WORD OF GOD

... through Bertha Dudde

8962
Test the spirits whether they are of God ....
!oh" #$%& ....
The hu'a" (ei"gs wi)) 'ust re'ai" free* it +a" "either (e for+ed
to a++ept "or to re,e+t so'ethi"g* for this is the )aw of di-i"e
order. .owe-er* it wi)) a)ways (e possi()e to re+og"ise what you
are offered through /y great )o-e a"d gra+e* therefore you
should not rashly renounce something just because it
exposes existing errors and provides you with a truthful
explanation ....
0o"sider that you are o")y offered so'ethi"g better* that you
ought to )et go of "egati-e thoughts whi+h gi-e you a wro"g
i'age of /e ....
+o"sider that so'ethi"g is 'ere)y (ei"g +orre+ted that +a""ot (e
re+o"+i)ed with /y perfe+tio" ....
Further'ore* +o"sider that it cannot (e the wor1 of a" e-i) spirit
whi+h pro-ides you with +)arifi+atio" a(out !esus a"d .is a+t of
2a)-atio" ....
3)so re'e'(er that "othi"g re'ai"s as u"+ha"ged as it o"+e
origi"ated fro' /e* (e+ause "o hu'a" (ei"g e4ists who is
a)ready perfe+t a"d that therefore e-ery perso" can a)so err ....
(ut that 5* if a" error has o++urred* 'ust a)ways +orre+t it agai"
i" order to guide you i"to the pure truth o"+e 'ore.
5f the e4p)a"atio"s a(out !esus 0hrist a"d .is a+t of 2a)-atio"
therefore 'a1e you hu'a"s rea)ise that it +a" o")y (e the
wor1i"g of a good spirit .... a"d if you are repeated)y i"for'ed of
the fa+t that i" the -ery (egi""i"g 5 e4ter"a)ised you i" a))
perfe+tio" .... if 5 o")y e-er des+ri(e the a+t of +reatio" to you i"
a way that you "eed "ot dou(t /y perfe+tio"* the" 5 a)so ha-e
had /y reaso" for this* whi+h +o"sists of the great error far too
'a"y peop)e ha-e a++epted (y "ow ....
.e"+e 5 had to refute it a"d +hoose a -esse) for /yse)f* whose
+redi(i)ity +a" a)ways (e -erified (y you through the +)arifi+atio"
a(out !esus 0hrist a"d .is a+t of 2a)-atio"* a(out the reaso" a"d
sig"ifi+a"+e of the sa'e.
3"d tru)y* o")y I Myself +ou)d ha-e addressed you* o")y I
Myself +ou)d ha-e e4p)ai"ed a)) +orre)atio"s to you a"d pro-ided
you with the e-ide"+e that you are addressed (y /e ....
2o why do"t you wa"t to a++ept the e4p)a"atio" a(out the error
whi+h* after a))* is +)ear)y se)f%e-ide"t6 I do "ot +o"tradi+t /yse)f*
yet a"yo"e +a" +)ear)y re+og"ise a" o(-ious +o"tradi+tio" if he
serious)y thi"1s a(out /y "ature ....
But the offer of the pure truth a)so reso)-es other 7uestio"s
whi+h "e+essari)y had to fo))ow a" erro"eous thought* su+h as
these$ Why did 5 'a1e su+h a" effort to )ead the spirits* whose
fa)) i"to si" was 8supposed)y9 +aused (y /e /yse)f* out of this
wret+hed +o"ditio" agai"6 .....
3"d why wou)d 5 wa"t to )ead you i"to perfe+tio" if 5 3' not
perfe+t /yse)f* whi+h is i"di+ated (y the fa+t that you )oo1 upo"
/e as (ei"g aff)i+ted with hu'a" wea1"esses .... a state'e"t
whi+h "e-er +a'e forth fro' /e a"d 'ust therefore (e regarded
as sata"i+ i"f)ue"+e.
5 +a""ot ofte" e"ough oppose this 'isguided tea+hi"g .... that
all opposites are inherent in Me .... (ut you ha-e a++epted it
as a 'atter of fa+t pre+ise)y (e+ause* as hu'a" (ei"gs* you
+a""ot +o"+ei-e a"ythi"g of perfe+tio".
The who)e a+t of +reatio" wou)d ha-e pro+eeded without )o-e a"d
wisdo'* a"d yet* )o-e a"d wisdo' were the de+isi-e fa+tors ....
.owe-er* it +a""ot (e re+o"+i)ed with /y )o-e a"d wisdo' that 5
+reated /y )i-i"g +reatio"s with e-i) i"sti"+ts* (e+ause i" that
+ase o"e +a""ot spea1 of a si" agai"st /e* (ut this has o++urred
a"d +o"sisted of the re,e+tio" of /y stre"gth of )o-e ....
This si" is the reaso" why the (ei"g has to ta1e the appa))i"g
pro+ess through the +reatio"s* a"d this si" wi)) o")y (e re'o-ed
whe" the hu'a" (ei"g o"+e agai" -o)u"tari)y desires /y
i))u'i"atio". This si" of resisti"g /y stre"gth of )o-e a)so resu)ted
i" spiritua) dar1"ess* duri"g whi+h the (ei"g was re+epti-e for
the e-i) +hara+teristi+s /y ad-ersary had (rought i"to (ei"g.
.e"+e it re-ersed its "ature i"to the opposite a"d 'ust dispe) a))
these e-i) +hara+teristi+s duri"g its earth)y progress* a"d 5 wi))
he)p it do so i" e-ery possi()e way. :et the rede'ptio" of the
i''e"se si" of re,e+ti"g /y stre"gth of )o-e "e+essitated !esus
0hrists a+t of 2a)-atio" .... 5t +a""ot (e re'o-ed (y the (ei"g
itse)f (e+ause it too1 p)a+e i" a state of (rightest rea)isatio"* i" a
state of perfe+tio"* whi+h shou)d ha-e stopped the (ei"g* (ut the
si" had a)ready (ee" the ad-ersarys i"f)ue"+e who was the first
to re,e+t /y )o-e a"d* i" this state* (rought forth a)) e-i) a"d
tra"sferred it o"to those (ei"gs whi+h -o)u"tari)y surre"dered to
hi' a"d thus p)u"ged i"to the a(yss with hi' ....
Of what use is it to you if 5 +o"sta"t)y spea1 of /y i"fi"ite )o-e
for you* had it caused your fa)) i" the past i" the first p)a+e6
This (ou"d)ess )o-e +a" o")y (e possessed (y a profou"d)y
perfe+t Bei"g* a"d this Bei"g a)so e"dea-ours to (estow upo"
you your for'er perfe+tio" agai"* whi+h you had wi))i"g)y gi-e"
up. 0o"se7ue"t)y* 5 wi)) repeated)y +ou"tera+t 'isguided
tea+hi"gs i" order to retur" your faith i" /y perfe+tio" so that 5
wi)) gai" a)) of your )o-e as we))* whi+h sha)) restore the origi"a)
state agai" i" whi+h you o"+e e'erged fro' /e ....
3'e"
;u()ished (y frie"ds of "ew re-e)atio"s of God < 5"for'atio"*
dow")oad of a)) tra"s)ated re-e)atio"s* the'e%(oo1)ets at$
http$==www.(ertha%dudde.i"fo=e"g)ish=i"de4.ht')

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