Jherinian | Hegelian | Modern JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON LABEL From the Greek words telos (end) and logos (study of/discourse)
From philosophical jurisprudence to teleological jurisprudence
Fundamental POV: law is ordained for the achievement of righteousness, justice, fairness, and equity in the legal order
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON NATURAL LAW BASIS Natural law has a great more deal in shaping the concept of law than any other idea
There is a very present bond between positive law and natural law
A good legal order can be deduced from the natural law, thus making the law universally valid for all peoples JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON ART. 19, NEW CIVIL CODE Every person must, in the exercise of his rights and in the performance of his duties, act with justice, give everyone his due, and observe honesty and good faith. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE GREEK CONCEPT Absolute Justice Rational Justice Particular Justice JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON TRIPARTITE SOUL JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON SOCRATES ABSOLUTE JUSTICE No person is intentionally bad or evil because of his or her understanding of justice knowledge of justice (episteme) vs. mere opinion of justice (doxa)
Only the temperate person knows himself or herself, and thus, able to bring his or her emotions under control just acts (virtuous) vs. unjust acts (vicious) JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON PLATOS RATIONAL JUSTICE The reality or idea of justice exists in the mind even though one does not see it done or performed
Rational justice is the preservation of peace and harmony and the prevention of disturbance
Weakness: meliorism (inherent right of human beings to move on and better the quality of their lives) JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON ARISTOTLES PARTICULAR JUSTICE Critique: absolute justice too exacting by demanding moral excellence; rational justice is still a subjective virtue
Justice is sound and sensible when, in the light of events and circumstances, it is fair and equal
Justice is a particular virtue, not a universal ingredient in the application of law in society JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON ARISTOTLES PARTICULAR JUSTICE Proportional justice: each person receives what he or she is entitled to on the basis of ability and achievement
Numerical justice: each person, regardless of station in life, counts for one and only one
Particular justice is rendering to every person what he or she is entitled to based on the rule of law JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON LAW AS THE PRODUCT OF REASON RELATED TO JUSTICE AND EQUITY Man is a rational and free-willing being. In the case of law, its fulfilled reality is found in the realization of the precepts of the natural law in the legal order. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE ROMAN CONCEPT Cicero Gaius JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE ROMAN CONCEPT Rudolph Stammler: The Romans simply repeated in the Latin language the expressions of the Greek philosophers especially the ideas of the Stoics
Greeks: nature of law remained a philosophical speculation
Romans: subjected the nature of law to technical analysis JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CICERO Element of Compulsion: law must be able to compel obedience as an effective means of social control
Fundamental POV: law is the natural force that effectively controls society summons people to obey it by commands and averts wrongdoings by means of prohibition JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CICERO ON JUSTICE Justice consists in doing no injury to men. Justice is the set and constant purpose which gives every man his due. The foundations of justice are that no one should suffer wrong; then, that the public good be promoted. Justice must be observed even to the lowest. Justice extorts no reward, no kind of price; she is sought for her own sake. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CICERO ON LAW True law is right reason in agreement with nature; it is of universal application. The precepts of the law are these: to live honestly, to injure no one, and to give everyone else his due. According to the law of nature it is only fair that no one should become richer through damages and injuries suffered by another. The strictest law often causes the most serious wrong. The more laws, the less justice. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON GAIUS Jus Civile: rules established by the citizens to govern themselves
Jus Naturale: rules common to all other persons based on the natural law
Fundamental POV: rules in derogation of the precepts of the natural law are not laws at all; rules must be conducive to lawness JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON GAIUS Continuous process of removing unnatural law from the books
Laws must be re-examined the lawmaking body every once in a while
Legal cleansing to comply with the end and purpose of the law JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE AQUINIAN CONCEPT Justice Law and Sovereignty Immutability of Law JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE AQUINIAN CONCEPT Thomas Aquinas based the claim of the Romish church to absolute authority by advancing the idea that some church doctrines are defensible by formal reasoning
He expressed the view that a human being has a rational soul and will of his own, This is ordained by God for the universal good
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE AQUINIAN CONCEPT Aquinas like Plato, believed in the rational capacity of human beings. But Aquinas drew a sharp restriction on what human reason is capable of
For Aquinas, right reason is the governing rule of human conduct for the common good, which is preferable to ones proper good, because the common good of the whole is God Himself JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON LAW AND SOVEREIGNTY Thomas Aquinas advanced the proposition that the public welfare or the common happiness is the first concern of the people since the direction of anything to this end is the concern of those to whom the end or purpose belongs. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON IMMUTABILITY OF LAW Thomas Aquinas advanced the idea that changes do occur in the subsequent applications of the law and these changes may be by expansion or contraction in accordance with the civilization of the time and place. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE KANTIAN CONCEPT Human Consciousness and Conduct The Sense of Striving for Righteousness Metalegal Basis of Law JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE UTILITY SUPPLEMENT Stages of Modern Utilitarian Ethics The Benthamite and Jherinian Concepts Value of the Utility Supplement JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON DOCTRINE OF UTILITARIANISM Considered that the useful is the good and that the determining consideration of right conducts should be the usefulness of its consequences. Happiness of the measure of the goodness or badness of acts and their consequences based on the hedonistic calculus, a theory that the aim of action should be the largest possible balance of pleasure over pain or the greatest happiness of the greatest number.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON PROPONENTS Epicurus (324- 270 B.C) Formation of values and judgments is the intellectual and aesthetic happiness or pleasures that are the good. Telos of the law are the pleasures that are conducive to repose of both individual and societal needs. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON PROPONENTS Plato gave two considerations on the theory of the nature of law What pleasures ought not to be sought What pains ought to be avoided in the legal ordering of society Cicero (106- 43 B.C) Pleasure which is not an enticement to vice is the highest good and that pain is evil leading to the destruction of human nature and reason.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON PROPONENTS Modern Utilitarian Based on the fact that Pain appears to be a major part of human existence and pleasure is temporary release from pain. Modern utilitarian came up to the idea that legal ordering of the society must always be directed to the overcoming of pain. Theory of the good and Theory of value Happiness of the people is based on the beneficial consequences of their acts. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT Jeremy Bentham states that the greatest happiness of the greatest number should be the ultimate goal of society and of the individual. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT Nature Basis Forces that affect the ordering of human society Nature has placed human beings under a regime of pleasures and pains. Every act or conduct is done to procure the happening of some good (pleasure) or to prevent the occurrence of some bad (evil).
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT Measure of Utility To test his creation Bentham created a measure of utility in terms of pleasure and pains to evaluate the effects of acts and conduct on the greatest happiness of the greatest number of individual in the community. Bentham enumerated some of the pleasures and pains which human being are susceptible. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT Two ways of measuring the utility of an act and its consequences Number of the people affected the degree of pleasantness or painfulness over a time, influence of more immediate rather than pleasures or pains, and the tendency to produce or not to produce pleasures or pains. Measuring the utility of a conduct as to the personal or individual differences as to sensibility to pleasures or pains. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT The acts whether they are public or private and their consequences are to be measured by calculus of pleasures and pains. That the act of the government would be the basis of the maximization of justice (pleasure) so that the goal that greatest happiness of the greatest number should be achieved. Jeremy Bentham proposed a process in which misery or injustice can be diminished and, whenever possible happiness or justice can be increased. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE BENTHAMITE CONCEPT The acts whether they are public or private and their consequences are to be measured by calculus of pleasures and pains. That the act of the government would be the basis of the maximization of justice (pleasure) so that the goal that greatest happiness of the greatest number should be achieved. Jeremy Bentham proposed a process in which misery or injustice can be diminished and, whenever possible happiness or justice can be increased. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE JHERINIAN CONCEPT Law should address the realization of the partnership of the individual and society. Individual persons should not ignore the interest of the society for which they are part of the society. Interest of an individual in the society is done not only for his own good but also for the good of the society. All things are considered in their societal context. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON LAW OF PURPOSE Principle of Purpose Principle of purpose that operates in the legal ordering of the society, that every exercise of the will of a person there is a reason behind that. The concept of proximate cause should be reconsidered in the principle of purpose.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON LAW OF PURPOSE Teleological idea that nature has endowed human beings with an interest in pleasures and inclination to shun pain. Selfish tendency of furthering individual interest will not help for the good of the greatest number of the person in the society.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON SOCIAL MECHANICS Egoistic Levers incentives that are addressed to the region of self- interest.
Types of Egoistic Levers a. coercive mechanical and psychological needs. b. non- coercive fact or event of a reward and the fact or reward of association.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON SOCIAL MECHANICS Altruistic Levers- the principle or practice of concern for the welfare of others. Type of levers that is directed to the benevolent or generous interest of the members of the society
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON VALUE OF THE UTILITY SUPPLEMENT Utilitarian supplement to the teleological perspective of the nature of law is important to realize that both individual interest and collective purpose should become the end or object of the science and art of legislation.
JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE HEGELIAN CONCEPT JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE HEGELIAN CONCEPT All concepts are actualized by these dialect movement, that is to say a concept (thesis) may evoke an opposite idea (antithesis) and out of their reconciliation or identification emerges a new concept (synthesis).
The usual application of the Hegelian concept is individualism vs collectivism JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE HEGELIAN DIALECTIC Both are reconciled by means of the principle of identity, the resulting synthesis becomes the identification or reconciliation of the opposing views or ideas into a concrete concept JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON THE HEGELIAN DIALECTIC JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON FACTS: Ichong vs. Hernandez Republic Act No. 1180 entitled An Act to Regulate the Retail Business, prohibiting aliens in general to engaged in retail trade in our country. The petitioner is a Chinese national engaged in the retail business in the Philippines. Petitioner, for and in behalf of other alien residents, corporations and partnerships adversely affected by the provisions of RA No. 1180, brought this action to obtain a judicial declaration that said Act is unconstitutional. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON ISSUE: Ichong vs. Hernandez Whether or not Congress in enacting RA No. 1180 violated the UN Charter, the UN declaration of Human Rights and the Philippine-Chinese Treaty of Amity JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON HELD: Ichong vs. Hernandez The UN Charter imposes no strict or legal obligations regarding the rights and freedom of their subjects, and the Declaration of Human Rights contains nothing more than a mere recommendation, or a common standard of achievement for all peoples and all nations. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON HELD: Ichong vs. Hernandez The treaty of Amity between the Republic of the Philippines and the Republic of China guarantees equality of treatment to the Chinese nationals upon the same terms as the nationals of any other countries, except those of the United States, who are granted special rights by the Constitution, are all prohibited from engaging in the retail trade. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CASE ANALYSIS: THESIS In the case at bar, the thesis is that retail trade practice, as averred by the complainant Ichong, must be allowed to all persons whether residents or aliens. For the complainant the government must have less restrictions or barriers on retail trade and let competition takes it place to achieve its economic level. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CASE ANALYSIS: ANTITHESIS However, the antithesis is the State indeed has valued the importance of retail trade in the economy and thus finds reason to support it. During those times the players in the retail trade industry were mostly and almost to the brink of total domination of foreign nationals. Foreign nationals who are owners of retail trade would most likely serve only their personal interest and not of the country as a whole. Therefore the government then sees to protect the vital part of retail trade in the economy JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON CASE ANALYSIS: SYNTHESIS The synthesis is that RA NO. 1180 is a valid exercise of police power to achieve not only its economic purpose but of the national interest as well. JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON MODERN TELEOLOGICAL ANALYSIS Juristic Approach Ethical Relativity Interest of the State JACOBE | ALMAGRO | BUENAOBRA | REVILLA | QUIZON