized people of Central Amer
ica to follow the Inca after the collapse of the Viracocha Empire (Inca-Peru).
The Mayas built great cities and we know there were two great flowerings of thei
r civilization. The first, or Old Empire, appeared, around 200 to 850 A.C.E., th
e second or New Empire, from around 1000 to 1350 A.C.E.
The stimulus for the civilization of the New Empire was largely due to the
coming of a Nahuatl-speaking people from northern Mexico called the Itzas, who w
ere either related to or in fact descended from the Toltecs and brought with the
m the new religion of Quetzalcoatl (translated into Itza - Mayan as Kukulkan).
By the sixteenth century, when we see the rise to power of the Itza-Maya it
is obvious that they had fallen away from their ktzal religion to a considera
ble degree, which probably was the main cause of the breakup of their civilizati
on at that time. However, the Itza-Maya still recognized the "divine source" o
f their Itza religion, the Nahuatl and the ktzal. This, even though the old reli
gion was not embraced by many of the newer social factors, which had fallen into
decadence, and in many instances returned to the practices of the old blood sac
rificial ways, which was strictly forbidden in the ktzal religion and the teachi
ngs of Quetzalcoatl.

This transversal of the spiritual path of the Maya can be seen in the change
in their writings during this period, from what can referred to as their high i
nitiate teachings being derived from either Kukulkan or Quetzalcoatl. Where ear
lier writings clearly show a distinct separation of the two entities, Kukulkan a
nd Quetzalcoatl, later we see that the Itza- Maya, no longer could separate: th
e two, Kukulkan and Quetzalcoatl had melded into one diety.
The Mayan calendar had cycles of 260 years. Since their years were only 360
days long, one of their cycles is approximately equal to 256 of our years. They
called a year a "tun" and 20 years made a "katun". A Katun was named after the l
ast day in it, which would be a day "Ahau", preceded by a number. A particular k
atun, like "Katun 5 Ahau" would thus recur every 256 years.
Somewhere around the year 1500 A.C.E.
famous seer or prophet known by the name
etold the coming of the white men and the
en gave details of the diseases and utter
nds of the Maya.

there appeared amongst the Itza-Maya a

of Chilam Balam. This Chilam Balam for
return of the Younger Brothers, and ev
devastation they would bring to the la

Chilam Balam even gave the dates of great disasters that actually came true
according to his calculations on the Mayan calendar. The translations of his
books of prophecies, called the "Book of the Jaguar Priest ", are written by Spa
nish-educated Mayans into Latin script, but in the Mayan Language.
The oldest and apparently most authentic of these translations is called, Th
e Book of Chilam Balam of Tizimin, and it has the extraordinary prophecies we qu
ote in this presentation.
It is quite evident that Chilam Balam was not only
warning the Mayas of the dark days to come, where they would suffer under the ru
le of the conquerors, but also gave them hope that one day their ancient glory w
ould come back when a new religion would come that would bring all the world int
o harmony. This would occur just before the return of Quetzalcoatl himself.
In the Chilam Balam of Tizimin, we find Chilam Balam lamenting over the loss
of the priests who kept the calendar, knowing this would throw the Maya backwar
ds into a cycle of involution rather than evolution. The Tonal, or one could say,
the Soul of the People, would fall into darkness and chaos and the once proud Maya
would go through a process of mass degeneration and despair, and perhaps even l
oose their faith completely.
From a
ooks of the
the leading
lical time,

historical standpoint, the "count of the katuns" as written in the B

Chilam Balam, is a discovery of enormous consequence. It discusses
events of the region's history in terms of the Maya's concept of cyc
or as we imagine it, the cyclical nature of human evolution itself.

There were several books of Chilam Balam; each community had its own boo
k of the Chilcam Balam. Each community's Chilam Balam was written and maintain
ed by its leader, usually a sage or priest, who wrote the name of the community
in the Chilam for identification purposes. Thus, we have the Chilam Balam of Ch
umayel. Other than that of Chumayel, Mani, Tizimin, Kaua, Ixil, and Tusik no ot
hers seem to have survived the conquest intact; The other Books of the Chilam Ba
lam (I was told there were 13 in all) were destroyed by the Jesuits, under edic
t of the Papal Bulls (Evangelical laws of conversion to Catholic faith or suffer
the consequence of death) from ROME.
"How can the generations of the sons of the Itza tell us the days of the pro
phecies and the days of the tun? How can we celebrate the rites of Lord 5 Ahau i
n the twelfth tun, when he comes in benign holiness _ in Katun 5 Ahau, in the tw
elfth tun?"

Prophesy and the Ebb & Flow of Time

From the Mesoamerican perspective, this second coming of a great Spiritual
Being, the descendent of the Great Solar Brotherhood, the Pale Prophet, was give
n great emphasis in the writings of Chilam Balam.
From the time of the arrival of Cortez, the Katun 5 Ahau next arrived in 15
94 according to the book, on September 30. However, the book speaks of the Maya
s still being in bondage to the conquerors well after 1594. So the coming of a
Great Prophet must be considered to occur at the next turn of the Katun Wheel, w
hich would mean in another 256 years or late in in the 19th century in the year
1850.
The
he date
Chilam
l unite

twelfth Tun would appear in part of both 1862 and 1863, which would be t
of the coming of a Great Prophet "in benign holiness". In this prophecy
Balam gives us yet another sign by which the coming of One or more who wil
the people, and their presence shall be known. The Chilam Balam says:

"Would that he might return (to) the west, uniting with us in commiseration
over our present unhappy plight! This is the fulfillment of the prophecies of Ka
tun 5 Ahau: the pottery jars shall be shattered into dust, when Run 19 arrives!
At that time there will be imprisonment among the lords, when the prophecies be
gin to come true. There will be vigils in the overburdened katun. So be it."

It is very interesting that imprisonment is spoken of here. For in the cult

ure of the Maya there were no prisons. We find however, that in fact many Chri
stians were imprisoned for their Faith, especially during the first two centurie
s A.C.E. The 19th tun of the 5th Katun began in December 1868. It would thus
seem evident that if we found a Prophet of consequence who proclaimed a world-un
iting religion in 1862 or in 1863 and was imprisoned for this in 1868 or 1869, t
hen this would be a proof that this prophecy literally came true.
There was at least one such entity who was not realized until later. In the
middle of the last century, one of the most notorious dungeons in the Near East
was Teheran's "Black Pit." Once the underground reservoir for a public bath, it
s only outlet was a single passage down three steep flights of stone steps. Here
in 1852, there was a man who was a Persian nobleman, known today as Bah'u'llh. D
uring His imprisonment, as he sat with his feet in stocks and a 100-pound iron c
hain around his neck, Bah'u'llh received a vision for what he saw as being God's w
ill for humanity.
Bah'u'llh's experience in the Black Pit set in motion a process of religious r
evelation which, over the next 40 years, led to the production of thousands of b
ooks, tablets and letters--which today form the core of the sacred scripture of
the Bah' Faith. Which regardless of ones personal affinities is today one of the w
orld's leading religions. So now we know the not one but two 'Prophets,' of con
sequence were alive around this time period, which tells us that very likely, th
e Prophecy of the Chilam Balam was correct.
This prophecy would also concur in the approximate time with the Toltec prop
hecy of the return of Quetzalcoatl during the 13th Toltec Era. Yet again the imp
lication is that there would be a coming of two great Prophets one right after t
he other!
Again the book makes reference to, two bearded ones coming from the East:

"One goes forth as ambassador. Another awakens Itzamna Kauil (God of the Heavens
) in the west."
We must ask ourselves, knowing now what we do, could the other prophet have be
en Wavoca of the Paiute, the high priest of the Ghost Dance, and his ambassadors
Porcupine of the Cheyenne and Sitting Bull of the Arapahoe? Who were the apost
les of the Great Ghost Dance, which again had its roots in the teachings of the
Pale Prophet.

If you were of Native American heritage, and understood the impact of the Ghost
Dance Religion to the Native People of that time, your answer would invariably
be yes.
Also, on the same page, it says:

"The temple receives its guests, the bearded ones from the lands of the Sun
(the east). They are bringers of a sign from our Father God: blessings in abunda
nce!"
So what the Chilam Balam is telling us here is that there will apparently b
e at least two important Lords of Light, who manifest themselves during this tim
e, one as an ambassador, preparing the way, the other appearing as the one who g
ives the world-uniting Message.

The Chilam Balam speaks further of the sign (s), of the blessings in abundance:
"Yes this sign is your assurance that they come from heaven. These sacramental o
bjects of yours, O Itza, these holy things of yours, derive from Kukulkan.
Find your holiness in truth and penitence. Find holiness with the people of God
. . (obliterated). . in the world of Hunab Ku, The One Supreme God. He comes to
you from heaven in the drops of rain. It is good, what I say unto you assembled
here,
O Itza. Let the earth awaken when they tread upon it, and attend, in another ka
tun later on.
Sufficient unto themselves are my words, for I am Chilam Balam the Jaguar Priest.
I repeat my words of divine truth

The Way of the Jaguar

We now know that the Chilam were an ancient order of indigenous priests, sha
mans or seers, men of wisdom, and possessed high initiate Spiritual knowledge, w
ho are said to have originated from the priesthood established by Quetzalcoatl h
imself. The term Balam means "jaguar" and is used in delineating a title of rank
, or to bestow respect upon a worthy Priest of Knowledge. The prophecies of Chil
am Balam (the Jaguar Priest) once again, date from about 1168 A.C.E.

 When the Katun 13 Ahau is coming to an end [ie. 1844]...

The sign of the true God on high, there will come to us
The upright beam [the standard of God], it will manifest itself
To light the world.
The union ended, envy ended,
When the bearer of the future sign came to us,
The priest lord,
You shall see it from afar
Coming. The fame of the beam [standard] comes
To awaken us. From everywhere
It comes to us. To the power of Itzamna
Approaches our master, Itza.
Your brother is coming now.
Receive your bearded guests from the east,
Bearers of the standard of God.
Receive the word of God which
Comes to us on the day of resurrection
Which is feared by all in the world, Lord
You are the unique God who created us
Take advantage of the word of God
Whose sign you raise on high
Whose beam you raise upright
That you raise upright so that it may be seen
It changes the splinters that come out of it

It changes them after the rainbow appears

Shown throughout the world,
It is the sign of the true God of heaven.
That is the one you shall worship, Itzas
You are going to worship its ensigns on high

You are going to worship the true faith

You are going to worship the True God
Believe the word of the One God,
For his word came from heaven,
And it counsels you, Itzas.
It awakens the world, makes them believe.
Within another Katun
I wept for my words, I, Chilam Balam
When I explained the word of the True God
Lord forever over the earth.

The prophecies of Chilam Balam also foretell that in the future time there w
ill be the coming of the twin bearded men from the east bearing aloft the "upright
beam". (The Cross) This is the "word" of the "One God" come down "from heaven
" which will "light the world" and "awaken" humanity on " the day of God, that w
ill come to the whole of the Earth and her peoples".
You are blessed for now you have much to ponder, and your thoughts will be u
pon the Christos

Here are some other Prophecies of the Chilam Balam

AHAU- is a Mayan word meaning "The Sun". Ahau-Kin or Ahau Kin ("lord of the
sun face") was a Sun-god and a Moon-god, he is at the center of the Mayan Cale
nder stone, which is said to have been designed by Quetzalcotal the Pale Prophet
. Over the years many of the ancient artifacts I have found here in the America
s make reference to the Children of the Sun and Moon.
The Maya say Ahau-Kin had two manifestations. At night, Ahau- Kin became a
Jaguar-god and lord of the underworld. This bears striking similarity to the Egy
ptian mythology of Osirus and Anubis.

Katun 11 _ Ahau is established at Ichcaanzihoo.

Yax-haal Chac is its face. The heavenly fan, the heavenly bouquet shall des
cend. The drum and rattle of
Ah Bolon-yocte shall resound. At that time there shall be the green turkey;
at that time there shall be Zulim Chan; at that time there shall be Chakanputun.
They shall find their food among the trees; they shall find their food among th
e rocks, those who have lost their crops.
In Katun 11 Ahau. The katun is established at Uuc-yab-nal in Katun 4 Ahau.
At the mouth of the well, Uuc-yab-nal, it is established ... It shall dawn in th

e south. ( a Polar shift ?)

The face of <the lord of the katun> is covered; his face is dead. There is m
ourning for water; there is mourning for bread. His mat and his throne shall fa
ce the west. Blood-vomit is the charge <of the katun>. (Volcanic Eruptions, an
d three days of darkness resulting?)

At that time his loin-cloth and his mantle shall be white. Unattainable sha
ll be the bread of the katun. The quetzal shall come; the green bird shall come.
The kax tree shall come; the bird shall come. The tapir shall come. The tribute
shall be hidden at the mouth of the well.
The katun is established at Maylu, Zaci, Mayapan in Katun 2 Ahau. The katun
<stone> is on its own base. The rope shall descend; the poison of the serpent s
hall descend, pestilence <and> three piles of skulls. The men are of little use.
Then the burden was bound on Buluc-chabtan. <Then there came up> a dry wind
. The ramon is the bread of <Katun> 2 Ahau. It shall be half famine and half abu
ndance. This is the charge of Katun 2 Ahau.
The Katun is established at Kinchil Coba, Maya Cuzamil, in Katun 13 Ahau. I
tzamna, Itzam-tzab, is his face during its reign. The ramon shall be eaten. Thre
e years shall be locust years, ten generations <of locusts>. The fan shall be di
splayed; the bouquet shall be displayed, borne by Yaxaal Chac in the heavens. Un
attainable is the bread of the katun 13 Ahau.

The sun shall be eclipsed. Double is the charge of the katun: men without o
ffspring, chiefs without successors. For five days the sun shall be eclipsed, t
hen it shall be seen <again>. This is the charge of Katun 13 Ah ( again a refer
ence to the three days of darkness?)

(THE LAST JUDGMENT)

This comes from a translation rendered by a Mayan scribe into Latin and is Chris
tianized, under the rule of the Jesuits; however, the accounting is there.
The judgment of God for the righteous: "Come unto me ye blessed of my Father
, inherit the eternal glory prepared by my Father for you since the beginning of
the world. You have kept my commandments; you have done penance when you sinned
against me. Therefore come ye to heaven."
Then he turns his gaze upon the sinners with whom he is angered. "Depart fro
m me ye accursed of my Father into the eternal fires of hell which is prepared f
or the dark one by my Father.
You have despised me, your Father, me, your Redeemer. You have despised my c
ommandments with the commandment of the Devil. Go ye therefore with him to etern
al misery." Then the wicked men shall go to hell, but the good men shall go to H
eaven with our Father, God, to eternal glory comparable to the glory of Jehoshap

hat. There are three men, the true servants of God, well beloved of God. Elias,
and Methuselah and Enoch are their names; they are living to this day. They are
ordained by God to guard his seats.
Our Lord God shall call a reckoning in a valley in the land, a great open sa
vannah. There he shall sit upon his throne. The entire world shall assemble <the
re>. The sheep shall be set apart; they shall be on his right hand. The goats sh
all be set apart; they shall be on his left hand. On his left shall be the wicke
d men; those who have not fulfilled all the commandments of God shall then go to
the eternal misery of hell, sunk in the earth, oppressed by <the Sins> of our f
irst parents.
But the good men who have fulfilled the commandments of God shall be at the
right hand of the great Lord God (Hunab ku). "Come, ye men blessed of my Father
and take the kingdom prepared for you since the beginning of the world.
Then a great cloud shall gather black in the sky, down to the face of the ea
rth. Like a trumpet is the joyful song of the Angels. It is beautiful beyond co
mparison. The true God shall arise, the Lord of heaven and earth.

(PROPHECIES OF A NEW RELIGION)

These are the words composed to admonish the fatherless ones, the motherless
ones. These words are to be treasured as a precious jewel is treasured. They
are concerning the coming introduction of Christianity, <and were spoken> at Tan
cah Mayapan <and> at Chichen Itz in the time of the Zuyua people; the time of the
Itz. A new wisdom shall dawn upon the world universally, in the east, north, wes
t and south. It shall come from the mouth of God the Father. Those who recorded
it were the five priests, the holy priests who came into the presence of God. Th
ey recorded the charge of misfortune when the introduction of Christianity came.
Here are their names:
1.
2.
3.
4.
5.

Chilam Balam, the great priest.

Napuctun, the great priest.
Nahau Pech, the great priest.
Ah Kuil Chel, the great priest.
Natzin Yabun Chan, the great priest.

<Like> a servant of God who bends his back over virgin soil, they recorded t
he charge of misery in the presence of our Lord God: the introduction of Christi
anity occurs; blood-vomit, pestilence, drought, a year of locusts,

The smallpox will be the charge of misery, <also> the importunity of the dev
il. There shall be a white circle in the sky. It shall burn on earth in Katun 3
(They had no pox in the Americas at the time the Chilam Balam was composed.)
Ahau, in Katun 1 Ahau, the worst of three katuns. Just as it was written by
the prophet Chilam Balam, it came from the mouth of the Lord of heaven and earth
. Then the priests set it down in holy writ at the time of the great drought at
Lahun Chable in <the time of> Christianity.
The day has dawned. So it is written in the command of the great priest, th
e prophet of Chilam Balam and in the chest of manuscripts.

Keep in mind that the Chilam were not 'white,' they were the appointed order of
Quetzalcoatl, and Native.

The Interpretations of the histories of Yucatan

The prophecy <of> Napuctun

It shall burn on earth; there shall be a circle in the sky. Kauil 5 shall be
set up; he shall be set up in front in time to come. It shall burn on earth; th
e <very> hoof shall burn in that katun, in the time which is to come. Fortunat
e is he who shall see it when the prophecy is declared, who shall weep over his
misfortunes in time to come.

The prophecy of Ah Kuil Chel

When the end of the katun shall come, lord, ye shall not understand when it
comes. Who shall believe it at the rolling up of the mat of the katun? The end s
hall come because of misery. It comes from the north, it comes from the west at
that time when it shall be, lord.
Who then shall be the priest, who then <shall be> the prophet who will decla
re truly the word of the book, lord, in <Katun> 9 Ahau? Ye shall not understand,
<ye people> in every part of the world shall be cleansed of shame. Oh <there wa
s> joy among the rulers, pleasure among the rulers of the land. Acknowledge it i
n your hearts, ye Itz.

The prophecy of Nahau Pech

At that time when the sun shall stand high <in the heavens>, lord, when the
ruler has had compassion, in the fourth katun it shall come to pass, the tidings
of God are truly brought. They ask perchance what I recommend, lord. You see yo
ur guests upon the road, oh Itz! It is the fathers of the land who will arrive. <
This prophecy> comes from the mouth of Nahau Pech, the priest in the time of Kat
un 4 Ahau at the end of the katun, lord.
The food of the ant<-like> men shall be destroyed. They shall be at the end
of their food <-supply> because of the boboch <which takes their> food, the gre
at hawk <which takes their> food, the ant, the cowbird, the grackle, the blackbi
rd, the mouse.

The prophecy of Natzin Yabun Chan.

There was the word of the true God in the land. You shall await the coming f
orth, lord, of his priests who will bring it in time to come. Give your understa
nding to his word, to his admonition. Fortunate are you who truly receive it.
Forsake those things which you have held sacred, oh Itz; forget your perishable g
ods, your transitory gods. Of all things he is the ruler, lord, the creator of a
ll heaven and earth.

It is to your hearts that I speak, oh Maya Itz. You shall not desire another
God <than> the true God according to your <own> words. You shall take to heart t
he word of my admonition.

The prophecy of Chilam Balam, the singer, of Cabal-chen, Mani.

On <the day> 13 Ahau the katun will end in the time of the Itz, in the time o
f Tancah <Mayapan>, lord. There is the sign of Hunab-ku on high. The raised wood
en standard shall come. It shall be displayed to the world, that the world may
be enlightened, lord.
There has been a beginning of strife, there has been a beginning
when the priestly man shall come to bring the sign <of God> in time
rd. A quarter of a league, a league <away> he comes. You see the mut
nting the raised wooden standard. A new day shall dawn in the north,
.

of rivalry,
to come, lo
bird surmou
in the west

Itzamn Kauil shall rise. Our lord comes, Itz. Our elder brother comes, <oh>
men of Tantun. Receive your guests, the bearded men, the men of the east, and
the bearers of the sign of God, lord. Good indeed is the word of God that comes
to us.
The day of our regeneration comes. You do not fear the world; Lord, you are
the only God who created us. It is sufficient, then, that the word of God is
good, lord. <He is> the guardian of our souls. He who receives him, who has trul
y believed, he will go to heaven with him. Nevertheless <at> the beginning were
the two-day men.
Let us exalt his sign on high, let us exalt it <that we may gaze upon it tod
ay> with the raised standard. Great is the discord that arises today. The Fi
rst Tree of the World is restored; it is displayed to the world. This is the sig
n of Hunab-k'u on high. Worship it, Itz. You shall worship today his sign on hig
h. You shall worship it furthermore with true good will, and you shall worship t
he true God today, lord.
You shall be converted to the word of Hunab-k'u, (Lord,God the Father); it c
ame from heaven. Oh it is he who speaks to you! Be admonished indeed, Itz. They
will correct their ways who receive him in their hearts in another katun, lord.
Believe in my word itself, I am Chilam Balam, and I have interpreted the ent
ire message of the true God <of> the world; it is heard in every part of the wor
ld, lord, the word of God, the Lord of heaven and earth. Very good indeed is his
word in heaven, lord.
He is ruler over us; he is the true God over our souls. But those to whom <
the word> is brought, lord: thrice weighed down is their strength, the younger b
rothers native to the land. Their hearts are submerged <in sin>. Their hearts a
re dead in their carnal sins. They are frequent backsliders, the principal ones
who spread <sin>, Nacxit Xuchit in the carnal sin of his companions, the two-da
y rulers. <They sit> crookedly on their thrones; crookedly in carnal sin.
Two-day men they call them. For two days <endure> their seats, their cups, t
heir hats. They are the unrestrained lewd ones of the day, the unrestrained lewd
ones of the night, the rogues of the world. They twist their necks, they wink t
heir eyes, they slaver at the mouth, at the rulers of the land, lord. Behold, wh
en they come, there is no truth in the words of the foreigners to the land. They
tell very solemn and mysterious things, the sons of the men of Seven-deserted-b
uildings, the offspring of the women of Seven-deserted-buildings, lord.

Who will be the prophet, who will be the priest who shall interpret truly th
e word of Our Sacred book?

RETURN TO MAIN PAGE

For further reference and self study:

THE BOOK OF CHILAM BALAM OF CHUMAYEL
BY RALPH L. ROYS
[1933]

We also suggest the books of Elder Hunbatz men We have been told that Hunba
tz seems to change his contact address often, This may be due to the Spiritual
conflicts Hunbatz and the Maya are involved with in Mexico. Here is his Physica
l address.
HUNBATZ MEN
P.O. BOX 7,014; MERIDA, YUC, MEX,
PH: (99) 825562,

FAX: (99) 825824

E-mail: HUNBATZ MEN

mayan@avantel.net
A fairly reliable Web location
http://www.alibris.com/search/search.cfm?S=R&wauth=Hunbatz+men&siteID=1JSk6CbYEf
0-lTihuUSWD2Qa_kbh8lkGVg

You may also wish to share the writings about the Prophecies of the Maya at www
.NativeAmericanProphecy.com from our Cherokee Brother Blueotter, who authored th
e e-Books The Prophecykeepers Trilogy.

Blueotter interviewed Hunbatz Men on his radio show at

From Golden Braid Ministries

This is a place for Christians who seek and hunger for the truth in the teac
hings of Yeshua ben Yoseph, who was called in his experience in Judea as the Naz
arene. In this 21st Century he is known as well as Jesus/ Sananda.
We have suffered for centuries at the hands of those who would Interpret, Ed
it., and even Alter the stories, accountings, and teachings of this Great Master
; all for the purpose of self serving agendas of dogmatism, and the ability to
keep the truths from the People. This so that the priesthoods of Politically Sa
nctioned Religions might keep humanity in servitude to the myth, rather than be
born again to the truth of the story.
The truths of which is written here is a matter of historical fact; and not
of any enmity to 'matters of faith.' What is presented here through this minis
try without walls, can be verified in countless historical documents, and Sacred
texts that have survived a travesty of events throughout the last 2000 years.
These documents are gathered from around the world, have survived by some times
miraculous means. The stories they tell are presented here in the light of Our
Lord, Jesus~Sananda, in order that the truth might at long last set you free to
understand the Greater Story, of the Third Testament.
Blessings in the light of the Christos
Rev. Dr. Robert Ghost Wolf

Fellowship of Christ International...