The dictionary says narcissism is egocentricity or self-admiration. The authors of the book deal
with it both at the personal level and the social level. The “epidemic” part of the title suggests
that it is like a disease that spreads in the population.
America, the authors say, is the epicenter of the current rise in narcissism.
“Pride” is first in the traditional list of capital sins. We think of it as behavior in which we choose
to put our own ego and desires above the legitimate claims of others. The sin in the Genesis
account of creation has Adam and Eve putting themselves above the Creator.
Narcissism is not a single choice but the psychological predisposition to see yourself as better
than others and entitled to the things you want. And, in America especially, “Today’s culture
rains enough narcissism to get everybody wet.” (p.16)
Narcissism goes by other names: “arrogance, conceit, vanity, grandiosity, and self-centeredness.”
Narcissists see themselves as fundamentally superior – they are (in their minds) special, unique,
entitled. Their attention to themselves makes it unlikely that they will generate close, warm,
loving relationships.
Research on the phenomenon over the last few decades has used an instrument in which
narcissists describe themselves as “special”, “extraordinary”, and “deserving”. The research has
documented a remarkable increase nationally in narcissism since the 1970’s. It can get to the
point in individuals where it earns the designation as a clinically-named disorder.
It’s a matter of balance, of course. There’s nothing wrong with honest recognition of your gifts
and talents. “You can like yourself just fine without loving yourself to excess.” (p.29)
The problem is that self-promotion is an essential ingredient for getting ahead in an economy
that’s short on jobs. And the rewards for the winners are substantial. In 1982, CEO’s made 42
times what their average employees did. Now – the book has a 2009 copyright – CEO’s get paid
364 times as much as their average employee. So it seems fair to infer that self-promotion pays
big time. The trick to avoid going over the edge, apparently, is not to believe that you have it
coming to you because you’re better than everyone else!
Over the last three decades, a number of things have nudged Americans in the direction of ever
greater self-esteem and self-expression. A new baby’s collection of bibs and shirts will proclaim
“Princess”, “I’m the Boss”, “Chick Magnet”, “Supermodel”. By itself, that’s no big deal.
The dictionary says narcissism is egocentricity or self-admiration. The authors of the book deal
with it both at the personal level and the social level. The “epidemic” part of the title suggests
that it is like a disease that spreads in the population.
America, the authors say, is the epicenter of the current rise in narcissism.
“Pride” is first in the traditional list of capital sins. We think of it as behavior in which we choose
to put our own ego and desires above the legitimate claims of others. The sin in the Genesis
account of creation has Adam and Eve putting themselves above the Creator.
Narcissism is not a single choice but the psychological predisposition to see yourself as better
than others and entitled to the things you want. And, in America especially, “Today’s culture
rains enough narcissism to get everybody wet.” (p.16)
Narcissism goes by other names: “arrogance, conceit, vanity, grandiosity, and self-centeredness.”
Narcissists see themselves as fundamentally superior – they are (in their minds) special, unique,
entitled. Their attention to themselves makes it unlikely that they will generate close, warm,
loving relationships.
Research on the phenomenon over the last few decades has used an instrument in which
narcissists describe themselves as “special”, “extraordinary”, and “deserving”. The research has
documented a remarkable increase nationally in narcissism since the 1970’s. It can get to the
point in individuals where it earns the designation as a clinically-named disorder.
It’s a matter of balance, of course. There’s nothing wrong with honest recognition of your gifts
and talents. “You can like yourself just fine without loving yourself to excess.” (p.29)
The problem is that self-promotion is an essential ingredient for getting ahead in an economy
that’s short on jobs. And the rewards for the winners are substantial. In 1982, CEO’s made 42
times what their average employees did. Now – the book has a 2009 copyright – CEO’s get paid
364 times as much as their average employee. So it seems fair to infer that self-promotion pays
big time. The trick to avoid going over the edge, apparently, is not to believe that you have it
coming to you because you’re better than everyone else!
Over the last three decades, a number of things have nudged Americans in the direction of ever
greater self-esteem and self-expression. A new baby’s collection of bibs and shirts will proclaim
“Princess”, “I’m the Boss”, “Chick Magnet”, “Supermodel”. By itself, that’s no big deal.
The dictionary says narcissism is egocentricity or self-admiration. The authors of the book deal
with it both at the personal level and the social level. The “epidemic” part of the title suggests
that it is like a disease that spreads in the population.
America, the authors say, is the epicenter of the current rise in narcissism.
“Pride” is first in the traditional list of capital sins. We think of it as behavior in which we choose
to put our own ego and desires above the legitimate claims of others. The sin in the Genesis
account of creation has Adam and Eve putting themselves above the Creator.
Narcissism is not a single choice but the psychological predisposition to see yourself as better
than others and entitled to the things you want. And, in America especially, “Today’s culture
rains enough narcissism to get everybody wet.” (p.16)
Narcissism goes by other names: “arrogance, conceit, vanity, grandiosity, and self-centeredness.”
Narcissists see themselves as fundamentally superior – they are (in their minds) special, unique,
entitled. Their attention to themselves makes it unlikely that they will generate close, warm,
loving relationships.
Research on the phenomenon over the last few decades has used an instrument in which
narcissists describe themselves as “special”, “extraordinary”, and “deserving”. The research has
documented a remarkable increase nationally in narcissism since the 1970’s. It can get to the
point in individuals where it earns the designation as a clinically-named disorder.
It’s a matter of balance, of course. There’s nothing wrong with honest recognition of your gifts
and talents. “You can like yourself just fine without loving yourself to excess.” (p.29)
The problem is that self-promotion is an essential ingredient for getting ahead in an economy
that’s short on jobs. And the rewards for the winners are substantial. In 1982, CEO’s made 42
times what their average employees did. Now – the book has a 2009 copyright – CEO’s get paid
364 times as much as their average employee. So it seems fair to infer that self-promotion pays
big time. The trick to avoid going over the edge, apparently, is not to believe that you have it
coming to you because you’re better than everyone else!
Over the last three decades, a number of things have nudged Americans in the direction of ever
greater self-esteem and self-expression. A new baby’s collection of bibs and shirts will proclaim
“Princess”, “I’m the Boss”, “Chick Magnet”, “Supermodel”. By itself, that’s no big deal.
The Narcissism Epidemic: Living in the Age of Entitlement Jean M. Twenge and Keith Campbell, Free Pre, !""#, $%$ pp., &'( The di)tionar* a* nar)iim i ego)entri)it* or elf+admiration. The a,thor of the boo- deal with it both at the peronal level and the o)ial level. The .epidemi)/ part of the title ,gget that it i li-e a dieae that pread in the pop,lation. Ameri)a, the a,thor a*, i the epi)enter of the ),rrent rie in nar)iim. .Pride/ i firt in the traditional lit of )apital in. 0e thin- of it a behavior in whi)h we )hooe to p,t o,r own ego and deire above the legitimate )laim of other. The in in the 1enei a))o,nt of )reation ha Adam and Eve p,tting themelve above the Creator. 2ar)iim i not a ingle )hoi)e b,t the p*)hologi)al predipoition to ee *o,relf a better than other and entitled to the thing *o, want. And, in Ameri)a epe)iall*, .Toda*3 ),lt,re rain eno,gh nar)iim to get ever*bod* wet./ 4p.'(5 2ar)iim goe b* other name: .arrogan)e, )on)eit, vanit*, grandioit*, and elf+)enteredne./ 2ar)iit ee themelve a f,ndamentall* ,perior 6 the* are 4in their mind5 pe)ial, ,ni7,e, entitled. Their attention to themelve ma-e it ,nli-el* that the* will generate )loe, warm, loving relationhip. 8eear)h on the phenomenon over the lat few de)ade ha ,ed an intr,ment in whi)h nar)iit de)ribe themelve a .pe)ial/, .e9traordinar*/, and .deerving/. The reear)h ha do),mented a remar-able in)reae nationall* in nar)iim in)e the '#:"3. ;t )an get to the point in individ,al where it earn the deignation a a )lini)all*+named diorder. ;t3 a matter of balan)e, of )o,re. There3 nothing wrong with honet re)ognition of *o,r gift and talent. .<o, )an li-e *o,relf =,t fine witho,t loving *o,relf to e9)e./ 4p.!#5 The problem i that elf+promotion i an eential ingredient for getting ahead in an e)onom* that3 hort on =ob. And the reward for the winner are ,btantial. ;n '#>!, CE?3 made %! time what their average emplo*ee did. 2ow 6 the boo- ha a !""# )op*right 6 CE?3 get paid $(% time a m,)h a their average emplo*ee. @o it eem fair to infer that elf+promotion pa* big time. The tri)- to avoid going over the edge, apparentl*, i not to believe that *o, have it )oming to *o, be)a,e *o,3re better than ever*one eleA ?ver the lat three de)ade, a n,mber of thing have n,dged Ameri)an in the dire)tion of ever greater elf+eteem and elf+e9preion. A new bab*3 )olle)tion of bib and hirt will pro)laim .Prin)e/, .;3m the Bo/, .Chi)- Magnet/, .@,permodel/. B* itelf, that3 no big deal. B,t it be)ome the beginning of a tead* move toward the pre)ipi)e of nar)iim. Parent follow that ,p with .heli)opter parenting/ 6 )hild+promotion hovering a the )hild move on to )hool and port. Ce)iion on)e made b* parent are t,rned over to the )hildren. .0hat wo,ld *o, li-e to doD/ .0hi)h )ar wo,ld *o, li-e , to b,*D/ The )hool pi)- ,p the moment,m with ;+am+pe)ial ),rri),l,m program. Celebritie 6 themelve t*pi)all* high )orer on the nar)iim tet 6 be)ome the role model. Ebi7,ito, realit* TF feat,re intenel* aggreive and aertive heroe. And now the ;nternet i providing the vehi)le for people 4epe)iall* te)hnolog*+literate *o,ng people5 to advertie themelve. M*@pa)e. Fa)eboo-. <o,T,be. Blogging. .The ;nternet allow the fanta* prin)iple to tr,mp the realit* prin)iple. The ;nternet ma-e it ver* ea* to be omeone *o,3re not./ 4p.'!!5 The ban- now have e9ploited the trend toward nar)iim. ;f *o, reall* )an3t afford to live li-e people who are ri)her than an*bod* ele, we have a ol,tion 6 C8EC;TA Credit )ard. Mortgage. Gome e7,it* loan. <o, )an b,* the big ho,e, the e9penive @EF, the deigner )lothe, the mile+wide flat+)reen TF 6 nowA And pa* , later. The a,thor do),ment the e)alation of )on,mer debt over the pat fort* *ear. @)ar*A And thi trend i en)o,raged b* government. ;nteret pa*ment are ded,)tableH interet in)ome i ta9ed. .@anta Cla, i far better than 1od in all repe)t. The differen)e i that @anta Cla, in3t real./ 4p.'!>5 Fanit* i an e9preion of thi nar)iim. Bea,t* prod,)t, t,mm* t,)-, breat a,gmentation 6 all are thriving b,inee. And individ,alim. Ever*one want to be ,ni7,e 6 =,t li-e ever*one ele. 1o fig,re. Babie3 name m,t be different or at leat pelled differentl* 4li-e M*)hal5. @tarb,)- ha '#,""" poible )offee order. 2ar)iim, not ,rpriingl*, i a ri- fa)tor for aggreive and violent behavior. Fo), on elf diminihe enitivit* to other people3 pain. And .nar)iim i abol,tel* )orroive to o)ial relationhip./ 4p.!!"5 Joel ?teen a* *o, )an3t how )ompaion if *o, don3t love *o,relf. .Thi o,nd good, b,t there i little eviden)e that it3 tr,e./ 4p.!!!5 2ar)iim how itelf in an attit,de of entitlement. And .wanting more, b,t not parti),larl* wanting to wor- for it, i the ver* definition of entitlement./ 4p.!$(5 The* don3t init on a )a,e+effe)t )onne)tion b,t the a,thor note that attendan)e i down at )h,r)he that demand ervi)e and h,milit* and admiion of inf,lne. And ,p at mega)h,r)he that feat,re entertainment and a feel+good meage. ?,tide of Ameri)a there have been ),lt,re that tend to re=e)t nar)iim. Enhappil*, thoe wall eem to be )oming down, largel* be)a,e of e9po,re to Ameri)an movie and TF and Ameri)an invention li-e Fa)eboo-. Even the pread of demo)ra)* bring with it the meage that we are ea)h pe)ial . . . and 4woop5 entitledA The toni) againt nar)iim i, of )o,re, honet* in how we eval,ate o,relve and in val,ing the live of other. Compaion help. @o do living within o,r mean, being open to )riti)im, and ),ltivating gratit,de. @o doe learning to val,e differen)e. .Ever* atro)it* in the hitor* of the world ha been baed on differen)e among people./ 4p.!#:5 Love, the a,thor note, emphaiIe )onne)tion, b,t .pe)ialne/ emphaiIe differen)e. @o tea)h *o,r )hildren abo,t empath* and )ompaion. And be )aref,l abo,t the .pe)ial/ and .,ni7,e/ meageA
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