Ch. 46.

Dashas of Grahas
1. Maitreya said. O Venerable Maharishi Parashar! You are omniscient. There is no
subject, with which you are not conversant. Therefore now lease favour me with
!uidance about the different "inds of #ashas $eriods% of the various &rahas.
'(). Maharishi Parashar relied. O *rahmin! #ashas are of many "inds. +mon!st
them Vimshottari is the most aroriate for the !eneral oulace. *ut the other
#ashas, followed in secial cases, are +stottari, ,hodshottari, #wadashottari,
Panchottari, ,hatabdi", -haturashiti(sama, #wisatati(sama, ,hastihayani, ,hat(
trimshat(sama. Our ancients have described these different "inds of #ashas, based
on .a"shatras.
/(11. O *rahmin! ,ome Maharishis have made a mention of 0ala and -ha"r #asha,
but they have reco!ni1ed the 0ala -ha"r #asha, as sureme. The other "inds of
#ashas, roa!ated by the sa!es, are -har, ,thir, 0endr, 0ara", *rahma &rah,
Mandu", ,hul, Yo!ardh, #ri!, Tri"on, 234i, Panchswara, Yo!ini, Pind, .ausar!i",
+sht Var!, ,andhya, Pacha", Tara etc. *ut in our view all these #ashas are not
aroriate.
Vimshottari
1'(15. *e!innin! from 0riti"a, the 6ords of #ashas are ,7rya, -andr, Man!al, 2ahu,
&uru, 8ani, *udh, 0etu and 8u"r in that order. Thus, if the .a"shatras from 0riti"a to
the 9anm .a"shatr are divided by nine, the remainder will si!nify the 6ord of the
commencin! #asha. The remainin! #ashas will be of the &rahas in the order, !iven
above. :n 0ali Yu!a the natural life(san of a human bein! is !enerally ta"en, as 1';
years. Therefore Vimshottari #asha is considered to be the most aroriate and the
best of all #ashas.
1). The eriods of #ashas of ,7rya, -andr, Man!al, 2ahu, &uru, 8ani, *udh, 0etu
and 8u"r are /, 1;, <, 1=, 1/, 1>, 1<, < and '; in that order.
1/. To find out the remainder of the #asha, oeratin! at the time of birth, first find out
the e?ired ortion of the #asha of the concerned &rah. This is done, as follows.
Multily the #asha eriod of the &rah concerned by the eriod of the stay of -andr in
9anm .a"shatr, that has e?ired and divide that amount by the total eriod of the
stay of -andr in that .a"shatr. The fi!ure in years, months etc. so arrived at will be
the e?ired eriod of the #asha. :f this fi!ure is deducted from the total eriod of the
#asha, we will !et the balance of #asha at the time of birth.
Ashtottari
1<(';. Maharishi Parashar said. O *rahmin, the sa!es have recommended the
adotion of +shtottari, when 2ahu not bein! in 6a!n, in any other 0endr, or Tri"on to
the 6ord of the 6a!n. @rom 5 .a"shatras from +rdra commences the #asha of
,7rya, from A after that be!ins the #asha of -andr, 5 after that will brin! the #asha
of Man!al, A after that the 6ord of #asha will be *udh, 5 therefrom will have 8ani, as
the #asha 6ord, A thereafter the 6ord will be &uru, 2ahu will be the 6ord of the
#asha 5 .a"shatras after that and then 8u"r will ta"e over the lordshi of the #asha
A .a"shatras from the last one mentioned above. The 6ord of the #asha at birth will
be determined by countin! in this order u to the 9anm .a"shatr. The duration of
+shtottari #asha for ,7rya, -andr, Man!al, *udh, 8ani, &uru, 2ahu and 8u"r are /,
1), =, 1<, 1;, 1>, 1' and '1 in that order. Thus in this #asha system only = &rahas
lay the role of #asha 6ords, 0etu havin! been denied this rivile!e.
'1(''. The #ashas of the various &rahas have been secified above. :n the case of
malefic &rahas the #asha san of one .a"shatr is B of the #asha of the &rah. :t is
1CA
rd
in the case of benefics. Thus the e?ired ortion of the #asha is calculated,
accordin! to the method, followed for Vimshottari #asha, by multilyin! the *hayat,
i.e. the e?ired eriod of the stay of -andr in the 9anm .a"shatr, by the #asha
ortion of the 9anm .a"shatr and dividin! it by *habho!, i.e. the total eriod of the
stay of -andr in the 9anm .a"shatr. Then the balance of #asha at birth can also be
ascertained. :f Dttarashadha haens to be the 9anm .a"shatr, the duration of its
first three Padas is ta"en, as *habho! and the #asha calculations should be done
accordin!ly. The #asha and calculations for +bhijit .a"shatr are done by ta"in! the
5
th
Pad of Dttarashadha lus the 1)
th
art of the be!innin! of ,hravan. @or ,hravan
the *habho! would be the total of its duration in &hati"as minus the 1C1)
th
art of the
be!innin! of ,hravan.
Shodshottari
'A. :t will be advisable to adot the ,hodshottari, if the birth is in the day in 0rishna
Pa"sh $dar" half of the month%, or at ni!ht in ,hu"la Pa"sh $bri!ht half%.
'5('/. The #asha may be adoted, when the 6a!n is in the Eora of -andr with birth
in the 0rishna Pa"sh, or, when 6a!n is in the Eora of ,7rya with birth in the ,hu"la
Pa"sh. -ount the number of .a"shatras from Pushya to the 9anm .a"shatr. #ivide
this number by =. The remainder will indicate the #ashas of ,7rya, Man!al, &uru,
8ani, 0etu, -andr, *udh and 8u"r. The #ashas of the above &rahas are of 11, 1',
1A, 15, 1), 1/, 1< and 1= years.
Dwadashottari
'<('=. This #asha system will be aroriate for one, whose 6a!n is in the .av3F4
of 8u"r. -ount from 9anm .a"shatr to 2evati. #ivide this number by =. The
remainder will indicate the #asha of the &rah concerned. The #asha order is ,7rya,
&uru, 0etu, *udh, 2ahu, Man!al, 8ani, -andr. The #ashas will be of <, >, 11, 1A, 1),
1<, 1> and '1 years of the &rahas.
Panchottari
$'>(A;% This #asha is considered suitable for those, whose 6a!n is 0ar" and also in
the 0ar" #vadash3F4. -ount from +nuradha u to the 9anm .a"shatr and divide the
number by <. The remainder will indicate the #asha. The order of the #asha 6ords is
,7rya, *udh, 8ani, Man!al, 8u"r, -andr and &uru. The #ashas of the &rahas are
1', 1A, 15, 1), 1/, 1< and 1= years.
Shatabdik
$A1(A'% This #asha system has been considered aroriate, if 6a!n is Var!ottama.
This haens, when 6a!n in the 234i 0undali and the .av3F4 6a!n are in the same
234i.
$AA(A5% -ount from 2evati to the 9anm .a"shatr and divide this number by seven.
The remainder will indicate the 6ords of #ashas in this orderG ,7rya, -andr, 8u"r,
*udh, &uru, Man!al and 8ani. Their #ashas will be of ), ), 1;, 1;, ';, '; and A;
years.
Chaturashiti-sama
A)(A/. -haturashiti(sama #asha is considered aroriate in cases, where the
0armHs 6ord is laced in 0arm. -ount from ,wati to the 9anm .a"shatr and divide
this number by <. The remainder will indicate the #asha 6ords in the followin! orderG
,7rya, -andr, Man!al, *udh, &uru, 8u"r and 8ani. The #asha eriod of each &rah
is 1' years.
Dwisaptati-sama
A<(A>. This #asha system is considered suitable in cases, where the 6ord of 6a!n is
in 6a!n, or in Yuvati. -ount from Mul to the 9anm .a"shatr and divide the number by
=. The remainder will determine the #asha 6ords in the followin! orderG ,7rya,
-andr, Man!al, *udh, &uru, 8u"r, 8ani and 2ahu. :n this #asha system all the ei!ht
&rahas have #ashas of > years each.
Shastihayani
5;(51. This #asha may be adoted in cases, where ,7rya is osited in 6a!n. The
order of #asha 6ords in this system is, as followsG &uru, ,7rya, Man!al, -andr,
*udh, 8u"r, 8ani and 2ahu. The followin! shows the .a"shatras, fallin! under the
various #asha 6ords. The #ashas of &uru, ,7rya and Man!al are of 1; years. The
remainin! &rahas have #ashas of / years each. &uru $+shvini, *harani, 0riti"a,
Punarvasu%, ,7rya $2ohini, Mri!ashira, +rdra, D.+shadha%, Man!al $Pushya,
+slesha, Ma!ha, 2evati%, -andr $P.Phal!uni, D.Phal!uni, East%, *udh $,wati,
Visha"ah, +nuradha%, 8u"r $9yeshtha, Mul, P.+shadha%, 8ani $+bhijit, ,hravan,
#hanishtha%, 2ahu $,hatabhisha, P.*hadra, D.*hadra%.
Shat-trimshat-sama
5'(5A. -ount from ,hravan to the 9anm .a"shatr and divide the number by =. The
remainder 1 etc. will indicate the #asha 6ords, whose order will be, as followsG
-andr, ,7rya, &uru, Man!al, *udh, 8ani, 8u"r and 2ahu. Their #ashas will be 1, ',
A, 5, ), /, < and = years. :f the birth is durin! the day and 6a!n is in the Eora of ,7rya
and, if the birth is at ni!ht and 6a!n is in the Eora of -andr, adotion of this system
would be referable.
Kaa
55(5>. ) &hati"as before the si!ht of the semi(dis" of the settin! ,7rya and )
&hati"as after that and ) &hati"as before and after the risin! of ,7rya, that is 1;
&hati"as in the evenin! and 1; &hati"as in the mornin!, resectively. The total
eriod of both these ,andhyas $twili!ht% is said to be '; &hati"as. The '; &hati"as
of the ni!ht have been !iven the name Purna and the '; &hati"as of the day have
been !iven the name Mu!dha. The ,andhya at the time of sunrise is called 0handa
and the ,andhya at the time of sunset is said to be ,udh. *oth of these ,andhyas
are of 1; &hati"as each. :f the birth is in Purna, or Mu!dha, its ast &hati"as should
be multilied by ' and the roduct should be divided by 1). The fi!ure so arrived at
should be converted into years, months etc. *y multilyin! it by the serial number of
,7rya and other &rahas in their normal order, we will !et the 0aal #asha of these
&rahas. :f the birth is durin! ,andhya, then its ast &hati"as should be multilied by
5 and the roduct divided by 1). The fi!ure so arrived at in terms of years, months
etc. should be multilied by the serial number of ,7rya and the other &rahas to !et
the 0aal #asha of all the nine &rahas.
Chakr
);()1. :f the birth is at ni!ht, the #asha will commence from 6a!n 234i. :f the birth is
durin! the day, the #asha will start from the 234i, in which the 6ord of 6a!n is
laced. :f the birth is durin! ,andhya, the #asha will be!in from the 234i of the
second *hava. The #asha of each 234i is 1; years. +s it is the #asha system of the
1' 234is in the Iodiac, it has been named, as -ha"r #asha.
Kaa Chakr
)'()A. Maharishi Parashar said. O *rahmin! .ow, after ma"in! obedience to 6ord
,hiva, : shall describe the 0ala -ha"r #asha. Jhatever was related by 6ord ,hiva to
&oddess Parvati, is bein! e?lained by me for the use of sa!es to be utili1ed for the
welfare of the eole.
)5()). *y drawin! vertical and hori1ontal lines, reare ' 0undalis, ,avya and
+savya, of 1' aartments $0osthas% each. @rom the second 0ostha in each 0undali
fi? the 234is Mesh, Vrishabh, Mithun, 0ar", ,imh, 0anya, Tula, Vrischi", #hanu,
Ma"ar, 0umbh, Meen. Then .a"shatras may be incororated in the manner,
indicated hereafter. These 0undalis, indicative of the 1' 234is, are called 0ala
-ha"r.
)/()=. Jrite +shvini, *harani and 0riti"a in the ,avya -ha"r and 2ohini, Mri!ashira,
+rdra in the +savya. Then incororate the three followin! .a"shatras, Punarvasu,
Pushya and +slesha in the ,avya and Ma!ha, Purvahal!uni and Dttarahal!uni in
the +savya. Then incororate the three followin!, East, -hitra and ,wati in the
,avya and Visha"ah, +nuradha and 9yeshtha in the +savya. Then incororate Mul,
Purvashadha and Dttarashadha in the ,avya and ,hravan, #hanishtha and
,hatabhisha in the +savya. @inally incororate the last three .a"shatras,
Purvabhadraad, Dttarabhadraad and 2evati in the ,avya -ha"r. .ow there will be
1) .a"shatras in the ,avya and 1' .a"shatras in the +savya, $because for the 1'
234is there are 1' Padas of A .a"shatras, the .av3F4as%. The Padas of +shvini,
Punarvasu, East, Mul, Purvabhadraad, 0riti"a, +slesha, ,wati, Dttarashadha and
2evati of the ,avya should be rec"oned in the same manner, as the Padas of
+shvini.
)>. .ow : shall describe in detail, how the #eha and 9iva should be rec"oned in the
Padas $Kuarters% of the .a"shatras.
/;. :n the first Pad of +shvini Mesh is indicative of #eha $body% and #hanu is
indicative of 9iva $life%. +nd the 6ords of Mesh, Vrishabh, Mithun, 0ar", ,imh, 0anya,
Tula, Vrischi" and #hanu are 6ords of the #ashas in the order, as described before.
/1. :n the second Pad of +shvini Ma"ar is #eha and Mithun is 9iva and the 6ords of
the nine 234is from Ma"ar to Mithun are 6ords of the #ashas.
/'. :n the third Pad of the ten .a"shatras, be!innin! from +shvini, Vrishabh is #eha
and Mithun is 9iva. The 6ords of the 234is Vrishabh, Mesh, Meen, 0umbh, Ma"ar,
#hanu, Mesh, Vrishabh and Mithun are 6ords of the #ashas in that order.
/A(/5. @or the 5
th
Pad of the 1; .a"shatras, be!innin! from +shvini, 0ar" is #eha
and Meen is 9iva and the 6ords of the nine 234is from 0ar" to Meen are the 6ords of
#ashas.
/). :n the four Padas of the ) .a"shatras, *harani, Pushya, -hitra, Purvashadha and
Dttarabhadraad, #eha and 9iva are the same, as for *harani.
//. :n the first Pad of *harani Vrischi" is #eha and Meen is 9iva and the 6ords of the
234is Vrischi", Tula, 0anya, 0ar", ,imh, Mithun, Vrishabh, Mesh and Meen are the
6ords of #ashas in this order.
/<. :n the '
nd
Pad of *harani 0umbh is #eha and 0anya is 9iva and the 6ords of
0umbh, Ma"ar, #hanu, Mesh, Vrishabh, Mithun, 0ar", ,imh and 0anya are the 6ords
of #ashas in that order.
/=. :n the A
rd
Pad of *harani Tula is #eha and 0anya is 9iva and 6ords of the 234is
Tula, Vrischi", #hanu, Ma"ar, 0umbh, Meen, Vrischi", Tula and 0anya are the
#asha 6ords in this order.
/>. :n the 5
th
Pad of *harani 0ar" is #eha and 0umbh is 9iva and the 6ords of the
234is 0ar", ,imh, Mithun, Vrishabh, Mesh, Meen, 0umbh, Ma"ar and #hanu are the
#asha 6ords in this order.
<1(<'. O *rahmin! : have thus !iven you the descrition of ,avya -ha"r. .ow : shall
!ive the descrition of +savya -ha"r. Preare a similar chart of 1' aartments and
from the '
nd
aartment onwards lace the 234is from Vrischi" onwards in the reverse
order. :n this chart #eha and 9iva would be the same for 2ohini, Ma!ha, Visha"ah
and ,hravan, as for 2ohini.
<A(</. :n the first Pad of 2ohini 0ar" is #eha and #hanu is 9iva. The 6ords of the
234is #hanu, Ma"ar, 0umbh, Meen, Mesh, Vrishabh, Mithun, ,imh and Tula will be
the #asha 6ords in this order. :n the '
nd
Tula will be #eha and 0anya the 9iva and the
6ords of the 234is 0anya, Tula, Vrischi", Meen, 0umbh, Ma"ar, #hanu, Vrischi" and
Vrischi" will be the #asha 6ords. :n the A
rd
0umbh will be #eha and 0anya 9iva. The
6ords of the 234is 0anya, ,imh, 0ar", Mithun, Vrishabh, Mesh, #hanu, Ma"ar and
0umbh will be the #asha 6ords. :n the 5
th
Vrischi" will be #eha and Meen 9iva and
the 6ords of the 234is Meen, Mesh, Vrishabh, Mithun, ,imh, 0ar", 0anya, Tula and
Vrischi" will be the 6ords.
<<. :n the 5 Padas of the +savya .a"shatras Mri!ashira, +rdra, Purvahal!uni,
Dttarahal!uni, +nuradha, 9yeshtha, #hanishtha and ,hatabhisha the #eha and 9iva
and the #asha 6ords will be the same, as for Mri!ashira.
<=(=1. :n the first Pad of Mri!ashira 0ar" is #eha and Meen is 9iva and the 6ords of
the 234is Meen, 0umbh, Ma"ar, #hanu, Vrischi", Tula, 0anya, ,imh and 0ar" will be
the #asha 6ords in this order. :n the '
nd
Vrishabh is #eha and Mithun is 9iva and the
6ords of the 234is Mithun, Vrishabh, Mesh, #hanu, Ma"ar, 0umbh, Meen, Mesh and
Vrishabh will be the #asha 6ords. :n the A
rd
Ma"ar is #eha and Mithun is 9iva and the
6ords of the 234is Mithun, ,imh, 0ar", 0anya, Tula, Vrischi", Meen, 0umbh and
Ma"ar will be the #asha 6ords. :n the 5
th
Mesh will be #eha and #hanu 9iva and the
6ords of the 234is #hanu, Vrischi", Tula, 0anya, ,imh, 0ar", Mithun, Vrishabh and
Mesh will be the #asha 6ords.
='. Maharishi Parashar said. O *rahmin! The descrition of the #eha and 9iva of the
Padas of the +savya .a"shatras and the #asha 6ords is the same, as narrated by
6ord Mahadeva to &oddess Parvati.
=A. Maitreya said. O Venerable Maharishi Parashar! .ow lease !uide me about the
#asha sans of the #asha 6ords, described by you. Please also demonstrate, how
the commencement of the #asha, its e?ired and the remainin! eriods at the birth
are to be calculated.
=5. Maharishi Parashar said. ), '1, <, >, 1;, 1/ and 5 years are the #asha sans of
,7rya, -andr, Man!al, *udh, &uru, 8u"r and 8ani.
=)(=/. The san of life of a erson is determined from the Padas $+F4as% of the
.a"shatr at the time of birth, or the time of Kuery and the years allotted to the >
234is, commencin! from it $the Pad of the .a"shatr%. ,ome sa!es are of the view,
that the erson will enjoy full san of life $Purna +yu%, if his birth is at the
commencement of the Padas, will have middle san of life $Madhaya +yu%, if the birth
is in the middle of the Padas and short san of life $L+la +yuH%, or will face death(li"e
sufferin!s, if the birth is at the end of the Padas of the .a"shatr.
=<(==. +ccordin! to this rincile, we should be acKuainted with the Padas of the
.a"shatras. .ow : shall tell you, how the calculations are made, accordin! to the
roortion of the Padas of a .a"shatr. The number of +shvini etc., whichever may be
the ast .a"shatras, should be divided by A. Thereafter the remainder should be
multilied by 5. To the fi!ure so made available the Pad of the resent .a"shatr
should be added. The roduct will be the .av3F4 from Mesh onwards.
=>. The number of years $Purna +yu% are, as under. @or the +F4 in Mesh 1;; years,
in Vrishabh =) years, in Mithun =A years, in 0ar" =/ years. The number of years will
be the same for 234is, situated the )
th
and >
th
to them.
>;(>1. Multily the ast &hati"as, Palas etc. of the Pad of the .a"shatr, in which a
erson is born, by the e?istin! #asha years and divide it by 1). The result will
indicate the e?ired eriod of the #asha in years, months etc. *y deductin! it from
the total number of years allotted, we !et the balance of #asha at birth. The #asha
should be ta"en, as commencin! from that 234i.
>'. Multily the ast &hati"as, Palas etc. of the resent Pad of the .a"shatr by the
number of years and divide the roduct by the fourth art of *habho!. The years etc.
so obtained may then be deducted from the total #asha eriod. The result will be the
balance of #asha at birth in years, months etc.
>A. The ast 0alas $minutes% of the .av3F4, in which -andr may be laced, should
be multilied by the years, allotted to the #asha and the roduct should be divided by
';;. The resultin! years etc. will be the e?ired ortion of the #asha. *y deductin!
them from the total number of years the balance of the #asha at birth is obtained.
>5(>). :n the ,avya -ha"r the first +F4 is called #eha and the last 9iva. The oosite
is the case in the +savya -ha"r. Therefore the calculations should be based on the
#eha etc. in the ,avya -ha"r and on the 9iva etc. in +savya.
Je !ive below the ,avya and +savya 0aal -ha"r -harts. @or M?amle. The birth is
in Mri!ashira 5
th
Pad. :t is in the +savya 0aal -ha"r. The 6ord of #eha is Man!al
and that of 9iva is &uru. The *habho! of Mri!ashira is )>CA1 $)> &hati"as A1 Palas%
and *hayat is )=C1) $)= &hati"as 1) Palas%. B of the *habho! comes to 15C)'C55.
That would be the value of one Pad. Multilyin! this by A will !et &hati"as of A
Padas, namely 55CA=C1). #eductin! this from *hayat, the ast &hati"as, Palas etc. of
the 5
th
Pad will be 1ACA/C5). The full #asha years are 1;;. Multilyin! this by
1ACA/C5) we !et 1A;;CA/;;C5);; N 1A/1C1). This divided by 1) will !ive the e?ired
eriod at birth, namely >; years and > months. ,ee the 0aal -ha"r. There we count
from 9iva etc. to #eha. :n the 5
th
Pad of Mri!ashira 9iva is in #hanu and #eha in
Mesh. Therefore, by deductin! the total of years from #hanu to Mithun, namely <<,
from >; years > months, we !et the e?ired eriod of Vrishabh, namely 1A years and
> months. *y deductin! this from the resent 1/ years of 8u"r, we will !et ' years
and A months, as the balance of #asha at birth. +ccordin!ly, li"e Vimshottari #asha,
the order of #asha will be Vrishabh, Mesh, #hanu, Vrischi" etc.
@or M?amle. ,uose, that at the time of birth of a erson in 0riti"a .a"shatr the
lon!itude of -andr $-andr ,ast% is 1
r
5O);H. This converted into 0alas will be ';>; at
birth. The #asha should be ta"en, as commencin! from that. #ivide the 0alas by =;;
$1 .a"shatr%. The result will be the '
nd
.a"shatr, namely *harini and the remainder
will be 5>;. These will be the ast 0alas of 0riti"a. There are ';; 0alas in one Pad
$.av3F4%. #ivide 5>;, the ast 0alas of 0riti"a, by ';;. Je will then !et ', as ast
Padas and the remainder >; will reresent the ast 0alas of the resent .a"shatr.
*y multilyin! this by =A, the #asha years, we will !et <5<;, which, divided by ';;,
will indicate the e?ired ortion of the #asha, as A< years, 5 months and / days. *y
deductin! the years of #eh3F4, commencin! from Vrishabh, in the order Vrishabh,
Mesh, Meen, 0umbh $1/P<P1;P5 N A<%, we will !et ; years, 5 months and / days.
This will be the e?ired ortion of Ma"ar. #eductin! this from 5, the #asha eriod of
Ma"ar, we !et the balance of the #asha of Ma"ar, namely A years, < months and '5
days. ,ee in this connection the ,avya 0aal -ha"r.
Gati of !"#is in th$ Kaa Chakr
>/(>=. There are three "inds of movements $&ati% of the 234is in the 0aal -ha"r,
namely Mandu"i, Mar"ati and ,imhavlo"an. The movement of one 234i by jumin!
over one 234i is "nown, as Mandu"i &ati. *ac"ward movement to the revious 234i
is called Mar"ati &ati. The movement of a 234i to the )
th
and >
th
234i is said to be
,imhavlo"an.
>>(1;;. Movement from 0anya to 0ar" and from ,imh to Mithun is Mandu"i &ati.
Movement from ,imh to 0ar" is Mar"ati &ati. Movement from Meen to Vrischi" and
from #hanu to Mesh is called ,imhavlo"an &ati.
%ff$cts of Dashas of !&'is( as a !$sut of th$s$ Gati
1;1(1;'. The effects of the #asa of the rasi with Mandu"i &ati in the ,avya -ha"r
are distress to friends, relations, arents and elders and there is li"ely to be cause for
trouble from oison, weaons, thieves and enemies. :n the Mandu"i #asha of the
&ati of a 2QRi from ,imh to Mithun there is the li"elihood of the death of the mother,
or self, trouble from &overnment and ossibility of brain fever.
1;A. The effects of the #asha of 2QRi with Mar"ati &ati in the ,avya -ha"r are loss
of wealth, a!ricultural roducts and animals, death of father, or an elderly close
relation and feelin! of lethar!y.
1;5(1;). The effects of the #asha of the 2QRis with ,imhavlo"an &ati in the ,avya
-ha"r are ossibility of injury from animals, loss of amity with friends, distress to near
relations, drownin! in a well, fall from animals, ossibility of harm from oison,
weaons and diseases and destruction of residential dwellin!.
1;/(1;=. :n the #asha of the 2QRis with the Mandu"i &ati in the +savya -ha"r the
effects will be distress to wife and conditions, loss of children, ossibility of feverish
conditions and loss of osition. :n the #asha of the 2QRis with the Mar"ati &ati there
may be dan!er from watery laces, loss of osition, distress from father, unishment
from &overnment and wanderin! in the forestsS with the ,imhavlo"an there may be
destruction of the dwellin! and death of father etc.
1;>(111. :f the movement is from Meen to Vrischi", the native may suffer from feverS
if from 0anya to 0ar", there may be loss of brothers and "insmenS if from ,imh to
Mithun, there may be ill health of the wifeS if from ,imh to 0ar", the native may dieS if
from #hanu to Mesh, there may be death of uncles and similar relations. :f the 2QRi
is yuti with a malefic, adverse conditions may be e?ected in the #asha of the 2QRi.
@avourable effects will be felt in its #asha, if the 2QRi is yuti with a benefic.
11'(11A. O *rahmin! :n the 0aal -ha"r #asha favourable and unfavourable effects
may be redicted, after ta"in! into account the directions of the 2QRis and
&rahas.115(11>. :f the movement is from 0anya to 0ar", !ood results are reali1ed in
laces, located in the Mast and at that time journeys to the laces in the .orth rove
fruitful. Dnfavourable effects will be felt in laces, located in the Jest and the ,outh.
:t will be advisable not to underta"e journeys in those directions in the #asha of these
2QRis. :f the movement is from ,imh to Mithun, no journey should be underta"en to
laces, located in the Mast. Eowever, the journeys to the ,outh(Jest will rove
fruitful in the #asha of those 2QRis. :f the movement is from 0ar" to ,imh, journeys
durin! that eriod to the ,outh will rove unfavourable and result in loss and the
native has to return from the ,outh to the Jest. :f the movement is from Meen to
Vrischi", there will distress, if the native !oes to the .orth. The same would haen,
if the movement is from #hanu to Ma"ar. There may be ill health, imrisonment, or
death, if the movement is from #hanu to Mesh. There may be !ains, comforts and
roerty and marria!e, if the movement is from #hanu to Vrischi". :t will not be
advisable to underta"e journeys to the Jest durin! the related eriod, if the
movement is from ,imh to 0ar". @avourable results should be redicted, if the 2QRis
are yuti with benefics and adverse, if the 2QRis are yuti with malefics.
1';(1''. +ccordin! to the above(mentioned 0aal -ha"r, the erson, born in the
+TUas of the various 2QRis, will be, as under. Mesh +TR brave and a thief, Vrishabh
wealthy, Mithun learned, 0ar" "in!, ,imh resected by "in!, 0anya learned, Tula
minister, or adviser, #hanu sinful, 0umbh businessman, Meen wealthy.
1'A(1'=. :f the #eha, or 9iva 2QRis are yuti with ,Vrya, ManW!al, Xani, or 2ahu, the
native will die. Jorse results may be e?ected, if the #eha and 9iva 2QRis are yuti
with two, or all of them. :f there is a malefic in #eha 2QRi, the native suffers ill healthS
a malefic in a 9iva 2QRi will ma"e the native very timid. :f the #eha andCor 9iva 2QRi
are yuti with two malefics, there will be distress and diseases. Three malefics in the
#eha andCor 9iva 2QRi will cause remature death. @our malefics in the #eha and
9iva 2QRi will cause definite death. :f both the #eha and 9iva 2QRis are occuied by
malefics, there will be fear from "in! and thieves and death of the native. :f ,Vrya is
in the #eha, or 9iva 2QRi, there will be dan!er from fire. -andr in the #eha, or 9iva
2QRi will cause dan!er from water, ManW!al fear from weaons, *udh fear from
windy troubles, Xani fear from &ulma $a disease%, 2ahu and 0etu fear from oison. :f
the #eha, or 9iva 2QRis are occuied by *udh, &uru and Xu"r, the native will be
wealthy, will enjoy all "inds of comforts and will have !ood health. Mi?ed results may
be e?ected, if the #eha and 9iva 2QRis are occuied by both benefics and malefics.
1'>(1A;. :n the #asha of the 2QRis, owned by malefics, the body and soul will be in
distress. The effects will be favourable in the #asha of the 2QRis, owned by benefics.
:f a malefic 2QRi is occuied by a benefic &rah, or, if a benefic 2QRi is occuied by a
malefic &rah, the effects will be of a mi?ed nature.
%ff$cts of Kaa Chakr Dasha of th$ !"#is in )a*n and oth$r +ha,as.
1A1(1A'. :n the 0aal -ha"r #asha of the 2QRi in 6a!n the body remains healthy and
the native sends a life with many "inds of comforts. :f the 6a!n 2QRi is a benefic
one, the !ood effects are reali1ed fully. :f the 6a!n 2QRi is a malefic 2QRi, there is
li"elihood of ill health. :f a &rah in e?altation, or in its own 2QRi occuies 6a!n, the
native is resected by the "in!, or !overnment and acKuires wealth.
1AA(1A5. :n the -ha"r #asha of the 2QRi in #han the native receives !ood food,
enjoys hainess of wife and children, !ains wealth, achieves ro!ress in the
educational shere, becomes a clever conversationalist and moves in !ood society.
:f the 2QRi be a benefic, !ood effects are reali1ed in full, otherwise the effects would
be of a mi?ed nature.
1A)(1A/. Eainess from co(borns, valour, atience, comforts, acKuisition of !old,
ornaments and clothes and reco!nition by the "in!, or !overnment, are the effects in
the 0aal -ha"r #asha of the 2QRi in ,ahaj. :f the 2QRi is a benefic, the !ood results
are reali1ed in full, otherwise adverse effects may also be e?erienced.
1A<(1A=. &ood relations with "insmen, acKuisition of land, houses, or a "in!dom,
conveyances and clothes and enjoyment of sound health, are the effects of the
-ha"r #asha of the 2QRi in *andhu. :f the 2QRi is a benefic one, the !ood effects are
reali1ed in full. :f it is a malefic 2QRi, adverse results are also e?erienced.
1A>(15;. *ein! blessed with wife and children, favours from &overnment, enjoyment
of sound health, !ood relations with friends, achievement of fame, !ood ro!ress in
the educational shere, atience and valour are the effects of the -ha"r #asha of the
2QRi in Putr. :f the 2QRi is a benefic one, the !ood results are enjoyed in full. :f the
2QRi is a malefic one, adverse effects are also e?erienced.
151(15'. #an!er from the "in!, fire and weaons and the ossibility of sufferin! from
diabetes, &ulma and jaundice are the effects in the -ha"r #asha of the 2QRi in +ri. :f
the 2QRi is a malefic one, the above adverse effects will be e?erienced in full. There
will be some miti!ation of the evil effects in the case of a benefic 2QRi.
15A(155. Marria!e, conju!al hainess, bein! blessed with children, !ain of
a!ricultural roducts, cows and clothes, favours and reco!nition from the "in! and
achievement of fame, are the effects in the -ha"r #asha of the 2QRi in Yuvati. The
beneficial results will be e?erienced in full, if the 2QRi is a benefic one. Mea!re !ood
effects will be reali1ed in the case of a malefic 2QRi.
15)(15/. #estruction of a residential house, distress, loss of wealth, overty and
dan!er from enemies are the effects of the -ha"r #asha of the 2QRi in 2andhr. The
adverse effects will be reali1ed in full, if the 2QRi is a malefic one. ,ome miti!ation in
evil effects may be e?ected in the case of a benefic 2QRi.
$15<(1)<% Y
-Char
1)=(1//. .ow : will tell you about the wor"in! out of the #asha years of
Vrischi" and 0umbh. :f both the 6ords of the two 234is, Vrischi" and 0umbh, are
laced in their own 234is, their #asha will be of 1' years. Otherwise the #asha will
be of the number of years, indicated by the number, counted from that 234i to the
234i, occuied by its 6ord. :f one &rah be in his own 234i and the other in any other
234i, the #asha will be of the number of years counted, from the above first 234i to
the other. :f the 6ords are in different 234is, the countin! is to be done u to the 234i,
which is stron!er. The 234i, which has a &rah, laced in it, is considered more
owerful than the 234i without a &rah in it. :f both are with &rahas in them, the one
with more &rahas would be considered more owerful. :f both 234is are occuied by
an eKual number of &rahas, the stren!th of the 234i itself should be ta"en into
account. The rincile for considerin! the *al of the 234i is, that the @i?ed 234i is
considered stron!er than the Movable one and the #ual 234i is considered more
owerful than the @i?ed 234i. :f there is eKuality in the stren!th of the 234is, then to
determine the number of years of #asha countin! should be done u to the 234i with
bi!!er number. :f one 234i is occuied by a &rah in e?altation, the countin! should
be done u to that 234i only. :n addition 1 should be added in the number of years in
the case of a 234i with an e?alted &rah and 1 should be deducted from the number
of years in the case of a 234i with a &rah in debilitation. The rediction should be
made after calculatin! the #ashas in this manner.
1/<. :f the 234i in #harm *hava is in an odd Pad, the countin! should be
from the 234i in the 6a!n onwards. The countin! would be in the reverse order, if the
Pad is even. The #ashas of 234is have to be fi?ed, "eein! this in view.
@or M?amle. :n the above Tula is the 234i in #harm *hava in an odd Pad.
+mon!st the 6ords of 6a!n, 8ani and 2ahu, 2ahu is associated with a &rah.
Therefore 2ahu is more owerful than, 8ani. Therefore countin! should be done u
to 2ahu. 0umbh is in even Pad, therefore countin! has to be done from 0umbh u to
2ahu in the reverse order, by which the -har #asha for 0umbh would come to =
years. Mesh is in odd Pad. Therefore the -har #asha for Mesh will be one year. The
#asha of other 234is should be calculated in the same manner.
Sthir
1/=(1/>. Maharishi Parashar said. .ow : am !oin! to describe the ,thir
#asha. :n this #asha system <, = and > years are the #asha sans of the Movable
$-har%, @i?ed $,thir% and #ual $#visva *hava% 234is. :n this system the #asha of the
1' 234is be!ins from the *rahm &rah +shrit 234i. The #ashas are counted onwards
from the odd 234is and in the reverse order from the even 234is.
1<;(1<A. Maitreya said. O !reat ,a!e! .ow lease enli!hten me how the
*rahm &rah is ic"ed out in a chart. Maharishi Parashar said. @rom amon!st the
6ords of +ri, 2andhr and Vyaya the &rah, who may ossess the !reatest stren!th
and is laced in 6a!n, or in Yuvati with stren!th, the one, laced in an odd 234i
within si?th *hava from the *hava concerned, is called the *rahm &rah. The 6ord of
2andhr in 2andhr is also acceted, as *rahm &rah. :f 8ani, or 2ahuC0etu obtain
*rahmatva $Kualifications of *rahm &rah%, they become *rahm &rah. :f a number of
&rahas obtain *rahmatva, the one with the lar!est number of de!rees would become
*rahm &rah. :f there is arity in the de!rees of such &rahas, the most owerful
amon!st them would become *rahm &rah.
.o*ardha
1<5. The sans of #ashas of the 234is in the Yo!ardha #asha system are
half of the total of the sans of -har and ,thir #ashas. The #asha will commence
from the 234i of 6a!n, or Yuvati, whichever is stron!er. The order of the #ashas of
the 1' 234is will be counted onwards, if the oenin! #asha 234i is an odd one. :f it
be an even 234i, the #ashas will be in reverse order.
K$ndradi
1<)(1</. :n this system there are #ashas of @i?ed 234is in the 0endr etc.
from 6a!n, or from Yuvati, whichever is stron!er. :f 6a!n, or Yuvati with stren!th is
laced in an odd 234i, the 0endr etc. are counted in the onward order. :f it be in an
even 234i, the countin! will be in the bac"ward, or reverse order. :n them also the
#ashas would be in the order of comarative stren!th of the 234is. The order of
#ashas would be the same, as rec"oned from the +tma 0ara". The sans of #ashas
would be the same, as they are in the -har #asha. :n calculatin! the years of
#ashas of &rahas, countin! is done from the &rah to his own 234i. The years of
#ashas would be the number, arrived at by countin! u to the 234i of the &rah,
which is stron!er, or more in number.
1<<. :f a &rah owns two 234is, the #asha years will be eKual to the number,
which is !reater, when counted from the 234i, occuied by him.
.otes. Dnder this system #ashas are of two "inds, namely 6a!n 0endradi
and +tma 0ara" 0endradi. There are also 0endradi 234i #asha, or 0endradi &rah
#asha in both the #asha systems, mentioned above.
Karak
1<=. The system, under which the first #asha is of the +tma 0ara" and the
subseKuent #ashas are of the remainin! < 0ara"as in their order is "nown, as 0ara"
#asha. :n this system the #asha years are eKual to the number of 234is, counted
from 6a!n u to the 0ara" concerned.
/anduk
1<>(1=;. Dnder the Mandu" #asha system the #asha commences from
6a!n, or Yuvati *hava, whichever is stron!er. :f the 234i of commencement is an odd
234i, the #ashas of A Movable, A @i?ed and A #ual 234is will be counted in the
onwards order. They will be in the reverse order in the case of an even 234i. :n this
system the #asha years will be the same, as in ,thir #asha. :n this system every
#asha is of the ne?t A
rd
234i.
Shua
1=1(1='. ,ome sa!es have desi!ned the ,hula #asha for determinin! the
time of death. :n this system the #asha commences from #han, or 2andhr,
whichever is stron!er. :f the 234i is an odd one, the order of the #asha 234is will be
onwards. :t will be bac"wards in the case of an even 234i. The #asha years in this
system are, as adoted for the ,thir #asha. There is a ossibility, that death aears
in the #asha of the Mara" 234i, which has !reater stren!th.
0rikon
1=A(1=5. :n this system the first #asha commences from the stron!est
amon!st the 234is in 0on $Tri"on% to 6a!n $Tanu, Putr and #harm%. This system is
similar to the -har #asha. Eere also the #ashas of the 234is will be in the onwards
order in the case of odd 234is and in the reverse order in the case of even 234is.
The #asha years will be similar to that of -har #asha. :t has been named Tri"on
because of the commencement of the #asha from the 234is in 0onas.
Dir*a
1=)(1=<. :n this system the order of the #ashas is, as followsG the 234i,
occuyin! #harm, the 234is, receivin! a #rishti from the 234i in #harm, the 234i in
0arm, the 234is, receivin! a #rishti from the 234i in 0arm, the 234i in 6abh and the
234is, receivin! a #rishti from the 234i in 6abh. +s this system is mostly based on
#rishtis, it has been named, as #ir!a #asha. Three different rocesses are adoted
for the Movable, @i?ed and #ual 234is from #harm, 0arm and 6abh. +ccordin! to
them, 234i, which receives a #rishti from the Movable 234i, is counted bac"wards
and the 234i, receivin! a #rishti from the @i?ed 234i, is counted onwards. :n the case
of the #ual 234i, if it is odd, the countin! is onwards and the order is bac"wards in
case of an even 234i for the 234is, receivin! a #rishti.
.otes. The intention is, that from the oint of view of #rishti the rocess of
234i, receivin! a #rishti, should be started from the 234i, which is nearest. :n this
connection readers may refer to 234i #rishti"athan +dhyaya, -h. =, Verse > and the
table after that.
)a*nadi !"#i Dasha
1==(1=>. :n this system there are #ashas of all the 1' 234is, includin! 6a!n,
in every .a"shatr. -onseKuently the *hayat at birth may be multilied by 1' and
then the roduct should be divided by *habho!. The 234i, de!ree etc. so available
may be added to the lon!itude of 6a!n. @rom the 234i, becomin! available by doin!
so, will start the #ashas of the 1' 234is. $:f that 234i is odd, the countin! will be
onwards. :t will be in the reverse order, if the 234i is even%
1>;. @or findin! the balance of #asha at birth, multily the e?ired de!ree etc.
by the #asha years of the first #asha 234i and divide it by A;. The years etc. so
arrived at may be deducted from the #asha years. The result will indicate the
balance of #asha at birth in years, months etc.
Panch Swar Dasha
1>1(1>5. *e!innin! from +"aradhi ) ,waras $a, i, u, e, o%, write underneath
them the Varnas in / lines. 6eave out the letters Z[a\, ZTa\ and Z]a\, because they are
not used in names. :f they are found in any name, Z!a\ may be substituted for Z[a\,
Zja\ for ZTa\ and Zda\ for Z]a\ for wor"in! out the #ashas and ma"in! redictions. :n
this manner the ,war, under which the first Varna of the name of the native is found,
will determine the order of the #ashas of the five ,waras. #ashas are of 1' years for
all the five ,waras. :n the #asha of every ,war there will be +ntar #ashas of all the
five ,waras in the same order.
.o*ini
1>)(1>>. Maharishi Parashar said. O *rahmin! : have already !iven you the
descrition of Panch ,war #asha. .ow : will acKuaint you with the Yo!ini #asha, as
described by 6ord Mahadeva. There are = Yo!inis, namely Man^!al, Pin!al, #hanya,
*hramari, *hadri"a, Dl"a, ,iddha and ,an"at.
-andr, ,7rya, &uru, ManW!al, *udh, 8ani, 8u"r and 2ahu are born from
them. +dd A to the 9anm .a"shatr and divide it by =. The remainder will indicate the
Yo!ini #asha of ManW!al, etc. The #ashas are of 1, ', A, 5, ), /, < and = years. The
balance of #asha at birth should be wor"ed out from the *hayat and *habho! etc.,
as already e?lained earlier.
Pind( A1# and 2isar*
';1(';'. The Pind, +F4 and .isar! #asha will be the same, as Pindayu,
+F4ayu and .isar!ayu, the method of determination of which has already been
e?lained reviously. The order of #ashas will be, as follows. The first will be of
6a!n, ,7rya, or -andr, whoever is stron!er. The subseKuent #ashas will be of
&rahas in 0endr to them, then of &rahas in Panahara *havas and lastly in
+o"lima *havas. The #ashas and +ntar #ashas of 6a!n and the seven &rahas will
also be in the same order.
';A. The effects of these #ashas will be in accordance with +shta" Var! *al,
which subject will be dealt with later. These #ashas are also called +shta" Var!
#ashas.
Sandhya
';5. ,andhya is the #vadash3F4 +yurdaya of the Param +yurdaya
$ma?imum ossible life(san%. :n ,andhya #asha the #asha of all the 234is from
6a!n onwards is of 1C1' the years of Param +yurdaya.
Pachak Dasha in Sandhya Dasha
';)(';/. *y multilyin! the #asha years of ,andhya #asha by / and dividin!
the roduct by A1, the years, months etc. so arrived at may be ut in one aartment
of a Table. Thereafter half of these years, months etc. may be written in the ne?t
three aartments. The remainin! = aartments may be filled in by one third of the
aforesaid years, months etc. :n this manner Pacha" #asha in ,andhya #asha of
every *hava can be wor"ed out and redictions may be made from it.
0ar
';<(';>. O *rahmin! ,ome sa!es have !iven consideration to Tar #asha,
which is li"e Vimshottari. :n this #asha 9anm, ,amat etc. in their order relace
,7rya, -andr etc., laced in 0endras. This #asha is alied in those cases only,
where there are &rahas in 0endras. :f there are a number of &rahas, the first #asha
will belon! to the stron!est amon!st them.
'1;. O *rahmin! : have now comleted the descrition of the different "inds of
#ashas. : will !ive the descrition of their +ntar #ashas $sub(eriods% later.
Ch. 43. %ff$cts of Dashas
1. Maitreya said. O Maharishi Parashar! You have told me about the different
"inds of #ashas. .ow be "ind enou!h to enli!hten me with the effects of #ashas.
'. Maharishi Parashar relied. O *rahmin! There are two "inds of effects of
#ashasG !eneral and distinctive. The natural characteristics of the &rahas cause the
!eneral effects and the distinctive effects are reali1ed by their lacements etc.
A(5. The effects of the #ashas of the &rahas are in accordance with their
stren!th. The effects of a &rah in the first #resh"an are reali1ed at the
commencement of the #asha. The &rah in the second #resh"an ma"es its effects
felt in the middle of the #asha. The effects of the &rah in the third #resh"an are
e?erienced at the end of the #asha. :f the &rah is retro!rade, these effects would
be in the reverse order. The #asha effects of 2ahu and 0etu, who are always
retro!rade, will always be reali1ed in the reverse order.
)(/. The effects are favourable, if at the commencement of the #asha the
#asha 6ord is in 6a!n, in his e?altation, own, or a ,hant 234i. The results are
unfavourable, if the #asha 6ord is in +ri, 2andhr, or Vyaya *hava, in his debilitation,
or in an inimical 234i.
<(11. #urin! the #asha of ,7rya there is acKuisition of wealth, !reat felicity
and honours from the &overnment, if at the time of birth ,7rya is in his own 234i, in
his e?altation 234i, in a 0endr, in 6abh, be associated with the 6ord of #harm, or the
6ord of 0arm and stron! in his Var!. The native will be blessed with a son $children%,
if ,7rya is with the 6ord of Putr. The native will acKuire elehants and other "inds of
wealth, if ,7rya is associated with the 6ord of #han. The native will enjoy comforts of
conveyances, if ,7rya is associated with the 6ord of *andhu. Ee attains a hi!h
osition, li"e that of +rmy -hief, by the beneficence of the "in! and enjoys all "inds of
hainess. Thus durin! the #asha of a stron! $and favourable% ,7rya there are
acKuisitions of clothes, a!ricultural roducts, wealth, honours, conveyances etc.
1'(1). #urin! the #asha of ,7rya there will be an?ieties, loss of wealth,
unishment from &overnment, defamation, oosition by "insmen, distress to father,
$in%ausicious haenin!s at home, distress to aternal and maternal uncles etc.,
an?iety and inimical relations with other eole for no reason whatsoever, should
,7rya be in his 234i of debilitation, be wea" in +ri, 2andhr, or Vyaya, or be
associated with malefic &rahas, or with the 6ord of +ri, 2andhr, or Vyaya. There will
be some favourable effects at times, if in the above situations ,7rya receives a
#rishti from benefic &rahas. The effects will always be unfavourable, when malefic
&rahas !ive a #rishti to ,7rya.
1/(''. O *rahmin! +fter describin! the effects of the #asha of ,7rya in brief, :
will now come to the effects of Vimshottari #asha of -andr. #urin! the #asha of
-andr from its commencement to the end there will be oulence and !lory, !ood
fortune, !ain of wealth, ausicious functions at home, dawn of fortune, attainment of
a hi!h osition in &overnment, acKuisition of conveyances, clothes, birth of children
and acKuisition of cattle, should -andr be in her e?altation, in her own 234i, in 0endr,
in 6abh, #harm, or Putr, be associated with, or receives a #rishti from benefics, be
fully owerful and is associated with the 6ord of 0arm, #harm, or *andhu. There will
be e?traordinary !ains of wealth and lu?uries, if such a -andr is in #han *hava.
'A('/. ,hould -andr be wanin!, or in her debilitation 234i, there will be loss
of wealth in her #asha. :f -andr is in ,ahaj, there will be hainess off and on. :f
-andr is associated with malefics, there will be idiocy, mental tension, trouble from
emloyees and mother and loss of wealth. :f wanin! -andr is in +ri, 2andhr, or
Vyaya, or is associated with malefics, there will be inimical relations with
&overnment, loss of wealth, distress to mother and similar evil effects. :f a stron!
-andr is laced in +ri, 2andhr, or Vyaya there will be troubles and !ood times off and
on.
'<(A'. :f Man!al is in his e?altation, in his Multri"on, in his own 234i, in 0endr,
in 6abh, or #han *hava with stren!th, in a benefic +F4 $.av3F4% and is associated
with a benefic, there will be durin! his #asha acKuisition of "in!dom $attainment of a
hi!h administrative, or olitical osition in &overnment, !ain of wealth and land,
reco!nition by &overnment%, !ain of wealth from forei!n countries and acKuisition of
conveyances and ornaments. There will also be hainess and !ood relations with
co(borns. :f Man!al with stren!th is laced in a 0endr, or in ,ahaj, there will be !ain
of wealth throu!h valour, victory over enemies, hainess from wife and children.
There will, however, be a ossibility of some unfavourable effects at the end of the
#asha.
AA. :f Man!al is in his debilitation 234i, wea", in an inausicious *hava, or is
associated with, or receives a #rishti from malefics, there will be in his #asha loss of
wealth, distress and similar unfavourable effects.
A5(A>_. :n order to clarify the effects of the #asha of 2ahu : shall first
mention the e?altation and debilitation 234is of 2ahu and 0etu. The e?altation 234i
of 2ahu is Vrishabh. The e?altation 234i of 0etu is Vrischi". The Multri"onas of 2ahu
and 0etu are Mithun and #hanu. The own 234is of 2ahu and 0etu are 0umbh and
Vrischi". ,ome sa!es have e?ressed the view, that 0anya is the own 234i of 2ahu
and Meen is the own 234i of 0etu. ,hould 2ahu be in his e?altation 234i etc., there
will be durin! the #asha of 2ahu !reat hainess from acKuisition of wealth,
a!ricultural roducts etc., acKuisition of conveyances with the hel of friends and
&overnment, construction of a new house, birth of sons $children%, reli!ious
inclinations, reco!nition from &overnment of forei!n countries and !ain of wealth,
clothes etc. :f 2ahu be associated with, or receives a #rishti from benefics, be in a
benefic 234i and be in Tanu, *andhu, Yuvati, 0arm, 6abh, or ,ahaj, there will be
durin! his #asha all "inds of comforts by the beneficence of the &overnment,
acKuisition of wealth throu!h a forei!n &overnment, or soverei!n and felicity at
home.
5;(5A. :f 2ahu is in 2andhr, or Vyaya *hava, there will be durin! his #asha
all "inds of troubles and distress. :f 2ahu is associated with a malefic, or a Mara"
&rah, or is in his debilitation 234i, there will be loss of osition, destruction of his
residential house, mental a!ony, trouble to wife and children and misfortune of
!ettin! bad food. There will be loss of wealth at the commencement of the #asha,
some relief and !ain of wealth in his own country and distress and an?ieties durin!
the last ortion of the #asha.
55. .ow : am !oin! to describe the effects of the #asha of &uru, the !reat
benefic and recetor of the &ods.
5)(5=. :f &uru is in his e?altation, his own 234i, his Multri"on, in 0arm, Putr,
or #harm *hava, in his own .av3F4, or in his e?alted .av3F4, there will be durin! his
#ashaG acKuisition of "in!dom, !reat felicity, reco!nition by &overnment, acKuisition
of conveyances and clothes, devotion to deities and *rahmins, hainess in resect
of his wife and children and success in the erformance of reli!ious sacrifices
$oblations%.
5>()1. :f &uru is in his debilitation 234i, combust, associated with malefics, or
in +ri, or 2andhr, there will be durin! his #asha loss of residential remises, an?iety,
distress to children, loss of cattle and il!rima!e. The #asha will !ive some
unfavourable effects at its commencement only. #urin! the later art of the #asha
there will be !ood effects, li"e !ain of wealth, awards from and reco!nition by
&overnment.
)'. .ow : will describe to you the effects of the #asha of 8ani, who is
considered the vilest and most inferior amon!st all the &rahas.
)A()/. :f 8ani is in his e?altation, in his own 234i, or in Multri"on, or friendly
234i, in his own, or e?alted .av3F4 and in ,ahaj, or 6abh, there will be durin! his
#asha reco!nition by &overnment, oulence and !lory, name and fame, success in
the educational shere, acKuisition of conveyances and ornaments etc., !ain of
wealth, favours from &overnment, attainment of a hi!h osition, li"e -ommander of
an +rmy, acKuisition of a "in!dom, benevolence of !oddess 6a"shmi, !ain of
roerty and birth of children.
)<(/;. :f 8ani is in +ri, 2andhr, or Vyaya, in his debilitation 234i, or combust,
there will be durin! his #asha ill effects from oison, injury from weaons, searation
from father, distress to wife and children, disaster, as a result of disleasure of
&overnment, imrisonment etc. :f 8ani receives a #rishti from, or is associated with a
benefic, is laced in a 0endr, or in a Tri"on, in #hanu, or in Meen, there will be
acKuisition of a "in!dom, conveyances and clothes.
/1. .ow : am !oin! to describe the effects of the #asha of *udh, who is
called a 0umar $in his teens% amon!st all the &rahas.
/'(/). :f *udh is in his e?altation, in his own, in a friendly 234i, or in 6abh,
Putr, or #harm, there will be durin! his #asha acKuisition of wealth, !ain of
reutation, imrovement in "nowled!e, benevolence of &overnment, ausicious
functions, hainess from wife and children, !ood health, availability of sweetish
rearations, rofits in business etc. :f *udh receives a #rishti from a benefic, is in
#harm, or is the 6ord of 0arm, the aforesaid beneficial results will be e?erienced in
full and there will be !reat felicity all(round.
//(<;. :f *udh is associated with a malefic, there will be durin! his #asha
unishment by &overnment, inimical relations with "insmen, journey to a forei!n
country, deendence on others and the ossibility of urinary troubles. :f *udh is in
+ri, 2andhr, or Vyaya, there will be loss of wealth, due to indul!ence in lascivious
activities, ossibility of sufferin! from rheumatism and jaundice, dan!er of thefts and
malevolence of &overnment, loss of land and cattle etc. +t the commencement of the
#asha of *udh, there will be !ains of wealth, betterment in the educational shere,
birth of children and hainess. :n the middle of the #asha, there will be reco!nition
from &overnment. The last art of the #asha will be distressful.
<1. .ow : will tell you about the #asha of 0etu, who is a headless trun"
$0abandha% amon!st all the &rahas.
<'(<<. :f 0etu is in a 0endr, a Tri"on, or in 6abh, in a benefic 234i, in his
e?altation, or in his own 234i, there will be durin! his #asha cordial relations with the
"in!, desired headshi of a country, or villa!e, comforts of conveyances, hainess
from children, !ain from forei!n countries, hainess from wife and acKuisition of
cattle. :f 0etu is in ,ahaj, +ri, or 6abh, there will be in his #asha acKuisition of a
"in!dom, !ood relations with friends and oortunities for the acKuisition of
elehants. +t the commencement of the 0etu #asha there will be 2aj Yo!. #urin!
the middle ortion of the #asha there will be ossibilities of fearfulness and in the last
art there will be sufferin!s from ailments and journeys to distant laces. :f 0etu is in
#han, 2andhr, or Vyaya, or receives a #rishti from a malefic, there will be
imrisonment, destruction of "insmen and residential remises and an?ieties,
comany of menials and diseases.
<=. .ow : will describe the effects of the #asha of 8u"r, who is the incarnate
of into?ication, ecstasy, deli!ht and ride amon!st all the &rahas.
<>(='. :f 8u"r is in his e?altation, in his own 234i, or in a 0endr, or a Tri"on,
there will be durin! his #asha acKuisition of fancy clothes, ornaments, conveyances,
cattle and land etc., availability of sweet rearations every day, reco!nition from the
soverei!n, lu?urious functions of son!s and dances etc. by the benevolence of
&oddess 6a"shmi. :f 8u"r is in his Multri"on, durin! his #asha there will definitely be
acKuisition of a "in!dom, acKuisition of a house, birth of children and !randchildren,
celebration of marria!e in the family, attainment of a hi!h osition, li"e the
-ommander of an +rmy, visits of friends, recovery of lost wealth, roerty, or
"in!dom.
=A(=5_. :f 8u"r is in +ri, 2andhr, or Vyaya, there will be durin! his #asha
inimical relations with "insmen, distress to wife, losses in business, destruction of
cattle and searation from relations.
=)(=<. :f 8u"r is in *andhu, as 6ord of #harm, or 0arm, there will be durin!
his #asha attainment of rulershi of a country, or villa!e, erformance of ious
deeds, li"e buildin! of reservoirs and temles and !ivin! !rains etc. in charity,
availability of sweet rearations every day, vi!or in wor", name and fame and
hainess from wife and children.
==(=>. ,imilar are the effects of 8u"r in his sub(eriods. :f 8u"r is 6ord of
#han, or Yuvati, there will be durin! his #asha hysical ains and troubles. To !et
alleviation from those troubles the native should erform ,hatarudriya, or Mrityunjaya
9aa in the rescribed manner and !ive in charity a cow, or female buffalo.
Ch. 44. Distincti,$ %ff$cts of th$ 2akshatr Dasha( or of th$ Dashas of th$ )ords
5Vimshottari6 of ,arious +ha,as
1. :f the 6ord of 0arm is laced in an ausicious *hava in his e?altation 234i
etc., his #asha effects will be favourable. The effects will be adverse, if the 6ord of
0arm is in his debilitation 234i and occuies an inausicious *hava. This roves, that
an inausicious &rah in his e?altation 234i etc. will not roduce unfavourable results,
if laced in an ausicious *hava and a benefic, bein! in his debilitation 234i and
bein! laced in an inausicious *hava, will roduce adverse effects. .ow : will
describe the effects of the #asha of the 6ords of various *havas, who are related to
each other.
'(5. There will be hysical well(bein! in the #asha of the 6ord of 6a!n,
distress and ossibility of death in the #asha of the 6ord of #han, unfavourable
effects in the #asha of the 6ord of ,ahaj, acKuisition of house and land in the #asha
of the 6ord of *andhu, ro!ress in educational shere and hainess from the
children in the #asha of the 6ord of Putr and dan!er from enemies and ill health in
the #asha of the 6ord of +ri.
)(=. There will be distress to wife and the ossibility of the death of the native
in the #asha of the 6ord of Yuvati, the ossibility of death and financial losses in the
#asha of the 6ord of 2andhr, imrovement in the educational shere, reli!ious(
mindedness and une?ected !ains of wealth in the #asha of the 6ord of #harm,
reco!nition from and awards by the &overnment in the #asha of the 6ord of 0arm,
obstacles in !ains of wealth and the ossibility of diseases in the #asha of the 6ord
of 6abh and distress and dan!er from diseases in the #asha of the 6ord of Vyaya. +
&rah, laced in an ausicious *hava, li"e Tri"on etc., at the commencement of the
#asha, roduces favourable results in his #asha. The &rah, laced in +ri, 2andhr, or
Vyaya at that time, yields only adverse results durin! his #asha. :t is therefore
essential, that the lacement of a &rah at the time of birth and at the commencement
of the #asha should both be ta"en into account for the assessment of the #asha
effects.
15(1<_. The #asha of +riHs, 2andhrHs, or VyayaHs 6ord also becomes
favourable, if they !et associated with the 6ord of a Tri"on. :f the 6ord of a 0endr is in
a Tri"on, or the 6ord of a Tri"on is in a 0endr, the #asha of the &rah, yuti with either
of them, becomes favourable. The #asha of a &rah, receivin! a #rishti from the 6ord
of a 0endr, or Tri"on is also favourable. :f #harmHs 6ord is in 6a!n and 6a!nHs 6ord is
in #harm, the #ashas of both of them will roduce e?tremely beneficial results. There
will be acKuisition of a "in!dom in the #ashas of 6a!nHs 6ord and 0armHs 6ord, if
0armHs 6ord is in 6a!n and 6a!nHs 6ord is in 0arm.
1=(';. The #asha of ,ahajHs, +riHs and 6abhHs 6ord, of the &rahas, laced in
,ahaj, +ri and 6abh and of the &rahas, yuti with the above, will rove unfavourable.
The #asha of the &rahas, associated with the 6ords of Mara" *havas, namely #han
and Yuvati, in #han, or Yuvati and the #ashas of the &rahas, laced in 2andhr, will
roduce unfavourable effects. Thus the #ashas should be considered favourable,
after ta"in! into account the lacement of a &rah and his relationshi of one &rah
with the other. $2ahu and 0etu !ive favourable results in ,ahaj, +ri and 6abh%.
Ch. 47. %ff$cts of th$ Kaa Chakr
1(). Maharishi Parashar said. O *rahmin! : am now !oin! to describe to you
the effects of the 0aal -ha"r #asha.
#urin! the #asha of the 234i, owned, or occuied by ,7rya, there will be ill
health, due to the blood, or bile troublesS Y -andr, there will be !ain of wealth and
clothes, name and fame and birth of childrenS Y Man!al, there will be bilious fever,
!out and woundsS Y *udh, there will be acKuisition of wealth and birth of childrenS Y
&uru, there will be increase in the number of children, acKuisition of wealth and
enjoymentS Y 8u"r, there will be acKuisition of learnin!, marria!e and !ain of wealthS
Y occuied by 8ani, there will be all "inds of adverse haenin!s.
0h$ %ff$cts of th$ Dashas on th$ +asis of th$ 2a,"1# of $ach !"#i
/(<. :n the 0aal -ha"r #asha of Mesh in Mesh .av3F4 there will be distress,
due to troubles, caused by the ollution of blood. :n the #asha of Mesh in the .av3F4
of Vrishabh there will be increase in wealth and a!ricultural roduct. :n the .av3F4 of
Mithun there will be advancement of "nowled!e. :n the .av3F4 of 0ar" there will be
acKuisition of wealth, in the ,imh .av3F4 dan!er from enemies, in the 0anya
distress to wife, in the Tula "in!shi, in the Vrischi" death and in the #hanu
acKuisition of wealth. ,uch will be the effects of the > Padas of Mesh. :n assessin!
the net effects the nature of the &rah, occuyin! the 234i, should also be ta"en into
account.
=(1;. :n the #asha of Ma"ar .av3F4 in Vrishabh there will be tendency to
erform undesirable deeds alon! with more adverse effects. :n the 0umbh .av3F4
there will be rofits in business, in the Meen success in all ventures, in the #asha of
Vrischi" .av3F4 dan!er from fire, in the #asha of Tula .av3F4 reco!nition from
&overnment and reverence from all, in the #asha of 0anya .av3F4 dan!er from
enemies, in the #asha of 0ar" .av3F4 distress to wife, in the #asha of ,imh .av3F4
diseases of eyes and in the #asha of Mithun .av3F4 obstacles in earnin! livelihood.
,uch will be the effects of the > .av3F4as of Vrishabh. ,imilar interretation should
be made of further verses on this subject.
11(1'. :n Mithun in the #asha of the Vrishabh +F4 there will be acKuisition of
wealth, in the #asha of Mesh +F4 attac"s of fever, in the #asha of Meen +F4
affectionate relations with maternal uncle, in the #asha of 0umbh +F4 increase in the
number of enemies, in the #asha of Ma"ar +F4 dan!er from thieves, in the #asha of
#hanu +F4 increase in the stoc" of weaons, in the #asha of Vrishabh +F4 injury by
some weaon and in the #asha of Mithun +F4 enjoyment.
1A(1). :n 0ar" in the #asha of 0ar" +F4 there will be distress, Y ,imh
disleasure of the soverei!n, Y 0anya reverence from "insmen, Y Tula
beneficence, Y Vrischi" creation of obstacles by father, Y #hanu increase of
learnin! and wealth, Y Ma"ar dan!er from water, Y 0umbh increase in the
roduction of a!ricultural roducts and in the #asha of the Meen +F4 acKuisition of
more wealth and enjoyment.
1/(1<. :n ,imh in the #asha of the .av3F4 of Vrischi" there will be distress
and disutes, Y Tula e?traordinary !ains, Y 0anya !ains of wealth, Y 0ar" dan!er
from wild animals, Y ,imh birth of a son, Y Mithun increase of enemies, Y Vrishabh
!ains from sale of cattle, Y Mesh dan!er from animals and in the #asha of Meen
+F4 journeys to distant laces.
1=(1>. :n 0anya in the #asha of 0umbh +F4 there will be acKuisition of
wealth, Y Ma"ar financial !ains, Y #hanu min!lin! with "insmen, Y Mesh
hainess from mother, Y Vrishabh birth of children, Y Mithun increase in enemies,
Y 0ar" love with some woman, Y ,imh a!!ravation of diseases and in the #asha of
0anya +F4 birth of children.
';(''. :n Tula in the #asha of Tula +F4 there will be financial !ains, Y
Vrischi" !ood relations with "insmen, Y #hanu hainess from father, Y Ma"ar
disutes with mother, Y 0umbh birth of a son and financial !ains, Y Meen
entan!lement with enemies, Y Vrischi" disutes with women, Y Tula dan!er from
water and in #asha of 0anya +F4 more financial !ains.
'A('5_. :n Vrischi" in the #asha of 0ar" +F4 there will be financial !ains, Y
,imh oosition to the "in!, Y Mithun acKuisition of land, Y Vrishabh financial
!ains, Y Mesh dan!er from retiles, Y Meen dan!er from water, Y 0umbh rofits in
business, Y Ma"ar rofits in business, Y Ma"ar ossibility of sufferin! from
diseases and in the #asha of #hanu +F4 financial !ains.
')('<. :n #hanu in the #asha of Mesh +F4 there will be financial !ains, Y
Vrishabh acKuisition of more land, Y Mithun success in ventures, Y 0ar" success all
round, Y ,imh increase in the accumulated wealth, Y 0anya disutes, Y Tula
financial !ains, Y Vrischi" affliction with diseases, Y #hanu hainess from
children.
'=('>. :n Ma"ar in the #asha of Ma"ar +F4 there will be hainess from
children, Y 0umbh !ain of a!ricultural roducts, Y Meen well bein!, Y Vrischi"
dan!er from oison, Y Tula financial !ains, Y 0anya increase in enemies, Y 0ar"
acKuisition of roerty, Y ,imh dan!er from wild animals and in the #asha of Mithun
+F4 dan!er of fallin! from a tree.
A;(A'. :n 0umbh in the #asha of Vrishabh +F4 there will be financial !ains, Y
Mesh diseases of the eyes, Y Meen journeys to distant laces, Y 0umbh increase
in wealth, Y Ma"ar success in all "inds of ventures, Y #hanu more enemies, Y
Mesh loss of hainess and enjoyment, Y Vrishabh death, Y Mithun well bein!.
AA(A5_. :n the Meen in the #asha of 0ar" +F4 there will be increase in
wealth, Y ,imh reco!nition by &overnment, Y 0anya financial !ains, Y Tula !ains
from all sources, Y Vrischi" fever, Y #hanu more enemies, Y Ma"ar conju!al
disutes, Y 0umbh dan!er from water and in the #asha of Meen +F4 !ood fortune
all(round. :n this manner on the 0aal -ha"r, reared on the basis of Pad of the
9anm .a"shatr, the #ashas of the .av3F4 234is and their duration can be assessed
and rediction can be made for the whole life of the native. +roriate remedial
measures $recitation of Mantras, oblations etc.% should be ta"en to alleviate the
adverse effects, caused by malefic #ashas.
A)(A<. The effects of #asha in 2aj Yo! etc. have already been described in
Vol. : of this boo". The same should be alied in a judicious manner in the 0aal
-ha"r. These are in brief effects of 0aal -ha"r #asha.
Ch. 89. %ff$cts of th$ Char $tc. Dashas
1(A. Maharishi Parashar said. O *rahmin! : have already described the -har
etc. #ashas. .ow : am !oin! to tell you the effects of these #ashas. The effects of
the #ashas of the 234is should be jud!ed from the stren!th of the 6ords of 234is and
whether they are benefics, or malefics. :f the 6ord of a 234i ossesses full stren!th,
the effects of the #asha of the 234i will be reali1ed in full. The effects of the #asha
will be of medium nature, if the stren!th is medium. :f the 6ord of 234i ossesses
little stren!th, the effects will be e?erienced accordin!ly.
5(1;. :f there are malefics in the =
th
, the )
th
and the >
th
from a #asha 234i, the
effects of the #asha of that 234i will be distressful. :f there are malefics in the A
rd
and
the /
th
from a #asha 234i, the effects of the #asha will be victory over enemies and
hainess. :f there are benefics in the A
rd
and the /
th
from the #asha 234i, there will
be defeat in its #asha. :f there are benefics, or malefics in the 11
th
from the #asha
234i, there will be conKuests and hainess in the #asha. :f the #asha 234i is
occuied by, or is owned by a benefic, the effects of its #asha will be beneficial. :f a
#asha 234i, owned by a benefic, is occuied by a malefic, favourable effects will be
e?erienced in the first art of the #asha and they will be adverse in the latter art. :f
a #asha 234i, owned by a malefic is occuied by a benefic, the effects of the #asha
will be the same. + #asha 234i, owned and occuied by a malefic will always yield
unfavourable results. The reverse will be the case in the case of the #asha 234i,
owned and occuied by a benefic. :f a #asha 234i, owned by a benefic, is occuied
by both benefic and malefic &rahas, the effects of #asha will be adverse in its first
art and favourable in the latter art.
11(1<. The assessment of the effects of the #asha of the #asha 234i should
be made after ta"in! into account the disosition of the &rahas in the 234i at birth
and the disosition of &rahas durin! the #asha. :f the #asha 234i is well disosed
both at the time of birth and durin! its #asha, the beneficial results will be reali1ed in
full. :f it is ill(disosed durin! the #asha, the effects will be of mi?ed nature. :f the
#asha 234i is ill(disosed both at the time of birth and durin! its #asha, only evil
effects will be e?erienced.
1=(1>. The effects of the #asha will be favourable, if it is occuied by a
benefic and there is also a benefic in the 234i revious to it. :f the 234i is occuied
by a malefic, the effects will be of adverse nature. :f there are benefics in Putr and
#harm, the effects of its #asha will be favourable. The reverse will be the case, if
Putr and #harm are occuied by malefics.
';('1. 0umbh, Vrishabh, ,imh and Vrischi" are *adha" *havas for the four
Movable 234isG Mesh, 0ar", Tula and Ma"ar. :n other words the 11
th
234i to a
Movable 234i is its *adha" *hava. :f there is a malefic in the *hava, occuied by its
6ord, or in *adha" *hava of that 234i, there will be occasions of !reat sorrow,
imrisonment and diseases durin! the #asha.
''. The #asha of a 234i will be favourable, if it is occuied by its own 6ord, or
an e?alted &rah. The #asha of a 234i, not occuied by any &rah, will be adverse.
'A('). There will be !reat dan!er, imrisonment durin! a journey, disleasure
of &overnment and dan!er from enemies in the #asha and +ntar #asha of the 234i,
from which its *adha" *hava, Vyaya, +ri and 2andhr are occuied by 2ahu. There
will be loss, due to the disleasure of the "in! and dan!er therefrom in the +ntar
#asha of the 234i, that is occuied by ,7rya, Man!al, 2ahu and 8ani. There will be
the ossibility of death, if the )
th
and the >
th
from the +ntar #asha 234i are occuied
by a debilitated, or malefic &rah.
'/('=. There will be enjoyment, acKuisition of chiefshi of a town, or villa!e,
birth of a son, financial !ains, well(bein!, dawn of fortune, attainment of the osition
of a -ommander of an +rmy and ro!ress all(round, if there is an e?alted &rah in the
Tri"on from the +ntar #asha 234i. There will be in his #asha financial !ains, well(
bein! and birth of a son, if the &rah, who is the 6ord of the #asha, haens to be in a
benefic 234i and receives a #rishti from &uru.
'>(A'. Vrishabh, Tula, Ma"ar, 0umbh and Mithun are the inimical 234is of
,7rya. The inimical 234is of -andr and other &rahas may be rec"oned similarly. :f a
&rah is in an inimical 234i, his #asha will be full of adversities. The effects of the
#asha of 234is and &rahas should be jud!ed after ta"in! into account the above
rules.
AA(A5. The #ashas of that &rah will be favourable, who is 2aj Yo! 0ara",
who is disosed between two benefics $that is there are benefics in the '
nd
and the
1'
th
*havas to that &rah% and who has benefics in the '
nd
, A
rd
and 5
th
*havas from
him. + malefic &rah becomes favourable, if he is disosed between benefics.
A)(A/. The whole of the #asha of a &rah, who is related to a friendly and
benefic &rah at the commencement and the end of the #asha, will be favourable. :n
an unfavourable #asha the +ntar #asha of a benefic $&rah, or 234i% becomes
favourable. The #asha of a &rah, or 234i, who has benefics in the )
th
, or the >
th
from
it, is also favourable. :n this manner the effects of the #asha should be jud!ed, after
ta"in! into account the disositions of the &rah, or 234i at the commencement and at
the end of the #asha.
A<(A>. The #asha of the &rahas and 234is, who have benefics in the Tri"on
from them is favourable. :f the #asha of a benefic 234i commences in a benefic 234i,
it will be very favourable. :f an evil #asha commences in a benefic 234i, it is also
favourable. Therefore the commencement of a #asha should always be "et in view
in assessin! the results of the #asha. There will be loss of fortune, if at the
commencement of the #asha there is a malefic 234i, or, if the 6ord of the #asha
234i is in debilitation.
5;(51. There will be loss of fortune, wealth and a!ricultural roducts and
infliction with disease durin! the #asha of the 234i, occuied by a debilitated &rah,
or, if there is a debilitated &rah in the )
th
from it, or in the >
th
from it, or whose 6ord is
debilitated, or related to a debilitated &rah.
5'. @our 234is from 0umbh and four 234is from Vrischi" belon! to 2ahu and
0etu, resectively. :f 2ahu and 0etu are in any one of the aforesaid 234is, the #asha
will be roductive of beneficial results.
5A(5). :f a &rah, whose #asha is otherwise considered favourable, is laced
in a Mara" *hava, or, if the 234i, in which his #asha comes to an end, receives a
#rishti from 8u"r, or -andr, there will be in his #asha disleasure of !overnment and
loss of wealth.
5/(5<. There will be loss of everythin!, imrisonment, death, e?ile from the
country and !reat distress at the end of the #asha of 2ahu. The above effects will
definitely be reali1ed, if there are malefics in the )
th
and the >
th
from 2ahu. *eneficial
and adverse effects should be redicted in this manner.
5=();. The same would be the effects in the #asha of the 234i, occuied by
malefics, li"e 2ahu etc. The association of a Mara" &rah with the 234i at the time of
commencement of its #asha is not roductive of !ood effects. :f such a &rah is
2ahu, there will be imrisonment, or loss of wealth.
)1()'. The natural characteristics of the *hava, occuied by 2ahu, are
harmed at the commencement of the #asha. :f such a *hava is #han, there will be
loss of wealth. :f -andr and 8u"r are in Vyaya, there will be losses, due to the
disleasure of !overnment. :f Man!al and 0etu are so disosed, there will be death,
or dan!er from fire. There will be acKuisition of a "in!dom, if 8u"r and -andr are in
#han at the commencement of the #asha. This means, that the effects of the *hava,
in which -andr and 8u"r are laced at the commencement and end of a #asha, are
stren!thened. Thus their disosition in +ri, 2andhr and Vyaya will roduce only
adverse effects.
)A()). ,imilarly the sa!es have described the effects of the *hava with +r!al.
:f there is an ausicious +r!al causin! benefic, or malefic &rah of a 234i and 6a!n
receives a #rishti from him, that 234i will revail. Eere 6a!n is the secondary
condition. :f the &rah, causin! uninterruted +r!al, !ives a #rishti to a 234i, that 234i
will revail. :n other words !ood effects will be derived in the #asha of that 234i. The
#asha of the 234i, which does not receive a #rishti from an ausicious +r!al, or the
#asha of a 234i with Vireet +r!al will not be favourable. The #asha of that 234i,
which receives a #rishti from a benefic, will be favourable.
)/()>. @inancial !ains will be derived in the #asha of the 234i, which is
occuied by its benefic 6ord, or by an e?alted &rah, who receives a #rishti from him.
There will be loss of wealth, if such a &rah is in the 1'
th
*hava to the 234i $or
*hava%. There will be destruction of all !ood effects, distress to children and father
and mental a!ony in the #asha of the 234i, if there are malefics in the )
th
and the >
th
from the 234i. Mvil effects will be e?erienced in the #asha of the 234i, which is
occuied by 2andhrHs 6ord, VyayaHs 6ord, ,7rya, Man!al, or 8ani.
/;(/A. The #asha of the 234i will cause distress to children, e?ile to a forei!n
country and continuous disturbances in life, if 2ahu and 0etu are in the Tri"on to the
234i. There will be dan!er from enemies, from the "in! and disease in the #asha of
the 234i, which is so osited, that the /
th
and the =
th
from it are occuied by malefic,
debilitated, or combust &rahas. There will be destruction of house, land and
a!ricultural fields, if there is a malefic, or debilitated &rah in the 5
th
from the 234i.
There will be loss of house, due to ne!li!ence, if such a &rah is Man!al. There will
be heart ain and dan!er from !overnment, if the &rah is 8ani and there will be
losses all round and dan!er from oison and thieves, if the &rah is 2ahu.
/5(//_. There will be il!rima!e to holy laces in the #asha of the 234i, who
has 2ahu in the 1;
th
to it. There will be !ain of earnin!s, reli!ious rites, !ain of
wealth, renown for !ood deeds and success in efforts and ventures in the #asha of
the 234i, which is so osited, that the 1;
th
, the 11
th
and the >
th
from it are occuied by
benefics. There will be birth of children, hainess from wife and reco!nition by the
&overnment in the #asha of the 234i, from which the )
th
, the <
th
and the >
th
are
occuied by benefic, or e?alted &rahas. #urin! the #asha of the *havas $234is%,
occuied by PutrHs, 6abhHs, 0armHs, *andhuHs, #harmHs and 6a!nHs 6ord, there will be
!rowth of these *havas. The !ood effects will be in roortion to the stren!th of the
*havas and the &rahas, occuyin! them.
/<(<;. :n the #asha of a 234i $*hava% there will be well(bein!, increase in
oulence and !lory and devotion to deities and *rahmins, if it is occuied by &uru,
8u"r, or the 6ord of a Tri"on. There will be acKuisition of more conveyances and
cattle etc. in the #asha of the 234i $*hava%, which is so osited, that the 5
th
from it is
occuied by an e?alted &rah, or 6ord of a Tri"on. -andr there will !ive thin!s, li"e
!rains, &h` etc. @ull -andr will favour with a treasure and jewels etc. 8u"r there, will
rovide enjoyment from music etc.
<1(<'. There will be enjoyment of the alanKuin(li"e conveyance in the #asha
of the 234i $*hava%, from which the 5
th
is occuied by &uru. There will be success in
all ventures, !reat oulence and !lory, acKuisition of a "in!dom durin! the #asha of
a 234i $*hava%, which has the Yo! of the 6ord of 6a!n, #harmHs 6ord, 0armHs 6ord,
an e?alted &rah, or benefics. The effects of the #ashas of various *havas should be
jud!ed in this manner.
<A(<<. The effects of the #ashas of each 234i, or &rah $.a"shatr #asha%
deend on their 1= different "inds of conditions. They are dee e?altation, e?altation,
disositions on their either side, Multri"on, own, +dhimitr, Tat"ali" MitraHs, neutral,
enemyHs, +dhisatruHs 234i, dee debilitation, debilitated, or enemyHs Var!, own Var!,
disosition in a 0endr, disosition in a Tri"on, defeated in war between &rahas, dee
combustion.
<=(=A_. +cKuisition of "in!dom, enjoyment and acKuisition of more roerty
are the effects of the whole #asha of the &rah, who is in dee e?altation and is fully
eKuied with all the si? "inds of stren!th, !reat oulence and !lory with some
ossibility of affliction with disease are the effects of the &rah, laced in his 234i of
e?altation. The #asha of a &rah in dee debilitation is called 2i"t. #iseases, loss of
wealth and dan!er of death are the effects of the #asha of such a &rah. The #asha
of the &rah, who is in a condition in between dee e?altation and dee debilitation is
"nown, as +vrohini $descendin!%. The #asha of the &rah in e?altation, or in a friendHs
234i is called Madhya $of middle order%. This #asha also yields moderately !ood
effects. The #asha of a &rah, laced in a condition in between dee debilitation and
dee e?altation, is called 2ohini $ascendin!%. The #asha of a &rah, laced in
between the debilitated and enemy .av3F4 is called +dham $evil%. #an!ers of
various "inds, distress and sorrows are the results of the #asha of such a &rah.
These #ashas !ive results, accordin! to their nomenclature.
=5(=<. The #ashas of other &rahas become ausicious and au!ment the
fortune, if the 6ord of #harm and &uru are in any way related with Yo!, 0endr, or the
*hava concerned etc. The &rah with Yo! of !ood fortune at birth roduces !ood
effects, when he is free from retro!ression and becomes direct. The wea"ness,
inabilities and Yo!as of other &rahas should also be ta"en into account in jud!in!
their effects. +ll those #ashas !ive full, medium and little effects in accordance with
the disosition of the &rahas in the 0endr, Panahara and +o"lima.
==(=>_. The &rahas in ,hirshodaya, Dbhayodaya and Prishthodaya 234is,
yield their results, resectively, at the commencement, in the middle and at the end
of the #asha. +ll the &rahas yield ausicious results in the +ntar #asha of .aisar!i"
$natural, constant% and Tat"ali" $accordin! to osition% friends. The results will be
adverse in the +ntar #asha of inimical &rahas.
Antar Dashas of !"#is
>;(>/. There are +ntar #ashas of the 1' 234is, commencin! from the 234i,
in which the 6ord of the #asha is laced. There will be ausicious results, li"e
acKuisition of "in!dom in the +ntar #asha of a 234i, which is occuied by its own
6ord, or a friendly &rah. There will be inausicious results, li"e loss of wealth,
disutes, dan!er from diseases etc. in the +ntar #asha of the 234i, which may be
+ri, 2andhr, or Vyaya, or is occuied by a malefic, debilitated &rah, or a &rah,
laced in an inimical 234i. The 234i, which contained more ausicious mar"s in the
+shta" Var! will yield benefic effects in its +ntar #asha. +dverse will be the effects of
the +ntar #asha of the 234i, which contains more inausicious mar"s. @or assessin!
the results the 234i, from which the #asha commences, should be treated, as 6a!n
and the *havas thereafter should be assumed to have the characteristics, as if they
are so from 6a!n. Thus the '
nd
*hava from that 234i will be the *hava of the wealth,
the A
rd
of co(borns and so on. There will be !ains, or losses of #hatus etc., assi!ned
to the 234is and the &rahas, in the +ntar #asha of the 234is concerned. :n jud!in!
the effects of the +ntar #ashas of the &rahas their benefic and malefic nature,
relations with the malefic, or benefic, #rishtis on them and their disosition in +ri,
2andhr, or Vyaya etc. should all be "et in view.
><. The results of the +ntar #ashaHs Pratyantar #ashas of the 234is should
be assessed in the manner, e?lained in this chater.
Ch. 8:. ;orkin* out of Antar Dashas of Grahas and !"#is in Vimshottari $tc.
Dasha syst$ms
1. @or findin! out the san of the +ntar #asha of a &rah in the #asha of the
same, or another &rah multily the #asha years of the former with the #asha years
of the latter and divide the roduct by the total #asha years of all the &rahas. @or
findin! out the san of the Pratyantar #asha of the same, or any other &rah in the
+ntar #asha of another &rah multily the years etc. of the +ntar #asha with the
#asha years of the other &rah and divide the roduct by the total #asha years of all
the &rahas. The fi!ure so available in months etc. will reresent the Pratyantar
#asha of the former.
'. :n every #asha the first +ntar #asha belon!s to the 6ord of the #asha.
Then the further +ntar #ashas belon! to the other = &rahas in the same order, as
followed for the #ashas. The same alies to Pratyantar #asha.
0h$ Antar Dashas of Char Grahas in Char $tc. Dasha
A(5. The +ntar #ashas of the -haradi 0endradi #asha of the &rahas are
wor"ed out by dividin! the #asha years by >. The first #asha will invariably be of the
6ord of the #asha. Thereafter there will be +ntar #ashas of &rahas, laced in
0endras, Panaharas and +o"limas, resectively, accordin! to their stren!th.
Antar Dashas of !"#is
). The +ntar #ashas of 234is is wor"ed out by dividin! the #asha years by
1'. Pratyantar #ashas of the +ntar #ashas are also calculated in the same manner.
/. The +ntar #ashas will start from the #asha 234i, or from the 234i <
th
therefrom, whichever is stron!er. The +ntar #ashas are in the onwards order, if the
#asha 234i is odd and in the reverse order, if it is even.
<(1'. O *rahmin! .ow : will acKuaint you with the secial characteristics of
the order of the +ntar #ashas of the 234is. :f the #asha 234i is a Movable one, the
+ntar #ashas of the 1' 234is are in the onwards, or reverse order. :f the #asha
+sraya 234i is a @i?ed one, the +ntar #ashas will start from it and thereafter there
will be an +ntar #asha of every si?th 234i. :f the #asha +shraya 234i is a #ual one,
the first +ntar #asha will belon! to it. Thereafter there will be +ntar #ashas of 234is
in 0endr to it, 234is in 0endr to the )
th
from it and 234is in 0endr to the >
th
from it. :n
the case of all "inds of 234is, namely Movable, @i?ed, or #ual, the order will be
onwards, if the #asha +sraya 234i is an odd one and in the reverse order, if it is an
even one. The so called #asha +sraya 234i is "nown, as Pa" 234i. :n the first order
234i, which is Pa" 234i, is also called *ho! 234i. 6ater, if the #asha Prad 234i is
even, then the *ho! 234i will be that, which is at the same 234i distance, as the
#asha +sraya 234i is from the #asha Prad 234i. @or the -har, ,thir and Tri"on
#asha, the Pa" and *ho! should be determined in this manner. :f Pa" and *ho!
234is are associated with malefics, there will be ain in the body and mental a!ony.
There will be enjoyment, if they are associated with benefics. :n the 0aal -ha"r
#asha, li"e the Vimshottari #asha system, the san of #asha should be multilied by
the san of the #asha of the 234i, whose +ntar #asha is reKuired and the roduct
should be divided by the total #asha years of $all% the 234i$s%. The years, months etc.
as arrived at will reresent the +ntar #asha of the 234i concerned.
1A(1/. .ow : will tell you the method of wor"in! out the +ntar #ashas in the
Pinda, +F4 and .isar! #ashas. The 6ord of #asha is #asha Pacha" of full art, the
&rah, associated with, is Pacha" of _ art, the &rah in Tri"on from him is Pacha" of
lCA art and the &rah in the 5
th
and =
th
from him are Pacha" of B art, the &rah in the
<
th
from him is Pacha" of lC< art of the #asha. .o &rah in any other *hava is +ntar
#ash Pacha". :n this manner there are +ntar #asha Pacha"as in the above(
mentioned *havas from the various *havas, includin! 6a!n. :n any of such *havas,
if there are more than one &rah, then the one, who is the stron!est amon!st them
will be the Pacha". Ta"e the fractions and reduce them in eKuivalent fractions with a
common denominator. +dd u the aliKuot arts of the #asha, reresentative of the
various numerators, leavin! out the denominators. The +ntar #ashas will be arrived
at, when the various aliKuots are converted into years, months etc. within the main
#asha and divided by the above sum. $The calculations, !iven above, are not the
literal translation of the te?t in the verses concerned, but their actual meanin! and
sense. This has been !ot confirmed by chec"in! u with similar information, !iven in
0alyana VarmaHs ,aravali and VaramihirHs *rihat 9ata"%
Ch. 8<. %ff$cts of th$ Antar Dashas in th$ Dasha of S=rya 5Vimshottari6
1(A. &ood effects, li"e acKuisition of wealth and !rains etc., are derived in the
+ntar #asha of ,7rya in his own #asha, if ,7rya is e?alted, in his own *hava, in
6abh, in a 0endr, or in a Tri"on. +dverse results will be e?erienced, if ,7rya is
debilitated, or in an inausicious *hava, or 234i. Medium effects will be reali1ed, if
,7rya is in other houses. :f ,7rya is the 6ord of #han, or Yuvati, there will be dan!er
of remature death, or death(li"e sufferin!s. The remedial measures to be adoted
are Mrityunjaya 9aa, or the worshi of ,7rya $by recitation of aroriate Mantras,
charity etc.%.
5(/. @unctions, li"e marria!e etc., !ain of wealth and roerty, acKuisition of a
house, of land, cattle and conveyances etc. will be the effects of the +ntar #asha of
-andr in the #asha of ,7rya, if -andr is in a 0endr, or in a Tri"on. There will be
marria!e of the native, birth of children, beneficence of and favours from "in!s and
fulfillment of all ambitions, if -andr is in his e?altation 234i, or in his own 234i.
<(1;. #istress to wife and children, failures in ventures, disutes with others,
loss of servants, anta!onism with the "in! and destructions of wealth and !rains will
be the effects, if -andr is wanin!, or is associated with malefics. Mffects, li"e dan!er
from water, mental a!ony, imrisonment, dan!er from diseases, loss of osition,
journeys to difficult laces, disutes with coarceners, bad food, trouble from thieves
etc., disleasure of the "in!, urinary troubles, ains in the body will be e?erienced, if
-andr is in +ri, 2andhr, or Vyaya.
11(1'_. 6u?uries, comforts, leasures, dawn of fortune $*ha!yodaya%,
increase in the enjoyment from wife and children, acKuisition of "in!dom,
erformance of marria!e and reli!ious functions, !ain of !arments, land and
conveyance and birth of children and !randchildren will be the ausicious effects, if
there are benefics in the 1
st
, the >
th
, or a 0endr from the 6ord of the #asha.
1A(15. Dnalatable food, or course food, e?ile to outside laces etc. will be
the effects in the +ntar #asha, if -andr is in the /
th
, the =
th
, or the 1'
th
from the 6ord
of the #asha, or, if -andr is wea". There will be remature death, if -andr is the 6ord
of a Mara" *hava. To acKuire eace and comfort, the remedial measure is !ivin! in
charity of a white cow and a female buffalo $Mahishi%.
1)(1=. +usicious effects, li"e acKuisition of land, !ain of wealth and !rains,
acKuisition of a house etc. will be derived in the +ntar #asha of Man!al in the #asha
of ,7rya, if Man!al is in his e?altation 234i, in his own 234i, in a 0endr, or in a Tri"on.
+ll(round !ains, attainment of the osition of a -ommander of the +rmy, destruction
of enemies, eace of mind, family comforts and increase in the number of co(borns
will be the effects, if Man!al is yuti with the 6a!nHs 6ord.
1>(';. *rutality, mental ailment, imrisonment, loss of "insmen, disutes with
brothers and failure in ventures will result, if Man!al is in the =
th
, or in the 1'
th
from
the 6ord of the #asha, if Man!al is associated with malefics, or, if Man!al is without
di!nity and stren!th.
'1(''. #estruction of wealth by the disleasure of the "in! will be the effect, if
Man!al is in his debilitation 234i, or be wea". #iseases of the mind and body will
result, if Man!al is the 6ord of #han, or Yuvati *hava. 2ecovery from ill health,
increase in lon!evity and success in adventures are ossible, if remedial measure,
li"e recitation of Vedas, 9aa and Vrashotsar! are erformed in the rescribed
manner.
'A('/_. :n the +ntar #asha of 2ahu in the #asha of ,7rya, if 2ahu is in a
0endr, or in a Tri"on from 6a!n, there will be in the first two months loss of wealth,
dan!er from thieves, sna"es, infliction of wounds and distress to wife and children.
+fter ' months inausicious effects will disaear and enjoyment and comforts,
sound health, satisfaction, favours from the "in! and !overnment etc. will be the
favourable effects, if 2ahu is yuti with benefics, or, if 2ahu is in the .av3F4 of a
benefic. 2eco!nition from the "in!, !ood fortune, name and fame, some distress to
wife and children, birth of a son, hainess in the family etc. will be derived, if 2ahu
is in an Dachaya from 6a!n, if 2ahu is associated with a Yo! 0ara", or is laced
ausiciously from the 6ord of the #asha.
'<('>. :mrisonment, loss of osition, dan!er from thieves and sna"es,
inflection of wounds, hainess to wife and children, destruction of cattle, house and
a!ricultural fields, diseases, consumtion $&ulma ( enlar!ement of the s"in%,
dysentery etc. will be the results, if 2ahu is wea", or is in the =
th
, or in the 1'
th
from
the 6ord of the #asha.
A;(A1. +dverse effects, li"e remature death and dan!er from sna"es will be
derived, if 2ahu is in #han, or Yuvati, or, if 2ahu is associated with the 6ords of
either of these *havas. Jorshi of &oddess #ur!a, 9aa, !ivin! in charity of a blac"
cow, or female buffalo are the remedial measures for alleviation of the above evil
effects, or total escae from them.
A'(AA_. Marria!e of the native, favours by the "in!, !ain of wealth and
!rains, birth of a son, fulfillment of the ambitions by the beneficence of the soverei!n
and !ain of clothes will be the ausicious effects, derived in the +ntar #asha of &uru
in the #asha of ,7rya, if &uru is in a 0endr, or in a Tri"on to 6a!n, in his e?altation
234i, in his own 234i, or in his own Var!.
A5(A/. +cKuisition of a "in!dom, comforts of conveyance, li"e alanKuin
$motor car in the resent times%, !ain of osition etc. will result, if &uru is the 6ord of
#harm, or 0arm. *etter fortune, charities, reli!ious inclinations, worshi of deities,
devotion to recetor, fulfillment of ambitions will be the ausicious effects, if &uru is
well laced with reference to the 6ord of the #asha.
A<(A>. #istress to wife and children, ains in the body, disleasure of the
"in!, non(achievement of desired !oals, loss of wealth, due to sinful deeds, mental
worries etc. will result in his +ntar #asha, if &uru is in the /
th
, or in the =
th
from the
6ord of the #asha, or is associated with malefics. &ivin! in charity !old, a tawny(
coloured cow $0aila &aya%, worshi of :sht 6ord $:sht #ev% are the remedial
measures to obtain alleviation of the evil effects and to achieve !ood health and
hainess.
5;(5'. #estruction of foes, full enjoyment, some !ain of !rains, ausicious
functions, li"e marria!e etc. at home will be the !ood effects, derived in the +ntar
#asha of 8ani in the #asha of ,7rya, if 8ani is in a 0endr, or in a Tri"on from 6a!n.
Jell(bein!, acKuisition of more roerty, reco!nition by the "in!, achievement of
renown in the country, !ain of wealth from many sources will be the effects, if 8ani is
in his e?altation, in his own, in a friendly 234i and, if 8ani is yuti with a friendly &rah.
5A(55. 2heumatism, ains, fever, dysentery(li"e disease, imrisonment, loss
in ventures, loss of wealth, Kuarrels, disutes with coarceners, claimants etc. will be
the effects in the +ntar #asha, if 8ani is in the =
th
, or the 1'
th
from the 6ord of the
#asha, or is associated with malefics.
5)(5<. There will be loss of friends at the commencement, !ood effects durin!
the middle art and distress at the end of the #asha. :n addition to other evil effects
there will be searation from arents and wanderin!, if 8ani be in his 234i of
debilitation. :f 8ani is the 6ord of #han, or Yuvati, there will be dan!er of remature
death. &ivin! in charity blac" cow, buffalo, !oat and Mrityunjaya 9aa, are the
remedial measures for obtainin! relief from the evil effects of the +ntar #asha. These
measures hel to achieve hainess and !ain of wealth and roerty.
5=(5>_. +cKuisition of a "in!dom, enthusiasm and vivacity, hainess from
wife and children, acKuisition of conveyance throu!h the beneficence of the
soverei!n, !ain of clothes, ornaments, il!rima!e to holy laces, acKuisition of a cow
etc. will be the !ood effects in the +ntar #asha of *udh in the #asha of ,7rya, if
*udh is in a 0endr, or in a Tri"on from 6a!n.
);()1_. *udh becomes very beneficial, if he !ets associated with the 6ord of
#harm. 2everence from and oularity amon!st eole, erformance of ious deeds
and reli!ious rites, devotion to the recetor and deities, increase in wealth and
!rains and birth of a son, will be the ausicious effects, if *udh is in #harm, Putr, or
0arm.
)'()A_. Marria!e, offerin! of oblations, charity, erformance of reli!ious rites,
name and fame, becomin! famous by assumin! another name, !ood food, becomin!
hay, li"e :ndra, by acKuirin! wealth, robes and ornaments will be the effects, if
*udh is in an ausicious *hava, li"e a Tri"on etc. from the 6ord of the #asha.
)5()<. *ody distress, disturbance of eace of mind, distress to wife and
children, will be the evil effects in the +ntar #asha of *udh, if he is in the /
th
, the =
th
,
or the 1'
th
from the 6ord of the #asha $*udh cannot be in the /
th
, or the =
th
from
,7rya%. There will be evil effects at the commencement of the +ntar #asha, some
!ood effects in the middle art of the +ntar #asha and the ossibility of disleasure
of the "in! and e?ile to a forei!n country at the end of the #asha. :f *udh is the 6ord
of #han, or Yuvati, there will be ains in the body and attac"s of fever. @or relief from
the evil effects and to re!ain !ood health and hainess the remedial measures are
the recitation of Vishnu ,ahasranam and !ivin! in charity !rains and an idol, made of
silver.
)=()>. *ody ains, mental a!ony, loss of wealth, dan!er from the "in!,
Kuarrels with the "insmen will be the effects of the +ntar #asha of 0etu in the #asha
of ,7rya. :f 0etu is associated with the 6ord of 6a!n, there will be some hainess at
the commencement, distress in the middle art and receit of the news of death at
the end of the +ntar #asha.
/;(/1. #iseases of teethe, or chee"s, urinary troubles, loss of osition, loss of
friends and wealth, death of father, forei!n journey and troubles from enemies will be
the results, if 0etu is in the =
th
, or the 1'
th
from the 6ord of the #asha.
/'(/5. *eneficial effects, li"e hainess from wife and children, satisfaction,
increase of friends, !ain of clothes etc. and renown will be derived, if 0etu is in ,ahaj,
+ri, 0arm, or 6abh.
:f 0etu is 6ord of #han, or Yuvati $or is in any of those *havas%, there will be
dan!er of remature death. The remedial measures for obtainin! relief from the evil
effects are recitation of Mantras of &oddess #ur!a $,hat -handi Path% and !ivin! a
!oat in charity.
/)(/=. Marria!e and hainess, as desired from wife, !ain of roerty, travels
to other laces, meetin! with *rahmins and the "in!, acKuisition of "in!dom, riches,
ma!nanimity and majesty, ausicious functions at the home, availability of sweet
rearations, acKuisition of earls and other jewels, clothes, cattle, wealth, !rains
and conveyances, enthusiasm, !ood reutation etc. are the ausicious effects of the
+ntar #asha of 8u"r in the #asha of ,7rya, if 8u"r is laced in a 0endr, or in a
Tri"on, or, if 8u"r is in his e?altation 234i, in his own 234i, in his own Var!, or in a
friendly 234i.
/>(<A. #isleasure of the "in!, mental a!ony and distress to wife and children
will be the effects in the +ntar #asha of 8u"r, if he is in the /
th
, the =
th
, or the 1'
th
from
the 6ord of the #asha. The effects of the +ntar #asha would be moderate at its
commencement, !ood durin! the middle ortion and evil effects, li"e disreute, loss
of osition, inimical relations with "insmen and loss of comforts, will be derived at the
end. :f 8u"r is the 6ord of Yuvati $and #han%, there will be ains in the body and the
ossibility of sufferin! from diseases. There will be remature death, if 8u"r is
associated with +riHs, or 2andhrHs 6ord. The remedial measures for obtainin! relief
from the evil effects are Mrityunjaya 9aa, 2udra 9aa and !ivin! in charity a tawny
cow, or female buffalo.
Ch. 8>. %ff$cts of th$ Antar Dashas in th$ Dasha of Candr
1('_. +cKuisition of horses, elehants and clothes, devotion to deities and
recetor, recitation of reli!ious son!s in raise of &od, acKuisition of a "in!dom,
e?treme hainess and enjoyment and name and fame will be the beneficial results
in the +ntar #asha of -andr in her own #asha, if she is laced in her e?altation 234i,
her own 234i, in a 0endr, or in a Tri"on, or is associated with the 6ord of #harm, or
0arm.
A(/. 6oss of wealth, loss of osition, lethar!y, a!ony, anta!onism towards the
"in! and ministers, distress to mother, imrisonment and loss of "insmen will be the
evil effects in her +ntar #asha, if -andr is in her debilitation 234i, if -andr is
associated with malefics, or, if -andr is in +ri, 2andhr, or Vyaya. :f -andr is the 6ord
of #han, or Yuvati, or is associated with 2andhrHs, or with VyayaHs 6ord, there will be
ains in the body and dan!er of remature death. The remedial measures are !ivin!
in charity of a tawny(coloured cow, or female buffalo.
<(=_. +dvancement of fortune, reco!nition by the !overnment, !ain of clothes
and ornaments, success in all efforts, increase in a!ricultural roduction and
roserity at home and rofits in business will be the favourable effects of the +ntar
#asha of Man!al in the #asha of -andr, if Man!al is in a 0endr, or in a Tri"on. &reat
hainess and enjoyment of comforts will be derived, if Man!al is in his e?altation
234i, or in his own 234i.
>(1'. #istress to the body, losses at home and in a!ricultural roduction,
losses in business dealin!s, anta!onism, or adverse relations with servants
$emloyees% and the "in!, searation from "insmen and hot temerament will be the
evil effects in the +ntar #asha of Man!al, if he is laced in +ri, 2andhr, or Vyaya from
6a!n, be associated with, or receives a #rishti from malefics in the /
th
, the =
th
, or the
1'
th
from the 6ord of the #asha.
1A(15. There will be some ausicious results at the commencement of the
+ntar #asha of 2ahu in the #asha of -andr, but later there will be dan!er from the
"in!, thieves and sna"es, distress to cattle, loss of "insmen and friends, loss of
reutation and mental a!ony, if 2ahu is laced in a 0endr, or in a Tri"on.
1)(1/. ,uccess in all ventures, !ain of conveyances, !arments etc. from the
"in! etc. in the ,outh(Jest direction will be derived, if 2ahu in his +ntar #asha
receives a #rishti from benefics, if 2ahu is in ,ahaj, +ri, 0arm, or 6abh, or, if 2ahu is
yuti with a Yo! 0ara" &rah.
1<(1=. 6oss of osition, mental a!ony, distress to wife and children, dan!er of
diseases, dan!er from the "in!, scorions and sna"es etc. will haen, if 2ahu is
wea" and is laced in the =
th
, or the 1'
th
from the 6ord of the #asha.
1>('1. Pil!rima!e to holy laces, visits to sacred shrines, beneficence,
inclination towards charitable deeds etc. will be the results, if 2ahu is in a 0endr, in a
Tri"on, or in the A
rd
, or the 11
th
from the 6ord of the #asha. There will be body
troubles $hysical afflictions%, if 2ahu is in #han, or in Yuvati. 2ahu 9aa and !ivin! a
!oat in charity are the remedial measures for obtainin! relief from the evil effects in
the +ntar #asha of 2ahu.
''('5_. +cKuisition of a "in!dom, ausicious celebrations at home, !ains of
clothes and ornaments, reco!nition from the "in! beneficence of the :sht 6ord $:sht
#evata%, !ains of wealth, land, conveyances, success in all ventures by the
beneficence of the "in! will be the beneficial effects in the +ntar #asha of &uru in the
#asha of -andr, if &uru is laced in a 0endr, or in a Tri"on to 6a!n, or, if &uru is in
his own, or in his e?altation 234i.
')('=_. #estruction of recetor $and father etc.% and children, loss of
osition, mental a!ony, Kuarrels, destruction of a house, conveyances and
a!ricultural land will be the evil effects in his +ntar #asha, if &uru is in +ri, 2andhr, or
Vyaya, if &uru is combust, in his debilitation 234i, or be associated with malefics.
&ains of cattle, !rains, clothes and hainess from brothers, acKuisition of roerty,
valour, atience, oblations, celebrations, li"e marria!e etc., !ain of a "in!dom etc. will
be the favourable effects, if &uru is in A
rd
, or in the 11
th
from the 6ord of the #asha.
'>(A1. Mffects, li"e unalatable food, journeys to laces away from the
homeland, will be derived, if &uru is wea" and is laced in the /
th
, the =
th
, or the 1'
th
from -andr. There will be !ood effects at the commencement of the +ntar #asha and
distress at its end. There will be remature death, if &uru is #hanHs, or YuvatiHs 6ord.
2emedial measures for obtainin! relief from the above evil effects are recitation of
,hiva ,ahasranam 9aa and !ivin! !old in charity.
A'(A5. Mffects, li"e birth of a son, friendshi, !ain of wealth and roerty,
rofits in business with the hel of ,udras, increase in a!ricultural roduction, !ains
from son, riches and !lory by the beneficence of the "in!, will be e?erienced in the
+ntar #asha of 8ani in the #asha of -andr, if 8ani is in a 0endr, or in a Tri"on from
6a!n, or, if 8ani is in his own 234i, in his own .av3F4, in his e?altation 234i, if 8ani
receives a #rishti from, or is associated with benefics, or, if 8ani is in 6abh with
stren!th.
A)(A)_. Mffects, li"e visits to holy laces, bathin! in holy rivers etc., the
creation of troubles by many eole and distress from enemies, will be derived in the
+ntar #asha of 8ani, if 8ani is in +ri, 2andhr, Vyaya, or #han, or, if 8ani is in his
debilitation 234i.
A/(A=. Mffects, li"e enjoyments and !ains of wealth some times, while
oosition, or Kuarrels with wife and children at other times, will be reali1ed, if 8ani is
in a 0endr, or in a Tri"on from the 6ord of that #asha, or is endowed with stren!th. :f
8ani is in #han, Yuvati, or 2andhr, there will be hysical distress. The remedial
measures to be adoted for obtainin! relief from the evil effects are Mrityunjaya
9aa, !ivin! in charity a blac" cow, or female buffalo.
A>(51. Mffects, li"e acKuisition of wealth, reco!nition by the "in!, !ain of
clothes etc., discussions on ,hastras !ain of "nowled!e from society with learned
and holy eole, enjoyments, birth of children, satisfaction, rofits in business,
acKuisition of conveyance and ornaments etc. will be e?erienced in the +ntar #asha
of *udh in the #asha of -andr, if *udh is in a 0endr, or in a Tri"on, if *udh is in his
own 234i, in his own .av3F4, or in his e?altation 234i, endowed with stren!th.
5'(5A_. Mffects, li"e marria!e, oblations $Ya!ya%, charities, erformance of
reli!ious rites, close relations with the "in!, social contacts with men of learnin!,
acKuisition of earls, corals, Mani $jewels%, conveyances, clothes, ornaments, !ood
health, affections, enjoyments, drin"in! of ,oma 2asa and other tasty syrus etc. will
be derived in the +ntar #asha of *udh, if he is in a 0endr, or in a Tri"on, or in the
11
th
, or in the '
nd
from the 6ord of the #asha.
55(5/. Pains in the body, loss in a!ricultural ventures, imrisonment, distress
to wife and children will be the inausicious effects, if *udh be in the /
th
, the =
th
, or
the 1'
th
from the 6ord of the #asha, or be in his debilitation 234i. :f *udh is the 6ord
of #han, or Yuvati, there will be fear of fever. The remedial measures to be adoted
for obtainin! relief from the evil effects are recitation of Vishnu ,ahasranam and
!ivin! a !oat in charity.
5<(5=. Mffects, li"e !ain of wealth, enjoyment, hainess to wife and children,
reli!ious inclination etc., will arise in the +ntar #asha of 0etu in the #asha of -andr,
if 0etu is in a 0endr, in a Tri"on, or ,ahaj and is endowed with stren!th. There will be
some loss of wealth at the commencement of the +ntar #asha. 6ater all will be well.
5>(5>_. &ain of wealth, cattle etc. will be the effects, if 0etu is in a 0endr, in
the >
th
, the )
th
, or the 11
th
from the 6ord of the #asha and is eKuied with stren!th.
There will be loss of wealth at the end of the +ntar #asha.
);()'. There will be obstacles in ventures, due to interference by enemies
and Kuarrels, if 0etu be in the =
th
, or the 1'
th
from the 6ord of the #asha, or receives
a #rishti from, or is associated with malefics. :f 0etu is in #han, or in Yuvati, there will
be dan!er of affliction of the body with diseases. Mrityunjaya 9aa will !ive relief in all
the evil effects and will ensure !ain of wealth and roerty with the beneficence of
6ord ,hiva.
)A()). Mffects, li"e acKuisition of a "in!dom, !ainin! of clothes, ornaments,
cattle, conveyances etc., hainess to wife and children, construction of a new
house, availability of sweet rearations every day, use of erfumes, affairs with
beautiful women, sound health etc. will be e?erienced in the +ntar #asha of 8u"r in
the #asha of -andr, if 8u"r is in a 0endr, in a Tri"on, in 6abh, *andhu, or #harm, or
in his e?altation 234i, or in his own 234i.
)/. Physical soundness, !ood reutation, acKuisition of more land and
houses, will result, if 8u"r is yuti with the 6ord of the #asha.
)<()<_. There will be loss of landed roerty, children, wife and cattle and
oosition from !overnment, if 8u"r is in his debilitation 234i, combust, or receives a
#rishti from, or is associated with malefics.
)=(/;. :f 8u"r is in #han in his e?altation 234i, or in his own 234i, or is there,
associated with the 6ord of 6abh, there will be acKuisition of an under!round hidden
treasure, !ain of land, enjoyment, birth of a son etc. +dvancement of !ood fortune,
fulfillment of ambitions with the beneficence of the "in!, devotion to deities and
*rahmins, !ain of jewels, li"e earls etc. will result, if 8u"r is yuti with #harmHs, or
6abhHs 6ord.
/1. +cKuisition of more house roerty and a!ricultural land and !ain of
wealth and enjoyment will be the !ood effects, if 8u"r is in a 0endr, or in a Tri"on
from the 6ord of the #asha.
/'. #eortation to forei!n lands, sorrows, death and dan!er from thieves and
sna"es will be the results, if 8u"r is in the /
th
, the =
th
, or the 1'
th
from the 6ord of the
#asha.
/A(/5. There will be dan!er of remature death, if 8u"r be the 6ord of the '
nd
,
or <
th
. The remedial measures to be adoted for obtainin! relief from the evil effects
are 2udra 9aa and !ivin! in charity a white cow and silver.
/)(/<. 2ecovery of a lost "in!dom and wealth, hainess in the family,
acKuisition of villa!es and land with the "ind assistance of oneHs friends and the "in!,
birth of a son, beneficence of &oddess 6a"shmi, will be the beneficial results in the
+ntar #asha of ,7rya in the #asha of -andr, if ,7rya is in his e?altation 234i, in his
own 234i, in a 0endr, or in Putr, or in #harm, or in 6abh, or in #han, or in ,ahaj. +t
the end of the +ntar #asha there is the li"elihood of attac"s of fever and lethar!y.
/=(<;. #an!er from the !overnment, thieves and sna"es, affliction with fever
and troubles in forei!n journey are the li"ely results, if ,7rya is in the =
th
, or 1'
th
from
the 6ord of the #asha. :f ,7rya is the 6ord of #han, or Yuvati, there will be sufferin!s
from fever in his +ntar #asha. Jorshi of 6ord ,hiva is the remedial measure to
obtain relief from the above evil effects.
Ch. 84. %ff$cts of Antar Dashas in th$ Dasha of /an*a
1('_. Mffects, li"e !ains of wealth by the beneficence of the "in!, beneficence
of &oddess 6a"shmi, recovery of a lost "in!dom and of wealth, birth of a son, will
arise in the +ntar #asha of Man!al in his own #asha, if he is in a 0endr, in Putr, in
#harm, in 6abh, in ,ahaj, or in #han, or be associated with the 6ord of 6a!n.
A(5. @ulfillment of ambitions by the beneficence of the "in! and acKuisition of
a house, land, cow, buffalo etc. will be the effects, if Man!al is in his e?altation, in his
own 234i, or in his own .av3F4 and is endowed with stren!th.
)()_. Drinary troubles, wounds, dan!er from sna"es and the "in! will be the
results, if Man!al is in 2andhr, or Vyaya, or is associated with, or receives a #rishti
from malefics.
/(=. There will be mental a!ony and body ains, if Man!al is the 6ord of
#han, or Yuvati. 6ord ,hiva will !ive relief by restorin! health and rovidin! !ains of
wealth and hainess, if the erson concerned erforms 2udr 9aa and !ives a red(
coloured bull in charity.
>(1;_. Mffects, li"e reco!nition from !overnment, !ain of house, land etc.,
hainess from son, e?traordinary rofits in business, bathin! in holy rivers, li"e
&an!es and forei!n journeys, will be the ausicious effects in the +ntar #asha of
2ahu in the #asha of Man!al, if 2ahu is in his Multri"on, in his e?altation 234i, in a
0endr, in 6abh, Putr, or #harm and is associated with benefics.
11(15. #an!er from sna"es, wounds, destruction of cattle, dan!er from
animals, diseases, due to imbalance of bile and wind, imrisonment etc. will be the
results, if 2ahu is in 2andhr, or Vyaya, or receives a #rishti from, or is associated
with malefics. There will be loss of wealth, if 2ahu is in #han and !reat dan!er of
remature death, if he is in Yuvati. The remedial measure to be adoted to obtain
relief from the above evil effects are .a!a Puja, offerin! food to *rahmins and
Mrityunjaya 9aa. They will hel in the rolon!ation of lon!evity.
1)(1/. Mffects, li"e !ood reutation and renown, honours by !overnment,
increase in wealth and !rains, hainess at home, !ain of roerty, hainess from
wife and children etc. will be reali1ed in the +ntar #asha of &uru in the #asha of
Man!al, if &uru is in #harm, or Putr, in a 0endr, or in 6abh, or in #han, or, if &uru is
in his e?alted, or own .av3F4.
1<(1>_. +cKuisition of a house, land, well(bein!, !ain of roerty, sound
health, !ood reutation, !ains of cattle, success in business, hainess to wife and
children, reverence from !overnment, !ain of wealth etc. will be beneficial effects, if
&uru is in a 0endr, in a Tri"on, or in the 11
th
from the 6ord of the #asha, or, if &uru is
associated with the 6ord of #harm, 0arm, or *andhu, or 6a!n, or, if &uru is in a
benefic .av3F4 etc.
';(''. #an!er from thieves, sna"es, wrath of the "in!, bilious diseases,
oression by !oblins $Prot%, loss of servants and co(borns, will be evil effects, if
&uru is in +ri, 2andhr, or in Vyaya, or, if &uru is in his debilitation 234i, or, if &uru is
associated with, or receives a #rishti from malefics, or, if &uru is otherwise wea".
There will be sufferin! from fever, or dan!er of remature death, if &uru is the 6ord of
#han. The remedial measure to be adoted to combat the above evil effects is
recitation of ,hiva ,ahasranam.
'A('). Mffects, li"e reco!nition from the "in!, increase in reutation, !ain of
wealth and !rains, hainess from children and !randchildren, increase in the
number of cows etc. will be e?erienced in the +ntar #asha of 8ani in the #asha of
Man!al, if 8ani is in a 0endr, in a Tri"on, in his Multri"on, in his e?alted, or his own
.av3F4, or, if 8ani is associated with the 6ord of 6a!n, or, if 8ani is associated with
benefics. 2esults will !enerally fructify on ,aturdays in the month of 8ani.
'/('/_. #an!er from Yavana "in!s $forei!n di!nitaries%, loss of wealth,
imrisonment, ossibility of affliction with diseases, loss in a!ricultural roduction will
result, if 8ani is in his debilitation 234i, or in an enemy 234i, or, if 8ani is in 2andhr,
or in Vyaya.
'<('>_. Mffects, li"e !reat dan!er, loss of life, wrath of "in!, mental a!ony,
dan!er from thieves and fire, unishment by the "in!, loss of co(borns, dissensions
amon!st members of the family, loss of cattle, fear of death, distress to wife and
children, imrisonment etc. will be felt, if 8ani is #hanHs, or YuvatiHs 6ord and is
associated with malefics.
A;(A'. There will be journeys to forei!n lands, loss of reutation, violent
actions, loss from sale of a!ricultural lands, loss of osition, a!ony, defeat in battle,
urinary troubles etc., if 8ani is in a 0endr, in the 11
th
, or in the )
th
from the 6ord of the
#asha.
AA(A). Mffects, li"e death, dan!er from the "in! and thieves, rheumatism,
ains, dan!er from the enemy and members of the family, will be e?erienced, if 8ani
is in the =
th
, or the 1'
th
from the 6ord of the #asha and is associated with malefics.
There will be relief from the evil effects by the beneficence of 6ord ,hiva, if
Mrityunjaya is erformed in the rescribed manner.
A/(A<_. Mffects, li"e association with ious and holy ersons, erformance of
+jaya 9aa, charities, observance of reli!ious rites, !ain of reutation, inclination
towards dilomacy, availability of sweetish rearations, acKuisition of conveyances,
clothes and cattle etc., conferment of authority in the "in!Hs retinue, success in
a!ricultural rojects etc., will be e?erienced in the +ntar #asha of *udh in the
#asha of Man!al, if *udh is in a 0endr, or in a Tri"on from 6a!n.
A=(A>. #iseases of heart, imrisonment, loss of "insmen, distress to wife and
children, destruction of wealth and cattle etc. will result, if *udh is in his debilitation
234i, if *udh is combust, or, if *udh is in +ri, 2andhr, or Vyaya.
5;(5;_. There will be journeys to forei!n lands, increase in the number of
enemies, affliction with many "ind of ailments, anta!onism with the "in!, Kuarrels
with "insmen etc., if *udh be associated with the 6ord of the #asha.
51(5A_. @ulfillment of all ambitions, !ain of wealth and !rains, reco!nition by
the "in!, acKuisition of a "in!dom, !ain of clothes and ornaments, attachment to
many "ind of musical instruments, attainment of the osition of a -ommander of an
+rmy, discussions on ,hastras and Puranas, !ain of riches to wife and children and
beneficence of &oddess 6a"shmi will be the very ausicious results, if *udh is in a
0endr, or Tri"on from the 6ord of the #asha, or, if *udh is in his e?altation 234i.
55(5)_. Mffects, li"e defamation, sinful thin"in!, harsh seech, dan!er from
thieves, fire and the "in!, Kuarrels without reason, fear of attac"s by thieves and
dacoits $armed robber bands% durin! travels, will be derived, if *udh is in the /
th
, the
=
th
, or the 1'
th
from Man!al, or is associated with malefics.
5/(5<. There will be a ossibility of critical illness in the +ntar #asha of *udh,
if he is #hanHs, or YuvatiHs 6ord. 2emedial measures to obtain relief from these evil
effects are recitation of Vishnu ,ahasranam and !ivin! a horse in charity.
5=(5>_. *eneficence of the "in!, !ain of wealth, little !ains of land at the
commencement of the #asha and substantial later, birth of a son, conferment of
authority by !overnment, !ain of cattle etc. will be the results in the +ntar #asha of
0etu in the #asha of Man!al, if 0etu is in a 0endr, in a Tri"on, in ,ahaj, or 6abh, or, if
0etu is associated with, or receives a #rishti from benefics.
);()1_. *irth of a son, increase in reutation, beneficence of &oddess
6a"shmi, !ains of wealth from emloyees, attainment of the osition of a
-ommander of an +rmy, friendshi with the "in!, erformance of oblations, !ains of
clothes and ornaments etc. will be the beneficial effects, if 0etu is a Yo! 0ara" and is
endowed with stren!th. $0etu assumes the role of a Yo! 0ara", if he is yuti with a
Yo! 0ara" &rah $6ord of a 0endr and a Tri"on%%.
)'()5. Mffects, li"e Kuarrels, tooth trouble, distress from thieves and ti!ers,
fever, dysentery, lerosy and distress to wife and children etc. will be e?erienced, if
0etu is in the /
th
, the =
th
, or the 1'
th
from the 6ord of the #asha. :f 0etu is in #han, or
in Yuvati, there will be diseases, dis!race, a!ony and loss of wealth.
))()/_. Mffects, li"e acKuisition of a "in!dom, !reat enjoyment and comfort of
lu?uries, !ain of elehants, horses, clothes etc., will be derived in the +ntar #asha of
8u"r in the #asha of Man!al, if 8u"r is in a 0endr to 6a!n, if 8u"r is in his e?altation,
or in his own 234i, or, if 8u"r is 6a!nHs, PutrHs, or #harmHs 6ord. :f 8u"r is related to
6a!nHs 6ord, there will be hainess to wife and children, oulence and !lory and
increased !ood fortune.
)<(/;. &ain of roerty, celebrations on the birth of a son, !ain of wealth from
the emloyer, acKuisition of a house, land, villa!es etc. by the beneficence of the
soverei!n, will be the results, if 8u"r is in the )
th
, the >
th
, the 11
th
, or the '
nd
from the
6ord of the #asha. :n the last art of the #asha there will be functions of son!s and
dances and bathin! in holy water. :f 8u"r is connected with, or related to the 6ord of
0arm, there will be construction of wells, reservoirs etc. and erformance of reli!ious,
charitable and ious deeds.
/1(/'. There will be sorrows, hysical distress, loss of wealth, dan!er from
thieves and the "in!, dissensions in the family, distress to wife and children and
destruction of cattle, if 8u"r be in the /
th
, the =
th
, or the 1'
th
from the 6ord of the
#asha, or be associated with malefics.
/A. :f 8u"r be the 6ord of the '
nd
, or the <
th
, there will be ains in the body in
his +ntar #asha. @or re!ainin! !ood health the remedial measure to be adoted is
!ivin! a cow, or female buffalo in charity.
/5(//. Mffects, li"e acKuisition of conveyances, !ain of reutation, birth of a
son, !rowth of wealth, amicable atmoshere in the family, sound health, otency,
reco!nition by the the "in!, e?traordinary rofits in business and audience with the
"in! etc. will be e?erienced in the +ntar #asha of ,7rya in the #asha of Man!al, if
,7rya is in his e?altation, in his own 234i, or, if ,7rya is in a 0endr, in a Tri"on, or in
6abh alon! with 0armHs 6ord and with 6abhHs 6ord.
/<(/<_. #istress to the body, a!ony, failure in ventures, ossibilities of
sufferin! from troubles in the forehead, fever, dysentery etc. will be the effects, if
,7rya is in the /
th
, the =
th
, or the 1'
th
from the 6ord of the #asha, or, if ,7rya is
associated with malefics.
/=(/>. There will be attac"s of fever, dan!er from sna"es and oison and
distress to son, if ,7rya be the 6ord of the '
nd
, or the <
th
. The remedial measure to
!ain !ood health and wealth is to erform worshi of ,7rya in the rescribed manner.
<;(<A. +cKuisition of more "in!dom, !ain of erfumes, clothes, construction of
reservoirs, shelters for cows etc., celebrations of ausicious functions, li"e marria!e
etc., hainess to wife and children, !ood relations with arents, acKuisition of
roerty by the beneficence of the soverei!n, success in the desired rojects will be
the effects in the +ntar #asha of -andr in the #asha of Man!al, if -andr is in her
e?altation 234i, or in her own 234i, or in a 0endr, or in #harm, or in *andhu, or in
0arm, or in 6a!n alon! with the 6ords of those *havas. The !ood effects will be
reali1ed in full, if -andr is wa?in!. Janin! -andr will reduce the imact of the effects
to some e?tent.
<5(</. The effects, li"e death, distress to wife and children, loss of lands,
wealth and cattle and dan!er of a war etc. will be e?erienced, if -andr is in his
debilitation 234i, or, if -andr is in his enemy 234i, or, if -andr is in +ri, in 2andhr, or
in Vyaya from 6a!n, or from the 6ord of the #asha. There will be the ossibility of
remature death, distress to the body and mental a!ony, if -andr is #hanHs, or
YuvatiHs 6ord. The remedial measures to be adoted to obtain relief from the above
evil effects, are recitation of Mantras of the &oddess #ur!a and the &oddess
6a"shmi.
Ch. 88. %ff$cts of th$ Antar Dashas in th$ Dasha of !ahu
1(5. Mffects, li"e acKuisition of a "in!dom, enthusiasm, cordial relations with
the "in!, hainess from wife and children and increase in roerty, will be derived in
the +ntar #asha of 2ahu in the #asha of 2ahu, if 2ahu is in 0ar", Vrischi", 0anya, or
#hanu and is in ,ahaj, +ri, 0arm, or 6abh, or is yuti with a Yo! 0ara" &rah in his
e?altation 234i.
)(/. There will be dan!er from thieves, distress from wounds, anta!onism
with !overnment officials, destruction of "insmen, distress to wife and children, if
2ahu is in 2andhr, or Vyaya, or be associated with malefics.
<. :f 2ahu is #hanHs, or YuvatiHs 6ord, or is in #han, or Yuvati, there will be
distress and diseases. To obtain relief from the above evil effects 2ahu should be
worshied $by recitation of his Mantras% and by !ivin! in charity thin!s, connected
with, or ruled by 2ahu.
=(1'_. Mffects, li"e !ain of osition, atience, destruction of foes, enjoyment,
cordial relations with the "in!, re!ular increase in wealth and roerty, li"e the !rowth
of -andr of the bri!ht half of the month $,hu"la Pa"sh%, !ain of conveyance and
cows, audience with the "in! by erformin! journey to the Jest, or ,outh(Mast,
success in the desired ventures, return to oneHs homeland, doin! !ood for *rahmins,
visit to holy laces, !ain of a villa!e, devotion to deities and *rahmins, hainess
from wife, children and !rand children, availability of sweetish rearations daily etc.
will be derived in the +ntar #asha of &uru in the #asha of 2ahu, if &uru is in his
e?altation, in his own 234i, in his own .av3F4, or in his e?alted .av3F4, or, if &uru is
in a 0endr, or in a Tri"on with reference to 6a!n.
1A(15_. 6oss of wealth, obstacles in wor", defamation, distress to wife and
children, heart disease, entrustment of !overnmental authority etc. will result, if &uru
is in his debilitation 234i, is combust, is in +ri, 2andhr, or Vyaya, is in an enemy 234i,
or is associated with malefics.
1)(1<. There will be !ains of land, !ood food, !ains of cattle etc., inclinations
towards charitable and reli!ious wor" etc., if &uru is in a 0endr, in a Tri"on, the 11
th
,
the '
nd
, or the A
rd
from the 6ord of the #asha and is endowed with stren!th.
1=(';. 6oss of wealth and distress to body will result, if &uru is in the /
th
, the
=
th
, or the 1'
th
from the 6ord of the #asha, or, if &uru is associated with malefics.
There will be dan!er of remature death, if &uru is #hanHs, or YuvatiHs 6ord. The
erson will !et relief from the above evil effects and enjoy !ood health by the
beneficence of the 6ord ,hiva, if he worshis his idol, made of !old.
'1('5. Mffects, li"e leasure of the "in! for devotion in his service, ausicious
functions, li"e celebration of marria!e etc. at home, construction of a !arden,
reservoir etc., !ain of wealth and cattle from well(to(do ersons, belon!in! to the
,udra class, loss of wealth caused by the "in! durin! journey to the Jest, reduction
in income, due to lethar!y, return to homeland, will be derived in the +ntar #asha of
8ani in the #asha of 2ahu, if 8ani is in a 0endr, in a Tri"on, in his e?altation, in his
own 234i, in his Multri"on, in ,ahaj, or in 6abh.
')('/. #an!er from menials, the "in! and enemies, distress to wife and
children, distress to "insmen, disutes with the coarceners, disutes in dealin!s
with others, but sudden !ain of ornaments, will result, if 8ani is in his debilitation
234i, in his enemyHs 234i, or in 2andhr, or Vyaya.
'<('>. There will be heart disease, defamation, Kuarrels, dan!er from
enemies, forei!n journeys, affliction with &ulma, unalatable food and sorrows etc., if
8ani is in the /
th
, the =
th
, or the 1'
th
from the 6ord of the #asha. Premature death is
li"ely, if 8ani is #hanHs, or YuvatiHs 6ord. 2emedial measure to obtain relief from the
above evil effects and to re!ain !ood health is !ivin! a blac" cow, or a she(buffalo in
charity.
A;(AA. +usicious effects, li"e 2aj Yo!, well bein! in the family, rofits and
!ain of wealth in business, comforts of conveyances, marria!e and other ausicious
functions, increase in the number of cattle, !ain of erfumes, comforts of bed, women
etc., will be derived in the +ntar #asha of *udh in the #asha of 2ahu, if *udh is in his
e?altation 234i, in a 0endr, or in Putr and, if *udh is endowed with stren!th. &ood
results, li"e 2aj Yo!, beneficence of the "in! and !ain of wealth and reutation, will
be reali1ed articularly on Jednesday in the month of *udh.
A5(A). ,ound health, :sht ,iddhi, attendin! discourse on Puranas and ancient
history, marria!e, offerin! of oblations, charities, reli!ious inclination and symathetic
attitude towards others will result, if *udh is in a 0endr, in the 11
th
, A
rd
, >
th
, or 1;
th
from
the 6ord of the #asha.
A/(A=. There will be orobrium $.inda% of deities and *rahmins by the
native, loss of fortune, sea"in! lies, unwise actions, fear from sna"es, thieves and
the !overnment, Kuarrels, distress to wife and children etc., if *udh is in +ri, 2andhr,
or Vyaya, or, if *udh receives a #rishti from 8ani.
A>. :f *udh is #hanHs, or YuvatiHs 6ord, there will be fear of remature death.
2emedial measure to obtain relief from the above evil effects is recitation of Vishnu
,ahasranam.
5;(51. #urin! the +ntar #asha of 0etu in the #asha of 2ahu there will be
journeys to forei!n countries, dan!er from the "in!, rheumatic fever etc. and loss of
cattle. :f 0etu is yuti with 2andhrHs 6ord, there will be distress to the body and mental
tension. Mnjoyment, !ain of wealth, reco!nition by the "in!, acKuisition of !old etc.
will be the results, if 0etu is associated with, or receives a #rishti from benefics.
5'(5'_. There will be :sht ,iddhi, if 0etu is related to the 6ord of 6a!n. :f he is
associated with the 6ord of 6a!n, there will definitely be !ain of wealth. There will
also definitely be increase in the number of cattle, if 0etu is in a 0endr, or in a Tri"on.
5A(5). Mffects, li"e dan!er from thieves and sna"es, distress from wounds,
searation from arents, anta!onistic relations with "insmen, mental a!ony etc. will
be derived, if 0etu is without stren!th in 2andhr, or Vyaya. :f 0etu is #hanHs, or
YuvatiHs 6ord, there will be distress to the body. The remedial measure to obtain relief
from the above evil effects is !ivin! a !oat in charity.
5/(5<_. Mffects, li"e !ains of wealth throu!h *rahmins, increase in the
number of cattle, celebrations for the birth of a son, well(bein!, reco!nition from
!overnment, acKuisition of a "in!dom, attainment of a hi!h osition in !overnment,
!reat enjoyment and comforts etc. will be e?erienced in the +ntar #asha of 8u"r in
the #asha of 2ahu, if 8u"r is with stren!th in a 0endr, in a Tri"on, or in 6abh.
5=();_. -onstruction of a new house, availability of sweet rearations,
hainess from wife and children, association with friends, !ivin! of !rains etc. in
charity, beneficence of the "in!, !ain of conveyances and clothes, e?traordinary
rofits in business, celebration of Dasayan ceremony of wearin! the sacred thread
$9anou% etc. will be the ausicious results, if 8u"r be in his e?altation, in his own 234i,
in is e?alted, or in his own .av3F4.
)1()A_. There will be diseases, Kuarrels, searation from oneHs son, or
father, distress to "insmen, disutes with coarceners, dan!er of death to oneself, or
to oneHs emloyer, unhainess to wife and children, ain in the stomach etc., if 8u"r
is in +ri, 2andhr, or Vyaya, in his debilitation, or in an enemyHs 234i, or, if 8u"r is
associated with 8ani, Man!al, or 2ahu.
)5())_, Mnjoyments from erfumes, bed, music etc., !ain of a desired object,
fulfillment of desires will be the results, if 8u"r is in a 0endr, in a Tri"on, in the 11
th
, or
in the 1;
th
from the 6ord of the #asha.
)/()>. Mffects, li"e dan!er from the wrath of *rahmins, sna"es and the "in!,
ossibility of affliction with diseases, li"e stoa!e of urine, diabetes, ollution of
blood, anaemia, availability of only coarse food, nervous disorder, imrisonment, loss
of wealth, as a result of enalties, or fines, imosed by !overnment, will be derived, if
8u"r is associated with malefics in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha.
There will be distress to wife and children, dan!er of remature death to oneself, if
8u"r is #hanHs, or YuvatiHs 6ord. 2emedial measures to obtain relief from the above
evil effects are worshi of &oddess #ur!a and &oddess 6a"shmi.
/;(/1_. Mffects, li"e cordial relations with the "in!, increase in wealth and
!rains, some oularityCresect, some ossibility of becomin! head of a villa!e etc.,
will be e?erienced in the +ntar #asha of ,7rya in the #asha of 2ahu, if ,7rya is in
his e?altation, in his own 234i, in 6abh, in a 0endr, or in a Tri"on, or in his e?alted, or
own .av3F4.
/'(/A_. There will be !ood reutation and encoura!ement and assistance by
!overnment, journeys to forei!n countries, acKuisition of the soverei!nty of the
country, !ains of elehants, horses, clothes, ornaments, fulfillment of ambitions,
hainess to children etc., if ,7rya is associated with, or receives a #rishti from
6a!nHs, #hanHs, or 0armHs 6ord.
/5(/). @evers, dysentery, other diseases, Kuarrels, anta!onism with the "in!,
travels, dan!er from foes, thieves, fire etc. will be the results, if ,7rya is in his
debilitation 234i, or, if ,7rya is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha.
//. Jell(bein! in every way and reco!nition from "in!s in forei!n countries
will be the results, if ,7rya is in a 0endr, in a Tri"on, in the A
rd
, or in the 11
th
from the
6ord of the #asha.
/<. There will be dan!er of critical illness, if ,7rya is #hanHs, or YuvatiHs 6ord.
Jorshi of ,7rya is the remedial measure, recommended to obtain relief from the
above evil effects.
/=(<;. Mffects, li"e acKuisition of a "in!dom, resect from the "in!, !ains of
wealth, sound health, !ains of !arments and ornaments, hainess from children,
comforts of conveyances, increase in house and landed roerty etc., will be derived
in the +ntar #asha of -andr in the #asha of 2ahu, if -andr is in his e?altation, in his
own 234i, in a 0endr, Tri"on, or in 6abh, or, if -andr is in a friendly 234i, receivin! a
#rishti from benefics.
<1(<'. *eneficence of the &oddess 6a"shmi, all(round success, increase in
wealth and !rains, !ood reutation and worshi of deities will be the results, if -andr
is in the )
th
, >
th
, in a 0endr, or in the 11
th
from the 6ord of the #asha.
<A(<). There will be the creation of disturbances at home and in the
a!ricultural activities by evil sirits, leoards and other wild animals, dan!er from
thieves durin! journeys and stomach disorders, if -andr is bereft of stren!th in the
/
th
, =
th
, or 1'
th
from the 6ord of the #asha. There will the ossibility of remature
death, if -andr is #hanHs, or VyayaHs 6ord. The remedial measure to obtain relief
from the above evil effects is to !ive in charity a white cow, or a female buffalo.
</(<<_. Mffects, li"e the recovery of a lost "in!dom and recovery of lost
wealth, roerty at home and increase in a!ricultural roduction, !ain of wealth,
blessin!s by the household deity $:sht #ev%, hainess from children, enjoyment of
!ood food etc., will be derived in the +ntar #asha of Man!al in the #asha of 2ahu, if
Man!al is in 6abh, Putr, or #harm, or, if Man!al is in a 0endr, if Man!al receives a
#rishti from benefics, or, if Man!al is in his e?altation, or in his own 234i.
<=(<>_. There will be acKuisition of red(coloured !arments, journeys,
audience with the "in!, well(bein! of children and emloyer, attainment of the
osition of a -ommander of the +rmy, enthusiasm and !ain of wealth throu!h
"insmen, if Man!al is in a 0endr, in the )
th
, >
th
, A
rd
, or in the 11
th
from the 6ord of the
#asha.
=;(='. #istress to wife, children and co(borns, loss of osition, anta!onistic
relations with children, wife and other close relations, dan!er from thieves, wounds
and ain in the body etc. will result, if Man!al is in the /
th
, =
th
, or 1'
th
from the 6ord of
the #asha, receivin! a #rishti from malefics.
=A. There will be lethar!y and dan!er of death, if Man!al is #hanHs, or
YuvatiHs 6ord. The remedial measure to obtain relief from the above evil effects is
!ivin! a cow, or a bull in charity.
Ch. 86. %ff$cts of th$ Antar Dashas in th$ Dasha of Guru
1(A_. Mffects, li"e soverei!nty over many "in!s, very well endowed with
riches, revered by the "in!, !ains of cattle, clothes, ornaments, conveyances,
construction of a new house and a decent mansion, oulence and !lory, dawn of
fortune, success in ventures, meetin!s with *rahmins and the "in!, e?traordinary
rofits from the emloyer and hainess to wife and children, will be e?erienced in
the +ntar #asha of &uru in his own #asha, if &uru is in his e?altation 234i, in his own
234i, in a 0endr, or Tri"on.
5()_. +ssociation with the menials, !reat distress, slander by coarceners,
wrath of the emloyer, dan!er of remature death, searation from wife and children
and loss of wealth and !rains will be the results, if &uru is in his debilitation 234i, in
his debilitated .av3F4, or in +ri, 2andhr, or Vyaya.
/(<. There will be ains in the body, if &uru is the 6ord of Yuvati $or of #han%.
The remedial measure to obtain relief from the above evil effects and to !et fulfillment
of ambitions is recitation of 2udr 9aa and ,hiva ,ahasranam.
=(11_. Mffects, li"e acKuisition of a "in!dom, !ain of clothes, ornaments,
wealth, !rains, conveyances, cattle and osition, hainess from son and friends
etc., !ains secially of a blue(coloured horse, journey to the Jest, audience with the
"in! and receit of wealth from him, will be derived in the +ntar #asha of 8ani in the
#asha of &uru, if 8ani is in his e?altation, in his own 234i, in a 0endr, or Tri"on
endowed with stren!th.
1'(15. 6oss of wealth, affliction with fever, mental a!ony, infliction of wounds
to wife and children, inausicious events at home, loss of cattle and emloyment,
anta!onism with "insmen etc. will be results, if 8ani is in +ri, 2andhr, or Vyaya, if
8ani is combust, or, if 8ani is in an enemyHs 234i.
1)(1)_. There will be !ain of land, house, son and cattle, acKuisition of riches
and roerty throu!h the enemy etc., if 8ani is in 0endr, Tri"on, the 11
th
, or in the '
nd
from the 6ord of the #asha.
1/(1<. Mffects, li"e loss of wealth, anta!onistic relations with "insmen,
obstacles in industrial ventures, ains in the body, dan!er from the members of the
family etc. will be reali1ed, if 8ani is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha,
or, if 8ani is associated with a malefic.
1=(1>. There will be fear of remature death, if 8ani is #hanHs, or YuvatiHs
6ord. The remedial measures to obtain relief from these evil effects and to enjoy
sound health are recitation of Vishnu ,ahasranam and !ivin! in charity a blac" cow,
or a female buffalo.
';('1_. Mffects, li"e !ains of wealth, bodily felicity, acKuisition of a "in!dom,
!ain of conveyances, clothes and cattle etc., will be derived in the +ntar #asha of
*udh in the #asha of &uru, if *udh is in his e?altation, in his own 234i, or in 0endr, in
Tri"on, or, if *udh is associated with the 6ord of the #asha.
''(''_. There will be increase in the number of enemies, loss of enjoyment
and comforts, loss in business, affliction with fever and dysentery, if *udh receives a
#rishti from Man!al.
'A('5 &ains of wealth in his own country, hainess from arents and
acKuisition of conveyances by the beneficence of the "in! will result, if *udh is in a
0endr, in the )
th
, or >
th
from the 6ord of the #asha, or, if *udh is in his e?altation
234i.
')('/. There will be loss of wealth, journeys to forei!n countries, dan!er from
thieves while travelin!, wounds, burnin! sensations, eye troubles, wanderin!s in
forei!n lands, if *udh is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha, or, if *udh is
associated with a malefic without receivin! a #rishti from a benefic.
'<('=. #istress without reason, an!er, loss of cattle, loss in business, fear of
remature death etc. will be the results, if *udh be associated with a malefic, or
malefics in +ri, in 2andhr, or in Vyaya.
'>('>_. There will be enjoyment, !ains of wealth, conveyances and clothes
at the commencement of the +ntar #asha, even if *udh is associated with a malefic,
but receives a #rishti from a benefic. +t the end of the #asha, however, there will be
loss of wealth and bodily distress.
A;(A1. Premature death may be e?ected, if *udh is #hanHs, or YuvatiHs 6ord.
The most effective and beneficial remedial measure for rolon!ation of lon!evity and
to obtain relief from other evil effects is recitation of Vishnu ,ahasranam.
A'(A'_. Moderate enjoyment, moderate !ain of wealth, coarse food, or food,
!iven by others, food, !iven at the time of death ceremonies and acKuisition of wealth
throu!h undesirable means will be the results, in the +ntar #asha of 0etu in the
#asha of &uru, if 0etu is associated with, or receives a #rishti from a benefic.
AA(A5. Mffects, li"e loss of wealth by the wrath of the "in!, imrisonment,
diseases, loss of hysical stren!th, anta!onism with father and brother and mental
a!ony, will be e?erienced, if 0etu be in the /
th
, =
th
, or 1'
th
from the 6ord of the
#asha, or be associated with malefics.
A)(A/_. +cKuisition of a alanKuin, elehants etc., beneficence of the "in!,
success in the desired sheres, rofits in business, increase in the number of cattle,
!ain of wealth, clothes etc. from a Yavana "in! $Muslim di!nitary% will be the
ausicious effects, if 0etu is in the )
th
, >
th
, 5
th
, or 1;
th
from the 6ord of the #asha.
A<(A=. There will be hysical distress, if 0etu is #hanHs, or YuvatiHs 6ord $or, if
0etu is in #han, or in Yuvati. The remedial measure to obtain relief from the above
evil effects is erformance of Mrityunjaya 9aa in the rescribed manner.
A>(5A. Mffects, li"e acKuisition of conveyances, li"e alanKuin, elehants etc.,
!ain of wealth by the beneficence of the "in!, enjoyment, !ain of blue and red
articles, e?traordinary income from journeys to the Mast, well(bein! in the family,
hainess from arents, devotion to deities, construction of reservoirs, charities etc.,
will be derived in the +ntar #asha of 8u"r, if 8u"r is in a 0endr, Tri"on, or in 6abh, or,
if 8u"r is in his own 234i and receives a #rishti from a benefic, or from benefics.
55(55_. Mvil effects, li"e Kuarrels, anta!onism with "insmen, distress to wife
and children, will be felt, if 8u"r is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha, or
6a!n, or, if 8u"r is in his debilitation 234i.
There will be Kuarrels, dan!er from the "in!, anta!onism with the wife,
disutes with the father(in(law and with brothers, loss of wealth etc., if 8u"r is
associated with 8ani, or 2ahu, or with both.
5)(5<_. There will be !ain of wealth, hainess from wife, meetin! with the
"in!, increase in the number of children, conveyances and cattle, enjoyment of
music, society with men of learnin!, availability of sweetish rearations, !ivin! hel
and assistance to "insmen etc., if 8u"r is in a 0endr, Tri"on, or in the '
nd
from the
6ord of the #asha.
5=();. 6oss of wealth, fear of remature death, anta!onism with wife etc. will
be e?erienced, if 8u"r is #hanHs, or YuvatiHs 6ord. The remedial measure to obtain
relief from these evil effects is !ivin! a tawny(coloured cow, or a female buffalo in
charity.
)1()A. &ain of wealth, reverence, hainess and acKuisition of conveyances,
clothes, ornaments etc., birth of children, cordial relations with the "in!, success in
ventures etc. will be the ausicious results in the +ntar #asha of ,7rya in the #asha
of &uru, if ,7rya is in his e?altation, in his own 234i, in a 0endr, Tri"on, or in ,ahaj,
6abh, or #han and be endowed with stren!th.
)5())_. Mffects, li"e nervous disorder, fever, la1iness, or reluctance in the
erformance of !ood deeds, indul!ence in sins, anta!onistic attitude towards all,
searation from "insmen and distress without reasons, will be e?erienced, if ,7rya
is in +ri, 2andhr, or Vyaya, or, if ,7rya is in the /
th
, =
th
, or 1'
th
from the 6ord of the
#asha.
)/()<. There will be hysical distress, if ,7rya is #hanHs, or YuvatiHs 6ord.
The remedial measure to obtain relief from the above evil effects and to enjoy !ood
health is recitation of +dhitya Eridaya Path.
)=(/;_. Mffects, li"e reverence from the "in!, oulence and !lory, hainess
from wife and children, availability of !ood food, !ain of reutation by erformance of
!ood deeds, increase in the number of children and !randchildren, comforts by the
beneficence of the "in!, reli!ious and charitable inclinations etc., will be derived in
the +ntar #asha of -andr in the #asha of &uru, if -andr is in a 0endr, Tri"on, or in
6abh, or, if -andr is in her e?altation, or in her own 234i and, if -andr is full and
stron! and in an ausicious *hava from the 6ord of the #asha.
/1(/A. There will be loss of wealth and "insmen, wanderin!s in forei!n lands,
dan!er from the "in!, thieves, Kuarrels with coarceners, searation from a maternal
uncle, distress to mother etc., if -andr is wea", or is associated with malefics, or, if
-andr is in +ri, 2andhr, or Vyaya, or, if -andr is in the /
th
, =
th
, or 1'
th
from the 6ord of
the #asha.
/5. Physical distress will be e?erienced, if -andr is #hanHs, or YuvatiHs 6ord.
The remedial measure to obtain relief from the above effects is #ur!a ,atashati
Path.
/)(//. Mffects, li"e the celebration of functions, such as marria!e etc., !ain of
land, or villa!es, !rowth of stren!th and valour and success in all ventures, will be
derived in the +ntar #asha of Man!al in the #asha of &uru, if Man!al is in his
e?altation, in his own 234i, or in his e?alted, or own .av3F4.
/<(/=. There will be !ain of wealth and !rains, availability of !ood sweetish
rearations, leasure of the "in!, hainess from wife and children and other
ausicious effects, if Man!al is in a 0endr, Tri"on, in 6abh, or #han and is associated
with, or receives a #rishti from benefics.
/>(<1. 6oss of wealth and house, eye trouble and other inausicious effects
will be the results, if Man!al is in the =
th
, or 1'
th
from the 6ord of the #asha, or, if
Man!al is in his debilitation 234i, associated with, or receivin! a #rishti from
malefics. The effects will be articularly adverse at the commencement of the +ntar
#asha. There will be some miti!ation of evil effects later. There will be hysical
distress and mental a!ony, if Man!al is the 6ord of #han, or Yuvati. The remedial
measure to obtain relief from the above evil effects and to !et !ains of wealth and
roerty is to !ive a bull in charity.
<'(<). Mffects, li"e attachment to Yo!, !ain of wealth and !rains durin! the
first five months, soverei!nty over a villa!e, or country, meetin! with a forei!n "in!,
well(bein! in the family, journeys to distant lands, bathin! in holy laces, will be
derived in the +ntar #asha of 2ahu in the #asha of &uru, if 2ahu is in his e?altation,
in his own 234i, in his Multri"on, or, if 2ahu is in a 0endr, or Tri"on, or, if 2ahu
receives a #rishti from the 6ord of a 0endr, or, if 2ahu is associated with, or receives
a #rishti from a benefic.
</(<=. #an!er from thieves, sna"es, the "in!, wounds, troubles in domestic
affairs, anta!onism with co(borns and coarceners, bad dreams, Kuarrels without
reason, dan!er from diseases etc. will result, if 2ahu is associated with a malefic, if
2ahu is in the =
th
, or 1'
th
from the 6ord of the #asha.
<>(=;. There will be hysical distress, if 2ahu is in #han, or in Yuvati. The
remedial measures to obtain relief from the above evil effects are Mrityunjaya 9aa
and !ivin! a !oat in charity.
Ch. 83. %ff$cts of th$ Antar Dashas in th$ Dasha of ?ani
1(A. Mffects, li"e acKuisition of a "in!dom, hainess from wife and children,
acKuisition of conveyances, li"e elehants, !ain of clothes, attainment of the osition
of a -ommander of the +rmy by the beneficence of the "in!, acKuisition of cattle,
villa!es and land etc., will be derived in the +ntar #asha of 8ani in the #asha of 8ani,
if 8ani is in his own, in his e?altation 234i, or in dee e?altation, or, if 8ani is in a
0endr, or Tri"on, or, if 8ani is a Yo! 0ara".
5()_. @ear, or dan!er from the "in!, !ettin! inflicted with injuries with some
weaon, bleedin! !ums, dysentery etc. will be the evil effects at the commencement
of the #asha, if 8ani is in 2andhr, or Vyaya, or, if 8ani is associated with malefics in
his debilitation 234i. There will be dan!er from thieves etc., !oin! away from the
homeland, mental a!ony etc. in the middle ortion of the #asha. The last art of the
#asha will yield beneficial results.
/(<. There will be dan!er of remature death, if 8ani is #hanHs, or YuvatiHs
6ord. 6ord ,hiva will afford rotection and render relief, if Mrityunjaya 9aa is
erformed in the rescribed manner.
=(11. Mffects, li"e reverence from the eole, !ood reutation, !ain of wealth,
comforts of conveyances etc., inclination towards erformance of reli!ious sacrifices
$Ya!yas%, 2aj Yo!, bodily felicity, enthusiasm, well(bein! in the family, il!rima!e to
holy laces, erformance of reli!ious rites, listenin! to Puranas, charities, availability
of sweetish rearations etc., will be derived in the +ntar #asha of *udh in the
#asha of 8ani, if *udh is in a 0endr, or Tri"on.
1'(1A_. +cKuisition of a "in!dom, !ain of wealth, headshi of a villa!e will be
the effects at the commencement of the #asha, if *udh is in +ri, 2andhr, or Vyaya
from 6a!n, or from the 6ord of the #asha, or, if *udh is associated with ,7rya,
Man!al and 2ahu. +ffliction with diseases, failure in all ventures, an?iety and feelin!
of dan!er etc. will be e?erienced in the middle ortion and in the last art of the
#asha.
15(1). There will be hysical distress, if *udh is #hanHs, or YuvatiHs 6ord. The
remedial measures to obtain relief from the above evil effects and to re!ain
enjoyment in life are recitation of Vishnu ,ahasranam and !ivin! !rains in charity.
1/(1=. Mvil effects, li"e loss of osition, dan!ers, overty, distress, forei!n
journeys etc., will be derived in the +ntar #asha of 0etu in the #asha of 8ani, even if
0etu is in his e?altation, in his own, in a benefic 234i, or in a 0endr, or Tri"on, or, if
0etu is associated with, or receives a #rishti from benefics. :f 0etu is related to the
6a!nHs 6ord, there will be !ain of wealth and enjoyment and bathin! in holy laces
and visit to a sacred shrine at the commencement of the +ntar #asha.
1>(1>_. &ain of hysical stren!th and coura!e, reli!ious thou!hts, audience
with the "in! $hi!h di!nitaries of !overnment, li"e resident, rime minister, !overnor,
ministers% and all "inds of enjoyments will be e?erienced, if 0etu is in a 0endr, in a
Tri"on, in the A
rd
, or 11
th
from the 6ord of the #asha.
';('1_. @ear of remature death, coarse food, cold fever, dysentery,
wounds, dan!er from thieves, searation from wife and children etc., will be the
results, if 0etu is in 2andhr, or Vyaya from 6a!n, or from the 6ord of the #asha.
''('A. There will be hysical distress, if 0etu is in #han, or Yuvati. 2emedial
measure to obtain relief from the above evil effects and to re!ain enjoyments of life
by the beneficence of 0etu is !ivin! a !oat in charity.
'5('<_. Mffects, li"e marria!e, birth of a son, !ain of wealth, sound health,
well(bein! in the family, acKuisition of a "in!dom, enjoyments by the beneficence of
the "in!, honours, !ain of clothes, ornaments, conveyance and other desired objects,
will be derived in the +ntar #asha of 8u"r in the #asha of 8ani, if 8u"r is in a 0endr,
Tri"on, or in 6abh, associated with, or receivin! a #rishti from benefics. :f durin! the
eriod of +ntar #asha of 8u"r &uru is favourable in transit, there will be dawn of
fortune and !rowth of roerty. :f 8ani is favourable in transit, there will be 2aj Yo!
effects, or the accomlishment of Yo! rites $Yo! Triya ,iddhi%.
'=('>. #istress to wife, loss of osition, mental a!ony, Kuarrels with close
relations etc. will be the results, if 8u"r is in his debilitation 234i, if 8u"r is combust,
or, if 8u"r is in +ri, 2andhr, or Vyaya.
A;(A1_. @ulfillment of ambitions by the beneficence of the "in!, charities,
erformance of reli!ious rites, creation of interest in the study of ,hastras,
comosition of oems, interest in Vedanta etc., listenin! to Puranas, hainess from
wife and children will be e?erienced, if 8u"r is in #harm, 6abh, or 0endr from the
6ord of the #asha.
A'(A5. There will be eye trouble, fevers, loss of !ood conduct, dental
roblems, heart disease, ain in arms, dan!er from drownin!, or fallin! from a tree,
anta!onism towards relations with the officials of !overnment and brothers, if 8u"r is
in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha.
A)(A/. There will be hysical distress, if 8u"r is #hanHs, or YuvatiHs 6ord. The
remedial measures to obtain relief from the above evil effects and to re!ain
enjoyment and !ood health is by the beneficence of &oddess #ur!a and the
erformance of #ur!a ,atashati Path and !ivin! a cow, or a female buffalo in
charity.
A<(A=_. Mffects, li"e !ood relations with oneHs emloyer, well(bein! in the
family, hainess from children, !ain of conveyances and cattle etc., will be derived
in the +ntar #asha of ,7rya in the #asha of 8ani, if ,7rya is in his e?altation, in his
own 234i, or, if ,7rya is associated with #harmHs 6ord, or, if ,7rya is in a 0endr, or
Tri"on, associated with, or receivin! a #rishti from benefics.
A>(51. There will be heart disease, defamation, loss of osition, mental
a!ony, searation from close relatives, obstacles in industrial ventures, fevers, fears,
loss of "insmen, loss of articles, dear to the erson, if ,7rya is in 2andhr, or Vyaya,
or, if ,7rya is in the =
th
, or 1'
th
from the 6ord of the #asha.
5'. There will be hysical distress, if ,7rya is #hanHs, or YuvatiHs 6ord. The
worshi of ,7rya is the remedial measure to obtain relief from the above evil effects.
5A(5). Mffects, li"e !ains of conveyance, !arments, ornaments, imrovement
of fortune and enjoyments, ta"in! care of brothers, hainess in both maternal and
aternal homes, increase in cattle wealth etc., will be derived in the +ntar #asha of
-andr in the #asha of 8ani, if -andr is full, in her e?altation, or in her own 234i, or in
a 0endr, or Tri"on, or in the 11
th
from the #asha 6ord, or, if -andr receives a #rishti
from benefics.
5/(5=_. There will be !reat distress, wrath, searation from arents, ill health
of children, losses in business, irre!ular meals, administration of medicines, if -andr
is wanin!, if -andr is associated with, or receives #rishti from malefics, or, if -andr is
in his debilitation 234i, or, if -andr is in malefic .av3F4, or, if -andr is in the 234i of
a malefic &rah. There will, however, be !ood effects and some !ain of wealth at the
commencement of the +ntar #asha.
5>();_. Mnjoyment of conveyances and !arments, hainess from "insmen,
hainess from arents, wife, emloyer etc. will be the results, if -andr is in a 0endr,
Tri"on, or in the 11
th
from the 6ord of the #asha.
)1()'. Mffects, li"e sleeiness, lethar!y, loss of osition, loss of enjoyments,
increase in the number of enemies, anta!onism with "insmen, will be e?erienced, if
-andr is wea" and is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha.
)A()5. There will be lethar!y and hysical distress, if -andr is #hanH, or
YuvatiHs 6ord. The remedial measures to obtain relief from the above evil effects and
rolon!ation of lon!evity are Eavan and !ivin! ja!!ery, &h`, rice, mi?ed with curd, a
cow, or a female buffalo in charity.
))()<. Mffects, li"e enjoyments, !ain of wealth, reverence from the "in!, !ain
of conveyances, clothes and ornaments, attainment of the osition of a -ommander
of the +rmy, increase in a!ricultural and cattle wealth, construction of a new house,
hainess to "insmen, will be derived from the very commencement of the +ntar
#asha of Man!al in the #asha of 8ani, if Man!al is in his e?altation, in his own 234i,
or, if Man!al is associated with 6a!nHs 6ord, or with the #asha 6ord.
)=(/;. There will be loss of wealth, dan!er of wounds, dan!er from thieves,
sna"es, weaons, !out and other similar diseases, distress to father and brothers,
Kuarrels with coartners, loss of "insmen, coarse food, !oin! away to forei!n lands,
unnecessary e?enditure etc., if Man!al is in his debilitation 234i, or combust, or in
2andhr, or Vyaya and associated with, or receivin! a #rishti from malefics.
/1(/'. &reat distress, deendence on others and fear of remature death,
may be e?ected, if Man!al is in #han, or, if Man!al is YuvatiHs, or 2andhrHs 6ord.
The remedial measures to obtain relief from the above evil effects are erformance of
Eavan and !ivin! a bull in charity.
/A(/5. Mffects, li"e Kuarrels, mental a!ony, hysical distress, a!ony,
anta!onism with the sons, dan!er from diseases, unnecessary e?enditure, discord
with close relations, dan!er from the !overnment, forei!n journeys, loss of house and
a!ricultural lands, will be derived in the +ntar #asha of 2ahu in the #asha of 8ani, if
2ahu not be in his house of e?altation, or any other ausicious osition.
/)(/<. Mnjoyment, !ains of wealth, increase in a!ricultural roduction,
devotion to deities and *rahmins, il!rima!e to holy laces, increase in cattle wealth,
well(bein! in the family will be the results at the commencement of the +ntar #asha,
if 2ahu is associated with 6a!nHs 6ord, or a Yo! 0ara" &rah, or, if 2ahu is in his
e?altation, or in his own 234i, or, if 2ahu is in a 0endr, or 6abh from 6a!n, or from
the 6ord of the #asha. There will be cordiality with the "in! and hainess from
friends in the middle ortion of the +ntar #asha.
/=(/=_. There will be acKuisition of elehants, oulence and !lory, cordial
relations with the "in!, !ains of valuable clothes, if 2ahu is in Mesh, 0anya, 0ar",
Vrishabh, Meen, or #hanu.
/>(<;. There will be hysical distress, if 2ahu is associated with #hanHs, or
YuvatiHs 6ord. The remedial measures to obtain relief from the above evil effects are
Mrityunjaya 9aa and !ivin! a !oat in charity.
<1(<A_. Mffects, li"e success all(round, well(bein! in the family, !ain of
conveyances, ornaments and clothes by the beneficence of the "in!, reverence,
devotion to deities and the recetor, association with men of learnin!, hainess
from wife and children etc., will be derived in the +ntar #asha of &uru in the #asha of
8ani, if &uru is in a 0endr, or in a Tri"on, or, if &uru is associated with 6a!nHs 6ord,
or, if &uru is in his own, or in his e?altation 234i.
<5(<)_. 2esults, li"e death of the near relations, loss of wealth, anta!onism
with the !overnment officials, failure in rojects, journeys to forei!n lands, affliction
with diseases, li"e lerosy etc., will be e?erienced, if &uru is in his debilitation 234i,
or, if &uru is associated with malefics, or, if &uru is in +ri, ,ahaj, or Vyaya.
</(<=. There will be oulence and !lory, hainess to wife, !ains throu!h the
"in!, comforts of !ood food and clothes, reli!ious(mindedness, name and fame in the
country, interest in Vedas and Vedanta, erformance of reli!ious sacrifices, !ivin!
!rains etc. in charity, if &uru is in the )
th
, >
th
, 11
th
, '
nd
, or 0endr from the 6ord of the
#asha.
<>(=;. +nta!onism with "insmen, mental a!ony, Kuarrels, loss of osition,
losses in ventures, loss of wealth, as a result of imosition of fines, or enalties by
!overnment, imrisonment distress to wife and son will be the results, if &uru is wea"
and is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha.
=1(='. There will be hysical distress, a!ony, death of the native, or any
member of the family, if &uru is #hanHs, or YuvatiHs 6ord. 2emedial measures to
obtain relief from the above evil effects are recitation of ,hiva ,ahasranam and
!ivin! !old in charity.
Ch. 84. %ff$cts of th$ Antar Dashas in th$ Dasha of +udh
1(A_. &ain of jewels, li"e earls etc., learnin!, increase in hainess and
erformance of ious deeds, success in the educational shere, acKuisition of name
and fame, meetin! with new "in!s, !ain of wealth and hainess from wife, children
and arents will be the effects in the +ntar #asha of *udh in his own #asha, if *udh
is laced in his e?altation 234i, or is otherwise well laced.
There will be loss of wealth and cattle, anta!onism with "insmen, diseases,
li"e stomach ains, iety in dischar!in! duties, as a !overnment official, if *udh is in
his debilitation 234i etc., or, if *udh is in +ri, 2andhr, or Vyaya, or, if *udh is
associated with malefics.
5(). #istress to wife, death of members of the family, affliction with diseases,
li"e rheumatism and stomach ains etc. will result, if *udh is #hanHs, or YuvatiHs
6ord. 2emedial measure to obtain relief from the above evil effects, is recitation of
Vishnu ,ahasranam.
/(=_. Mffects, li"e hysical fitness, little !ain of wealth, affectionate relations
with "insmen, increase in cattle wealth, income from industries, success in the
educational shere, acKuisition of name and fame, honours, audience with the "in!
and joinin! a banKuet with him, comforts of clothes etc., will be e?erienced, if 0etu
is associated with benefics in a 0endr, or Tri"on, or, if 0etu is yuti with 6a!nHs 6ord,
or with a Yo! 0ara". The same will be the results, if 0etu is in a 0endr, or in the 11
th
from the 6ord of the #asha.
>(11. @all from a conveyance, distress to son, dan!er from the "in!,
indul!ence in sinful deeds, dan!er from scorions etc., Kuarrels with the menials,
sorrow, diseases and association with menials etc. will be the results, if 0etu is yuti
with malefics in the =
th
, or 1'
th
from the 6ord of the #asha.
1'. There will be hysical distress, if 0etu is #hanHs, or YuvatiHs 6ord. The
remedial measure to obtain relief from the above evil effects, is !ivin! a !oat in
charity.
1A(1)_. Mffects, li"e inclination to erform reli!ious rites, fulfillment of all
ambitions throu!h the hel of the "in! and friends, !ains of a!ricultural lands and
hainess etc. will be derived in the +ntar #asha of 8u"r in the #asha of *udh, if
8u"r is in a 0endr, in 6abh, in Putr, or in #harm. There will be acKuisition of a
"in!dom, !ain of wealth and roerty, construction of a reservoir, readiness to !ive
charities and to erform reli!ious rites, e?traordinary !ain of wealth and !ains in
business, if 8u"r is in a 0endr, in the )
th
, >
th
, or 11
th
from the 6ord of the #asha.
1/(1<_. Eeart disease, defamation, fevers, dysentery, searation from
"insmen, hysical distress and a!ony will result, if 8u"r is wea" in the /
th
, =
th
, or 1'
th
from the 6ord, or the #asha.
1=(1>. There will be fear of remature death, if 8u"r is #hanHs, or YuvatiHs
6ord. The remedial measure to obtain relief from the above evil effects is to recite
Mantras of &oddess #ur!a.
';(''. Mffects, li"e dawn of fortune by the beneficence of the "in!, hainess
from friends etc., will be derived in the +ntar #asha of ,7rya in the #asha of *udh, if
,7rya is in his own, or in his e?altation 234i, or in a 0endr, or Tri"on, or in #han, or
6abh, or in his e?alted, or own .av3F4. There will be acKuisition of land, if ,7rya
receives a #rishti from Man!al and comforts of !ood food and clothes, if such a
,7rya receives a #rishti from 6a!nHs 6ord.
'A('5. @ear, or dan!er from thieves, fire and weaons, bilious troubles,
headaches, mental a!ony and searation from friends etc. will be the results, if ,7rya
is in +ri, 2andhr, or Vyaya from 6a!n, or from the 6ord of the #asha and, if ,7rya is
wea" and associated with 8ani, Man!al and 2ahu.
'). There will be fear of remature death, if ,7rya is #hanHs, or YuvatiHs 6ord.
Jorshi of ,7rya is the remedial measure to obtain relief from the above evil effects.
'/('<. The Yo! becomes very stron! for beneficial effects, if in the +ntar
#asha of -andr in the #asha of *udh -andr is in a 0endr, or Tri"on from 6a!n, or, if
-andr is in her e?altation, or in her own 234i, associated with, or receivin! a #rishti
from &uru, or, if -andr is a Yo! 0ara" herself. Then there will be marria!e, birth of a
son and !ain of clothes and ornaments.
'=('>_. :n the circumstances, mentioned above, there will also be
construction of a new house, availability of sweetish rearations, enjoyment of
music, study of ,hastras, journey to the ,outh, !ains of clothes from beyond the
seas, !ain of !ems, li"e earls etc.
A;(A1_. There will be hysical distress, if -andr is in her debilitation, or in an
enemyHs 234i. :f -andr is in a 0endr, Tri"on, in the A
rd
, or 11
th
from the 6ord of the
#asha, there will be at the commencement of the +ntar #asha visits to sacred
shrines, atience, enthusiasm and !ains of wealth from forei!n countries.
A'(AA. #an!er from the "in!, fire and thieves, defamation, or dis!race and
loss of wealth on account of wife, destruction of a!ricultural lands and cattle etc. will
be the results, if -andr is wea" and is in the /
th
, =
th
, or 1'
th
from the 6ord of the
#asha.
A5(A). There will be hysical distress, if -andr is #hanHs, or YuvatiHs 6ord.
There will be relief, rolon!ation of lon!evity and restoration of comforts by the
beneficence of &oddess #ur!a, if the Mantras of the &oddess are recited in the
rescribed manner and clothes are !iven in charity.
A/(A=_. Mffects, li"e well(bein! and enjoyments in the family by the
beneficence of the "in!, increase in roerty, recovery of a lost "in!dom etc., birth of
a son, satisfaction, acKuisition of cattle, conveyances and a!ricultural lands,
hainess from wife etc., will be derived in the +ntar #asha of Man!al in the #asha
of *udh, if Man!al is in his e?altation, in his own 234i, in a 0endr, or Tri"on, or, if
Man!al is asociated with 6a!nHs 6ord.
A>(5;_. Physical distress, mental a!ony, obstacles in industrial ventures, loss
of wealth, !out, distress from wounds and dan!er from weaons and fever etc. will
be the results, if Man!al be associated with, or receives a #rishti from malefics in
2andhr, or in Vyaya.
51(5'. There will be !ain of wealth, hysical felicity, birth of a son, !ood
reutation, affectionate relations etc. with "insmen etc., if Man!al recieves a #rishti
from benefics in a 0endr, Tri"on, or in the 11
th
from the 6ord of the #asha.
5A(55_. :f Man!al be associated with malefics in the =
th
, or 1'
th
from the 6ord
of the #asha, there will be distress, dan!er from "insmen, wrath of the "in! and fire,
anta!onism with the son, loss of osition at the commencement of the +ntar #asha,
enjoyments and !ains of wealth in the middle ortion of the +ntar #asha, dan!er
from the "in! and loss of osition at the end of the +ntar #asha.
5)(5/. There will be fear of remature death, if Man!al is #hanHs, or YuvatiHs
6ord. The remedial measures to be adoted to obtain relief from the above evil
effects are Mrityunjaya 9aa and !ivin! a cow in charity.
5<(5>. Mffects, li"e reverence from the "in!, !ood reutation, !ain of wealth,
visits to sacred shrines, erformance of reli!ious sacrifices and oblations,
reco!nition, !ain of clothes etc., are derived in the +ntar #asha of 2ahu in the #asha
of *udh, if 2ahu is in a 0endr, or Tri"on, or, if 2ahu is in Mesh, 0umbh, 0anya, or
Vrishabh. There will be some evil effects at the commencement of the +ntar #asha,
but all will be well later.
)1. There will be an oortunity to have conversation, or a meetin! with the
"in!, if 2ahu is in ,ahaj, 2andhr, 0arm, or 6abh. :n this osition, if 2ahu be
associated with a benefic, there will be a visit to a new "in!.
)'()A. Pressure of hard wor", as a !overnment functionary, loss of osition,
fears, imrisonment, diseases, a!ony to self and "insmen, heart disease, loss of
reutation and wealth, will be the results, if 2ahu is associated with a malefic, or
malefics in the =
th
, or 1'
th
from the 6ord of the #asha.
)5()). There will be fear of remature death, if 2ahu is in #han, or in +ri. The
remedial measures to obtain relief from the above evil effects, are recitation of
Mantras of &oddess #ur!a and &oddess 6a"shmi in the rescribed manner and
!ivin! a tawny(coloured cow, or female buffalo in charity.
)/()=_. Mffects, li"e hysical felicity, !ain of wealth, beneficence of the "in!,
celebration of ausicious functions, li"e marria!e etc., at home, availability of
sweetish rearations, increase in cattle wealth, attendin! discourses on Puranas
etc., devotion to deities and the recetor, interest in reli!ion, charities etc., worshi
of 6ord ,hiva etc., will be derived in the +ntar #asha of &uru in the #asha of *udh, if
&uru is in a 0endr, Tri"on, or in 6abh, or, if &uru is in his e?altation, or in his own
234i.
)>(/1. #iscord with "in! and "insmen, dan!er from thieves etc., death of
arents, dis!race, unishment from !overnment, loss of wealth, dan!er from sna"es
and oison, fever, losses in a!ricultural roduction, loss of lands etc., will be the
results, if &uru is in his debilitation 234i, is combust, or is in +ri, 2andhr, or in Vyaya,
or, if &uru is associated with, or receives a #rishti from 8ani and Man!al.
/'(/A_. There will be hainess from "insmen and from oneHs son,
enthusiasm, increase in wealth and name and fame, !ivin! !rains etc. in charity, if
&uru is in a 0endr, Tri"on, or in the 11
th
from the 6ord of the #asha and, if &uru is
endowed with stren!th.
/5(/5_. +!ony, an?iety, dan!er from diseases, anta!onism with wife and
"insmen, wrath of the "in!, Kuarrels, loss of wealth, dan!er from *rahmins will be the
results, if &uru is wea" and, if &uru is in the /
th
, =
th
, or 1'
th
from the 6ord of the
#asha.
/)(//. There will be hysical distress, if &uru is #hanHs, or YuvatiHs 6ord, or, if
&uru is in #han, or Yuvati. The remedial measures to obtain relief from the above
evil effects are recitation of ,hiva ,ahasranam and !ivin! a cow and !old in charity.
/<(/=_. Mffects, li"e well(bein! in the family, acKuisition of a "in!dom,
enthusiasm, increase in cattle wealth, !ain of a osition, visits to sacred shrines etc.,
will be derived in the +ntar #asha of 8ani in the #asha of *udh, if 8ani is in his
e?altation, his in his own 234i, or in a 0endr, or Tri"on, or in 6abh.
/>(<;_. #an!er from enemies, distress to wife and children, loss of thin"in!
ower, loss of "insmen, loss in ventures, mental a!ony, journeys to forei!n lands and
bad dreams will be the results, if 8ani is in the =
th
, or 1'
th
from the 6ord of the #asha.
<1(<'. There will be fear of remature death, if 8ani is #hanHs, or YuvatiHs
6ord. The remedial measures to obtain relief from the above evil effects and to re!ain
sound health are erformance of Mrityunjaya 9aa and !ivin! a blac" cow and
female buffalo in charity.
Ch. 87. %ff$cts of th$ Antar Dashas in th$ Dasha of K$tu
1('_. Mffects, li"e hainess from wife and children, reco!nition from the
"in!, but mental a!ony, !ain of land, villa!e etc. will be derived in the +ntar #asha of
0etu in his own #asha, if 0etu is in a 0endr, or Tri"on, or, if 0etu is related to
#harmHs, 0armHs, or *andhuHs 6ord.
A(5. Eeart disease, defamation, destruction of wealth and cattle, distress to
wife and children, instability of mind etc. will we be the results, if 0etu is in his
debilitation 234i and, if 0etu is in 2andhr, or Vyaya alon! with a combust &rah.
)(/. There will be dan!er from diseases, !reat distress and searation from
"insmen, if 0etu is related to #hanHs, or YuvatiHs 6ord, or, if 0etu is in #han, or
Yuvati. The remedial measures to obtain relief from the above evil effects are
erformance of #ur!a ,atashati 9aa and Mrityunjaya 9aa.
<(>_. Mffects, li"e beneficence from the "in!, !ood fortune, !ain of clothes
etc., recovery of lost "in!dom, comforts of conveyances etc., visits to sacred shrines
and !ain of lands and villa!es by the beneficence of the "in!, will be derived in the
+ntar #asha of 8u"r in the #asha of 0etu, if 8u"r is in his e?altation, in his own 234i,
or, if 8u"r is associated with 0armHs 6ord in a 0endr, or Tri"on and there will be dawn
of fortune, if in such osition he is associated with #harmHs 6ord also.
1;(11. ,ound health, well(bein! in the family and !ains of !ood food and
conveyances etc. will be the results, if 8u"r is in a 0endr, Tri"on, or in the A
rd
, or 11
th
from the 6ord of the #asha.
1'(15. There will be Kuarrels without any cause, loss of wealth, distress to
cattle, if 8u"r is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha. :f 8u"r is in his
debilitation 234i, or, if 8u"r is associated with a debilitated &rah, or, if 8u"r is in +ri,
or 2andhr, there will be Kuarrels with "insmen, headaches, eye troubles, heart
disease, defamation, loss of wealth and distress to cattle and wife.
1). Physical distress and mental a!ony will be caused, if 8u"r is #hanHs, or
YuvatiHs 6ord. The remedial measures to obtain relief from the above evil effects are
erformance of #ur!a Path and !ivin! a tawny(coloured cow, or female buffalo in
charity.
1/(1<. The effects, li"e !ains of wealth, beneficence of the "in!, erformance
of ious deeds and fulfillment of all ambitions, will be derived in the +ntar #asha of
,7rya in the #asha 0etu, if ,7rya is in his e?altation, in his own 234i, or, if ,7rya is
associated with, or receives a #rishti from a benefic in a 0endr, Tri"on, or in 6abh.
1=(1>_. #an!er from the "in!, searation from arents, journeys to forei!n
lands, distress from thieves, sna"es and oison, unishment by !overnment,
anta!onism with the friends, sorrows, dan!er from fever etc. will be the results, if
,7rya is associated with a malefic, or malefics in 2andhr, or in Vyaya.
';('1. There will be hysical fitness, !ain of wealth, or the birth of a son,
success in erformance of ious deeds, headshi of a small villa!e etc., if ,7rya is in
a 0endr, Tri"on, in the '
nd
, or 11
th
from the 6ord of the #asha.
''('5. Obstacles in availability of food, fears and loss of wealth and cattle will
be the results, if ,7rya is associated with evil &rahas in the =
th
, or 1'
th
from the 6ord
of the #asha. There will be distress at the commencement of the +ntar #asha with
some miti!ation at its end. There will be fear of remature death, if ,7rya is #hanHs,
or YuvatiHs 6ord. The remedial measure to obtain relief from the above evil effects
and to re!ain comforts by the beneficence of ,7rya is to !ive a cow and !old in
charity.
')('=. Mffects, li"e reco!nition from the "in!, enthusiasm, well(bein!,
enjoyments, acKuisition of a house, lands etc., abnormal !ains of food, clothes,
conveyances, cattle etc., success in business, construction of reservoirs etc. and
hainess to wife and children, will be derived in the +ntar #asha of -andr in the
#asha of 0etu, if -andr is in her e?altation, in her own 234i, in a 0endr, Tri"on, in
6abh, or in #han. The beneficial results will be reali1ed fully, if -andr is wa?in!.
'>(A;. Dnhainess and mental a!ony, obstacles in ventures, searation
from arents, losses in business, destruction of cattle etc. will be caused, if -andr is
in her debilitation 234i, or in +ri, 2andhr, or Vyaya.
A1(AA. There will be the acKuisition of a cow, or cows, land, a!ricultural lands,
meetin! "insmen and the achievement of success throu!h them, increase in cows
mil" and curd, if -andr is in a 0endr, Tri"on, or in the 11
th
from the 6ord of the #asha
and, if -andr is endowed with stren!th. There will be ausicious results at the
commencement of the +ntar #asha, cordial relations with the "in! in the middle
ortion of the +ntar #asha and dan!er from the "in!, forei!n journey, or journeys to
distant laces at its end.
A5(A/. 6oss of wealth, an?iety, enmity with "insmen and distress to brother,
will be the results, if -andr is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha. :f
-andr is #hanHs, YuvatiHs, or 2andhrHs 6ord, there will be fear of remature death.
The remedial measures to obtain relief from the above effects are recitation of
Mantras of -andr and !ivin! in charity thin!s, connected with -andr.
A<(A>. Mffects, li"e acKuisition of land, villa!e etc., increase in wealth and
cattle, layin! out of a new !arden, !ain of wealth by the beneficence of the "in!, will
be derived in the +ntar #asha of Man!al in the #asha of 0etu, if Man!al is in his
e?altation, in his own 234i, if Man!al is associated with, or, receives a #rishti from
benefics. :f Man!al is related to #harmHs, or 0armHs 6ord, there will definitely be !ain
of land and enjoyment.
5;. There will be reco!nition from the "in!, !reat oularity and reutation
and hainess from children and friends, if Man!al is in a 0endr, Tri"on, or in the A
rd
,
or 11
th
from the 6ord of the #asha.
51(5'. There will be fear of deathCdisaster durin! a forei!n journey, diabetes,
unnecessary troubles, dan!er from thieves and the "in! and Kuarrels, if Man!al is in
the =
th
, 1'
th
, or '
nd
from the 6ord of the #asha. :n the above circumstances amidst evil
effects there will be some ausicious effects also.
5A(55. Ei!h fever, dan!er from oison, distress to wife, mental a!ony and fear
of remature death will be the results, if Man!al is #hanHs, or YuvatiHs 6ord. *y the
beneficence of Man!al there will be enjoyment and !ain of roerty, if, as a remedial
measure, a bull is !iven in charity.
5)(5<. Mffects, li"e increase of wealth and !ain of wealth, !rains, cattle, lands,
villa!e from a Yavan "in!, will be derived in the +ntar #asha of 2ahu in the #asha of
0etu, if 2ahu is in his e?altation, his own, in a friends 234i, or in a 0endr, or Tri"on,
or in 6abh, or ,ahaj, or #han. There will be some trouble at the commencement of
the #asha, but all will be well later.
5=();. @reKuent urination, wea"ness in the body, cold fever, dan!er from
thieves, intermittent fever, orobrium, Kuarrels, diabetes, ain in stomach will be the
results, if 2ahu is associated with a malefic in 2andhr, or in Vyaya. There will be
distress and dan!er, if 2ahu is in #han, or in Yuvati. The remedial measure to obtain
relief from the above evil effects is #ur!a ,atashati Path.
)1()5. Mffects, li"e increase in wealth and !rains, beneficence of the "in!,
enthusiasm, !ain of conveyances etc., celebration, li"e birth of a son at home,
erformance of ious deeds, Ya!yas, conKuest of the enemy and enjoyments, will be
derived in the +ntar #asha of &uru in the #asha of 0etu, if &uru is in his e?altation,
in his own 234i, or is associated with 6a!nHs, #harmHs, or 0armHs 6ord in a 0endr, or
Tri"on.
))()/. #an!er from thieves, sna"es and wounds, destruction of wealth,
searation from wife and children, hysical distress etc. will be the results, if &uru is
in his debilitation 234i, or in +ri, 2andhr, or Vyaya. Thou!h some !ood effects may
be felt at the commencement of the +ntar #asha, there will be only adverse results
later.
)<()=_. There will be !ains of many varieties of !arments, ornaments by the
beneficence of the "in!, forei!n journeys, ta"in! care of "insmen, availability of
decent food, if &uru is associated with a benefic in a 0endr, Tri"on, in the A
rd
, or 11
th
from the 6ord of the #asha.
)>(/;. @ear of remature death will be caused, if &uru is #hanHs, or YuvatiHs
6ord. The remedial measures to obtain relief from the above evil effects are
Mrityunjaya 9aa and recitation of ,hiva ,ahasranama.
/1(/'_. Mffects, li"e distress to oneself and oneHs "insmen, a!ony, increase
in cattle wealth, loss of wealth, as a result of imosition of fines by !overnment,
resi!nation from the e?istin! ost, journeys to forei!n lands and dan!er of thieves
durin! travellin!, will be derived in the +ntar #asha of 8ani in the #asha of 0etu, if
8ani is derived of stren!th and di!nity. There will be loss of wealth and lethar!y, if
8ani is in 2andhr, or Vyaya.
/A(/). ,uccess in all ventures, hainess from the emloyer, comforts durin!
journeys, increase in hainess and roerty in ones own villa!e, audience with the
"in! etc. will be the results, if 8ani is in a Tri"on in Meen, in Tula, in his own 234i, or,
if 8ani is in an ausicious .av3F4, or is associated with a benefic in a 0endr, Tri"on,
or in ,ahaj. $+ccordin! to *rihat 9ata", 8ani in Tula, Meen, #hanu, Ma"ar and
0umbh in 6a!n !ives 2aj Yo!%.
/<(/=. There will be hysical distress, a!ony, obstacles in ventures, lethar!y,
defamation, death of arents, if 8ani is associated with a malefic, in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha. @ear of remature death may be e?ected, if 8ani is
#hanHs, or YuvatiHs 6ord. The remedial measures to obtain relief from the above evil
effects are erformance of Eavan with sesame seeds $Til% and !ivin! a blac" cow, or
female buffalo in charity.
/>(<1. Mffects, li"e acKuisition of a "in!dom, enjoyments, charities, !ain of
wealth and land, birth of a son, celebration of reli!ious functions and functions, li"e
marria!e suddenly, well(bein! in the family, !ain of clothes, ornaments etc., will be
derived in the +ntar #asha of *udh in the #asha of 0etu, if *udh is in a 0endr, or
Tri"on, or, if *udh is in his e?altation, or in his own 234i.
<'. There will be association with men of learnin!, dawn of fortune and
listenin! to reli!ious discourses, if *udh is associated with #harmHs, or 0armHs 6ord.
<A(<5_. +nta!onism with !overnment officials, residin! in other eoleHs
houses, destruction of wealth, clothes, conveyances and cattle will be the results, if
*udh is associated with 8ani, Man!al, or 2ahu in +ri, 2andhr, or Vyaya. There will be
some beneficial effects at the commencement of the #asha, still better results in the
middle, but inausicious at the end.
<)(</. There will be !ood health, hainess from oneHs son, oulence and
!lory, availability of !ood food and clothes and abnormal rofits in business, if *udh
is in a 0endr, Tri"on, or in the 11
th
from the 6ord of the #asha.
<<(<>. #istress, unhainess and troubles to wife and children and dan!er
from the "in! may be e?ected at the commencement of the +ntar #asha, if *udh is
wea" in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha. There will, however, be visits
to sacred laces in the middle of the #asha. @ear of remature death will be caused,
if *udh is #hanHs, or YuvatiHs 6ord. The remedial measure to obtain relief from the
above evil effects is recitation of Vishnu ,ahasranam.
Ch. 69. %ff$cts of th$ Antar Dashas in th$ Dasha of ?ukr
1('_. Mffects, li"e !ain of wealth, cattle etc. throu!h *rahmins, celebrations in
connection with the birth of a son, well(bein!, reco!nition from the "in!, acKuisition of
a "in!dom, will be derived in the +ntar #asha of 8u"r in his own #asha, if 8u"r is in a
0endr, Tri"on, or in 6abh and, if 8u"r is endowed with stren!th.
A(/. -onstruction of a new house, availability of sweet rearations,
hainess to wife and children, comanionshi with a friend, !ivin! !rains etc. in
charity, beneficence of the "in!, !ain of clothes, conveyances and ornaments,
success in business, increase in the number of cattle, !ain of !arments by
erformin! journeys in the western direction etc. will be the results, if 8u"r is in his
e?altation, in his own 234i, or, if 8u"r is in his e?alted, or own .av3F4.
<(=. There will be acKuisition of a "in!dom, enthusiasm, beneficence of the
"in!, well(bein! in the family, increase in the number of wives, children and wealth
etc., if 8u"r is associated with, or receives a #rishti from a benefic and is in a friendly
.av3F4, in ,ahaj, +ri, or 6abh.
>(1;. #an!er from thieves etc., anta!onistic relations with !overnment
officials, destruction of friends and "insmen, distress to wife and children may be
e?ected, if 8u"r is associated with, or receives a #rishti from a malefic in +ri,
2andhr, or Vyaya.
11. There will be fear of death, if 8u"r is #hanHs, or YuvatiHs 6ord. 2emedial
measures to obtain relief from the above evil effects are #ur!a Path and !ivin! a cow
in charity.
1'. There will be a eriod of a!ony, wrath of the "in!, Kuarrels with the
coarceners etc. in the +ntar #asha of ,7rya in the #asha of 8u"r, if ,7rya is in any
234i, other than his e?altation, or debilitation 234i. $This verse does not aear to be
correctly worded, because ,7rya does roduce !ood effects in a osition, other than
e?altation, or debilitation. The osition is correctly stated in the -how"ambh version
of this verse%
1A(1). Mffects, li"e acKuisition of a "in!dom and wealth, hainess from wife
and children, hainess from emloyer, meetin! with friends, hainess from
arents, marria!e, name and fame, betterment of fortune, birth of a son etc., will be
e?erienced, if ,7rya is in his e?altation, in his own 234i, in a 0endr, Tri"on, in #han,
or 6abh, or in 0endr, Tri"on, in the '
nd
, or 11
th
from the 6ord of he #asha.
1/(1=. #istress, a!ony, distress to members of the family, harsh lan!ua!e,
distress to father, loss of "insmen, wrath of the "in!, dan!er at home, many
diseases, destruction of a!ricultural roduction etc. will be the results, if ,7rya is in
+ri, 2andhr, or Vyaya, or, if ,7rya is in his debilitation, or in an enemyHs 234i.
1>(';. There will be evil influence of the &rahas, if ,7rya is #hanHs, or
YuvatiHs 6ord. Jorshi of ,7rya is the remedial measure to obtain relief from the
above evil effects.
'1(''. Mffects, li"e !ain of wealth, conveyances, clothes by the beneficence
of the "in!, hainess in the family, !reat oulence and !lory, devotion to deities and
*rahmins, will be derived in the +ntar #asha of -andr in the #asha of 8u"r, if -andr
is in her e?altation, or in her own 234i, or is associated with the 6ord of #harm,
benefics, or with 0armHs 6ord, or, if -andr is in a 0endr, Tri"on, or 6abh.
'A('A_. :n the above circumstances there will also be association with
musicians and men of learnin! and receivin! of decorations, !ain of cows, buffaloes
and other cattle, abnormal rofits in business, dinin! with brothers etc.
'5('/_. 6oss of wealth, fears, hysical distress, a!ony, wrath of the "in!,
journeys to forei!n lands, or il!rima!e, distress to wife and children and searation
from "insmen will be the results, if -andr is in her debilitation 234i, is combust, or is
in +ri, 2andhr, or Vyaya, or, if -andr is in the /
th
, =
th
, or 1'
th
from the 6ord of the
#asha.
'<('>. There will be soverei!nty over a rovince, or villa!e by the
beneficence of the "in!, clothes etc., construction of a reservoir, increase in wealth
etc., if -andr is in a 0endr, or Tri"on, or in the A
rd
, or 11
th
from the 6ord of the #asha.
There will be hysical fitness at the commencement of the +ntar #asha and hysical
distress in its last ortion.
A;(A1_. Mffects, li"e acKuisition of "in!dom, roerty, clothes, ornaments,
land and desired objects, will be derived in the +ntar #asha of Man!al in the #asha
of 8u"r, if Man!al is in a 0endr, or Tri"on, or in 6abh, or, if Man!al is in his e?altation
234i, or is in one of his own 234is, or is associated with the 6a!nHs, #harmHs, or
0armHs 6ord.
A'(A5. There will be fever from cold, diseases $li"e fever% to arents, loss of
osition, Kuarrels, anta!onism with the "in! and !overnment officials, e?trava!ant
e?enditure etc., if Man!al is in +ri, 2andhr, or Vyaya, or, if Man!al is in the /
th
, =
th
, or
1'
th
from the 6ord of the #asha.
A). Physical distress, losses in rofession, loss of villa!e, land etc. will be the
results, if Man!al is the #hanHs, or YuvatiHs 6ord.
A/(A<_. Mffects, li"e !reat enjoyment, !ain of wealth, visits of friends,
successful journeys, !ain of cattle and land etc., will be derived in the +ntar #asha of
2ahu in the #asha of 8u"r, if 2ahu is in a 0endr, or Tri"on, or in 6abh, or, if 2ahu is
in his e?altation, or in his own 234i, or is associated with, or receives a #rishti from
benefics.
A=(A>. Mnjoyments, destruction of enemy, enthusiasm and beneficence of the
"in! will be the results, if 2ahu is in ,ahaj, or +ri, or 0arm, or 6abh. &ood effects will
be e?erienced u to ) months from the commencement of the +ntar #asha, but at
the end of the #asha there will be dan!er from fevers and indi!estion.
5;(51_. :n the above circumstances, e?cet for obstacles in ventures and
journeys and worries, there will be all enjoyment, li"e those of a "in!. 9ourneys to
forei!n lands will brin! success and the erson will return safely to his homeland.
There will also be blessin!s from *rahmins and ausicious results conseKuent to
visits to holy laces.
5'(55. There will be inausicious effects on oneself and oneHs arents and
anta!onism with eole, if 2ahu be associated with a malefic in the =
th
, or 1'
th
from
the 6ord of the #asha. Physical distress will be caused, if 2ahu is #hanHs, or YuvatiHs
6ord. The remedial measure to obtain relief from the above evil effects is Mrityunjaya
9aa.
5)(5=. Mffects, li"e recovery of the lost "in!dom, acKuisition of desired !rains,
clothes and roerty etc., reverence from oneHs friend and the "in! and !ain of
wealth, reco!nition from the "in!, !ood reutation, !ain of conveyances, association
with an emloyer and with men of learnin!, industriousness in the study of ,hastras,
birth of a son, satisfaction, visits of close friends, hainess to arents and son etc.,
will be derived in the +ntar #asha of &uru in the #asha of 8u"r, if &uru is in his
e?altation, in his own 234i, or in a 0endr, or Tri"on to 6a!n, or to the 6ord of the
#asha.
5>();. There will be dan!er from the "in! and from thieves, distress to
oneself and to "insmen, Kuarrels, mental a!ony, loss of osition, !oin! away to
forei!n lands and dan!er of many "inds of diseases, if &uru is in the /
th
, =
th
, or 1'
th
from the 6ord of the #asha and be associated with a malefic.
)1. There will be hysical distress, if &uru is #hanHs, or YuvatiHs 6ord. The
remedial measure to obtain relief from the above evil effects is Mrityunjaya 9aa.
)'()5. Mffects, li"e !reat enjoyments, visits of friends and "insmen,
reco!nition from the "in!, birth of a dau!hter, visits to holy laces and sacred
shrines, conferment of authority by the "in!, will be derived in the +ntar #asha of
8ani in the #asha of 8u"r, if 8ani is in his e?altation, in his own 234i, in a 0endr,
Tri"on, or in his own .av3F4.
))()<. There will be lethar!y and more e?enditure than income, if 8ani is in
his debilitation 234i. Many "inds of distresses and troubles at the commencement of
the +ntar #asha, li"e stress to arents, wife and children, !oin! away to forei!n
lands, losses in rofession, destruction of cattle etc., will be the results, if 8ani is in
2andhr, or 6abh, or Vyaya, or, if 8ani is in the =
th
, 11
th
, or 1'
th
from the 6ord of the
#asha. There will be hysical distress, if 8ani is #hanHs, or YuvatiHs 6ord.
)=()>. The remedial measures to obtain relief from the above evil effects, are
Eavan with sesame seeds $Til%, Mrityunjaya 9aa, #ur!a ,atashati Path $by
oneself, or throu!h a *rahmin%.
/;(/'. Mffects, li"e dawn of fortune, birth of a son, !ain of wealth throu!h
jud!ement of court, listenin! to stories from the Puranas, association with ersons,
cometent in oetry etc., visits of close friends, hainess from emloyer, availability
of sweetish rearations etc., will be derived in the +ntar #asha of *udh in the
#asha of 8u"r, if *udh is in a 0endr, or Tri"on, or in 6abh $from 6a!n, or from the
6ord of the #asha%, or is in his e?altation, or in his own 234i.
/A(/). :f *udh is in the /
th
, =
th
, or 1'
th
from the 6ord of #asha, or, if *udh is
wea", or is associated with a malefic, there will be a!ony, loss of cattle, residence in
other eoleHs houses and losses in business. There will be some !ood effects at the
commencement, moderate in the middle ortion and distress from fever etc. at the
end of the +ntar #asha.
//. There will be hysical distress, if *udh is #hanHs, or YuvatiHs 6ord. The
remedial measure to obtain relief from the above evil effects is the recitation of
Vishnu ,ahasranam.
/<(/=. +usicious effects, li"e availability of sweetish rearations, abnormal
!ains in rofession and increase in cattle wealth, will be derived from the very
commencement of the +ntar #asha of 0etu in the #asha of 8u"r, if 0etu is in his
e?altation, or in his own 234i, or is related to a Yo! 0ara" &rah, or, if 0etu is
ossessed of ositional stren!th. $:t is not laid down anywhere, in which *hava 0etu
does !et ositional stren!th%.
/>(/>_. :n the above circumstances there will be definite victory in war at the
end of the +ntar #asha. Moderate results will be e?erienced in the middle ortion of
the +ntar #asha and sometimes there will also be the feelin! of distress.
<;(<'. There will be dan!er from sna"es, thieves and wounds, loss of ower
of thin"in!, headache, a!ony, Kuarrels without any cause, or reason, diabetes,
e?cessive e?enditure, anta!onism with wife and children, !oin! away to forei!n
land, loss in ventures, if 0etu is in the =
th
, or 1'
th
from the 6ord of the #asha, or, if
0etu is associated with a malefic.
<A(<5. There will be hysical distress, if 0etu is #hanHs, or YuvatiHs 6ord. The
remedial measures to obtain relief from the above effects are Mrityunjaya 9aa and
!ivin! a !oat in charity. 2emedial measures for aeasin! 8u"r will also rove
beneficial.
Ch. 6:. %ff$cts of Pratyantar Dashas in Antar Dashas
1. *y multilyin! the years etc. of the +ntar #asha of the &rahas searately
by the #asha years of each &rah and by dividin! the roduct by the total san of the
Vimshottari #asha, namely 1'; years, we will arrive at the Pratyantar #asha of each
&rah.
'. ,7rya(,7rya $Pratyantar #asha of ,7rya in the +ntar #asha of ,7rya%.
+r!ument with other ersons, loss of wealth, distress to wife, headache etc. The
above are !eneral effects. ,uch inausicious effects will not be roduced, if ,7rya is
in a Tri"on etc., if ,7rya is the 6ord of an ausicious *hava, or is in a ausicious
*hava and in a benefic Var!. +ll other Pratyanta effects should be jud!ed in this
manner.
A. Y(-andr. M?citement, Kuarrels, loss of wealth, mental a!ony etc.
5. Y(Man!al. #an!er from the "in! and from weaons, imrisonment and
distress from enemies and fire.
). Y(2ahu. #isorder of hle!m, dan!er from weaons, loss of wealth,
destruction of a "in!dom and mental a!ony.
/. Y(&uru. Victory, increase in wealth, !ains of !old, !arments, conveyances
etc.
$<% Y(8ani. 6oss of wealth, distress to cattle, e?citement, diseases etc.
=. Y(*udh. +ffectionate relations with "insmen, availability of !ood food,
!ains of wealth, reli!ious(mindedness, reverence from the "in!.
>. Y(0etu. #an!er to life, loss of wealth, dan!er from the "in!, trouble with
enemies.
1;. Y(8u"r. Moderate effects, or some !ains of wealth may be e?ected.
11. -andr(-andr. +cKuisition of land, wealth and roerty, reverence from the
"in! and availability of sweetish rearations.
1'. Y(Man!al. Jisdom and discretion, reverence from the eole, increase
in wealth, enjoyments to "insmen, but there will be dan!er from an enemy.
1A. Y(2ahu. Jell(bein!, !ain of wealth from the "in! and dan!er of death, if
2ahu is yuti with a malefic.
15. Y(&uru. Mnjoyments, increase in di!nity and !lory, !ain of "nowled!e
throu!h the recetor, acKuisition of a "in!dom and acKuisition of !ems etc.
1). Y(8ani. *ilious troubles, loss of wealth and name and fame.
1/. Y(*udh. *irth of a son, acKuisition of a horse and other conveyances,
success in education, ro!ress, !ain of white !arments and !rains.
1<. Y(0etu. auarrels with *rahmins, fear of remature death, loss of
hainess and distress all(round.
1=. Y(8u"r. &ain of wealth, enjoyments, birth of a dau!hter, availability of
sweet rearations and cordial relations with all.
1>. Y(,7rya. &ain of hainess, !rains and !arments, victories everywhere.
';. Man!al(Man!al. #an!er from enemies, Kuarrels and fear of remature
death on account of blood diseases.
'1. Y(2ahu. #estruction of wealth and "in!dom $fall of !overnment%,
unalatable food and Kuarrels with the enemy.
''. Y(&uru. 6oss of intelli!ence, distress, sorrows to children, fear of
remature death, ne!li!ence, Kuarrels and no fulfillment of any ambition.
'A. Y(8ani. #estruction of the emloyer, distress, loss of wealth, dan!er from
enemies, an?iety, Kuarrels and sorrows.
'5. Y(*udh. 6oss of intelli!ence, loss of wealth, fevers and loss of !rains,
!arments and friends.
'). Y(0etu. #istress from diseases, lethar!y, remature death, dan!er from
the "in! and weaons.
'/. Y(8u"r. #istress from -handal, sorrows, dan!er from the "in! and from
weaons, dysentery and vomitin!.
'<. Y(,7rya. :ncrease in landed roerty and wealth, satisfaction, visits of
friends, hainess all(round.
'=. Y(-andr. &ains of white !arments etc. from the southern direction,
success in all ventures.
'>. 2ahu(2ahu. :mrisonment, disease, dan!er of injuries from weaons.
A;. Y(&uru. 2everence everywhere, acKuisition of conveyances, li"e
elehants etc., !ain of wealth.
A1. Y(8ani. 2i!orous imrisonment, loss of enjoyments, dan!er from
enemies, affliction with rheumatism.
A'. Y(*udh. &ain in all ventures, abnormal !ain throu!h wife.
AA. Y(0etu. 6oss of intelli!ence, dan!er from enemies, obstacles, loss of
wealth, Kuarrels, e?citement.
A5. Y(8u"r. #an!er from a Yo!ini, dan!er from the "in!, loss of
conveyances, availability of unalatable food, loss of a wife, sorrow in the family.
A). Y(,7rya. #an!er from enemies, fevers, distress to children, fear of
remature death, ne!li!ence.
A/. Y(-andr. M?citement, Kuarrels, worries, loss of reutation, fear, distress
to father.
A<. Y(Man!al. ,etic boil in the anus $*ha!andhar%, distress, due to a bite
and ollution of blood, loss of wealth, e?citement.
A=. &uru(&uru. +cKuisition of !old, increase in wealth etc.
A>. Y(8ani. :ncrease in lands, conveyances and !rains.
5;. Y(*udh. ,uccess in the educational shere, acKuisition of clothes and
!ems, li"e earls etc., visits of friends.
51. Y(0etu. #an!er from water and thieves.
5'. Y(8u"r. ,everal "inds of learnin!, !ain of !old, clothes, ornaments, well(
bein! and satisfaction.
5A. Y(,7rya. &ain from the "in!, friends and arents, reverence everywhere.
55. Y(-andr. .o distress, !ain of wealth and conveyances, success in
ventures.
5). Y(Man!al. #an!er from weaons, ain in anus, burnin! in the stomach,
indi!estion, distress from enemies.
5/. Y(2ahu. +nta!onism with menials $-handaldhi% and loss of wealth and
distress throu!h them.
5<. 8ani(8ani. Physical distress, Kuarrels, dan!er from menials.
5=. Y(*udh. 6oss of intelli!ence, Kuarrels, dan!ers, an?iety about availability
of food, loss of wealth, dan!er from enemy.
5>. Y(0etu. :mrisonment in the cam of the enemy, loss of luster, hun!er,
an?iety and a!ony.
);. Y(8u"r. @ulfillment of ambitions, well(bein! in the family, success in
ventures and !ains therefrom.
)1. Y(,7rya. -onferment of authority by the "in!, Kuarrels in the family,
fevers.
)'. Y(-andr. #eveloment of intelli!ence, inau!uration of bi! a venture, loss
of luster, e?trava!ant e?enditure, association with many women.
)A. Y(Man!al. 6oss of valour, distress to son, dan!er from fire and enemy,
distress from bile and wind.
)5. Y(2ahu. 6oss of wealth, clothes, land, !oin! away to forei!n lands, fear
of death.
)). Y(&uru. :nability to revent losses, caused by women, Kuarrels,
e?citement.
)/. *udh(*udh. &ain of intelli!ence, education, wealth, clothes etc.
)<. Y(0etu. -oarse food, stomach troubles, eye troubles, distress from
bilious and blood disorders.
)=. Y(8u"r. &ains from a northern direction, loss of cattle, acKuisition of
authority from !overnment.
)>. Y(,7rya. 6oss of slendour and distress throu!h diseases, distress in the
heart.
/;. Y(-andr. Marria!e, !ain of wealth and roerty, birth of a dau!hter,
enjoyments all(round.
/1. Y(Man!al. 2eli!ious(mindedness, increase in wealth, dan!er from fire
and enemies, !ain of red clothes, injury from a weaon.
/'. Y(2ahu. auarrels, dan!er from wife, or some other woman, dan!er from
the "in!.
/A. Y(&uru. +cKuisition of a "in!dom, conferment of authority by the "in!,
reverence from the "in!, education, intelli!ence.
/5. Y(8ani. *ilious and windy troubles, injuries to the body, loss of wealth.
/). 0etu(0etu. ,udden disaster, !oin! away to forei!n lands, loss of wealth.
//. Y(8u"r. 6oss of wealth throu!h a non(Eindu "in!, eye troubles,
headache, loss of cattle.
/<. Y(,7rya. +nta!onism with friends, remature death, defeat, e?chan!e of
ar!uments.
/=. Y(-andr. 6oss of !rains, hysical distress, misunderstandin!, dysentery.
/>. Y(Man!al. :njury from weaons, distress from fire, dan!er from menials
and enemies.
<;. Y(2ahu. #an!er from women and enemies, distress, caused by menials.
<1. Y(&uru. 6oss of friends, wealth and !arments, orobrium in the house,
troubles from everywhere.
<'. Y(8ani. #eath of cattle and friends, hysical distress, very mea!re !ain
of wealth.
<A. Y(*udh. 6oss of understandin!, e?citement, failure in education,
dan!ers, failure in all ventures.
<5. 8u"r(8u"r. &ains of white clothes, conveyances, !ems, li"e earls etc.,
association with beautiful damsel.
<). Y(,7rya. 2heumatic fever, headache, dan!er from the "in! and enemies
and mea!re !ain of wealth.
</. Y(-andr. *irth of a dau!hter, !ain of clothes etc. from the "in!,
acKuisition of authority.
<<. Y(Man!al. *lood and bile troubles, Kuarrels, many "inds of distresses.
<=. Y(2ahu. auarrels with wife, dan!er, distress from the "in! and enemies.
<>. Y(&uru. +cKuisition of "in!dom, wealth, !arments, !ems, ornaments and
conveyance, li"e elehants etc.
=;. Y(8ani. +cKuisition of don"ey, camel, !oat, iron, !rains, sesame seeds,
hysical ains.
=1. Y(*udh. &ains of wealth, "nowled!e, authority from the "in!, !ain of
money, distributed by others.
='. Y(0etu. Premature death, !oin! away from homeland, !ains of wealth at
times.
Ch. 6<. %ff$cts of Sukshmantar Dashas in Pratyantar Dashas
1. The ,u"shmantar #asha is arrived at by multilyin! the eriods of
Pratyantar #asha searately for each &rah by the #asha years of that &rah and then
by dividin! the roduct by 1';.
'. ,7rya(,7rya $,u"shm #asha of ,7rya in Pratyantar #asha of ,7rya%.
&oin! away from homeland, dan!er of death, loss of osition, losses all(round.
A. Y(-andr. #evotion towards deities and *rahmins, interest in ious deeds,
affectionate relations with friends.
5. Y(Man!al. :ndul!ence in sinful deeds, distress from cruel enemies,
bleedin!.
). Y(2ahu. #an!er from thieves, fire and oison, defeat in war, reli!ious
inclination.
/. Y(&uru. 2eco!nition by !overnment, resected by !overnment
emloyees, becomin! favourite of the "in!.
<. Y(8ani. -ausin! trouble to resected ersons and *rahmins by theft and
by other bold deeds, !oin! away from ones own lace, mental a!ony.
=. Y(*udh. &ains of fancy !arments, association with a beautiful damsel,
sudden success in ventures.
>. Y(0etu. +chievement of !lory throu!h wife and emloyees, loss of wealth,
comforts from servants.
1;. Y(8u"r. Eainess from son, friends and wife, acKuisition of many "inds
of roerties.
11. -andr(-andr. &ain of ornaments and land, reverence, reco!nition from
the "in!, an!er, !lory.
1'. Y(Man!al. #istress, anta!onism with the enemy, stomach troubles, death
of father, troubles, due to imbalance of wind and bile.
1A. Y(2ahu. #isharmony with friends and "insmen, !oin! away from
homeland, loss of wealth, imrisonment.
15. Y(&uru. Oulence and !lory with royal symbols, birth of a son, !ain of
roerty, enjoyments all(round.
1). Y(8ani. Jrath of the "in!, loss of wealth in business dealin!s, dan!er
from thieves and *rahmins.
1/. Y(*udh. 2everence from the "in!, !ain of wealth, !ain of conveyance
from a forei!n land, increase in the number of children.
1<. Y(0etu. 6oss in the livelihood, earned by sale etc., !rains, medicines,
cattle etc., dan!er from fire and the sunHs rays $sun(stro"e%.
1=. Y(8u"r. Marria!e, !ain of a "in!dom, land, !arments, ornaments,
reutation etc.
1>. Y(,7rya. Troubles, losses in ventures, destruction of !rains and cattle,
hysical distress.
';. Man!al(Man!al. ,orrows on account of loss of lands, eilesy,
imrisonment, unhainess.
'1. Y(2ahu. Physical distress, dan!er from the eole $due to unoularity%,
loss of wife and children, dan!er from fire.
''. Y(&uru. #evotion towards deities, Mantra ,iddhi, reverence from the
eole, enjoyments.
'A. Y(8ani. 2elease from imrisonment, hainess on account of wealth,
!ains of clothes and servants.
'5. Y(*udh. -omforts of -hatr, -hamar etc. $receivin! resect, as that of a
"in!%, breathin! troubles.
'). Y(0etu. :ndul!ence in undesirable deeds at the instance of others, one
always remains filthy.
'/. Y(8u"r. Mnjoyment with women of choice, !ain of wealth, food etc.
'<. Y(,7rya. Jrath of the "in!, distress throu!h *rahmins, failure in
ventures, odium in ublic $6o"a .indha%.
'=. Y(-andr. Piousness, !ain of wealth, devotion towards deities and
*rahmins, dan!er from diseases.
'>. 2ahu(2ahu. Tenderin! to create turbulence by eole, lac" of wisdom in
erformance of duties, affliction of the mind.
A;. Y(&uru. +ffliction with a chronic disease, overty, but revered by the
eole and the reli!ious(mindedness.
A1. Y(8ani. &ain of wealth throu!h unfair means, wic"ed, or mean nature,
erformin! other ersonHs duties, undesirable association.
A'. Y(*udh. :ncrease in desires for se?ual acts with women, eloKuence,
hun!er, hysical distress.
AA. Y(0etu. Politeness, loss of reutation, imrisonment, cold heartedness,
loss of ublic money.
A5. Y(8u"r. @reedom from imrisonment, !ain of osition and wealth.
A). Y(,7rya. ,ettlin! down in forei!n lands, affliction with &ulma, even
temerament, comforts of conveyances.
A/. Y(-andr. &ain of !ems $money%, wealth, education, attachment to
rayers, !ood behavior and devotion towards deities.
A<. Y(Man!al. @leein! after defeat, an!er, imrisonment, indul!ence in thefts
and stealin!.
A=. &uru(&uru. *anishment of sorrows, increase in wealth, erformin!
Eavan, devotion to 6ord ,hiva, !ains of conveyance, mar"ed with royal symbols.
A>. Y(8ani. Obstacles in fastin!, a!ony, forei!n journeys, loss of wealth,
anta!onism with "insmen.
5;. Y(*udh. ,uccess in education, increase in intelli!ence, reverence from
the eole $oularity%, !ains of wealth, all sorts of enjoyments and comforts at
home.
51. Y(0etu. 0nowled!e, !lory, learnin!, study of ,hastras, worshi of 6ord
,hiva, Eavan, devotion toward recetor.
5'. Y(8u"r. 2ecovery from diseases, enjoyments, !ain of wealth, hainess
from wife and children.
5A. Y(,7rya. Troubles of wind and bile, stomach ains throu!h imbalance of
hle!m and 2asas.
55. Y(-andr. &lory with umbrella with royal symbols, celebrations on the
birth of a son, distress in eyes and stomach.
5). Y(Man!al. +dministration of oison by wife, imrisonment, dan!er from
diseases, !oin! away to forei!n lands, confusion and misunderstandin!s.
5/. Y(2ahu. #an!er from thieves, sna"es and scorions, diseases and
distress.
5<. 8ani(8ani. 6oss of wealth, diseases, li"e rheumatism etc., destruction of
the family, ta"in! meals searately from the family, full of sorrows.
5=. Y(*udh. Profits in business, ro!ress in education, increase in wealth
and lands.
5>. Y(0etu. Turbulence by thieves, lerosy, loss of livelihood, hysical ains.
);. Y(8u"r. Oulence and !lory, learnin! the use of weaons, birth of a son,
coronation, !ood health and fulfillment of all ambitions.
)1. Y(,7rya. Jrath of the "in!, Kuarrels in the family, hysical distress.
)'. Y(-andr. #eveloment of intelli!ence, inau!uration of a bi! roject, loss
of luster, e?trava!ance, hainess from wife and children.
)A. Y(Man!al. 6oss of luster, e?citement, burnin! in the stomach,
misunderstandin!, Kuarrels and wind and bile disorders.
)5. Y(2ahu. #eath of arents, a!ony, e?trava!ance, failure in ventures.
)). Y(&uru. +cKuisition of !old coins, reverence from the ublic, increase in
wealth and !rains, acKuisition of -hatr with royal symbols.
)/. *udh(*udh. #awn of fortune, reverence from the "in!, increase in wealth
and roerty and affectionate relations with all.
)<. Y(0etu. #an!er from fire, a!ony, distress to wife, coarse food and
immoral tendencies.
)=. Y(8u"r. &ain of conveyances, wealth, !rains, roduced in water, !ood
reute and enjoyments.
)>. Y(,7rya. :njuries, wrath of the "in!, confusion in the mind, diseases, loss
of wealth, ridicule in ublic.
/;. Y(-andr. &ood fortune, stability of mind, reverence from the "in!, !ains
of roerty, visits of friends and the recetor.
/1. Y(Man!al. #an!er from fire and oison, idiocy, overty, confusion of
mind, e?citement.
/'. Y(2ahu. #an!er from fire and sna"es and the victory over an enemy
$with difficulty%, orobrium from !oblins $evil, mischievous sirit%.
/A. Y(&uru. -onstruction of a house, interest in charities, comforts and
enjoyments, increase in oulence, !ain of wealth from the "in!.
/5. Y(8ani. Profits in business, ro!ress in education and increase in wealth,
marria!e, circumambience of comrehensiveness.
/). 0etu(0etu. Eainess from wife and children, hysical troubles, overty,
be!!in!.
//. Y(8u"r. @reedom from diseases, !ains of wealth, devotion towards
*rahmins and the recetor, union with members of the family.
/<. Y(,7rya. auarrels, loss of land, residence in forei!n lands, disaster uon
friends.
/=. Y(-andr. Promotion in service, victory in war, !ood reutation in ublic.
/>. Y(Man!al. #an!er of fallin! down from a horse etc., distress from thieves
and the wic"ed, sufferin! from &ulma and headache.
<;. Y(2ahu. #estruction of wife, father etc., defamation, due to association
with a wic"ed woman, vomitin!, blood ollution, bilious diseases.
<1. Y(&uru. +nta!onism with the enemy, increase in roerty and oulence,
distress, due to losses in cattle, wealth and a!ricultural roduction.
<'. Y(8ani. :ma!inary distress, little comfort, fastin!, anta!onism with wife,
indul!ence in falsehood.
<A. Y(*udh. Dnion and searation from many "inds of eole, distress to the
enemy, increase in wealth and roerty.
<5. 8u"r(8u"r. #estruction of enemies, enjoyments, construction of temles
of 6ord ,hiva etc. and reservoirs.
<). Y(,7rya. +!ony in mind and heart, confusion of mind, wanderin!s, both
losses and !ains at different times.
</. Y(-andr. ,ound health, increase in wealth, success in ventures throu!h
business dealin!s, ro!ress in education and increase of intelli!ence.
<<. Y(Man!al. :diocy, dan!er from an enemy, !oin! away from oneHs
homeland, dan!er from diseases.
<=. Y(2ahu. #an!er from fire and sna"es, destruction of "insmen,
resi!nation from osition $service etc.%.
<>. Y(&uru. ,uccess in ventures, increase in wealth and a!ricultural
roduction, abnormal rofits from urchase and sale business.
=;. Y(8ani. #istress from an enemy, sorrows, destruction of cattle, loss of
ersons, belon!in! to the &otra of the native and elders $recetors%.
=1. Y(*udh. :ncrease in wealth with the assistance of "insmen, !ain of
wealth throu!h business, hainess from wife and children.
='. Y(0etu. #an!er from fire, distress from diseases, distress in mouth, eyes
and forehead, loss of accumulated wealth, mental a!ony.
Ch. 6>. %ff$cts of Prana Dashas in Sukshma Dashas
1. :f we multily the ,u"shma #asha sans by the #asha years of each &rah
and divide the roduct by 1';, we will !et the Prana #asha.
$'% ,7rya(,7rya. :nterest in unnatural se?ual intercourse, dan!er from
thieves, fire and the "in!, hysical distress.
A. Y(-andr. Mnjoyments, availability of !ood food, develoment of
intelli!ence, oulence and !lory, li"e that of a "in!, by the beneficence of !enerous
eole.
5. Y(Man!al. +nta!onism with the "in! with the connivance of others,
dan!ers and !reat losses.
). Y(2ahu. Eun!er, dan!er from oison, loss of wealth, as a result of
unishment by the "in!.
/. Y(&uru. ,uccess in many educational sheres, !ain of wealth, success in
ventures, as a result of the e?chan!e of visits with the "in! and *rahmins.
<. Y(8ani. :mrisonment, death, e?citement, obstacles and losses in
ventures.
=. Y(*udh. @eedin! from the "in!s "itchen, acKuisition of -hatr and -hamar
with royal symbols, attainment of the osition of a hi!h di!nitary in !overnment.
>. Y(0etu. 6oss of wealth, due to Kuarrels with the recetor $elders%, wife
and "insmen.
1;. Y(8u"r. 2eco!nition, or reverence from the "in!, increase in wealth,
hainess from wife and children, enjoyments from eatin! and drin"in!.
11. -andr(-andr. Eainess from wife and children, !ain of wealth and
clothes, Yo! ,idhi.
1'. Y(Man!al. -onsumtion, lerosy, destruction of "insmen, bleedin!,
creation of turbulence by friends and !oblins.
1A. Y(2ahu. #an!er from sna"es, creation of turbulance by evil sirits,
wea"ness of eyesi!ht, confusion of mind.
15. Y(&uru. &rowth of reli!ious(mindedness, for!iveness, devotion towards
deities and *rahmins, !ood fortune, meetin! with near and dear ones.
1). Y(8ani. Dne?ected and sudden hysical distress, creation of troubles by
enemies, wea"ness of eyesi!ht, !ain of wealth.
1/. Y(*udh. &ift of -hamar and -hatr by the "in!, acKuisition of a "in!dom,
even(mindedness in eole.
1<. Y(0etu. #an!er from weaons, from fire, from an enemy and from
oison, stomach troubles, searation from wife and children.
1=. Y(8u"r. +cKuisition of friends and wife, !ain of wealth from forei!n lands,
all "inds of enjoyments.
1>. Y(,7rya. *rutality, increase in an!er, fear of death, a!ony, !oin! away
from the homeland, dan!ers.
';. Man!al(Man!al. auarrels with the enemy, imrisonment, bilious and
blood ollution troubles.
'1. Y(2ahu. ,earation from wife and children, distress, as a result of
oression by "insmen, fear of death, oison.
''. Y(&uru. #evotion towards deities, !ain of wealth, cometence in Mantra
rituals.
'A. Y(8ani. #an!er from fire, death, loss of wealth, loss of osition, but !ood
relations with "insmen.
'5. Y(*udh. &ains of slendid !arments, ornaments, marria!e.
'). Y(0etu. @ear of fallin! down from a hi!h lace, eye troubles, dan!er from
sna"es, loss of reutation.
'/. Y(8u"r. &ain of wealth, reverence amon!st eole, enjoyment of many
"inds of lu?uries.
'<. Y(,7rya. @evers, lunacy, loss of wealth, wrath of the "in!, overty.
'=. Y(-andr. -omforts of !ood food and !arments, distress from heat and
cold.
'>. 2ahu(2ahu. 6oss of taste in eatin!, dan!er from oison, loss of wealth
throu!h rashness.
A;. Y(&uru. Physical well(bein!, fearlessness, !ain of conveyance and
Kuarrels with menials.
A1. Y(8ani. #an!er from fire, diseases, loss of wealth throu!h menials,
imrisonment.
A'. Y(*udh. #evotion towards the recetor and increase of wealth throu!h
his beneficence, !ood Kualities and well cultured.
AA. Y(0etu. +nta!onism with wife and children, !oin! away from home, loss
of wealth throu!h rashness.
A5. Y(8u"r. +cKuisition of -hatr, -hamar, conveyances etc., success in all
ventures, worshi of 6ord ,hiva, construction of a house.
A). Y(,7rya. +ffliction with iles, wrath of the "in!, loss of cattle.
A/. Y(-andr. #eveloment of mental owers and intelli!ence, oularity,
visits of recetors, dan!er of committin! sins.
A<. Y(Man!al. #an!ers from menials and fire, loss of osition, disaster,
filthiness and meanness.
A=. &uru(&uru. Eainess, increase in wealth, erformance of Eavan,
worshi of 6ord ,hiva, acKuisition of -hatr and conveyances.
A>. Y(8ani. @ailure in fastin!, unhainess, !oin! away to forei!n lands, loss
of wealth, anta!onism with "insmen.
5;. Y(*udh. Pro!ress in education, increase in intelli!ence, hainess to
wife and children, oularity, !ain of wealth.
51. Y(0etu. Oulence and !lory, learnedness, !ain of "nowled!e of
,hastras, worshi of 6ord ,hiva, erformance of Eavan, devotion towards recetor.
5'. Y(8u"r. @reedom from diseases, enjoyments, increase in wealth,
hainess from wife and children.
5A. Y(,7rya. #isorders of wind, bile and hle!m, ains, due to disorders of
juices in the body.
55. Y(-andr. +cKuisition of -hatr with royal symbol, oulence and !lory,
increase in children, eye and stomach troubles.
5). Y(Man!al. #an!er of administration of oison by wife, imrisonment,
forei!n journeys, confusion of mind.
5/. Y(2ahu. #istress from diseases, troubles from thieves, dan!er from
sna"es, scorions etc.
5<. 8ani(8aniG 6oss of luster, due to fevers, lerosy, stomach troubles, dan!er
of death from fire.
5=. Y(*udh. &ain of wealth and !rains, rofits in business, reverence,
devotion towards deities and *rahmins.
5>. Y(0etu. #eath(li"e distress, creation of turbulence by evil sirits, insult
from a woman, other than oneHs wife.
);. Y(8u"r. Mnjoyments throu!h wealth, son and beneficence of the "in!,
erformance of Eavanas, marria!e etc.
)1. Y(,7rya. Troubles in the eyes and forehead, dan!er from sna"es and
enemies, loss of wealth, distress.
)'. Y(-andr. ,ound health, birth of a son, relief, thrivin! stren!th, devotion
towards deities and *rahmins.
)A. Y(Man!al. +ffliction with &ulma, dan!er from enemy, dan!er of death
durin! huntin!, dan!er from sna"es, from fire and from oison.
)5. Y(2ahu. &oin! away from the homeland, dan!er from the "in!,
bewitchment, ta"in! of oison, troubles from wind and bile.
)). Y(&uru. +ttainment of the osition of a -ommander in the +rmy, !ain of
land, association with ascetics, reverence from the "in!.
)/. *udh(*udh. :ncrease in enjoyments, wealth and reli!ious(mindedness,
even(mindedness in all livin! bein!s.
)<. Y(0etu. #an!er from thieves, from fire and from oison, death(li"e
sufferin!.
)=. Y(8u"r. ,uremacy over others, increase in wealth, reutation and
reli!ious(mindedness, devotion to 6ord ,hiva, hainess from son.
)>. Y(,7rya. +!ony, fevers, lunacy, affectionate relations with wife and
"insmen, receit of stolen roerty.
/;. Y(-andr. Eainess from wife, birth of a dau!hter, !ain of wealth and
enjoyments all(round.
/1. Y(Man!al. Tendency to indul!e in nefarious activities, ain in eyes, teeth
and stomach, iles, dan!er from death.
/'. Y(2ahu. &ain of clothes, ornaments and wealth, searation from oneHs
own eole, anta!onism with *rahmins, delirium.
/A. Y(&uru. ,ublimately, ro!ress in education, increase in wealth and !ood
Kualities, rofits in business.
/5. Y(8ani. #an!er of death from thieves, overty, be!!ary.
/). 0etu(0etu. #an!er of fall from a conveyance, Kuarrels with the enemy,
committin! a murder inadvertently.
//. Y(8u"r. &ain of land and conveyance, hainess, destruction of enemy,
increase in cattle wealth.
/<. Y(,7rya. #an!er from fire and enemy, loss of wealth, mental a!ony,
death(li"e sufferin!.
/=. Y(-andr. #evotion towards deities and *rahmin, journeys to distant
laces, !ain of wealth and hainess, eye and ear troubles.
/>. Y(Man!al. *ilious troubles, enlar!ement of veins, delirium, anta!onism
with "insmen.
<;. Y(2ahu. +nta!onism with son and wife, !oin! away from home, loss in
ventures, due to rashness.
<1. Y(&uru. :njuries from weaons, wounds, heart disease, searation from
wife and children.
<'. Y(8ani. -onfusion of mind, tendencies towards nefarious deeds,
imrisonment on account of addictions $in dru!s etc.%, distress.
<A. Y(*udh. Mnjoyments of bed, erfumery, ornaments and sandal, !ood
food and availability of all "inds of comforts.
<5. 8u"r(8u"r. 6earnin!, devotion to deities, satisfaction, !ain of wealth,
increase in the number of children.
<). Y(,7rya. &ood reutation in ublic, loss of hainess in resect of
children, heat troubles.
</. Y(-andr. #evotion towards deities, cometence, relief by the alication
of Mantras, increase in wealth and fortune.
<<. Y(Man!al. @evers, wounds, rin!worms, itches, devotion towards deities
and *rahmins.
<=. Y(2ahu. #istress from an enemy, eye and stomach troubles, anta!onism
with friends.
<>. Y(&uru. &ood lon!evity, sound health, hainess from wealth, wife and
children, acKuisition of -hatr and conveyances.
=;. Y(8ani. #an!er from the "in!, loss of hainess, critical disease,
controversy with menials.
=1. Y(*udh. ,atisfaction, reverence from the "in!, !ains of land and wealth
from many directions, increase in enthusiasm.
='. Y(0etu. 6oss of life, wealth and reutation, only some money is left for
charities and sustenance.
Ch. 64. %ff$cts of Antar Dashas in th$ Kaa Chakr
1. Maharishi Parashar said. .ow : am !oin! to describe to you the effects of
+ntar #ashas in the 0ala -ha"r #asha, as related by 6ord ,hiva to the &oddess
Parvati.
'. #asha of Mesh +F4. There will be wounds and fever in the +ntar #asha of
Man!al in the #asha of Mesh +F4. :n the same #asha and +ntar #asha of the 234is,
owned by *udh, 8u"r, -andr and &uru, all "inds of hainess will be enjoyed.
#an!er from an enemy will be e?erienced in the +ntar #asha of ,7rya.
A(). #asha of Vrishabh +F4. Mffects, li"e Kuarrels and diseases, will be
e?erienced in +ntar #asha of 8ani. There will be !ains of education and hysical
felicity in the +ntar #asha of &uru, !oin! away from home, death, or distress from
fevers in the +ntar #asha of Man!al and !ains of !arments, hay association with
women in the +ntar #ashas of the 234is, owned by 8u"r and *udh. #an!er from the
"in! and violent animals may be e?ected in the +ntar #asha of 234i, owned by
,7rya.
/(1;. #asha of Mithun +F4. The effects in the +ntar #ashas of the 234is
concerned will be, as follows. 8u"r ( !ain of wealth and !arments. Man!al ( death of
arents, dan!er, fever, wounds and travels to distant laces. &uru ( increase in
intelli!ence, success in education, oulence and !lory, oularity and affection
towards others. 8ani ( forei!n journeys, diseases, fear of death, loss of wealth and
"insmen. *udh ( success in education, !ains of !arments etc., hainess from wife
and children and reverence from all Kuarters.
11(1/. #asha of 0ar" +F4. The effects in the various +ntar #ashas of the
234is concerned will be, as follows. -andr ( hainess from wife and children, !ain
of wealth and reverence from the ublic. ,7rya ( dan!er from enemies, animals and
the royal family, mental a!ony and fear of diseases. *udh and 8u"r ( hainess from
wife, children and friends, increase in wealth, oularity and name and fame. Man!al
( dan!er from oison, weaons and diseases, li"e fever. &uru ( !ains of wealth,
hysical felicity, honours from the "in!. 8ani ( rheumatism, dan!er from sna"es and
scorions and distress of all "inds.
1<('1. #asha of ,imh +F4. Y Man!al ( diseases of the mouth, bilious fever
and dan!er from weaon. *udh and 8u"r ( !ain of clothes, hainess from wife and
children. -andr ( dan!er from fall from some hei!ht, mea!re !ains of wealth, forei!n
journeys. ,7rya ( dan!er from enemies, fevers, loss of wisdom, fear of death. &uru (
!ains of wealth and !rains, beneficence of the "in! and *rahmins, ro!ress in
education.
''('/. #asha of 0anya +F4. Y 8ani ( many "inds of troubles, travels to
distant laces, fevers, distress from hun!er. &uru ( !ains of wealth throu!h the
beneficence of the "in!, arrival of friends and "insmen and success in education.
Man!al ( bilious fever, travels to distant laces, dan!er from fire and from weaons.
*udh, 8u"r and -andr ( !ains of wealth throu!h sons and emloyees, many
enjoyments. ,7rya ( travel to distant lands, dan!er from diseases, Kuarrels with
"insmen, dan!er of assaults by weaons.
'<(A1. #asha of Tula +F4. Y 8u"r ( wisdom, comforts, hainess from wife
and children and from wealth, !arments etc. Man!al ( distress to father, enmity with
friends, dan!er from disease of forehead, fevers, oison, weaons etc. &uru ( !ain of
wealth, acKuisition of a "in!dom, erformance of reli!ious rites, honours from the
"in! and hainess all(round. 8ani ( travels to distant laces, critical diseases, loss in
the a!ricultural shere, dan!er from enemies. *udh ( birth of a son, !ain of wealth,
hainess from oneHs wife, joy, dawn of fortune.
A'(AA. #asha of Vrischi" +F4. The followin! effects will be e?erienced in the
+ntar #ashas of the 234is concerned. -andr, *udh and 8u"r ( !ain of wealth and
!rains in different ways, freedom from diseases, enjoyments of many "inds. ,7rya (
dan!er from enemies, loss of wealth, distress to father, dan!er from wild and violent
animals. Man!al ( troubles from wind and bile, wounds, dan!er from fire and from
weaons. &uru ( !ains of wealth, !rains,. and !ems, devotion towards deities and
*rahmins, beneficence of the "in!. 8ani ( loss of wealth, searation from "insmen,
mental an?iety, dan!er from enemies, diseases.
A5(5;. #asha of #hanu +F4. The followin! effects will be derived in the
various +ntar #ashas of the 234is, owned byY Man!al ( heart burn, fevers, cold,
diseases of the mouth, many "inds of troubles. 8u"r, *udh and -andr ( increase in
wealth and roerty and fortune, ro!ress in education, destruction of enemies,
hainess from the "in!. ,7rya ( loss of wife and wealth, Kuarrels, dan!er from the
"in!, travels to distant lands. &uru ( charity, self(mortifications, honours from the
"in!, increase in reli!ious(mindedness, hainess from wife, !ain of wealth.
51(55. #asha of Ma"ar +F4. The followin! effects will be e?erienced in the
various +ntar #ashas of the 234is, owned byY 8ani ( wrath of *rahmins, deities and
the "in!, loss of "insmen, abandonment of the homeland. 8u"r, *udh, -andr and
&uru ( devotion towards deities, self(mortification, honours from the !overnment.
Man!al ( disease of the forehead, assaults on hands and feet, dan!er from
dysentery, blood ollution and bilious troubles. 8ani ( loss of father and "insmen,
fevers, dan!er from the "in! and the enemies.
5)(5>. #asha of 0umbh +F4. Y 8u"r ( many "inds of educational
attainments, !ains of roerty, hainess from wife and children, sound health and
increase in wealth. Man!al ( fevers, dan!er from fire and from enemies, distress from
enemies and mental a!ony. 8ani ( dan!er of troubles from wind, bile and hle!m,
Kuarrels, forei!n journey, dan!er of sufferin! from tuberculosis. &uru ( freedom from
ill health, hainess, honours from the "in! and joy. *udh ( hainess from wife,
children and wealth, joy, increase in !ood fortune.
);()). #asha of Meen +F4. Y -andr ( increase in wisdom and educational
attainments, hainess from wife, freedom from disease, association with friends, joy
and hainess. ,7rya ( Kuarrels with "insmen, dan!er from thieves, mental a!ony,
loss of osition. *udh and 8u"r ( victory in war, birth of a son, !ains of land and
cattle, increase in wealth. Man!al ( bilious troubles, dissension with members of the
family, dan!er from enemies. &uru ( !ain of wealth and !rains, hainess from wife,
honours from the "in!, name and fame. 8ani ( loss of wealth, mental a!ony,
abandonment of the homeland on account of associations with rostitutes.
)/()=. Maharishi Parashar said to Maitreya. O *rahmin! The effects of +ntar
#ashas in the 0ala -ha"r, which have been described above, are based on ,avya
-ha"r. The effects of +ntar #ashas in the #ashas of the 234is in the +savya -ha"r
have to be assessed, after ta"in! into account the benefic and malefic natures of the
6ords of the 234is. Peole have to enjoy the !ood, or suffer the bad results,
accordin! to their !ood, or bad actions in the revious births. Mverybody suffers, or
enjoys accordin!ly. The eculiarity in this resect is, that inausicious results have
been ascribed to malefics. *ut, if durin! the +ntar #asha the &rah concerned is a
friend of the 6ord of the #asha, the results of the +ntar #asha will be favourable. :f
the &rah concerned is a benefic, but an enemy of the 6ord of the #asha, his +ntar
#asha effects will not rove favourable. This is how the +ntar #asha effects have to
be analy1ed and conclusions arrived at.
Ch. 68. %ff$cts of Dashas of !"#is in th$ A1#as of th$ Various !"#is
1(A. The followin! will be the effects in the #ashas of 234is in Mesh +F4.
Mesh ( distress from diseases, caused by blood ollution, Vrishabh ( increase in
!rain roduction, Mithun ( dawn of "nowled!e $&yanodaya%, 0ar" ( increase in
wealth, ,imh ( dan!er from enemies, 0anya ( hainess from wife, Tula (
ministershi, Vrischi" ( dan!er of death, #hanu ( !ains of wealth.
5()_. Y Vrishabh +F4. Ma"ar ( tendency to indul!e in sinful actions, 0umbh (
rofits in business, Meen ( success in all ventures, Vrischi" ( dan!er from fire, Tula (
honours from the "in!, 0anya ( dan!er from enemies, 0ar" ( distress to wife, ,imh (
eye troubles, Mithun ( dan!er from oison.
/(=. Y Mithun +F4. Vrishabh ( !ains of wealth, Mesh ( fever, Meen (
affectionate relations with maternal uncle, 0umbh ( increase in enemies, Ma"ar (
dan!er from thieves, #hanu ( ro!ress in education, Mesh ( assaults from enemies,
Vrishabh ( Kuarrels, Mithun ( hainess.
>(1;_. Y 0ar" +F4. 0ar" ( enjoyments, ,imh ( dan!er from the "in!, 0anya (
hainess from "insmen, Tula ( !ood reutation, Vrischi" ( distress from father,
#hanu ( !ain of "nowled!e and wealth, Ma"ar ( dis!race in ublic, 0umbh ( loss in
business, Meen ( travels to distant lands.
11(1A. Y in ,imh +F4. Vrischi" ( Kuarrels, distress, Tula ( !ain of wealth,
hainess, 0anya ( increase in wealth and !rains, 0ar" ( dan!er from animals, ,imh
( both hainess and sorrows, Mithun ( increase in enemies, Vrishabh ( !ain of
roerty, hainess, Mesh ( distress, Meen ( lon! journey.
15(1)_. Y 0anya +F4. 0umbh ( !ain of wealth, Ma"ar ( increase in wealth,
#hanu ( hainess from brothers, Mesh ( hainess from mother, Vrishabh (
hainess from sons, Mithun ( dan!er from enemies, 0ar" ( affectionate relation with
wife, ,imh ( increase in ill health, 0anya ( birth of a son.
1/(1=. Y Tula +F4. Tula ( !ain of wealth, Vrischi" ( hainess from brothers,
#hanu ( hainess from brothers and uncles, Ma"ar ( distress to mother, 0umbh (
rofits in business, Meen ( !ain of roerty, hainess, Vrischi" ( distress to wife,
Tula ( dan!er from water, 0anya ( increase in roerty and hainess.
1>(';_. Y Vrischi" +F4. 0ar" ( loss of wealth, ,imh ( dan!er from
!overnment, Mithun ( !ain of lands, Vrishabh ( increase in wealth, Mesh ( distress on
account of blood ollution, Meen ( hainess, 0umbh ( rofits in business, Ma"ar (
loss of wealth, #hanu ( !ain of roerty, hainess.
'1('A. Y #hanu +F4. Mesh ( !ain of wealth, Vrishabh ( !ain of lands, Mithun
( success in all ventures, 0ar" ( !ain of roerty, hainess, ,imh ( all comforts,
0anya ( Kuarrels, Tula ( rofits in business, Vrischi" ( dan!er from diseases, #hanu (
hainess to sons.
'5(')_. Y Ma"ar +F4. Ma"ar ( birth of a son, 0umbh ( increase in wealth,
Meen ( well(bein!, Vrischi" ( dan!er from animals, Tula ( !ain of wealth, 0anya (
dan!er from enemies, 0ar" ( !ain of wealth, ,imh ( dan!er from enemies, Mithun (
dan!er from oison.
'/('=. Y 0umbh +F4. Vrishabh ( increase in wealth, Mesh ( eye troubles,
Meen ( travels to distant lands, 0umbh ( increase in wealth, Ma"ar ( success in all
ventures, #hanu ( increase in "nowled!e and learnin!, Mesh ( loss of hainess,
Vrishabh ( dan!er of death, Mithun ( !ains of roerty, hainess.
'>(A1. Y Meen +F4. 0ar" ( increase in wealth, ,imh ( assistance from the
"in!, 0anya ( increase in wealth and !rains, Tula ( rofits in business, Vrischi" (
distress from fever, #hanu ( increase in "nowled!e and wealth, Ma"ar ( anta!onism
with wife, 0umbh ( dan!er from water, Meen ( all "inds of enjoyments.
A'. There is no doubt, that observance of remedial measures in the form of
rescribed Maharishi Ya!yas destroys the evil effects of the inausicious #ashas
and yield hainess.
Ch. 66. AshtakaVar*
1(5. Maitreya saidG bO Venerable ,a!e! You have described many "inds of
effects, relatin! to the &rahas and *havas, after incororatin! the views of many
sa!es and +charyas, but it is not ossible to say with certainty, if a articular effect is
Kuite correct, after considerin! the contradictions in the effects by the movements of
the various &rahas. +s because of sinful deeds, committed by eole in 0aliyu!a,
their minds have become blunt, be "ind enou!h to describe a method, which would
enable even the shallow minded ersons to ascertain their hainess and sorrows
and determine their lon!evity on the basis of the ositions of the &rahas in transit.c
)(/. The sa!e reliedG bO *rahmin! You have ut a very intelli!ent Kuestion. :
will now describe the ,hastra for the benefit of all, the ,hastra, in which there will be
no contradictions in jud!in! the effects of hainess and sorrows and for
determination of the lon!evity. You now listen to me carefully.
<(11. :f the 1' *havas, includin! 6a!n, are occuied by, or asected by
benefic &rahas, they yield ausicious results, accordin! to their characteristics, but
this haens, where the &rahas concerned are in their e?altation 234i, own 234i, or
osited in a benefic *hava. There will be no !ood effects, if such &rahas are in
deression, or osited in an inausicious *hava. ,imilarly the *havas, associated
with, or asected by malefics in deression, or osited in malefic *havas, yield
adverse results, accordin! to their characteristics. :f such &rahas be in their
e?altation 234i, the effects will not be adverse. This is how the !eneral effects have
been described by the #aivajnas. : have only reeated those effects. The main
uroses of this 9yotish ,hastra are to determine the lon!evity and joys and sorrows
of the eole, but because the movements of the &rahas are so subtle, even sa!es,
li"e Vashista and *rihasati, have not been able to be Kuite definite in this resect.
Then how can a common man, articularly in 0aliyu!a, do so.
1'. There are two divisions, or arts of the 9yotish ,hastra, namely !eneral
and articular. : have already dealt with the !eneral art. : now come to the other
art, which deals with this subject in articular.
1A(1). +s the effects of the twelve *havas are jud!ed from 6a!n and -andr,
effects of the twelve *havas and the various &rahas are jud!ed in the same manner.
Therefore the inausicious laces from the seven &rahas, named, as 0aran,
be!innin! from ,7rya and 6a!n $total =%, should be mar"ed by dots $*indus% and
ausicious laces, named, as ,than, by small vertical lines $2e"has% and on the
basis of their assessment should the jud!ment of the horoscoe and redictions be
made.c
.otes. The above arran!ement is "nown, as +shta"aVar!. The meanin! of
+shta"aVar! is literally the !rou of ei!ht thin!s. :n other words it is the combination
of the !ood and bad ositions of a &rah with reference to the seven &rahas and
6a!n. ,o it is the combination of the benefic and malefic mar"s $the 2e"has and the
*indus% in a lanetHs chart with reference to the osition of the ei!ht &rahas $here
6a!n is to be treated, as a &rah%.
1/. @ive &rahas in 1
st
, '
nd
, =
th
, A
rd
and the 1'
th
*havas from ,7rya are
0aranrad $dot si!nificators%. ,imilarly four &rahas in the <
th
and 5
th
, three &rahas in
the /
th
and >
th
, si? &rahas in the )
th
, ' &rahas in the 1;
th
and one &rah in the 11
th
are
dot si!nificators.
1<(1>. Thus 6a!n, -andr, &uru, 8u"r and *udh in the 1
st
, '
nd
and =
th
from
,7ryaS ,7rya, Man!al, 8ani, -andr and &uru in the 1'
th
S *udh, -andr, 8u"r, &uru in
the 5
th
S 6a!n, -andr, 8u"r in the >
th
S ,7rya, 8ani and Man!al in the /
th
S 6a!n, *udh,
&uru and -andr in the <
th
S 8u"r in the 11
th
S ,7rya, 8ani, 8u"r, &uru and Man!al in the
A
rd
S &uru and 8u"r in the 1;
th
S ,7rya, 8ani, -andr, 6a!n Man!al and 8u"r in the )
th
are 0aranrad, or dot indicators.
';(''. :n -andrHs +shta"aVar! / &rahas in the >
th
and the '
nd
, ) &rahas in
the 5
th
, =
th
and the 1
st
, one &rah in the 1;
th
and the A
rd
, 5 &rahas in the )
th
, A &rahas
in the /
th
and the <
th
and 1
st
, ei!ht in the 1'
th
are 0aranrad. Thus 6a!n, ,7rya,
Man!al, 8ani and 8u"r, these five in the 1
st
S 6a!n, *udh, ,7rya, -andr, 8ani and
8u"r, these / in the '
nd
S &uru in the A
rd
S ,7rya, 8ani, -andr, 6a!n and Man!al, these
) in the 5
th
S 8u"r, *udh, &uru, these A in the /
th
S Man!al, 6a!n and 8ani, these A in
the <
th
S Man!al, 6a!n, 8ani, 8u"r and -andr, these five in the =
th
S 6a!n, ,7rya,
Man!al, 8ani, *udh and &uru, these / in the >
th
S 8ani only in the 1;
th
S none in the
11
th
S all the ei!ht in the 1'
th
from their own laces are 0aranrad. These &rahas in
the other *havas are 2e"harad $line si!nificators%.
'A('<. :n the +shta"aVar! of Man!al / &rahas in the 1'
th
, 5
th
and <
th
, )
&rahas in the )
th
, / &rahas in the '
nd
, < &rahas in the >
th
, ) &rahas in the 1
st
and =
th
,
5 &rahas in the A
rd
, A &rahas in the 1;
th
and ' &rahas in the /
th
are 0aranrad. :n the
11
th
no &rah is 0aranrad. :n other words all the &rahas in the 11
th
from their own
laces are 2e"harad. Thus ,7rya, -andr, *udh, &uru and 8u"r, these five in the
1
st
S 6a!n, ,7rya, -andr, *udh, &uru and 8ani, these / in the '
nd
S 8u"r, Man!al, &uru
and 8ani, these 5 in the A
rd
S ,7rya, -andr, *udh, &uru, 8u"r and 6a!n, these / in the
5
th
S -andr, Man!al, &uru, 8u"r and 6a!n, these ) in the )
th
S Man!al and 8ani, these '
in the /
th
S *udh, -andr, ,7rya, 8u"r, &uru and 6a!n, these / in the <
th
S *udh, -andr,
,7rya, 6a!n and &uru, these five in the =
th
S ,7rya, -andr, Man!al, *udh, &uru, 8u"r
and 6a!n, these < in the >
th
S 8u"r, -andr and *udh, these A in the 1;
th
S none in the
11
th
S ,7rya, 8ani, *udh, -andr, 6a!n and Man!al, these / in the 1'
th
from their own
laces are 0aranrad.
'=(A;. :n the +shta"aVar! of *udh A &rahas in the 1
st
, '
nd
, 5
th
, 1;
th
, /
th
and >
th
,
' &rahas in the =
th
, / &rahas in the A
rd
and the <
th
, none in the 11
th
, ) &rahas in the
)
th
and 1'
th
are 0aranrad. Thus ,7rya, -andr and &uru, these A in the 1
st
S &uru,
,7rya and *udh, these A in the '
nd
S 6a!n, ,7rya, Man!al, 8ani, -andr and &uru,
these / in the A
rd
S *udh, ,7rya and &uru, these A in the 5
th
S &uru, Man!al, -andr,
8ani and 6a!n, these ) in the )
th
S 8u"r, 8ani and Man!al, these A in the /
th
S *udh,
-andr, 6a!n, ,7rya, 8u"r and &uru, these / in the <
th
S *udh and ,7rya, these ' in
the =
th
S &uru, -andr and 6a!n, these A in the >
th
S ,7rya, &uru and 8u"r, these A in
the 1;
th
S none in the 11
th
S 6a!n, -andr, Man!al, 8ani and 8u"r these ) in the 1'
th
from
their own laces are 0aranrad.
A1(A5. :n the +shta"aVar! of &uru one &rah in the '
nd
and 11
th
, ' &rahas in
the 1;
th
, < &rahas in the 1'
th
, 5 &rahas in the /
th
, ) &rahas in the =
th
and A
rd
, A
&rahas in the remainin! *havas are 0aranrad. Thus 8u"r, -andr and 8ani, these A
in the 1
st
S 8ani in the '
nd
and 11
th
S 6a!n, Man!al, -andr, *udh and 8u"r, these ) in
the A
rd
S ,7rya, &uru and Man!al, these A in the )
th
S 8u"r, 8ani and -andr, these A in
the 5
th
S *udh, 8u"r and 8ani, these A in the <
th
S &uru, Man!al, ,7rya and -andr,
these 5 in the /
th
S all e?cet 8ani, these < in the 1'
th
S -andr and 8ani, these ' in the
1;
th
S 8ani, Man!al and &uru, these A in the >
th
S 6a!n, 8ani, 8u"r, -andr and *udh,
these ) in the =
th
from their own laces are 0aranrad.
A)(A=. :n the +shta"aVar! of 8u"r ' &rahas in the )
th
, =
th
and A
rd
, ) &rahas in
the 1
st
, '
nd
, 1'
th
, 1;
th
, = &rahas in the <
th
, / &rahas in the /
th
, one in the >
th
, A in the
5
th
, none in the 11
th
are 0aranradas. Thus ,7rya, Man!al, *udh, &uru and 8ani,
these ) in the 1
st
and the '
nd
S all the = &rahas in the <
th
S &uru and ,7rya, these ' in
the A
rd
S ,7rya and Man!al, these ' in the )
th
S ,7rya in >
th
S ,7rya, *udh and &uru,
these A in the 5
th
S Man!al and *udh, these ' in the =
th
S 8u"r, ,7rya, -andr, 8ani,
6a!n and &uru, these / in the /
th
S none in the 11
th
S 6a!n, 8ani, *udh, 8u"r and &uru,
these ) in the 1'
th
S 6a!n, Man!al, *udh, -andr, ,7rya, these ) in the 1;
th
from their
own laces are 0aranradas.
A>(5'. :n the +shta"aVar! of 8ani < &rahas in the '
nd
, <
th
, >
th
, / &rahas in the
=
th
, 6a!n and 5
th
, 5 &rahas in the 1;
th
, A
rd
and 1'
th
, one &rah in the /
th
, ) &rahas in
the )
th
, none in the 11
th
are 0aranradas. Thus -andr, Man!al, *udh, &uru, 8u"r and
8ani, these / in the 5
th
and the 1
st
S -andr, Man!al, *udh, &uru, 8u"r, 8ani and 6a!n,
these < in the '
nd
and the <
th
S ,7rya, -andr, Man!al, &uru, 8u"r, 8ani and 6a!n,
these < in the >
th
S -andr, &uru, 8u"r and 8ani, these 5 in the 1;
th
S &uru, ,7rya, *udh
and 8u"r, these 5 in the A
rd
S ,7rya in the /
th
S 6a!n, -andr, 8ani, ,7rya, these 5 in the
1'
th
S 8u"r, ,7rya, -andr, *udh and 6a!n, these ) in the )
th
S -andr, Man!al, &uru,
8u"r, 8ani and 6a!n, these / in the =
th
S none in the 11
th
from their own laces are
0aranradas. The remainin! laces are 2e"haradas and are ausicious.
5A(5). The sa!e said. .ow : will describe the ausicious *havas for the
benefit of the +charyas. :n the +shta"aVar! of ,7ryaG 8ani, Man!al and ,7rya in the
'
nd
, =
th
and 1
st
S &uru and *udh in the )
th
S *udh, -andr and 6a!n in the A
rd
S 6a!n,
,7rya, 8ani and Man!al in the 5
th
S 6a!n, ,7rya, 8ani, Man!al, *udh and -andr in the
1;
th
S ,7rya, -andr, Man!al, *udh, &uru, 8ani and 6a!n in the 11
th
S 6a!n, 8u"r and
*udh in the 1'
th
S 6a!n, 8u"r, *udh, &uru and -andr in the /
th
S ,7rya, Man!al, 8ani
and 8u"r in the <
th
S ,7rya, Man!al, 8ani, *udh and &uru in the >
th
from their own
laces are 2e"haradas.
5/(5=. :n the +shta"aVar! of -andrG *udh, -andr and &uru in the 1
st
S &uru
and Man!al in the '
nd
S *udh, ,7rya, -andr, Man!al, 8ani, 8u"r and 6a!n in the A
rd
S
&uru, 8u"r and *udh in the 5
th
S Man!al, *udh, 8u"r and 8ani in the )
th
S ,7rya, -andr,
Man!al, 8ani and 6a!n in the /
th
S ,7rya, -andr, &uru, *udh and 8u"r in the <
th
S
,7rya, *udh and &uru in the =
th
S 8u"r and -andr in the >
th
S ,7rya, *udh, &uru, 8u"r,
-andr, 6a!n and Man!al in the 1;
th
and all the = &rahas in the 11
th
from their own
laces are 2e"haradas. .o &rah is 2e"harad in the 1'
th
.
5>();. :n the +shta"aVar! of Man!alG 6a!n, 8ani and Man!al in the 1
st
S
Man!al in the '
nd
S 6a!n, *udh, -andr and ,7rya in the A
rd
S 8ani and Man!al in the 5
th
S
*udh and ,7rya in the )
th
S *udh, -andr, &uru, ,7rya, 6a!n and 8u"r in the /
th
S 8ani
and Man!al in the <
th
S 8ani, Man!al and 8u"r in the =
th
S 8ani in the >
th
S Man!al,
,7rya, &uru, 8ani and 6a!n in 1;
th
S all in the 11
th
and &uru and 8u"r in the 1'
th
from
their own laces are 2e"haradas.
)1()'. :n the +shta"aVar! of *udhG 6a!n, 8ani, Man!al, 8u"r and *udh in the
1
st
S 6a!n, Man!al, -andr, 8u"r and 8ani in the '
nd
S 8u"r and *udh in the A
rd
S 6a!n,
-andr, 8ani, 8u"r and Man!al in the 5
th
S *udh, 8ani and 8u"r in the )
th
S &uru, *udh,
,7rya, -andr and 6a!n in the /
th
S Man!al and 8ani in the <
th
S Man!al, 8ani, 6a!n,
-andr, 8u"r and &uru in the =
th
S 8ani, Man!al, ,7rya, *udh and 8u"r in the >
th
S 6a!n,
8ani, Man!al, *udh and -andr in the 1;
th
S all in the 11
th
and &uru, *udh and ,7rya in
the 1'
th
from their own laces are 2e"haradas.
)A()). :n the +shta"aVar! of &uruG 6a!n, Man!al, ,7rya and *udh in the 1
st
and 5
th
S &uru, 6a!n, Man!al, ,7rya, *udh, -andr and 8u"r in the '
nd
S 8ani, &uru and
,7rya in the A
rd
S 8u"r, -andr, 6a!n, *udh and 8ani in the )
th
S 8u"r, 6a!n, *udh and
8ani in the /
th
S 6a!n, Man!al, &uru, ,7rya and -andr in the <
th
S &uru, ,7rya and
Man!al in the =
th
S 8u"r, ,7rya, 6a!n, -andr and *udh in the >
th
S &uru, *udh, Man!al,
,7rya, 8u"r and 6a!n in the 1;
th
S all e?cet 8ani in the 11
th
and 8ani in the 1'
th
from
their own laces are 2e"haradas.
)/()=. :n the +shta"aVar! of 8u"rG 6a!n, 8u"r and -andr in the 1
st
S 6a!n,
8u"r and -andr in the '
nd
S 6a!n, 8u"r, -andr, *udh, 8ani and Man!al in the A
rd
S
6a!n, 8u"r, -andr, 8ani and Man!al in the 5
th
S 6a!n, *udh, -andr, &uru, 8ani and
8u"r in the )
th
S *udh and Man!al in the /
th
S none in the <
th
S 8u"r, ,7rya, -andr, &uru,
6a!n and 8ani in the =
th
S all e?cet ,7rya in the >
th
S 8u"r, &uru and 8ani in the 1;
th
S
all in the 11
th
S Man!al, -andr and ,7rya in the 1'
th
from their own laces are
2e"haradas.
)>(/;. :n the +shta"aVar! of 8aniG ,7rya and 6a!n in the 1
st
S ,7rya in the '
nd
S
6a!n, -andr, Man!al and 8ani in the A
rd
S 6a!n and ,7rya in the 5
th
S &uru, 8ani and
Man!al in the )
th
S all e?cet ,7rya in the /
th
S ,7rya in the <
th
S ,7rya and *udh in the
=
th
S *udh in the >
th
S ,7rya, Man!al, 6a!n and *udh in the 1;
th
S all in the 11
th
S Man!al,
*udh, &uru and 8u"r in the 1'
th
from their own laces are 2e"haradas.
/1(/5. :n the +shta"aVar! of 6a!n A &rahas in the 1
st
and 5
th
, ' &rahas in the
A
rd
, ) &rahas in the '
nd
, / &rahas in the )
th
, =
th
, >
th
and 1'
th
, one &rah in the 1;
th
, 11
th
and /
th
and all e?cet &uru in the <
th
are 0aranradas. Thus 6a!n, ,7rya and -andr
in the 1
st
S 6a!n, Man!al, -andr, ,7rya and 8ani in the '
nd
S &uru and *udh in the A
rd
S
6a!n, -andr, Man!al, *udh, 8ani and ,7rya in the )
th
S 6a!n, -andr and Man!al in
the 5
th
S 8u"r in the /
th
S all e?cet &uru in the <
th
S 6a!n, ,7rya, -andr, Man!al, &uru
and 8ani in the =
th
S 6a!n, ,7rya, -andr, Man!al, *udh and 8ani in the >
th
S 8u"r in the
1;
th
and 11
th
S 6a!n, Man!al, *udh, &uru, 8u"r and 8ani in the 1'
th
from their own
laces are 0aranradas.
/)(/=. :n the +shta"aVar! of 6a!nG 8ani, *udh, 8u"r, &uru and Man!al in the
1
st
S *udh, &uru and 8u"r in the '
nd
S 6a!n, ,7rya, -andr, Man!al, 8u"r and 8ani in A
rd
S
,7rya, *udh, &uru, 8u"r and 8ani in the 5
th
S &uru and 8u"r in the )
th
S all e?cet 8u"r
in the /
th
S &uru in the <
th
S *udh and 8u"r in the =
th
S &uru and 8u"r in the >
th
S all e?cet
8u"r in the 1;
th
S all e?cet 8u"r in the 11
th
and ,7rya and -andr in the 1'
th
from their
own laces are 2e"haradas.
/>. :n the charts of +shta"aVar! 0aran is si!nified by a *indu, or dot $;% and
,than by a 2e"haradas, or line $1%. 0aran is inausicious, while ,than is
ausicious.
<;(<'. To identify the ausicious and inausicious *havas in the +shta"aVar!
a chart should be reared with 15 hori1ontal lines and ten vertical lines. The form of
the chart so reared will consist of 11< aartments. :n this chart in the first line
incororates the names of the seven &rahas and 6a!n. :n the first column write the
numbers of all the 1' *havas. +fter this mar" dots under the &rah and a!ainst the
0aranrad *havas. *y doin! so the 0aranrad *havas of all the = &rahas, includin!
6a!n, will become "nown clearly and whenever the +shta"aVar! &rah will ass in
transit the dot(mar"ed *havas, he will yield unfavourable results. :n his transit to
other *havas he would !ive favourable effects.The followin! table shows the dots in
the +shta"aVar! of ,7rya.
Ch. 63. 0rikon Shodhana in th$ AshtakaVar*
1('. The sa!e said. O *rahmin! +fter rearin! the +shta"aVar! of all the
&rahas, includin! 6a!n, Tri"on ,hodhana has to be done for each 234i. + Tri"on is
made of three 234is eKuidistant from each other. Thus Mesh, ,imh and #hanu,
Vrishabh, 0anya and Ma"ar, Mithun, Tul and 0umbh, 0ar", Vrischi" and Meen form
the Tri"onas of the 234is.
A(). The Tri"on ,hodhana $rectification% should be done by writin! the
2e"has in the +shta"aVar!as of ,7rya etc. under the 234is Mesh etc. +mon!st the
Tri"on 234is the 234i, which has lesser number of 2e"has, should be allotted
2e"has, arrived at by deductin! its number of 2e"has from the !reater number of
2e"has of the three Tri"on 234is. .o Tri"on ,hodhana is necessary, if any of the
Tri"on 234is has no 2e"ha. ,hodhana should be done, if all the three of them have
eKual number of 2e"has, that is a 1ero should be written a!ainst all of them.
Thereafter M"adhiatya ,hodhana should be done in the same manner, described
later. $@or ,hodhana of the +shta"aVar! of a &rah the first thin! to be done is to see,
in which 234i the &rah is osited. *e!innin! from that 234i, the names of the 1'
234is should be written and then the names of the &rahas, osited in them, should
be mentioned a!ainst them. Thereafter the 2e"has, !ained by that 234i, should be
written below them and the number, achieved after ,hodhana, below it%
Ch. 64. %kadhipatya Shodhana in th$ AshtakaVar*
1(). M"adhiatya ,hodhana is done after writin! the numbers for 234is,
arrived at by Tri"on ,hodhana. M"adhiatya ,hodhana is done, if both the two 234is,
owned by a &rah, have !ained a number after Tri"on ,hodhana. M"adhiatya
,hodhana is not to be done, if one 234i has !ot a number and the other is bereft of
any number. The followin! are the rules for M"adhiatya ,hodhana. :f both the 234is
are without a &rah and the Tri"on ,hodhana numbers are different, both should be
!iven the smaller number. :f both the 234is are with &rahas, no ,hodhana is to be
done. :f amon!st the two 234is one is with a &rah and a smaller Tri"on rectified
number and the other is without &rah with a bi!!er number, deduct the smaller
number from the bi!!er number and the number of the 234i with &rah should be "et
unchan!ed. :f the 234i with the &rah has a bi!!er number than that of the 234i
without &rah, the ,hodhana should be done of the number of the 234i without &rah
and the number of the 234i with &rah should be "et unchan!ed. :f both the 234is
are without &rahas and ossess the same numbers, ,hodhana of both the numbers
should be done and the rectified numbers should be reduced to 1ero. :f one 234i is
with &rah and the other is without any &rah, the number of the latter should be
reduced to 1ero. ,7rya and -andr own one 234i only, their numbers should be "et
unchan!ed.
/. +fter doin! M"adhiatya ,hodhana, Pinda ,adhana should be ta"en in
hand.
Ch. 67. Pinda Sadhana in th$ AshtakaVar*
1(5. The ,a!e said. O *rahmin! +fter comletin! the Tri"on and M"adhiatya
,hodhana in the +shta"aVar!as of all the &rahas, the rectified number should be
multilied by the measure of the 234i. :f there be any &rah in any 234i, the rectified
number should be multilied by the measure of the &rah also. Then, after multilyin!
the rectified number of each 234i, the roducts should be added u. The total so
arrived at will be Pinda of that &rah. The multiles of 234is are 1; for Vrishabh and
,imh, = for Mithun and Vrischi", < for Mesh and Tul, / for Ma"ar and 0anya. The
multiliers of the remainin! 234is are the same, as their numbers. $234iman -ha"r.
Mesh <, Vris 1;, Mith =, 0ar" 5, ,imh 1;, 0any /, Tula <, Vrs" =, #han >, Ma"a ),
0umb 11, Mina 1'% The multiliers of &rahas are 1; for &uru, A for Man!al, < for
8u"r, / for *udh, ,7rya, -andr and 8ani. $&rahman -ha"r. ,7rya ), -andr ),
Man!al =, *udh ), &uru 1;, 8u"r <, 8ani )%
Ch. 39. %ff$cts of th$ AshtakaVar*
1(/. The matters to be considered from ,7rya and other &rahas are, as
follows. ,7rya ( the soul $+tma%, nature, hysical stren!th, joys and sorrows and
father. -andr ( mind, wisdom, joy and mother. Man!al ( co(borns, stren!th, Kualities
and land. *udh ( business dealin!s, livelihood and friends. &uru ( nourishment of the
body, learnin!, son $children%, wealth and roerty. 8u"r ( marria!e, enjoyments,
conveyance, rostitution and se?ual intercourse with women. 8ani ( lon!evity, source
of maintenance, !rief, dan!er, losses and death. The followin! rocedure should be
adoted to ascertain the effects of a house. Multily the number of 2e"has with the
Yo! Pinda $234i Pinda lus &rah Pinda%, connected with the +shta"aVar! of that
&rah and divide the roduct by '<. The remainder will denote the number of the
.a"shatr. #urin! the transit of 8ani in that .a"shatr the *hava concerned will be
harmed.
<(>. The >
th
house from ,7rya at the time of birth deals with father. The
2e"has of that 234i, as mar"ed in ,7ryaHs +shta"aVar!, should be multilied by the
Yo! Pinda and the roduct be divided by '<. The remainder will denote the number
of .a"shatr. The father will be in distress, or he will otherwise suffer, when 8ani in
transit asses throu!h the .a"shatr. Mven, when 8ani asses in transit the Tri"on
.a"shatras, father, or relatives, li"e father, may die, or suffer.
.otes. *y dividin! the '< .a"shatras in three eKual arts, the 1
st
, 1;
th
and 1>
th
fall in Tri"on from each other. ,7rya is Pitra0ara" $si!nificator of father%. Therefore all
about father is ascertained from the ,7ryaHs +shta"aVar!.
1;(11. :f the +shta"aVar! 2e"ha number is multilied by the Yo! Pinda and
the roduct is divided by 1', the remainder will denote the 234i, throu!h which, or
throu!h the 234is in Tri"on to it, the transit of 8ani will cause harm, or unfavourable
effects to father. #eath of the father may occur, if the #asa revailin! at that time be
unfavourable. :f the #asa be favourable, father will face only adverse effects.
$1'(1) +rishta to @ather% 1'(15. The death of the father may be e?ected, if
2ahu, 8ani, or Man!al are in the 5
th
from ,7rya at the time of transit of 8ani throu!h
any of the above three 234is $Tri"on 234is%. The death of the father will come to
ass by such transit, if at that time 8ani, associated, or asected by a malefic, be in
the >
th
from 6a!n, or -andr andCor the #asa of the 6ord of the 5
th
from 6a!n be in
oeration. The death does not ta"e lace, if a favourable #asa be in force at the time
of 8aniHs transit. This should be "et in mind by the 9yotishis, while ma"in!
redictions.
1). :f the 234i of 6a!n of the native be the =
th
234i from 6a!n of the father, or,
if the 6ord of the =
th
from fatherHs 6a!n be in 6a!n of the native, he ta"es over all the
resonsibilities of his father after the latterHs death.
1/(1=. The father enjoys hainess in the #asa of the 6ord of the 5
th
from
6a!n. The native is obedient to his father, if the 6ord of the 5
th
be in 6a!n, or the 11
th
,
or in the 11
th
, or 1;
th
from -andr. :f the birth be in the A
rd
234i from 6a!n, or -andr of
the father, the native ma"es roer use of the wealth, inherited from his father. :f the
birth be in the 1;
th
234i from 6a!n, or -andr of the father, the native will inherit all the
!ood Kualities of his father. :f the 6ord of the 1;
th
be in 6a!n, the native will be more
distin!uished than his father.
1>(';. .o ausicious functions, li"e marria!e etc., should be erformed in the
month of 234is $that is, when ,7rya transits that 234i%, which has more number of
dots in ,7ryaHs +shta"aVar!. The same alies to the ,amvatsar of that 234i $that is,
when the mean &uru transits that 234i%. +usicious functions should be erformed,
when ,7rya, or the mean &uru transits the 234i, which has more 2e"has in ,7ryaHs
+shta"aVar!.
'1('A. :n the same manner no ausicious functions should be erformed
durin! the transit of -andr in the 234i, which has lar!er number of dots in -andrHs
+shta"aVar!. -onsideration, re!ardin! mother, house and villa!e, should be done
from the 5
th
*hava from -andr. Therefore multily the number of 2e"has in the
+shta"aVar! of -andr by the Yo! Pinda of that +shta"aVar! and divide the roduct
by '<. The death of, or distress to mother may be e?ected, when 8ani asses in
transit throu!h the .a"shatr, denoted by the remainder. Then divide the roduct by
1'. The death of the mother may occur, when 8ani transits the 234i, denoted by the
remainder. #istress to mother may be redicted, when 8ani transits the .a"shatras,
or 234is in Tri"on to .a"shatr and 234i, indicated above.
'5('<. -onsideration of brothers $co(borns%, valour and atience is done from
Man!alHs +shta"aVar!. :f the number of 2e"ha is lar!er in any 234i after Tri"on
,hodhana, there will be !ains of land, hainess from wife and !reat hainess to
brother, when Man!al asses throu!h that 234i in transit. :f Man!al be wea", the
brothers will be short lived. There will be distress to brothers, when Man!al transits a
234i without 2e"has. Eere also the Yo! Pinda of Man!al should be multilied by the
number of 2e"has in the +shta"aVar! and the roduct be divided searately by '<
and 1'. The remainders will denote the .a"shatr and 234i. The brother will suffer,
whenever 8ani transits that .a"shatr, or 234i $or the Tri"on .a"shatras, or 234is%.
'=('>. -onsideration in re!ard to family, maternal uncle and friends should be
done from the 5
th
*hava from *udh. The family etc. will enjoy hainess durin! the
transit of *udhHs +shta"aVar!. +fter erformin! Tri"on and M"adhiatya ,hodhana in
*udhHs +shta"aVar!, the hainess, or distress of the family should be redicted
from the transit of 8ani throu!h the resultant .a"shatr and 234i $and those in Tri"on
to them%.
A;(AA. +ll about "nowled!e, reli!ious inclinations of the native and son
$ro!eny% is to be ascertained from the )
th
*hava from &uru. :f the 2e"has in the )
th
*hava from &uru are lar!er in number in the +shta"aVar!, there will be !reat
hainess in resect of ro!eny. :f the dots are lar!er in number, the hainess in
resect of ro!eny will be mea!re. The number of children are eKual to the number
of 2e"has in the )
th
*hava $from &uru%, rovided it is not the 234i of debilitation of
&uru, or his enemyHs 234i. :n that case the number of children will be very limited.
The number of children is also eKual to the number of .avams, in which the 6ord of
the )
th
from &uru is osited. Multily the Yo! Pinda of &uru by the number of 2e"has
in the +shta"aVar! and divide the roduct searately by '< and 1'. The remainders
will denote the .a"shatr and 234i. Transit of 8ani throu!h that .a"shatr and its
Tri"on .a"shatras and of that 234i and its Tri"on 234is will be inausitious. #urin!
that eriod the "nowled!e, learnin! and reli!ious activities of the native will also be
adversely affected.
A5(A/. There will be !ain of wealth, land and hainess and marria!e,
whenever 8u"r asses in transit throu!h the 234is, which have lar!er number of
2e"has in the +shta"aVar! of 8u"r. These !ains will be from the directions of the <
th
234i from 8u"r and of its Tri"on 234is. The effects should be jud!ed in the manner,
already e?lained earlier, after multilyin! the 2e"has in the <
th
*hava from 8u"r by
the Yo! Pinda.
A<(5;. The =
th
*hava from 8ani si!nifies death, as well as lon!evity.
+ssessment about lon!evity should be made from that *hava throu!h the
+shta"aVar!. Therefore redict distress to the native in the year, eKual to the number
of 2e"has in the +shta"aVar! from 6a!n u to 8ani. The year, eKual to the number
of 2e"has from 8ani u to 6a!n, will also be of distress. :f in the year, eKual to the
total of the above 2e"has, +rishta #asa be also in oeration, there can be ossibility
of death of the native.
51(5'. Multily the Yo! Pinda by the number of 2e"has in the +shta"aVar!
and divide the roduct by '<. The death of the native will ta"e lace, when 8ani
asses in transit throu!h the .a"shatr, denoted by the remainder, or its Tri"on
.a"shatras. +!ain, divide the roduct by 1'. The native will face dan!er of death,
when 8ani asses in transit throu!h the 234i, denoted by the remainder, or throu!h
its Tri"on 234is.
5A(55. The results will be favourable, when 8ani asses in transit throu!h
234is, which have lar!er number of 2e"has in 8aniHs +shta"aVar!. 8aniHs transit
throu!h 234is, which have lar!er number of dots, will roduce only evil effects.
Ch. 3:. D$t$rmination of )on*$,ity throu*h th$ AshtakaVar*
1(5. The sa!e said. : will now describe the method of determinin! lon!evity
from the +shta"aVar!. @or this urose the +shta"aVar!as of 6a!n and all the
&rahas have to be studied. The 2e"has in all the 234is have been allotted secific
sans of life. The 234i, which has no 2e"has, has been allotted ' days, that with one
2e"ha !ets l_ days, one day for 234i with ' 2e"has, half day for 234i with A
2e"has, <_ days for 234i with 5 2e"has, ' years for 234i with ) 2e"has, 5 years for
234i with / 2e"has, / years for 234i with < 2e"has and = years for 234i with =
2e"has. :n this manner the sans of life should be wor"ed from 2e"has in all the
+shta"aVar!as. Ealf of the sum total of all will be the lon!evity, based on
+shta"aVar!.
Ch. 3<. A**r$*ationa AshtakaVar*as
1('. The sa!e said. O *rahmin! Jrite down a 234i 0undali with 1' *havas,
includin! 6a!n. Then insert the total of the 2e"has in all the +shta"aVar!as of the
&rahas in the 234i concerned. The +shta"aVar! with such 2e"has is called the
,amuday +shta"aVar!, or the a!!re!ational +shta"aVar!. @rom this should be
jud!ed !ood and adverse effects of the 234i 0undali.
A(). :n the a!!re!ational +shta"aVar! the 234i, which has more than A;
2e"has, !ives favourable effects, that, havin! between ') and A; 2e"has, roduces
medium effects and that 234i, who has less than ') 2e"has, yields adverse effects.
+usicious functions, li"e marria!e etc., should be erformed, when the &rah, on
whose basis the time and date of functions are erformed, moves into the 234i with
favourable effects. The 234i, which is roductive of adverse effects should be
avoided for these uroses. @or e?amle, the stren!th of -andr $-andra*al% is
!enerally accetable for all ausicious functions. Therefore ausicious functions
should be erformed, or started, when -andr is in the 234i with ma?imum number of
2e"has. The &rah in the 234i with favourable number of 2e"has roduces
ausicious effects and the &rah in the 234i with unfavourable number of 2e"has
yields evil results.
/(/_. +mon!st the 1' *havas more than A; 2e"has advance the effects of a
*hava, between ') and A; 2e"has roduce medium effects and the effects of the
*hava, which contains less than ') 2e"has, !et dama!ed.
.otes. @rom the above rules it can be interreted, that, if there are less than
') 2e"has in /
th
, =
th
and 1'
th
*hava, their effects become favourable. The effects will
become adverse, if these *havas contain more than ') 2e"has.
<(=. :f in a 234i 0undali there are lar!er number of 2e"has in the 11
th
than
those in 1;
th
and there are smaller number of 2e"has in the 1'
th
than those in the 11
th
and 6a!n contains lar!est number of 2e"has, the native will be wealthy and will
enjoy all "inds of comforts and lu?ury.
>(1;. #ivide the 1' *havas in A sections. There will be sufferin!s and distress
in that art of the life, which is reresented by the section of the 234i 0undali with
more malefics. There will be hainess etc., in the art of the life, reresented by the
section of the 234i 0undali, containin! more benefics. There will be mi?ed results in
that area of life, when the relative section of the 234i 0undali has eKual number of
benefics and malefics. The *havas from 6a!n u to the 5
th
si!nify childhood, those
from )
th
to =
th
youth and those from the >
th
to 1'
th
reresent old a!e.
11('=. There will be dan!er of death in the month of the 234i $eriod of
,7ryaHs transit in that 234i%, which has <, or less than < 2e"has in the ,amudaya
+shta"aVar!. To ward off this evil effect '; Tolas of !old and ' heas of sesame
seeds, resemblin! the shae of a mountain, should be !iven in charity. Y ossibility
of death Y, Y =. Tuladan of camhor is recommended to obtain relief from this evil
effect. Y dan!er of sna"es Y, Y >. + chariot with < horses should be !iven in
charity Y. Y dan!er from weaons Y, which contains 1; Y. +n armour to!ether
with Vajra should be !iven in charity to ward off Y. Y dan!er of dis!race for no
cause Y, Y 11. +n idol of the moon, made of 1; Tolas of !old, should be !iven in
charity Y. Y dan!er of death from drownin! Y, Y 1'. 6and full of cros should be
!iven in charity Y. Y dan!er of death from wild and violent animals Y, in which
there are 1A Y. + ,hali!ram ,hila should be !iven in charity Y. Y dan!er of death
Y, Y 15. + Varah Murti, made of !old, should be !iven in charity Y. Y dan!er of
the wrath of the "in! Y, Y 1). +n elehant should be !iven in charity Y. Y dan!er
of +rishta $calamity, disaster, or misfortune% Y, Y 1/. + 0ala Vri"sha, made of
!old, should be !iven in charity Y. Y dan!er from diseases Y, that has 1< Y. +
cow and ja!!ery should be !iven in charity Y. Y dan!er of conflict Y, Y 1=. + cow,
jewels, land and !old should be !iven in charity Y. Y ossibility of banishment from
the homeland Y, which has 1> Y. @amily deity should be worshied Y. Y loss of
intelli!ence Y, Y ';. &oddess ,araswati should be worshied Y. Y distress from
diseases Y, that has '1 Y. + hea of !rains, shaed, li"e a mountain, should be
!iven in charity Y. Y distress to "insmen Y, Y ''. &old should be !iven in charity
Y. The native will be in distress Y, Y 'A. +n idol of the sun, made of < Tolas of
!old, should be !iven in charity Y. Y death of the "insmen Y, Y '5. 1; cows
should be !iven in charity Y. Y loss of wisdom Y, Y '). &oddess ,araswati should
be worshied Y. Y loss of wealth Y, Y '/. &old should be !iven in charity Y. Y
loss of wealth Y, Y '<. ,ri ,u"ta 9aa should be erformed Y. Y losses in several
ways Y, Y '=. Eavana of ,7rya should be erformed Y. Y an?ieties all(round Y,
Y '>. &h`, clothes and !old should be !iven in charity Y. Y !ains of wealth and
!rains etc. Y, Y A;.
'>. There will be all(round increase in wealth, hainess in resect of children
and enjoyments in the ,amvatsar, month and .a"shatr of the 234i, which has more
than A; 2e"has. Y increase in wealth, roerty, children and !ood reutation, if the
234i has more than 5; 2e"has.
A;(A1. The 234i, which is ausicious in +shta"aVar! ,amudaya, is
considered ausicious for all ausicious functions. -onseKuently the ausiciousness
of +shta"aVar! should be !ot chec"ed before erformin! any function, li"e marria!e
etc. :f a 234i is not ausicious in +shta"aVar!, then its ausiciousness should be
chec"ed from transit effects. :t is not necessary to chec" transit effects, if a 234i is
ausicious in +shta"aVar!. Thus the ausiciousness of the 234i in the +shta"aVar!
should be considered, as aramount.
Ch. 3>. %ff$cts of th$ !ays of th$ Grahas
1('. The sa!e said. O *rahmin! .ow : am !oin! to tell you about the number
of rays of the &rahas. Jhen ,7rya etc. are in their dee e?altation oint, their rays
areG ,7rya 1;, -andr >, Man!al ), *udh ), &uru <, 8u"r = and 8ani ). The rays are
nil, when these &rahas are in dee debilitation, the number of rays would be
roortionate with the number of 234i. The followin! method is to be adoted for
ascertainin! the roortionate number of rays. #educt the debilitation 234i etc. of the
&rah, whose rays are to be ascertained, from his lon!itude. :f the remainder is less
than / 234is it should be multilied by the number of rays of that &rah, mentioned
above and the roduct should be divided by /. The result will denote the number of
rays of that &rah. :n case after deduction the remainder is more than / 234is, then it
should be deducted from 1'. The other rocedure will remain the same.
A(<. The ,a!e said. O Maitreya! Other +charyas have recommended further
correction of the number of rays, wor"ed out in the manner described above. The
corrections have to be made, as follows. :f the &rah be in his e?altation 234i, the
number of rays ascertained should be trebled. Y Mooltri"on, Y doubled. Y own
234i, Y multilied by A and the roduct be divided by '. Y 234i of his +dhimitr
$!reat friend%, Y multilied by 5 and the roduct be divided by A. Y *hava of a
friend, Y multilied by / and the roduct be divided by ). The number of rays
ascertained should be halved, if the &rah be in the *hava of his enemy. :f he be in
the *hava of his +dhi(,hatru $!reat enemy%, the number of rays ascertained should
be multilied by ' and the roduct be divided by ). .o correction is to be made, if the
&rah is in the *hava of a neutral. The effects should be declared after comutation of
the net number of rays of each &rah.
=(1=. The effects, roduced by the number of rays of &rahas, are !iven
below. *etween 1 and ) oor and unhay, even if born in an eminent family.
*etween / and 1; oor, carrier of loads and without wife and children. 11 mea!re
wealth and few children. 1' mea!re wealth, idiot and wic"ed. 1A thief. 15 wealthy,
rotector and maintainer of several families, learned and observer of the traditions of
the family. 1) head of the family, achieves roficiency in many "inds of learnin!s,
!ood Kualities. This is what 6ord *rahma has said. 1/ most distin!uished in the
family. 1< emloyer of many servants. 1= maintainer of lar!e family. 1> ossessor of
name and fame. '; blessed with a lar!e family and "insmen. '1 maintainer and
rotector of ); ersons. '' charitable and "ind. 'A well cultured and hay. *etween
'5 and A; healthy, owerful, favourite of the "in!, slendourous, ossessor of a lar!e
family. *etween A1 and 5; minister and maintainer and rotector of 1;; to 1;;;
ersons. *etween 5; and ); "in!. )1 and above owerful soverei!n.
1>. The effects should be redicted, accordin! to the number of rays of the
&rahas at the time of birth, after ta"in! into account the status of the native.
';. @or e?amle, if the rays are more than ); in number, one born a
0shatriya "in!Hs family will become a owerful soverei!n, one born in a Vaishya
family will become a "in! $or hi!h di!nitary%, one born in ,udra family will become
wealthy and one born in a *rahmin family will become very learned and will observe
all reli!ious norms.
'1.The effects of the &rahas, movin! from their debilitation to e?altation, are
full. The effects of the &rahas, movin! from their e?altation to debilitation, will be
lesser than described above.
''('A. +usicious and inausicious effects of all the &rahas are accordin! to
the number of rays they ossess. The rediction will not be correct without the
"nowled!e of the effects of the rays. Therefore it is imerative, that in the jud!ment of
234i 0undalis and declarin! results the effects of the number of rays of the &rahas
be ta"en into account.
Ch. 34. %ff$cts of th$ Sudarshana Chakr
1(A. Maharishi Parasara said to Maitreya. O *rahmin! .ow : will imart to you
the "nowled!e of a !reat secrecy and suerior imortance, which was communicated
to me by 6ord *rahma himself for the benefit of the world. This is a -ha"r by the
name of ,udarshana, throu!h which #evajnas will be able to redict the favourable
and unfavourable results for every year, every month and every day from the time of
birth to the time of death of a erson. 6isten to this very intently.
5. O *rahmin! Ta"e a oint and from it draw three circles. Jithin the circles
draw 1' lines, so as to rovide 1' *havas within each circle. This is how ,udarshana
-ha"r is drawn.
)(/. :n the first circle $innermost% lace the 1' *havas from 6a!n with &rahas,
osited there. :n the circle ne?t to the innermost circle lace the 1' *havas from the
234i of -andr with the &rahas in them. :n the third circle lace the 1' *havas from
the 234i of ,7rya with &rahas in them. Thus there will be A 234is in each *hava of
the -ha"r.
<(>. The si!nificant asect of this -ha"r is, that 6a!n, -andr and ,7rya
reresent the first *hava. The '
nd
, A
rd
etc. u to 1'
th
from -andr and ,7rya will deal
with the same subject, as they do, when rec"oned from 6a!n. Then the results
should be assessed, accordin! to the &rahas in each *hava. :n this form of 234i
0undali ,7rya is considered ausicious in the first *hava and inausicious, or malefic
in other *havas. The malefics do not roduce evil effects, if they are in their
e?altation 234i. :n this manner redictions should be made, after considerin! the
benefic and malefic natures of the &rahas, their disosition and asects from and on
them.
1;. + *hava !ets advancement, if it is occuied, or asected by the 6ord, or a
benefic. The *hava, which is occuied, or asected by a malefic, is harmed.
11(1A. The effects of a *hava will be in accordance with the &rah occuyin!
it, or in accordance with the &rah asected, if no &rah is in occuation of the *hava.
The effects of a *hava, occuied by a benefic, will be ausicious and the *hava,
occuied by a malefic, will be inausicious. Mffects of the asects will be the same. :f
a *hava is influenced both by benefics and malefics, the results will deend on the
majority amon!st the benefics and malefics. :f the number of benefics is lar!er than
the number of malefics, the results will be ausicious. :f reverse is the case,
inausicious, or evil effects may be e?ected. :f there are eKual number of malefics
and benefics, those with !reater stren!th will influence the results of that *hava.
Mi?ed results should be declared, if there be no difference in the stren!th of malefics
and benefics. The same would aly to asects.
15. The effects should be declared, accordin! to its 6ord, if the *hava is
neither occuied, nor asected by a &rah.
1)(1/. + natural benefic loses his benevolence, if he is in more malefic
Var!as. ,imilarly a natural malefic loses his malevolence, if he is in more benefic
Var!as $,ataVar!%. + &rahHs own 234i, his e?altation 234i and benefic Var!as are
considered ausicious. +nd malefic and the Var!as of an enemy and debilitated 234i
are considered inausicious.
1<. The sa!e said, that the results should be declared only after assessin!
the ausiciousness and inausiciousness of all the *havas.
1=. Maitreya as"ed. O Venerable sa!e! 0indly enli!hten me on one oint. :f
all the *havas are jud!ed in accordance with the ,udarshana -ha"r, why many
learned sa!es have advocated declaration of effects from the *havas, rec"oned from
6a!n in 234i 0undaliW
1>(';. The sa!e relied. The results should be declared in accordance with
the ,udarshana -ha"r, only when ,7rya and -andr bein! in searate 234is different
from the 234i of 6a!n. :f amon!st 6a!n, ,7rya and -andr, all the three, or two of
them are in the same 234i, the jud!ment of effects should be made from the 234i
0undali only.
$'1('A% The sa!e said. O *rahmin! .ow : will tell you about the effects,
roduced every year and every month by the twelve *havas in their #asas and
+ntardasas, accordin! to ,udarshana -ha"r. Dnder this system every one of the
twelve *havas, be!innin! from the 1
st
, is allotted a #asa eriod of one year. Thus
every year in 1' years a *hava becomes 6a!n of the year and the remainin! become
'
nd
, A
rd
and so on. Mvery year every *hava will have +ntardasa of one month. *y
followin! the method of 6a!n of the year here also, there will be a 6a!n of the month.
The first +ntardasa will be of the first *hava and then will follow for 1' months the
+ntardasas of the other *havas, every *hava assumin! the role of 6a!n by turn.
Mvery *hava !ets Pratyantar #asa of '_ days and Vidasa of 1'_ &hati"as. The
same method is to be adoted for jud!in! the effects of *havas in Pratyantar #asas
and Vidasas.
'5('/. +t the time of commencement of a #asa, if there be benefic in the 1
st
,
5
th
, <
th
, 1;
th
, )
th
, >
th
and =
th
, favourable effects will be e?erienced in the concerned
year, month etc. The *hava, which is occuied by only 2ahu, or 0etu, becomes
harmful. The same will be the fate of the *hava, which is occuied by a lar!er
number of malefics. :f there be benefics in *havas other than the 1'
th
, or /
th
, the
*hava concerned will roduce favourable effects. :n other words, if the benefics be in
the 1'
th
, or /
th
from the *hava concerned, unfavourable effects will be derived in the
related year, month etc. :f there be malefics in the A
rd
, /
th
and 11
th
from the *hava,
assumin! the role of 6a!n, then these three *havas will roduce ausicious results.
The effects can be ascertained for every year, month etc. in this manner. The total
number of years in Vimsottari #asa are 1'; years. +fter every 1' years the same
method of determinin! the #asas, +ntardasas etc. has to be reeated for 6a!n and
other *havas.
'<('=. +fter ascertainin! the effects of the years, months etc. in accordance
with the ,udarshana -ha"r, assessment of effects for the years, months etc. should
be made on the basis of +shta"aVar!. The benefic, or malefic effects will be full, if
the assessment from both roduces the same results. :f they are different, the
comarative stren!th of both should be ta"en into account to declare the final results.
Ch. 38. Charact$ristic @$atur$s of Panchmahapurushas
1('. The sa!e said. O Maitreya! .ow : will relate to you the characteristic
features of Panchmahaurushas. Jhen Man!al, *udh, &uru, 8u"r and 8ani, bein! in
their own, or e?altation 234i, be in 0endra to 6a!n, they !ive rise to 2ucha"a,
*hadra, Eamsa, Malavya and ,asa Yo!as. These Yo!as are called
Panchmahaurusha Yo!as and the ersons, born in these Yo!as, are "nown
Panchmahaurushas.
A(<. The 2ucha"a native ossesses a lon! face, he is very enthusiastic, has
sotless lustre, is owerful, has attractive brows, blac" hair and is fond of all thin!s.
Ee loves to fi!ht wars, is of dar"(red comle?ion, is victorious over enemies, is
discriminatin!, is rotector of thieves and has cruel temerament and slender thi!hs.
Ee is a devotee of *rahmins, has mar"s of Veena, Var!, #hanus, Pasha and Vrasha
234is in his hands alon! with -ha"r 2e"ha. Ee is well versed in occult sciences. Ee
is 1;; +n!uls in hei!ht, his waste has the circumference, eKual to the len!th of his
face and is 1;;; 0arshas in wei!ht. Ee, as ruler of ,ahyachala and Vindhya
Pradesh, dies, after attainin! the a!e of <;, by fire or weaons.
.otes. The old 2uee had the wei!ht of 1 0arsha. 5 0arshas are eKual to one
Pala and A;; Palas ma"e one Tula, accordin! to +mar"osha. '; Tulas are eKual to
one *hara.
=(1'. The *hadra native is slendourous, li"e a lion, has very develoed
chest $or chest with well develoed muscles%, has the !ait of an elehant, has lon!
and thic" arms, is learned in all resects. Ee is well versed in Yo! erformance, is
,attva(&uni and has beautiful feet, moustaches and head. Ee is fond of lu?uries and
comforts and has mar"s of ,an"ha $conch%, -ha"r, &ada, arrow, elehant, #hwaja
$fla!% and Eala $lou!h% in his hands and feet. Ee is well versed in ,hastras, has
blac" and curly hair, ossesses indeendent nature and is rotector of his family. Eis
friends share in the enjoyment of his wealth. Ee is '; tulas in wei!ht. Ee lives haily
with his wife and children and, as ruler of Madhya #esha, lives for one hundred
years.
1A(1/. The Eamsa native has voice, li"e a Eamsa, has a handsome
aearance and well develoed nose. Ee is a "in! with hle!matic temerament,
honey(li"e tawny(coloured eyes, red(coloured nails, shar intelli!ence, sturdy
chee"s, round forehead and beautiful feet. Ee has mar"s of Matsya $fish%, +n"ush
$the iron hoo", with which elehants are driven%, #hanus $bow%, ,an"h, 0amal $lotus%
in his hands and feet. Ee is very assionate and his lust remains unfulfilled. Ee is >/
+n!uls in hei!ht. Ee is fond of swimmin! and layin! !ames in watery laces. Ee
enjoys life fully and, as ruler of a land, situated between the &an!es and Yamuna,
dies after attainin! the a!e of 1;; years.
1<(1>. The Malavya native has beautiful lis and a slender waist. Ee is
lustrous, li"e -andr, and has fra!rance in his body. Ee is of ordinary red comle?ion,
has a medium stature and clean and beautiful teeth. Eis voice is li"e that of an
elehant and his arms are lon! enou!h to reach u to his "nees. Eis face is thirteen
+n!uls in len!th and ten +n!uls in breadth. Ee lives haily for seventy years, as
ruler of ,indhu and Malwa, and then leaves for his heavenly abode.
';(''. The ,asa native has small si1ed teeth and face, but his body is not
small. Ee is valorous. Ee has a slender waist and beautiful thi!hs. Ee is wise and
enjoys wanderin! in forests and mountains. Ee is well versed in the looholes of the
enemy. Ee is lively, virile and fond of women. Ee usurs other eoleHs wealth. Ee
has mar"s of Mala $!arland%, Veena, Mridan!a $musical instruments% and weaons in
his hands and feet. Ee rules haily over several arts of the earth and then leaves
for his heavenly abode at the a!e of <;.
Ch. 36. %ff$cts of th$ %$m$nts
1. The sa!e said. O *rahmin! .ow : will tell you about the effects of the five
elementsG sace, air, fire, water and earth.
'. ,ace, air, fire, water and earth are ruled by &uru, 8ani, Man!al, 8u"r and
*udh. The effects are e?erienced in roortion to the intensity of the various
elements.
A(5. The native will have temerament, accordin! to the !reater stren!th of
the &rah at the time of birth. &uru, 8ani, Man!al, 8u"r and *udh will, resectively,
!ive sacial $etheral%, airy $windy%, fiery, watery and earthy temerament. :f all of
them, or many of these &rahas have eKual stren!th, the temerament will be of a
mi?ed character.
). :f ,7rya be endowed with stren!th, the native will have fiery temerament.
:f -andr be stron!, the native will have watery temerament. +ll the &rahas in course
of their #asa endow the native with bodily lustre, relatin! to their elements.
/. The characteristic features of the erson with fiery temerament areG
distressed with hun!er, restless, lean and thin body, learned, consumes a lar!e
Kuantity of food, shar, fair(comle?ioned and roud.
<. Y earthyG emits fra!rance of camhor and lotus, is fond of lu?uries,
comforts and enjoyments and is ermanently hay, for!ivin! and has a dee voice,
li"e a lion.
=. Y etheralG acKuainted with semasiolo!y, e?ert in dilomacy, brilliant,
learned, unmas"ed face and lon! stature.
>. Y wateryG is lustrous, can sustain burdens, is soft(so"en, "in!, has many
friends and is learned.
1;. Y airyG charitable, full of an!er, fair comle?ion, fond of wanderin!,
victorious over enemies, "in! and has lean hysiKue.
11. Jhen the fire element is redominant in a erson, his face and body
e?hibit lustre, li"e !old and he has hay(loo"in! eyes. Ee achieves success in all
his ventures, is victorious over his enemies and !ets !ains of wealth.
1'. Y earth, the body of the erson emits various "inds of fra!rances. Eis
nails, hair and teeth are are clean. Ee !ets !ains of hainess and wealth and is
reli!ious(minded.
1A. Y ether, the erson is a clever conversationalist and becomes hay by
learnin! to son!s etc.
15. Y water, the ersonHs body is slender, he enjoys !ood health and tasty
food and is hay on that account.
1). Y air, the body is filthy. The erson becomes an idiot and suffers from
rheumatism, sorrows and a!onies.
1/. The sa!e said. O *rahmin! The effects of the elements, which : have
described above, will be reali1ed in full, if the &rahas concerned are endowed with
adeKuate stren!th. :f they are wea", the effects will be reduced in roortion to their
wea"ness.
1<. :f the &rah concerned is in his debilitation 234i, or be laced in an
inausicious *hava, the elemental effects will be adverse, that is, oosite to the
effects, described above. :f a &rah is without stren!th, his elemental effects will be
e?erienced only in ima!ination.
1=. :f a ersonHs time, date and lace of birth is not "nown, he should
determine the #asa of a &rah from the effects, mentioned above and, if he is facin!
evil effects, he should ta"e aroriate remedial measures to aease the &rah
concerned.
Ch. 33. %ff$cts of th$ Gunas
1(5. The &reat ,a!e Parasara said. O *rahmin! Jhen the ,attva(&uni
&rahas are redominant, the erson born is ,attva(&uni and of !ood character.
Jhen 2ajo(&una $assion of love and leasure% is redominant, the erson born is
2ajo(&una and intelli!ent. Jhen the Tamo(&una $attribute of dar"ness% is
redominant, the erson born is stuid. Jhen at the time of birth all the &rahas are
of eKual dominance, the erson has a mi?ture of all the attributes. The ersons
$creatures% so born are classified, as Dttama $most e?cellent%, Madhyama $of
intermediate tye%, +dhama $desisable% and Ddaseena $indifferent, or neutral% in
that order. Thus there are four "inds of animate bein!s $Prani%. : will relate their
attributes, which have been described by .arada and other sa!es.
). The natural attributes of ersons, belon!in! to Dttam class, are ossession
of control over or!ans of ercetion and mind, simlicity, truthfulness, atience and
satisfaction.
/. Valour, slendour, atience, cleverness, not retreatin! in war and
rotectin! the holy men are the natural attributes of ersons, belon!in! to 2ajo(
&una.
<. &reed, falsehood, idiocy, la1iness and doin! service of others are the
inborn attributes of ersons, who belon! to +dham class.
=. Mn!a!ement in a!riculture and business, rotection of cattle and sea"in!
both truth and lies are inborn attributes of ersons, belon!in! to Ddaseena class.
>. O Maitreya! -lassify the eole, as Dttama, Madhyama, +dhama and
Ddaseena after observation of the attributes, described above. + erson should be
considered aroriate for a job, accordin! to his attributes.
1;. :f amon!st ,attva, 2ajas and Tamas any attribute is the most dominant, it
is considered the most redominant of all. Otherwise all have eKual effects.
11. The affectionate relationshi between an emloyer and emloyee and
man and women will be invariable and stable, if they ossess the same attributes.
1'. O Maitreya! +mon!st the above four classes of ersons, if there is any
"ind of relationshi of even +dhama with Ddaseena, of Ddaseena with Madhyama
and of Madhyama with Dttama, there will be mutual affection and hainess.
1A. :f the bride!room has better attributes than the bride and the master has
better attributes than the servant, there will be mutual affection $re!ard for each
other% and hainess. :f the bride, or the servant ossesses better attributes, the
relationshis will be full of bitterness.
15. The attributes of the native are deendent on his father and mother, his
time of birth and the ersons, he !ets associated with. These are the root causes of
Dttama etc. Kualities, ossessed by him. The attributes, endowed by the time of the
birth and associations, are stron!er than those, received from the arents.
1). -onseKuently the erson is embellished with the attribute ,attva, 2ajas,
or Tamas, whichever is redominant at the time of birth. The redictions should
therefore be made after ta"in! into account the time of birth.
1/. The ,ureme 6ord of the Dniverse, who is indestructible and omnicient, is
the 0al. Ee is the -reator, Protector and #estroyer of all movable and immovable.
1<. These three faculties of 6ord 0al are called nature. #ivided by these
faculties, the imercetible 6ord 0al is also ercetible.
1=. :n accordance with the self(created Kualities by the Percetible form of
6ord 0al, there are four "inds of limbs, namely Dttama, Madhyama, Ddaseena and
+dhama.
1>. @rom the Dttama, Madhyama, Ddaseena and +dhama arts are created
Dttama, Madhyama, Ddaseena and +dhama tyes of creatures.
';. The Dttama art of 6ord 0al is the head, Madhyama art both arms and
chest, thi!hs form the Ddaseena art and the feet fall in the +dhama art.
'1. This is how a differentiation is made between classes of movables and
immovables, accordin! to attributes and the arts, from which the creations are
made.
''. The -haturvidha $four sided% 6ord 0al has thus created this -haturvidha
universe in consonance with his own attributes.
Ch. 34. )ost Aoroscopy
1('. Maitreya said. O ,a!e! You have so far described the ausicious and
inausicious effects to be enjoyed, or suffered by a erson on the basis of the time of
birth, but can the ausicious and inausicious be ascertained, when the time of birth
is not "nownW 0indly tell me, if there is any way to solve this roblem.
A(5. The ,a!e said. Your Kuestion is a !ood one and is for the benefit of the
world at lar!e. -onsiderin! your attachment, : will tell you about this roblem also. :f
any, or all amon!st the ,amvatsar, +yana, 2itu, month, Pa"sha, Tithi, .a"shatr,
6a!n, 234i, or +msas etc. of the birth are not "nown, these can be ascertained from
Prasna 6a!n $auery chart%.
)(/. The ,amvatsar of the birth of the Kuerist will be the same, as that of the
234i in the #wadasams, in which the Prasna 6a!n falls $&uru will be in that 234i at
birth%. ,aumyayan $Dttarayan ( the northern course of ,7rya% will be in the first Eora
of 6a!n and Yamyayan $#a"shinayan ( the southern course of ,7rya% will be in its
second Eora. The 2itu $season% may be determined with reference to the 6ord of the
#re""an, in which 6a!n falls. ,hishir will be indicated by the #re""an of 8ani,
&rishma by that of ,7rya and Man!al, Vasanta by that of 8u"r, Varsha by that of
-andr, ,harad by that of *udh and Eemanta by that of &uru.
<. :f there be any contradiction in the +yana and 2itu, the 2itu may be
determined from *udh in lace of Man!al, from 8u"r in lace of -andr and from 8ani
in lace of &uru.
=(>. +fter the 2itu becomes "nown ta"e the first art of the #re""an, as its
first month and latter art, as the ne?t month of the 2itu. Then from the e?ired
+msas of the #re""an determine roortionately the Tithi, or the +msas of ,7rya.
The :sta"al, indicated by the +msas $de!rees% of ,7rya, will be the time of the birth of
the Kuerist. @rom the :sta"al so calculated have to be wor"ed out the lon!itudes of
the &rahas and *havas $&rah ,ast and *hava ,ast%. Predictions should then be
made in accordance with the disositions of the *havas and &rahas.
1;. Maitreya as"ed. O ,a!e! &uru returns to the same 234i after every 1'
years. Then from which circle of &uru should ,amvatsar be determined.
11(1'. The ,a!e said in rely. O Maitreya! Jhen there is any doubt about the
,amvatsar, ta"e the aro?imate a!e of the Kuerist and add multiles of 1' to the
difference between the 234i of the &uru at the time of Kuery and his 234i at the time
of birth. The fi!ure so arrived at should be ta"en, as the ossible number of years
and the ,amvatsar should be determined accordin!ly. :f by addin! 1' there may
aear to be difference in a!e, the osition of &uru should be fi?ed, accordin! to
!uessed aro?imate a!e, in the Tri"on 234i, )
th
, or >
th
of the Prasna 6a!n, as may
be found feasible. Then, ta"in! that, as the ,amvatsar, the +yana, 2itu etc. should
be wor"ed out accordin!ly in the manner already e?lained.
1A. Maitreya as"ed a!ain. O ,a!e! Eow will the time of birth be "nown after
ascertainin! the month and the +msas etc. of ,7rya. Please e?lain this for the
benefit of the eole.
15(1/.The ,a!e said. +fter ascertainin! the 234i, +msas etc. of ,7rya at the
time of birth, the lon!itude of ,7rya $,7rya ,ast% should be wor"ed out for the ne?t
day after the number of days, ta"en by ,7rya after enterin! into the 234i, which will
be eKual to the e?ired +msas of ,7rya. Then the difference between the lon!itudes
of this risin! ,7rya and ,7rya at the time of birth should be converted into 0alas and
multilied by /;. The roduct should be divided by ,7rya ,ast, converted into
0alas. The &hati"as etc. so becomin! available will reresent the :sta"al of the birth
before and after sunrise. :f the lon!itude of the :sta ,7rya be more than that of the
risin! ,7rya, the :sta"al of the birth will be so much after the sunrise. :f the lon!itude
of the :sta ,7rya be less than that of the risin! ,7rya, the :sta"al of the birth will be so
much before the sunrise.
Ch. 37. Asc$tism .o*as
1. The ,a!e said. O *rahmin! .ow : will describe to you the Yo!as, leadin! to
ascetism, under the influence of which the ersons !ive u their homes and become
initiated in some holy order.
'(A. The Yo! for ascetism is formed, when four, or more &rahas, ossessed
of stren!th, occuy a sin!le *hava. The erson born will become a Taasvi, a 0aali,
he will be wearin! a red robe, be one, who "ees a #anda $staff%, Yati, he will be
"eeer of a -ha"r, or he will be a na"ed ,anyasin, accordin! to the &rah, which is
the stron!est of the !rouG ,7rya, -andr, Man!al, *udh, &uru, 8u"r, or 8ani. :f a
number of &rahas are endowed with stren!th, the holy order of the one, stron!est
amon!st them, is acceted.
.otes. There is a similar verse in VarahamihirHs *rihat 9ata", which,
translated into Mn!lish reads, as under. b:f at birth, four, or more &rahas, ossessed
of stren!th, occuy a sin!le *hava, the erson born will become a ,a"ya, 9eevi"a,
*hi"shu, a Vriddha, or &uru, a -hara", a .ir!rantha, or Visava, a Vanyasana, or
Vanarastha, accordin! to which of the &rahas is the stron!est &rah of the !rouG
Man!al, *udh, &uru, -andr, 8u"r, 8ani, or ,7rya. :f the stron!est &rah be conKuered
in lanetary war by another &rah, or &rahas at the time of birth, the erson will
relinKuish that sta!e of ascetic life and review to his revious condition of life.c +
Vanarastha is a reli!ious man, en!a!ed in the ractice of ri!orous and devout
enance $i.e. he will be a Taasvi%S a Vivas is a na"ed ascetic $that is dwellin! in hills
and forests%. + *hi"shu is an illustrious ascetic with a sin!le staff for his symbol,
en!a!ed ever and anon in the contemlation of truths of the sacred scritures. +
-hara" is a reli!ious mendicant, wanderin! over many countries. + ,ha"ya is an
ascetic of the *uddhist clan. + &uru is a celebrated teacher, endowed with royal
slendour. + 9eevi"a is a !arrulous and !luttonous mendicant.
5. :f stron! &rahas, caable of leadin! to ascetism, be obscure by ,7ryaHs
rays $that is they be combust%, the erson born, in site of havin! reverence for the
holy order, will not become initiated in that holy order.
.otes. *rihat 9ata" adds in this connection, that, if the &rahas referred to
above be overcome in lanetary war and be asected by other &rahas, the erson
concerned will see" admission into the holy order without success.
). :f the other &rahas lose their stren!th $in site of bein! in their e?altation
234is etc.%, as a result of combustion with ,7rya, the native will enter the holy order,
as si!nified by ,7rya, that is, he will become a Taasvi.
/. :f the 6ord of the 234i, occuied by -andr $9anm 234i%, havin! no asect of
other &rahas on himself, asects 8ani, the native !ets initiated into the holy order of
the &rah, who is stron!er amon!st the two.
<. :f the 6ord of the 234i, occuied by -andr, be devoid of stren!th and is
asected only by 8ani, the native becomes initiated into the holy order, si!nified by
8ani $.ir!ranthas, na"ed ascetics%.
=. :f -andr be in the decanate of 8ani, or in the .avams of 8ani, or Man!al
and be asected by 8ani, the native becomes an ascetic and enters the holy order,
si!nified by 8ani.
>. There is lanetary war, if Man!al, *udh, &uru, 8u"r and 8ani are to!ether
$within one de!ree of each other%, 8u"r is the conKuerer, whether he is in .orth, or
,outh, but amon!st the other four only one, who is in the .orth, is the conKuerer and
that in the ,outh is considered defeated in the lanetary war.
1;. :f the &rah, who leads the native to ascetism, is conKuered in lanetary
war by another &rah, or &rahas at the time of birth, the erson will relinKuish the holy
order, in which he becomes initiated.
11. Maitreya as"ed. O Venerable ,a!e! :f there be many &rahas, who are
si!nificators for ascetism, then, which holy order the native will !et initiated intoW
1'. Maharishi Parasara relied. O *rahmin! :f all the &rahas be ossessed of
stren!th, the native enters into the holy orders of all the &rahas.
1A. The native !ets initiated into the holy order of the &rah, whose #asa !ets
into oeration at first. Then he relinKuishes this holy order of this &rah at the
commencement of the #asa of the ne?t &rah and accets the holy order, si!nified by
him.
15. Jhen &uru, -andr and 6a!n are asected by 8ani and &uru occuies
the >
th
, the erson, born in the 2ajayo!, will become a holy illustrious founder of a
system of hilosohy $holy order%.
1). Jhen 8ani occuies the >
th
from 6a!n and is not asected by any &rah,
the erson, ossessed of 2ajayo!, will ta"e himself to the holy order, before
becomin! a 6ord of men. :f there be no 2ajayo! the native becomes an ascetic
$reli!ious wanderer%.
Ch. 49. @$ma$ Aoroscopy
1. Maitreya as"ed. O ,a!e! You have described the effects of many "inds.
.ow be "ind enou!h to throw li!ht on ,tr` 9ata" $female horoscoy%.
'. Maharishi Parasara relied. Jhat a !ood Kuestion! 6isten to what : am
!oin! to tell you about the 234i 0undalis of females. +ll the effects, that have been
described till now in the case of male horoscoies, will aly to females also.
Matters, relatin! to her hysical aearance, should be determined from 6a!n, those,
relatin! to children, from the )
th
*hava, fortune for the husband from the <
th
and death
of the husband $widowhood% should be deduced from the =
th
. Those effects, which
are imossible to ascribe to the female, should be declared to be alicable to her
husband.
*rihat 9ata". bOf the effects, that have been described till now in the case of
male horoscoes and those, that may be found in female horoscoes, suitable to
females, should be declared, as alicable to them alone. The rest should be
ascribed to their husbands. The death of the husband is to be deduced throu!h the
=
th
lace $from 6a!n, or -andr, whichever is stron!er%. Matters, relatin! to her
aearance, beauty etc., should be determined from 6a!n and the 234i, occuied by
-andr. :t is from the <
th
lace $from 6a!n, or -andr%, that her welfare $hainess% and
the nature of the husband should be ascertained.c
MantreswaraHs Phaldeei"a. bJhatever effects are declared for men, they are
entirely alicable to women too. The womanHs roserity and hainess have to be
deduced from the =
th
lace $from 6a!n, or -andr, whichever is stron!er%. -hildren
should be declared from the >
th
*hava and matters, relatin! to her aearance,
beauty etc., should be determined from 6a!n. :t is from the <
th
lace, that her welfare
$ower of influencin! her husband% and the nature of the husband should be
ascertained, while her association and chastity should be redicted from an
e?amination of the 5
th
*hava. *enefics in those *havas roduce !ood results, while
malefics in the above *havas are roductive of evil, unless they haen to own the
*havas, in which case the effects will be !ood.c
9ata" Parijata. Jhatever effects may accrue from the horoscoes of females,
alicable only to men, should be ascribed to the husband. The !ood and evil,
affectin! their erson, should be calculated from -andr and 6a!n, whichever of them
is stron!er. :t is from the <
th
*hava from 6a!n, or -andr, that all, that is worthy, or
unworthy in the husband should be ascertained and the death of the husband is
foretold throu!h the =
th
. +ll this should be well wei!hed by the stren!th, or wea"ness
of the &rahas, benefic and malefic. *efore an announcement is made, of 6a!n and
-andr find, which is stron!er. :t is with reference to this, that the luc", beauty and
stren!th of the women should be announced. -hildren and wealth in abundance
should be declared throu!h the >
th
*hava therefrom. Jedded hainess, or
otherwise should be !athered from the =
th
and husbandHs fortune from the <
th
. ,ome
9yotishis oine, that the well(bein!, or the reverses of the husband can be
determined from the >
th
.
). :f at the time of birth of a woman 6a!n and -andr are in even 234is, the
woman will be truly feminine in character. ,he will ossess e?cellent Kualities, be of
steadfast character, beautiful and hysically fit.
/. :f 6a!n and -andr are in odd 234is, she will be masculine in form and
masculine in bearin! and, if they be associated with, or asected by malefics, she will
be devoid of !ood Kualities and be sinful.
<. :f amon!st 6a!n and -andr one be in an even 234i and the other be in an
odd one, the woman concerned should be declared to arta"e the characteristics of
both male and female. The Kualities of 6a!n, or -andr will be more redominant,
accordin! to their stren!th.
=. O *rahmin! The effects in resect of women would articularly deend on
the 234i and Trimsams of 6a!n, or -andr, whichever is stron!er.
>(1/. Jhen 6a!n, or -andr is in a 234i, belon!in! to Man!al, the woman,
born in a Trimsams of Man!al, will have illicit relations with a man before marria!e. :f
she be born in Trimsams of 8u"r, she will become unchaste after marria!eS if of
*udh, she will be full of !uile and adet in conjurationS if the Trimsams be of &uru,
she will be worthy and virtuousS she will be menial, or slave, if birth be in a Trimsams
of 8ani. Y in a 234i, owned by *udh, the female, born in a Trimsams of Man!al, will
be full of !uile, will be a hard(wor"erS if the Trimsams be of 8u"r, will be ossessed of
!ood KualitiesS if of *udh, will be of the nature of hermahroditeS if of &uru, will be
chaste. :n a 234i, owned by 8u"r, a female, born in a Trimsams of Man!al, will be
derivedS if the Trimsams be of 8u"r, will be well "nown and ossessed of e?cellent
KualitiesS if of *udh, will be s"illed in all artsS she will be endowed with all !ood
Kualities, if born in a Trimsams of &uruS she will remarry, if born in a Trimsams of
8ani. Jhen 6a!n, or -andr haens to be in a 234i, owned by -andr and the
Trimsams of birth is owned by Man!al, the female born will be self(willed and
uncontrolledS she will be unchaste and of loose character, if born in a Trimsams of
8u"rS will be s"illed in arts and handiwor", if of *udhS will be !ifted with all e?cellent
Kualities, if of &uruS will become a widow, if of 8ani. Y, owned by ,7rya and the
Trimsams of birth be owned by Man!al, the female born will be very tal"ativeS she will
be virtuous, if born in a Trimsams of 8u"rS will bear masculine features, if of *udhS
will be chaste and virtuous, if of &uruS will be unchaste, if of 8ani. Jhen the risin!
234i, or the 234i, occuied by -andr, is owned by &uru, the female, born in a
Trimsams of Man!al, will be endowed with many !ood KualitiesS she will be
Punschali, if born in a Trimsams of 8u"rS will be well versed in many sciences, if of
*udhS will be endowed with all !ood Kualities, if of &uruS will not indul!e much in
se?ual intercourse, if of 8ani. Jhen 6a!n, or the 234i, occuied by -andr, belon!s to
8ani, the female, born in a Trimsams of Man!al, will be a maid(servantS she will be
learned $barren, accordin! to *rihat 9ata"%, if born in a Trimsams of 8u"rS will be
cruel and immoral, if of *udhS will be devoted to her husband, if of &uruS will be
unchaste $addicted to men of low caste, accordin! to *rihat 9ata"%, if of 8ani.
1<('1. :f the <
th
*hava be without a &rah $without stren!th% and without
benefic asect, the female born will have a coward and contemtible wretch for her
husband. Jhen the <
th
*hava is a moveable 234i, the husband will always be away
from home. :f *udh and 8ani be in the <
th
*hava, the husband of the woman
concerned will be imotent. :f ,7rya occuies the <
th
*hava, the woman concerned is
abandoned by her husband. :f Man!al be in the <
th
, the female concerned becomes a
widow in her childhood. :f 8ani be in the <
th
, she lives to an old a!e, remainin!
unmarried. :f there be a malefic, she becomes a widow, while youn!. :f there be a
benefic in the <
th
, the female born will enjoy marital hainess and will be chaste. :f
there be both benefics and malefics in the <
th
, both benefic and evil effects will be
e?erienced. :f Man!al be in the .avams of 8u"r and 8u"r be in the .avams of
Man!al, the female concerned will have illicit relations with other men. :f in this Yo!
-andr be in the <
th
, the female concerned enters into illicit connections at the
instance of her husband.
''('). :f at womanHs birth the <
th
*hava, or the settin! .avams be that of
Man!al, the husband will be fond of other women and will be of an irascible temer. :f
it be a 234i, or .avams of *udh, her husband will be very learned and clever. :f it be
a 234i, or .avams of &uru, the husband of the woman concerned will be of !reat
merit and will have assions under his control. :f it be a 234i, or .avams of 8u"r, her
husband will be fortunate, very !ood(loo"in! and li"ed by women. :f the 234i, or
.avams belon!s to 8ani, her husband will be an old man and a fool. :f the 234i, or
.avams be ,imh, her husband will be e?ceedin!ly soft in his disosition and will be
very hard(wor"in!. :f the <
th
*hava, or the settin! .avams be a 234i, owned by
-andr, the husband of the woman will be love(sic" and !entle. :f there be different
234is and .avamsas in the <
th
, the effects will be of a mi?ed nature. The effects of
the 234is and .avamsas will deend on their stren!th.
'/('>. :f in a femaleHs horoscoe ,7rya be in the =
th
, the native will be
unhay, overty(stric"en, of deformed limbs and without faith in reli!ion. :f -andr be
in the =
th
, the woman concerned will be of a defective va!ina, will have u!ly breasts,
with sinister eyes, without robes, or ornaments, sic"ly and will be defamed in the
society. :f Man!al, the native will be of wea" constitution, sic"ly, widow, u!ly(loo"in!
and full of sorrows and a!onies. :f *udh, she will be without faith in reli!ion, timid,
devoid of wealth, self(resect and !ood Kualities and she will be Kuarrelsome.
A;(AA. :f in a femaleHs horoscoe &uru be in the =
th
, the woman concerned
will be shameless and without virtue, will have few children, fatty hands and feet, will
be abandoned by her husband and be !luttonous. :f 8u"r be in the =
th
, she will be
fond of leasures, devoid of symathy, reli!ion, wealth, will be dirty and decetive. :f
8ani, the woman concerned will be of wic"ed disosition, dirty, decetive and devoid
of conju!al harmony. :f 2ahu, she will be u!ly, without marital hainess, cruel(
hearted, sic"ly and unchaste.
A5. The woman will be barren, if in her 234i 0undali -andr and 8u"r be
associated with 8ani, or Man!al and the )
th
*hava be occuied, or asected by a
malefic.
A). :f the <
th
be in the .avams of Man!al, the va!ina will be diseased. :f the
<
th
be the .avams of a benefic, she will have a well formed female or!an and will be
beloved by her husband.
A/. :f Mithun, or 0anya 6a!n in a femaleHs horoscoe is occuied by 8u"r and
-andr, the woman concerned lives haily and is eKuied with all "inds of comforts
in her fatherHs house.
A<. :f -andr, *udh and 8u"r be in 6a!n, the woman concerned is endowed
with many !ood Kualities and hainess. :f &uru be in 6a!n, she is hay, wealthy
and has children.
A=. :f the =
th
*hava be ,imh, or 0ar" and ,7rya and -andr be both laced
there, the woman concerned will be barren. :f the =
th
be Mithun, 0anya, or 0ar" and
*udh and -andr be osited there, the female native will have only one child.
A>. The woman concerned will be definitely barren, if 6a!n be Mesh, Vrischi",
Ma"ar, or 0umbh and -andr and 8u"r be osited there, asected by malefics.
5;. The woman concerned will !ive birth to an already dead child, if the <
th
be
occuied by 2ahu and ,7rya, or &uru and 2ahu be in the =
th
and the )
th
be occuied
by malefics.
51. The woman concerned will not be able to conceive, if &uru and 8u"r be
associated with Man!al in the =
th
, or Man!al be with 8ani in the =
th
.
5'. The woman concerned becomes a destructor of her husbandHs family and
her fatherHs family, if at her birth -andr and 6a!n be subjected to Paa 0artari Yo!
$direct malefics in 1'
th
and retro!rade malefics in '
nd
%.
5A. The woman, whose birth ta"es lace under the followin! conditions, is
named, as Visha 0anya. #ay of birth ,unday, .a"shatr +slesha, '
nd
TithiS ,aturday,
0ritti"a, <
th
TithiS Tuesday, ,atabhisha, 1'
th
Tithi.
55. The woman will be Visha 0anya, if at birth 6a!n be occuied by a malefic
and a benefic and two &rahas be in inimical 234is.
5). Visha 0anya !ives birth to a child already dead. ,he has a defective
!enerative or!an and is bereft of robes, ornaments etc.
5/. The evil effects of Visha 0anya are destroyed, if the 6ord of the <
th
is a
benefic, or a benefic &rah be in the <
th
from 6a!n, or -andr.
5<. The woman born becomes a widow, if Man!al be in the 1'
th
, 5
th
, <
th
, or =
th
from 6a!n, without asect by, or association with any benefic.
5=(5>. The Yo!, which causes the woman to become widow also causes a
male native to become a widower. :f the man and woman, ossessin! this Yo!, join
in wedloc", the Yo! ceases to have any effect.
);()1. :f at a womanHs birth the risin! 234i be that of 8u"r and the risin!
.avams be of 8ani $0umbh, accordin! to *rihat 9ata"% and, if 8u"r and 8ani asect
each other, or are occuyin! each otherHs .avams, she will be afflicted with too much
lust and will allay her fire of assion with the hel of other females, actin! the art of
a male.
)'. Jhen &uru, Man!al, *udh and 8u"r are stron! and, when the risin! 234i
is an even one, the woman born will be learned in ,hastras and an e?ounder of the
Vedanta Philosohy.
)A. Jhen a malefic &rah is in the <
th
and some &rah in the =
th
, the woman
concerned will become an ascetic.
)5. The woman dies before her husband, when in her nativity there is a
benefic in the =
th
, without asect by, or association with a malefic.
)). :f at the birth of a woman there are eKual number of benefics and malefics
and they ossess the same stren!th, she without doubt will leave for her heavenly
abode alon! with her husband.
Ch. 4:. %ff$cts of Charact$ristic @$atur$s of Parts of ;omanBs body.
1('. Maitreya said. O Venerable ,a!e! : have been fully enli!htened by the
ausicious and inausicious effects, described by you with reference to the 9anm
6a!n in a femaleHs horoscoe. .ow : reKuest you to favour me with "nowled!e of
ausicious and inausicious effects with reference to the characteristic features of
the various arts of a womanHs body. Maharishi Parasara relied. O *rahmin! .ow :
will tell you what 6ord ,hiva narrated to &oddess Parvati in this re!ard.
A(5. + woman, whose soles are even, smooth, soft, well develoed, warm
and shinin! in in" colour, without much ersiration, will be enjoyin! full hainess,
befittin! her se?. The one, whose soles are without in" colour, hard, dry, coarse,
uneven, shaed, li"e a winnowin! bas"et and bereft of flesh, will suffer misery.
)(/. The woman, who has mar"s of conch, ,wasti"a, -ha"r, lotus, fla!, fish,
umbrella and a lon! line, risin! uwards in her soles, becomes a Kueen and enjoys
!reat hainess and comforts. The one, who ossesses mar"s, li"e those of sna"e,
rat and crow, is bereft of wealth and suffers misery.
<. The !irl, whose nails of toes are shinin! in in" colour, smooth, raised and
round, enjoys !reat hainess and comforts. *lac"ish and torn nails denotes misery.
=. 2aised, full, well develoed, smooth and round !reat toe indicates
hainess. The one, which is small, irre!ular in shae and flat, denotes misery.
>. The womanHs toes, which are soft, thic", round and well develoed are
considered ausicious. :f the toes are lon!, she will be of loose morals. Thin toes
indicate overty.
1;(1/. Other effects about the toes are, as under. ,hort ( short life. ,hort and
lon! and irre!ular in shae ( rocurer and !uileful. @lat ( maid(servant. ,aced more
than avera!e ( bereft of wealth. Toes, overlain! one over the other ( widow and
deendent on others. :f dust is thrown u, when she wal"s ( unchaste and brin!s
defame to all the three families $her fatherHs, motherHs and husbandHs%. :f the smallest
toe does not touch the !round ( she will destroy her husband and marry anotherS :f
the middle toe and the one ne?t to it does not touch the !round ( widow. @irst toe
$ne?t to !reat toe% lon!er than the !reat toe ( she will develo illicit connection with a
man before marria!e and will be of loose morals.
1<. :f the bac" of the feet of a woman is raised, without ersiration, soft and
smooth, she will become a Kueen. :f the indications are contrary, she will be overty(
stric"en. ,he will be fond of travellin!, if the bac" art of the feet be veined. Eair on
that ortion of feet denote, that she will be a maid servant. :f the feet be bony, or
without flesh, she will have a defective se?ual or!an.
1=. :f the heels are even, the woman concerned will have a well formed and
desirable se?ual or!an. :f the heels be stout, she will have a defective se?ual or!an.
:f the heels be hi!h, she will be unchaste. 6on! heels indicate misery.
1>. 6e!s $ortion below "nees%. Mven, smooth, evenly shaed, round, without
hair, !ood loo"in! and without veins showin! u are 234is, that the woman will be a
Kueen.
';. 2ound, smooth, firm "nees are ausicious indications. :f the "nees be
bony, the woman concerned will be of loose moral character. :f the "nees be loose,
she will be overty(stric"en.
'1. :f the thi!hs are round, li"e the trun" of an elehant, close to each other,
soft and without hair, the woman concerned will be a Kueen. :f the thi!hs are flat and
hairy, she will be overty(stric"en and a widow.
''('A. Jaist. -ircumference eKual to the width of '5 fin!ers with well
develoed his indicate, that the woman will be fortunate. + waist, which is flat, lon!,
without flesh, caved in, or hairy, forebodes widowhood and misery.
'5. 2aised, fleshy and widesread his in a woman are ausicious in effects.
:f they are contrary, they indicate inausiciousness.
')('<. ,e?ual or!an. Eidden clitoris, in"(coloured, curved, li"e the bac" of a
tortoise, soft, hairy, shaed, li"e the leaf of a Pial tree and smooth is hi!hly
ausicious. :f shaed, li"e the feet of a deer, or oenin! of an oven with hard hair and
with raised clitoris, it indicates evil. :f the left side of the se?ual or!an of a woman is
raised, she will be!et more female children and, if the ri!ht side is raised, more boys.
:f the or!an is shaed, li"e a conch, she will be barren.
'=. Portion below the navel. + soft, sread out and sli!htly raised Vasti is
ausicious. Eairy, veins, showin! u and full of lines $folds, or wrin"les% indicates
inausiciousness.
'>. + navel dee with ri!ht turns is roductive of !ood effects. The navel
raised, with left turns and with "nots is inausicious.
A;(A1. + stomach well sread indicates a well formed se?ual or!an and many
sons. :f the stomach of a woman resembles that of a fro!, her son will become a
"in!. :f a woman has a raised stomach she will be childless. :f the stomach is
wrin"led, she will become an ascetic. :f it has circular folds, she will become a maid(
servant.
A'. :f the ortion, coverin! the ribs, is even, well develoed and soft,
ausicious effects may be e?ected. :t will be inausicious, if it is raised, hairy and
full of veins.
AA. The chest of a woman, which is even and hairless is ausicious. Jide
sread and hairy chest is inausicious.
A5(A/. The breasts of a woman si!nify !ood luc", if they are of eKual si1e,
fleshy, round and firm, but close to!ether. They are unluc"y, if they are thic" in front,
are not close to!ether and without flesh. 2aised ri!ht breast indicates, that she will
have sons. 2aised left breast indicates, that she will have dau!hters. :f the ortion,
surroundin! the niles, is round, !ood(loo"in! and blac"ish, she will enjoy !ood
luc". Pressed in and unusually small breasts indicate bad luc".
A<. ,houlders. Mven, well built u and without joints showin! u are 234is of
!ood luc". 2aised, hairy and without flesh are unluc"y.
A=. The armits, if soft, with thin hair, well develoed and smooth are
ausicious. Those, which are dee, without flesh, ersirin! and with veins, showin!
u are inausicious.
A>(5;. +rms, in which the bones do not show u and which are soft jointed,
hairless without obvious veins, strai!ht and round are ausicious. Those without
flesh, hairy, small, with obvious veins and irre!ular in shae are inausicious.
51. :f the thumbs of the woman are shaed, li"e a lotus bud, they are
ausicious. :f they are without flesh and irre!ular in shae, they are inausicious.
5'(5A. :f the alms of the woman are in"(coloured, raised in the middle, with
fin!ers close to!ether $with no holes between them%, soft and have very few lines,
she enjoys hainess and all comforts. :f the alms are full of lines, she will become
a widow. :f there are no lines, she will be overty(stric"en. :f the veins show u in the
alms, she will live on alms.
55. :f the bac"s of the hands of a woman are well built, soft and hairless, she
will enjoy ausicious effects. :t will be otherwise, if the bac"s of the hands are with
veins, showin! u, dee and hairy.
5)(5<. 6ines on the alm. + woman enjoys hainess and all comforts, if
there is a clearly mar"ed, in"(coloured, circular, smooth, full and dee line $erhas
line of life is meant%. :f there is mar" of a fish, she will be very luc"y. ,he will be
wealthy with mar" of ,wasti"a. ,he will be a Kueen with mar" of a lotus. ,he will be
the mother of a "in!, if she has mar"s of conch, umbrella and tortoise.
5=();. The woman, who has lines, formin! the shaes of a balance, elehant,
bull, or horse, becomes the wife of a businessman. The woman, who has lines,
formin! the shae of a house, or Vajra is luc"y and !ives birth to a son, who
becomes learned in ,hastras. The woman, who has lines, formin! the shaes of a
chariot, a lou!h, or a yo"e, becomes the wife of a farmer. ,he will become a Kueen,
if she has lines, formin! the shae of -hamar, +n"ush, trident, sword, mace, ,ha"ti,
or trumet.
)1()'. :f in the alm of a woman there is a line, which, startin! from the root
of the thumb !oes u to the root of the little fin!er, she becomes a widow. :f there are
lines, formin! the shae of a crow, a fro!, a jac"al, a wolf, a scorion, a sna"e, a
don"ey, a camel and a cat, the woman concerned suffers misery.
)A()5. :f the fin!ers of a woman are tender with !ood(loo"in! halan!es,
taerin! at the end and without hair, they are considered ausicious. :f they are very
small, without flesh, irre!ular, widely saced, with hair and with more than usual
halan!es, or without halan!es, they indicate misery.
)). :f the nails of the fin!ers are in"(coloured, raised and shaed well at the
to, they are ausicious. #eressed, dirty(loo"in!, or yellow, or white(coloured nails,
or nails with sots are inausicious.
)/. :f the bac" of the woman is fleshy and well develoed with flesh, it is
ausicious. The bac" with hair, irre!ular in built and with veins showin! u is
inausicious.
)<()=. The nec" of a woman with three lines $folds%, with bones not obvious,
round, well develoed and tender is ausicious. + thic" nec"ed woman becomes a
widow. +n irre!ularly built nec" indicates, that the woman concerned will become a
maid(servant. @lat nec"ed woman will be barren. + woman with a small nec" is
childless.
)>. + strai!ht, well develoed, somewhat raised throat is ausicious. One
without flesh, with veins obvious, with hair and irre!ular in built is inausicious.
/;. Pin"(coloured, tender and firm chin is ausicious. + broad chin with hair
and clefts is unluc"y.
/1. 2aised, firm and round chee"s are ausitious. The ones, which are hard(
s"inned, deressed and without flesh are indicative of misfortune.
/'. :f the mouth of a woman is of normal si1e, firm, round, emittin! fra!rance,
smooth and !ood(loo"in!, it is indicative of !ood luc". :f otherwise, it will be
inausicious.
/A(/). :f the lower li of a woman is red, li"e a lotus, smooth, divided in the
middle and !ood loo"in!, she becomes a Kueen. :f it be without flesh, coarse, lon!,
dry and blac"ish, it is indicative of misery and widowhood. :f the uer li of a woman
is in"(coloured, smooth and sli!htly raised in the middle, it is indicative of hainess
and !ood fortune. :f otherwise, it will be inausicious.
//(/<. + woman, whose teeth are smooth, mil" white, A' in number and
whose uer and lower teeth, thou!h eKual in si1e, are sli!htly raised, will be luc"y. :f
lower teeth are more in number, are yellow, or blac"(coloured, fierce loo"in!, widely
saced and double, they are indicative of misfortune.
/=(/>. :f the ton!ue of a woman is red and soft, she enjoys !reat hainess
and comforts. -aved in the middle and sread out in front indicates misery. Jhite
ton!ue indicates death in water. #ar" ton!ue indicates Kuarrelsome nature. Thic"
ton!ue denotes overty. 6on! ton!ue denotes one, who is omnivorous. 6on! and
broad ton!ue denotes lunacy.
<;(<1. Palate red, li"e lotus, soft and smooth ( !ood luc", white ( widowhood,
yellow ( ascetism, blac" ( barrenness, dry ( lar!e family.
<'. Jhen a woman lau!hs, if her chee"s are raised and teeth are not visible,
she will be luc"y. :f it is otherwise, she will not be luc"y.
<A(<5. :f the nose of a woman is evenly round and has small nostrils, it is
ausicious. :f the nose is thic" in its front art and flat in the middle, it is inausicious.
:f the ti of the nose is red, or shrun"en, widowhood is indicated. @lat nose indicates
en!a!ement in a menial job. Too small, or too lar!e nose denotes Kuarrelsome
nature.
<)(<<. *lac" uils with cowHs mil" li"e white ortion of the eye, lar!e and
broad, smooth, with blac" eyelashes are luc"y 234is. 2aised eyes show short life.
2ound eyes denote loose moral character. Eoney(coloured eyes indicate !ood
fortune and hainess. The eyes, li"e those of a i!eon, indicate wic"edness. Myes,
li"e those of an elehant, indicate misery. :f the left eye is blind, adulterous tendency
will manifest. *lindness of the ri!ht eye indicates barrenness.
<=. + woman with soft, blac", comact eyelashes with thin hair is fortunate.
Myelashes thic", scattered and with tawny(coloured hair indicate misery.
<>. :f the eyebrows of a woman are round, shaed, li"e a bow, smooth, blac",
not joined and with soft hair, she is blessed with hainess and fame.
=;. Mars of a woman lon! with a round turn indicate children and hainess.
,mall, unevenly shaed, very thin, with veins, showin! u, cause her misery.
=1(='. The forehead of a woman without veins, showin! throu!h, without hair,
shaed, li"e a half(moon, even, with eKual to three fin!ers are 234is of a fortunate
woman, blessed with husband and children. 234i of ,wasti"a on the forehead
denotes a Kueen. Very lon!, hi!hly raised and hairy forehead causes misery.
=A. Eead of a woman hi!h and round, li"e that of an elehant, is indicative of
hainess. + head, which is sread out, flat, bi! and uneven, indicates misery.
=5(=). The hair of a woman are indicative of !ood fortune. :f they are soft,
blac", lon!, thin and yellow, they indicate misfortune. *ut honey(coloured hair of a
fair comle?ioned woman and blac" hair of a dar" comle?ioned woman are also
considered ausicious. Most of the characteristic features, described in this chater,
aly to men also.
Ch. 4<. %ff$cts of /o$s( /arks( Si*ns $tc. for /$n and ;om$n
1. Maharishi Parasara said. O Maitreya! .ow : will describe to you the effects
of moles, mar"s, sots and si!ns, found on the body of women and men.
'(A. + mole, sot, or fi!ure, formed by hair on the left side of a woman and
ri!ht side of a man is ausicious. :f there is mole on the chest of a woman, she will be
fortunate. + woman, who has a red mar", li"e a mole etc., on her ri!ht breast, be!ets
many children and she is blessed with all "inds of enjoyments and comforts.
5. The woman, who has a red mar" $mole% on her left breast, be!ets only one
son.
). The woman, who has a mole on her ri!ht breast, be!ets many dau!hters
and sons.
/. There will be !ain, or acKuisition of a "in!dom, if there, as is a red mole
etc. on the forehead, or in the middle of $between% the eyebrows. The erson will
enjoy sweetish rearations, if there is such a mar" on the chee"s.
<(1;. The woman, who has a red mar" $mole etc.% on her nose, becomes
consort of a "in!. :f the mar" be blac"ish, the woman concerned becomes an
adulteress, or widow. +ll the mar"s below the navel are ausicious for both men and
women. :f there be moles etc. on the ears, chee"s, or nec" of a man, his first issue
will be male and he will enjoy !ood fortune and hainess. The man, who has moles
etc. in the thi!hs, suffers misery.
11. The woman, who has the si!n of trident on her forehead, becomes a
Kueen. ,uch a mar" on the forehead of a man ma"es him a "in!.
1'. + ri!ht(turned circular hair formation on heart, navel, hands, ri!ht art of
the bac" and in the ortion between se? or!an and navel is ausicious. 6eft(turned
formation is inausicious.
1A(15. ,uch a hair formation on the waist and rivate arts roves
inausicious. :f such a formation be on the stomach, the woman concerned will
become a widow. :f it be in the center of the bac" she will become an adulteress. :t
will be inausicious, if it be on the nec", forehead, or center of the head.
1). + man with indications of short life will !et his lon!evity rolon!ed by
marryin! a woman with ausicious, or luc"y mar"sCsymbols.
Ch. 4>. %ff$cts of Curs$s in th$ Pr$,ious +irth
1(A. Maitreya said. O Venerable ,a!e! You have acKuainted me with effects,
e?erienced by men and women in a number of ways. +ccordin! to ,hastras, the
soul of a erson does not rest in eace after his death, if he is not blessed with a son.
Jhat sin does a erson commit to remain without a sonW +nd what are the remedial
measures to be adoted by him to !et a sonW 0indly enli!hten me about this.
5. Maharishi Parasara relied. : will now tell you, whatever 6ord ,hiva told
&oddess Parvati in this resect.
). &oddess Parvati said to 6ord ,hiva. O my 6ord! Jhat is the sin, which
causes destruction of children amon!st men. Please tell me, what are the Yo!as for
such an effect and what are the remedial measures to rotect the childrenW
/. 6ord ,hiva reliedG O #evi! You have as"ed a very relevant Kuestion. .ow
: will tell you the Yo!as for loss of children and the reKuisite remedial measures.
<. + erson will be without a son, if &uru, the 6ord of 6a!n and the 6ord of the
)
th
are all devoid of stren!th.
=. The same will haen, if ,7rya, Man!al, 2ahu and 8ani, endowed with
stren!th, be in the )
th
and the si!nificator for children, namely &uru and 6ord of the
)
th
etc. be bereft of stren!th.
>(1/. There will be no male issue, due to the curse of a serent, if at birth
2ahu is in the )
th
, asected by Man!alS the 6ord of )
th
is associated with 2ahu and
-andr is in the )
th
and is asected by 8aniS the si!nificator for children $&uru% is
associated with 2ahu, the 6ord of the )
th
is devoid of stren!th and the 6ord of 6a!n is
with Man!alS the si!nificator for children is associated with Man!al, 6a!n is occuied
by 2ahu and the 6ord of the )
th
is in /
th
, =
th
, or 1'
th
S *udh, as 6ord of the )
th
, bein! in
the .avams of Man!al, is associated with Man!al and 6a!n is occuied by 2ahu and
&uli"aS the )
th
is Mesh, or Vrischi" and the 6ord of the )
th
is associated with 2ahu, or
*udhS the )
th
is occuied by ,7rya, 8ani, Man!al, 2ahu, *udh and &uru and the
6ords of the )
th
and 6a!n are devoid of stren!thS the 6ord of 6a!n, or &uru is
associated with 2ahu and the 6ord of the )
th
is in conjunction with Man!al.
1<(1>. 2emedial measures should be adoted to obtain rotection from the
evil effects of the above Yo!as. These are !ettin! an idol of .a!a $serent% 2aja,
made in !old and, after worshiin! it in accordance with rescribed rocedure,
!ivin! in charity a cow, some land, sesame seeds and !old etc. *y adotin! these
measures the 6ord of ,erents will be !ratified and by his beneficence the erson
concerned will be blessed with a son and the linea!e of his family will be rolon!ed.
';(A;. There will be no male issue, as a result of the curse of the father in the
revious birth, if at birth of the native ,7rya in his debilitation 234i and in the .avams
of 8ani is hemmed in between malefics in the )
th
*havaS ,7rya, as 6ord of the )
th
,
osited in a Tri"on with a malefic, is hemmed in between malefics and is also
asected by a maleficS &uru occuies the 234i of ,7rya, the 6ord of the )
th
is with
,7rya and 6a!n and the )
th
are occuied by maleficsS 6ord of 6a!n, devoid of
stren!th, is in the )
th
and the 6ord of the )
th
is combust and 6a!n and the )
th
are
occuied by maleficsS there is e?chan!e of *havas between 6ords of the )
th
and the
1;
th
and 6a!n and the )
th
are occuied by maleficsS Man!al, as the 6ord of the 1;
th
, is
associated with the 6ord of the )
th
and 6a!n, the )
th
and the 1;
th
are occuied by
maleficsS 6ord of the 1;
th
is in the /
th
, =
th
, or 1'
th
, &uru is in a malefic 234i and the
6ord of 6a!n and the )
th
are associated with maleficsS ,7rya, Man!al and 8ani are in
6a!n and the )
th
and 2ahu and &uru are in the =
th
and the 1'
th
S ,7rya is in the =
th
,
8ani in the )
th
, the 6ord of the )
th
is associated with 2ahu and 6a!n is occuied by a
maleficS 6ord of 1'
th
is in 6a!n, 6ord of =
th
in )
th
and 6ord of 1;
th
in =
th
S 6ord of /
th
is in
)
th
, 6ord of 1;
th
in /
th
and &uru is associated with 2ahu.
A1(AA. To !et deliverance form the curse of the father the remedial measures
are erformance of ,hraddha at &ayaS to feed ten thousand, one thousand, or 1;;
*rahmins, as one can affordS 0anyadana $to erform the marria!e of a !irl%S !ivin! a
cow in charity. *y observin! these remedial measures, the erson concerned
becomes free from the curse and the family linea!e is rolon!ed by the birth of sons,
!randsons etc.
.ote. :n this chater, where the words LchildlessnessH and Lissue(lessnessH are
used, they should be interreted to mean want of male issue, because it is the male
issue, who by erformin! the last rites of his father and mother ensures eternal
eace to their souls.
A5();. + erson will be without a male issue, as a result of curse of the
mother, if at birth -andr, as 6ord of the )
th
is in her debilitation 234i, or is hemmed in
between malefics and 5
th
and )
th
are occuied by maleficsS 8ani is in 11
th
, 5
th
is
occuied by malefics and -andr is osited in the )
th
in her debilitation 234iS 6ord of
)
th
is in /
th
, =
th
, or 1'
th
, 6ord of 6a!n in his debilitation 234i and -andr is associated
with maleficsS 6ord of )
th
is in =
th
, /
th
, or 1'
th
, -andr in a malefic .avams and there
are malefics in 6a!n and in )
th
S 6ord of )
th
and -andr, associated with 8ani, 2ahu and
Man!al, are in )
th
, or >
th
S Man!al, as 6ord of 5
th
is associated with 8ani and 2ahu and
)
th
and 6a!n are occuied by ,7rya and -andr, resectivelyS 6ords of 6a!n and )
th
are in /
th
, 6ord of 5
th
in =
th
and 6a!n is occuied by 6ord of =
th
and 1;
th
S 6a!n is
occuied by the 6ords of /
th
and =
th
, 6ord of 5
th
is in 1'
th
and -andr and &uru,
associated with malefics, are in the )
th
S 6a!n is hemmed in between malefics, wanin!
-andr is in <
th
and 5
th
and )
th
are occuied by 2ahu and 8ani, resectivelyS there is
e?chan!e of *havas between 6ords of )
th
and =
th
and the 6ord of 5
th
and -andr are in
/
th
, =
th
, or 1'
th
S 0ar" 6a!n is occuied by Man!al and 2ahu and -andr and 8ani are
in )
th
S Man!al, 2ahu, ,7rya and 8ani are in 6a!n, )
th
, =
th
and 1'
th
, resectively, and
the 6ords of 6a!n and 5
th
are in /
th
, =
th
, or 1'
th
S Man!al, 2ahu and &uru are in =
th
and
8ani and -andr are in )
th
. @or release from this curse and to be!et a male issue the
erson concerned should ta"e bath in the sea with brid!e of roc"s between :ndia and
,ri 6an"a, recite one 6a"h &ayatri Mantras, !ive in charity thin!s, connected with evil
&rahas, feed *rahmins and !o round a Pial tree 1;;= times. *y erformin! these
remedial measures, he will not only be!et a son, the linea!e of family will also be
rolon!ed.
)1(/1. + erson will be without a male issue, as result of the curse of the
brother, if at birth 6ord of A
rd
with 2ahu and Man!al is in )
th
and 6ords of 6a!n and )
th
are in =
th
S 6a!n and )
th
are occuied by Man!al and 8ani, resectively, the 6ord of A
rd
is in >
th
and Man!al, the si!nificator for brothers, is in =
th
S &uru in his debilitation 234i
is in A
rd
, 8ani in )
th
and -andr and Man!al are in =
th
S 6ord of 6a!n is in 1'
th
, Man!al in
)
th
and 6ord of )
th
, associated with a malefic, in =
th
S 6a!n and the )
th
are hemmed in
between malefics and the 6ord of 6a!n and )
th
are in /
th
, =
th
, or 1'
th
S the A
rd
is
occuied by the 6ord of 1;
th
alon! with a malefic and a benefic is with Man!al in )
th
S
the )
th
in a 234i of *udh is occuied by 8ani and 2ahu and *udh and Man!al are in
1'
th
S the A
rd
is occuied by the 6ord of 6a!n, the 6ord of A
rd
occuies the )
th
and 6a!n,
A
rd
and )
th
are with maleficsS 6ord of A
rd
is in =
th
and &uru is associated with 8ani in
)
th
S 6ord of =
th
is in )
th
alon! with the 6ord of A
rd
and Man!al and 8ani are in =
th
.
/'(/5. The erson concerned will, without doubt, !et release from the curse,
will be blessed with a son and the rolon!ation of his family linea!e will be ensured, if
the followin! remedial measures are adoted. Ee should observe the -andryana fast
after listenin! to Earibansa Puran. Ee should lant a salin! of Pial in front of
,ali!ram on the ban"s of the -averi river, or on the &an!a, or Mahanadi and offer
rayers to it. Ee should !ive 1; cows in charity throu!h his wife. Ee should !ive in
charity land with man!o trees, lanted on it.
/)(/=. + erson will be without a male issue, as a result of the curse of the
maternal uncle, if at birth the )
th
is occuied by *udh, &uru, Man!al and 2ahu and
8ani is in 6a!nS the )
th
is occuied by the 6ords of 6a!n and of )
th
alon! with 8ani,
Man!al and *udhS 6a!n is occuied by a combust 6ord of /
th
, 8ani is in <
th
and 6ord
of 6a!n is associated with *udhS 6ords of 6a!n and 5
th
are in 6a!n and -andr, *udh
and Man!al are in )
th
.
/>(<;. To !et release from the curse and for bein! blessed with a son and for
ensurin! the rolon!ation of the linea!e of the family the followin! remedial
measures are to be adoted. :nstallation of an idol of 6ord Vishnu. -onstruction of a
dee, or ordinary well, dam, or reservoir, or all of them.
<1(<=. :f a erson, mad with ower and wealth, insults a *rahmin, he remains
without a male issue in the ne?t birth. + erson will be without a male issue, as a
result of the curse of a *rahmin, if at birth 2ahu is in &uruHs 234i and &uru in )
th
S
6ord of >
th
is in )
th
and 6ord of )
th
in =
th
alon! with &uru, Man!al and 2ahuS 6ord of >
th
is in his debilitation 234i and 6ord of 1'
th
, associated with 2ahu, is in )
th
S &uru is in
his debilitation 234i, 2ahu in 6a!n, or )
th
and 6ord of )
th
in /
th
, =
th
, or 1'
th
S 6ord of )
th
and &uru, associated with malefics, are in =
th
, or the 6ord of )
th
, associated with
,7rya and -andr, is in =
th
S &uru, bein! in the .avams of 8ani, is associated with 8ani
and Man!al and the 6ord of )
th
is in 1'
th
S &uru is associated with 8ani in 6a!n and
2ahu is in >
th
, or 2ahu is with &uru in 1'
th
. These are Yo!as, which reveal the curse
of *rahmin in the revious birth.
<>(=1. To obtain relief from the evil effects of the above Yo!as the remedial
measures are to observe -andrayana fast and to do enance three times and to !ive
in charity a cow and five !ems with !old, after feedin! *rahmins, accordin! to oneHs
means and !ivin! them resents in cash. Then the erson will be released from the
curse and will be endowed with hainess.
='(>'. + erson does not be!et a male issue, as a result of the curse of the
wife, if at birth 6ord of 6a!n is in )
th
, 8ani in the .avams of 6ord of <
th
and 6ord of )
th
in =
th
S 6ord of <
th
is in =
th
, 6ord of 1'
th
in )
th
and &uru is associated with a maleficS
8u"r is in )
th
, 6ord of <
th
in =
th
and )
th
is occuied by a maleficS the '
nd
and )
th
are
occuied by a malefic and 6ord of <
th
is in =
th
S 8u"r is in >
th
, 6ord of <
th
in =
th
and 6a!n
and )
th
are occuied by maleficsS 8u"r is 6ord of >
th
, 6ord of )
th
is in an inimical 234i
and 6ord of 6a!n and <
th
and &uru are in /
th
, =
th
, or 1'
th
S the )
th
is Vrishabh, or Tul,
occuied by ,7rya and -andr and 1'
th
, 6a!n and '
nd
are occuied by maleficsS 8ani
and 8u"r are in <
th
, 6ord of =
th
is in )
th
and 6a!n is occuied by ,7rya and 2ahuS
Man!al occuies '
nd
, &uru is in 1'
th
and 8u"r and 2ahu are in )
th
S 6ords of '
nd
and <
th
are in =
th
, Man!al and 8ani occuy )
th
and 6a!n, resectively, and &uru is associated
with a maleficS 2ahu is in 6a!n, 8ani in )
th
, Man!al in >
th
and 6ords of )
th
and <
th
are
in =
th
.
>A(>5. The erson concerned !ets release from the curse and is blessed with
a son, if he erforms the marria!e of an unmarried !irl, or, if such a !irl is not
available, a !old idol of the 6a"shminarayana, fertile cow, a bed, ornaments and
!arments to a *rahmin coule.
.otes. +ccordin! to our view, L0anyadanaH does not mean !ivin! a !irl in
charity, but helin! in the erformance of the marria!e of an unmarried !irl, not his
own dau!hter.
>)(1;). :f the erson, whose duty is to do so, does not erform ,hraddha of
his father, or mother in his revious birth, the dearted soul is formed into an evil
sirit and he is derived of a male issue in the ne?t birth. This is revealed by the
followin! Yo!as at birth. 8ani and ,7rya in )
th
, wanin! -andr in <
th
and 2ahu and
&uru in 1'
th
S 8ani, as 6ord of )
th
in =
th
, Man!al in 6a!n and &uru in =
th
S Malefics are in
6a!n, ,7rya in 1'
th
, Man!al, 8ani and *udh are in )
th
and the 6ord of )
th
is in =
th
S
2ahu is in 6a!n, 8ani in )
th
and &uru in =
th
S 8u"r, &uru and 2ahu are in 6a!n,
associated with -andr and 8ani and the 6ord of 6a!n are in =
th
S 6ord of )
th
and &uru
are in their debilitation 234is, asected by debilitated &rahasS 8ani is in 6a!n, 2ahu
in )
th
, ,7rya in =
th
and Man!al in 1'
th
S 6ord of <
th
is in /
th
, =
th
, or 1'
th
, -andr is in )
th
,
8ani and &uli"a are in 6a!nS 6ord of =
th
alon! with 8ani and 8u"r is in )
th
and &uru is
in his debilitation 234i.
1;/(1;=. The erson concerned !ets release from the curse and is blessed
with a son, if he underta"es the followin! remedial measures. Performance of a
Pinda #ana, 2udra +bhishe"a, !ivin! in charity a !old idol of *rahma, a cow, a
vessel, made of silver and a .eelamani, feedin! *rahmins and !ivin! them resents
in cash.
1;>(111. :f a erson is derived of a male issue, as a result of malevolence of
&rahas at birth, he will be blessed with a son, if he underta"es the followin! remedial
measures. Jorshiin! 6ord ,hiva, if the harm is, as a result of the malevolence of
*udh and 8u"rS recitin! of ,antan &oal Mantra, wearin! and worshiin!
aroriate Yantra and ta"in! suitable medicines, if the childlessness is a result of
the malevolence of &uru and -andrS 0anya #ana, if the childlessness is due to
malevolence of 2ahuS worshiin! of 6ord Vishnu, if it is due to malevolence of
,7ryaS 2udriya 9aa, if it is due to the malevolence of Man!al and 8ani. 6istenin!
with devotion to Earibansh Puran removes all "inds of blemishes and blesses the
erson concerned with a son.
Ch. 44. !$m$dia /$asur$s from th$ /a$,o$nc$ of Grahas
1. Maitreya said. O Venerable ,a!e! Please describe for the !ood of man"ind
the remedial measures for aeasement of the malevolent &rahas.
'. The ,a!e relied. : have already described the names and characteristic
features and Kualities of the &rahas. 9oys and sorrows of all the creatures in the
world are deendent on these &rahas. Therefore ersons desirous of eace, wealth
and roserity, rainfall, !ood health and lon!evity should worshi the &rahas $by
rayers, recitation of Mantras, charity etc.%.
A(). @or the urose of worshiin! them the idols of ,7rya, -andr, Man!al,
*udh, &uru, 8u"r, 8ani, 2ahu and 0etu should be made of coer, ,hati"a $roc"
crystal%, red sandal wood, !old $both *udh and &uru%, silver, iron, !lass and bell
metal, resectively. +lternatively the s"etches of all the above &rahas should be
drawn in the colours, belon!in! to them, on a iece of cloth by sandal etc. and they
should be laced in their own directions.
/. -ontemlate of ,7rya well adorned with two arms, seated on a lotus, with a
lotus flower in one hand, red(coloured, li"e lotus and aboard a chariot of seven
horses.
<. -ontemlate of -andr white(coloured, dressed in white robes, with two
arms, carryin! a mace in one hand and a Vara in the other, adorned with white(
coloured ornaments and aboard a chariot of ten horses.
=. -ontemlate of Man!al with a red nec"lace, dressed in red(coloured robes,
with four arms, carryin! ,ha"ti, ,hoola, &ada $mace% and Vara and mounted on a
lamb.
>. -ontemlate of *udh with a yellow(coloured !arland, dressed in yellow
robes, with four arms, carryin! a sword, a shield, a mace and Vara, mounted on a
lion.
1;. -ontemlate of &uru, as yellow comle?ion and 8u"r of fair comle?ion,
both with four arms, carryin! a #anda, +"shasutra, 0amandal and Vara.
11. O Maitreya! -ontemlate of 8ani with the lustre, li"e that of :ndraneela,
with four arms, carryin! ,hoola, bow, arrow and Vara, mounted on a don"ey.
1'. -ontemlate of 2ahu with a hideous face, with four arms, carryin! a
sword, a shield, a ,hoola and a Vara, blue(coloured and mounted on a lion.
1A. There are many 0etus. +ll of them are of smo"y colour, with two arms,
carryin! a mace and a Vara, with a hideous face and mounted on a don"ey.
15. +ll the idols should be so made, that they are 1;= fin!ers tall by oneHs
own fin!ers.
.otes. ,uch a measurement is ta"en from the middle fin!er.
1)(1/. #edicate with devotion to the &rah concerned the flowers and
!arments of the colour, belon!in! to him, sandal, #ee, &u!!ul etc., his metal and
the !rains, dear to him and distribute all these thin!s to *rahmins to aease the
&rah.
1<(';. The Mantras of all the &rahas and the rescribed number of their
recitation are !iven below. The recitation of Mantras should be done after
worshiin! the &rahas, as indicated in verses 1)(1/. &rah Mantra rescribed
numberG ,7rya <;;;, -andr 11;;;, Man!al 11;;;, *udh >;;;, &uru 1>;;;, 8u"r
1/;;;, 8ani 'A;;;, 2ahu 1=;;;, 0etu 1<;;;.
'1(''. Eavan should be erformed with +a", Palash, 0hair, -hirchiri, Pial,
&oolar, ,hami wood ieces, #oob and 0ush, for ,7rya, -andr, Man!al, *udh, &uru,
8u"r, 8ani, 2ahu and 0etu, resectively, mi?ed with honey, &h`, curd, or mil". The
number of offerin!s to the sacred fire is 1;=, or '=.
'A('5. To aease ,urya and the other ei!ht &rahas *rahmins should be fed
with $cream% of rice coo"ed with ja!!ery, rice coo"ed in mil", Eavishya, addy
coo"ed in mil", curd and rice, rice with &h`, rice coo"ed with owder of sesame
seeds, rice coo"ed with meat, rice coo"ed with cereals, resectively.
'). To aease ,urya and other &rahas the thin!s to be !iven in charity are
cow with calf, conch, bulloc", !old, robes, horse, blac" cow, weaons made of iron
and !oat, resectively.
'/('<. The &rah, who is the cause of adverse effects to a erson at any time,
should be handled by worshi and aeasin! $of the benevolent ones%, because
*rahma has blessed the &rahas with the boon b#o to the ersons, who worshi youc.
+nd the develoment and ro!ress and downfall of the eole and the creation and
destruction of the universe are all under the administration and authority of the
&rahas. Therefore they are most venerable.
Ch. 48. Cnauspicious +irths
1(5. The Venerable ,a!e said. O Maitreya! .ow : will describe to you the
circumstances, in which the births are inausicious in site of 6a!n and the &rahas
bein! well disosed. +lthou!h 6a!n may be well disosed, births will be inausicious,
if they ta"e lace on +mavasya $last day of the 0rishna Pa"sha%, on -haturdasi $15
th
Tithi%, in 0rishna Pa"sha $dar" half of the month%, in *hadra 0aran, in the .a"shatr of
the brother, in the .a"shatras of father and mother, at the time of entry of ,7rya in a
234i, the time of Pata, at the time of solar and lunar eclises, at the time of Vyati
Pata, in &andantas of all the three "inds, in Yama!hant, Tithi"shaya, in #a!dha Yo!
etc. The birth of a son after three dau!hters and birth of a dau!hter after three sons
and the birth of a frea" are inausicious. *ut there are remedial measures for
obtainin! relief from the evil effects of such births, which are bein! described in the
followin! chaters.
Ch. 46. !$m$di$s for Ama,asya +irth
1(>. The ,a!e Parasara said. O Maitreya! The erson, born on +mavasya, is
always overty stric"en. :t is therefore essential to adot remedial measures to obtain
relief from the evil effects of such births, which are, as follows. Ta"e a 0alash $water
vessel% and then ut in it fresh leaves of &oolar $wild fi!%, Vata $banyan%, Pial,
man!o and .eema $man!o% trees and cover it with two ieces of cloth. Then install
the 0alash in the ,outh(Jest direction after recitin! Y etc. and Y etc. Mantras.
Then worshi the idols of ,7rya and -andr, rulin! deities of +mavasya, made of !old
and silver, mi?ed with coer, resectively, by recitation of Y etc. Mantras for ,7rya
and Y etc. Mantras for -andr 1/, or ) times. Thereafter erform Eavan with 1;=, or
'= oblations of the mi?ture of rescribed fuels $Y% and coo"ed food $-haru% with
recitation of Mantras of ,7rya and -andr. 6ater srin"le the water on the child, that is
born and his arents and offer in charity !old, silver and a blac" cow to!ether with
feedin! the *rahmins, accordin! to oneHs means. *y erformin! these remedial rites
the child born !ains freedom and rotection from the evil effects of the birth on
+mavasya.
Ch. 43. !$m$di$s from +irth on Krishna Chaturdashi
1(A. The ,a!e said. #ivide the san of -haturdashi in / arts. The birth in the
first art is ausicious. ,econd art causes destruction, or death of father. Third art
causes death of the mother. @ourth art ta"es away the maternal uncle. @ifth art
destroys the entire family $0hula ( !eneration%. ,i?th art causes loss of wealth, or
destruction $death% of the native. Therefore it is essential to ta"e immediate remedial
measures to escae these evil effects.
5(). Eave an idol of 6ord ,hiva, made of one 0arsha $eKual in wei!ht to the
former silver 2uee% of !old, or of wei!ht one can afford. The idol should have a .ew
Moon on the forehead, have a white !arland round the nec", have three eyes $one
bein! on the forehead%, be dressed in white robes, be seated on a bull, be two(armed
and carry Vara and +bhaya.
/(1A. Then after invocation with Varun Mantra worshi should be erformed
by chantin! Y etc. Mantras. Thereafter a 0alash should be laced in the .orth(Mast
direction with chantin! of L:mah Mai VarunH, LTan Tva YamiH, LTvan .ai +!niH Mantras,
followed by 9aa of Y etc. and L*hadra +!ni YH ,u"tas and the chantin! of Y
Mantra. Then, after srin"lin! water over the idol of 6ord ,hiva $+bhishe"a%, the nine
&rahas should be worshied. This should be followed by Eavan, by usin! &h`,
owder of sesame seeds, Drda, ,arson and wood ieces of Pial, Pa"ar, Palas and
0hadir trees. 1;=, or '= oblations should be made searately for the nine &rahas.
Thereafter, alon! with chantin! of Y etc. Mantras, Eavan should be erformed with
sesame seeds for the nine &rahas. 6astly the water of the 0alash should be
srin"led on the native and his arents and the *rahmins should be fed, accordin! to
means.
Ch. 44. !$m$di$s from +irth in +hadra and Cnauspicious .o*as
1('. The ,a!e said. O *rahmin! .ow : am !oin! to describe the remedial
measures for relief from the evil effects of birth in *hadra, Tithi 0shaya, Vyatiata,
Paridha, Vajra etc. inausicious Yo!as and Yama!hants etc. The remedial rites
should be erformed on the day, when the same inausicious Yo! oerates a!ain.
A(). The remedial rites are to be erformed in the followin! order by the
arents of the child in the above inausicious Yo!as. Puja of 6ord Vishnu and other
deities on an ausicious day and ausicious 6a!n on the advice of a roficient
9yotishi, burnin! of #ee with &h` in a ,hiva temle, +bhishe"a of 6ord ,hiva, !oin!
round a Pial tree 1;= times rolon!s lon!evity and erform Eavan with 1;=
oblations alon! with the recital of LVaisneh 2aratmachityadhiH Mantra of 6ord Vishnu
and feedin! *rahmins to the best of oneHs means. The observance of these remedial
measures will !ive deliverance to the native from all the evil effects of his
inausicious birth and he will enjoy hainess.
Ch. 47. !$m$di$s from 2akshatr +irth
1(<. The ,a!e Parasara said. O Maitreya! :f the birth ta"es lace in the
.a"shatras of the brother and the arents, death ta"es lace, without doubt, of the
brother and the father, or mother, or they have to under!o death(li"e sufferin!.
Therefore : am !oin! to describe the remedial measures to be adoted to escae
from these evil effects. The remedial rites should be erformed in a Muhurta, when
-andr and stars are favourable on a day, on which there is no 2i"ta(*hadra #osha.
The remedial rites should be erformed in the followin! order. :nstal an idol of the
9anm .a"shatr on a 0alash in the .orth(Mast direction from the fire. -over it with a
red iece of cloth and then war two ieces of cloth round it. Jorshi the idol by
chantin! the Mantras of the 9anm .a"shatr. +ccordin! to oneHs &otra, erform
Eavan 1;= times with the recitation of the same Mantra, facin! the fire, with &h` and
other Eavan material. Then the riest, erformin! the Puja, should srin"le water on
the arents and brother $whoever is concerned%. &ive resents in cash $#a"shena%
to the riest and his collea!ues, associated with the ceremony, to the best of oneHs
means and then feed the *rahmins to the best of oneHs means.
Ch. 79. !$m$di$s from Sankranti +irth
1('. The ,a!e said. O *rahmin! The names of the ,an"ranti on the seven
days of the wee", be!innin! from ,unday, are &hora, #havan"shi, Mahodari,
Manda, Manda"ini, Mishra and 2a"shasi. The erson, born at the ,an"ranti $entry of
,7rya in a new 234i%, is oor and unhay, but he becomes well(to(do and hay, if
remedial measures are underta"en. : am now !oin! to describe the remedial
measures to nullify these evil effects.
A(/. The Ya!ya of the nine &rahas should be erformed to obtain relief from
the evil effects of the birth at ,an"ranti. + clean sot in the eastern art of the house
should be urified by besmearin! with cow dun!. Then reare three searate heas
of the followin!G ) #ronas $=; ,eers% of addy $,adhi%, '_ #ronas $5; ,eers% of rice,
1B #ronas $'; ,eers% of sesame seeds $Til%. On these heas of !rains ma"e a fi!ure
of lotus with ei!ht leaves $+shtamdhal% and then decorate them with flowers. +fter
doin! this, select and invite a riest, who is well versed in the erformance of
reli!ious rites and recitation of Mantras.
<(1=. The reli!ious rites are then to be erformed in the followin! order. :nstall
0alashas without any holes on all the three heas and ut in each of them water from
holy laces, ,atamratti"a, ,hataushadhi, Panchaallava and Pancha!avya. Then
wra the 0alashas with ieces of cloth. Place small earthen ots, wraed with thin
cloth, on the 0alashas. Then install the idol of ,an"ranti alon! with the idol of
+dhideva and Pratyadhideva. $Eere ,7rya is +dhideva and -andr Pratyadhideva%.
Their idols should be laced on either side of the main idols of ,an"ranti. Two robes
may be !iven, as offerin! to each of the idols. Perform worshi of all the three idols,
accordin! to the rescribed rocedure. The main idol should be worshied with the
chantin! of LTrayamba"amH, LYajam EaiH etc., the idol of ,7rya with Mantra LDt ,7ryaH
and the idol of -andr with Mantra L+ayayashavaH etc. The worshi should be
erformed with ,hodshochar, or Panchochar, as may be ossible. +fter touchin!
the main idol, Mrityunjaya 9aa should be recited 1;;=, 1;=, or '= times, as may be
ossible. Ma"e a small latform in the Jest of the installed 0alashas, "indle fire on it
and erform the rescribed rites. Then erform Eavan 1;;=, 1;=, or '= times with
,amidha, &hrit $&h`% and -haru $owder of Til% within oneHs means alon! with
chantin! of LTrayamba"amH etc. Mantra. =% +!ain erform Eavan, first with the fuel of
sesame seeds alon! with recitation of Mrityunjaya Mantra. +fter erformin! another
,vist"rita Eavan, srin"le the holy water on the child born and his arents. 6astly
feed as many *rahmins, as one can afford. *y erformin! the remedial rites,
described above, the evil effects are nullified and the native and his arents enjoy
hainess.
Ch. 7:. !$m$di$s for +irth in %cips$s
1(15. The ,a!e said. O *rahmin! + erson, whose birth ta"es lace at the
time of solar, or lunar eclise, suffers from ailments, distress and overty and faces
dan!er of death. Therefore : am !oin! to describe for the benefit of the man"ind the
remedial measures, reKuired to be underta"en to nullify the above evil effects. The
remedial rites are to be erformed in the followin! order. The followin! idols should
be !ot reared, accordin! to oneHs meansG in !old an idol of the deity of the
.a"shatr, in which the eclise ta"es lace $re!ardin! deities of .a"shatras, see
LnotesH of verse 1=, -h. A, Vol. :%S in !old an idol of ,7rya, if the birth ta"es lace
durin! solar ecliseS in silver an idol of -andr, if the birth ta"es lace durin! lunar
ecliseS in lead an idol of 2ahu. *esmear a clean sot on the !round $in the house%
with cow dun!, cover it with a new $unused% beautiful iece of cloth and install the
three idols on it. Ma"e offerin!s of the followin! to the idolsG in case of birth durin!
solar eclise all thin!s dear to ,7rya and red(coloured +"shat $+"shata ( rice%, red
sandal, a !arland of red(coloured flowers, red clothes etc.S in case of birth durin! a
lunar eclise all thin!s dear to -andr and white sandal, white flowers, white clothes
etc.S for 2ahu blac"ish clothes, blac"ish flowers etc.S white flowers for the deity of the
.a"shatr, in which the eclise ta"es lace. The worshi should be erformed, as
followsG of ,7rya with the chantin! of L+"rishnimH etc. MantraS of -andr with the
chantin! of L:madevaH etc. MantraS of 2ahu with #urva $a "ind of !rass% and with the
chantin! of L0ayanshicatraH etc. Mantra. Thereafter Eavan should be erformed, as
followsG with the fuel of +a" wood ieces for ,7ryaS with the fuel of Palas tree wood
ieces for -andrS with #urva for 2ahuS with Pial tree wood ieces for the deity of the
.a"shatr. ,rin"le the holy water of the 0alash on the child born $and his arents%.
Offer worshiful re!ards to the riest, erformin! the remedial rites and lastly feed as
many *rahmins, as ossible within oneHs means. *y erformance of the remedial
rites in the manner described above, evil effects of the inausicious birth are wied
and the native enjoys hainess and is blessed with !ood fortune.
Ch. 7<. !$m$di$s from Gandanta +irth
1. The ,a!e said. O *rahmin! &andanta is of three "inds, namely of Tithi,
.a"shatr and 6a!n. *irth, travellin! and erformance of ausicious functions, li"e
marria!e etc., durin! &andanta are li"ely to cause death of the erson concerned.
'. O Maitreya! The last ' &hati"as of Purna Tithi $)
th
, 1;
th
, 1)
th
% and the first '
&hati"as of .anda Tithi $1
st
, /
th
, 11
th
% are "nown, as Tithi &andanta.
A. ,imilarly the last two &hati"as of 2evati and first two &hati"as of +shvini,
the last two &hati"as of +slesha and first two &hati"as of Ma!ha and the last two
&hati"as of 9yeshtha and first two &hati"as of Mula are "nown, as .a"shatr
&andanta.
5. The last half &hati"a of Meen and first half &hati"a of Mesh, the last half
&hati"a of 0ar" and first half &hati"a of ,imh, the last half &hati"a of Vrischi" and
first half &hati"a of #hanu are "nown, as 6a!n &andanta.
). +mon!st these &andantas the last / &hati"as of 9yeshtha and first =
&hati"as of Mula are "nown, as +bhu"ta Mula.
/(=. .ow : will tell you the remedial measures to be adoted to release the
child, born durin! &andanta, from its evil effects. The father should see the child born
only on the mornin! ne?t to the end of the days of ,uta"a, or on any ausicious day
after the erformance of the remedial measures. The remedial measures are !ivin! a
bulloc" in charity in the case of Tithi &andanta, !ivin! a cow with calf in charity in the
case of .a"shatr &andanta, !ivin! !old in charity in the case of 6a!n &andanta,
erformin! +bhishe"a of the child alon! with father, if the birth is in the first art of
&andanta and alon! with mother, if the birth is in the second art of &andanta.
>(11. Performance of Puja on the holy 0alash of the idol of the deities of Tithi
$in case of Tithi &andanta%, .a"shatr $in case of .a"shatr &andanta% and 6a!n $in
case of 6a!n &andanta%, made of 1/ Masas, = Masas, or 5 Masas of !old, as may
be ossible, followed by Eavan and +bhishe"a, accordin! to rocedure already
described earlier. +t the end as many *rahmins, as may be ossible within oneHs
means, should be fed. These remedial measures will ensure lon! life, !ood health
and roserity for the child.
.otes. Dnless one is himself fully conversant with the erformance of
reli!ious rites, the remedies, recommended in this chater, earlier and later chaters,
should be !ot erformed by and under the directions of a learned riest, because the
full effects will be derived, if the rites are erformed correctly and accordin! to the
rocedure, rescribed in the reli!ious scritures on this subject.
Ch. 7>. !$m$di$s for Abhukta /ua +irth
1('. The ,a!e Parasara said. The rulin! deity of 9yeshtha is :ndra and the
rulin! deity of Mula is 2a"shasa. +s both the deities are inimical to each other, this
&andanta is considered, as the most evil. + boy, or !irl, born durin! the eriod of
+bhu"ta Mula, should either be abandoned, or the father should not see the face of
the child for = years. .ow : shall describe the remedial measures to obtain
deliverence from the evil effects of birth durin! this e?tremely inausicious eriod.
A(5. :n view of the e?tremely inausicious effects of birth durin! +bhu"ta :
shall first describe the remedial measures to obtain relief from Mula. The reli!ious
remedial rites should be erformed after the 1'
th
day after the birth, the ne?t 9anm
.a"shatr day, or on an ausicious day, when -andr and the stars are favourable.
)(=. Mrect a canoy $Manda% with four arched !ateways, embellished with
festoons, on a sacred sot, besmeared with cow dun! aste, to the Mast, or .orth of
the house. Preare there a it $0und%, or lace there a sKuare vessel of clay, or
metal for erformin! Eavan. Then, accordin! to oneHs means, reare, or !et
reared an idol of 2a"shasa of 1/, =, or 5 Masas of !old, as may be ossible within
oneHs means. The idol should be with a horrible(loo"in! face, blac" in colour, with two
heads, two arms, carryin! a sword and a shield and seated on a dead body.
>. :n the absence of an idol a iece of !old of the wei!ht, mentioned above,
should be used for worshi, as !old is dear to all the deities.
1;(';. Thereafter the remedial rites should be erformed in the followin!
order. ,elect a learned riest to erform the reli!ious rites, accordin! to the
rescribed rocedure. :nstall a 0alash and ut in it Pancha!avya $five articles,
yielded by a cow, namely mil", curd, &h`, dun! and urine%, ,hataushadhi and water
of the holy river $&an!a etc.%. Then install the idol of the 2a"shasa of Mula, facin!
Jest, on an earthen ot $#hata% with one hundred tiny holes. +fter lacin! bamboo
leaves on it, erform the worshi of the idol by offerin! it white flowers, sandal and
clothes etc. +lso erform worshi of its +dhideva :ndra and Pratyadhideva 9al. Then
erform Eavan to aease the deities. +ccordin! to oneHs means, 1;;=, or 1;=
oblations should be offered in the Eavan. +fter this to obtain deliverence from death
Mrityunjaya Mantra etc. should be recited and rayers offered to all the deities for the
urose of +bhishe"a. The father, mother and the child should thereafter ta"e bath
from the water of the two 0alashas. Then the arents, dressed in white clothes and
with white sandal aste, besmeared on their foreheads, should !ive a cow with calf,
as a #a"shina to the chief riest and feed the other riests and *rahmins, accordin!
to oneHs means. 6astly, after recitin! the LYataaanH etc. $see verse 1>% Mantra, the
father, mother and the child should see the reflection of their faces in the $melted%
&h`. *y the erformance of the remedial rites in the manner described all evil effects
of the birth durin! +bhu"ta Mula are comletely wied out.
Ch. 74. !$m$di$s from Dy$shtha Gandanta +irth
1(). The ,a!e said. O Maitreya! .ow : will describe to you the remedial
measures to be adoted to ensure relief from the evil effects of 9yeshtha &andanta.
The erection of a canoy $Mandhu%, installation of 0alash, selection of a riest etc.
will be done in the same manner, as has been recommended for the +bhu"ta Mula in
the revious chater. :n this ceremony :ndra will be the deity(in(chief, +dhideva will
be +!ni and the Pratyadhideva will be 2a"shasa.
/. Then the remedial rites should be erformed in the followin! order. :nstall
on a 0alash, full of addy rice, an idol of !old with :ndra, seated on +iravat with Vajra
+n"usha in his hands. Perform worshi of the chief deity :ndra alon! with that of the
+dhideva and the Pratyadhideva with the recitation of their aroriate Mantras.
Perform Eavan, +bhishe"a and then feed the *rahmins in accordance with oneHs
means. :n addition to the above, after doin! :ndrasu"ta and Mrityunjaya 9aas,
rayers may be offered to :ndra. These measures will wie out the evil effects of the
&andanta.
<. :n case the erformance of remedial rites, described above, is beyond the
means of any erson, he should !ive a cow in charity. This will also aease the
deities and romote relief from the evil effects of the &andanta. *ecause the !ivin! of
a cow in charity has been considered a suerior remedial measure than !ivin! in
charity all the lands, belon!in! to a erson.
=(>. +ccordin! to rescribed remedial measures, A cows are to be !iven in
charity in the case of 9yeshtha(Mula and +slesha(Ma!ha &andantas, ' cows in
2evati(+shvini &andantas and 1 cow in other &andantas, or in any inausicious Yo!.
:f cow, or cows are not available, their actual value should be !iven in cash to a
*rahmin.
1;. + !irl, born in 9yeshtha .a"shatr, destroys $is the cause of death of% the
elder brother of her husband and a !irl, born in fourth Kuarter of Visha"a .a"shatr,
destroys her husbandHs youn!er brother. Therefore a cow should be !iven in charity
at the time of the marria!e of such !irls to wie out the above(mentioned evil effects.
11(1A. + boy, or !irl, born in the '
nd
, A
rd
, or 5
th
Kuarter of +slesha .a"shatr,
destroys hisCher mother(in(law and a boy, or a !irl, born in 1
st
, '
nd
, or A
rd
Kuarter of
Mula .a"shatr, becomes the destroyer of hisCher father(in(law. Therefore suitable
measures, as may be ossible within oneHs means, should be ta"en at the time of the
marria!e of such boys and !irls. There will be no evil effect, if the husband has no
elder brothers.
Ch. 78. !$m$di$s from +irth of a Dau*ht$r aft$r 0hr$$ Sons
1('. The ,a!e said. O *rahmin! : will now tell you about other "inds of
inausicious births. The birth of a dau!hter after the birth of three sons, or the birth of
a son after the birth of three dau!hters is ominous for both the maternal and aternal
families of such children. Therefore remedial measures, described below, may be
ta"en to !et deliverance from these evil effects.
A(>. The rites should be erformed on the mornin! ne?t to the last day of
,uta", or on any other ausicious day in the followin! order. +fter selectin! a riest
and some *rahmins to erform the remedial reli!ious rites, the riest, after ayin!
obeisance to the nine &rahas, should install four 0alashas on a hea of addy, lace
the idols of *rahma, Vishnu, Mahesha and :ndra, made of !old, on them and erform
their worshi in the rescribed manner. + *rahmin $an assistant of the riest%, after
ta"in! bath etc., should recite four 2udra ,u"tas and the whole of ,hanti ,u"ta. The
riest should erform Eavan with ,amidha, &h` and sesame seeds 1;;=, 1;=, or '=
times with the recitation of the rescribed Mantras of *rahma, Vishnu, Mahesha and
:ndra. ,vist"rata and Purnahuti and +bhishe"a of the child with his family should be
done and resents in cash should be !iven to the riest and his assistants, accordin!
to oneHs means. The *rahmins should be fed. The father and the mother of the child
should see their reflections in the &h`, "et in a bron1e vessel. 6astly !rains and
clothes should be distributed to the oor and the needy. *y the erformance of the
above remedial rites the evil effects are wied out and the child and his arents etc.
enjoy hainess.
Ch. 76. !$m$di$s from Enusua D$i,$ry
1(A. The ,a!e said. O *rahmin! : will now tell you about inausicious and
unusual deliveries by women, which are ominous for the villa!e, town and the
country. These may be of the followin! "inds. #elivery of a child ', A, or 5 months
earlier, or later from the aro?imate due date. #elivery of a child without hands, feet,
or any other limbs, without head, or with two heads. #elivery of an animal(shaed
bein! by a woman, or a human(shaed bein! by an animal.
5(). #eliveries of these "inds by women, or cows etc. in a house are ominous
for all the members of the family, livin! there. Therefore remedial measures are
essential for obtainin! relief from their evil effects. The best remedial measure will be
to abandon $turn out from the *hava% such women and animals $cows, mares etc.%.
/(>. :t is considered inausicious for a !irl to become re!nant, or to deliver a
child in her 1)
th
, or 1/
th
year from birth. :f a cow delivers, when ,7rya is in ,imh, or a
female buffalo delivers, when ,7rya is in Ma"ar, they are disasterous to their owner
and the erson, who loo"s after them. Therefore either such cow, or buffalo should
be !iven away to a *rahmin, or suitable remedial measures should be ta"en to
escae from the above(mentioned evil effects. The remedial measures to be adoted
are the same, as !iven in verses A(> in -h. >).
1;. Thus, whenever there is any "ind of +ristha, adotion of aroriate
remedial measures will ensure lon! life, hainess and roserity for the erson
concerned.
Ch. 73. Concusion
1(5. Maharishi Parasara said. O *rahmin! : have described to you the 9yotish
,hastra, as narrated by 6ord *rahma to the ,a!e .arada and by .arada to
,hauna"a and other ,a!es, from whom : received the "nowled!e of this ,hastra. :
have narrated the same 9yotish ,hastra, which : learnt from them. #o not imart the
"nowled!e of this ,hastra to one, who is insi!nificative, slanders, or calumniates
others, nor to one, who is not intelli!ent, is wic"ed and un"nown to you. Teach this
sureme Vedan!a 9yotish ,hastra only to one, who is !entle and amiable, devoted,
truthful, brilliant and well "nown to you.
)(/. Only that erson, who ossesses adeKuate "nowled!e of time and the
ositions of &rahas and .a"shatras, can understand this Eora ,hastra. Only that
erson, who has comlete "nowled!e of the Eora ,astra and who is truthful, can
ma"e correct favourable, or unfavourable redictions.
<. One, who reads, or listens with attention and devotion to this most
e?cellent Eora ,hastra, becomes lon!(lived and is blessed with increase in his
stren!th, wealth and !ood reutation.
=(>. Thus was narrated by Mah3 i Par34ara to Maitreya this novel
Eor343stra, containin! invaluable and uncommon material from ancient scritures on
9yotish, for the benefit of the world at lar!e. +fterwards it came into usa!e on the
earth and received reverence from all.
1;('). :n these verses have been described the subject matters of all the
chaters, contained in this boo" and their imortance. This information has been
!iven in detail in the Table of -ontents in Volumes : and :: of this boo".