WORD OF GOD

... through Bertha Dudde

8862
What can be regarded as divine revelation? ....
The great quantit o! that "hich is acce#ted b #eo#le as $divine
revelation% is also a sign o! satanic activit& !or he see's to
under(ine ) #ure Word in the sa(e "a b availing hi(sel! o!
) Words in order to con!use #eo#le.
*o"ever& the co((ent $+ shall #our out ) s#irit over all !lesh%
(ust not be understood such that everone believes the(selves
to hear ) s#eech& but the thoughts of those who desire to
be instructed in the truth are guided by Me accordingly.
,nd "here t"o or three are together& + ,( in the (idst o! the(&
so that the& too& "ill 'no" the(selves to be guided b ) s#irit
i! + )sel! ,( the sub-ect o! their conversation ....
.verone "ill certainl be able to hear )e "ithin hi(sel! i! he
a##eals to )e !or guidance on the right #ath .... ,nd thus the
"or'ing o! ) s#irit "ill be observable in ever #erson "ho
#reaches love !or )e and in turn (otivates other #eo#le to love.
+ "ill also s#ea' through hi( but al"as in his usual (anner o!
s#ea'ing& so that a hearing o! the $inner Word% cannot be s#o'en
o! .... For this is onl recognisable b the !act that + e(anate a
light o! such radiance at the sa(e ti(e that it illu(inates the
dar'ness and #rovides #eo#le "ith the right clari!ication about all
questions #osed b the s#iritual see'ers .... !or the shall receive
light in order to #ass it on.
For this reason + have& ver "isel& announced such bearers o!
light !or ever era "ho( + enlighten ti(e and again about the
actual #ur#ose o! li!e and the hu(an being%s tas' .... about the
reason o! e(bodi(ent and the !inal goal .... in short& about
everthing that hu(anit lost as a result o! their lac' o! !aith and
their ever increasing distance !ro( )e ....
*ence& the !act that bearers o! light e/ist in the truest sense o!
the "ord cannot be denied& ho"ever& the are not o!ten to be
!ound and there!ore + announced the( as returning in every
era .... Fro( this alone it is evident that such Word0reci#ients
are unique .... and that the can be granted utter credibilit.
But once a #erson is so inti(atel in contact "ith )e and listens
"ithin during this contact then he "ill indeed be able to hear )e&
!or + #ro(ised ou that + "ill be "ith everone "ho unites "ith
)e in #raer.
1evertheless& ou hu(ans (ust not !orget that the adversar is
able to e/#ress hi(sel! in the sa(e "a i! our thoughts digress
and ou enter into his s#here& and that he "ill then s#ea' to ou
under the guise o! #iet as soon as ou allo" hi( to in!luence
ou. For this reason ou (ust be e/tre(el care!ul& ou (ust
"ithdra" into our closet i! ou "ant to hear )e&
ou (ust not believe that + s#ea' through ou to #eo#le directl
but that ou& i! ou co((unicate "ith #eo#le& s#ea' in our
usual (anner ....
Then + "ill certainl be able to guide our thoughts correctl so
that the voice "hat is right but ou "ill al"as e/#ress
ourselves in our nor(al (anner o! s#ea'ing. 2ou (ust (a'e
the distinction that ou can indeed s#ea' as + "ant& that our
thoughts "ill be guided b )& but that ou "ill never hear )e
)sel! such that ou can sa3 + )sel! ,( s#ea'ing through ou
.... and the sa(e a##lies to $"here t"o or three are gathered
together in ) na(e ....% or $+ shall #ut the Words in our (outh%
so that ou "ill then s#ea' according to ) "ill.
*o"ever& the Words #eo#le "rite do"n& the Words the hear in
the silence o! their heart& can certainl be endorsed b the( as
) direct s#eech&
but "here + )sel! ,( su##osed to s#ea' through a #erson to a
congregations& so that the there!ore believe the are hearing )e
)sel!& that the no longer s#ea' in their nor(al (anner o!
s#ea'ing& + "ill not e/#ress )sel! even i! the "ant to veri! it
"ith the na(e o! 4esus ....
For this gi!t o! the audible Word is so rare and requires such a
high degree o! (aturit that it is al(ost i(#ossible to !ind a
suitable vessel !or it .... ,nd those "ho audibl hear ) Word
"ithin the(selves "ill onl hear it occasionall& in great adversit
or danger or "hen a #erson is e(braced b ) great love .... But
then it "ill onl be (o(ents "hen a #erson can state that he has
clearl heard )e ....
2et the saing $+ "ill #our out ) s#irit u#on all !lesh5 and our
sons and our daughters shall #ro#hes& our old (en shall
drea( drea(s& our oung (en shall see visions ....% is generall
inter#reted according to "ish!ul thin'ing& so that everone
believes hi(sel! to hear the Father%s Words "hich& ho"ever& can
onl be received in seclusion and "hich then can indeed (otivate
a #erson to truth!ull #oint out the !orthco(ing 4udg(ent to
#eo#le ....
For it is the ti(e o! the end "hich (a'es it necessar !or )e to
let such #ro#hets and seers a##ear and to s#ea' according to )
"ill& as + have #ro(ised ....
,(en
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