FASCINATING

DISCOURSES
OF
Fourteen Infallibles (A.S (((
COMILATION
ISLAMIC POPAGATION ORGANISATION
(INTERNATIONAL RELATIONS DEPTT TURE!."
TERANSLATED #! $ %A&ED I '#AL 'A(IL#AS)
Muhammade Eshtehardi, Muhammad, 1944-2006.
Fascinating Discourses of Fourteen Infalliles!a.s"# Including
$60 %adiths of the fourteen Infalliles, Fort& %adiths from each
one'(om)iled and re*ised Muhammad Muhammadi
Eshtehardi+ (omilation Islamic ,ro)agation -rganisation
!International .elations, De)tt /ru0e&."+ /ranslated & 1a*ed
I2al 3a4ilash.- 3um# 5nsari&an, 2006.
261,.
I789# 96:-964-4;:-;1$-1
-riginal /itle# ) "
1. Fourteen Infalliles!a.s" -Ma<ims.
2. Ma<ims of 7hia. -14th (entur&.
I. Islamic ,ro)agation -rganisation.
II. 3a4ilash, 1a*ed I2al, /r.
III. /itle.
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(om)iler# Muhammad Muhammadi Eshtehardi
/ranslator# 1a*ed I2al 3a4ilash
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In the Name of God, Most Gracious, Most Merciful
PREFACE
/his age is the s)ace E electronic age, E man is lea)ing
toDards stars E into the de)th of this *ast uni*erse. 8ut did one
e*er thin0 Dho are those )ersonalities arround Dhom this
uni*erse s)ins E & one small finger gesture the& s)lit the
moon a)art. Fho are those Dho commanded the stars, roc0s,
mountains, air, Dater E all the natural E su)ernatural
ingredients of uni*erse E o*er E ao*e that the hea*ens E the
entire meta)h&sical Dorld.
/hose Dho truel& claimed to e the cit& of 0noDledge E
learning E Dhose chest Dere rimful Dith Disdom. 8ut then
the& Dould not find an&one ca)ale anough to imie E digest
it.
5las, there Dere onl& a *er& feD Dho could ta0e in Gust a it of
Dhat the& had.
5nd so that it ta0en Das Gust a tin& fraction of Dhat the&
)ossessed has toda& de*elo)ed into this huge E gigantic shoD
of 0noDledge industr& E technolog& & man.
-f course, it too0 man centuries to de*elo) the little amount of
0noDledge he had recie*ed.
It Das onl& )ossile through some highl& callired E genious
)ersons li0e 1air i %a&&an the father of toda&s sciences,
5leruni, Ine sina the father of medicine, 5ul %aisam E
some others Dho Dere all the )u)ils of the household of
,ro)het Mohammadf,.:.fI.%1.
7o riefl& s)ea0ing the& as the torch earer E flag holders of
0noDledge E learning )ic0ed u) a dro) from the might& E
gigantic ocean of 0noDledge, !the cit& of 0noDledge E his
descendents" E )assed it on to the coming generations for
further consideration, contem)lation, research, in*estigation E
ellaoration,
9oD, that man has entered the s)ace age he loo0s ac0 to the
real source of his modern de*el)ments E )rogresses,
5nd onl& then the honest researcher humanists, )hilosh)ers E
thinder li0e H%-? ?aoom, DE9->./, ?-.5 F5I7I5
F5=?5.I came to admit the are E )lain facts, French thin0er
H%-? ?58--M sa&s in the oo0 Jthe detail of *ersesJ
J,0noDledge E learning came to our hand from the MuslimsJ
.enouned orientalist Denort said JIt is oligator& for us to
admitt that ,h&sical sciences, astronm&, ,hilos)h& E
mathematics Dhich reached their 4enith in Euro)e are mostl&
from the eneficiencc of 3uranic learning,J
/hus it ecomes ine*ietale to recognise those u)on Dhome
this sarcred oo0 of 0noDledge E Disdom Das re*elated, E
those are its heir u) to this da&.
5nd can not find a single soul in the uni*erse e<ce)t
Mohammad!,.8.>.%." E his rousehold her daughter, the
gracious E magnanimous Fatima!5.7", his cousin 5li!5.7" the
grand, s)lendid E sulime )ersonalit& 0noDn as the gate of the
cit& of ,ro)het@s 0noDledge E the ele*en Imams Dho are his
descendents E )rogen&.
/hese fourteen channels of 0noDledge E Disdom are lin0ed u)
Dith 5llah!7.D./" so their 0noDledge is de*ine 0noDledge.
E*en toda& their effects, such as 9ehGul alaghah, s)each of
Fatima!s.D.5" 75%EEF5 E 75115DI5, 75%EEF5 E 5?AI5 E
frame Dor0 of social, moral, etheticul, logical educational,
economical norms E standards for humanit& Dith Dhich it can
)ut a cur E restraint u)on the *arious e*ils, *ices E
misfortunate catastro)hes li0e Dar, famine, destruction,
illitrac&, disease E annihilation. %umanit& & curing the e*er
groDing laDlessness, E o))ression can turn this. Dorld full of
miser& into a glorious hea*en Dith all the thin0ale E )ossile
comforts, Go&s, fraternit& E felicitations.
/o sum u), the need of introducing E materialising the
as)irations of the hol& ,ro)het of Islam E his )rogen&, has
groDn multi)l& in this age. /he need to translate, )ro)agate E
s)read their mission of )eace E tran2uillit&.
7o this oo0 is an effort toDards this end. 5lthough Dith its
small *olume E limited oundaries it can Gust e called a
s&mol E indicator for the reseachers E a guidline for them to
)roceed ahead E disco*er the genuine E natural )henomenon
of the meta)h&sics E the highDa& to the de*ine light leading to
eternal )ros)erit&.
It contains $60 %adieths Dhich co*ers man& dimensions of the
human life E@ for those see0ing solution to the toda&@s, Dorld
)rolem, it is a guide.
Bet there is need to )roe into the rest of the %adieths through
strenous efforts.
5s alread& mentioned this 0noDledge is @a eneficience, E
ene*olence e2uall& for those in the East or Dest Dhether the&
are Dhite, or lac0, &elloD or red.
I earnestl& )ra& to 5lmight& 5llah to gi*e us the courage,
strength E sincerit& to gather u) the I gems from the heritage
of Mohammadf,.8.tI.lf" E@ his I house hold.
5nd to )ut that into )ractice.
I ha*e )ut in sincere effort to do the Go of translating these
%adieths.
8ut it Das not an eas& thing to do.
Since, : $- $.
/he s)each of the leader !Imam" is the Imam !leader" of all
s)eaches.
8ut onl& Dith their hel), E@ affection could this Go e
com)leted.
5n& hel)ing suggestions in im)ro*ing the short commings of
translation including Islamic terminologe Dill e a))reciated.
15AED I385? 35HI?857%
7EMI9E.B -F 3>M
FORE *ORD
,lease )a& attention to the folloDing feD )oints Dhich are
riefl& descried for the sa0e of stud&ing this oo0 Dith a
greater E@ roader *ision.
+. Essentialit, of -eee.fuiness to t-e ri/- /ulture of Isla0.
Fe are aDare that the ase E@ foundation of the com)letion,
maturit& E@ )rogress of human eings is a school E@ culture
Dhich must e constructi*e, rich E@ affluent E@ ma& e ca)ale
to guide man in *arient dimensions toDards the total E@ multi
diretional com)letion E@ )ros)erit&.
7uch a school of thought E@ culture must definatel& come from
the 5lmight& 5llah of humanit& Dho is 5ll InoDing. -n this
account, the onl& school E@ culture ha*ing groDn E@ )roduced
from the origin of re*elation can e ad*antagcous, E@
conducti*e )articularl& the school E@ culture Dhich has reached
us from the arena E@ s)here of the last E@ final amassador of
5llah@ the ,ro)het of Islam!1J.*..4." E the last guardians from
=od E their successors, the in fallile Imams E %a4rat
4ahra!K*..4.1E this must certainl& e )ossessing all the
e<cellencies of gnosis, cognition E com)letion E Dill e the
eminent of all the other cultutures E schools.
-n this asis it is essential E definatel& necessar& for us to )a&
dee) E multi dimensional attention E concentrate u)on this rich
E man constructing culture E school Dhile )roceeding on the
Da& of guidance, )rogress E ele*ation.
5nd De considering it the )ractical )rogramme of our life@must
emrace the )ros)erit& of Dorld E %ere after in it@s light, since
De Dill definatel& not find such a rich, )lentiful, e<hoerent@ E
mo*ement creating school of thought E culture an& Dhere in
the Forld. 5nd one can ne*er at all reach the )ea0 of real
com)letion E attain the o)en E o*ious )ros)erit& through
other cultueres.
-n this asis the ,ro)het of Islam!,.8.IIII." said#
/#-01 2$1/ 341/ 56 4 78$' 9 5
# - # :% ;<$'/ .4
(onfer., E meet E tal0 to each other ecause %adieth )olishes
the hearts. 9o dout hearts get rusted li0e the sDords E
%adieth is their )olishL1M.
Essa !remo*al of that rust".@ Essa !chirst"!s.D.5" at the height E
sumit of his s)each told the 8ani Israel !sons of Israel"#
341 =) .4 ;>6 / ;1 ;
?;>6
Do not inform ignorants aout the Dord of Disdom so that &ou
ma& ha*e commited e<cess !inGustice" to those suGects E# do
not refuse E# conceal them from the sage E# Dise ones so that
&ou ma& ha*e commited inGustice E# e<cess u)on themL2M.
Imam 5li!5.7" as )er his Del 0noDn sa&ing said.
5 0; "/ ;#@6 ;"/ A6 B"
=2 C
/hese hearts are Gust li0e utencils so that the est utencil is the
one Dhich secures E# retains more !than others". /here fore do
secure E# memo rise Dhat I tell &ou.

D !3$3 ?6 9B* ?/ B" EFG H)
I;/ J "
,eo)le are three grou)s I.the =odl& scholars 2. the 0noDledge
see0ers !students" Dho mo*e. on the Da& toDards sal*ation. ;.
sill& rale, mo.
It is understood from these intresting E# attracti*e traditions
that the culture of Islam should not e confined E# onded
rather it should e )ro)agated, E# the )eo)le of the Dorld e
gi*en to learn it@s facts & di*ulging it through meditation,
consideration E# conference., to )olish the hearts out of their
rust& condition. /hus if De do not carr& it to those ca)ale De
Dould ha*e done inGustice to them@, since De Dill ha*e
de)ri*ed.them of the most su)reme E# sulime gifts E#
)resents of the life com)letionL;M.
/his also ecomes clear that est of the men are those Dho
Delcome E greet the rich E e<hoerant Islamic culture, Dhich
is mi<ed u) Dith dee) E )rofound Disdoms, Dith an o)en E
asorent mind, E ma0e it a )attern for themsel*es.
5s a Dhole man0ind can e di*ided into three catagories 1.
=odl& scholar 2. student ;. sill& raleL4M E mo.
/he de*ine scholar is li0e an u)standing tree Dhich has raised
E u)held his head toDards the s0& of com)letion. /he student
is li0e the )lant of lill& lotus Dhich shoDs its face leaning along
that firml& u) standing tree E mo*es u)Dards. 8ut the third
form of man is li0e the Deeds groDing mear the root E ase of
that tree ha*ing no course to mo*e on. 5nd it sta&s along Dith
the dirt of earth some times under that stin0ing dirt E gets
droDned into the lac0 mud of the )ond.
2. /he Em)hasis of the leaders of Islam aout road casting
traditions.
/he )roagation E road casting of Islamic learning E culture
has an ele*ated E loft& )lace from the Islamic *eiD.
Imam Mohammad 8a2ir!5.7" said. J/he alms gi*ing of
0noDledge is this that &ou teach it to the ser*ants of =od.J
MoaDi&&ah 8in 5mmar sa&s I sumitted to Imam 1affer
sadi2!5.s." J,one of &our states great numer of traditions E
)ro)agates them among the )eo)le E ma0es them firm E
stead& into the hearts of )eo)le E &our shias.
5nd on the other hand, there is a Dorshi)er among &our
folloDers !shias" Dho is not acti*e in )ro)agating &our
traditions amid the )eo)le li0e that !other" man, so Dhich one
of them is etterNJ
Imam sadi2!5.7" said.
/# K4 ! 2 9L EM6 :
.
N
" ] 5 [
J/hat )erson Dho )ro)agates our sa&ings !traditions" E ma0es
the hearts of our shias stead& E firm !Dith our culture" is etter
than a thousand adorers.J
Imam 5li .eHa!5.7" said J,5llah ma& ha*e merc& u)on the
)erson Dho re*i*es E estalshes our affair.J 5 man as0ed him
J,%oD must one re*i*e itN
%e re)lied.
? " / D . ] 6 [
J%e ma& learn our 0noDledges E teach othersJ ;. 5 rief
consideration of learning fort&
%adieths. /he ,ro)het of 5llah said J
A B ...
O
K 5'41 ! #
? !K !
O
6
O
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J the one from among m& ummah Dho learns & heart fort&
%aieths, Dhich the& need for their relegion, 5llah Dill resurge E
ressurect him !as" a Dise Guris)udent on the dooms da&J.
Four )oints must e ta0en into *eiD a aout this %adieth.
1. /his tradition has een much narrated Dith a little amount of
difference E *ariation oth & the shia E sunni traditionalists.
5nd e*en some sa& this is a JMutaDatirJ Didel& transmitted
tradition. /hat is to sa& it has een so *er& much narrated that
the sure 0noDledge of it@s eing soundl& narrated from the
infallile Imam!,f.O1 is achie*edL:M.
2. 5llama MaGlisi !ma& =od ha*e merc& on him" sa&s aout the
Dord Jmemorising of traditionJ, mentioned in the ao*e stated
%aieth, J,5s a matter of right, memorising !learning hadieth &
heart has man& grades. the reDards of them granted are
according to the same grades.
-ne of it@s grades E tages is securing E learning the te<t of the
hadieth, Dhether thst securing comes aout in the memor&
securing it from getting )erished li0e )reser*ing it on )a)ers E
correction of its Dords E re)roducing it.
/he second grade is learning the te<t E meanings of fort&
%adieths E contem)lation of their minute )oints E deduction of
religious inGunctions E Islamic learnings from them. /he third
stage is that the te<t of those fort& %adieths ma& e
im)lemented, )racticed u)on E secured.
It is 2uite clear that each of these carr& a reDard ut if all the
three of them are oDned & a )erson@ then it Dill result in
getting the com)lete reDard. /here & he sa&s J=etting
resurrected as a Dise Guris)udent on the resurrection da& ta0es
)lace Dhen all the three grades or at least tDo of the later ones
are oser*edL9M.
;. In man& cases, the title of .fort&. is the final limit E# order of
com)letion of those matters. 5llama %aG Mir4a %ussain 9orri
reflects@, .8& enefitting from correct E# true traditions it
ecomes e*ident that in the )rocess of )reser*ing )ractice for
)rogress from a stage to a higher one, fort& da&s or &ears ha*e
an effecti*e E# total effect. /here &, he )ointed out fort& cases
of the com)leted affairs E# matters Dithin the order of
fort&L10M.
4. 7u))lementaril&, it ma& not remain unsaid that .fort&
%adieths. means the %adieths Dhich are a re2uirement E#
need on the course of guidance. such as the )rolems of
eliefs, Guris)udence, )olitics, E# ethics. 5s alread& mentioned
a Dise E# com)lete Guris)udent is the one Dho gets enefitted
E# saturated in *arient dimensions of religion from the
0noDledge E# )ractice.

T-e Present #oo1
/he te<t of this oo0 has een com)iled under the title of
.Fort&l%aieths from each of the fourteen infalliles., & the of
Islamic ,ro)agation organisation, the International relations,
/ur0ish Dee)tt. 5nd )ulished E# circulated in ;20 )ages@ of
the .u00ai si4e, in the &ear 1;60. !.f5.". /he com)ilation of this
oo0 & the said organisation has ta0en )lace, Dith the co-
o)eration E co-Dor0ing of tDo dear e<cellent
rothers 52ai Fa0haruddin 5?/59 E 52ai
MuGahidi Dho are res)ectale students of the 3um@s seminar&,
as under#
FolloDing the )reface, firstl& the )articulars of each of the
fourteen infalliles are descried E then comes the araic te<t
of the fort& traditions from each infallile Dith thier references.
/here after, those ha*e een translated into /ur0ish language
in the latin scri)ture.
5nd this mat hod is 2uite interesting, attracti*e E initiati*e in it
form, that fort& sa&ings of each infallile concerning *arious
affairs E dis)ositions, e narrated.
5nd since it@s translation into )ersian Das 2uite enefitial in
ma0ing us aDare E ac2ainted Dith the rich, Dealth E *ast
moral, ethical, )olitical, credence, ilief social E economical
culture of the famil& E house hold of the ,ro)hethood !7.5. F".
Das a guide to the health& E sound Da& of Islamic life, so ste)s
Dere ta0en to get it done. It has een ende*oured that the
translation e in the form of sentence to sentence although on
a feD occasions it ecame ine*itale for us to translate f&eel&.
/his oo0 cosists of $60 %adieths, arranged in a manner that
their 5raic te<t E then )ersian translation has een )ut
forDard.
Fe ho)e that all of us shallleam constructi*e, 1siti*e E
enefitial lessons from these @ofound, dee), loft& E dignified
Dords, E ta0e m, useful, E )ositi*e ste)s in life to ring aout
Ie )urit& E etterment of our souls E the .ciet&, & )utting them
into )ractice.
7eminar& of 3um. Mohammad Mohammadi Ishtehardi.
7ummer 1;61 !7.%".
T)E FIRST
INFALLI#LE
T)E PROP)ET OF ALLA) T)E MESSENGER OF
ISLAM(S.*.A"
2AND FORT! DISCOURSES2 FROM )IM
T)E FIRST INFALLI#LE PROP)ET OF ISLAM(P#tlL.T"
9ame# Mohammad, 5hmed(P.B.U.L.T) Famous /itle 5)ostle
of 5llah. 7u /itle# 5ul3asim.
Father E Mother# 5dullah, 5mina
/ime E ,lace of 8irth# DaDn of Firda& the 16th of .ai ul P.Dal
&ear $61 5.D !fort& &ears efore the mission of "ro)het hood",
in Mecca.
/ime E )lace of Death E hol& shrine.
,assed aDa& on Monda& 2:th of the month of safar, the rear,
11 th %iGrah, In Medina at the age of 6; &ears. %is %ol& +hrine,
is situated esides the ,ro)het@s mos2ue, in @1edina.
?ife Duration /hree ,hases
1. 8efore ,ro)het hood !40 &ears".
2. 5fter ,ro)het hood in Mecca. !1; &ears"
;. ,ost migration from Mecca to Medina E. the @foundation
la&ing of Islamic state !a))ro< 10 &ears".

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54 (
1. -h ser*ants of 5llahO &ou are li0e )atients E. the lord of
mortals is li0e a )h&sician. 7o the rectitude E. Del eing of the
ailment of )atients lies in the rule !formula" Dhich the )h&sician
0noDs E. administers Dith that rule, not in that one Dhich the
)atient desires. /here fore, oe& the commands of 5llah so
that &ou get to ecome among the attainers E. *icorious ones.
!M51M--.5-F5..5M, A-? 2, , 116"
2. -ne Dho starts a morning in a condition that he does not
ma0e effort aout the affairs of the muslims is not one of the
muslims.
5nd a )erson Dho hears the *oice of a man Dho calls the
muslims to his hel) ut he does not res)ond him, is not a
muslim. !8I%5.>? 59F5., A-? 64, , ;;9"
;. /he ,ro)het of Islamf,.:.tI.'f1 sent a grou) of muslims to
the attle front against the enemies. Fhen the& returned to the
court of 5)ostle of 5llah he said to them @,Fell done, ra*o, the
grou) Dho )erformed the small Gehad !hol& Dar" E. the ig
Gehad has !&et" to e )erformed & them.@ /he& said @oh ,rohet
of 5llah Dhat is the great GehadN@
/he ,ro)het re)lied, @Gehad E. Dar against the )assions. !of
ego".@ !F575I? > 7%I5, A-?, , 122"
4. Fhen the inno*ations E. heretical )ractices ecome e*ident
in m& ummah it is necessar& for the scholar to ma0e his
0noDledge manifested E. o)en !Dith regards to ma0ing the
inno*ations )ulic" so, curse of 5llah e u)on the scholar Dho
does not do it.@ !>7--?-E .I5FI, A-?, , $44"
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$. 1urs)udents are the trustees of the ,ro)hets !trust Dorth& E
de)endale re)resentati*es" till such time the& ha*e not
entered the Dorld !affairs"N one of those )resent as0ed @,Dhat
is their enter& into the Dorld !affairs"N /he ,ro)het said in
res)onse to him, @FolloDing the 0ing, so Dhen the& do that
eDare of them aout &our religion !gaurd &our religion from
them". !I59H5? 5M5? 5I %adieth 2:9$2, >7>?E I5FI, A-?,
, 46"
6. I do not ha*e the fear of neither the faithfull nor )ol&theist
aout m& ummah. %oDe*er, the faith of the faithfull refrains
him from harming the ummah, more o*er the infidilit& of the
)ol&theist Dill ecome the cause of his aGectness E
re)ression. 8ut I am afraid aout &ou !eing harmed" from the
gli tongued h&)ocrite. %e utters & his tongue Dhat &ou
elie*e is good E )racticall& he does Dhat &ou consider ad
!*ices". !8I%5.>? 59F5.. A-? 2, , 110" ,
6. Fhen the resurrection da& sets in, a herald !of 5llah"
calls out, Fhere are the cruel ones, Dhere are the friends of
the cruel onesN 5nd those Dho )ut a fla0e of cotton in their
in0)ots or tied u) a ag for them or mended their )en. so,
resurrect them all, together Dith the t&rrants.@ !8I%5.>?
59F5., A-? 6$. , .;26"
:. /here is a good deed ao*e each good deed, to the e<tent
that a man is slain on the Da& of 5llah. so Dhen he is slain on
the Da& of 5llah then there is no good deed ao*e !etter than"
it. !8I%5.>? 59F5., A-? 100, , 10"
9. /he Dorst of all men is the one Dho sells his here after
!dooms da&" for his Dorld !life", E Dorse than him is the one
Dho sells !argains" his ressurection da& for the Dorld
!enefits" of the others. !8I%5.>? 59F5., A-? 66, , 46"
10. /he one Dho )leases a ruler Dith something Dhich is the
cause of 5llah@s fur& has gone out of 5llah@s religion. !/>%F>?
53--?, , $6" 11. -ne Dho comes to a rich man E shoDs
humleness to him !for the sa0e of his Dealth has lost tDo third
of his religion. !/>%F>? 53--?, , :"
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12. %oDe*er, there are ten signs of the )ious. I. %e ma0es
friend for the sa0e of 5llah !)leasure". 2. %e ma0es enem& for
the 5lmight& 5llah. ;. %e enters com)anionshi) for 5llah. 4. %e
gets se)erated for 5llah. $. %e ecomes angr& for the sa0e of
5llah. 6. %e gets ha))& for 5llah. 6. %e acts for the sa0e of
lord. :. %e as0s 5llah for the fulfillment of his need. 9. %e
shoDs humilit& E. humleness for 5llah, Dhere as, he
)ossesses the *irtues of fear from 5lmight& E. has sincerit&
modest&, *igilence E. carefulness. 10. %e )erforms good
deeds for 5llah.
!/>%F>? 53--?. ,21"
I;.5n age Dill come u)on m& ummah so that )eo)le Dill not
recognise the scholar ut those Dearing eautiful dress, E@ Dill
not recognise the 3uran ut Dhen recited in a melodous tone
E. Dill not ser*e 5llah e<ce)t in the month of .amadan. 7o
Dhen the condition of )eo)le Dill ecomesuch, 5llah Dill
a))oint E@ set a ruler o*er them Dho shall not ha*e 0noDledge,
forearance E. merc&. !8I%5.>? 59F5.. A-? 22. , 4$4"
14. Fhen the resurretion da& Dill come, the in0 of the )en of
scholars Dill e Deighed against the lood of mart&res, so as a
result of Deighing the in0 of the )en of scholars Dill get
su)eriorit& o*er the loods of the mart&res. !?B5?l5?
EI%85.. A-? 2. , 262"
I$. /he e<am)le of m& house hold !%a4rat 4ahraf.f5." E. the
tDel*e Imamas" is li0e that of the 9oah@sf5..f" shi). Fho so
e*er oards it Dill get rescued !sal*ation" E. the one Dho
o))oses the oarding of it, gets droDned. !15MI575=%I.
A-? 2. , $;; %adith, :162"
16. (ursed is the one Dho )uts the load of his life
res)onsiilities u)on the shoulders of the )eo)le. !/>%F>?
53--0 ,;6"
16. Fhen the dooms da& Dill come aout, man Dill not mo*e
one ste) from his )lace till he is 2uestioned aout four things.
1. /he Da& hoD he s)ent his lifeN 2. 5s to hoD did he Dear out
his &outhN ;. 5out the Dealth, as to Dhere he got it from E@ in
Dhat Da& he s)ent itN 4. 5nd aout the lo*e of us the house
hold of ,ro)het. !/>%F>? 53--0 ,$6"
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1:. 7hamoon !the grandson of 1udah. one of the disci)les of
Essa !christ"!7.F.5" sumitted to the ,ro)het of =od
!,,7.>.%"#Descrie to me the signs of ingnorantN@
/he ,ro)het!,,8,>,9" said. 1. If &ou ecome his com)anion he
Dill offend E# grie*e &ou. 2. 5nd if &ou a*oid him he Dill re*ile
E# *ilif& &ou. ;. 5nd if he gi*es some thing to &ou he Dill hold
&ou under oligation. 4. If &ou gi*e him some thing he Dill e
ungrateful. $. If &ou tell him a secret he Dill commit dishonest&
Dith &ou !& re*ealing E# o)ening it". 6. 5nd if he tells &ou a
secret he Dill lame &ou !aout it@s o)ening". 6. 5nd if he
ecomes Dealth& he Dill get )roud E# shoD insolence E#
)etulence. :. 5nd if he ecomes )oor he Dill refuse the
lessings of 5llah E# Dill not care aout committing sin. 9. 5nd
if he gets glad E# ha))& he commits insolence E# inordinac&.
10. 5nd if he is grie*ed he gets disa))ointed. 11. 5nd if he
laughs his laughter is a urst !loud laughter". 12. 5nd if he
cries he laments E# Dails. 1;. 5ttac0s E# assaults the )ious
ones. 14. %e does not lo*e 5llah E# does not oser*e %is laD.
1$. 5nd he does not feel ashamed efore 5llah. 16. %e does
not rememer 5llah. 16. If &ou )lease him he admires &ou E#
e<aggarates in admiring &ou E# falsel& attriutes the things
!*irtues" Dhich &ou do not )ossess.
1:. If he gets angr& Dith &ou all his admiration !for &ou" finishes
u), E# he attriutes unDorth& things to &ou. /his is the
)rogramme of the ignorant. !/>%F>? 53--?, , 1:'19"

19. /he ,ro)het of 5llah!,,8.>.%" said to 5li!5.7" @-h 5li do
&ou Dant si< hundred thousands shee) or si< hundred
thousand dinnars or si< hundred thousand Dords !of
admonition".
5li!,4,.f," sumitted @-r ,ro)het of 5llah I Dant si< hundred
thousands of Dords.@ 1. /he ,ro)het!,,8,>,9" said I gather all
the si< hundred thousands of Dords into si< Dords. oh 5lii
Fhen &ou see that the )eo)le are us& Dith recommended E#
desirale good deeds, &ou get us& Dith the com)leting of
oligator& !ser*ices". 2. 5nd at a time Dhen &ou see the )eo)le
us& Dith the Dordl& acti*ities, &ou get us& Dith the deeds for
the here after. ;. 5nd Dhen &ou see )eo)le mentioning ill of
others !slandering E# ac0 itting" &ou get us& Dith &our oDn
faults !In rectif&ing them". 4. 5nd at times Dhen &ou see that
the )eo)le are us& in decorating of Dorld. get us& Dith
decorating E# eautif&ing &our@ resurrection da&. $. Fhile &ou
see )eo)le getting us& Dith !)rocuring" aundance E#
)lentifulness of )ractice get us& in achie*ing !out standing
)lace" the )urit& of )ractice (oncentrate u)on the 2ualit& of
,ractice". 6. Fhen &ou see )eo)le im)loring creature !)eo)le"
for hel), su))licate to 5llah. !5?M5F5IH >? 5D5DI5, 5?858,
6, 5?F57?, 4 5?%5DIE/%, 1"
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20. Fh& do Dho I see that the lo*e of Forld has o*erDhelmed
most of the )eo)le to such an e<tent as if death has een
Dritten !made inding" onl& for the othersN 5nd as if the
oser*ing of right has onl& een made oligator& for others
than themN Far from it, Far from it, Dh& do the ne<t ones not
ta0e lesson from those in the )ast. !generations" !/>%f>?
53--?, ,. 29"
21. /he ?ord has recommended nine things to me#
1. 7incerit&, secretl& and a))arentl& !oth in solitude E. )ulic"
2. -ser*ing of Gustice E. e2uit& in contentment, consent E.
anger. ;. 5cting moderatel& in )o*ert& E. Dealth& condition. 4.
Forgi*ing the one Dho comitted e<cess u)on me. $. =ranting
that )erson Dho de)ri*ed me. 6. 5nd to Goin E. connect Dith
the one Dho got se)erated E. denounced relations Dith me.
6. 5nd meditating Dhile silent. :. 5nd rememerance of 5llah
Dhile conferring. 9. 5nd ta0ing lesson Dhile seeing. !/>%f>?
53--?, , .;6"
22. -h 5liO do not get furious E. Dhen &ou !ha))en to" e
enraged then sit doDn E. meditate aout the )oDer !authorit&"
of 5llah o*er %is sla*es E. %is fore forearance aout them.
!/>%f>? 53--?, , 14"
2;. /here is no ser*ant Dho )ractices sincerel& fort& da&s for
5llah, ut the s)rings of Disdom get a))arant !noD" from his
heart o*er his tongue. !15MI5 7MD5/, A-? 2, , 404"
24. -h 5liO all the e&es Dill Dee) on the resurrection da&
e<ce)t three e&es. !1" /he e&e Dhich remained Da0ing in the
night till morning on the Da& of 5llah !for the defence of Islamic
s&stem". E. the e&e Dhich refrained from seeing the things
,rohiited & 5llah, the e&e Dhich shed tear from the fear of
5llah. !/>%f>? 53--?, , :"
2$. I am the cit& of 0noDledge E. 5li is it@s gate so Dho so e*er
intends to ac2uire 0noDledge must come through the gate.
!15MI5 75=%I. A-? 1, , 41$, %adieth 260$"
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26. -h 5a4arO do *alue E# esteem fi*e things efore fi*e
others !to ha))en".
1. &our &outh efore &our old age. 2. &our health efore &our
ailment. ;. &our Dealth efore &our )o*ert&.4. &our leisure time
efore getting us&. $. &our life efore &our death. !8I%5.>?
59F5.. A-? 66. , 6$"

26. 5llah does not loo0 at !*alue" &our faces E# nor &our
Dealths ut %e loo0s at &our hearts E# &our )ractices.
!8I%5.>? 59F5.. A-? 66. , ::".
2:. -h )eo)leO I ha*e left among &ou some thing Dhich if &ou
get !hold of" it, &ou Dill not go astra&# /he oo0 of 5llah
!3uran" E# m& )rogen&, household. 7>9 959 5/ /.IMH.I
5?%5DIE/% 40;6"
29. /he ,ro)het of 5llah!7.F.5" said that E775 !christ"
!7.F.5"said to his disci)les sit Dith some one !0ee) com)an&
Dith" the seeing of Dhome ma0es &ou rememer !mention"
5llah E# his logic !learning" adds to &our 0noDledge E# his
)ractice ma0es &ou 0een !inclined toDard" for the here after.
!/>%F>? 53--?. , 44"
;0. /here are four dis)ositions E# ,eculiarities, Dho so e*er
has got those in him is a h&)ocrite. 5nd if he has one of those
four he has got one )eculiarit& of h&)ocris& in him till such time
that he remo*es it from himself. !/hose four are" 1. Dho e*er
tells lies Dhile tal0ing. 2. ,romises E# goes ac0 u)on his Dord.
;. Fhen ma0es an agreement !)act" decei*es the other side.
!rea0s E# reaches the )act". 4. Fhen he has enmit& Dith
someone, he commits, ine2uit& E# immoralit&. !I%I$5?
75D--I A-? 1. , 2$4"
;1. 8eDare, indeed the Dorst of m& ummah are those )ersons
Dho are res)ected due to the fear of their e*il. 8eDare -ne
Dho is res)ected & the )eo)le for the sa0e of securing E#
sa*ing them sel*es from his e*il !harm" is not from me.
!/>%F>? 53--?. , $4, A-? 2, , 11$"
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;;. -h communit& of muslimsO definatel& a*oid committing
adultar& ecause it has si< )eculiarities three !Dill emerge" in
this Dorld E three in the here after. More o*er, those three
Dhich a))ear in this Dorld !consist of"# 1. /his ecomes the
cause of getting dishonoured. 2. (auses to ring )o*ert&. ;.
(auses the shortening of age.
5nd those Dhich ta0e )lace in the hereafter are# 1. It causes
the anger of 5llah. 2. It causes the se*ereness E gra*eness of
accounting. ;. It causes the eternit& E )er)etuit& !of man" in
the hell fire. !II/58 >? I%I75? ?l775D>I A-? 1, , ;20"

;4. -h 5lii there are three 2ualities so that Dho so e*er does
not )ossess these none of his )ractices Dill remain constant E
firm for him. !%is )ractice Dill not ring fruit E result"
I. /he )oDer of )iet& Dhich refrains him from committing sin. 2.
5nd the 0noDledge Dith Dhich he ma& re)ulse the
ignorance of the Ditless !foolish" )ersons. ;. Intellect Dith
Dhich he gets along courteousl& E moderatel& Dith the )eo)le.
!/>%f11? 53--?, A-? 6"
;$. Fho e*er of &ou oser*es an e*il !in societ&" must change
it !oGect o*er it" )h&sicall& Dith his hand so if he does not ha*e
the )oDer of it then he must oGect o*er it & his tongue E if he
does not ha*e the strength of that, he must oGect u)on it in his
heart. !%e must not remain indifferent to it" 5nd this is the
loDest status of faith. !M5795D 5%MED 8I9 %5985?, A-?
;, , 49"
;6. 8eDareO one Dho died ha*ing the lo*e of house hold of
Mohammad!,.8.>.%" has died as a mart&re. /a0e heedO -ne
Dho died Dith the lo*e of household of )ro)het has died
e<onerated E forgi*en.
8eDare, one Dho died Dith the lo*e of ,ro)het!,.8.>.%" has
died, ha*ing re)ented.
8eDarel one Dho died Dith the lo*e of house hold of
,ro)het!,.8.>.%" has died as a faithfull, ha*ing a com)lete
faith.
8eDareO one Dho died along Dith the lo*e of children of
,ro)het !firstl&" the angel of death !I4rael" has gi*en him the
glad lidding aout ,aradise, there after, !tDo angels" Mun0ar E
9a0eer.
8eDare, one Dho died Dith the lo*e of the house hold of
,ro)het!,.8.>.%" has een sent to )aradise li0e the ride is
sent to the house of the ridegroom. !/5F7EE. >? I57%5F,
A-?4, , 2Q0"
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;6. Drin0er is similar to the idolator. -h 5lii 5llah does not
acce)t the ser*ice of the drin0er !u) to" fort& da&s. 5nd if he
dies Dith in fort& da&s, he has died as an infidel. !8I%5. >?
59F5., A-? 66, , 46"
;:. 5llah has not !Dritten" ordained the monasticism for us
!muslims" Indeed monasticism of m& ummah is Gehad !hol&
Dar" on the course of 5llah.
!Gehad hol& Dar is the monasticism of muslims". !8I%5. >?
59F5. A-? 60, , 11$, E# A-? :2, , 114"
;9. -ne Dho )os)ones E. dela&s the )eforming )f %aGG !ha*ing
got it@s ca)acit&" till the time he dies. 5llah Dill resurrect him as
aGeD or christian on the Gustice da&. !8I%5. >? 59F5., A-?
66, , $:"
40. 7ighting !at stranger men, Domen" is a )oisonous arroD
out of the arroDs of satan. 7o one Dho o*erloo0s E. omitts that
due to the fear of 5llah, 5llah estoDs u)on him a faith, the
sDeetness of Dhich he Dill find in his heart. !15MI5755D5/,
A-? 2, , 12"
F.9ote
?oo0ing of the 9amehram, a stranger man toDards a Domen
E. *ice *ersa has een ,rohiited & Islam.
T-e Se/on.
INFALLI#LE T-e uni3ue La., of #ot- *orl.s
)a4ra t (a-ra(S.*.A"
AND )ER FOR T&
Dis/ourses
SECOND INFALLI#LE )A(RA T (A)RA(S.A"
9ame# Fatima!7.5"
.enouned /itles# H5%.5, 75DDI35 I>8.5, /5%l.5,
.55HI5, M5.HIAB5, I977IAB5, 85/--?, %--.IAB5,
M-%5DDI75 etc etc.
7u /itle# >M>? %577595I9, >ME 58EE%5, 59D >M>?
5lBMM5.
Father and mother. Mohammad the ,ro)het@of 5??5% !,.>.%",
I%5/I15 I>8.5!7.F.5"
/ime E ,lace of irth# 5t the threRhold of daDn, Frida& the 20th
of 1amadiussani, $th &ear of ,ro)hetic missi)n, 8-.9 I9
ME((5.
/ime of migration E marraige# 5t the age of nearl& : &ears
Migrated along Dith 5li !as" to Medina E. in the second &ear of
the migration, E. egining of the month of 4il %illa Das married
to 5li!5.7" 5nd 8-.E Fi*e children 8& the 9ames of %57759,
%>775I9, H5I9>8, >ME I>?7--M, and M3%7I9.
/ime E ,lace !"f matr&dom. Fas Mata&red 8etDeen the ,ra&er
times of M5=%.I8 E. E7%5 on the 1$th or 1; of the month of
1amadi ul 5Dal or ;rd of 1amadiu ssani 11 th &ear of %iGrah. 5t
the age of I8&ears, in Medina.

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FORlT! DISCOURSES FROM FATIMA (A)RA(S.*.A"
1. ,raise E Eulog& Is for 5llah for the lessing E ounties
Dhich %e has estoDed. 5nd than0s to %IM u)on Dhat %e
re*elated !to %is ser*ants" 5nd ,raise Is for %IM u)on the
common oons E lessings Dhich %e estoDed u)on %is
ser*ants Dithout their re2uest 5nd u)on the com)rehensi*e E
com)lete lessings Dhich %e granted to all E sundr& E ga*e It
to us, conse2ueti*el&. /hose graces E fa*ours Dhich are
uncountale.
5nd are Irredeemale E uncom)ensatale due to their
)lentifulness of numer. 5nd the Imagination of their end Is out
of the reach of human mind.
%e in*ited the ser*ant to than0funess for the sa0e of the
couse2ueti*e E continous enhanecment of lessings. 5nd
o)ened the door of eulo2& E ,raise !of 5llah" u)on them so
that %e ma& ma0e his fa*ours E eneflclences great E )lentiful
for them.@ !5B59 > 7%I5 5/585 5? 15DEED A-? I, , ;1$"
2. I testif& that there Is no Diet& !?ord" e<ce)t the sole E
matchless 5llah. 5nd the testification of the singleness of 5llah
is a Dord that 5llah has declared sincerit& !as" It@s realit&,E
made the hearts the centre of It@s contact E union. 5nd has
made the s)ecifications E research of the oneness of 5llah@s
station o*ious E e*ident In the light of meditation. /he 5llah
Fho can not e seen & the e&es E tongues are unale E
affled to descrie %is *irtues E attriutes. 5nd the intelligence
E a))rehension of man is hel)less E destitude from the
imagination of his hoDness.!5B59
>7%I55/5855?15DEEDA-? I, ,;1$"
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;. 5llah made all the eings Dithout )re*ious matter E. sam)le
E. sha)e E. )attern. 5nd made them Dear the dress of life &
%is main E. mights E. created them according to %is De*ine
Dill E. Intention, short of it that %e might ha*e neeeded their
creation, or ha*e Dished an& enefit for %imself from their
sha)ing E. s0etching, e<ce)t this that he Danted to gi*e a
)roof of %is Disdom E. ma0e the )eo)le !creations" aDare
aout %is oedience E. sumission, E. In*ited them to his
ser*itude E. Dorshi) E. ma0e %is In*itation grand E.
ostentatious. !5B59 > 7%I5 5/585 5?15DEED A-? 1. ,
;1$-;16"
4. 5llah fi<ed the reDard for %is oedience E. torment for %is
Insuordination E. disoedience, so that %e ma& restrain %is
ser*ants from Qis Drath E. fur& E. lead them to %ls)arad.ise.
!5B59 > 7%I5 5,/5:5 5? 15DEED. A-? -1. , .@$16"
$. 5nd I testif& that m& father Mohammad!7.F.51 is the
a)ostle E. the ser*ant of 5llah. 5nd 5llah@selected E.chose him
efore a))ointing him at the )ost of ,ro)hethood. 5nd %e
named him efore choosing E. selecting him. 5nd chose him
efore en*o&ing E. delegating him. /hen all the creations Dere
hlddQn E. co*ered in the co*ers of unseen E. Dere hidden
amid the screen E. curtain of fear E. fright E. sta&ed near the
last E. finai order of non entit& !nothingness", for, 5llah Das
aDare of E. 0neD the end of matters E. ecause of %is
encom)assing the incidents of times E. ages, E. %is
0noDledge of the )redestinates.
5llah a))ointed him !as a)ostle" so that he ma& com)lete lOi
finallse %is matter E. Im)lement %is order E. materiallse %is
decreeds E. )redestinates. !5B59 > 7%I5 5/585 5?15DEED
A-? 1. , ;16"
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6. 5llah saD nations E. grou)s had *arious different sects in
their religion E. scattered E. sta&ing on the *erge of the fires of
differences, us& Dith the their idol Dorshi))ing. /he& denied
=od Dith all the signs and s&mols of %IM. !I.F59" 7o 5llah
illuminated the dar0nesses through m& father Mohammad 5"
and remo*ed the dar0nesses,from their hearts, remo*ed
!cured" the lindness of the e&es. !5B59 > 7%I5 5/585
5?15DEED A-? I, , ;16"
6. M& father !Mohammad.r 5." stood u) Dith !his" guidance
among the )eo)le. 5nd sa*ed them from )er*ersion E.
aerration, and turned their lindness into enlightenment and
guided them toDards the firm redligion. 5nd called !in*ited"
them to the straight Da&. !5B59 > 7%I5 5/585 5? 15DEED
A-? I, , ;16"
:. Bou the ser*ants of 5llah, are the ones to maintain %is
inGunctions E. )rohiitions, E. the carriers of %is religion, E. %is
rele*ation, E. the trustees of 5llah u)on &our souls, E. the
)ro)agators of %is religion among the other nations. !5B59 >
7%I5 5/585 5?15DEED, A-? I, , ;16"
9. -h the ser*ants of 5llahO !eDare" the real leader from
5llah, is )resent among &ou and the commitment has
)re*iousl& een made to &ou and the remaining E. left o*er of
the )ro)het hood has een a))ointed for &our guidance.
/hat is the s)ea0ing oo0 of 5llah the truthful 3uran, E. a
eaming E. gleaming light, in Dhich all the secrets E. facts
aout the com)letion of man E. his )ros)erit& ha*e een
e<hiited E. illuminated. It guides from dar0ness toDards light
of guidance. It@s folloDers are the suGect of en*o& of others.
!5B59 > 7%I5 5/585 5? 15DEED, A-? I, , ;16"
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10. /he oo0 of 5llah is the guide of it@s folloDers toDards the
)leasure of 5llah. ?istening !carefull&" to it leads to the
sal*ation. /he enlightened E. cons)icous e*idences E. )roofs
of 5llah can e otained through it. 5nd !also the 0noDledge"
of %is inter)reted intentions E. fear in*o0ing constraining
)rohiitions E. %is sufficing testimonies E. cons)icous
arguments, E. desired *irtues E. alloDed endoDments E. gifts
E. oligator& de*ine laDs. !can e otained from it" !5B59 >
7%I5 5/585 5? 15DEED, A-? 1, , ;16"
11. 5llah made the faith for &ou as a )urit& from )ol&theism !E.
infedilit&". !5B59 > 7%I5 5/585 5?15DEED, A-? 1, , ;16"
12. 5nd !made" ser*ice the cause of &our getting distant
!)urification" from )ride !egoism". !5B59
>7%I55/5855?15DEEDA-? 1. ,;16"
1;. 5nd rendered alms for the )urit& of &our soul E.
tlourishment E. e<)ansion of &our sustenence. !5B59 > 7%I5
5/585 5?15DEED A-? 1, , ;16"
14. 5nd rendered fasting for the maintainance E. firmness of
&our sincerit&. !5B59 > 7%I5 5/585 5?15DEED, A-? 1. ,
;16" ..
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1$.5nd allah set haGG for the consolidation E reinforcemeent of
the religion. !5B59> 7%I5 5/585 5? 15DEED, A-? I. ,;16"
16. 5llah e<ecuted E @rendered Gustice !for the sa0e of ,utting
together E harmoni4ation of the hearts+ !5B59 > 7%I5 5/585
5? 15DEED. A-? I, , ;16"
16. 5nd !5llah set" the suordination E oedience of us !the
houshold of the ,ro)het!,.8.>.%" for the securit& of 7eciet&@s
s&stem E. our Immamate as a safet& from 7eggregation E.
disunit&". !5B59 > 7%I5 5/585 5? 15DEED, A-? 1, , ;16"
1:. 5nd !5llah made" 1ahad !hol& Dar", the honour E glor& for
IslamE. aGectness E. humleness for the infidels E h&)ocrites.
!5B59 > 7%I55/585 5?15DEED, A-? I, , ;16"
19. 5rid !5llah rendered" )atience as a hel) for getting reDard.
!5B59 > 7%I5 5/585 5? 15DEED, A-? I, ,;16"
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20. 5nd !5llah caused" commanding goodness E foriding to
do e*il for the amendment E correction of societ& E the
common fol0s !)ulic". !5B59 >7%I55/5855?15DEED, A-?
I, ,;16"
21. 5nd !5llah made" the 0indness to )arents as a )rotectiona1
!shield" to %is Drath E dis)leasure. !5B59 > 7%I5 5/585 5?
15DEED, A-? I, , ;16"
22. 5nd 5llah made Goining E connecting Dith the 0inshi) E
cognation, the cause of lengthening of life. !5B59 > 7%I5
5/585 5?15DEED, A-? I, , ;16"
2;. 5nd 5llah made laD of retaliation !re*enge for homicide" as
the securit& of lood !from eing shed". !5B59 > 7%I5 5/585
5?15DEED, A-? I, , ;16"
24. 5nd IPllah e<ecuted the *oD )erforming as a medium for
forgi*eness. !5B59 > 7%I5 5/585 5?15DEED, A-? I, , ;16"
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2$. 5nd !5llah rendered" the correct use of Deight E. measure
!units" a medium for sto)ing from selling less !than acual".
!5B59 > 7%I5 5/585 5?I5DEED, A-? 1, , ;16"
26. 5nd !5llah rerider.ed" )rohiition from drin0ing Dine the
cause of ta0ing distance from contaminations, !e*ils". !5#B59
> 7%I5 5/585 5?15DEED, A-? 1, , ;16"
26. 5nd 5llah made the )rohii.tion to accuse someone of
adulter& a )rotection !shield" for a*oiding !%is" curse. !5B59
>7%I55/5855?.15DEED, A-? 1, ,;16"
2:. 5nd !5llah made" refrainirtg from theft for the sa0e of
)ositi*eness E. affirmation for mdesQ&. !5B59 > 7%I5
5/5855?15DEED, A-? 1, , ;16"
29. 5nd 5llah )rohiited )ol&theism for the sa0e of !ringing
aout" sinceret& in !%is" adoration E. Dorshi), !5B59 > 7%I5
5/585 5?15DEED, A-? 1, , ;16"
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;0. (ertainl&, an a)ostle has come to &ou from among
&oursel*es+ grie*ous to him is &our falling into distress,
e<cessi*el& solictious res)ecting &ou+ to the elie*ers !he is"
com)assionate, merciful.
7o if &ou assa& E. recognise him &ou Dill find he is m& father
not the father of &our Domen E. the rother of m& cousin, !5li
a.s" not that of &our men. 5nd hoD nice a relation I ha*e to
him. 7o he )ro)agated his )ro)hetic !mission". %e alDa&s
used to turn his face from the )ol&theists.
5nd fought against them till he eat them u). %e Dould in*ite
)eo)le toDards 5llah & Disdom, E. eautiful admonition. %e
ro0e the idols E. scattered the aggregation of )ol&theists in a
Da& that the& ran aDa& !from the attle fields", so that finall&
the hidden secret of oneness of 5llah ecame manifested &
him.
5nd he made the logic of religion reach the ears !!of the
)eo)le" E. settled doDn the foam of the camels of satan E.
turned the salogan &elling of those de*ils silent. 5nd doDned
the agents of h&)ocris& E. mutual commitments of the infidels
got dissol*ed till such time that, &ou !)eo)le" s)o0e to a grou)
of enlightened E. modest men Dith the Dords of oneness of
5llah E. sincerit&. !5B59 >7%I55/5855?15DEED. A-? I.
,;16"
;1. Bou Dere on the edge of a fire ditch, and Dere a cu) of
drin0 E. the morsal of a greed& one E. a firerand of e*er&
haset& one E. Dere eing tram)led on !& other nations" E.
dran0 from the contaminated Daters gathered o*er in ditches
E. &our energ& !food" Das !secured &" the lea*es of trees E.
desert grass. 5nd for &our aGectness E. aasement &ou Dere
alDa&s afraid that those arround &ou might aduct &ou in the
Din0ing of an e&e. 7o, 5llah lierated &ou !of these
misfortunes" through m& father Mohammed(P.B.U.H). Ins)ite
of it that hefp(P.B.U.H) Das in*ol*ed E. at Dar against the
intre)id E. the hungr& Dol*es of 5ra E. the stuorns
refractories f the )eo)le of the oo0s !1eDs E. christians".
Fhene*er his o))onents Dould lit the fire of Dar, 5llah
e<tinguished it to &our enefit. !5B59 > 7%I5 5/585
5?15DEED. A-? I. , ;16"
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;2. Imam %assan !5.7" said, Jon the frida& night I saD m& ,
mother !Fatima!5.7" standing in her arch of )ra&er.7he Das
continuousl& 0neeling E )erforming )rostration till the
daDn#ro0e. I Dould hear her )ra& for the faithful men E
Fomen, ut she did not at all )ra& for herself. 1 said,J-h
mother Dh& did &ou not )ra& for &ourself li0e &ou )ra&ed f)r
othersN@ so she re)lied, @-h m& son, first th& neighour E there
after &our oDn house.J
;;. /he ,ro)het!,.8.>.%" said to Fatima,!7.F.5" @Dhat is ,the
thing Dhich I7 a lessing for DomanN@
7he said that, @she must not see a man !stranger E# not
..intimate" E a man must not see her.J !85I/ >? 5%H59. ,
22"
;4. -ne da& a lad& cDme.to Fatima!7.F.5" E said @I ha*e a
Dea0 old mother D.ho does not 0noD a feD )rolems aout
her 7er*ice !)ra&ers". 7hehas sent me toDards &ou to 2uestion
&ou !aout t.hem". #rhus Fatima ansDered her !2uestions". 5nd
the numer of her 2ueries reached to ten E Fatima!7.F.5"
re)lied to all her 2uestions. /hen she !the Doman got a
shamed ecause of the high numer of her 2uestions. 5nd
said, @-h daughter of the ,ro)het!,.8.>.%" @I do @not )ut &ou to
more incon*inience than this.
Fatima!7.F.5" said, @5s0 me Dhat &ou do not 0noD. %a*e &ou
e*er seen a )erson Dho is one da& hired to carr&a hea*& thing
to the roof to) from ground for an amount !e2ual to" a
thousand dinnars!nearl& a hundred thousand mis0al !unit of
Deight" of gold" E he ma& feel himself tired. 7he said 9o.
Fatima!7.F.5" said, @I ha*e een hired &
5llah to get a Dages Dhich if the s)ace etDeen the earth E
s0& is filled u) Dith )earls still !/hat Dages" Dould he more
than it for each of the 2uestions I ma& ansDer &ou. /herefore, I
deser*e it that I must not feel tirf-d JE e<hausted.@ !8I%5. >?
59A 5.. A-? 2, f ;"
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;$. @-h 5llahO elittle me in m& e&es E. glorif& E. magnif& Bour
station to me. 5nd ins)ire me !aout" Bour oedience E. the
)ractice Dhich ma& cause Bour )leasure E. the shunning E.
e*ading from things !matters" Dhich are the cause of Bour
Drath, oh the most merciful of allO@ !5B59 > 7%I5 5/585
5?15DEED A-? 1, , .;2.;"
;6. @-h 5llahO content me Dith the sustenence &ou ha*e
granted me. 5nd till such time that &ou 0ee) me ali*e, hide me
E. ma0e me sound E. )ros)erous. 5nd forgi*e me E. ta0e )it&
u)on me Dhen I die. !During death )rocess". -h 5llahO do not
hel) me in something that &ou ha*e not )redestined for me.
5nd facilitate the achie*ement of that thing Dhich &ou ha*e
)redestined for me.@ !5B59 > 7%I5 5/585 5?15DEED A-?
1, , .;2.;"
;6. -h 5llahO estoD u)on m& )arents and all those )ersons
Dho ha*e rights of their lessings E. eneficiences u)on me,
the est of Bour reDards. -h m& 5llah, s)are me the leisure E.
res)ite for the oGect for Dhich Bou ha*e created me. 5nd do
not let me e us& E. in*ol*ed !asolutel&" in m& commitments.
5nd do not torment me Dhen I as0 forgi*ensess. 5nd do not
de)ri*e me of Dhat I &earn E. 2uestion &ou for. !5B59 > 7%I5
5/585 5?15DEED A-? 1, , .;2.;"
;:. >nderl&ing are the rh&mes Dhich %a4rat Hahra!7.F.5"
recited u)on the mourning of ,ro)het@s!,.8.>.%" demise.
@/he )erson Dho smells the sDeet fragnance of the gra*e of
the ,ro)het!7.F.5" so Dhat if he does not smell an& other
fragnance for long times to comeN
5gonies E anguishes E. griefs )oured u)on me in such a Da&
that had the& )oured u)on da&s those Dould ha*e turned into
nights. !lea0, dar0 E. eDildering". !55?5M >9 9I75, A-? 4,
, 11.;"
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;9. the dust of sorooD co*erder the s)ace of s0e E the sun has
faded E# the right da& turned lea0. /he earth has ecome
dar0 E# gooom& after the death of the Prophet(P.B.U.H) DoeO
5lasO Dhat the earth Dill ha*e much of 1olting u)on eing
se)erated E# )arted from him(P.B.U.H)?
It is meritorious E# efitting that the east E# Dest of the@ Dorld
ma& Dee) u)on the )arting of ,ro)het!7.F.5" E# the )ersons
of Mu44ir trie E# all of the& rest of the emen tries shed tears+
5nd the great magnificient mountain of the e<istence E# the
hidden E# co*ered Iaaah !%ouse of 5??5%" E# it@s )illars
should shed tears.
-h the terminator E# finaliser of the !series of" )ro)hetsO the
light of Dhome is the source of lessing for the Dorld@s
inhaitants, 8e the salutation E# lessings of 5llah the.
desender of %ol& 3uran u)on &ou. !M?5M>9 91$5. A-? 4. r
11;"
40. FolloDing &ou !,ro)het ,.8.>.%" ine2uities !intrigues E#
re*olts" too0 sha)e E# *arient *oices Dere raised so that if &ou
Dere )resent E# su)er*ising !things" all these differences E#
de*iations Dould not ha*e ta0en )lace.
Bou setoff !on the Gourne& of eternit&" from among us E# noD
our condition is li0e the earth Dhich ecomes de*oid of the
eneficial rains. 5nd &our nation u)set the order E# disci)line of
matters. 7o e a Ditness E# do not let their matter get out of
&our sight. !M?5M >9 91$5. A-? 4. , 122"
T)E T)IRD INFALLI#LE
FIRST IMAM
)A(RA TALI AND )IS FORT!
DISCOURSES
T)IRD INFALLI#LE$ IMAM ALI(A.S"
9ame 5Ii!5.7"
.enouned /itle @5MEE. 5? M-MI9EE9.@ 7u /itle@ 58>?
%57759@
F5/%E. E. M-/%E. 58> /5?I8!5.7", F5/IM5 8I9/ E
575D!5.7" /ime E. ,lace of irth, 1;th of .aGa ten &ears
efore the raising of ,ro)het. 8orn inside 0aah.
Duration of (ali)hate ;0 &ears@ /ime E ,lace of mart&rdom
Morning of 19th .amadan-40th hiGrah Das inGured & adul
rehman ine muiGim and )assed aDa& on the 21 7/ of
ramadam at the age of 6; &ears. /om in M515F 57%.5F
!I.53"
Duration of age for stages.
I. (hildhood, duration nearl& ten &ears.
2. Duration in the ser*ice of )ro)hetf,.7.t'II." nearl& 2; &ears.
;. Duration of a*oiding the =o*t machinar& a))ro< 2$ &ears.
4. Duration of 5))arent cali)hate 4 &ears nine months.
I.note# %e Das forced E oliged to a*oid the interference in the
cali)natic machine. 5lthough he Das nominated o)enl& &
5llah E the ,ro)het!,8>%" on *arious occasions including
the .feast of H>? 5sTa. U u)on the da& of=hadeer 0humln @he
)resence of nearl& one hundred thousand )llgrl- U cmo)anions
oflJro)het. 7>t unfortunatel& after the sad demise ofte
IJro)het Qusllms turned doDn the ordain of 5??5n U IJro)het h&
reGecting his cali)hate. creating a s)lit U Ideolog0al difference
Dith the true school of Islam0 Ideolog& )resemed & the hol&
,ro)he !,8>%".

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FORl! DISCOURSES OF
AMEER AL MOMINEEN(A.S"
1. /he one Dho recognised himself !self cognition" has
recognised his 5llah. !=%5.5. 5? %II5M. (%5?/E. 66,
%5DIE/% ;01"
2. Indeed, 5llah raised M-%5MM5Df,.8.II.II.1 u)on the
righteousness so that he ma& mo*e %is ser*ants out of the
!state of" adoration of ser*ants toDards %is oDn adoration, E.
from the commitment of %is sla*es toDards %is oDn
commitment E. from the oedience of %is sla*es toDards %is
oDn oedience E. from the guardian shi) of his ser*ants to %is
oDn guardian shi). !F5..-- 5? I5FI, A-? :, , ;:6"
;. /here is nood& Dho sits Dith !ac2uires the com)an&" of
3uran e<ce)t that Dhen he stands u) from it !mo*e aDa&" Dith
addition or loss. 5ddition to his guidance E. loss of his
lindness. !aeration"
5nd 0noD it there is no ,o*ert& E. ad*ersit& for an&one after
ha*ing@ 3uran !Dith him" E. nood& has an& Dealth E.
needlessness efore ha*ing the %ol& 3uran !Dith him".
!5?%5B5/A-?2, , 101"
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4. /he one Dho is )leased E satisfied Dith the deed of a nation
!grou)" is li0e the one Dho has shared that Dith it. 5nd for all
those entering into a falsehood there are tDo sins+ the sin of
)ractice E the sin of eing )leasec+l Dith it. !9E%1>?
85?5=%5 ?E 758EE% 5? 75?E%. 3I75. >? %II5M. 1$4 ,
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$. 5li!5.7" Das 2uestioned aout faith. 7o he re)lied ., Faith
rests u)on four )illars.
1. ,atience 2. certitude ;. 1ustice 4. 1ehad !hol&Dar". 5nd
)atience out of those, has four ranches. Ieen ness E
eagerness !2" fear !;" ,iet& !4" Dait.
/he one Dho is 0een E eager for %ea*en ste)s aside the
)assionate tem)tations E the one Dho has the fear of hell fire
astains E refrains from the foidden deeds E the one Dho has
asceticism in the Dorld ta0es the calamities E anguishes !of
life" eas& E the )erson Dho is loo0ing forDard to E Daiting for
death ma0es haste E hurr& toDards the good deeds.
5nd 1ehad !hol& Dar" is ased u)on four ranches. 1. /he
ordering of good deeds.
2. 7to))ing from the ad deeds.
;. E truthfulness on the attle front of struggle E comat. 4. E
the enemit& Dith trangressors.
7o, the one Dho orders the good deeds strengthens the ac0s
of faithfulls. 5nd the one Dho sto)s )eo)le from ad deeds has
rued the noses of the infidels u)on dust !elittled E
Dea0ened them". 5nd the one Dho truth full& stands u) in the
attle field has discharged an oligator& )ractice. 5nd the one
Dho gets enraged E furious Dith the transgressors E gets
angr& for 5llah, 5llah too ecomes enraged E angr& for his
sa0e E Dill )lease him on the resurrection da&. !9E%1>?
85?5=%5 ?E 758EE% 5? 75?E%
3I75. >? %II5M ;1. , 46;"
6. 7o indeed, 1ehad !hol&Dar" is a door out of the doors
of %ea*en. 5llah has o)ened it u)on %is s)ecial friends
!saints". 5nd that !1ehad" is the dress of )iet& E the firm E
securing armoured 1ac0et of 5llah E %is de)endale shield E
the one Dho aondons it ecause of eing uninclined to it,
5llah ma0es him )ut on the dress of humilit&. !9E%1>?
85?5=%5 ?E 758EE% 5? 75?E%, sennan, 26, , 69"
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6.lndeed, the erru)ting of sedition E. ini2uit& is due to the
folloDing of lustful desires E. the artificial laDs E. rules, those
orders E. laDs Dhich are against the oo0 of 5llah. 5nd a
grou) of men stands u) to defend those as against the religion
E. constitution of 5llah.
If falsehood had com)letel& seggregated from the
righteousness, it Dould not ha*e remained concealed E. hiden
from those Dho are in the search of truth.
5nd if the righteousness had een )urified from the falsehood
the tongues of the enemies E. ri*als Dould ha*e shortened
from it. 8ut the& fetch a )iece of right E. a )iece E. )art of
falsehood E. mi< OOhem u). /his is Dhere satan o*erDhelms his
friends. 5nd onl& those Dho are the oGect of the eneficience
of 5llah get sal*ation. !9E%1>? 85?5=%5 ?E 758EE% 5?
75?E% 7E.M-9 $0, , ::"
:. Indeed the religion of 5llah is not identified through )ersons,
instead, it is recognised & the sign of .ights. /herefore, do
identif& the light so as to identif& )eo)le of the right.
!5@?8I%5.. A-? 6:. , 120"
9. Do not e the sla*e of an other )erson, since, 5llah has
made &ou a free )erson. !=%5.5. 5? %II5M (%5,/E. :$,
%5DIE/% 219"
10. Aeril&, ordering the good deed E. sto)ing from the e*il
doings do neither draD the death closer nor diminishes E.
decreases the sustenance.
Instead these increase the reDard E. turn it into a great one.
5nd the su)erior of the tDo is uttering the Dord of Gustice
efore the t&rant E. o))ressi*e ruler. !=%5.5. 5? %II5M
(%,/E. :, %5DIE/% 262"
11. /he one Dho is not rectified E. corrected & soft E. nice
conduct is corrected & a good )unishment. !=%5.5. 5?
%II5M (%5,/E. 66, %5DIE/% $46"
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12. /Do )erson ro0e m& ac0 in the Dorld. 1.5 gli tongued
transgressor.
2. 5 lea0 hearted ignorant adorer.
5nd the first one sto)s E. constrains others from reaching for
his transgression. Fhile the other one loc0s the Da& to the
finishing of his ignorance, & his adoration. /hus e afraid of
transgressor scholar E. the ignorant adrorer ecause these
!tDo" are the test !ordeal" for all those Dho get enchanted.
I heard the ,ro)het of 5llah sa&ing, @/he destruction E.
annihilation of !)eo)le of" m& ummah is at the hands of all the
gli tongued h&)ocrites !5llem ullisan means a )erson Dho
0noDs hoD to e<actl& use his tongue to his enefit". !.ao4a tul
Dai4een, , 6 5lha&at A-? 2, , ;;6"
1;. 5solutel& must ne*er the good doer E. the e*il doer e
e2ual in &our e&es, since, this thing ecomes the reason of the
uninclination of those )erforming good deeds in their
)erformance of good deeds E. the encouragement E. incenti*e
of the e*il doer u)on doing ad deeds. !9E%1>? 85?5=%5
?E 758EE% 5? 75%?E%, cha)ter ;$, , 4;0"
14. ,eo)le do not aandon an&thing from the affair of
their religion for the rectification !)rogress" of their Dorld !life"
e<ce)t that 5llah o)ens the !*istas of" more harmful thing for
them !than that". !9E%1>? 85?5=%5 ?E 758EE% 5? 75?E%
3I75. 5? %II5M 106, , 4:6"
1$. Indeed Dorld !matter" is the e<treme end of the
*ision of a lind !hearted )erson". %e does not see an& thing
e&ond that. 8ut the one ha*ing *ision loo0s at it Dith dee) E.
)rofound !,enetrating" e&e sight E. 0noDs that the !)ermenant"
home is e&ond that. 7o the *isionist is )re)ared to march off
from it. 8ut the lind hearted has )inned u) E. fi<ed his ga4e
u)on it. /he *isionist )ic0s u) his )ro*ison of Gourne& from it
8ut the lind one ma0es )ro*ision for it. !9E%1>? 85?5=%5
?E 758EE% 5? 75?E%, 7E.M-9 1;;, , 191"
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16. Ma0e &our oDn self the standard in social conduct etDeen
&ourself E. the other )erson. /hus do li0e the same for other
)erson Dhich &ou lo*e for &our oDn self. 5nd disli0e for others
Dhat &ou disli0e E. hate for &ourself. Do not commit e<cess
u)on an&one Gust as &ou li0e it that no one must commit
agression against &our oDn self. 5nd do fa*our others Gust as
&ou li0e others doing fa*our to &ou. 5nd Dhat &ou regard ad
for others do regard that ad for &ourself as Dell.
It Dhat &ou li0e to do Dith the )eo)le is done to &ou then do
lo*e it. !for &ourself".
5nd do not sa& Dhat &ou do not 0noD, instead e*en do not sa&
all that &ou 0noD.
5nd do not utter a Dord Dhich &ou disli0e other@s sa&ing it to
&ou. !/>%f>? 53--?, , 64"
16. Bour friends are three, E. &our enemies are three. 7o &our
friends are# &our !oDn" friend, E. the friend of &our friend E. the
enem& of &our enem&. 5nd &our enemies are# &our !oDn"
enem& E. the enem& of &our friend E. friend of &our enem&.
!9E%1>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75. 5?
%II5M, 29$,, $26"
1:. /he one Dhose con*ersation E. s)each ecomes large in
2uantit& his faults ecome )lent& in numer. 5nd the one
Dhose faults ecome great in numer his modest&, E. shame
decreases. 5nd that one Dhose modest& lessens his )iet&
decreases. 5nd the )erson Dhose )eit& decreases his heart
dies. 5nd the one Dhose heart dies he enters the hell fire.
!/>%f>? 53--?, , :9"
19. Do not loo0 at Dho s)ea0s E. loo0 at Dhat he s)ea0s.
=%5.5. 5? %II5M, cha)ter :$, %adieth 40"
20. 5ll the eneficiences ha*e een gathered in three 2ualities#
sighting 2. silence ;. s)each. 5ll the sighting E. *eiDing Dhich
do not ta0e )lace for learning lesson are forgetfulness E. all the
silences Dhich are de*iod of meditaion are forgetfulness. 5nd
all the s)eaches E. tal0s Dhich lac0 the rememrance of 5llah
are null E. *oid. 7o hea*en >o&" e for the one Dhose sighting
E. *eiDing is for ta0ing lesson E. silence is meditation E.
con*ersation is the rememrance of 5llah. 5nd he Dee)s u)on
his sins !re)entingl&" E. )eo)le are safe E. secure from his
harm. !/>%f>? 53--?, , 21$"
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21. Indeed the son has a right o*er his father E the father !too"
certainl& has a right u)on his son so the right of father u)on the
son is this that he oe&s him in all the things e<ce)t the sins
foiddin & 5llah. 5nd the son@s right u)on his father is that he
gi*es him a good name E good training E ma0e him learn the
3uran.!9E%1>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75.
5? %II5M ;99, , $46"
22. /he Dorld is a house of truth for the one Dho deals it Dith
truth E a house of safet& for the one Dho understands
!something" from it E a house of Dealth for the one Dho Dishes
to ta0e )ro*ision !for Gourne&" from it. /he Dorld is the mos2ue
E )lace of )rostration of the ,ro)hets E the descending )lace
of 5llahs re*elation 5nd the ser*ice )lace of the angels. 5nd
the mar0et of %is friends, those Dho achie*ed E got the merc&
!of 5llah" E earned )aradise in it. 7o Dho denounces itN Fhere
as it has announced it@s se)eration E called aloud !regarding"
it@s de)arture E )arting. 5nd informed aout irs death. 7o it has
made them attenti*e & its ha))iness toDard felicities !Go&s E
comforts" E & it@s anguishes E calamities toDard the
afflictions. 7ometime it scares E sometirl"e it Darns. !5nd at
times" it )ersuades E incites E terrifies. 7o oh &ou Dho
mentions ill of the Dorld, Dhere as &ou are &ourself fascinated
E charmed & the dece)tions of the Dorld. Fhen has it e*er
decie*ed &ouN
Fas it Dhen it handed o*er &our fore fathers to )erishing,
annihilation E deca&N or Dhen it made &our mothers disa))ear
under the dustN !8I%5. >? 59F5. A-? 66, , 41:"
2;.-, )eo)le, the most frightening things regarding Dhich I am
afraid aout &ou are tDo things# /he folloDing of )assions E.
desires, and the longi*it& of ho)es E. as)irations. 7o the
folloDing of )assions constrains E. sto)s one from reaching the
Da& of righteousness !5llah@s )ath" E. as for the longi*it&
!aundance" of ho)es E as)irations that rna0es one forget the
%ereafter. !9E%1>? 85?5=%5 ?E 758EE% 5? 75?E%
7E.M-942,, :2"
24. /he )erson Dho corrects E rectifies his interior, 5llah
rectifies his e<terior !o*ious E a))arant affairs" 5nd the
)erson Dho )ractices for his religions, 5llah suffices E
com)letes his Dorldl& affairs. 5nd the one Dho rectifies E
eautifies Dhat is etDeen him E 5llah. 5llah eautifies E
im)ro*es Dhat goes etDeen him E the )eo)le !relations".
!9E%1>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75. >?
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2$. Do not ma0e the most of &our Dor0 E. ussiness )ertainent
E. associated to &our Dife E. children@s !read E. utter" since,
if the& are the friends of 5llah, 5llah does not Daste !destor&"
%is friends and if the& e the enemies of 5llah so then Dh& do
&ou s)end all &our energies for the sa0e of enemies of 5llah.
!9E%1>? 85?5=% ?E 758EE% 3I75. >? %II5M ;2$. ,
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26. /he Dorth of all the men is in the good deeds that the&
)erform. !8I%5. >? 59F5. A-? 6:. , ;6"
26. /he Dater of &our face !&our honour E. res)ect" is solid,
2uestioning E. egging li2uifies it. 7o see to it that efore
Dhome are &ou dro)ing E. draining it. !9E%1>? 85?5=%5 ?E
758EE% 3I75. >? %II5M ;46. , $;$"
2:. Fhat has the son of 5dam!5.7" got to do Dith )ride !since"
he egins as a semen E. ends as a cor)es. !8oth eing
unclean dirt E. contamination". !9E%1>? 85?5=%5 ?E
758EE% 5? 75?E% 3I75. >? %II5M 4$4, ,$;$"
29. 8eDareO 7hall I not inform &ou aout theGuris )udenl the
right E. realGuris)udent. /he realGuris)udent is the one Dho
does not )ermit E. alloD the )eo)le to commit sins. 5nd does
not ma0e the )eo)le e disa))ointed Dith the merc& of 5llah E.
does neither ma0e the )eo)le thin0 the& are safe from the )lan
of 5llah. 5nd does not aandon E. lea*e aside the 3uran for
the inclination E. attraction toDard an&thing else than it.
/he ser*ice Dhich is de*oid of religious understanding E.
insight has no eneficience in it. 5nd there is no eneficience
in the 0noDledge Dhich lac0s )ondering E. contem)lation and
no eneficience in recitation of 3uran Dithout meditaion E.
thought. !8I%5. >? 59F5. A-? 6:. , 41"
;0. 5n ardent !honourale" one ne*er at all commits adulter&.
!9E%1>? 85?5=%5 ?E 758EE% 5? 75?E% 3I75. >?
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;1. Aeril&, the )ious ones ta0e share from the sDiftl& )assing
Dorld as Dell as the soon a))roaching here after. 7o the&
share the )eo)le of the Dorld in their Dorld !materials E.
resources" ut the& !sons of the Dorld" do not ta0e an& share
from their resurrection da&. !9E%1>? 85?5=%5 ?E 758EE%
(%5,/E. 26, , ;$:"
;2. 5 ser*ant !of 5llah" does not taste the faith till such time
that he aandons telling lie oth seriousl& E. as Go0e. !>7--?
E I5FI, A-? 2, , ;40"
;;. If &ou made &our religion !faith" folloD E. sta& under hand
of &our Dorld, &ou )erished oth &our religion E. the Dorld. 5nd
&ou Dould e from the loosers on the dooms da&. 5nd if &ou
made &our Dorld !life" sta& under the hand of religion then &ou
acie*ed oth &our religion E. Dorld E. Dould e among the
successful ones in the %ere after. !=%5.5. >? %II5M
5?F57? 10, 5?%5DIE/% 44-4$"
;4. /he Dorld@s e<am)le is that of a sna0e Dhich is soft to
touch ut it has a )erilous )oison in it@s od& ca*it&. /he
ignorant one forms an attachment Dith it ut the sage E. sane
)erson guards himself from it. !9E%1>? 85?5=%5 ?E
758EE% 5? 75?E%. 3I75. >? %II5M 119, ,4:4"
;$. -h 0umail the hearts are similar to untencils, ta0ing things
in. /he est of them are those Dhich ta0e in more. 7o ta0e in
Dhat I sa& to &ou.
,eo)le are three catagories# I. /he =odl& scholars.
2. /he students on the Da& to sal*ation.
;. /he sill& E. stu)id ones Dho run after e*er& call, E. mo*e too
E. fro Dith each Dind that loDs. /he& are the same !)eo)le"
Dho ha*e not een illuminated & the light of 0noDledge, E.
ha*e not ta0en refuge in a strong E. firm )illar. !9E%1>?
85?5=%5 ?E 758EE% 5? 75?E% 3I75. >? %II5M 146,
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;6. I recommend &ou fi*e things for otaining Dhich if &ou ha*e
to mo*e arround on the camel ac0s in the deserts e*en then it
is Dorth Dhile E. efitting.
1. Do not ha*e ho)e in an&one e<ce)t 5llah. 2. Do not e
afraid of an& thing e<ce)t &our sins. ;. If one of &ou is
2uestioned aout something Dhich he does not 0noD. %e must
not e sh& E. must sa& I do not 0noD.
4. Fhen one of &ou does not 0noD a thing he must not feel
shame E. sh& in learning it.
$. E<cercise )atience E. forearance in e*er& Dor0, since, the
)atience does not ha*e an& e<am)le Dith regards to faith
e<ce)t that of od& Dith the head. /he od& Dithout head does
not ha*e an&good E. eneficience, !similar&" faith Dithout
)atience does not ha*e an& eneficience in it. !9E%1>?
85l.5=%5 ?E 758EE% 5? 75?E% 3I75. >? %II5M A-? 10,
, 460"
;6. Mi< u) Dith the )eo)le !ha*e such a social conduct" so that
if &ou die Dith it the& Dee) u)on &ou E. if &ou remain ali*e,
the& ma& lo*e &ou. !9E%1>? 85?=%5 ?E 75AEE% 5?
75?E% 3I75. >? %II5M ;;6 ,$;4"
;:. /he )erson calling E. in*iting others Dithout himself
)racticing isGust li0e an arroDman Dith a oD Dithout a string
!cord". !5n arroD can not e throDn & the hel) of a stringless
or cord less oD" !9E%1>? 85l.5=%5"
;9. ,aradise is gained & )ractice not & as)iration. !=%5.5.
5? %II5M, cha)ter I8, %adieth 119"
40. %oD )lent& in numer are the lessons to e ta0en E. hoD
less in numer are those Dho learn lesson.
!9E%1>?.85?5=%5 ?E 758EE% 5? 75?E% 3I75. >?
%II5M 296, , $29"
T-e Fourt- INFALLI#LE SECO ND I0a0.
)AS SAN MU%TA#A(A.S"
5 )is fort, Dis/ourses
Fourt- INFALLI#LE
IMAM )ASSAN MU6TA#A(A.S"

9ame# Imam %assan!5.7"
.enouned /itles# MuGtaa.
7u title# 5u Mohammed.
F5ther E Mother# 5li!5.7" E Fatima!5.7"
/ime E ,lace of 8irth# Mid of .amadan /hird &ear of
%I1.5% in Medina.
/ime E ,lace of mart&rdom# 2:th of 75F5. $0th %I1.5%, at
the age of a))ro<imatel& 46 &ears.
Fas )oisoned E mat&red & order of MoaDi&ah through his
Dife 1udaah, in Medina.
=ra*e# In the gra*e&ard of 8a2i situated in Medina. Duration of
life# /hree )arts
I. /he age of ,ro)hetf,8>II.1 !nearl& : &ears"
2. 5t the ser*ice of his father !;6 &ear a))ro<" ;. /he )eriod of
Imamate 10 &ears.

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FORT! TRADITIONS FROM IMAM
)ASSAN MU%TA#A(A.S"
1. ,raise E. Eulog& is for 5llah Dho hears the con*ersation of
Dho so e*er tal0s and if he remains silent !then" %e 0noDs
Dhate*er is there in his interior !soul". 5nd Dho e*er li*es, his
sustenence is u)on 5llah E. Dho so e*er dies his resurrection
is Dith 5llah. !8I%5. >? 59F5., A-? 6:, , 112"
2. -h m& sonO do not ecome the com)anion of an&one !E
don@t efriend" ut Dhen &ou come to 0noD aout the )laces
he comes E. goes to !*isits". 5nd after &ou ha*e minutel&
oser*ed !his character" E. got )leased Dith his association E.
social conduct then ac2uire his com)an&, on the asis of
forgi*ing the faults E. !e<tending" consolation during the
hardshi)s. !/>%F>? 53--?, , 2;;"
;. /he most sighting e&e is the one Dhich )enetrates !*eiDs"
into the lessings E. eneficiences, and the most auditor& ear
is the one Dhich ta0es in !com)rehends E. retains" admonition,
E. gets enefitted & it.
/he healthiest of hearts is the heart Dhich is )ure from douts.
!/>%F>? 53--?, , 22$"
4. 5 )erson as0ed him J Dhat is fearN@ %e said, @to ha*e
courage u)on friend E. recoiling from the enem&.@ !/>%F>?
53--?, , 22$"
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$. Do not ma0e haste in )unishing the sinner for his sin E. let a
Da& !)assage" eDeen the tDo !fault E. )unishment" e<cuse E.
a))olog&. !8I%5. >? 59F5. A-? 6:, , 11;"
6. 5ll the eneficienes of oth the Dorlds come to the hand E.
are achie*ed & the mind !Dits". !8I%5. >? 59F5. A-? 6:,
,IlI"
6. /here is no )o*ert& li0e the ignorance.
:. /each others &our 0noDledge E. learn the 0noDledge of
others so &ou Dill ring &our 0noDledge to )erfection and learn
something Dhich &ou do not 0noD. !8I%5. >? 59F5. A-?
6:. ,IlI"
9. 5 )erson as0ed him, @Fhat is generosit& E. magnanimit&@ %e
re)lied, @/o secure E. )rotect the religion, E. res)ecting one@s
soul, !self res)ect" and softness of conduct !gentleness in
eha*iour" E. )ermenanc& of fa*our E. 0indness E. the
discharging of rights. !8I%5. >? 5AF5. A-? 6:. , 102"
10. I ha*e not seen a cruel one more similar E. resemling Dith
an o))ressed E. Dronged one than the Gealous. !8I%5. >?
59F5. A-? 6:, ,IlI"
11. 9ice con0uct E. eha*iour Dith )eo)le is the height of
intelligence E. Dits. !8I%5. >? 59F5. A-? 6:, ,IlI"
12. 8rother hood is lo&alit& in hardshi) E. comfort. !8I5%. >?
59F5. A-? 6:, , 114"
1;. De)ri*ation is aandoning &our share Dhich has een
offered to &ou. !8I%5. >? 59F5. A-? 6:, , 11$"
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14. 5 man as0ed him, @Dhat is munifience E ount&N@ %e
re)lied, @to egin Dith granting efore eeing as0ed for.@
!/>%F>? 53--?, , 22$"
1$. /here is a distance of four fingers etDeen the right
E false hood !e&es E ears". Fhat &ou saD Dith &our e&es that
is right. 5nd &ou ha*e heard )lent& numer of false E untrue
things through &our ears. !/>%F >? 53--?, , 229"

16. Do not struggle hard li0e a successful !searcher" of
material and do not de)end u)on destin& li0e those Dho
surrender to it !9either greed nor la4iness".
8ecause see0ing the grace !of =od" is a sunnah !tradition" E##
not eing greed& in see0ing sustenence is )iet& E## modes&.
9either modest& is the cause of sustenence re)ulsion nor
greed attracts grace !)lenti fulness E## Dealth". !5do)t the
middle one of the tDo Da&s." !/>%F>? 53--?, , 2;;"
16. 9o nation counselled ut that the& Dere guided toDard
their )rogress. !aims of achie*ing )ros)erit& affluence,
success, E## maturit& E## cou)letion." !/>%F>? 53--? , 2;;"
1:. %e Descriing the *irtues of a )ious com)anion said @,%e
Das greater than the other )eo)le in m& e&es. /he loftiest
*irtue Dhich had made him great in m& e&es !o)inion, *eiD" is
that the Dorld Das small !*alueless" in his e&es.
%e had attained freedom from the domination of ignorance.
5nd ne*er egged from an&one, e<ce)t the trust Dorth&
)erson, for a enefit.
%e did not com)lain E did not get enraged E furious E Das not
)ut out of )atience. !& Deariness or anno&ance". Most of the
times he remained silent ut Dhen he o)ened u) his li)s to tal0
he Dould e at the 4enith of all the s)ea0ers. %e Das Dea0 E
feele ut Dhen it came to struggle E strife he Das a fierce
lion. %e Das more inclined to lend ear in the gathering of
scholars than tal0.
If some one o*ecame him in s)eech, no one could o*ercome
him in silence. %e ne*er said Dhat he did not )ractice !ut"
)racticed Dhat he did not sa&. Fhen he Das confr3nted Dith
tDo matters that he did not 0noD Dhich one of those Das
nearer to 5llah, then he Dould see Dhich of those Das nearer
to his desire so he Dould o))ose it.
%e did not lame an&one for the Dor0s Dhere in there Das
room for e<cuse, in similar cases. !/>%F>? 53--? , 2;4"
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19. 1anada in umai&&ah sa&s I *isited Imam %assan in 5li
in 5utali during the ailment Dhich caused his death. I said J
-h lord Dh& do &ou not get &ourself treatedN %e said @,0
5dullah Dith Dhat ma& I treat the deathN I said J * ! */
! 5' !Indeed, De are for 5llah E toDard %IM shall De
go ac0" then he turned to me E said @,8& 5llah, the ,ro)het of
5llah!,.8.>.%" got us committed that tDel*e Imams Dould e
the oDners of this matter !Imamate" from the sons of 5li!5.7" E
Fatimaf!7.F.5" /here is none of us ut that he Dould e
)oisoned or slain. 5nd then he!,.8.>.%"admonished me.@
%e said @,&es, get read& for &our Gourne& !toDards resurrecction
da&" E get &our )ro*isions efore &our death arri*al. 5nd 0noD
it that &ou see0 the Dorld !material sources" E death is see0ing
&ou. Do not load the Dorr& of the da& Dhich has not &et come,
u)on &our )resent da&. 5nd eaDare that &ou do not achie*e E
attain a Dealth ao*e &our energ& ut &ou are a trustee of it
!Dealth" for an other )erson. 5nd do 0noD that there is account
in it@s laDful E )ermitted, E in it@s )rohiited lies )unishment E
retriution, E in it@s )arado< E doutfuls there is re)roof. 7o,
su))ose the Dorld as if it is a dead cor)se !dirt". /a0e out of it
Dhich is sufficient for &ou. 7o if it is halal !laDful E legal" &ou
ha*e ado)ted )iet& E asceticism. 5nd if it !sustenence" is
!from" )rohiited there Dold e no load !u)on &ou" since &ou
too0 out of it Gust as &ou too0 out of a dead cor)se. 5nd if there
is a re)roof that re)roof is eas& !soft one". 5nd Dor0 for &our
Dorld as if &ou Dould li*e here for e*er E Dor0 for &our
resurrection da& E here after as if &ou ha*e to die tomorroD.
5nd if &ou intend to achei*e honour Dithout a trie E a)alling
)resence E maGest& Dithout a rulershi) then mo*e out of the
aGectness E disgrace of comitting sin foidden & 5llah,
toDards the honour of the oedience of 5llah. !8I%5. >?
59F5. A-? 44, , 1.;:'1.;9"
20. Fho e*er lo*es the Dorld !material" the fear of here after
gets out !finishes" from his heart. !?B5? 5? EI%85. A-? 1, ,
$1"
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21. Ignorant is the one Dho is foolish aout his Dealth.
!regarding s)ending it". Dho is slac0 E. negligent aout his
honour, Dhen he is aused E. re*iled, he does not res)ond.
!8I%5. >? 59F5. A-? 6:, , 11$"
22. =ood deed is the one efore Dhich there is no e*ading E.
dela&ing E. there is no oasting of fa*our, after it. !8I%5. >?
59F5. A-? 6:, , 11;"
2;. 7hame E. disgrace is etter than the fire !of %ell".@
!/>%F>? 53--?, , 2;4"
24. Indeed the faithful ta0es )ro*ision of Gourne& !from the
Dorldl& sources" E. the infidel gets enefits. !as a lasting
share". !8I%5. >? 59F5. A-? 6:, , 112"
2$. Ignorance is the sumission to the *ile E ase, E the
com)an& of )er*erted Emisled.!8I%5. >? 59F5. A-?6:,,l
1$"
26. 8etDeen &ou E. admoniton sta&s the curtain of res)ect.
!res)ect Dhich is more of )ride, egoism, arrogance of
refraining one to acce)t ad*ise or admonition" !8I%5. >?
59F5. A-? 6:, , 109"
26. /he annihilation of )eo)le lies in three things 5rrogance, E
greed E Gealous&. !8I%5. >? 59F5. A-? 6:, ,IlI"
2:. 5rrogance is the cause of destructon E. annihilation of
religion E. satan Das cursed due to it. 5nd greed is the enem&
of soul E. 5dam Das e<)elled & it from the )aradise E.
Gealous& is the guide to Dic0edness for the same reason 3ail
!cain" 0illed 5el. !8I%5. >? 59F5. A-? 6:, ,IlI"
I.. It is etter to face the shame of sim)le life, de*oid of
acce)ting the domination of taghoot than leading such
lu<erious life Dhich results in entering the %ellfire.
29 - ?.
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29. It is for &ou to )onder ecause it is the !source of the" life of
*isionist@s heart. !8I%5. >? 59F5. A-? 6:. , 1 1$"
;0. /he one Dho does not ha*e Dits E# intelligence does not
ha*e decorum E# decenc& E# the one Dho lac0s fortitude, does
not ha*e generosit& E# magnanimit& E# that one Dho does not
)ossess shame E# modest&, does not ha*e religion. !I57%ru?
=%>MM5 )rint of 8eirut A-? 2. , 196"
;1. /he est Dealth is contentment E# the Dorst )o*ert& is
humilit& !efore the rich ones". !8I%5. >? 59F5. A-? 6:. ,
11;"
;2. %umour eats u) !finishes", the a)alling a))earance
!maGest&" the silent )erson has got much of a)alling
a))earance. !8I%5. >? 59F5. A-? 6:. , 11;"
;;. ?eisure sDiftl& )asses on E# the return to it is *er& sloD.
!8I5%. >? 59F5. A-? 6:. 11;"
;4. ,ro<imate !relati*e" is the one Dho is eneared & lo*e E#
affection although he is a distant relation. !/>%F>? 53--?. ,
2;4"
;$. 5Gectness is, not than0ing for the eneficience. !/>%ru?
53--? , 2;;"
;6. 5ssociate Dith E# treat the )eo)le in a Da& as &ou li0e to
get associated E# treated & them. !8I%5. >? 59F5. A-?
6:, , 116"

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;6. /he one Dho continues his *isits !going E coming" to the
mos2ue does la& his hand u)on one of eight enefits#
1. !=etting to 0noD" one of the decisi*e *erses. 2. Finding a
enficial rother. ;. Fresh 0noDledge.
4. 5 merc& Daiting for him.
$. 5 Dord leading to the guidance.
6. 5n admonition a*erting from sin. 6. 9ot committing sin out of
shame.
:. 9ot committing sin for the feat of 5llah. !/>%F>? 53--?, ,
2;$"
;:. I am sur)rised o*er the )erson Dho thin0s aout the things
he eats !so that those are h&genic E clean" hoD does he not
thin0 E )onder aout his s)iritual !matters" so he a*oids the
harmful foods to enter his stomachs ut his chest !mind"
ecomes the rende4*ous of de*iational, loD meanings.
!75FI95 />? 8I%5. A-? 2, , :4"
;9. Fhen the desirale E commendale ser*ices damage E
harm the oligator& ser*ices, aondon them. !8I%5. >?
59F5. A-? 6:, , 109"
40. 5nd 0noD it that indeed Dhoe*er fears 5llah !ado)ts )iet&"
5llah )a*es his Da& of sal*ation out of the ine2uities. 5nd
ma0es him firm in his matter. 5nd )ro*ides him !the )ath of"
guidance. 5nd ma0es his )roof E arguments successful E
enlightens his face and grants him Dhat he desires. %e is Dith
those u)on Dhom 5llah has estoDed %is eneficiences E
oons from among the ,ro)hets E the truthfuls E the mart&res
E )ious ones. !/>%F>? 53--? , 2;2"
T)E FIFT) INF ALLI# LE T)IRD IMAM )A(RA T )U S
SAIN T)E C)IEF OF T)E
MART!RES
AND
)IS
FORT! DISCO URSES
T)E FIFT) INFALLI#LE
IMAM )USSAIN (A.S"
9ame# %ussain
.enouned title 7&ed u shuhada !/he chief of mart&res"
7utitle# 585 58D>??5%
Fater and mother Imam 5li !5.7" and fatima !7.F.5"
/ime and ,lace of irth ;rd of shaan 4rth %iGrah in
Medina
/ime and ,lace of Mart&dom# 5shura 10th of Moharram ul
%aram &ear 61 %iGrah in Iarala at the age of $6.
%ol& 7harine# in Iaral.
Duration of life# four )arts
1. /he age of )ro)het of 5llah!,.8.>.%" 9earl& 6 &ears.
2. 5t the 7er*ice of his father !a))ro< ;0 &ears".
;. 5longDith his rother Imam %assan !10 &ears"
4. ,eriod of Imamate 10 &ears.

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FORl! TRADITIONS
FROM IMAM )USSAIN(A.S"
1. !-h 5llah" %oD could an argument e gi*en aout &our
E<istence & a thing Dhose total E# com)lete e<istence is in
need of &ouN
Is it that the ad*ent of other than Bou is such that the li0e
!ad*ent" is not )resent in Bou, so that the one other than Bou
ecomes a. clear e*idence !e<)ression" of &our )resenceN
Fhen did &ou e*er disa))erar so that &ou might need an
e*idence E.logic to lead !the )eo)le" toDards BouN 5nd Dhen
did Bou e*er ecome aDa& E# ta0e distance so that &our signs
E# effects ma0e the )eo)le get, in touch Dith &ouN
8lind e the e&e Dhich does not see Bou !Fhereas" Bou are
oser*ing him. !,.5BE. -F 5.F5 D5B IE 9th -F HI?%I15".
!8I%5. >? 59F5. A-? 9:, , 226"
2. /he one Dho lac0ed E# missed Bou Dhat did he findN 5nd
Dhat is it that he lac0s, the one Dho finds BouN certainl&, the
one Dho got )leased E# inclined toDard other than Bou, came
to nothingness !failed". !,.5BE. -F 5.F5 D5B, 8I%5. >?
59F5., A-? 9:, , 22:"
;. 5 nation Dhich u&s the )leasures of the li*ing eings in
e<change for te Drath of the creator does not get sal*ation.
!M53/5? I%5F5.H5MI, A-? 1, , 2;9"
4. 9one is in )eace on the resurrection da& e<ce)t the one
Dho fears 5llah in the Dorld. !8I%5. >? 59F5. A-? 449 ,
192"
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$. 5llah, firstl& mentioned, @command for good E. forid to do
e*il@ as one of %is oligator& ser*ices, since, %e 0neD that if
these tDo oligatories are )erformed E. estalished, all the
oligator& ser*ices out of eas& E. hard Dill get )erformed E.
estalished. 8ecause, @command for good E. forid to do e*il@
in*ites to Islam, alongDith gi*ing out the right of those ha*ing
right E. o))osing of the t&rants E. o))ressors. !/>%F>?
53--?. , 2;6"
6. -, )eo)leO the ,ro)het of 5llah!,8tI.If" said the )erson Dho
sees that a t&rant E. unGust 0ing has made the things foridden
& 5llah legal E. alloDed, ro0en E. reeched %is )romise E.
)erGure. o))osed the sunnah E. tradition of )ro)het of 5llah,
acted among the ser*ants of lord Dhith sin E. t&rann&. 7o Dhen
he does not act against him !the 0ing" through )ractice or
s)eech. It is 5llah@s right to ma0e him enter into his !0ings"
)lace of entr& !%ell". !M53/5? I%5F5.H5MI. A-? I. , 2;4"
6. Indeed )eo)le are the ser*ants of Dorld E. the religion is
!li0e" sali*a u)on their tongues, the& churn it arround their
tongues till the& are li*ing. 5nd Dhen the are faced Dith a test,
the religious ones are onl& rare. !/>%F>? 53--?. , 24$"
:. -ne Dho Dishes to reach a goal E. aim through the sin E.
transgression, the Da& to that aim Dould get loc0ed E. sooner
he Dould get into danger. !/>%F>? 53--?. , 24:"
9. Do &ou not see that the right is not eing )ut into )ractice E.
distance is not eing ta0en from the falsehood. !In this
situation" the faithful is inclined to it !it suits him" that he meets
5llah. !/>%F>? 53--?. , 24$"
10. I do not see !consider" death e<ce)t )ros)erit& and do not
consider life alongDith o))ressors E. t&rants e<ce)t affliction E.
anguish. !/>%F>? 53--?. , 24$"
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Bxi ] 1 ^ 188 (
11. 5nd &our calamit& is greater than all the )eo)le ecause
the stations of scholars ha*e een snatched off from &ou !the
rulers ha*e forcil& occu)ied the stations of ulema E. scholars
E. &ou are folloDing the occu)iers lindl&". Fish, &ou 0neD this
since, !from Islamic )oint of *eiD" the im)lentation E.
e<cercising of the ordinances E. matters should e in the
hands of =od recognising scholars Dho are the trustees of %is
legal E. foridden. 8ut &ou ha*e een de)ri*ed of that )ost.
5nd that &ou ha*e not een de)ri*ed of that ut for the reason
that &ou ha*e detached &oursel*es from the right E., of &our
differences in the sunnah !tradition" after the a))earance of
cons)icuous arguments. %ad &ou een )atient u)on the torture
!of enem&" E. had endured E. orne the e<)enditure on 5llah@s
course the matters of 5llah !the manamgement of Muslim
affairs" Dould ha*e come to &our hands E. those Dould ha*e
originated from &ou E. returned to &ou ut, &ou got the t&rants
im)osed at &our )lace E. surrundered the affairs of 5llah to
them. /he& )ractice u)on doutful !imiguous" E. mo*e on the
course of lustful desires. Bour runing aDa& from the death E.
atachment Dith the life, Dhich must )art from &ou, made them
im)osed u)on that !mentioned ao*e". !/>%F>? 53--?, ,
2.;:"
12. -h 5llah, Bou 0noD all that too0 )lace at our hand
!struggle, mo*ement against e*ils" Das neither for the lust of
0ingshi) !)oDer" nor to gain Dealth ut it Das for manifesting
the signs E. s&mols of Bour religion E. to ring aout E.
im)lement amendment E. correction !reform" in Bour cities E@.
ma0e the o))ressed E@. afflicted ones out of Bour ser*ants
)eaceful E@. that Bour oligator& E@. desriale ser*ices E@.
commands e )ut into )ractice. !/>%F>? 53--?, , 2.;9"
1.;. I ha*e not stood u) u)on the incenti*e E. )ro*ocation of
self conciet E. arrogance E. not as a chaos creater E.
o))ressor 5nd indeed I ha*e come out !stood u)" Dishing the
rectification of m& grand father Mohammed!7.F.5" ummah. I
Dant to order the good deed E. forid the e*il E. )ut into
)ractice the character E. morale of m& grandfather
Mohammad!7.F.5" E. father 5li Ine
5itali!7.F.5"EM53/5?I%5F5.H5MI, A-? I, , 1::"
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14. If the Dorld is ta0en to e a su)er E. decent house then
the house of 5llah@s reDard is more su)erior E. sulimer. 5nd if
the odies ha*e een created for death, then eing slain Dith
sDord on the Da& of 5llah Dould e etter.
5nd if the sustences ha*e een distriuted according to the
de*ine destinies then the lesser greed of man for draDing
sustence is more eautiful.
5nd if the Dealths are collected E. gathered for eing left o*er
!)assing aDa& Dithout carr&ing the Dealth along to the ne<t
Dorld" Dh& does then the free man ecome sting& E. miser
aout the things to e left ehind. !8I%5. >? 59F5. A-? 44,
, ;64"
1$. @-h folloDers of the 5usufian famil& if &ou do not ha*e
religion E. &ou are not afraid of the resurrection da& then e
free in &our Dorld. !at least eha*e freel& in &our Dorldl&
affairs." !M53/5? I%F5.H5MI A-? 2, , .;;"
16. 5 grou) Dorshi)s 5llah for the a*idit& !reDard of )aradise"
this is the ser*ice of traders E. a grou) Dorshi)s 5llah due to
fear !from hell E. the torment of 5llah" this is the ser*ice of
sla*es !Dho oe& their masters eing afraid of them". 5nd a
grou) Dorshi)s 5llah as than0gi*ing, so this is the ser*ice of
free men E. is the su)erior most ser*ice. !/>%F>? 53--?, ,
24"
16. Do 0noD that the )eo)le@s eing need& toDards &ou is a
eneficience of 5llah u)on &ou so do not get tired of the
eneficiences lest those should turn into calamit& E. Does.
!8I%5.>? 59F5., A-? 6:, , 121"
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1:. -h )eo)leO ta0e lesson from Dhat 5llah has admonished
%is friends, Dhere in %e negati*et& defined !reu0ed" the
)eo)le of the oo0 !1eD" scholars E. said, @Fh& do the
scholars ofGeDs E. christian not forid E. refrain )eo)le from
sinful tal0s !or ds*iational eliefs" E. also said @,/hose among
the sons of Israel Dho ecame infidels Dere cursed through
the tongue of Daud !as" !Da*id" E. E775 !as" christ. Fhat an
e*il did the& commitN
5llah reu0ed those scholars ecause the& saD the e*ils E.
corru)tions in the societ& efore their e&es E. did not forid
them from that, for, their inclination toDards the material gains
Dhich the& recie*ed from them E. for the fear from Dhat the&
Dere harrassed of.
5lthough 5llah sa&s J 5nd do not e harrased & the )eo)le E.
ha*e the fear of Me. !7>.5% M5BED5 46"
5nd again sa&s J the faithful men E. Domen are friends E.
hel)ers of each other. 5nd order !each other" the good deeds
E. sto) from e*il doings@. !/>%f>? 53--?, , 2;6"
19. -ne Dho see0s the )leasure of )eo)le & dis)leasing
5llah. 5llah ma0es him o*er to the )eo)le. !8I%5. >? 59F5.
A-? 6:. , 126"
20. /a0e care not to maltreat !commit e<cess u)on" an&one
Dho does not ha*e an& hel)er e<ce)t 5llah. !8I%5. >?
59F5. A-? 6:. , 11:"
21. /he one Dho lo*es &ou forids &ou !from committing e*il"
E. the one Dho has enemit& Dith &ou entices E. allures &ou+ !to
commit e*il". !8I%5. >? 59F5. A-? 6:, , 12:"
22. /he intellect does not achie*e com)letion e<ce)t &
oser*ance E. folloDing of the right. !8I%5. >? 59F5. A-?
6:, , 126"
2;. /he com)an& E. social intercourse Dith the )eo)le
committing transgression is !causes" lame E. incrediili&.
!8I%5.>?59F5.A-?6:, , 122"
24. Fee)ing for the fear of 5llah is !causes" sal*ation from the
fire !%ell". !M>7/5D.5I >? F575I?, A-? 2, , 294"
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2$. 5 man came to the chief of mart&res Imam %ussain !5.7"
E. said J I am a man Dho commits sin E. do not ha*e )atience
E. constraining )oDer against sin E. Drongs, so admonish me
Dith a !)iece of" admonition.
/hus he!,.8.>.%" said Do fi*e things E. commit an& sin &ou
ma& Dish. First is that do not eat the sustenence of 5llah E. do
commit an& sin &ou Dish. 5nd secondl&, get out of the
dominion of 5llah E. do )erform an& sin &ou li0e to E. thirdl&
see0 a )lace Dhere 5llah does not see &ou E. commit an& sin
&ou )lease E. fourthl& Dhen the angel of death come to ta0e
&our soul, re)el him from &our self E. do an& sin &ou ma&
)lease. 5nd fifthl& Dhen Mali0 !the incharge of the %ell" ma0es
&ou enter the fire do not enter the fire !hell" E. do an& sin Dhich
&ou ma& )lease. !8I%5. >? 59F5. A-? 6:, , 126"
26. /a0e care, not to do an& thing for Dhich &ou ha*e to
a))ologise. 8ecause the faithful does not commit Drong !sin"
E. does not a))ologise E. the h&)ocrite commits sin all the
da&s E. !then" e<tends a))ologies. !/>%F>? 53--?, , 24:"
26. %urr&ing E. ma0ing haste is Ditlessness, E. insanit&.
!8I%5. >? 59F5. A-? 6:, , 122"
2:. Do not alloD an&one to enter E. !Dal0 in" till he has saluted.
!8I%5. >? 59F5. A-? 6:, , 116"
29. It is from the signs of ignorance to enter into dis)ute Dith
those not ha*ing thought E. meditation. !8I%5. A-? 6:, ,
119"
;0. -ne )f the signs of the scholar is his criticism u)on his
!oDn" s)eech E. his aDareness E. 0noDledge )ertaining to the
facts aout the forms of *eiDs. !8I%5. >? 59F5. A-? 6:, ,
119"
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;1. Emulate E# com)ete each other in achie*ing the human
*alues E# rush E# hasten to get the s)iritual treasures. !8I%5.
>? 59F5. A-? 6:. , 121"
;2. Fhoso e*er has generosit& ecomes the chief E that one
Dho commits )arsimon& E stinginess ecomes degraded E
aGected. !8I%5. >? 59F5. A-? 6:. , 121"
;;. Most generous of the )eo)le is the one Dho grants to the
)erson Dho does not ha*e an& e<)ectation from him. !8I%5.
>? 59F5. A-? 6:. , 121"
;4. -ne Dho remo*es an anguish E sorroD of a faithful, 5llah
grants him the deli*erance from the sorroDs E deGections of
Dorld E the here after. !8I%5. >? 59F5. A-? 6:. , 121"
;$. Fhene*er &ou hear that a )erson reaches for the honour of
the )eo)le E ende*our to dishounour the )eo)le, tr& hard that
he does not come to 0noD &ou. !85?5=%5/ 5? %>775I9
5?I5?IM5/>? 3I75.. 4$"
;6. 5 )erson as0ed him J Dhat is needless ness!Dealth"N@ %e
re)lied @,the feDer E lesser numer of &our desires E &our
satisfication o*er Dhat can e sufficient for &our life.@ !M559I
5? II%85. , 401"
;:. Do )ractice li0e the )erson Dho 0noDs that he Dould e
sei4ed E held for committing crime E reDarded for good deed.
!8I%5. >? 59F5. A-? 6:. , 126"
;9. /here are se*ent& enefactions E reDards for saluting si<t&
nine are for the one Dho initiates it E one for the re)lier.
!8I%5. >? 59F5. A-? 6:. , 120"
40. Do not sa& a Dord aout &our rother in his asence Dhich
&ou Dould not li0e him to sa& during &our asence. !8I%5. >?
59F5. A-? 6:. , 126"
T)E SI7T)
INFALLI#LE
FO DR T) IMAM )A(RA T IMAM SA%%AD (P.#.U.)"
AND FORT!
DISCO DRSES FROM )IM
T-e si8t- INFALL#LE
)A(RA T SA%%AD(A.S".
95ME# 5li!5.7"
.enouned titles# 75115D, H5I9 >? 58IDEE9. Father E.
Mother Imam %ussain!5.7"
7heher 8ano Daughter of Ba4dgard the third.
/ime E ,lace of 8irth# $th da& of shaaan, &ear ;:th %iGrat. -r
1$th of 1amadiul ula the same &ear.
/ime E )lace of Mart&rdom# 12th or 1:th or more Del0noDn on
the 2$th of moharram 9$th %iGrah.
Fas )oisoned in Medina on the instigation of %asham 8in
5dul Mali0 E. mart&red at the age of $6 &ears.
/he hol& gr*e In the gra*e &ard of 8a2i, in Medina. Duration of
life tDo )arts
1. /Dent& tDo &ears Dith his father.
2. thirt& fi*e &ears )eriod of his oDn Imamate
/he t&rant rulers of his age# 9ine )ersons from Ba4eed u) to
%asham in 5dul Mali0 the /enth cali)h of 8ani -mmaides.

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1. =lor& e to 5llah Dho made !declared" the ac0noDledg ment
of %is eneficience as %is )raise E. Eulog&. =?-.B 8E to the
-9E F%- made !declared" the confession of man@s inailit& to
than0 %IM as a than0 gi*ing. !8I%5. >? 59F5. A-? 6:, ,
142"
2. !-h )eo)le" contem)late, meditate, E. )ractice for the
!)lace, thing" that &ou ha*e een created for, 5llah did not at
all create &ou in *ain E. useless. !/>%f11? 53--?, , 264"
;. 8e careful not to ac2uire the com)an& of sinners E. hel) the
o))ressors E. t&rants E. ecome the neighour of
transgressors. 8e careful 0ee) E. loo0 out their sedition E.
commotion E. 0ee) aDa& from their area. 5nd e aDare that
the one Dho o))oses the friends E. saints of 5??5% E. folloDs
a religion other than the religion of 5llah E. self Dillingl& ma0es
his oDn *eiD as the asis of his matter than that of the saint of
5llah !omitts the command of saints" Dill get into roaring fire
Dhich eats u) the odies, the odies, Dhich Dere o*erDhelmed
& their Dretchedness E. *illain&. 7o ta0e lesson, oh those
ha*ing e&es E. *isions E. do )raise 5llah u)on %is guiding &ou
E. do 0noD that &ou can not go out of the !s)here of" 5llah@s
)oDer toDards the )oDer of other than %IM. 5nd 5llah is
Datching &our )ractices E. then &ou Dould get resurrected
toDards %IM. /herefore, get enefitted & the admonition !of
5llah" E. get trained E. chastised Dith the ci*ilit& !decorum" of
those )ious. !/>%f11? 53--?, , 2$4"
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4. Imam 75115D Drote in a letter to Mohammed lne Muslim
a44ahari one of the court scholars of that age#
5llah too0 a committment from the scholars in his oo0, Dhere
in, %e said @manifest them to the )eo)le E. do not hide them
!the facts of the %ol& 8oo0s". !5?E. IM.59. 1:6"
5nd 0noD it, that the least E. minimum of that B-tf hide E. the
loDest !degree" of Deight of res)onsiilit& Dhich &ou Dill carr&
!on this Da&" is that &ou calmed doDn E. soothed u) the fear
E. harrasment of the t&rant E. !)a*ed E. )lained" made the Da&
of his error E. enticment, eas& for him & &our getting closer to
him.
Is it not that & their in*iting &ou the& Dish to ma0e &ou li0e
a<is of a Dater mill, the )i*ot E. center of their o))ressions E.
get those things managed through &ou.
5nd ma0e &ou a ridge to !safel&" cross o*er E. a*oid their
nuisances E. e*ils, E. ma0e &ou a stair toDards their de*iations
E. aerrations, a caller E. in*itor toDards their Da& of
enticement E. error i E. the tra*erser of their Da& E. ma0e the
)eo)le doutful aout the scholars through &ourself. 5nd
attract the hearts of the ignorant )ulic toDards themsel*es
through &ou. /he Dor0 Dhich the& get from &ou is neither
accecile to the most e<)ert of their ministers E. nor their most
)oDerful E. energetic co-Dor0ers E. hel)ers.
7o hoD little is it that the& gi*e &ou for the Dorth of Dhat the&
ta0e from &ou E. hoD Dorthless is that Dhich the& flourish for
&ou as com)ared to Dhat the& ruin for &ouN
7o see into &our soul E. thin0 aout &ourself ecause no one
else Dill see to it E. thin0 aout it. !&ou are a res)onsile
)erson E. Dill e raught to account E. undergo 2uestion on
the resurrection da&". !/>%f>? 53--?, , 266"
$. /here is no dro) Dhich is dearer to 5llah more than tDo
dro)s# /he dro) of lood !Dhich dri)s out" on the course of
5llah !1E%5D" E. the dro) of tear in the dar0ness of night &
Dhich a ser*ant does not Dant an& thing e<ce)t !)leasing E.
lo*ing" 5llah. !8I%5. >? 59F5. A-? 100, , 10"
6. /here are three !things"Dhich are refuges E shelters for a
faithful+ to refrain his tongue from the )eo)le E their ac0
itting, and 0ee)ing himself us& Dith things !matters" Dhich
are enefitial for his futurit&, here after E the Dorld+ )rotracted
E length& Dee)ing u)on his sin. !/>%f>? 53--? , 2:2"
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6. /here are three !2ualities" Dhich if )resent in a faithful, he is
su))orted E. ac0ed & 5llah, E. 5llah )ro*ides him the shade
of %is clestial throne E. secures him from the great horror of
the dooms da&# the one Dho gi*es those rights to the others
Dhich he Dishes E. loo0s forDards to from the others.
5nd the man Dho does not e<tend his hand E. does not ta0e a
ste) ahead till he 0noDs !for sure" that his ste) is in the
!dircton of" oedience of 5llah or in his sin.
5nd the )erson Dho does not find fault Dith his rother till he
aandons that fault himself. !8I%5. >? 59F5. A-? 6:, ,
141"
:. Do not ma0e an&one &our enem& although &ou ma& guess
E. thin0 that he Dill not harm &ou E. do not shir0 E. a*oid
an&one@s friendshi) e*en though &ou ma& thin0 he Dill not
enefit &ou. !8I%5. >? 59F5. A-? 6:, , 160"
9. Indeed, the inner 0noDledge E. gnosis E. the 4enith of the
religion of a muslim is aandoning such tal0 Dhich is
meaningless E. futile, E. the scarcit& of his dis)ute E.
argumenting, E. his forearance E. his )atience E. fortitude E.
his )oliteness E. good conduct. !/>%F>? 53--?, , 269"
10. /o lessen the demands re2arding needs from others is the
cash needlessness E. Dealth. !/>%f11? 53--?, , 269"
11. /he assemlies of the )ious men are the in*itations to
righteousness E. )iet&. />%F>? 53--?, , 2:.;"
12. /a0e care, 5*oid the com)anionshi) of trangessor
ecause he sells &ou for a morsel !of food" or less then that.
!/>%F>? 53--?, , 269"
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1;. /a0e care, not to ac2uire the com)an& of foolish E# Ditless
since he Dants to enefit &ou ut harms &ou. !due to his
stu)idit&". !/>9ru? 53--?, , 269"
14. /a0e care, not to ac2uire the com)anionshi) of the
)arsimonious E# miser ecause he Dill de)ri*e &ou of his
Dealth Dhile &ou Dill e<tremel& need it. !/>9ru? 53--?, ,
269"
1$. /a0e care, not to ac2uire the com)anionshi) of the lier for
he is li0e a mirage !decie*ing". %e shoDs &ou the near one as
distant E# the distant thing as near&. !/>9ru 53--?, , 269"
16. If someone auses &ou !standing" on the sight side E# then
a)ologises comming o*er to &our left side, do acce)t his
a)ologise. !/>9ru? 53--?, , 2:2"
16. /he seeing of a faithful at the face of his rother, for the
sa0e of !his" lo*e E# affection, is a ser*ice. !/>%ru? 53--?, ,
2:2"
1:. 9e*er the less, the right of &our neighour is this that &ou
sa*e E# defend his !honour" during his asence E# honour him
in his )resence E# assistt him Dhen he gets o))ressed E# do
not e after finding his fault. 7o if &ou get informed regarding
an& thing ad E# ugl& aout him then conceal it. 5nd if &ou
0noD that he Dill acce)t &our admonition then admonish him in
the matter Dhich is etDeen &ou E# him. 5nd do not let him
alone at the time of hardshi) E# calamit& E# o*erloo0 his sli)s
E# forgi*e his fault. !sin" 5nd ha*e a good conduct E#
munificent social intercourse Dith him. !8I%5. >? 59F5.
A-? 64, , 6"
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19. -h 5llahl sa*e me from it that I ma& thin0 that the )oor
sta&s at a loD E. aGected )lace or I thin0 that the rich E.
Dealth& has a su)erior station. 8ecause, nole is the one, Dho
is honoured E. sulimated & &our oedience E. res)ected in
the one Dho is made res)ect Dorth& & &our ser*ice. !57
75%EEF5 75115DI5 ,ra&er. .;$"
20. 5nd the faithful, his )ractice is intermingled Dith
forearance E. clemenc&, he sits at a )lace to learn+ E. 0ee)s
silent to remain sound+ does not s)ea0 out a Dord trusted to
him, among his friends+ E. he does not conceal a Ditness
aout the strangers E. does not )ractice an& thing from the
righeousness out of )om) E. shoD E. does not aandon it out
of shame E. sh&ness. If he is )raised he gets afraid from it that
the con*ersation of those )raising him !Dould )ut him in a state
of )ride" E. !so" he re)ents o*er his sins Dhich the& are
unaDare ofE. the ignorance of ignorant ones does not harm
him. !/>%F>? 53--?. , 2:0"
21. %oDe*er, the right of the eneficient u)on &ou is this that
&ou than0 him+
2. Mention his eneficience !to the )eo)le"# ;. 5nd )ro)agate
decent E. nice Dords aout him. 4. 5nd )ra& sincerel& for him
in that Dhich is etDeen &ou E. 5llah. 5nd if &ou do so, then
&ou ha*e than0ed him secretl& E. o)enl&. /hen if it is )ossile
do )racticall& com)ensate for his fa*ours or otherDise remain
Daiting for a chance Q de*ine aid to com)ensate him.
!/>%F>?53--?. ,2$6"
22. Indeed, dearer one to 5llah among &ou is the one Dhose
)ractice is etter. !/he etter the )ractice the dearer to 5llah".
5nd the )ractice of that one is greater efore 5llah Dhose
0eenness E. eagerness for the reDard of 5llah is greater.
5nd doutlessl& that one among &ou Dhose fear from 5llah is
greater, his sal*ation E. securit& from the Drath of 5llah is
easier.
5nd the nearest one to 5llah among &ou is the one Dhose
moralit& is the est.
5nd 5llan is most )leased Dith the one among &ou Dho gi*es
the most of the *ast sustenence to his famil&. 5nd the most
honurale E. res)ect Dorth& among &ou in the 5llah@s *eiD is
the most )ious one among &ou.!/>%F>?53--?. , 269"
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2;. If )eo)le 0neD Dhat !rilliant result" lies in see0ing
0noDledge the& Dould ha*e definatel& sought it e*en &
shedding the lood of their hearts E. )lunging into the de)th of
oceans. !8I%5.>?59F5.A-? I, , 1:$"
24. -neda& Imam saGGad!5.7" saD a )atient Dho had
reco*ered. %e said to him J congratulations to &ou o*er the
)urifier from sins !ailment" Indeed 5llah has mentioned &ou, so
&ou mention %im-5nd %e has forgi*en &our sins, so do than0
%IM. !/>%F>? 53--?, , 2:0"
2$. =aurd against lies, oth small of it E. ig, in all conditions,
oth in seriousness E. Go0e. !/>%F>? 53--?, , 26:"
26. 5nd the sins Dhich are the cause of reGection of )ra&ers
are#
1. 8ad intention E. !2" the Dic0edness of interior !;" E.
h&)ocris& Dith the !religious" rothers !4" E. diselie*ing in the
)ra&ers eing granted !$" E. dela&ing the oligator& ser*ices till
their time is )assed. !6" E. aandoning the achie*ment of
)ro<imit& of 5llah through fa*our !to )eo)le" E. aIm gi*ing !6"
E. using oscene language E. ausing during con*ersation.
!M559I 5? II%85., , 261"
26. 5 )erson said to 5li ln al %ussain!5.7" J -h son of the
,ro)het!,.8.>.%" hoD did &ou commence &our morningN@ %e
re)lied J I commenced the morning Dith eight )eculiarities
eing demanded from me. 5llah !suhanahoo" demands the
oligatories !ser*ices", E. the ,ro)het!,.8.>.%" demands !his"
sunnah !traditions" the famil& as0s for sustenence E. the soul
demands the lust !desires", E satan demands !me to commit"
sin E the )rotectors !tDo angels Dho Drite doDn oth good E
ad deeds of man Dhile the& also )rotect E. defend him
against misha)s" demand the sinceritQ of )ractice, E. the angel
of death demands the soul, E. the gra*e demands !m&" od&,
E. I ha*e got stationed among such affairs, eing demanded
from.
!8I%5. >? 59F5. A-? 66, , 1$"
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2:. /he one Dho has the fear of !%ell" fire hastens E. rushes
aDa& from sin Dith re)entence toDards 5llah, E. re*erts ac0
E. refrains from !committing" foridden acts. !/>%F>?
53--?, , 2:1"
29. 8e careful, aout committing sin along Dith Go& !a*oid it"
since the felicit& of committin sin is itself a igger sin !than the
actual sin". !8I%5. >? 59F5. A-? 6:, , 1$9"
;0. /he sins E. trangressions Dhich ecome the reason E.
cause for the changing E. termination of enediction E.
eneficiences are#
!I" o))erssion E. Drongs to the )eo)le !2" 5andoning the
)iet& E. ordering the good deed !;" 5nd ingratitude for
eneficience E. fa*our E. !4" discontinuing than0 gi*ing.
!M559I 5? II%85. , 260"
;1. Do not ste) aside from aandoning the e*il although &ou
ma& ha*e een recognised Dith it. !8I%5. >?59F5. A-?
6:, , 161"
;2. /here is nothing dearer E. lo*elier to 5llah, folloDing %is
cognition, than the modest& E. )urit& of ell& E. the )ri*ate
)arts !of human od&". !/>%F>? 53--?. , 2:2"
;;. Fhat a numer of those enchanted & the Dords !)raise"
of )eo)le aout him E. Dhat a numer of those Dho get )roud
E. insolent & 5llah@s nice hidding !of their faults E. sins" E.
Dhat a numer of those Dho get neglectful E. heedless & the
fa*our E. 0indness of 5llah. !/>%F>? 53--?. , 2:1"
;4. /he )erson Dhose soul is Dorth& E. res)ectale in his
e&es, the Dorld is humle E. des)ised in his *eiD. !/>%F>?
53--?, , 2::"
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;$. /he est 0e&s to the matters is truth E. the est termination
E. finalisation of the matters is faithfulness, lo&alit& E. fidelit&.
!8I%5. >?59F5. A-? 6:, , 161"
;6. consentaneousness E. contentment u)on the un)leasent
de*ine decree is the loftiest grade of elief. !8I%5. >?
59F5. A-? 6:, , 1;$"
;6. %ef,.:.tI.If#1 Das as0ed J Fho is most in dangerN@ so he
said J /he one Dho does not regard the Dorld dangerous for
himself.@ !8I%5. >? 59F5. A-? 6:, , 1.;$"
;:. @,-h )eo)le ha*e fear of 5llah E. 0noD it !that" &ou Dill
re*ert ac0 toDards %IM. 5nd e*er& soul Dill find his good
deeds Dhat so e*er )ersent o*er there.
5nd Dhat e*er e his ad deeds he Dould Dish a *ast distance
etDeen himself E. those deeds.
5nd 5llah cautions &ou from %IM self !%is chastisment" oh
inad*ertent E. unmindful sons of 5damO Doe e u)on &ou E.
ut the& are not unmindful of him !/he Da0ing e&es of the
uni*erse is Datching him". Indeed &our death is the most sDift
E. 2uic0est thing mo*ing toDards &ou. Aer& soon it Dill catch
hold of &ou. Fhen the cu) of &our life Dould ha*e turned
rimful then the angle of death Douid ta0e out &our soul E. &ou
Dold arri*e &our gra*e all alone.
/hen &our soul Dill e turned ac0 toDards &ou and tDo angles
M>9II. E. 95IEE. Dill come to &ou for 2uestioning E. the
se*ered E. arduous e<amination. 8eDareO their first 2uestion
from &ou Dill e as to @Fho is &our lord, the one &ou had een
Dorshi))ingN@ 5nd !2uestion" aout Dho is &our )ro)het that
Das sent to &ou.@ 5nd aout &our religion the one &ou had een
elie*ing inN 5nd aout &our Imam !religious leader" after the
,ro)het, in Dhose guardian shi) &ou elie*edO 5nd aout &our
life as in Dhat sort of acti*ites &ou s)ent it.,
5nd aout &our Deaith, as to Dhere &ou earned E. achie*ed it
from E. in Dhat Da& &ou s)ent itN !/>%F>? 53--?, , 249"
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;9. /he right of &our mother is that &ou 0noD she has carried
&ou !in her Dom" in a manner that nood& has carried the
other. 5nd fed &ou from the fruit of her heart in a Da& that
nood& has fed the other. 7he safe guarded E@ )erser*ed &ou
Dith !e<treme" )leasure & her ears, E@ e&es E@ hands E@ feet E@
hair E@ s0in E@ all of her od& )arts Dith Go& E@ felicit&, earing in
it all the odds )ains, agonies, discomforts,E urdens till such
time the hand of 5llah detached E e<)elled &ou from her to the
earth. /hen she got contented E )leased that she remains
hungr& E feeds &ou E dresses &ou u) remaining herself nude
E 2uenches &our thirst Dhile she is thirst& E she )uts &ou in the
shade E Dhile herself remains under the sun E rings &ou u)
Dith the e<treme landishment E delicac& Dhile herself
!remaining" in hardshi).
5nd ma0es &ou enGo& the sDeet slee) Dhile herself Da0ing.
5nd her Dom Das a container !utensil" for &ou E@ her la) Das
a soothing E@ comforting )lace for &ou. 5nd her reasts Dere a
means of 2uenching &our thirst. 5nd her e<istence Das a
shield for )rotecting &ou.
7he endured the hot E@ cold !thic0 E@ thin" of the Dorld for &our
sa0e.
/herefore, &ou must also than0 her at the same scale E@
standard. 5nd &ou do not ha*e the ca)ailt& E@ )oDer of doing
it ut Dith the aid E@ hel) of 5llah E@ his succour E@ grace.
!/>%f>? 53--? , 26;"
40. ,ro*ide &ourself Dith the medium of &our defence E@
contem)late aout &ourself. 5nd )re)are the ansDer efore
the e<amination E@ cross 2uestioning E@ e<)eriencing
con*ersance. 7o if &ou are a faithful E@ 0noDledge ale E@
*isionist aout &our religion, folloDer of the truthfuls, friend E@
lo*er of the friends, E@ saint of 5llah, 5llah Dill ins)ire E@ re*el
ate to &our argument E@ &our tongue shall utter the correct E@
suitale ansDer E@ &ou shall gi*e a decent res)onse E@ ansDer.
5nd &ou Dill e gi*en the glad tiddings of )aradise E@ good
)leasure !of 5llah". 5nd the angels Dill greet E Defcome &ou
Dith ha))iness, ount& and fragnance !of )aradise".
5nd if &ou Dere not li0e that. &our tongue Dill stammer E. &our
argument Dill ecome forfeited E. false E. &ou Dill get unale
E. inca)ale to re)l& E. Dill get the neDs of fire E. the angels of
chastisement E. torment Dill recie*e &ou Dith the oiling hot
Dater E. the fuming E. flaming hell. !/>%f>? 53--? , 249-
2$0"
T)E SE&ENT)
INFALLI#LE
FIFT) IMAM )A(RA T
IMAM MO)AMMED #A'IR(A.S"
5 )IS FORT! DISCOURSES
T)E SE&ENT) INFALLI#LE
FIFT) IMAM
)A(RAT IMAM MO)AMMED #A'IR(A.S"
9ame# M-%5MMED I89E 5?I!5.7"
/itle# 853I.!5.7"
7u /itle# 58>15FFE. !5.7"
Father# IM5M H5I9 >? 58IDEE9!5.7"
Mother# F5/IM5 8I9/ %57759!5.7" /hus he is the
descendent of 859I %57%IM oth from the )aternal E.
maternal sides.
/ime E ,lace of irth# /he ist of .aGa or the ;rd of safar, $6th
%iGrah, in Medina.
/ime E ,lace of mart&rdom# Monda& the 6th of4ilhiGah 114
%iGrah at the age of $6 &ears. Fas )oisend E. mat&red, at
ehest E. order of %asham in 5dul Mali0, in Medina.
%ol& =ra*e In 1anat ul 853I, gra*e&ard of Medina.
/he Duration of life# three &ears, si< months E. ten da& .along
Dith his grand father Imam %ussain!5.7"
!2" /hirt& four &ears E. fifteen da&s at the ser*ice of his father
Imam 75115D!5.7"
!;" ,eriod of his oDn Imamate Das 9ineteen &ears, ten months
E. tDel*es da&s he, During this age in Dhich the 8ani -mai&ed
E. 8ani 5as Dere at Dar E. confrontation, he made good of
the chance to the ma<imum in connection Dith training of
)u)ils E. students E. the consolidation E. e<)ansion .of shiite
school E. ringing aout cultural re*olution.

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* ^ 51 (
FORT! TRADITIONS
FROM IMAM MO)AMMED #A'IR(A.S"
1. /he one Dho goes to an o))ressor E. tr&rant ruler E.
Instructs him to ac2uire )iet& E. scares him E. admonishes,
)reaches, E. e<horts him he Dould ha*e a reDard similar E.
e2ui*alent to oth Deight& eings the man0ind E. the 1inn E.
the similar !2uantit&" of their good deeds. !8I%5. >? 59F5.
A-? 6$, , ;6$"
2. Islam is founded E. ased u)on fi*e things the maintaining
of ser*ices E. the gi*ing out of alms E. the %aGG of the %ouse of
5llah !0aaah" E. the fasting of .amadan month E. the
guardian shi) of us the 5hle ait !%oushold of the
,ro)het!,.8.>.%" 7o in four of those there e<ists e<cuse
!lea*e E. )ermission" 8ut in !acce)ting E. elie*ing"
guardianshi) no room for e<cuse or alloDance has een gi*en.
5nd for the )erson Dho does not )ossess Dealth, there e<ists
no Ha0at !alms gi*ing" E. the one Dho is de*oid of Dealth,
does not ha*e to )erform %aGG.
5nd the one Dho is ill offers his )ra&ers sitting E. ma& not
oser*e fast. 9onetheless, the guardianshi)s is inding E.
oligator& Dhile he is health& or ill or Dhether he is rich E.
Dealth& or )ossessing no Dealth. !F575I? > 7%I5 A-? 1, ,
14"
;. 5llah re*elated to 7%-5I8!5.7" I Dill chastise one hundred
thousand )ersons out of &our communit&, fort& thousand of
their e*il E. Dic0ed ones E. si<t& thousands from the )ious
ones among them.@
7o he said @-h lord, these !fort& thousands" are the e*il ones
so Dhat for these )ious !are to e tormented@"N
/hus 5llah !suhanahoo" re*elated to him sa&ing, @for the
reason that those )ious ones coa<ed E. landished the )eo)le
of sin during their social inter courses the& shoDed ada)tailit&
E# sociailit& to the sinners 5nd did not ecome anger& Dith
them for the sa0e of M& anger E# dis)leasure ie !the& did not
)erform the dut& of ordering the good deeds E# foridding the
e*ils doings." !MI7%I5/ >? 59F5., , $1 "
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B6. ] 2 ^ 23 (
4. /he oedience of Imam folloDing %is recognition is the
loftiest a)e< E. )ea0 E. the most Dorth& of stations E. the 0e&
to the religion, E. gate Da& E. door to the affairs E. )leasure of
the merciful !5llah".
More o*er, if a man 0ee)s standing Dhole night for )ra&ers E.
0ee)s on fasting during the da& E. gi*es out all his Dealth as
alms E. )erform %aGG all the &ears of his life and does not
recognise the guardianshi) of the saint of 5llah so as to lo*e
him E. )erform all his )ractices under his guidance E.
leadershi), he does not ha*e an& right out of %is reDards E. he
is not from among the faithfuls. !F575I? > 7%I5. A-? 1. ,
91"
$. 5nd do 0noD that &ou Dill not ecome our friend until !such
time" that if all the inhaitants of &our cit& collecti*el& form this
o)inon aout &ou E. sa& @Indeed &ou are a ad )erson@. /his
sa&ing of them does not ma0e &ou sorroDful E. if the& sa&
@,Indeed &ou are a )ious man@ this does not ma0e &ou glad.
5nd ut &ou com)are &ourself Dith the oo0 of 5llah.
7o if &ou are the tra*erser of it@s Da&, )ious in it@s )ieties
!Dhere e*er&ou are demanded E. re2uired to e )ious", )rone
E. inclined toDards its )ersuation, afraid of it@s Intimidation E.
threatenings, so remain firm. 5nd glad tidding for &ou ecause
Dhat the& !)eo)le" sa& aout &ou shall not harm &ou.
!/>%f11? 53--?. , 2:4"
6. 7uleman in 0halid narrates 5i 1affar Imam Mohammed
8a2ir said J Ma& I not inform &ou aout the Islam@s )rinci)le, it@s
deri*ati*e E. it@s summit, a)e< E. hum)N@ I said @&es Dh& not, I
ma& la& m& life for &ou.@
%e said J %oDe*er, it@s )rinci)le is ser*ice E. it@s deri*ati*e is
aIm gi*ing E. it@s )ea0 E. summit is 1ehad !hol& Dar". /hen he
said@, If &ou )lease I ma& inform &ou regarding the doors of
eneficience.@
I said @&es, I ma& la& m& life for &ou.@ %e said @,.Fasting is a
shield against !hell" fire E. charit& E. dole remo*es E. finishes
sin, E. so does the rememerance of 5llah in the mid of night.
!>7--? 5? I5FI. A-? 2. , 2;"
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74 (
6. /he )erson Dho ser*es 5llah according to a religion so
)utting himself in great incon*inience E hardshi) for it E does
no2ha*e !sumitt to" an Imam fi<ed & 5llah then his ende*our
is unacce)ted !reGected". 5nd he is a lost. gone astra&, E
Dondering )erson in !a state of" )er)le<it&. 5nd 5llah is the
enem& of his )ractices. 5nd his e<am)le is that of a shee)
Dhich has lost her she)herd E herd E remains Dandering
hither E- t11lther, all the da& long. /here after, Dhen night falls
she mista0enl& Goins a !different" herd Dhose she)herd is other
than the she)herd of her oDn herd. 5fter !the night" Dhen the
she)herd dri*es the herd she again gets astonished E
)er)le<ed not finding her oDn she)herd E herd E again starts
the search for her oDn she)herd E herd. 5nd !again" finds a
she)herd Dith a herd !onl&" to mista0enl& Goin it E the she)herd
ha*ing seen her shouts at her as0ing her to go E Goin it@s oDn
herd since, she has lost her she)herd E herd. 5nd she is
ama4ed E at a loss to 0noD Dhat to do. 7he eing afraid of the
Dolf is running this Da& E that Da&. 7he does not ha*e her
she)herd to lead her to her meadoD or tum her ac0. In the
mean Dhile. the Dolf *aluing E esteeming the o))ortunit& eats
her u).
5nd oh Mohammed, & 5llah similarl&, an& od& in this ummah
E, communit& too, Dho starts a morning in a condition that he
does not elie*e in the Imam a))ointed & 5llah, an Imam Dho
is e*ident a))arant, Gust, E e2uitale he Dill start the morning
in a condition that he is gone astra& E )er)le<ed.
5nd if he dies in this !*er&" condition he Dill die a death of
infidelit& E h&)ocris&. !>7--? 5? I5rl. A-? I, , ;6$"
:. /he )erson Dho lo*es for the sa0e of 5llah E detests E
des)ises for the sa0e of 5llah E gi*es for the sa0e of 5llah is
among those Dhose faith has achie*ed com)letion. !>7--?
5? I5rl. A-? 2. , 124"
9. 1air Marrates that Imam 5i 1affar said to me @,-h 1air
does it suffice that a )erson claims to e shia E that he sa&s he
lo*es us, the 5hle ait, !house hold of the ,ro)hetN@
8& 5llah, no one is our shia e<ce)t that he has )iet& for 5llah
!guard himself against sin" E oe&s %IM.
/he& !shias" are not 0noDn E recognised e<ce)t for their
humilit&. modest&, fear of 5llah. E sumission trust Dorthiness,
E trustailit&, aundance E )lent& of rememrance of 5llah.
fasting, ser*ice, 0indness to the )arents. loo0ing after the )oor
neighours E affflicted )eo)le E the indeted ones E the
or)hans E s)ea0ing truth E reciting the hol& 3uran E
restraining of the tongue aout )eo)le e<ce)t mentioning them
Dith goodness E eneficience. 5nd the& are the trustees for
their tries in all the affairs. !>7--? 5? I5rl A-? 2. , :4"
10 - l*b +0 fb ,S ? !i S ,6
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10. Indeed. faithful is the one Dho. Dhen )leased E glad his
)leasure does not ma0e him enter into sin E falsehood !%e
does not commit an& sin Dhile ha))&". 5nd Dhen unha))& E
angr& his anger does not oust him from the Dord of
righteousnss. !%e does not aandon the right course" 5nd
Dhen he gains )oDer his )oDer does not ma0e him commit
e<cess E#. o))ression E#. ma0e him go for a thing u)on Dhich
he does not ha*e an& right. !>7--? 5? I5FI. A-? 2. , 2;4"
11. /here is no ser*ant e<ce)t that there e<ists a Dhite s)ot
u)on his heart. 7o Dhen he commits a sin a lac0 s)ot arises
into that Dhite s)ot. 7o Dhen he re)ents this lac0 s)ot mo*es
aDa&. 5nd if he continues on committing sins the lac0ness of
this s)ot increases till such time it o*erDhelms E#. o*er rides
the Dhiteness. Fhen the Dhiteness is co*ered o*er !& the
lac0ness" the oDner of it !heart" does ne*er at all return to
Dards eneficience E#. goodness. 5nd this is Dhat 5llah
means Dhen he sa&s# !! $- E 5 B" ?2
*- 5F%. 'WXYYZ[ . 14 ""J9a&O rather, Dhat the& used to
do has ecome lI0e a rust u)on their hearts.@ !7>.5%
M>/5F5FI9 -AE.7E# 14, 8I%5.>? 59F5., A-? 6;, , ;;2"
12. Indeed, Dhen a man earns the Dealth from %aram
!)rohiited" sources, no %aGG E#. no umrah E#. no strengthening
of his lood 0inshi) is ne*er at all acce)ted E#. a))ro*ed. !&
5lmight& =od". !8I%5.>? 59F5.. A-? 99. , 12$"
1;. /he com)letion, entire com)letion ofa man lies in
understanding E#. a))reciating the religion !the necessar& laDs
of E#. )rinci)les of Guris)udence", the )atience E#. foreearance
u)on the occurance of incidents E#. the a))raisement E#.
assessment of !his" econom&. !/>%F>? 53--?. , 292"
14. /here are three things out of the com)letions E#. Dorths E#.
*alues of the Dorld E#. there after# I. Forgi*ing the one Dho has
commited e<cess E#. aggression against &ou. 2. 1oining the
one Dho cuts off relations E#. ties Dith &ou. ;. Forearance E#.
tolerence for the one Dho committed a foll& E#. shoDed insane
eha*iour E#. conduct toDards &ou. !/>%F>? 53--?, , 29;"
1$. 5llah disli0es E#. hates the im)ortunatel& soliciting E urging
of men to the other men for some )rolems !needs, Dants,
desires" E#. %e a))ro*es E#.Io*es it for %imself. !/>%F>?
53--?. ,29;"
16. /he scholar Dhose 0noDledge is made use of E#.
enefitted from, is Dorthier E#. more *irtuous than se*ent&
thousand Dorshi))ers E#. adorers. !/>%F>? 53--?, , 294"
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16. I recommend &ou to ha*e fi*e *irtues. 1. If &ou ha*e
undergone o))ression E#. t&rann&, &ou do not o))ress. 2. If a
dishonest& has een committed Dith &ou, do not commit
dishonest&. ;. If &ou ha*e een falsified E#. constradicted do
not get anno&ed E#. *e<ed. 4. If &ou ha*e een )raised do not
get )leased E#. glad. $. 5nd if &ou are *ilified E#. dis)araged do
not e im)atient E#. a))rehensi*e.
5nd do contem)late E#. )onder aout Dhat is said aout &ou.
7o if &ou oser*e E#. come to 0noD aout something Dhich
e<ists in &ou !*ice" then do 0noD that to loose &our honour E#.
falling doDn in 5llah@s *eiD for a right E#. Gust thing is much
more of a greater E#. gra*er calamit& than loosing res)ect in
the e&es of )eo)le. 5nd if &our condition is contrar& to Dhat
has een said aout &ou, then &ou ha*e earned a reDard E#.
recom)ense short of an& )h&sical strain. !/>%f11? 53--?. ,
2:4"
1:. (ertainl&, 5llah grants this material Dorld to the one Dhom
he lo*es E#. the one Dhome he des)ises. 5nd he does not
estoD his religion to an&one e<ce)t Dhome %e lo*es.
!/>%f11? 53--?, , ;00"

19. 8eDareO cautionO Do not ac2uire enemit& ecause it rottens
E#. turns the heart e*il E#. causes to de*elo) h&)ocris&.
!5IM5/595, A-? I, , ;6$, 95..5/ED F.-M /%E 8--I0
%I?B5/ >? 5>?I5"
20. Indeed, the most terrificall& sorr& of all the )eo)le on the
resurrection da& Dill e the ser*ant Dho defines E#. shoDs the
Da& of Gustice to the )eo)le E#. hmiself o))oses it. !/>%f11?
53--?, , 29:"
21. 8e carful, do not )ut off E# e*ade !the oligator& actions
ecause this is an ocean in Dhich, all those )erished, get
droDned. 5nd eDare of neglectfulness, since, it causes the
hardening E#. stiffening of heart. 5nd e careful of slac0ness
E#. sluggishness, unless &ou ha*e an e<cuse E#. reason for it,
since, those Dho re)ent ta0e refuge in it. 5nd re*ert ac0 the
)ast sins committed, & intensit& of shamfulness, re)entence
E#. aundance of )enitence E# im)loring forgi*eness. 5nd
attract the merc& E#forgi*eness of 5llah through nicet& E#.
eaut& of referrence !)urit& of )ra&ers" 5nd to la& hands u)on
decenc& of reference get the hel) of )ure )ra&ers E#.
sulimation in the dar0ness of night.
5nd get t)e )urification of than0fulness & considering the
small amount of sustenene as great E#. thin0ing great amount
of !&our" ser*ices as meagre E#. small. 5ndattract the
aundance of eno*elences E#. eneficiences through
greatness of than0gi*ing. !/>%f11? 53--?, , 2:$"
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22. /here are three things the oDner !committer" of Dhome
does not die until he finds E reaches their )unishment.
1. -))ression E cruelit&.
2. .u)ture E desertion of one@s lood 0inshi).
;. False oath, Dhich is a Dar against 5llah.
5nd connecting EGoining the 0inshi) is an act Dhich gets the
2uic0est of reDards E indeed there is a communit& Dhich
consists of trangressors ut their Dealth gets e<hoerent E
increased E the& ecome rich E Dealth& & *irtue of Goining the
0inshi). 5nd the false oath E desertion of lood 0inshi) turns
the cities along Dith their inhaitants *acated E deserted !&
the death" of their inhaitants E dDellers. !/>%F>? 53--?, ,
294"

2;. Fho so e*er@s tongue utters the truth, his )ractice
ecomes )urified E the one Dhose intention is decent E good,
his sustenene oosts u) E increases. 5nd Dho e*er ado)ts a
decent E nice attitude E eha*iour Dith his famil& his life
elengthens. !/>%F>? 53--?, , 29$"
24. 8eDare of sluggishness, anno&ance E im)atience since
these are the 0e&s to all the e*ils.
/he )erson Dho commits sluggishness E slac0ness ne*er at
all discharges an& right E the one Dho gets im)atient E
restless, does ne*er at all remain )atient o*er the right.
!/>%F>? 53--?, , 29$"
2$. %umilit& E humleness !means" is to e )leased E
contented Dith sitting in, an asseml& at a )lace loDer than
ones status E honour, E saluting an&od& one meets E
adandoning dis)ute e*en if one is right. !/>%F>? 53--?, ,
296"
26. Indeed, faithful is the rother of faithful. %e does not ause
him E does not de)ri*e him E does not mistrust E de*elo) a
ad o)inion aout him.!/>%F>?53--?, ,296"
26. 9ood& remains safe from sin unless he guards histongue.
!/>%F>? 53--?, , 29:"
2:. Indeed, 5llah hates E des)ises the curser, reu0er E
sarcastics of faithfuls !those Dho curse, reu0e E gi*e
sarcastic remar0s aout the faithfuls." !/>%F>? 53--?, ,
;00"
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29. Mohammed 8in Muslim sa&s Imam Mohammed 8a2ir !5.7"
said to me, -h Mohammed 0noD it that the o))ressi*e leaders
!rulers" E# their folloDers are ousted E# )urgated from the
religion of 5llah. /he& ha*e gone astra&, distrac0ed E# made
the )eo)le go astra&. 7o their )ractices are li0e ashes Dhich
are dis)ersed E# loDn u) & Dinds on a storm& E# s2uall&
da&. /he& can not la& hands u)on Dhat the& ha*e achie*ed,
this is the same !! =$S F "" remote E# distanced
de*iation E# aerration. !>7--? 5? I5FI, A-? 1, , ;6$"
;0. Indeed, 5llah has hidden three things in three others. %is
)leasure in his oedience. 7o of course, do not elittle
an&thing from his oedience, since %is )leasure ma& e in the
same one.
5nd 5llah has concealed his Drather E# anger in %is sin. 7o of
course do not elittle E# count an& sin as small. Ma& e the
Drath of 5llah is in it. 5nd he has concealed %is friends E#
saints among the )eo)le, so do not elittle E# loo0 doDn u)on
an&one )erha)s he ma& e the friend E# saint of 5llah. !8I%5.
>? 59F5. A-? 6:, , 1::"
;1. (onsider the Dorld as an aode Dhere in &ou ha*e dro)ed
doDn for an hour E# then &ou ha*e got to lea*e it E# go ahead
or !su))ose it" li0e the Dealth Dhich &ou la& hands u)on in the
dream E# get o*er Go&ed E# glad. /hen &ou Da0e u) to find
&ourself em)t& handed. !/>%F>? 53--?, , 2:6"
;2. /hree things are ac0 rea0ing#
1. 5 )erson Dho considers his )ractice as e<hoerent.
2. 5 )erson Dho forgets his sins.
;. 5 )erson Dho is )leased Dith his o)inion E# *eiD
!considering it su)erior". !II/58 >? I%I75? A-? 1, , 112"
;;. /he one Dhose a))earance E# a))arant loo0s are
etter than his interior condition his scale of )ractice is light
!Deightless". !/>%F>? 53--?, , 294"
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;4. Indeed, 5llah made the enficience hea*& for !material
see0ing" )eo)le of the Dorld Gust as the Deight of it in their
scales on the dooms da&. 5nd doutlessl& 5llah has made the
e*il light !eas&" for the !material see0ing" Dorld )eo)le Gust as
%e Dould ma0e their scales of )ractices light E. Deightless on
the resurrection da&. !>7--? 5? I5FI A-? 2. , 14.;"
!cha)ter %urr&, aout the good deeds"
;$. 7o hold the )resent da& in esteem E. tommorD, it is not
0noDn to Dhom does it elong. !/>%f>? 53--?, , 299"
;6. %ea*en is surrounded & un)leasentnesses E. )atience.
7o, the one Dho remains )atient o*er it@s, un)leasentness in
the Dorld, enters the )aradise. 5nd the hell is surrounded &
)leasures E. lusts. 7o the one Dho alloDs !gi*es" himself its@
)leasures E. lustful desires enters the hell fire. !>7--? 5?
I5FI A-? 2, , :9"
;6. /he ugliest E. most e*il of the earnings is the gaining of
interest. !f>.-- 5? I5FI A-? $. , 146" !cha)ter )om) E.
shoD %adieth, 12"
;:. /he one Dho teaches one cha)ter of guidance to the
)eo)le Dill ha*e the reDard similar to all those Dho Dould act
u)on it E. nothing Dould e lessened E. sustracted from the
reDard of those Dho )ractice it. 5nd the one Dho teaches a
cha)ter of misguidance, he Dill ha*e the urden !Drath" similar
to each one Dho acts u)on it E. nothing Dill e lessened from
their urden of sin !Drath of 5llah". !/>%f>? 53--?, , 296"
;9. 5llah has de*iced loc0s to the e*il E. the 0e&s to these
loc0s is Dine, E. l&ing is Dorse than the Dine !alcoholic
e*erages". !8I%5. >? 59F5. A-? 62. , 2.;6"
40 If )eo)le come to 0noD Dhat !e*il" lies in egging, 9o one
Dill eg from the other E. if the one Dho is egged from 0noDs
the e*il of reGecting the one Dho egs, nood& Dill turn doDn
an&one@s re2uest. !/>%f>? 53--?. , .;00"
EIG)T9S INFALLI#LE
T)E SI7T) IMAM
)A(RA T IMAM %AFER
SADI'(A.S"
5)IS
FORT! DISCOURSES
EIG)T) INFALLI#LE T)E SI7T) IMAM
)A(RA T IMAM 6AFER SADI'(A.S"
9ame# 15FE. I /itle# 75DI3
7utitle# 58> 58D>??5%
Father# Imam Mohammed 8a2ir!5.7"
Mother# -mme FarDah 8int 3asim in Mohammed 8in
5ia0r.
Date of 8irth# 16th of .aiul 5Dal, :; %iGrah. ,lace of irth#
Madina
Date of Mart&rdom# 2$th, of shaDDal. ,lace of Mart&rdom#
Madina
Bear of Mart&rdom# 14: %iGrah 5=E# 6$ &ears.
=ra*e# 8a2i gra*e &ard in Medina.
(ause of matr&dom# ,oisoned & the order of Mansoor
DDana0i.
5=E Duration can e di*ided into tDo )arts. 1. Fort& one &ears
efore the Imamate era ie :; %iGrah to 114 %iGrah.
2. Imamate )eriod ;4 &ear u)to the martr&rdom from 114
%iGrah to 14: %iGrah.
/his Das the *er& &outh of the age of shiism%e li0e his father
too0 enefit and made good of the chance of Dar etDeen
8ani oma&aids E# 8ani 5as. 5nd founded a seminar& E#
theological center u)on a *ast E# )rofound scale, Dhich
contained E# consisted u)on four thousand students. 5nd so
he de*elo)ed E# e<)anded the )ure Islam of ha4rat
)ro)het!,.8.>.%." E# %a4rat ali!5.7" Dhich Das hidden
amongst E# ehind the curtains of Islam of ani omma&aids.

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^ 247 (
FORl! TRADITIONS FROM
IMAM 6AFER SADl' (A.S"
1.%oDe*er, the )rohiited form of guardioushi)# 7o the
rulershi) of the t&rant ruler E# the rulershi) of his go*emers,
their chief, the follDers of the rulers, so esides them the su
rulers under the rule of the main ruler, right doDn to the
smallest one, is a door out of the doors of rulershi) u)on Dhom
he is a ruler. 5nd Dor0ing for them E# ha*ing ussiness E#
trade relations Dhith them !as an acce)tance of their rule" is
)rohiited E# unlaDful
Fho soe*er does it, Dhether more of it or less of it, Dill get
tormented E# chastised.
8ecause all that done !as an assistance to them" is a ig sin
among the ig sins.
5nd this is ecause during the rulershi) of the t&rant all the
righteousness gets Di)ed off. E# all that is falsehood Dill e
re*i*ed in the rulershi) of the o))ressor E# tr&rant ruler. 5nd
the cruelit& E# rutilit& E# corru)tion manifested E# the hea*enl&
oo0s Dill get falsified E# forfeited. 5nd the ,ro)hets E#
faithfuls Dill e 0illed. 5nd the mos2ues Dill get dislodged E#
dismantled. 5nd the sunnah E# ordinances E# religious laDs of
5llah e changed. /his is the reason Dh& co Dor0ing Dith
them, hel)ing, E# assisting them e<ce)t Dhere there e<ists a
nececit& li0e eating !haram E# )roited" lood E# cor)se !deal
od&". "for sa*ing of life etc" is )rohiited. !/>%f>? 53--?.
, .;.;2"
2. Indeed the cognition E# 0noDing of 5llah )ro*ides comfort in
all terrors E# frights. 5nd it is the com)anion in all solitudes E#
lonlinesses E# the light in all dar0nesses E# energ& in all
Dea0nesses E# feelenesses E# the cure of all diseases E#
ailments. !F5.-- 5? I5FI A-? :. , 246"
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;. >mer in %a4ala sa&s I en2uired from Imam 1affer
7adi2!5.7" J/Do men out of us ha*e a dis)ute aout a det or
a heritage E# )roceed toDard the 0ing E# the Gudges of the age
!a))ointed & the 0ing" to get their affair settled. Is this act of
theirs laDfulN@
Imam 7adi2 said, @5n&one Dho refers to them for 1udgement of
Dhether something right or false, so truel& he has referd to
/aghut !satan, De*il". 5nd Dhat so e*er Gudgment the !satanic
institution," e<ecutes for him !should that e*en e a right one"
is getting !haram" ,rohiited Dealth, ecause, he gets it u)on
the order of false diet&, !satan". Fhere as, 5llah has
commanded in the %ol& 3uran to den& the satan E# de*il. 5llah
said @/he& desire to undergo the rulershi) of satan !/aghoot"
E#@ /he& ha*e alread& een ordained to diselie*e it.@
I said @so hoD do the& settle their dis)uteN@ %e re)lied @,/he&
should loo0 for the one among &ou Dho narrates our hedieth
!traditions" E# sees into !,roes" our licit !laDful" E# our
foridden E# 0noDs our legal )ro*isions E# ordinances so the&
must get contented Dith his Gudgement !mediation". /ruel&, I
ha*e alread& made them the rulers o*er &ou. !5?F 575I?
A-? 1:, , 99"
4. /he 1udges are four !catagories". /hree of them are to enter
the hell fire E# a single one into the hea*en. 1, /he one Dho
ma0es 1udgement cruell& E# & inGustice E# he is aDare of it. 2.
/he one Dho ma0es Gudgements cruell& E# t&rnaicall& !unGustl&"
ut un0noDingl&, he is in the fire of hell. .;. 5nd a man Dho
ma0es 1udgement according to Gustice E# rightl& E# he does not
0noD it, so he is in the hell fire. 4. 5nd a )erson Dho ma0es
Gudgement rightl& E# Gustl& E# he 0noDs it, so he Dill enter the
)aradise. !/>%F>? 53--?, , .;6$"
$. /he )erson Dho sees his rother !religious" in*ol*ed !in a
)rolem" Dhich is the cause of his troule E# disli0eness E# he
does not remo*e it from him although he can do that, has
committed a dishonest& Dith him. !5M5?I 75DD>I, , 162"
6. 9othing folloDs a )erson after his death e<ce)t three *irtues
E. 2ualities.
1. /he alms E# charit& that he ma& ha*e e<ecuted & the grace
of 5llah in his life E# Dhich continues on after his death. !ie"-
!li0e schools, hos)itals, social Delfare institutions, oo0s, Dells,
ridges, roads etc." 2. 5nd a decent E# good tradition !left o*er
& him" Dhich is )ut into )ractice !after his death". ;. 5 )ious
son Dho )ra&s for him. !/>%F>? 53--?, , .;6.;"
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6. 7ome of the rights of a muslim u)on his muslim rother are
that he salutes him Dhen he meets him. 5nd *isits him Dhen
he ecomes ill, E@ Dhen he is asent he Dishes him his
eno*elence E@ eneficience ie, defends him in his asence".
E@ )ra&s for him Dhen he snee0s, !sa&ing C# ! !=od
ta0e )it& on &ou" E@ acce)ts his in*itation Dhen he in*ites him
E@ ascorts his funeral Dhen he dies.@ !>7--? 5? I5F1 A-? 2.
, 161"
!cha)ter# @Faithful@s rights u)on his rother@ :. Faithful is the
rother of faithful Gust li0e one single
od&, !so that" if one )art of it has a com)laint the entire od&
feels E@ recie*es the )ain E@ troule. 5nd their souls are from a
single soul. 5nd indeed the tie E@ connection of the faithful@s
soul to the soul of 5llah is more )oDerful E@ strengthier than the
connection of the ra&s of sun Dith it. !>7--? 5? I5F1 A-? 2.
, 166"
9. /he muslims@ right u)on !another" muslim is that he must not
e full E@ satiated E@ his rother remains hunger&. 5nd he must
not get his thirst 2uenched E@ his rother remains thirst&. 5nd
he must not dress himself u) Dhen his rother is na0ed. 7o
hoD great E@ e<hoerent is the right of a muslim u)on his
muslim rother. 5nd he !5.7" said do Dish for &our muslim
rother the same Dhich &ou Dant for &ourself. !>7--? 5?
I5F1 A-? 2, , 160 Faithful@s right u)on his rother.@"
10. Faithful is the rother of faithful, his e&e E@ his guide. %e
does not commit an& dishonest& E@ does not e<ecute
aggression u)on him nor teacher& E@ dece)tion 5nd Dhen he
commits E@ gi*es him a Dord, does not go ac0 u)on it.
!>7--? 5? I5F1 A-? 2, , 166, cha)ter# 8rother hood of
faithfuls"
11. /he smallest thing Dhich turns a man out of faith !renders
him faithless" is that he 0ee)s counting the faults, la)ses
misste)s E@ fau<es of his rother in faith so that one da& he
ma& re)rimand him. !& those Dea0nesses".
!M5591 5? EI%85.. , .;94"
1. /hese are a glim)se of the rightsofmus1im rethern Dhich
orignate from the irth Q continue on till his death. 7o muslims
must assess Q e*aluate their )ractices according to this
standard.
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12. /he one Dho is )ious in the Dorld, 5llah )laces Disdom in
his heart E. ma0es his tongue re)roduce it !%e utters the
Dords of Disdom". 5nd ma0es him aDare E. 0noDledgeale
aout the faults E. short commings of the Dorld E. it@s diseases
E. ailments E. their cures. 5nd transfers him out of the Dorld in
a )ure E. )erfect conditon toDard the house of )eace !ie the
ne<t Dorld".
!8I%5. >? 59F5.. A-? 6;. , 4:"
1;. /here Dould e man& categories E. classes of the )eo)le
crossing o*er the )ath.. 5nd the )ath Dould e thinner than a
hair E. shar)er than a sDord.
1. 7ome )eo)le Dould cross o*er cree)ing u)on their ellies E.
hands. 2. 7ome Dould cross o*er Dal0ing. ;. 5nd some Dould
cross it in hanging condition, so that, the hell fire Dould e
urning some )arts of their odies E. some )arts Dill e left
o*er !safe". !.5-H5/5? F5IHEE9. , 499"
14. It is from the dis)osition E. manners of the ignorant that he
ansDers efore listening, E. 2uarrels efore under standing E.
gi*es Gudgement u)on Dhat he is unaDare of.
!8I%5. >? 59F5. A-? 6:. , 26:" 1$. /he )erson Dho acts
E. )ractices short of *ision is
similar to the tra*erser E. tra*eller of a Drong a*enue. 7o the
s)eed of his 1ourne& Dould not ut onl& increase his distance
!from the destination". !/>%f11? 53--?. , ;62"
16. /he most elo*ed of the rothers to me is the one Dho
)resents E. indicates to me m& faults E. short commings.
!/>%f11? 53--?. , ;66"

16. 8e the in*iters E. callers of )eo)le toDards eneficience
Dithout !using" &our tongues, so that the& ma& oEer*e &our
endera*our E. efforts, E. truth E. )iet&.
!>77-? 5? I5FI A-? 2. , 10$"
1. 5ccording to Islamic elier a )ath !ridge" Dill e )laced
o*er the hell ror the )eo)le to cross to the )aradise. /hose
)ious Dould cross o*er to the hea*enGust as the lightening E#
the arrogant infidels. h&)ocrites. raithless. Dould stagger.
stammer E# rail doDn into the fire or hell.
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l8. /he one Dho did not s)end his earning u)on himself
certainl& he collected it u) for a )erson other than himself. 5nd
the one Dho folloDed E# oe&ed his )assions E# lust has
oe&ed his enem&. /he )erson Dho de)ended u)on 5llah,
5llah Dill ade2uate E# fulfill the *ital needs !affairs" of his Dorld
E# here after, and secure him from the thing unseen & him.
!5llah guards the )ious ones against all sorts of calamities,
doDn falls, )ains, discomforts E# de*iations of faith )ro*ided
the& de)end u)on %im." 5nd the one Dho does not oser*e
)atience o*er the calamities E# misha)s E# e<)ress
than0fulness E# gratitude for all the eno*elences E#
eneficiences E# does not find E# search a Da& out of all the
difficulties is an unale, E# confounded )erson. 5nd ma0e it a
hait to e )atient in Da0e of all 0inds of calamities E#
afflictions should those e of children or Dealth or one@s oDns
elf, 7ince, 5llah ta0es ac0 his loan E# ta0es ac0 his
endoDments so as to test &our )atience E# gratitude in those
things. 5nd ha*e ho)e from 5llah the 0ind of ho)e E# as)iration
Dhich ma& not in*o0e E# ma0e &ou dauntless E# ra*e in
committing his sins E# )rohiited acts. 5nd e afraid E# fear
5llah, a 0ind of fear that ma& not disa))oint &ou from %is
merc&. 5nd do neither get etra&ed E# decie*ed & the Dord of
ignorant E# nor & his )raise lest &ou should ecome )roud E#
ostinant E# refractor& E# gi*e &our self airs E# ecome )roud
aout &our )ractices E# acts. /hus the est E# su)er of the
)ractices is )erforming ser*ices E# humilit& E# humleness. 7o
do not s2uander E# Daste &our Death E# rectif& the Dealth of
other than &ou, for those &ou collect to lea*e ac0. 5nd e
contented Dith the !sustenence" 5llah has )ro*isioned E#
destined for &ou. 5nd do not loo0 toDards the Dealth e<ce)t
than that one &ou )ossess. 5nd do not long E# as)ire for the
thing Dhich &ou can not achie*e. 8ecause, the one Dho gets
contented, gets full u) E# the one Dho does not get contented
ne*er satiates E# saturates. 5nd get &our share from the here
after.
!/>%F>? 53--?, , ;04"
19. It is re2uired for the faithful to ha*e eight 2ualities in him.
1. 8eing gracious during the hardshi) E# calamities. 2. 8eing
)atient in Da0e of affliction. ;. 8eing than0ful at the time of
comfort E# aundance. 4. 8eing contented Dith sustenance
granted & 5llah. $.9ot committing e<cess E# aggression u)on
enemies. 6. 9ot loading his oDn load !res)onsiilites" u)on the
shoulders of his friends. 6. %is od& remains trouled & him
!due to ser*ices". 8. 5nd the )eo)le remain comfortale E# at
ease from him. !%e does not other E# troule others".
!>7--?5? I5FI A-? 2, , 46"
!/he 2ualities of the faithful."
20. 7e*ent& sins of ignorant are forgi*en efore one sin of a
scholar is forgi*en.. !>7--?5? I5FI A-? I. , 46"
I. 8ecause the scholar & *irtue of his 0noDledge 0noDs all the
)ros E cons E conse2uences of committing a sin, Dhere as, an
a un aDare E ignorant )erson does not 0noD them. 8ut this is
not a Gustification for comittingsin & those ignorant or that one
should not ecome educated E learned in the field of religious
ethics E Islamic code of conduct."
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21. 5nd do not ecome arrogant E. *ain !ungrateful" Dhen rich
E. Dealth&, E. do not grumle E. com)lain in )o*ert&. 5nd do
not ecome an ill tem)ered E. stone hearted one so that
)eo)le might disli0e &our com)an& E# )ro<imit&. 5nd do not
ecome mee0 E. feele, so that an&od& Dho 0noDs &ou ma&
insult E. elittle &ou. 5nd do not fight the one Dho is ao*e
!su)erior to " &ou. 5nd do not moc0 an&one inferior to &ourself.
5nd do not ha*e contro*ers& E. tussle against those suitale
for the affairs. 5nd do not oe& the stu)id E. sill& ones E. do
not acce)t the suordination of e*er& od& !e*er& other
)erson" 5nd do not de)end u)on the com)etence E. thrift of
an&one. 5nd do sto) E. Dait !contem)late" )rior to setting &our
hand at an affair till such time &ou get to distinguish the entr&
Da& from the e<it of it efore &ou re)ent u)on starting it. !do
0noD the Da& of e<it from it. 7hould &ou decide to aondon
that Dor0." 5nd consider &our heart !conscience" a close
associate Dho is &our )artner.
5nd consider &our )ractice a father Dhome &ou folloD u). 5nd
regard &our ego as &our enem& Dith Dhome &ou comat !fight
a hol& Dar", E. a thing lent to &ou Dhich must e ta0en ac0.
/hus &ou ha*e een made to e a )h&sician of &our oDnself E.
&ou ha*e een taught E# made con*ersant to the signs of
health, E. the ailment !too" has een made e<hiited E. e*ident
to &ou E. &ou ha*e een guided to the medicine. 7o !noD" *er&
cautiousl& guard E. loo0 after &our soul. !/>%F>? 53--0 ,
;04"
22. Fho so e*er starts a morning in a condition that he is
Dorried E. a))rehensi*e for something else than getting his
nec0 free !from the %ell fire" so he has ta0en a great E#
magnanimous thing eas& E. light. 5nd he has shoDn inclination
E. as0ed his lord something insignificant E. *ile. !Forldl&
material" 5nd the one Dho cheats E. eguiles his rother E#
elittles him E# has hostilit& toDards him 5llah Dill ma0e the
hell to e his aode. 5nd the )erson Dho is Gealous of a
faithful, faith Dill dissol*e E# disa))ear from his heart Gust as
salt dissol*es into the Dater. !/>%F>? 53--0 ,;02"
2;. Do not gi*e aDa& alms Dhen the )o)le are Ditnessing E.
Datching so that the& ma& consider &ou a )ious one so if &ou
did that &ou ha*e recie*ed &our reDard.
8ut if &ou ga*e it aDa& !in a manner" that &our left hand does
not ecome aDare of it Dhen &ou gi*e it & &our right hand. 7o
then the one !5llah" for Dhome &ou ha*e gi*en it aDa&
secretl&, Dill gi*e &ou it@s reDard E. remuneration in the
)resence of Ditnesses E. e*idences on the da& Dhen not eing
aDare of the )eo)le aout &our almgi*ing Dill not harm &ou.
!resurrection da&". !/>%F>? 53--?. , ;0$"
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24. 7ome of the admonitions of ?u2man!5.7" to his son sa&#
@-h son, alDa&s e soer E. gracious. 5nd oser*e serenit& E.
grace in &our life affairs.
5nd e firm E. staili4e &ourself in the affairs of &our rothers
!hel)ing E. assisting them". 7o if &ou decide to achie*e the
honour E. glor& of the Dorld then shorten &our a*arice E.
allurement from Dhate*er is in the hands of the )eo)le, for,
certainl& the stations E. )osts Dhich the )ro)hets E. the truthful
came to achie*e Dere on account of shortening E. cutting off
their a*arice E. tem)tations. !8I%5. >?59F5. A-? 1;,
,419'420"
2$. It is the oligator& right for all the muslims Dho 0noD us
that each one of them )resents his )ractices of the da& E. night
to himself !gets it chec0ed & himself" E. ecomes an
accountant E. chec0er for himself. 7o if he sees a good deed
he must increase E. oost it u) and if he sees a sin he must
re)ent u)on it, E. as0 forgi*eness from 5llah, lest he should
get disgraced E. dishonoured on theGudgement da&. !/>%F>?
53--?, , ;01"
26. /he one Dho deals Dith the )eo)le E. does not commit
e<cess u)on them E. tal0s to them E. does not tell lie. 5nd
ma0es )romise E. does not rea0 it, he is one of those Dhose
slandering E. ac0 itting is )rohiited E.# his fore earance E.
fortitude is com)leted E. his Gustice E. e2uit& is e<hiited E.
e*ident one E. his rotherhood is oligator& E. inding u)on
others. !>7--? E I5FE A-? 2, , 2;9, cha)ter# /he faithful E
his signs"
26. Da&s are of three forms. /here is a da& Dhich has )assed
on E. Dill ne*er again, esorted out E. found. 5nd there is a
da& for the )eo)le Dhich is re2uired E. a))ro)riate to e
*alued E. esteemed.
5nd tomorroD, aout Dhich certainl& the& ha*e ho)e E.
as)iration. !/>%F>? 53--? , ;24"
2:. @-h son of GundaO the one Dho de)ends E. trusts u)on his
)ractice gets )erished. 5nd the one Dho dares to co mitt sins
ha*ing surit& E. certainit& aout the commiseration E. lessing
of 5llah does not get sal*ation. I said @then Dho gets sal*ationN@
%e said@ # /he )eo)le Dho remain )laced etDeen ho)e
E. fear as if their hearts are in the claDs of ird, Dith solicitude
of reDard E. the fear of chastisement. !/>%F>? 53--? ,
;02"
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29. =oodness is Gust li0e it@s name !good, E e<cellent" E there
is nothing su)erior E su)er than the goodness e<ce)t it@s
reDard E renumeration. 5nd e<cellence E *irtue is a gilt from
5lIal1 to %is ser*ant. 5nd it is not that Dho so e*er lo*es to e
fair E good to )eo)le does it !as Dell". 5nd it does not ha))en
that all those inclined E )rone to it get the )oDer E succeed in
doing it. 5nd it is not so that all those Dho ha*e the )oDer E
limitation to )ractice E )erform it get )ermitted E lea*e to
)erform it. 7o Dhen 5llah does a fa*our to a ser*ant he
gathers for him the inclination E tendenc& of doing good E the
ca)acit& E )oDer E the )ermission. 7o then the )ros)erit& E
magnanimit& gets com)leted for the goodness E its doer..
!8I%5. >? 59F5. A-? 6:, , 246"

;0. /he )erson Dho mo*es to fulfill the need of his rother !in
faith" is similar to the runner etDeen 75F5 E. M5.F5.P 5nd
the one Dho fulfills !materialises" his need is li0e the )erson
Dho DalloDed E. rolled in to his !oDn" lood on the Da& E.
course of 5llah, on the da& of 8ader E. uhud !attles".
!/>%F>? 53--?, , ;0;"
;1. 5llah estoDed %is oons E. eneficiences u)on a nation
as generosit& E. gifts. /hen the& did not than0 him for those,
so, those turned into curse E. e*il for them.
5nd %e in*ol*ed E. entangled !as a test" a nation into
afflictions E. calamities E. the& e<ercised )atience so those
!calamities" turned for them into eneficiences. !8I%5. >?
59F5., A-? 6:, , 241"
;2. Indeed Dhen the sin is committed & a ser*ant secretl&, it
does not harm ut the one Dho commits it. Fhere as, if it is
committed o)enl& E. cons)icuousl& E. a restrainst is not )ut
u)on it then it harms the general )ulic. !35.8 >? 5795D, ,
26"
;;. 5 man does not ecome )roud hearted E. arrogant ut for
the self aGection Dhich he finds in his soul. !>7--?E I5FI,
A-? 2, , ;12"
;4. 8e 0ind E. affectionate to &our fathers !ancestors" &our
sons Dill treat &ou 0indl& E. nicel& E. e<hiit !e" modest to the
Domen of other !)eo)le" the& Dill treat &our Doman Dith
modest& E. chastit&. !8I%5. >? 59F5., A-? 26, , 242"
1. .unningse*en times etDeen tDo %illoc0.s of 75r5 E#
M5.F5 in Mecca is a )art of %aGG E# umra rituals this is also
0noDn as 75BEE or the Effort.
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;$. (onnect the lood 0inshi) relations Dith the one Dho
disconnect E. cuts off ties Dith &ou. 5nd do grant to the one
Dho de)ri*es &ou. 5nd do good to the )erson Dho does treat
&ou ad. 5nd salute to the one Dho auses &ou. 5nd treat him
Dith Gustice the one Dho is cruel E. o))ressi*e to &ou, Gust as
&ou li0e to e forgi*en. 7o 0ee) the forgi*eness E. remission of
5llah in *eiD. Do &ou not see that his sun shines !e2uall&" o*er
the )ious one E. the trangressors, E. that his rain shoDers E.
)ours doDn u)on the )ious ones E. the e*il doers !e2uall&"N
!/>%F>? 53--?. , ;0$"
;6. 8eDare of three !0inds of" )eo)le. /he dishonest E. the
4aloom L11M !the most o))ressor, t&rant cruel" E. tell tale.
8ecause the dishonest !Dho" is committing dishonest& to &our
enefit Dill !to morroD" commit dishonest& Dith &ou E. the one
Dho is eing cruel for &our enefit Dill !tomorroD" commit
e<cess E. o))ression against &ou E. the )erson Dho
culminates )eo)le, tells tales E. ac0 ites )eo)le efore &ou,
Dill !tomorroD" ac0 ite &ou. !/>%F>? 53--? , ;16"
;6. Fhen the resurrection da& Dill come 5llah Dill resurrect a
religious scholar E. a Dorshi))er !de*otee, *otar&" so Dhen
the& !oth" Dill stand efore 5llah it Dould e said to the adorer
to start off toDard the )aradise E. to the scholar it Dould e
said @,sto)O intercess E. mediate for the )eo)le for the est
training Dhich &ou im)arted u)on them. @!8I%5. >?59F5.
A-? :. , $6"
;:. /Do units of ser*ice offered & a married )erson is su)erior
to se*ent& c&cles of ser*ice offered & an unmarried one.
!8I%5. >? 59F5. A-? 10;, , 219"
;9. /oiling E. laouring hard for one@s famil& !Dife E. children
E. de)endent" is li0e ecoming the Darrior of a hol& Dar on the
course of 5llah. !F575I? > 7%5I A-? 12, , 2;"
40. -ur intercession E. mediation Dill not e Don E. attained
& that )erson Dho de)reciates E. under*alues the ser*ices
!)ra&ers a muslim offers fi*e times a a&."L12M
T-e
Ninet-
INFALLI#LE
SE&ENT) IMAM
)A(RAT
IMAM
MUSA I#NE %AFER(AS"
AND
)IS
FORT! DISCOURSES
T)E NINET) INFALLI#LE T)E SE&ENT) IMAM
)A(RA T IMAM MUSA A(IM(A.S"
9ame# M>75
.enouned /itles# 58D E 75?E%, I5HIM 858>? %5F5I1 /he
gateDa& of fulfil ment of needs"
7u /itle# 58>? %57759, 58> I8.5%IM Father# IM5M
15FFE. 75DI3!,4.O" Mother# %5MEED5 I%5/--9 /ime of
8irth# 7unda& morning Date of 8irth# 6th of 7afar Bear of 8irth#
12: %iGrah
,lace of 8irth# @58F5@ a )lace eDeen Mecca E. Medina.
IDate of Mart&rdom# 2$th of .aGa
Bear of Mart&rdom# 1:.; %iGrah
,lace of Mart&rdom# /he ,rison of %aroon .ashid in 8aghdad
!I.53".
5=E# $$ &ears
(ause of Mart&rdom# ,oisoned & the order of %aroon. /om#
Ia4emain, 9ear 8aghdad.
/he life duration# /he First era efore Imamate s)read out from
12: to 14: %iGrah !20 Bears".
2. /he 7econd )eriod folloDing his Imamate from 14: to 1:.;
%iGrah coincident Dith the rulershi) )eriods of Mansoor
DuDana2i, Mehdi 5asi %adi 5asi E. %aroon ur .ashid.
/he most of his Imamate )eriod Das coincident Dith the era of
%aroon, Dhich stretched as long as 2.; &ear, 2 month E. 16
da&s. 5nd %aroon Das the fifth cali)h of the 5asade
D&nasit& during Dhose )eriod of rule the Imam mostl&
remained im)risoned.

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FOR+! DISCOURSES FROM
IMAM MUSA A(IM(A.S"
1. I found the 0noDledge of )eo)le in four !things" firstl&, that
&ou 0noD &our lord !recognition of 5llah" E secondl& that &ou
0noD it as to Dhat factors %e made use of in creating &ou, E
thirdl& that &ou 0noD as to Dhat does he Dant E intend from
&ou E fourthl& that &ou learn Dhat is it that Dill e<)ell &ou from
&our religion. !5B59 > 7%I5 !the modem )rint" A-? 2. , 9"
2. Indeed, there are tDo arguments E )roofs from 5llah for the
)eo)le.
1. /he cons)icuous E a))arant arguments.
2. /he esoteric E intrinsic argument !)roof" 9one theless,
a))arent authorities are the ,ro)hets, a)ostles E messengers
E the Imams!5.7" %oDe*er, the esoteric !ones" so these are
the !human" intellects !minds". !8I%5. >? 59F5. A-? 1. ,
1;6"
;. 0, %ishamO *eril&, ?u2man said to his son @,5do)t
humilit& E humleness for the right !5llah" &ou Dill ecome the
intellectual most of the )eo)le, -h sonO Forld is a dee) E
)rofound ocean. 5lread& lot man& of the Dorld creations ha*e
emersed E sun0 into it. 7o ma0e ,iet& &our shi) in it !to sail out
safel&" E ma0e the faith it@s cargo E )utting trust in 5llah it@s
sails E intellect !mind E Dits" it@s sailer !guide E ca)tain" E
0noDledge it@s guide E )atience it@s )assengers !on oard".
!/>%f11? 53--? , ;:6"
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4. (om)rehend E. understand the religion of 5llah, for G
uris)udence is the 0e& to *ision E. the com)letion of Dorshi) E.
the cause of reaching the loft& grades E. magnanimous
stations in the Dorld E. here after.
5nd the su)eriorit& E. magnanimit& of Guris)udent o*er the
adorer E. Dorshi)er is li0e that of the su)eriorit& of sun to the
stars. 5nd 5llah does not get )leased Dith !acce)t" an&
)ractice of that )erson Dho does not achie*e the
com)rehension E. understanding of his religion. !8I%5. >?
59F5. A-? 6:. , ;21"
$. ,ut in ende*our E. e<cercise effort that &our time is
scheduled into four hours !)arts". 5n hour !)art of it" for the
su)lication to 5llah E. an hour !an other )art" of it for the affairs
of econom& E. li*elihood E. still another hour !)art of it" for
social contacts Dith the rothers E. the )ersons of confidence
Dho ma& let &ou learn &our short commings E. faults E. the&
ha*e a sincere interior !heart" for &ou.
5nd a )art of it in Dhich &ou enGo& the unforldden E. laDful
entertainments. 5nd Dith this )art of time &ou get the strength
E. *igour for the !rest of" three other !)arts of" times. !/>%f11?
53--?. , 409"
6. -h %ishamO a man is not faithful till such time that he gets
fearful, !E." ho)eful. 5nd he Dill not ecome fearful!E." ho)eful
unless E. untill he ecomes the conGuror E. doer of that Dhich
he fears E. ho)es ie !%e )ractices according to the
re2uirement E. needs of the fear E. ho)e". !/>%f11? 53--?.
, ;9$"
6. 5 man as0ed Imam Musa Ia4im!5.7"/he hol&Dar E.
comat against Dhich one of the enemies E. foes Is more
oligator&N@
/he Imam!5.7" reflected @,/he nearest of them to &ou E. those
Dho are the most enem& E. doing most of harm to &ou E. their
enemit& e greatest E. se*erest of all 5nd their e<istance E. is
Dith their closeness E. )ro<imit& to &ou, is most hidden E.
concealed from &ou. !8I%5. >? 59F5. A-? 6:, , ;1$"
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:. Indeed, the greatest E. iggest of all the )eo)le in Dorth E.
*alue is the )erson Dho does not consider the Dorld a station
E. aode for himself more o*er, there is no )rice E. Dorth of
&our odies e<ce)t the )aradise, so, do not sell them Dithout
!achie*ing" it. !/>%f11? 53--?, , .;:9"
9.,-h %ishamO indeed the intelligent E. Ditful one does not
con*erse Dith the )erson Dho, he is afraid, Dould contradict E.
falsif& him. 5nd does not as0 an&thing from a )erson Dho, he
is afraid, Dould refuse him 5nd he does not )romise an&one a
thing Dhich he does not ha*e the strength for, E. does not
desire E. Dish E. ho)e for a thing o*er Dhich he ma& e
re)rimanded E. reu0ed. 5nd does not ta0e ste)s toDards
an&thing aout Dhich he ma& e afraid that he Dould fail E.
ecome feele, from achie*ing it. !/>%f11? 53--?, , .;90"
10. 8ad is the )erson Dho has tDo faces E. tDo tongues
!doule cross E. h&)ocrite". %e )raises E. commends his
rother !in faith" in his )resence E. Dhen he is asent he ac0
ites E. slanders him. If he achie*es !some thing" he gets
Gealous of him E. if he is afflicted he lea*es E. aandons him.
!Does not hel) him" !/>%f11? 53--?, , .;9$. 8I%5. >?
59F5. A-? 6:, , .;10"
11. 5nd faithful is the real rother of faithful although his
)arents ma& not ha*e gi*en irth to him !8iologicall&". (ursed
is the one Dho accuses his rother, cursed is the
one Dho )la&s tric0er& E. teacher& Dith his rother. (ursed is
the one Dho does not admonish E. ad*ise his rother. (ursed
is that one Dho ac0 ites his rother. !8I%5. >? 59F5.
A-? 6:, , .;.;.;"
12. /he one Dhose tDo da&s are e2ual is a looser. 5nd the one
Dhose last one of the tDo da&s is the e*il one of those !tDo
da&s" is a cursed )erson.
5nd the )erson Dho does not oser*e an& )rogress E.
de*elo)ment in himsself is a looser E. the one Dho is looser+
death is etter for him than life. !8I%5. >? 59F5. A-? 6:, ,
.;26"
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1;. /he one Dho turns the light of his meditation E. thought,
dar0 through the longi*it& E. )lentifulness of ho)es, E. e*ades
E. erases the Dords of Disdom Dith his futile E. useless tal0s
E. e<tinguishes E. )uts off the light of lesson ta0ing & the
lustful desires of his ego !soul" so, it is li0e hel)ing his )assions
in ruining his mind E. intellect. 5nd that one Dhose Dits E.
mind get dislodged oth his religion E. Dorld get corru)ted E.
ruined.
!/>%f>? 53--?, , ;:6"
14. /he more )eo)le commit *ariant sins Dhich Dere not in
)ractice efore !no*el sins" the more 5llah creates calamities
E. catastro)hies Dhich the& did not 0noD efore.
1$. -h tfishamO if there e a Dalnut in &our hand E. the )eo)le
sa& it is a )eatl !in &our hand" this !sa&ing of theirs" Dill not
)ro*ide &ou an& enefit Dhere as &ou 0noD that, that is a
Dalnut.
5nd if there is a )earl in &our hand E. )eo)le sa& @it is a
Dalnut@, there Dould e no harm to &ou Dhile &ou 0noD that,
that is a )earl. !/>%f>? 53--?, , ;:6"
16. I inform &ou that the oligator& most right of &our rother !in
faith" is that &ou do not hide E. conceal an&thing, Dhich is
eneficial E. useful for his Dordl& affairs or affairs of the here
after, from him. 8I%5.>? 59F5. A-? 6:, , ;29"
16. 8e cautiousO ne*er at all e arrogant, for, the one Dho has
a Mis2al !unit of 2uantit&" smallest amount of arrogance in his
heart, Dill not enter the )aradise. !/>%f>? 53--?, , ;96"
1:. -h tfishamO there is a )roof E. logic for e*er& thing E. the
)roof of the intelligent )erson is his meditation E. the )roof of
meditation is 2uietness. !/>%f>? 53--?, , ;:6"
1. %istor& is an e*idence to the fact that human races a*e
een )racticing *arient E different 0inds of sins E
o))osing5llahs@s laD in man& Da&s. 3uran descries the
de*iations of man& nations E the )unishment aDarded t6 them.
7uch as the nations of lotus, %ood E 75?E% etc. ,resentl&,
e*en in this era, the olifferent famines, diseases li0e .aids. etc,
earth 2ua0es, floods, Dars E different sha)es of l&ran& in
)ractice in man& )arts of the Dorld is certaininl& a
chastisement E Darning to humanit&.
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19. -h %ishamO (hrist E775!5.7" said to his disci)les @,5nd
the small E little sins are among the deciets E tric0eries of
satan. %e ma0es them insignificant for &ou E elittles them in
&our e&es.
7o those !sins" get accumulated E multi)lied E )lent& in
numer thus encom)asssing E surrounding &ou. !/>%F>?
53--?, , ;92"
20. 5llah has )rohiited hea*en for all the users of ausi*e E
oscene language. /he shamless )erson, Dho does neither
care aout Dhat he sa&s E nor Dhat is said aout him.
!/>%F>? 53--? , ;94"
21.- %ishamO the Dise )erson ecomes contented Dith a little
!share" from the Dorld along Dith Disdom. 5nd does not
ecome satisfied E contented Dith small )ortion of Disdom Dith
Dhole of the Dorld. !/>%F>? 53--? , ;:6".
22. 5nd so comat E fight a hol& Dar" against &our ego so as
to mo*e it aDa& from it@s lust E )assions. 8ecause indeed it is
oligator& for &ou li0e Daging hol& Dar against &our enem&.
8I%5. >? 59F5. A-? 6:, , ;1$"
2;. /he one Dho restrains his anger from reaching )eo)le
5llah sto)s chastisement from getting him on the dooms da&.
F575I? > 7%I5, A-? 11, , 2:9"
24. 0, %ishamO indeed culti*ation E groDth ta0es sha)e in a
soft, e*en land E not in a roc0& !arren" land. 7o similarl&,
Disdom groDs E de*elo)s in a humle heart E does not groD
in a )roud, *ain E arrogant heart. !/>%F>? 53--? , ;96".
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2$. Do neither tell !)romise" &our soul aout )o*ert& nor
longi*it& of age for the one Dho )romises his soul aout
)o*ert& commits stinginess E. miserliness E. the one Dho tells
himself he Dould li*e long ecomes greed&. !/>%F>? 53--?
, 410".
26. -h %ishamO if that !sustenene" Dhich is sufficient for &ou
renders &ou needless then the most meagre E. little of Dhat is
in the Dorld can e sufficient for &ou. 5nd if the limitations of
sufficienc& does not ma0e &ou needless E. inde)endent then
there is nothing in the Dorld Dhich could ma0e &ou needless.
!/>%F>? 53--? , ;:6"
26. 8e careful E. cautious of Go0e, for, indeed that ta0es aDa&
the light of &our faith. !8I%5. >? 59F5. A-? 6:, , ;10"
2:. -h %ishamO )atience u)on isolation is the sign of mental
)oDers. 7o Dho e*er gets Dits E. intellect from 5llah DithdraDs
from )eo)le of the Dorld E. those inclined to E. lo*ing it. 5nd
he gets attached E. inclined toDard Dhat lies Dith his lord. 5nd
5llah cheers him u) E. )uts him at ease in desolation E.
ecomes his com)anion.
5nd ecomes the source of his Dealth in )o*ert& E. ad*ersit&
E. that of his hounour E. re*erence Dithout his ha*ing a trie.
!8I%5. >? 59F5. A-? 6:. , ;01"
29. /he one Dho has not met ine2uit&, o))ression, anguish E.
affliction Dould not ha*e an& room for )racticing fa*our. !%e
can not e e<)ected to fa*our the afflicted ones" !8I%5. >?
59F5. A-? 6:. , ;;2"
;0. /here is nothing, seen & &our e&e. ut it has a lesson in it.
!8I%5. >? 59F5. A-? 6:, , ;19"
;1. -h %ishamO the one Dho intends. to achie*e self
sufficienc& E. needlessness short of Dealth, E. the comfort of
heart from Gealous&, E. the securit& of religion, so he must
huml& su))licate to 5llah to com)lete E. mature his mind E.
intellect, for, the one Dho ecomes intellectual E. Ditful gets
contented u)on Dhat !sustenence" sufffices him. 5nd the one
Dho gets contented u)on Dhat is sufficient for him ecomes
needless E. self sufficient.
/he one Dho does not get contented u)on Dhat suffices him
can definatel& E. asolutel& not reach the !state of"
needlessness E. self sufficienc&. !>7--? E I5FI. A-? 1, ,
1:"
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;2. 8eDare of not s)ending in !the course of" 5llah@s
oedience otherDise, &ou s)end tDice on the Da& of 5llah@s
disoedience !sin, trangression" !8I%5. >? 59F5. A-? 6:,
, ;20"
;;. -h %ishamO indeed all the )eo)le see the stars E. ut no
one gets guided & them e<ce)t those Dho 0noD their !star@s"
courses E. stations.
5nd similarl& &ou teach Disdom ut nood& among &ou gets
guided & it e<ce)t the one Dho )uts it into )ractice. !/>%F>?
53--? , ;92".
;4. 0ill in &ourself the a*arice E. tem)tation of achie*ement
from creatures !)eo)le", since, a*arice is the 0e& to humilit& E.
disgrace. !/>%F>? 53--? , ;1$".
;$. 5nd 0noD it that the Dord of Disdom is the lost thing of a
faithful, so, it is inding u)on, E. necesssar& for &ou to achie*e
0noDledge E. learning. !8I%5. >? 59F5. A-? 6:, , ;09"
;6. /he Dorst of the ser*ants of 5llah are those Dhose
com)an& is undesirale due to their osence E. filth& language
!false, futile E. dirt& con*ersation" !8I%5. >? 59F5. A-? 6:,
, ;10"
;6. /he est things folloDing 0noDing 5llah Dhich )ro<imates
E. nears a ser*ant to 5llah are ser*ice !)ra&ers" E. nicit& E.
0indness to )arents E. aandoning Gealous& E. self conciet self
a))lause, )ride, E. oasting. !/>%F>? 53--? , ;91".
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;:. -h Jishaml the one Dhose tongue ecomes truthful his
)racitce )urifies. !/>%f11? 53--? , ;::".
.;9. 5nd the )erson Dho see0s )oDer E. leadershi) gets
)erished E. that one Dho enters into self conciet E. self
a))lause gets annihilated. !/>%f11? 53--? , 409".
40. /he one Dho s2uanders, Dastes E. s)ends la*ishl&, the
eneficiences E. lessings are aated, terminated E. cease to
e<ist Dith him. !8I%5. >? 59F5. A-? 6:, , ;26"
T)E
TENT)
INFALLI#LE
T)E
EIG)T) IMAM
)A(RAT IMAM REZA(A.S)
AND
)IS
FORT!
DISCOURSES
T)E TENT) INFALLI#LE
IMAM RE(A(A.S"
9ame# 5ll I89E M>75!5.7"
.enouned /itle# .EH5
Father and Mother# IM5M M>75 I89E 15FFE.!5.7" E#
951M5!5.7"
/ime E ,lace of 8irth# II th of HI355D5% &ear 14: %I1.5%, I9
MEDI95.
/ime E ,lace of Mart&rdom# End of 7afar, 20; %iGrah at the
age of $$ Bears Das mart&red hroungh )oisoning of mamoon
!5assade cali)h" in sana ad nau2an !a Mohallah toda& E#
site at Mashad Mu2adas, !Islamic .e)ulic of Iran."
7hrine Mashad Mu2addas.
.?ife duration# in three segments.
1. 8efore Imamate !;$ Bears", From 14: to 1:;
%iGrah.
2. 5fter Imamate, 16 Bears .esidence in Medina.
;. 5nd /hree Bears in Ihorasan, the most 7ensiti*e )art of his
)olitical life Das in this )eriod.
%e had onl& a single son IM5M 15F5D Fho Das se*en &ears
of age at the time of his mart&rdom.


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FORl! DISCOURSES
FROM IMAM ALl RE(A(A.S"
1. %e Dho com)ares E. li0ens 5llah to his creations is a
)ol&theist E. the one Dho attriutes something Dhich has een
foridden for %IM is an infidel. !F575I? > 7%I5, A-? 1:, ,
$$6"
2. Faith is to one grade su)erior E. sulimer to Islam E. )iet& is
one degree su)erior to faith E. certitulde E. certainit& is one
ste) su)erior to faith E. nothing more elegent E. e<cellent than
certitude has een estoDed u)on the sons of 5dam!5.7"
!8I%5. >? 59F5. A-? 6:, , ;;:"
;. Faith has four )illars# /rusting E. rel&ing u)on 5llah, E.
contentment E. )leasure Dith the de*ine Dill, E. sumittance to
the ordain E. ordinance of 5llah, E. delegation E. turning o*er
!the affairs" to 5llah. ie !/otal sumission E. resignment to
5llah". !8I%5. >? 59F5. A-? 6:, , ;;:"
4. 5nd faith means )erforming E. discharging the oigator&
duties E. a*oiding the committing of foridden acts E. faith, is
the recognition E. 0noDing !5llah" through the heart E.
admitting E. confessing through the tongue E. )racticing
through the )arts of od& !,h&sicall&". !/>%ru? 53--? ,422".
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$. -ne da& Imam .e4a!5.7" mentioned 3uran E so he
descried the magnanimit& E glor& of it@s authorit& E it@s
miracles sa&ing, /hat is the firm cale of 5llah E firmest
handhold E the ideal E model )ath, it guides E leads toDard
)aradise E is the sa*iour from the fire !of %ell". It does not
corrode E Dear out & the )assage E floD of time. More o*er,
it@s continuous re)etition E recitation through the tongue does
not de*alue E de))reciate it. since, it is not made to e<ist for a
certain age E )eriod a)art from other ages E )eriods. Instead,
it has een made a )roof E logic for all human eings.
Falsehood does nither find )assage in the front E afore of it nor
from it@s ac0 side. It has een descended !re*elated" & 5llah,
the 5ll Dise, 5ll )raise Dorth&. !8I%5. >? 59F5. A-? 92, ,
14"
6. .a&&an sa&s I said to Imam .e4a!5.7", Fhat do &ou sa&
aout 3uranN@ 7o he re)lied @,It is the s)eech of 5llah, do not
e<ceed E mo*e ahead of it E do not see0 guidance from other
than it. otherDise, &ou Dould go astra&.@ !8I%5. >? 59F5.
A-? 92, , 116"
6. @Indeed Imamate is the rein of religion E the s&stem of
muslims E the righteousness E Delfare of the Dorld E the
honour E glor& of faithfuls. *eril&, Imamate is the groDing E
ongoing root of Islam E it@s ele*ated E sulime ranch.
7er*ices, alms, fasting, %aGG E 1ehad !the hol& Dar" attain
r#om)letion E )erfection E the oot& !triutes" E alms gets
)lentiful E aundant, E the 5llah@s ounds, sanctions, E
ordinances get e<ecuted, E the frontiers E ounderies !of
Islamic lands" get safe E secure, through Imam. !>7--? E
I5FI , A-? 1 , , 200".
:. 5out the Dor0ers E officials of sultan !0ing, ruler".
8ecoming a )art of the officials of them E )ro*iding of hel) E
assistance to them E )utting in en de*our to fulfill their needs E
re2uirments is the e2ui*alent to infidelit&. 5nd loo0ing
intentionall& E )ur)osel& at them is one of the great sins Dhich
deems one fit to deser*e the hell fire. I .!8I%5. >? 59F5.
A-? 6$, , ;64"
9. 5llah ma& ta0e )it& E e mericiful to the ser*ant Dho
resurrects E re*i*es our affair so I said @,5nd hoD is it that &our
affair gets re*i*edN@ %e res)onded @,8& learning our 0noD
ledges E teaching them to the )eo)le.@!F575I? > 7%I5, A-?
1:, , 102"
1. /he slighte7t thing or contact is loo0ing intentionall& at a
)erson, e*en this is one or the great sins not to tal0 aout
hel)ing the t&rants )racticall&. 7o, those muslims Dho
strengthen E. solidif& the roundations ortheir aggression E.
t&rann& E. ma0e their aode in the hell, must as )er this
traditon a*oid such acti*ities.
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10. 5 faithful Dill not ecome !real" faithful till such time he
ac2uires three 2ualities# 5 Da& of 5llah@s treatment !sunnan
5llah" a )ro)het@s rule E. a rule of his saint. %oDe*er, the
5llah@s treatment is the conce.iiling of his secret. 5llah said

?" ... $6 Uc #> B" !Fu R BM1
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/he 0noDer of the unseenO 7o he does not re*eal his secret to
an&. E<ce)t to him Dhome he chooses as an a)ostle.@ More
o*er, the sunnah E. rule of the ,ro)het!,.8.>.%" is conciliation
Dith the )eo)le. 7o 5llah commanded the ,ro)het!,.8.>.%" to
conciliate Dith the masses sa&ing.
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/a0e to forgi*eness E. enGoin good.@ 9e*er the less, the rule of
his saint is @E<cersicsing )atience E. endurance in !the times
of" ad*ersities )o*ert& E. a))rehensions.@ !>7--? E I5FI.
A-? 2, , 241"
11. /he intellect of a muslim man does not mature E. com)lete
till he has ten 2ualities# 1. 8ene*olence E. enefaction e
e<)ected E. ho)ed from him. 2. 5nd )eo)le e secure E.
)eaceful from his e*il doing. ;. %e considers the small amount
of enefaction from others as aundant E. )lentiful. 4. 5nd
ta0es )lent& of his oDn ene*olence E. goodness to e a
meagre amount of it. $. %e does not get tired E. e<hausted &
the demands E. re2uirement as0ed to e fulfilled. 6. %e does
not get fatigued E. restless from see0ing 0noDledge for all the
length of his life. 6. %e lo*es )o*ert& more than the
)lentifulness E. affluence, on the course of 5llah. 8. 5nd he
lo*es disgrace E. aGectness on the Da& of 5llah more than the
honour on the course of %is enem&. 9. 5nd anon&mit& is more
li0ed & him than fame.
/hen he!,.8.>.%"said. @,/he tenth one E. Dhat is the tenthN
/he )erson as0ed him!,.8.>.%" Fhat is thatN@ lmam!5.7"
reflected @,%e does not see a )erson ut that he sa&s @%e is
etter E. more )ious than m&self.@ !8I%5. >? 59F5. A-?
6:, , ;;6"
12. %e Dho ta0es himself to account gets enefitted E. the one
Dho gets negligent E. careless aout himself ears loss. 5nd
the one Dho fears!5lIah" ecomes )eaceful. 5nd that one Dho
ta0es lesson ecomes most clear sighted E. discerning. 5nd
he Dho ecomes most clear sighted understands E. he Dho
understands E. com)rehends ecomes 0noDledgeale E.
infonned. 8I%5. >? 59F5. A-? 6:, , ;$2"
1;. 5 )erson as0ed Imam .e4a!5.7" @,Fho are the est of
ser*antsN@
7o he res)onded @,/hose men that Dhen the& )erfonn good
deed the& ecome glad E. Dhen the& )erform a ad deed the&
as0 the forgi*eness !of 5llah" E. Dhen the& are granted the&
than0 !for it". 5nd Dhile the& get afflicted E. grie*ed the&
e<ercise )atience. 5nd Dhen the& get enraged E. angr& the&
forgi*e. !o*erloo0. other faults". !/>%f11? 53--?, , 44$"
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14. 5nd a*oiding the cardinal E. gra*e sins E. these are
murdering E. 0illing the soul that 5llah has foridden 5nd
committing adultar&, E. stealing E. drin0ing !Dine" E. o))osing
!anno&ing" the )arents, E. running aDa& fleeeing
the attle front !in 1ehad". E. misa))ro)rieting E. eating the
Dealth of or)han o))ressi*el& E. e<cessi*el&, E. eating the
carrion !flesh of dead creature" E. drin0ing lood E. ta0ing
meat of )ig !)or0" E. unnecessaril& eating the meat of animals
Dhich are slaughtered Ditiout 5llah@s name eing ta0en at the
time of slaughtering them.
5nd eating !ta0ing" interest after the clear cut ordain E. the
illicit E. foridden !Dealth", E. the arroD shuffling E. gamling,
E. diminishing reducing in measures E. Deights E. accusing
the chaste !*irtuous" Domen E. sodom& E. gi*ing of false
Ditness E. disa))ointment Dith the commiseration of 5llah E.
considering oneself safe from the )lan of 5llah. !fearlessness
from 5llah@s )lan" E. disma& from the lessing E.
commiseraton of 5llah E. hel)ing E. assisting the aggressors
E. t&rants E. Qeliance E. trust u)on them. 5nd I ta0ing false
oath E retention of rights Dithout eing hard u) E. telling lie.
5nd )ride E. arroganc& E. s)ending la*ishl& E. Dasting E.
s2uandering !of resources" E. dishonest& E. de))reciating E.
elittling %aGG E. comating E. standing u) against the saints of
5llah. 5nd in*ol*ement E. remaining us& Dith di*ersion E.
)la& !sensualit& E. liidinous )leasures" 5nd insisting u)on
committing sins. !5-B>9 5I%85. >. ..EH5!5.7"A-? 2, ,
126"
1$. /here are some grades of self conciet. -ne among them is
that the e*il acts of a ser*ant gets decorated to him E. he ta0es
them for good deeds E. oasts E. glutts aout them E.
considers them as nice acts )erformed & him. 5nd one of
them is that a ser*ant ac2uires faith E. elief u)on 5llah E.
then oasts of a fa*our conferred u)on 5llah, Dhere as, 5llah
has done him a fa*our in it. !8I%5. >? 59F5. A-? 6:, ,
;;6"
16. %ad 5llah not frightened )eo)le & )aradise E. hell e*en
then it Dould ha*e een oligator& for them to oe& %im E. not
commit %is disoedience ecause of %is fa*ours E.
0indnesses u)on them. 5nd %is granting them the
eneficiences to start Dith, Dithout an& of their rights. !8I%5.
>? 59F5. A-? 61, , 164"
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16. If it is as0ed Dh& )eo)le Dere ordered to fastN It Dould e
ansDered so that the& ma& 0noD the troule of hunger E thirst
E thus get the idea aout the )o*ert& !hunger Q thirst" of the
%ere after. 5nd the fast 0ee)er ma& get humled, elittled,
humiliated, destitude, indigent !More o*er" the& ma& get the
reDard of 5llah E e )atient E foreearing in the Da0e of the
!troule" the& face from hunger E thirst Dith 0noDing of 5llah E
sincerit&. 7o fasting Dill e the cause of their getting reDard.
More o*er, this Dill ring aout the control of lustful desires and
ecome the admonitioner in this Dorld.
5nd ma0e them sumitt to the )erformance E offering of Dhat
has een made oligator& for them E guides them to !the
affairs of" %ere after.
9one the less, the& & 0ee)ing fast do understand E
com)rehend the se*ereness E e<temit& E the amount of
hardshi)s E miseries that the )oor E afflicted ones ha*e to
ear in this Dorld. 7o the& gi*e aDa& the oligator& amounts
Dhich 5llah has made oligation for them to )a&out of their
Dealths. !8I%5. >? 59F5. A-? 96, , ;60"
1:. /he 1amaet )ra&ers !the collecti*e E asseml& )ra&ers"
ha*e onl& een made so that the sincerit&, oneness of 5llah E
the adoring E Dorshi))ing of 5llah gets o*ious, 0noDn,
a))arant E common. 8ecause, the shoD of it Dill com)lete the
)roof of the oneness of 5llah to the )eo)le of East E Dest. 5nd
Dill ma0e the h&)ocrite E the one Dho has disres)ecting
attitude, humle E res)ectful to something Dhich is the cause
of admitting E ac0noDledging the a))arant of Islam E the
sumission to it. 5nd to the effect that the Ditnesses of )eo)le
u)on the Islam !eing muslim" of each other ecomes laDful E
)ossile. Moreo*er, it ecomes the !cause of" coo)eration E
co. Dor0ing of them u)on good acts E )iet& E their ta0ing
distance from )lent& numer of e*il acts foridden & 5llah.
!5B>M 5I%85. 5. .EH5, A-? 2, , 109, 5?%5B5/ A-? I. ,
2;;"
19. Indeed 5llah has commanded three things !in 3uran" Dich
are )ro<imated Dith three others. %e ordered the )ra&ers E
alms. 7o the one Dho offers )ra&er E does not )a& alms, his
ser*ice is not acce)ted from him.
5nd %e ordered %is than0s gi*ing Dith that of the )arents. 7o
the one Dho does not than0 his )arent has not than0ed 5llah.
5nd %e commanded fear of 5llah E connecting Dith the
0inshi). 7o the one Dho does not connect Dith the lood
relations is not afraid of 5llah. !5B59 5I%85. E. .EH5 A-?
1, , 2$:"
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20. Do not let the good deeds E. IGtehad E. ende*our in
Dorshi) go, de)ending E. trusting u)on the lo*e of the
Mohammad!,.8.>.%" house hold. !8I%5. >? 59F5. A-?
6:. , ;46"
21. 8e careful of greed E. Gealous&, since, these !*ices" ha*e
)erished the )re*ious nations. 5nd eDare of stinginess
ecause it is a calamit& Dhich Dill not e found in a free man
E. a faithful.
/his !*ice" is against E. contro*ersial to faith. !8I%5. >?
59F5. A-? 6:. , ;46"
22. 7ilence is a door among the doors of Disdom. Indeed,
silence egets E. attracts lo*e it is the )roof of all the
eneficiences. !8I%5. >? 59F5. A-? 6:. , ;;$"
2;. 8eha*e Dith the friend huml& E. Dith the enem& carfull& E.
the general )eo)le, Dith smiling E. looming face. !8I%5. >?
59F5. A-? 6:, , ;$$"
24. 5llah disli0es futile !useless" tal0 E. s2uandering the Dealth
E. much egging !as0ing things". !8I%5. >? 59F5. A-? 6:.
, ;;$"
2$. /he miser does not ha*e an& comfort E. so does the
Gealous not ha*e an& Go& E. felicit& E. the !0ings" !rulers" do not
ha*e faithfulness E. trust Dorthiness E. the liar does not ha*e
an& manlihood !forearance". !8I%5. >? 59F5. A-? 6:. ,
;4$"
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26. /he secret E# cause of selAices !)ra&ers" is that )ra&er is
the confession of the lordshi) of 5llah E# negating all 0inds of
)artners E# )luralit& for him. 5nd standing efore the
omni)otent, Dith humilit&, humleness, E# the confession !of
sins" E# egging forgi*eness of the )re*ious sins. 5nd )lacing
the face on dust fi*e times a da& as !sign of" honouring E#
cofession of %is greatness. 5nd selAices !)ra&ers" is the cause
of rememering %im E# ta0ing distance from the arrogance E#
neglectfulness. ,ra&ers ecome the cause of humilit&,
sumisi*eness E# humleness !toDard 5llah" E# the
eagerness,
0eenfulness E# enthusiasm regarding the desire of
enhancement of material E# s)iritual )rogress !oth in the
Dorld E# here after". Moreo*er, )ra&ers ma0es a man engaged
constantl& in the rememrance of 5llah oth da& E# night so
that he must not forget his lord, master, 5dministrator E#
creater, since, forgetfulness Dill ecome the cause of reel ion.
Man Dhile offering )ra&er sta&s in the )resence of his lord E# in
the state of %is rememrance E# this *er& condition constrains
E# sto)s him from sins and constrains E# refrains him from
man& 0inds of corru)tions. !8I%5. >? 59F5. A-? :2, ,
261"
26. 5nd )arsimon& E# a*arice ma0es the honour !of man"
s)otted !dishonours E# disgraces him" E# the lo*e of !Dorldl&
materials" causes griefs E# in*ol*ements in )rolems. 5nd the
est E# most *alue ale of *irtues is doing good !to others" E#
)ro*iding shelter E# refuge to those afflicted E# fulfilling the
ho)e of the )erson ha*ing ho)e from &ou. !8I%5. >? 59F5.
A-? 6:, , ;6$"
2:. Do not ac2uire E# ado)t the com)an& of drin0er E# do not
salute him. !8I%5. >? 59F5. A-? 66, , 491"
29. 5llah forade the drin0ing of Dine, since, it causes
corru)tion, disturance, E# into<ication of the minds of it@s
drin0er E# this ecomes the cause of his refusing E# den&ing of
5llah E# utering ano<ious language aout %IM E# %is
,ro)hets. 5nd ecomes the cause of all the sins including
murdering E# accusing falsel& chaste Doman of aduldter& E#
committing adaulter& E# lessening of astinence E# refraining
from foriden deeds !sins". 7o this is the reason of it that all
the drin0s Dhich into<icate are )rohiited E# foriden. 7ince
these drin0s too ha*e the same negati*e results Dhich the
Dine has got. !F575I? > 7%I5, A-? 16, , 22"
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;0. 7e*en things short of se*en other things are ma0ing !as if"
a moc0er&. /he one Dho re)ents through his tongue ut he is
not ashamed at his heart, has cut aGo0e Dith himself. 5nd the
one Dho as0s 5llah succourEdoes not )utin effort has moc0ed
himself. 5nd the )erson Dho as0s for foresightednessEdoes
not e careful so he has made a moc0er& Dith himself. 5nd the
one Dho as0s )aradise from 5llahEdoes not e )atient o*er
the hardshi)sEcalamities has made a fun of himself. 5nd the
man Dho as0 the refuge of 5llah from hell fireEdoes not
aondon the lusts of the Dorld has made aGo0e Dith him self.
5nd the one Dho e<ercises rememrance of 5llahEdoes not
get )re)aredEset his foot ahead toDards meeting %IM has cut
a Go0e Dith himself. !8I%5. >? 59F5. A-? 6:, , ;$6" 9ote#
7i< oGects ha*e een mentioned here instead of se*en.
;1. =et connected to &our 0inshi) altho&ugh it ma& e means
of a drin0ing Dater. 5nd the su)remeEsu)er 0ind of
connecting Dith the 0inshi) is to a*oid anno&ing them. !8I%5.
>? 59F5. A-? 6:, , ;;:"
;2. =i*e alms although Dith a small amount of a thing
ecause indeed all that is intended for the sa0e of 5llah+
although those ma& e meagreEsmall &et ecomes
great,Emagnanimous & *irtue of the righteousnessE)urit& of
intention. !F575I? > 7%I5, A-? 1. , :6"
;;. /he one Dho ha))ens to meet a )oor muslimEsalutes him
against the Da& he salutes a Dealth& )erson shall meet 5llah
on the resurrection da& in a Da& that %e Dill e angr& Dith him.
!F575I? > 7%I5, A-? :, , 442"
;4. MeetEsee each other so that &ou get friendlier Dith each
other. !8I%5. >? 59F5. A-? 6:, , ;46"
;$. /he )ne Dho re)ents u)on the sins is li0e the one Dho
does not ha*e a sin. !8I%5. >? 59F5. A-? 6, , 21"
;6. (leanliness is from the moralit&Echarater of ,ro)hets.
!8I%5. >? 59F5. A-? 6:, , ;;$"
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;6. /he est Dealth is the one & Dhich the honour of man is
)rotected. !8I%5. >? 59F5. A-? 6:, , ;$2"
;:. /he Dea)on of the ,ro)hets is essential for &ou. Fhen
as0ed @Fhat is the Dea)on of ,ro)hets@. %e said @su))licationO@
!>7--? E I5FI, A-? 1, , 46:"
;9. 8e the merc& of 5llah u)on &ou, 0noD it that 5llah has
foridden all !forms of" gamling E. ordained the ser*ants to
a*oid it E. named it dirt !contamination" !in %is 8oo0, 3uran".
5nd said, @/he dirt !filth" is the acti*it& of satan so a*oid it. 7uch
as )la&ing Dith chess E. 8ac0 gammons E. other forms of
gamling. 5nd ac0gammons is Dorse than chess.
!M>7/5D.5I 5? F575I? A-? 2, , 4;6"
40. /he su)erior most mind is the man@s recognition of his self.
!8I%5. >? 59F5. A-? 6:, , ;$2"
T)E ELE&ENT)
INFALLI#LE
NINET) IMAM
)A(RAT %A*ADfA (A.S"
5 )IS FORT!
DISCO URSES
ELE&ENT) INFALLI#LE
)A(RAT %A*AD(A.S"
9ame# M-%5MMED
.enouned /itle# 15F5D, /53I!5.7"
7u /itle# 58> 15FFE.
Father E Mother# %5H.5/ .EH5!5.7" I%5IH.59 (S.W.A)
/ime E ,lace of 8irth# 10th of .aGa 19; %iGrah in Medina /ime
E ,lace of# End of Hi2adah
Mart&rdom# Bear 220 lunar %iGrah at the age of 2$ &ears & the
effect of ,oison gi*en to him & the order of Motasim 5asi
through >mul Fa4l !his Dife" E. the daughter of Mamoon.
Mart&red at 8aghdad.
/om# (it& of Ia4main near 8aghdad. ?ife Duration# /Do )arts
1. 7e*en &ears efore Imaate
2. 16 Bears after commencments of Imamate coincident Dith
the =o*ernment of tDo /aghoots !de*ils" Mamoon E. Motasim
the se*enth E. Eight 5asade cali)hs.
%is acti*e Imamate 7tarted at the age of se*en E. he Das
mart&red at 2$.

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Fort, Dis/ourses fro0
I0a0 Mo-a00a. Ta3i(A.S"
1- /he one Dho trusts u)on 5llah, %e shoDs him )leasure E.
felicit& !ma0es him ha))&". 5nd the one Dho de)ends u)on
5llah, %e suffices the matters of his life. 5nd the trust u)on
5llah is a fort Dhere in nood& e<ce)t a trustDorth& faithful
gets accomodated E. )laced.
5nd trust in 5llah is the sal*ation from all e*ils E. safet& from
all the enemies. 5nd religion is the source of honour, E.
0noDledge is treasure. 5nd silence is a light. 5nd the a)e< E.
clima< of astinence is a*oiding sin. E. tem)erance. and fear
of =od.
5nd there is no destruction for religion such as inno*aton
!heres&".
5nd there is nothing most s)oiling E. deca&ing for man than
greed. 5nd the )eo)le !matters" are corrected E. set right &
the ruler. 5nd the su)lication mo*es aDa& !de*iates" the
calamities E. disasters. !5B59 > 7%I5 !modem )rint" A-? 4,
, ;$"
2. /he one Dho ma0es a transgressor ho)eful, the least of his
)unishment is de)ri*ation. !E%353 >? %53 A-? 12, , 4;6"
;. 5llah re*elated to some of the ,ro)hets# 9e*er theless, &our
)iet& in the Forld ma0es &ou eas& E. comfortale.
More o*er, &our disconnecting from the Dorld E. turning toDard
Me ma0es &ou honourale & Me. 8ut ha*e &ou e*er made
an&one &our enem& for Me. 5nd made a friend for MeN !ie for
m& sa0e"N !/>%F>? 53--? , 4$6".
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4. /he )eoson Dho Is )resent !sees" Ditnesses a matter E
disli0es it is li0e the one Dho is asent aout it !hasn@t
Ditnessed it" E the )erson Dho is asent !at the occurance" of
a matter E Is )leased E a))ro*es it is li0e someone Dho has
Ditnessed. !Das )ersent Dhile It occured". !/>%F>? 53--? ,
4$6".
$. If the ignoant 0ee)s silent, )eo)le Dould not differ. !E%353
>? %53, A-? 12, , 4;2"
6. It is sufficient for a man@s eing dishonest that he ecomes
the trustee of dishonest ones. !5B59 > 7%I5 9EF EDm-9
A-? 2, , ;6"
6. /he one Dho lends ear to a s)ea0er he has Dorshi)ed him.
7o if the s)ea0er is from 5llah@s side !s)ea0s the Dord of 5llah"
then he has adorned 5llah 5nd if the s)ea0er is s)ea0ing from
the tongue of satan then he has Dorshi)ed satan. !/>%ru?
53--? , 4$6".
:. Dela&ing re)entence Is a dece)tion E )rolonging the )eriod
efore ma0ing re)entence is an ama4ementful Dandering. 5nd
adducing )rete<ts E ma0ing e<cuses efore 5llah is an
annihilation. 5nd insisting u)on sin is eing !considering
oneself" safe from the scheme of 5llah. 5nd no one e*er thin0s
himself safe from the scheme of 5llah e<ce)t the communit& of
loosers. !/>%F>? 53--? , 4$6"
9. /he eneficiences E ene*olences of 5llah do not ecome
great !aundant" for a )erson e<ce)t it that the needs of the
)eo)le toDard him ecome greater !in numer" so the one Dho
does not ear !the urden of" those needs, )uts his
eneficiences into annihilation. !E%353 5? %53, A-? 12, ,
42:"
10. Four 2ualities assistt one u)on )ractising, health E
Dealth E 0noDledge E de*ine grace. !E%353 >? %53, A-?
12, , 4;6"
11. Do 0noD that &ou are not aDa& from the sight of
5llah, 7o see to it that in Dhat condition &ou are li*ing
!sinfulness or )iet&". !/>%F>? 53--? , 4$$".
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12. /he one Dho commits aggression E. t&rann& E. the one
Dho hel)s him u)on it E. the one Dho is )leased o*er it, are all
)art& E. )artici)ants in it. !E%353 >? %53, A-? 12, , 4;2"
1;. /he )erson Dho gets Dealth& & 5llah@s !hel)" )eo)le Dill
e need& toDards him E. the one Dho gaurds himself against
5llah@s foridden acts )eo)le Dill lo*e him. !E%353 >? %53,
A-? 12, , 429"

1$. /rust in 5llah is the )rice of e*er& *alueale commodit& E.
the stairs to e*er& loft& )lace. !8I%5. >? 59F5. A-? 6:, ,
;64"
16. %oD does he, Dhose guardian is 5llah, get )erishedN 5nd
hoD can he, Dho is eing )ersued & 5llah, get sal*ation.
!E%353 >? %53, A-? 12, , 4;6"
16. Indeed, De do not find access to the lo*e of 5llah e<ce)t &
facing the enemit& of lot man& )eo)le. !8I%5. >? 59F5.
A-? 6:, , ;6;"
1:. 5nd foreearance is the dress of scholar so do not get
&ourself dressed off, it. !8I%5. >? 59F5. A-? 6:, , ;62"
19. 5nd if the scholars conceal E. hide their admonition inside
themsel*es E. seeing the s)irituall& dead E. gone astra& the&
do not re*i*e E. gi*e life E. guide them then the& are dishonest
in their interiors. !8I%5. >? 59F5. A-? 6:, , ;61"
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20. 7o 1 commend &ou to ha*e fear of 5llah !guarding against
sins" since, there lies in it the safet& E# securit& from
)erishment E# annihilation. 5nd it is enefitial in confrontation
E# change of circumstances. 5llah !7.F./" sustains that thing
for man in Dhich he is dri*en aDa& & his mind through his
*irtue of )iet&. 5nd enlightens the dar0ness, lindness, E#
ignorance of %is ser*ant@s mind & his )iet&. 5nd sa*ed 9oah
E# his com)anions in the arc !shi)" & E# through )iet&. 5nd
sa*ed 7aleh E# his com)anions from the lightening E# those
ha*ing )atience are sa*ed E# secured & )iet&. !8I%5. >?
59F5. A-? 6:, , ;$:"
21. 8eDare of the com)an& of e*il )erson since he is li0e a
sDord Dhich is a))arantl& eautiful loo0ing E# it@s effect is ad
!in s)illing lood on the Da& of falsehood." !8I%5. >? 59F5.
A-? 6:, , ;64"
22. /he one Dho conceals the !Da& of" )ros)erit& E. )rogress
from &ou has done enemit& to &ou. !8I%5. >? 59F5. A-?
6:, , ;64"
2;. /he honour of faithful lies in his needless from the )eo)le.
!8I%5. >? 59F5. A-? 6:, , ;6$"
24. /he one Dho acts Dithout 0noDedge destro&s E. ruins
more than rectifies. !8I%5. >? 59F5. A-? 6:, , ;64"
2$. /he one Dho oe&s his lustful desire E# )assions has
hel)ed his enem& reach !achie*e" his Dish. !8I%5. >?
59F5. A-? 6:, , ;64"
26. /he faithful needs three 2ualities, the grace E# succour of
5llah.
5nd an admonitioner E# )reacher of his oDn interior. Q 5nd
acce)ting the Dord of the one Dho admonishes him. !8I%5.
>? 59F5. A-? 6:, , ;$:"
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26. Modest& is the decoration of )o*ert& E. than0gi*ing Is the
decoration of am uence E. Dealth. 5nd )atience E. endurance
is the ornament E. decoration of calamit& E. distress. 5nd
humilit& is the decoration of lineage. 5nd elo2uence is the
decoration of s)each+ E. committing to memor& is the
decoration of tradition. 5nd oDing the shoulders is the
decoration of 0noDledge. 5nd the decenc& E. good morale is
the decoration of mind. 5nd smiling face is the decoration of
munifence E. generosit&. 5nd not oasting of doing fa*our is
the decoration of good deed. 5nd humilit& is the decoration of
ser*ice. 5nd s)ending less is the decoration of contentment.
5nd aondoning the meaningless E. unnecessar& things is the
decoration of astention E. fear of 5llah. !5%353 >? %53
A-? 12, , 4;4"
2:. 8e firm so as to reach the goal or get neared to it. !8I%5.
>? 59F5. A-? 6:, , ;64"
29. Indeed the trustDorth& E. reliale rothers are the
)ro*isions E. reshositores for each other. !8I%5. >? 59F5.
A-? 6:, , ;62"
;0. /he su)l& of enhancement E. aundance !of eneficience"
from 5llah does not get cut off till the than0gi*ing of ser*ants
gets disconnected. !/>%f11? 53--?, , 4$6"
;1. /he )eo)le of good deeds are more need& toDards
)ractising them then those Dho ha*e the need of them.
8ecause the& !good doers" ha*e the reDard, )ride E.
memories of those deeds for themsel*es E. to their credit. 7o
the man Dho )erforms a good deed first of all it@s, enefit
reaches his oDn self. !E%353 >? %53 A-? 12, , 4;6"
;2. /here are three !acts, Dhich ma0e the ser*ants reach the
good )leasure E. a))ro*al of 5llah
1. ,lentifulness of re)entence.
2. 7oft naturedness E. forearance.
;. 5undance of alms gi*ing.
5nd thefe are three acts the doer of Dhich does not re)ent.
1. 9ot ma0ing hurr&.
2. /a0ing ad*ice.
;. /rusting 5llah Dhile ma0ing decision. !E%353 >? %53,
A-? 12, , 4;:"
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;;. /he )erson Dho aandons conciliation Dith )eo)le so the
undesirale !gloom miser&, distress" gets nearer to him.
!8I%5. >? 59F5. A-? 6:, , .;64"
;4. /he man Dho does not 0noD the Da&s of arri*al E. entr&
the Da&s of e<it E. e<odus Dill tire E. ir0 him. !8I%5. >?
59F5. A-? 6:, , .;64"
;$. /he one Dho get satisfied E. contented Dith a thing efore
recognition E. information so he has )resented himself to
annihilation, E. a troule some E. aDeful end. !8I%5. >?
59F5. A-? 6:, , .;64"
;6. /he one Dho rides !the horse of" lust& desire his faults E.
sli)s are irre)airale E. uncom)ensatiile. !8I%5. >? 59F5.
A-? 6:, , .;64"
;6. /he oon E. ene*olence Dhich is not than0ed for is li0e
the sin not forgi*en. !8I%5. >? 59F5. A-? 6:, , .;6$"
;:. =ood state E. sound health is the est )ro*idence E. grant
of 5llah. !5B59 > 7%I5, M-DE.9 ,.I9/, A-? 2, , .;6"
;9. Do not ma0e remed&, for, a matter Dhose time of remed&
has not &et come, for, &ou shall re)ent E. erea*e and of
course the !s)an" length of &our ages do not groD E. longi*ate
ut &our hearts get hard.
8e merciful to &our Dea0 E. mea0 one. 5nd see0 the merc& of
5llah & ha*ing merc& E. eneficience u)on them. !E%353 >?
%53, A-? 12, , 4.;1"
40. 5nd do 0noD that indeed 5llah is the 5ll clement E. 5ll
0noDing E. %is Drath is u)on the one Dho does not acce)t %is
)leasure. 5nd *eril& the one Dho does not acce)t %is grant is
refused that. 5nd the one Dho does not acce)t his guidance
goes astra&. !8I%5. >? 59F5. A-? 6:, , .;$9"
T)E
T*L&T)
INFALLI#LE
TENT) IMAM
)A(RAT
)ADI (A.S"
AND
)IS
FORl! DISCOURSES
T)E T*EL &T) INFALLI#LE
)A(RAT IMAM ALl NA'I )ADI(A.S"
9ame# 5?I!5.7"
.enouned /itles# %5DI, 953I!5.7"
7u /itle# 58>? %57759 !/%E /%I.D"
Father E Mother# IM5M 15F5D!5.7"75M595!7.F.5"
/ime E ,lace of 8irth# 1$th of HilhaGah, 212 %iGrah at Medina
/ime E ,lace of Mart&rdom# .;rd of .aGa, 2$4 %iGrah, at the
age of 24 &ear in the cit& of samara )oisoned to mart&dom &
the cons)irac& of Motai4 the 1.; th cali)h of 8ani 5asade.
/om# 7amera, I.53.
Duration of life three )arts.
1. Eight &ears )re .Imamate from 212 to 220 %iGrah.
2. Duration of Imamate# 12 Bears efore the reign of MotaDa0il
from 220 to 2.;.; %iGrah.
.;. Duration of Imamate in most difficult E@ %ardest conditions,
14 &ears of it eing coincident Dith the dictator shi) )eriod of
MotaDa0il !/he /enth 5asade (ali)h E@ /hen /he cali)hs
afterDards.

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FORl! DISCOURSES FROM
IMAM ALl NA'I (A.S"
1. /here is no securit& from the e*il of the one Dho is
disregarded E. humiliated in his oDn e&es. !/>%F>? 53--?
, 4:;"
2. /he Dorld is a mar0et, a communit& rea)s enefit in it E.
there is an other one Dhich faces loss. !8I%5. >? 59F5..
A-? 6:, , ;6:"
;. /he one Dho is )leased Dith himself# !his oDn state E.
condition" those dis)leased E. angr& Dith him shall get
aundent in numer. !8I%5. >? 59F5. A-? 6:. , ;6:"
4. ,o*ert& E. ad*ersit& is the cause of getting the soul@s reel
ion E. re*olt E. the gra*it& of disma&. !8I%5. >? 59F5.
A-? 6:, , ;6:"
$. 8etter than the good deed is the one Dho )erforms it. 5nd
more eauiful than the eaut& !of s)eech" is the sa&er of it
!decent Dords". 5nd su)erior to the 0noDledge is it@s earer. E.
carier. 5nd Dorse than the e*il is it@s attracter. 5nd more
horrile than the horror is the one Dho rides it. !5B59 > 7%I5
A-? 2 !modem )rint" , ;9"
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6. 5llah can not e defined E# descried e<ce)t Dith Dhat %e
has defined himself. 5nd hoD can that one !5llah" e defined
Dits are unale from the )erce)tion of Dho me E# the
imagination E# fanc& are short of finding him. 5nd the
memories of mind are unale to encom)ass him E# the e&es E#
*ision is unale to sight E# sumound him. 5nd lac0 !the stength
of" limiting E encom)assing him. 5nd the e&es are short of
strength E Dea0 from seeing E ounding him. !/>%ru?
53--? , :2"
6. /he one Dho thin0s he is oliged to commit sin has
attriuted the res)onsiilt& of his sin toDards 5llah E. has
accused %im of cruelit& E. e<cess u)on %is ser*ants. !/>%ru?
53--? , 4:2".
:. 5llah has lands u)on earth %e lo*es it that he is )ra&ed E.
su))licated in those lands E. Dhosoe*er )ra&s E. su))licates
o*er there %e grants it. !/he %a&er of Imam %ussain!5.7" is
one of those". !/>%ru? 53--? , 4:2".
9. Fhene*er a time comes that the Gustice o*erDhelms E. o*er
comes cruelit& it is )rohiited to form negati*e ad conGecture
E. o)inion aout an&one e<ce)t Dhen one 0noDs it aout him.
5nd Dhene*er a time comes that the cruelit& E. o))ression
o*er Dhelms the !2antum of" Gustice then one must not ha*e
good o)inion aout the eneficience of a )erson till such time
he 0noDs it !for sure". !5B59 > 7%I5 A-? 2, , ;9 Modem
,rint"
10. /he )erson Dho meets death on the Da& toDards see0ing
the right, E. does not reach it, is u)on eneficience. 5nd this is
the Dord of 5llah Dhere in he sa&s.
/ ]#@ ! =
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@/he one Dho comes out of his house as a migrant toDards
5llah E. %is )ro)het then the death finds him !on that Da&" his
reDard is u)on 5llah.@ !/>%ru? 53--? , 462"

11. Fho soe*er has the fear of 5llah, )eo)le fear him E# the
one Dho oe&s 5llah, )eo)le oe& him.!/>%ru?53--? ,
462"
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12. (om)ensate E. remind &our self of regretts E. en*o&s of
dissi)ations & gi*ing )riorit& E. )reference to fore sighted
ness, resolution E. sound Gudgement. !8I%5. >? 59F5. A-?
6:, , ;60"
1;. 1ealous& is the cause of erosion of good deeds E. the
attracter of chastisement. !5B59 > 7%I5 A-? 2, , ;9 Modem
,rint"
14. /he torturing E. teasing of )arents is folloDed & shortage
!of sustennce" E. eing dri*en toDards elittlement. E.
humiliation.!8I%5.>?59F5.A-?6:, ,;69"
1$. Frath E. anger is the 0e& to difficulties E. hardshi)s ut !at
the same time" it is etter than nursing grudge. !malice" !5B59
> 7%I5 A-? 2, , ;9 Modem ,rint"
16. /he one Dho oe&s the creater does not ha*e the fear of
anger E. Drath of the creatures E. the one Dho ma0es 5llah
angr& E. dis)leased must 0noD that the creatures Dill
!certainl&" ecome angr& Dith him. !8I%5. >? 59F5. A-?
6:, , ;66"
16. Indeed, oth the scholar E. the student share the
)ros)erit&. !8I%5. >? 59F5. A-? 6:, , ;66"
1:. Fa0ing u) in the night ma0es the slee) sDeeter E. hunger
increases the nicet& E. decenc& of food. !Imam intends to
in*o0e E. encourage the )eo)le to 0ee) fast E. offer )ra&ers."
!5B59 > 7%I5, A-? 2, , ;9"
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19. Mind the time Dhen &ou Dould e l&ing efore &our famil&
memers E. there Dould e no )h&sician to sto) it !death" E.
no friend to enefit &ou. !5B59 > 7%I5. A-? 2. , ;9. Modem
,rint"
20. /he one Dho )erforms a deed E. his heart does not elie*e
in that deed, 5llah Dill not acce)t an& of his )ractices+ ut that
it e alongDith the sincerit& of intention. !/>%ru? 53--? ,
46;"
21. /he one Dho considers himself to e safe from the
)lanning of 5llah E. his )ainful chastisement E. Drath commits
arrogance till %is de*ine Dill catches hold of him. 5nd %is
ordinance gets im)lemented. !/>%ru? 53--? , 4:;"
22. 7ustain E. )rolong the enificiences E. eno*elences &
decent neighourhood Dith them. 5nd 0ee) see0ing the
eno*elences & than0 gi*ing, o*er those. !5B59 > 7%I5.
A-? 2. , ;9 Modem ,rint"
2;. /he one Dho has a clear cut )roof E. e*idence from 5llah
the hardshi)s of life ecome light for him+ although, he is cut
into )ieces E. s)read out E. scattered. !/>%ru? 53--? , :;"
24. 5llah has made the Dorld a )lace of calamities E. the
resurrestion da& the s)ot of reDards. 5nd %e has made the
anguishes E. calamities of life a media E. Da& to the reDards
of Gustice da&. 5nd made the reDard of ressurection da& are
the re)lacement E. com)ensation for the troules E. anguishes
of Dorld !life". !/>%ru? 53--? , 4:;"
2$. Fhen 5llah intends a enificience E. eno*elence for %is
ser*ant he acce)ts the admonition of those admonishing him.
!/>%ru? 53--? , 4:1"
26. /he sill& !insane" rightful is on the *erge of e<tinguishing E.
)utting out the light of his righteousness through his stu)idit&
E. unDiseness. !/>%ru? 53--? , 4:;"
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26. Imam !5li 9a2i!,f..f.1 adressing cali)h Mutta Da00ll 5asi
the 10th t&rant ruler of 5asades recited the folloDing rh&mes
Dhich said.
1. /he& made the loft& E. high )ea0s their residence E#
)ermenantl& stationed armed guards to Datch that. 8ut none of
those could sto) the death from a))roaching them.
2. Finall& E. conse2uentl& after all that grandeour the& Dere
dragged from their grand )alaces into the ditches of gra*es E.
hoD unfortunatel& the& fell into those ad stee)s.
;. 5fter the urri&al the *oice of the caller of 5llah raised sa&ing
@,Fhere did those decorations, croDns, . !magnanimities"
ostentations, goN
Fhere did those Dealth& E. lu<erious faces, in front of Dhome
curtains E. laurals Dere hung E. )laced go.
4. 5t the time of their eing 2uestioned the gra*e ansDers
elo2uentl&@, /hese are the faces Dhich are )resentl& the
attac0ing s)ot of the Dorms E. insects.@
$. /he& ate E. dran0 for long times !all the& desired" E. right
noD the& are themsel*es eing eaten u). !& insects"
6. For ages the& uilt houses to dDell in ut the& got se)erated
E. aDa& from those houses E. transfered to another )lace.
6. /he& had een accomulating riches E. Dealths for long
times ut !noD" the& dis)ersed all of those Dealths among their
enemies E. then de)arted. !5B59 > 7%I5. A-? 2, , .;:"
2:. Fealth !means" the scarcit& of &our as)irations E. longings
E. getting contented Dith Dhat could e sufficient for &ou.
!5B59 > 7%I5. A-? 2, , .;9, Modem ,rint"
29. /o e enraged E. angr& Dith some od& Dho is under &our
hand is re)rehensile E. lamale. !8I%5. >? 59F5. A-?
6:. , .;60"
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;0. /he )ros)erit& of than0fulness of the than0ful )erson is
more of a eno*elence E. enificience for him than the oon
for Dhich the than0gi*ing ecame oligator&. 8ecause,
ene*elence is a necessit& of life ut than0gi*ing is oon,
ene*olence, E. reDard !oth". !/>%F>? 53--? , 4:;"
;1. /he )eo)le@s !honour E. )ersonalit&" in the Dorld are Dith
Dealth E. in the %ere after & their )ractices. !5B59 > 7%I5.
A-? 2. , ;9. Modem ,rint"
;2. 8eDare of 1ealous& for it@s effect Dill a))ear u)on &ou E. it
shall not effect &our enem&. !5B59 > 7%I5, A-? 2. , ;9.
Modem ,rint"
;;. Fisdom does not ha*e effect u)on the )er*erse, E. corru)t
natures. !5B59 > 7%I5, A-? 2. , ;9. Modem ,rint"
;4. Dis)uting E. argumenting destro&s the old friendshi).
!5B59 > 7%I5, A-? 2, , ;"
;$. Do not Dish )urit& !sincerit&" from the one Dith Dhome &ou
are angr& E. dis)leased E. faithfulness from the one Dhome
&ou ha*e etra&ed !committed )erfldit& E. teacher& Dith".
!5B59 > 7%I5,@ A-? 2, , ;9, Modem ,rint"
;6. /he one Dho is ridding u)on an unmo*ing animal is the
)risoneQ of his self E. the ignorant is the )risoner of his
tongue. I
1. 5 ,erson@s ridding an animal )uts him in a state or )ride
Dhich originates rrom the lust& desires E. )assions or ego.
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;6. /he )erson Dho s)ecifies his lo*e E. o)inion together for
&ou. Bou !too" s)ecif& &our oedience for him. !/>%ru?
53--? , 4:;"
;:. /al0ing nonsense E. futile things is the enGo&ment E.
)leasure of foolish E. insane ones, and the acti*it& of ignorant
ones. !8I%5. >? 59F5. A-? 6:, , ;69"
;9. /he calamit& is one, for the )atient E. fore earing )erson,
E. tDo !calamities" for the one Dho !ma0es fuss" gets im)atient
E. an<ious. !5B59 > 7%I5, A-? 2, , ;9, Modem ,rint"
40. 7elf conciet sto)s E. restrain from see0ing 0noDledge E.
ecomes the cause of !)eo)le@s" des)ise, scorn, E. ignorance.
!5B59 > 7%I5, A-? 2, , ;9, Modem ,rint"
T)E T)IRTEENT) INFALLI#LE
ELE&ENT) IMAM
)A(RAT
)ASSAN ASARI(AS"
AND )IS
FORT!
DISCOURSES
T)E T)IRTEENT) INFALLI#LE
)A(RA T )ASSAN ASARI(A.S"
9ame# %57759!5.7"
.enouned /itle# 57I5.I
7utitle# 58> M-%5MM5D
Father and Mother# IM5M %5DI!5.7" 75?EE?!7.F.5"
/ime E ,lace of 8irth. :th .ai usani or 24rth .aiul 5Dal 2;2
%iGrah in Medina
/ime E ,lace of Mart&rdom# :th .ai ul 5Dal 260 %iGrah 8&
/he cons)irac& of Motamid /he Foureenth 5asade cali)h, in
the cit& of 7amara at the age of 2: &ears.
/om# 7amara !I.53" Duration of life.
8efore Imamate 22 &ears !from 2;2 to 24$ %iGrah. 5fter
Imamate 6 &ears 2$4 to 260 %iGrah.
%e Das constantl& E )ermenentl& under oser*ation in the
)rison of the satans of his age E Das finall& rutall& mart&red
& )oison.

* , 95 )
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Fort, Dis/ourses
Fro0 I0a0 lIASSAN AL ASARI (A.S)
1. 5llah is the one Dith Dhome all the creatures see0 refuge at
the time of need E. hardshi)s E. Dhile the ho)e from all the
creations E. the causes antecedents E. determinants e<ce)t
%im, is discontinued E. cut off. !8I%5. >? 59F5. A-? ;, ,
41"
2. /he lo*e of the )ious ones for the )ious ones is a reDard E.
recom)ense for those )ious. 5nd the lo*e of deauch
!liertine" for the )ious ones is a sulimit& E. su)eriorit& for the
)ious ones. 5nd the grudge of the deauch for the )ious ones
is the decoration for the )ious ones. 5nd the grudge E. enemit&
of )ious ones against the deauch E. liertine is a humilit& for
the deauch !saarite". !/>%f>? 53--? , 4:6"
;. 9o res)ectful one aandons the right e<ce)t it that he
ecome. deased E. aGected, E. no aGected E. deased
ac2uires it e<ce)t that he ecomes res)ectful E. honourale.
!F575I? > 7%l5. A-? 1:. , 9$"
4. /hus the one out of the G uris)udents Dho is the )rotector of
his soul, sa*er of his religion, the o))oser of his )assions E.
lusts !of ego", sumassi*e to the command of his ?ord, @so it is
oligartor& for the )eo)le to imitate E. folloD him !/a2leed
means unconditional Imitation". !F575I? > 7%l5 A-? 1:. ,
9$"
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$. 5n age Dill a))rach Dhen the )eo)le@s faces Dould e
laughing !e<alting" E. their hearts Donld e dar0, lea0 E. dirt&.
/he sunnah to them Dould e inno*ation E. heres& E.
inno*ation Dould e !considered" sunnah among them. /he
faithful Dould e elittled E. deased among them, E. the
transgressor Dould e honourale E. res)ectful among them.
/heir lords E. chiefs Dould e ignorant E. aggresi*e ones. 5nd
the religious sucholars Dould e on the threshold of the
aggressors E. t&rants. !M>7/5D5I >? F575I?. A-? 2. ,
;22"
6. Fhoe*er admonishes his rother secretl& he has decorated
him E. the one Dho admonishes him o)enl& E. )ulicl& has
*ilified E. reu0ed him. !/>%F>? 53--? , 4:9"
6. /he est of &our rothers is the one Dho forgets &our sin E.
rememer E. mentions &our fa*our done to him. !8I%5. >?
59F5. A-? 6:. , ;69"
:. /he foolish@s heart is in his mouth E. the mouth !li)s" of the
Dise one is in his heart !the foolish sa&s Dhate*er he )leases,
Dithout considering it@s re)urcussion Dhere as the sage thin0s
efore s)ea0ing." !8I%5. >? 59F5. A-? 6:. , ;64"
9. /he )erson Dho rides the ac0 of falsehood, lands u)on the
house of regret E. shame. !8I%5. >? 59F5. A-? 6:. , ;69"
10. .age E. anger is the 0e& to all e*ils. !8I%5. >? 59F5.
A-? 6:. , ;6;"
11. Do not enter a dis)uted discuission as it Dill ta0e aDa&
&our honour E. res)ect E. do not ma0e moc0er& E. Go0e as
)eo)le Dould )ic0 u) courage E. dare at &ou. !/>%F>?
53--? , 4:6"
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12. %oD shameful E. aonimale is that a faithful ecomes
inclined toDard a thing Dhich degrades E## elittles him.
!59F5. >? 85%IBB5. , ;$;"
1.;. Faithful is a eneficience E. ene*olence for another
faithful E## a logic E. )oof for the infidel. !?ogic E. )roof of
5llah"
!/>%f>? 53--? , 4:9"
14. /here is nothing o*er E## ao*e tDo 2ualities, elief E## faith
u)on 5llah E. enefitting the faithful rethren. !/>%f>?
53--?. , 4:9"
1$. /he neighour Dho conceals the good deed Dhen he sees
it, E## re*eals if he sees a ad act, is from among the e<treme
E. ac0 rea0ing agonies. !8I%5. >? 59F5. A-? 6:. , ;62"
16. %umleness is a oon E## eneficience Dhich does not get
suGected to the Gealous& of )eo)le. !/>%f>? 53--?. , 4:9"
16. It is against the etti2uets to e<)ress Go& E## )leasure efore
the grie*ed on. !8I%5. >? 59F5. A-? 6:. , ;21"
1:. /he )erson nursing grudge E. enemit&" has the least of
comfort among the )eo)le. !8I%5. >? 59F5. A-? 6:. ,
;6;"
19. 5ll the e*ils are )resent together in a house E## l&ing is the
0e& to it. !8I%5. >? 59F5. A-? 6:. , ;69"
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20. /o sa& it that @I Dish I ma& not e raught to 2uestion
e<ce)t for this sin is an unforgi*eale sin. /hen he!5.7" said
)ol&theism among )eo)le is more hideous E. in*isile than an
ant o*er the lac0 con*ass on a dar0 night. !/>%F>? 53--?,
, 4:6"
21, 9o -ne e<ce)t a than0ful E. grateful )erson recognises the
eneficience E. fa*our. 5nd no od& than0s for the oon E.
ene*olence e<ce)t the gnostic !sagacious", !8I%5. >?
59F5. A-? 6:, , ;6:"
22, /he one Dho )raises an inca)ile E. undeser*ing )erson
sta&s at the aode of the accused )erson. !8I%5. >? 59F5.
A-? 6:, , ;6:"
2;. /he Dea0est of the enemies from stratedgic )oint of *eiD is
the one Dho manifest E. re*eals his enemit&. !8I%5. >?
59F5. A-? 6:, , ;69"
24. /raining the ignorant E. re*erting the haitual addict ac0
from his hait is li0e a miracle !most rare E. difficult". !/>%F>?
53--?, , 4:9"
2$. Do 0noD it that insistingl& egging E. 2uestioning for the
grant of need ta0es aDa& the honour !dishonours" E. causes
incon*inience, )ain, E. suffering. !8I%5. >? 59F5. A-? 6:,
, ;6:"
26. /his *er& )oliteness, courtes& E. ci*ilit& is sufficient for &ou
that &ou refrain from doing Dhat &ou disli0e in others. !/he ad
deeds E. e*ils". !8I%5. >? 59F5. A-? 6:, , ;66"
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26. Indeed, generousit& E. charit& has a 2uantit& so Dhen it
e<ceeds that it ecomes s)ending la*ishl& !s2uandering". 5nd
so does foresightedness E. caution has a limit E. Dhen it
e<ceeds that then it is coDardice. !8I%5. >? 59F5. A-? 6:,
, ;66"
2:. -er*ing the middle Da& in econom& has a 2uantit& Dhen
It e<ceeds that then it is stinginess E. a*erice. 5nd there Is a
limit to ra*er& E. gallanter& E. Dhen It e<ceeds that then it is
rashness E. im)etuousness. !8I%5. >? 59F5. A-? 6:, ,
;661 .
29. /he )erson Dhose dis)osition is )iet& E# his nature is
generosit& E. his 2ualit& Is forearance -E tolerance the ..
numer of his friends Dould ecome great. !8I%5. >?
59F5. A-? 6:, , ;69"
;0. Fhen the hearts ecome mirthful E. e<hilerated then hand
them o*er !saturate E. feed them Dith" 0noDledge 5nd Dhen
the& shir0 it then lea*e them alone !since hearts E. souls ha*e
a )asticular condition Dhen read& for imiing learning."
!8I%5. >? 59F5. A-? 6:, , ;69l
;1. 5llah has made the fasting oligator& so that those rich E.
Dealth& taste E. realise the touch !agon& of" hunger E.
conse2uentl& ecome 0ind to the )oor. !I57%F >? =%>M5,
A-? 2, , 19@.$"
;2. /he sustenance Dhich has ecome guaranteed !& 5llah"
msut not refrain E. ma0e &ou so us& so that &ou do not
)erform the oligator& )ractices. !8I%5. >? 59F5. A-? 6:,
, ;64"
;;. .efrain E. a*oid fame see0ing E. stri*ing for )oDer, as
these tDo in*ite man toDards annihilation. !8I%5. >? 59F5.
A-? 6:, , ;61"
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;4. Much of ser*ice E# adoring does not mean one Ishould
)ra& E# fast a lot ut indeed the aundance E# )lentifuiness of
ser*ice is e<hoerantl& E# )lentifull& meditating into the affair of
5llah. !/>%f>? 53--?. , 4::"
;$. 8e afraid of 5llah E# ecome a decoration E# do not
ecome a !source of" a disgusting E# miserale oGect !for us".
!/>%f>? 53--?. , 4::"
;6. 5 greed& one does not get more than Dhat has een
destined for him. !/>%f>? 53--?. , 4:9"
;6. /he oldness E# courage of a son in small age !childhood
u)on his father ecomes the cause of his disoedience E#
molesting him !father" Dhen he groDs u). !8I%5. >? 59F5.
A-? 6:. , ;64"
;:. ?aughing Dithout an& ama4ement is !a sign of" ignorance.
!/>%f>? 53--?. , 4:6"
;9. Bou are leading shortening li*es E# limited durations 5nd
death suddenl& a))roaches. Fho so e*er soDs ene *olence
E# eneficience rea)s Go& E# )leasure 5nd the one Dho soDs
e*il rea)s re)entence E# shame. E*er& od& rea)s, Dhat he
soDs. !/>%f>? 53--?. , 4:9"
40. /he one Dho does not ha*e the fear of )eo)le !in
committing sin" Dill not e afraid of 5llah.
!8I%5. >? 59F5. A-? 6:. , ;66"
T)E
FOURTEENT)
INFALLI#LE
T*EL&ET) IMAM
)A(RAT ME)DI
(T)E IMAM OF T)IS AGE"
AND )IS FORT!
DISCOURSES
FOURTEENT) INFALLI#LE
T*EL&ET) IMAM
)A(RAT ME)DI
9ame# !M.%.M.D" /%E 95ME 75IE -F ,.-,%E/!,.8.>.%"
.enouned /itles# ME%DI, M5>--D, /%E IM5M E 57., J
75%I8 >H H5MM59, 853IBB5/ >??5%, 35IM,
!5.F5%595 ?5%>? FID5"
!M5B ->. 7->?7 8E 75(.IFI(ED F-. %IM"
Father E Mother# IM5M %57759 57I5.I E 95.1I7
I%5/--9!7.F.5" /ime E ,lace of 8irth# 1$th of shaan,
&ear 2$$ or 2$6 %iGrah, in 7amara 5nd .emained under the
guardian )hi) of
his father for nearl& fi*e &ears in secrec&. Duration of life# Four
,hases J
I. (hildhood# 7ecretl& nursed & his father u)to a )erIod of fi*e
&ears so that he ma& remain safe E secure from the harm of
the enemies. 5nd Dhen his father Das mart&red in 260
%I1.5%, the )ost of Imamate Das 7hifted o*er to him.
2. /he short E small occultance# 7tarted from the &ear 260
tlI1.5% E ended in ;29 %I1.5%, comming to nearl& 60
&ears.
;. /he I-t+1g or maGor occultance# 8egan in the &ear ;29
%iGrah E## till 5llah )leases that he a))ears, it Dill continue on.
4. /he shinning )eriod of his ad*ent.

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2FORl! DISCOURSES2
FROM IMAM ME)DI(A.S"
1. Indeed the de*ine destinies Dill ne*er e o*er Dhelmed E.
o*ercome E. the de*ine Dill does ne*er get reGected E. nothing
can su)ercede the de*ine grace.!5? 8I%5., A-? $;, , 191"
2. 5llah has not created the creations as futile E. in *ain. E.
has not let them go aimless E. )ur)oseless. !8I%5.
>?59F5. A-? $;, , 194"
;. 5llah raised Mohammed(P.B.U.H) as eneficience for the
Dorlds E. com)leted %is fa*ours Dith him E. ended the !series
of" 5)ostles & him. 5nd sent him toDard all the )eo)le !for
their guidance". !8I%5. >? 59F5. A-? $;, , 194"
4.%e !7.F./) sa&s J5>F ?5M MEEM !?" Do men thin0 that
the& Dill e left alone on sa&ing De elie*e, E. not triedNJ
7o he sa&s# @,%oD )eo)le ha*e undergone test E. trial E. hoD
do the& Donder arround In astonishment E. IeDilderment
sometime to the left E. some times to the right. /he& ha*e
een detached from their religion or in*ol*ed in douts
!amiguit&" or ha*e ecome the enem& of the right. -r the& are
ignorant of the true traditions E. correct )ro)hecies E.
informations. -r the& intentionall& forget Dhat the& 0noD. Do
0noD it that the earth ne*er gets 1em)t& E. *oid of authorit&
!argument" of 5llah !the ,ro)het
or Imam" Dhether he is e*ident E. a))arant or hidden E.
concealed !from the e&es"
!(ha)ter# decree from the master !Imam" of the age." !I5M5?
>DDI9 A-? 2, , $11"
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$. %a*e &ou not heard the Dord of 5llah that J,0 elie*ers oe&
5llah E. the ,ro)het!,.8.>.%" E. those In authorit& from
amoung &ouJ. %as 5llah ordained an&thing e<ce)t Dhat is
stale E. constant u) to the da& of resurrecionN Do &ou not see
that 5llah made shelters for &ou to see0 refuge E. flags to get
guided right from the age of 5dam!5.7" to the )re*ious Imam
!ie Imam %assan 5s0ari!5.7".
Fhen e*er a flagd isa))eared another flag a))eared. 5nd
Dhen one star disa))eard another star rose. 7o Dhen 5llah
turned his soul ac0 toDard %imself &ou )resumed that 5llah
disconnected the medium etDeen %imself E. %is creations.
9a&, ne*er at all has or Dould this ha))en till the dooms da&,
E. the order of 5llah gets manifested, Dhere as the& the
!infidels" disli0e it. !I5M5? >DDI9. A-? 2, , 4:6"
6. /he )ast !Imam %assan 5s0ari" crossed o*er the Da& of his
fore fathers Dith great )ros)erit&, E. success, E. disa))eared
from the sights. %e folloDed the conduct of his ancestors Dith
great e<actness E. similarit& and led his life Dithout an&
difference. %is testament E. 0noDledge. E. the one Dho is his
successor E. folloDs the same )rogramme E. Da& e<ists
among us. 5nd nood& e*er dis)utes his )lace E. office Dith
us e<ce)t the cruel sinner. 5nd the one e<ce)t us Dho
)roclaims the )ost of Imamate is an infidel. 5nd if it Das not
that 5llah@s order is not to e sudued and %is secrets are not
to e re*ealed I Dould ha*e manifested to &ou m& right in a
Da& that &our minds Dould ha*e gloDed E. &our douts Dould
ha*e cast off ut onl& that Dhich 5llah desires ta0es )lace. 5nd
there is a fi<ed time for e*er&thing therefore, e )ious E. e
oedient to us. !5?8I%5.. A-? $;, , 169"
6. 5nd Dhen the incidents occur E. ta0e sha)e then turn to
those Dho desrie our %adieths since the& are m& )roof E.
authorit& o*er &ou E. I am the authorit& of 5llah u)on them.
!I5M5? >DDI9. A-? 2, , 4:4"
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B. ^ 306 (
:. -h 5llah estoD u)on our !religious" scholars the )iet& in
the Dorld E. admonition to others.
5nd to the students E. researchers, the struggle, search E.
0eenness E. eagerness for getting 0noDledge. 5nd to the
listeners the folloDing E. acce)tance !of Dhat the& hear from
them". 5nd to the )atients of the muslims cure E. comfort. 5nd
to our dead E. deceased ones the 0indness E. com)assion.
5nd to our old E. aged ones grace E. )eace E. tran2uilit&. 5nd
to our &outh reference E. con*ersion E. re)entance. 5nd to the
ladies modest& E. shame. 5nd to our Dealth& ones the humilit&
E. am)litude E. to our )oor E. ha*e nots the )atience E.
contentment. !5? MI785% ?I? I5F5MI. , 2:1"
9. -ur hearts are the utencils of the De*ine Dill so Dhen 5llah
Dishes something, De too Dish the same. !8I%5. >? 59F5.
A-? $2. , $1"
10. 7o 0noD it there is no relation E. 0inshi) elDeen 5llah E.
an& indi*idual. !I5M5? >DDI9 A-? 2. , 4:4"
11. 7o 0noD it that the right of Imamate is Dith us E. among us.
5nd Dho so e*er sa&s !elie*es" it to e Dith others than us,
he is a lamer, liar. 5nd nood& e<ce)t us claims it ut the
gone astra& E. de*iated one. !I5M5? >DDI9 A-? 2. , $11"
12. -h 5llah, for the right of the one Dho su)licates to &ou, E.
calls &ou in the oceans E. lands. ,eace e u)on Mohammad
E. his houshold. 5nd grant the *astness E. aundance of
sustenance to the )oor men E. Domen of the faithfuls. 5nd
estoD health E. cure E. comfort u)on the )atients E. diseased
among the faith-ful men E. Domen. 5nd merc& E. magnanimit&
o*er the faithful men E. Domen. 5nd eneficience E.
en*olence, E. forgi*eness to their dead ones. 5nd grant to
their tra*elers a safe E. handful return to their homelands.
For the sa0e of the right of Mohammad E. all %is household.
!5?MI785% ?I? I5F5MI , ;06"
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1;. /hose Dho fi< a time !regarding the ad*ent of Imam"
Mehdi!5.7" are liars. !I5M5? >DDI9 A-? 2, , 4:;"
14. 5nd the hoDness of enefiting from me in m& occultation is
li0e the enefiting from the sun Dhen it disa))ears from the
e&es ehind the clouds. !8I%5. >? 59F5. A-? 6:, , ;:0"
1$. -h 5llah, the calamit& has ecome great, E. the secret has
ecome re*ealed E. o)en, E. the curtains ha*e een remo*ed
!from the Dor0s" E. the ho)es ha*e discontinued E. the earth
has ecome narroD E. the s0& has refused the shoDers of
lessing E. &ou are the hel)er E. to &ou the com)laint has to
e made. 5nd De ha*e got to de)end u)on &ou in hardshi)s E.
easiness. !5? 75%IF5 /5? ME%Dl5, , 69"
16. 5nd indeed I am the safet& E. securit& for the )eo)le of the
earth. !8I%5. >? 59F5. A-? $;, , 1:1"
16. 5llah does not acce)t for the righteousness !an& thing"
e<ce)t com)letion E. for the falsehood !an& thing" e<ce)t
doDnfall. !8I%5. >? 59F5. A-? $;, , 19;"
1:. 5nd )ra& much for the 2uic0ness of deli*erence for that is
&our !oDn" deli*erence. !I5M5? >DD9, A-? 2, , 4:$"
19. I am the last E. final of the legatees !guardians" E. for m&
sa0e 5llah re)ulses the calamit& from m& famil& E. shias.
!8I%5. >? 59F5. A-? $2, , ;0"
20. 5nd as for the reason of the incidence of occultation so
5llah sa&s @,-h those Dho elie*eO Do not 2uestion aout the
things Dhich if get a))arant E. dislosed to &ou &ou Dould feel
ad aout those.@ !I5M5? >DDI9, A-? 2, , 4:$"
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21. -h 5llah, if I oe& Bou then )raise E Eulom@ is for Bou E if I
disoe& E commit sin then )roof E authorit& is for Bou. (omfort
E deli*erence is from Bou. =lorified is the 5llah Dho grants
oon E eneficience E acce)ts than0gi*ing E gratitude E
=lorified is the 5llah Dho has the )oDer E forgi*es.
-h 5llah if 1 commit a sin !disoedience", so I oe& Bou in
some thing Dhich is the most elo*ed one to Bou E that is faith
in Bou. I do not elie*e in a son for Bou E I ha*e not ta0en a
)artner for Bou.
5nd this is a fa*our from Bou to me E not a fa*our from me to
Bou. !ME%1>D D5F5/, , 29$"
22. 5nd the )erson Dho eats an&thing from our Dealth mone&
!li0e 0homas" indeed, he eats u) fire !)utting fire into his ell&"
E soon he Dill enter the hell fire.
!I5M5? >DDI9, A-? 2, , $21" !(ha)ter the discuission of the
decrees"
2;. 7o e*er& one of &ou must )ractice !in a manner" so as to
get closer to our lo*e E must ta0e distance from thing Dhich
rings closer to our dis)leasure E anger. !5? E%/f.151, ,
49:"
24. 7o shut the doors of 2uerries Dhich are not enefitial
!meaning-ful" for &ou. !8I%5. >? 59F5. A-? $2, , 92"
2$. I am the Mehdi !the rightl& guided one" I am the u)holder E
u)0ee)er of the age. I am the one Dho fills it !the earth" Dith
Gustice Gust as it is filled u) Dith aggression E cruelit&. /he earth
does not remain em)t& of the ,roof E. authorit& of 5llah.
!8I%5. >? 59F5. A-? $2, , 2"
26. 5nd ma0e !turn" &our intention toDards us Dith lo*e ased
u)on the cons)icuous sunnah !traditoins". !8I%5. >? 59F5.
A-? $;, , 169"
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26. -h 5llah grant us the de*ine grace aout oedience E.
ta0ing distance from sin, E. the truth of intention E. the
recognition of honour E. grace E. estoD u)on us the
eneficience of guidance, 5nd u)hold u)0ee) our tongues Dith
truth E. Disdom E. fill our hearts Dith 0noDledge E. recognition
!of 5llah". 5nd )urif& our interior !ellies" from foridden E.
doutfull things. 5nd constrain our hands from aggression,
o))ression E. theft !stealing". 5nd co*er our e&es from
trangression !*eiDing the foidden things" E. the dishonest& !of
loo0s" 5nd ostruct E. co*er our ears from listening E. lending
ear to futile E. fa0e tal0 E. ac0 itting. !5?MI785%
?I?I5F5MI, , 2:1"
2:. 7o indeed the maGor occultation has ta0en )lace therefore,
there is no ad*ent e<ce)t Dhen 5llah gi*es )ermission.
!I5M5? >DDI9, A-? 2. , $16"
29. 5nd Dhen 5llah gi*es us the )ermission of s)ea0ing then
the right Dill get manifested E. the falsehood Dill get
annihilated. !8I%5. >? 59F5. A-? $;, , 196"
;0. I am the remnant !the remainings of the 5llah@s affair" u)on
%is earth E. the a*enger E. *engeance ta0er from %is
enemies. !8I%5. >? 59F5. A-? $2, , 24"
;1. 5nd Dhen 1 a))ear then at that time of m& ad*ent there
Dould e no oath of allegiance ta0ing for the de*ils u)on m&
nec0.
!I Dill not sit silent rather 1 Dill fight them". !8I%5. >? 59F5.
A-? 6:. , ;:0" !/he (ha)ter admonitions E. Disdom, of Imam
5I 3aim"
;2. Fe are not heedless to &our life affairs E. do not forget
mentionings of &ou. !8I%5. >? 59F5. A-? $;, , 16$"
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;;. -h 5llah shoDer &our enedictions u)on Mohammad E. his
household. 5nd honour E. re*ere Bour saints !friends" &
fulfilling E. materialising Bour )romise E. ma0e them reach E.
ha*e access to their as)irations regarding Bour hel). 5nd
)rotect them against the fear of the one Dho has stood u)
against Bou. !ME%1 > DD5F5/. , 6:"
;4. (urse of 5llah E. %is angles E. all the )eo)le e u)on the
one Dho eats u) E. consumes !e*en" one dirham !unit of
currenc&" out of our mone& as haram !!for idden". !I5M5?
>DDI9. A-? 2, , $22" (ha)ter# /he mentioning of decrees.
;$. Fe do not acce)t &our Dealth e<ce)t for the sa0e of
)urif&ing those. !I5M5? >DDI9, A-? 2, , 4:4"
;6. -h 5llah, the oDner of )eo)le nec0s !%a*ing domination
o*er them" 5nd oh the rea0er !defeater" of grou)s. -h, the
o)ener of doors, oh the creater of causes E. media, )ro*ide a
cause E. media for us since De do not ha*e the strength E.
means to achie*e that, for the sa0e of the !Dord" there is no
5llah e<ce)t 5llah E. Mohammad is the ,ro)het !,.8.>.%" of
5llah, )eace e u)on him E. entire of his household. !ME%1>D
D5F5/, , 4$"
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;6. -h the light of light, oh the administrator of the affairs, oh
the raiser of those Dho are in the gra*esO
7hoDer &our enediction u)on Mohammad E. his household.
5nd enfree me E. m& shias out of the !state of" anguish to
ha*e Go& E. deli*erence E. e<odus out of the sorroD E. grief.
5nd roaden the Da& of &our 0indness for us. 5nd send us
something from Bourself Dhich ma& ma0e us comfortale E. in
!the state of" deli*erence. 5nd treat us in a Da& that Bou are fit
E. Dorth& for it. -h the 0ind one, oh the merciful of all the
mercifuls. !5? 1595/ >? F53IB5, (%5,/E. 26"
;:. Indeed De ha*e thorough 0noDledge Dhich encom)asses
&our neDs !incidents E. affairs of life". 5nd nothing out of &our
neDs remain hidden from us. !8I%5. >? 59F5. A-? $.;, ,
16$"
;9. 5nd the ad*ent E. occurance of deli*erence )ertains to the
)ermission of 5llah. !I5M5? >DDI9. A-? 2. , 4:4"
40. 9othing li0e ser*ice rus the nose of satan u)on dust so
)erform the ser*ice E. ru the nose of satan u)on dust.
!8I%5. >? 59F5. A-? $.;, , 1:2"
CONT
,reface
ForeDord
/he first infallile
/he second infallile
/he /hird infallile
/he fourth infallile.
/he fifth infallile
/he si<th infallile
/he se*enth infallile
/he eighth infallile
/he ninth infallile
/he tnenth infallile
/he ele*enth infallile
/he tDelfth infallile
/he thirteenth infallile
/he fourteenth infallile
END NOTE
1. >soole Iafi *ol 1 )41 cha)ter 3uestioning the scholer E his
ansDers %adielh -:
2. >soole Iafi *ol 42 !cha)ter. Dessemination of 0noDledge
%adieth -4.
;. 9eheGul alagha. %i0mat 146.
4. usoole 0afi *ol 1 , 42.
$. usoole 0afi );;.
6. Fasailushia *ol 1: , 102.
6. 75FI95 rut 8I%5. A-? I , $04, >7>? I5FI A-? I ,49.
:. 8ihar ul 5nDar, *ol2, )1$6.
9. 3uotation from 8iha *ol.2 )1$6.
10. @=oodl&sa&ing@, outline of it, )16$, 1:1.
11. Haloom is the su)erlati*e degree of 4alim meaning
@o))ressor or t&rant.J /he terrificall& tr&ant E cruel Dould e
named 4aloom in 5raic language. Fhere as an& ordinal"@
cruel )erson Dould e 0noDn 4alim !cruel". 5lmosid !the
5raian. English" dictional& not finding a )ro)er term agaiust
4aloom !the t&rant most" has refered it to 4alim !the ordinal"@
cruel"
12. >nder*aluingE degrading the )ra&ers Dould range from not
offfering it to offering it sluggishl& sla c0l&, out of its time E
de*elo)ing indifferent, E careless attitude to Dards it. 5nd not
shoDing )rom)tness. *igil E suitale care in its )erformance.