Aap Ki Amanat

By Muhammad Kaleem Siddiqui
www.armughan.com
Aapki Amanat Aapki Sewa Mein
RETURNING YOUR TRUST
By
Muhammad Kaleem Siddiqui
Translation: Safia Iqal
Title: Aap Ki Amaanat Aap Ki Sewa Mey (Urdu)
First Edition: 2006
Copies: 2000
Autor: Muammad Kaleem Siddi!ui
"u#lisers: Aman "u#li$ation
"ulat% Mu&a''arna(ar% U)")% *ndia
www.armughan.in Page 2
Returning Your Truth
+esi(n , Compiled -y: Muammad .ousu' Usman
(pur/as0(mail)$om)
*n te 1ame o' 2od% Most 2ra$ious% Most Mer$i'ul
!RE"#$E
How would you react if you were to see a child
coming barefoot and about to step onto a tiny burning
ember shouldering on the ground! "b#iously you would
at once rush to the child and sweep him o$ into your
arms. And what a huge sense of relief and satisfaction
would you e%perience by thus drawing him away from
the &ames'
(n much the same way if a man were about to be
burnt and torched up in a )re you would be terribly
upset... Your heart your whole being would reach out to
him in agony and compassion. *#er thought why this
happens! (t happens because all of us men and women
are o$spring+s of the same parents the same )rst couple
who )rst inhabited earth. ,ut this happens because of
another reason too a reason which lies cradled in our
heart. Yes the heart. *ach of us has a beautiful heart
that beats and this heart is a brim with lo#e compassion
and mercy. This heart writhes and bleeds at another+s
pain and blossoms forth like a &ower with -oy while
Muhammad .aleem Siddi/ui Page 3
helping others. Such is our heart in its original state. (t
follows then that a true human being is he who holds in
his heart a lo#e for entire mankind. *#ery act of such a
person becomes an act of ser#ice to the human race. He
gets restless at someone+s pain and sorrow. To erase that
pain somehow becomes his urgent concern and
immediate ob-ecti#e of life.
Man+s life in this world is transient and too short0
li#ed. Post0death he will get another life which is
permanent. (n that after0life he cannot attain paradise if
he has not worshipped and obeyed his true Master the
"ne 1od. Rather he will ha#e to become a fuel of hell0
)re fore#er. Today millions of people are in the race for
becoming the fuel of the bla2ing hell0)re. They are
blundering up a path that heads straight into hell. (n
such a scenario it is a case of conscience for all lo#ers of
humanity who belie#e in the human bond to come
forward and discharge their obligation of sal#aging those
who are heading towards hell.
The author of this book Muhammad .aleem Siddi/ui
is a person consumed with a passion and compassion to
rescue men from that )re. (n this book he has placed
some &owers in your hands and his lo#e for mankind
can be clearly felt in them. He has taken the call of duty
by presenting them a duty that is due upon all of us as
true humans.
3ith these words ( place before you these pieces of
a heart and return to you what is your+s your trust your
legacy.
3asi Sulaiman 4adwi
*ditor 5Armughaan+ 67rdu Monthly8
Phulat Mu2a$arnagar 7.P. (ndia.

MY #!O%OGIES&
My +ear 5eaders6 "lease 'or(i7e me) * apolo(i&e to you) 8n my
own #eal' and on #eal' o' te entire Muslim $ommunity% * sin$erely
apolo(i&e 'or not andin( o7er to you your (reatest wealt) Tis
appened due to te trappin(s o' Satan) Satan planted in our earts a
disre(ard 'or te sinner instead o' a disre(ard 'or te sin9 and e tus
$on7erted te entire world into one u(e #attle:'ield) A reali&ation o'
our 'ailure propelled me to pi$/ te pen today wit te intention o'
deli7erin( your due ri(t #a$/ to you and to say a 'ew words o' lo7e
and 'ellow:'eelin( 'ree 'rom any sel':interest)
As * pla$e tese pa(es in your ands% ;e <o is te 5eal Master
<o /nows te state o' ea$ eart is a <itness% ere and now% tat *
truly wis to do tat wi$ my sin$ere $on$ern 'or you% demands o' me)
Te distress at not #ein( a#le to rea$ out to you so 'ar% as (i7en me
many sleepless ni(ts) .ou a7e a eart) Turn to it and as/ it a#out te
trut o' my words) Te eart always spea/s te trut)
# 'OR( O" %O)E
1eedless to say% it is my deep desire tat you see and read my words
o' lo7e trou( eyes o' lo7e) For 2od=s sa/e% 'or te sa/e o' te Master
Muhammad .aleem Siddi/ui Page >
and Creator o' tis world% please stop and ponder awile so tat my
eart and soul may (et some pea$e in te tou(t tat * a7e deli7ered a
?trust= #a$/ to a #roter or a sister and% tus% a$!uitted mysel' o' an
o#li(ation wi$ was due upon me as a uman)
* now wis to $on7ey to you a #eauti'ul 'a$t)) Tis 'a$t% in reality% is
te (reatest trut o' wi$ man needs to #e $ons$ious and wi$ e
needs to #elie7e in a'ter steppin( into tis world) And% to #e aware o'
tis trut is man=s responsi#ility too) * wis to spea/ to you a#out tis
lo7ely trut)
N#TURE*S GRE#TEST TRUT+
1ature=s (reatest trut% te supreme trut o' tis $osmos% is tat te
Creator and 8r(ani&er o' te uni7erse and its $reatures is te 8ne and
only 8ne Master% 8ne 2od)
;e is sole and sin(ular in all ;is !ualities) 1one else is ;is asso$iate
or partner in $reatin( and mana(in( tis world% in $reatin( all $reatures
and in (i7in( tem li'e and deat) ;e is a "ower <o is 8mni:present%
8mnis$ient) ;e ears all% sees all) 1ot a lea' stirs sans ;is $onsent)
E7ery man=s soul% inner #ein(% a$/nowled(es tis) -e e a #elie7er in
8ne 2od or a worsipper o' idols% e surely /nows deep down witin
im and #elie7es tat te 1ourised and te 5eal Master is #ut ?8ne=
only)
A person=s intelle$t too re'uses to a$$ept anytin( oter tan tis tat
te world=s Master and Creator is 8ne) Te lo(i$ is plain) Ta/e te $ase
o' te s$ool wi$ as two "rin$ipals or a 7illa(e a7in( two ;eads)
Tey $annot 'un$tion at all) Teir 'un$tionin( is disrupted and in
turmoil) For tat matter% a nation too $annot a7e two /in(s or two
"residents or "rime:ministers) ;ow% ten% $an te a''airs o' su$ a 7ast
uni7erse #e mana(ed #y more tan 8ne 2od or #y many masters@ ;ow%
ten% $an tere #e many dire$tors and mana(ers o' te world@

+ERE IS T+E E)I(EN$E

2od=s own de$laration% ;is own <ord is te 'irst e7iden$e (o' ;is
8neness)) .es% ;is <ord A te Buran) -ut in order to pro7e tat te
Buran is te word o' 2od% in te 'irst pla$e% te Buran itsel' trew a
$allen(e:$um:$lin$er tus:
CAnd i' you are in dou#t $on$ernin( tat wi$ <e a7e sent down
(i)e)% te Buran) to our sla7e% ten produ$e a $apter li/e it tereo' and
('or doin( tis wor/) $all all your people #esides 2od% i' you are
trut'ul)D (Buran:2:23)
Fourteen undred summers a7e passed #y sin$e tis $allen(e was
issued) "eople around te world resear$ed% usin( S$ien$e and now
$omputers too% #ut (a7e up) 1one $ould ta/e up tis $allen(e or #rin(
to(eter a $ase to esta#lis tat te Buran is not te <ord o' 2od)
Te Buran presented E400 years #a$/ te s$ienti'i$ 'a$ts (li/e +1A%
te ori(in o' te uni7erse and -i( -an(% em#ryolo(y% parti$les smaller
tan atoms% su#:atomi$ parti$les% te eFpansion and 'inal implosion o'
te uni7erse% te #irt pla$e o' stars% #la$/ oles% re$ordin( o' sounds
and ima(es% te atmosperi$ layers and a undred oter s$ienti'i$ 'a$ts)
wi$ a7e #een dis$o7ered only now% pro7in( tat te Buran is 'rom
2od% te Knower and $reator o' tese 'a$ts) *t is tis true #oo/ tat
7ou$es 'or 2od=s 8neness)
*n tis #oo/ (te Buran)% 2od as 'urnised many ar(uments%
e7iden$es and tou$:stones dire$ted at out intelle$t) And% tese
e7iden$es testi'y to ;is 8neness) ;ere is one su$ ar(ument:
C;ad tere #een many (ods (and masters) o' te ea7ens and te
eart ten tere would a7e #een (reat turmoil and unrest)D (Buran)
Simple lo(i$6 ;ad tere #een many (ods% te s$enario would a7e
#een sometin( li/e tis: 8ne (od would order tat ni(t sould set in
#ut anoter (od would insist tat it sould #e day:time) 8ne (od would
de$ide tat te span o' a day would #e siF monts wile anoter would
de$ide di''erently) .et anoter (od would want te sun to rise in te
Muhammad .aleem Siddi/ui Page G
west #ut one o' te (ods would disa(ree and say% C1o% te sun will rise
in te east)D
;ad tere many (ods sarin( te 8ne Supreme 2od=s powers%
de$isions and mana(ement% ten a(ain te s$ene would #e somewat
li/e tis: A man would pray to te rain:(od 'or rains) Te rain:(od
would a$$ept is suppli$ation) -ut% suddenly% anoter (od would
disa(ree and would $ommand tat tere will #e no rain) Ten% te
su#ordinate rain:(od would (o on stri/e in protest) Meanwile% te
people would #e waitin( 'or day:#rea/ #ut it would turn out tat te
sun:(od was on stri/e)
# TRUE TESTIMONY
Te plain and so#er trut is tat e7erytin( in te uni7erse and its
armonious% or(ani&ed 'un$tionin(% spea/s 'or itsel' and testi'ies to te
'a$t tat tere is 8ne and only 8ne Master o' tis uni7erse) ;e $an do%
at one $ommand% wate7er ;e wises any time% anywere) ;e $an
neiter #e 7isuali&ed in ima(ination or tou(ts nor $an e #e depi$ted
in ima(es) Ho6 ;e $reated te ea7ens and te eart% te entire $osmos
only to put tem at te ser7i$e o' man/ind6 Te sun ser7es us6 Te
winds ser7e us6 Tis eart too is at our disposal) Fire% water and all
inanimate and animate $reation% apart 'rom our own spe$ies% o' $ourse%
a7e seen dayli(t only to #e put to our ser7i$e and use) Eure/a6 2od
$rowned man as te $ie' and leader o' all tese tin(s and $reated im
as ;is sla7e only% to worsip and o#ey ;im)
*t is only 'air% ten% tat an onest person sould utili&e is li'e and
possessions a$$ordin( to te wises o' is Master <o alone (i7es im
li'e and deat% nourises im wit 'ood% water and all oter
re!uirements o' li'e) 1ow% despite tis% i' a person does not employ is
li'e in 'ollowin( ;is Master=s $ommands% ten surely su$ a person is
not worty o' #ein( $alled a uman)
# !RIME TRUT+
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Te True Master as laid out a #are trut in ;is true #oo/% te
Buran: CE7eryone sall taste o' deat) Ten unto US you sall #e
returned)D (Buran:2J:>G)
Tis 7erse as two parts) Te 'irst part mentions tat e7ery uman
soul as to surely eFperien$e deat) Tis is a reality wi$ e7ery man
#elie7es% wate7er is reli(ion% se$t or re(ion may #e) *n 'a$t% e7en
tose wo don=t #elie7e in reli(ion% te ateists% too a$/nowled(e te
reality o' deat) Animals too understand tis 'a$t) A mouse 'lees at te
si(t o' a $at) A do( #olts at te si(t o' an approa$in( tru$/) <y@
-e$ause tey #elie7e in deat)
#"TER (E#T+

Te se$ond part o' te a#o7e:mentioned 7erse o' te Buran% states
anoter a#solute reality) *' only man $ould (rasp it6 *' e $ould per$ei7e
tis one reality to te air% te world=s so$ial en7ironment and
$ir$umstan$es would $an(e o7erni(t) Tis a#solute trut is: A'ter
deat% you will meet 2od% yes% 'a$e to 'a$e% and will #e anded out your
dues (rewards or penalties) a$$ordin( to your deeds o' tis li'e)
*t is not true tat% on$e your #ody as disinte(rated in te mud a'ter
deat% you will not #e raised up a(ain) *t is also not true tat% a'ter
deat% your soul will enter someone=s #ody) Tis idea does not pass te
litmus test o' man=s own intelle$t)
First o' all% tis wole $on$ept o' re:in$arnation or transmi(ration o'
souls (also /nown as ?awa(aman=) is not mentioned in te Kedas
(;indu oly #oo/s)) <e $an tra$e it only in te later reli(ious #oo/s A
te "uranas) Tis re'eren$e too merely mentions tat a person=s (eneti$
$ara$teristi$s em#edded in is (enes are trans'erred down te
(enerations (eneti$ally 'rom 'ater to son and so on)
A$tually% te roots o' te notion and #elie' in re:in$arnation and
transmi(ration o' souls% lie elsewere: An arti'i$ial ierar$y o'
superior and in'erior di7isions de7eloped in so$iety) 8' $ourse% tis was
te andiwor/ o' Satan=s ma$inations) Te i(:point was tat tis
Muhammad .aleem Siddi/ui Page J
ierar$y was ere$ted in te name o' reli(ion) Te sel':appointed
patrons o' reli(ion too/ o#eisan$e 'rom te ?Sudras= wom tey
$onsidered lowly) 1ow% tese down:trodden and $rused souls
!uestioned te reli(ious representati7es% puttin( te million dollar
!uestion tus: C<en 2od our Creator as (ranted e!ual 'a$ulties% eyes%
nose% et$ e!ually to all umans% wy do you ma/e yoursel' superior and
us in'erior@D
Te reply o' te reli(ious leaders was interestin() Tey Lusti'ied te
system o' so$ial di7isions #y disin( out tis teory o' transmi(ration
o' souls) Tey eFplained te inLusti$e meted out to some tus: Tey
said% C.our #ad deeds o' your past li'e are responsi#le 'or your in'erior
position now6D
As per teir teory% souls are #orn a(ain in te world) Tey return
inside di''erent #odies a$$ordin( to teir past :li'e deeds) Tose wit
#ad past:li'e deeds are #orn a(ain as animals (or low $astes or wit
pysi$al de'e$ts) wile tose wit te worst deeds are re:#orn in te
'orm o' 7e(etation) Tose wit (ood past:li'e a$$ounts es$ape te $y$le
o' re:#irt or transmi(ration and tey (ain sal7ation (mo/sa))
T+REE !ROO"S #G#INST TR#NS,MIGR#TION O" SOU%S
E) Te 'oremost proo'% in tis matter% is tat te international
$ommunity o' s$olars% s$ientists and resear$ers $on$ur unanimously
on te 7iew tat te 'irst to appear on our planet were plants% 'ollowed
#y animals) ;umans were #orn millions o' years a'ter tat) 1ow% te
!uestion is: *' man ad not yet appeared on te s$ene and% en$e% ad
not yet $ommitted any 7i$e or 7irtue% ten 'rom were did souls ta/e re:
#irt in te 'orm o' plants and animals@
2) Se$ondly% i' we a$$ept te idea o' transmi(ration o' souls% ten
it sould result in a $onstant de$rease in population $aused #y a
redu$tion $aused #y tose souls wo ne7er return and (ain sal7ation)
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-ut% te reality is Lust te re7erse) Tere is a $onstant in$rease in te
population o' umans% animals and plant :li'e too)
3) Tirdly% tere is a u(e di''eren$e in te num#er o' #irts and
deats) Te #irt:rate is more tan te deat:rate) *nterestin(ly%
sometimes a million mos!uitoes are #orn wile only a 'ew die)
;a7e we not all eard o' $ases werein a $ild suddenly $laims to
re$o(ni&e a ouse or lo$ation as te pla$e were e li7ed in is past
li'e@ ;e also (i7es is past:li'e name and de$lares tat e as ta/en re:
#irt) ;ow do we eFplain tis@ Te answer is simple: Tis is notin(
#ut a ma$ination o' Satan and Linns wo spea/ tus trou( $ildren
and try to dama(e man=s 'ait) (S$ien$e attri#utes tis #ea7iour to te
penomenon o' te $olle$ti7e un$ons$ious)
Te ard trut is tat no sooner does a person #reate is last9 e
'a$es te (reatest reality A te reality o' returnin( dire$tly to ;is Master
and (ettin( a 'ull re$ompense 'or is (ood or #ad deeds wi$ e
$ommitted in tis li'e)
#$TIONS 'I%% BE#R "RUIT
A person% wo wor/s te ora$le ere% per'orms deeds o' merit and
wal/s te pat o' 7irtue ere% will tread te en$anted (rounds o'
paradise tere% a'ter deat) And% in "aradise% e will 'ind e7ery
ima(ina#le and unima(ina#le o#Le$t o' $om'ort% #liss and luFury and
treats and pleasures su$ as no man as e7er ima(ined% no eye as seen
or no ear as e7er eard o') 1ay% not e7en a tou(t o' su$ a "aradise
$rossed any eart or mind) -ut wait6 ;old your #reat6 Te (reatest (i't
and pleasure o' "aradise will #e te si(t o' te Master% te 8ne 2od
<om te residents o' "aradise will see dire$tly) 1otin( will #e more
#liss'ul and pleasura#le tan tis eFperien$e)
1ow% we also a7e people wit #ad report $ards) Teir poor
per'orman$e% e7il doin(s and de'ian$e o' 2od ere% will land tem in
;ell) Tere tey will (o trou( te 'iery $astisement and retri#ution
Muhammad .aleem Siddi/ui Page EE
'or teir sins) Tey will #urn in #la&in( 'ires tere) -ut A te (reatest o'
all teir punisments will #e tat tey will not #e allowed to see 2od)
Tere% in te midst o' ell:'ire% tey will drain te $up o' misery and
su''er pain'ul torments)

!O%YT+EISM , T+E GRE#TEST SIN
Te 8ne True 2od in'ormed us in te Buran tat (ood deeds $an #e
#i( or small% and sins too $an #e maLor or minor) ;owe7er% ;e also
de$lared sometin( eF$eptional in tis re(ard: ;e in'ormed us tat
tere is one sin wi$ is te (reatest and it will draw maFimum
punisment and ;e will 1EKE5:1EKE5 'or(i7e su$ a sinner wo
$omes alon( wit tis Capital sin) Su$ a man or woman will #urn in
ell:'ire 'ore7er and e7er) ;e or se will not (et deat tere eiter (to
end te torment))
Tat master:sin is to a$$ept someone or sometin( as a partner o' te
8ne 2od and Master% to #ow and um#le yoursel' #e'ore someone else%
to 'old ands and suppli$ate to anytin( or anyone else too% to $onsider
someone else too to #e worty o' worsip and o#eisan$e and to #e
$on7in$ed tat sometin( or someone else too as te power to (rant
li'e or deat% pro'it or loss or li7eliood)
Tis% in e''e$t% is te master:sin) Tis sin is in itsel' te (reatest
oppression% $orruption and outra(e) To e7en $onsider tat an idol or te
sun% moon% stars% some as$eti$% 'a/ir or saint is worty o' worsip% is
sometin( tat 2od will ne7er 'or(i7e)
;e mi(t% i' ;e so desires% 'or(i7e oter sins #ut not tis one) 8ur
own intelle$t% our lo(i$al mind too olds tis sin to #e 7ile and
repulsi7e)

# $#SE IN !OINT
Consider te $ase o' tis man wose wi'e is en(a(ed in a re(ular
tussle wit im) Se ar(ues a#uses and a#solutely re'uses any tru$e
wit im) E7entually% te man as/s er to mo7e out% wereupon se
says to im% C* am yours only and sall e7er remain so) * sall li7e and
die ere and * promise ne7er to lea7e your ouse% not 'or a moment)D
Te result: +espite is 'ury% te man is $ompelled to $ompromise
and $ontinue wit te relationsip)
8n te oter and% tere is a wi'e% eFtremely do$ile% $arin( and duty:
$ons$ious) Se ser7es er man a ot dinner e7en i' e turns up at
midni(t and (laddens is eart wit tender a''e$tion) 8ne day% tis
woman turns around and says to er us#and% CHoo/ ere% Lust a7in(
you is not su''i$ient 'or me) * need tat nei(#our o' mine too as a
us#and)D
1ow% i' te us#and as an iota o' sel':respe$t% e will not tolerate
tis) *n 'a$t% e would eiter /ill er or /ill imsel')
<y does e rea$t in tis manner@ .ou (uessed it ri(t) 1o man on
eart $an wis to a7e a ri7al or a partner in is marital ri(ts as a
us#and) Must ima(ine6 A man $reated 'rom a um#le drop o' water%
$annot tolerate a partner alon( wit imsel'6 ;ow% ten% $an 2od te
Master <o $reated man 'rom tis um#le and impure drop o' water%
tolerate or permit tat man sould as$ri#e a partner to ;im and worsip
someone else too@ ;ow $an 2od stand tis wen te 'a$t remains tat
;e alone is te "ro7ider o' all o' man=s possessions@
Anoter $ase in point% ere% is a prostitute) Se plun(es into
de(radation and disonour 'or te sole reason tat se sells er onour
to anyone and e7eryone) *n te same manner% a person wo worsips
oters #e tey idols% deities% umans or anytin( else% 'alls 'rom 2od=s
(ra$e% and e is worse tan te prostitute wo 'ell into dis(ra$e) (Se at:
least reali&es er sin)

NEG#TION O" I(O%#TORY IN T+E -UR#N
Muhammad .aleem Siddi/ui Page E3
Te Buran presents an alle(ory a#out idol:worsip) *t is tou(t:
worty) *t runs tus:
CTe tin(s wi$ you worsip #esides 2od% tey $annot% to(eter%
$reate e7en a 'ly9 'ar 'rom $reatin( it% tey $annot ta/e #a$/ sometin(
wi$ te 'ly mi(t li't away 'rom tem) ;ow 'ee#le are tose tat are
worsipped and ow 'ee#le are te worsippers) And tey did not
reali&e 2od (;is "ower) as tey sould a7e9 ;e is Most "ower'ul and
8ne <o $an do anytin()D (Buran)
<at an ama&in( and #eauti'ul eFample6 As 'or tese idols wi$
we a7e $ra'ted wit our own ands% it is we wo a7e s$ulpted tem)
*' tese idols ad any sense% tey would a7e worsipped us6
# "%IMSY I(E#
Some people ar(ue tat tey worsip oters #esides 2od Lust
#e$ause tese ?oters= lead tem to 2od) Tey say tat tey (ain 2od=s
'a7ours trou( tem and trou( te idols) Tis ar(ument is 7ery
mu$ li/e te $ase o' a man at te railway station) Tis man in!uired
'rom a porter a#out is train) <en te porter in'ormed im a#out te
details o' te train% te man leaped onto te porter=s soulders instead o'
#oardin( te train) ;e ar(ued tat e did so #e$ause it was% a'ter all% te
porter wo (a7e im in'ormation a#out te train6 To worsip someone
wo (i7es in'ormation a#out 2od% instead o' worsippin( 2od% is as
ridi$ulous as te a$tion o' te man wo $lim#ed onto te porter instead
o' $lim#in( into te train)
Tere are some #roters wo ar(ue tat tey /eep idols to ensure
$on$entration o' attention towards 2od (durin( worsip)) 1ow% tis is
indeed stran(e6 Tis is mu$ li/e te $ase o' a man wo is starin( at a
do() ;e insists tat e is doin( so in order to $on$entrate attention on
te tou(t o' is 'ater6 -ut% tere is no relation #etween te do( and
is 'ater) Similarly% were is te relation #etween a wea/ idol and tat
All:"ower'ul% Mer$i'ul and Compassionate Master@ <ill te a$t o'
loo/in( at an idol ensure $on$entration o' attention towards 2od or
$ause distra$tion@
*n essen$e% te $on$lusion is tat it is te (reatest o' all sins to
attri#ute partners to 2od) 2od will ne7er pardon tis parti$ular sin)
Any#ody (uilty o' tis sin will #e$ome 'uel o' ell:'ire 'or eternity)
"#IT+ , T+E SU!REME )IRTUE
Fait is te (reatest o' all 7irtues% te essen$e o' all tat is (ood and
worty) E7eryone% aderin( to any reli(ion% #elie7es tat it is only 'ait
tat a person $arries wit im a'ter deat wile e a#andons all is
possessions #eind im) A person o' 'ait% a ?Fait'ul= is e wo ands
o7er to oters teir due ri(ts) 8n te oter and% e wo usurps oters=
ri(ts is termed an ?oppressor=)
1ow% te (reatest ri(t o7er us is tat o' our Creator) And wat is
tis (reatest ri(t tat ;e as o7er us@ Tis ri(t is tat we sould
worsip ;im alone and a$$ept ;im only as te Master% te 2i7er o'
pro'it or loss% onour or disonour) And wy so@ -e$ause ;E alone is
te Creator% 1ouriser% "ro7ider and 2i7er o' li'e and deat) .es% tis is
;is (reatest ri(t on us : tat we spend tis 2od:(i7en li'e as per ;is
wises and o#ey ;im alone) Tis% in essen$e% is 'ait (*maan)) A person
$annot #e a CFait'ul=% a person o' 'ait% witout a$$eptin( ;im alone
as te only Master and witout su#mittin( to ;im) 5ater% su$ a
person would #e termed ?'aitless=)
Te eFample o' a person wo usurps tis (reatest ri(t o' te Creator
and yet $laims to #e a ?man o' 'ait= is similar to te $ase o' a da$oit
wo $ommits a maLor ro##ery and #e$omes a millionaire) Ten% one
day% e wal/s up to a sop to return a $oin and says ma(nanimously to
te sop/eeper% CTa/e tis $oin #a$/) * (ot it eFtra 'rom you #y
mista/e)D
Muhammad .aleem Siddi/ui Page E>
-i&arre% isn=t it@ *'% returnin( a sin(le paise a'ter $ommittin( a maLor
plunder% is is ?'ait= and ?onesty=% ten it would #e a worse 'ait%
indeed% to worsip someone else instead o' one=s own Master)
Fait% in e''e$t% means only one tin(: tat you a$$ept tat your
Master is only 8ne and tat you worsip ;im alone and spend ea$
moment o' your li'e in implementin( ;is wises and $ommands) True
'ait really means tat you spend te li'e (i7en #y ;im a$$ordin( to ;is
wises) To reLe$t ;is $ommands is ?irreli(ion= and 'aitlessness)
T+E TRUE RE%IGION
True reli(ion as always #een one e7er sin$e te dawn o' time) Tis
one and true reli(ion always tau(t te same tin( A tat we a$$ept and
#elie7e in te ?8ne and 8nly 2od=% worsip ;im alone and o#ey ;is
$ommands) Te Buran says:
CTruly% te reli(ion wit 2od is *slam)D (Buran: 3:EJ)
CAnd woe7er see/s a reli(ion oter tan *slam% it will ne7er #e
a$$epted o' im% and in te erea'ter e will #e one o' te losers)D
(Buran A 3:I>)
*t is a uman sort$omin( tat man=s 'a$ulties a7e #oundaries and
limits) ;is eyes do see #ut not #eyond a distan$e) ;e $an ear #ut only
witin a $ertain ran(e) ;is powers o' smell% taste and tou$ too a7e
teir limits) Tese 'i7e senses pro7ide man wit in'ormation) -ut% is
mind too as its own $onstraints) *t $annot per$ei7e or answer some
!uestions su$ as: <at /ind o' li'e does 2od% ;is Master% pre'er 'or
;im@ *n wat manner sould e worsip 2od@ <at will appen a'ter
deat@ <i$ are te a$tions wi$ will ta/e im to paradise or%
alternately% to ell@ A person $annot% on is own% answer tese posers)
T+E !RO!+ETS
2od% in ;is Mer$y% turned towards tis sort$omin( and disa#ility o'
man) ;e sent messa(es and (uidan$e to some sele$t% no#le souls
trou( an(els) Tese men% te propets% $on7eyed te art o' li7in( and
te ways o' worsip) Tey un7eiled to people tose truts o' li'e wi$
were out o' #ounds o' te intelle$t)
Tese men were /nown as propets and messen(ers) Tey $ould also
#e $alled ?A7taars= pro7ided te term ?A7taar= means ?one on wom
sometin( as #een sent down or re7ealed=) Tese days% te term
?A7taar= is (enerally ta/en to mean ?2od or 2od in te (uise o' man=)
Tis is an a#solute 'alla$y and a maLor sin too) Tis delusion wren$es
man away 'rom worsip o' 8ne 2od and Master and lands im strai(t
into te !ui$/:sand o' idol:worsip)
Tese (reat men% te propets and messen(ers% sele$ted #y 2od to
#la&e out te true pat 'or man/ind% appeared in e7ery re(ion and nation
and in all times and $limes) Ea$ o' tem instru$ted te people to
#elie7e in and worsip none #ut 8ne 2od only and to a#ide #y te $ode
and way o' li'e wi$ tey #rou(t and spend teir li7es a$$ordin( to
;is wises) 1ot one o' tese propets in7ited men to worsip anyone
oter tan te 8ne 2od) 8n te $ontrary% tey made e7ery e''ort to dra(
people away 'rom tis sin (o' polyteism)) "eople a$$epted teir
tea$in(s and #e(an treadin( te true pat)
T+E ORIGIN O" I(O% , 'ORS+I!

Te propets were mortals a'ter all) Tey died) (Tere is no deat 'or
2od only)
Teir deat aroused stron( sentiments o' (rie'% lo7e and memories in
teir 'ollowers a'ter tem) Te people missed tem% mourned tem%
wept in teir memory) Tis was te #rea/% te (olden $an$e 'or Satan%
and e poun$ed upon it) 5e$all tat e was man=s enemy) 2od ad
(i7en im te power to wisper e7il tou(ts into man=s eart and mind
Muhammad .aleem Siddi/ui Page EG
and to tempt and lead im astray) 8' $ourse% 2od wanted to test man to
see wo o#eyed ;im and wo 'ollowed Satan)
1ow% Satan (ot is $an$e) ;e approa$ed te (rie7in( people and
said% C.ou lo7e your propets #ut% now tat tey are dead% you are
una#le to see tem) -ut% * will ensure tat you $an still see tem) *=ll
$ar7e out teir statues) .ou $an ten loo/ at te statues and (ain pea$e)D
Te statues were made) Te people would (a&e at tem at teir will)
-y and #y% a deep re(ard and lo7e 'or tese statues (rew in teir earts)
Anoter openin( 'or Satan6 ;e approa$ed tem a(ain and wispered%
C-elie7e me% i' you #ow to tese statues% you will 'ind 2od in tem)D
Te people=s earts% already a #rim wit lo7e 'or tese idols% readily
#owed to tem and soon #e(an worsippin( tem) Ho6 Man% wo was
meant to worsip 8ne 2od only% #e(an worsippin( idols) And% #e'ore
e /new it% e was $au(t in te trap o' polyteism)
<en tis appened% wen man% te leader and $ie' o' tis world%
stooped down to #ow to stones and dust% e lost is onour and 'ell into
de(radation) ;e 'ell 'rom 2od=s (ra$e and #e$ame a 'uel 'or te 'ires o'
ell till te end o' time)
1ow% 2od sent more propets a(ain) Tey $ame to unoo/ people
'rom idol:worsip and to stop tem 'rom worsippin( anytin( oter
tan 2od) Some people a$$epted teir eFortations) Some did not)
Tose wo did (ained 2od=s pleasure) -ut (ra7e% di7ine de$isions were
ta/en% de$isions o' destru$tion 'or tose wo spurned te propets=
ad7i$e) Tey were o#literated o'' te 'a$e o' te eart)
T+E M#.IM O" T+E !RO!+ETS
Te propets /ept $omin( $ontinuously in !ui$/ su$$ession) A
$ommon premise and te same tread ran trou( teir tea$in(s) Tey
in7ited people to one and te same reli(ion and te same prin$iples (te
prin$iples o' 8neness o' 2od% li'e a'ter deat% a$$ounta#ility o' a$tions
a'ter deat% ea7en% ell and 2od=s messa(es sent to man/ind trou(
propets)
www.armughan.in Page EI
Ea$ o' tem said: C-elie7e in 8ne 2od) +o not $onLoin anyone
wit 2od or ;is !ualities) +o not ma/e anyone a partner in ;is
worsip) A$$ept all ;is propets as ;is true propets and all ;is an(els
as ;is pure $reatures wo do not eat or sleep #ut merely eFe$ute ;is
$ommands) A$$ept and #elie7e te re7elations% te s$riptures wi$ ;e
sent trou( te an(els% to #e true) -elie7e also in te plain trut tat%
a'ter deat% you will surely #e anded out your re$ompense 'or your
7irtues and 7i$es) Finally% a7e 'ait tat all positi7e or ne(ati7e
appenin(s in li'e are part o' destiny and are 'rom 2od) So% 'ollow te
way o' li'e and te reli(ious $ode wi$ * a7e #rou(t)D
All te propets were true) All te s$riptures re7ealed to tem were
true) <e #elie7e in ea$ o' tem% and do not dis$riminate #etween
tem) -ut A tere is a !uestion: <at is te proo' tat tese propets
were a$tually te true and (enuine propets o' 2od@ Te proo' o' teir
trut and autenti$ity is in tis tat tey #e tested on te litmus stone o'
tis one prin$iple: Te tea$in(s o' tese men% wo in7ited people to
#elie7e in 8ne 2od% must not $ontain any tal/ o' worsippin( anyone
else or worsippin( teir own sel7es% eF$ept 2od)
1ow% i' te tea$in(s o' some reli(ious personalities today $ontain a
san$tion 'or idol A worsip or worsip o' many (ods% ten tese
personalities were eiter not propets or teir tea$in(s a7e #een
manipulated later) *t is% indeed% a ard reality tat te tea$in(s o' all
propets prior to "ropet Muammad (saw) a7e #een altered and% in
many $ases% teir oly s$riptures too a7e #een tampered wit)
T+E %#ST !RO!+ET , MU+#MM#( /sa01
Tere is an ama&in( and pre$ious 'a$t6 Tat 'a$t is: All propets and
;oly S$riptures propesied te $omin( o' a last and 'inal propet)
Tese propets also instru$ted and teir s$riptures mentioned tat on$e
tis 'inal propet appears and is re$o(ni&ed (trou( $ertain si(ns)%
people must a$$ept im and is s$ripture and $ode o' reli(ion wi$ e
#rin(s% and (i7e up all earlier reli(ious laws)
-ut% tere is anoter ama&in( 'a$t ere6 Tis 'a$t is tat despite
maLor $an(es in all pre7ious oly #oo/s% te 'ore$asts a#out te
$omin( o' te last propet $ould not #e tampered wit) 2od did not
Muhammad .aleem Siddi/ui Page EJ
allow it) Tese 'ore$asts eFist in all oly #oo/s today) Tis 7ery 'a$t is%
#y itsel'% an open proo' o' te trut o' *slam) <y did tis appen
(preser7ation o' tese 'ore$asts in oly #oo/s)@ Tis appened so tat
none $an stand up and (i7e eF$uses on +:+ay (Mud(ment +ay) and say%
C* did not /now (a#out te $omin( o' te last propet)D)
Tis last propet : Muammad (saw) : as #een $alled ?1araasansD
in te Kedas% ?Maammad= in te -a7isya "urana% ?Kal/i:A7taar= in
te "uranas% ?"ara/letos= in te -i#le and te ?Hast -udda= in -uddist
s$riptures) Te date% time and pla$e o' "ropet Muammad=s #irt and
many oter si(ns related to im% a7e #een mentioned in tese oly
#oo/s)
!RO!+ET MU+#MM#(*S %I"E , #N INTRO(U$TION
A#out E400 years a(o% tat last "ropet Muammad was #orn in te
$ity o' Ma//a in Saudi Ara#ia) ;is 'ater died #e'ore is #irt) ;is
moter too did not li7e lon() ;is (rand'ater and% later% is un$le raised
im) Soon% tis most eFtra:ordinary person o' te world #e$ame te
apple o' te eyes o' te Ma//ans) Teir lo7e 'or im (rew as e (rew
up) ;e was popularly /nown as ?Te trut'ul= and ?te trustworty=)
Te people would deposit teir 7alua#les wit im (as in a #an/)) Tey
would in7ite im to ar#itrate in teir disputes)
An interestin( in$ident too/ pla$e on$e) Te Ka#a% te sa$red
mos!ue o' 2od% was #ein( reno7ated) A sa$red stone lay in its $orner)
+ue to its san$tity% all te Ma//an tri#es and teir leaders wised to (et
te onour o' installin( tis stone temsel7es) Matters $ame to a ead%
and swords were drawn) Must ten% a sensi#le man $ame up wit a
solution to te impasse) ;e su((ested tat te 'irst person to enter te
Ka#a sould settle te dispute) Te $rowds a(reed) Ho and #eold6
Te 'irst to arri7e at te Ka#a Lust ten was "ropet Muammad6 Te
people $ried out in one 7oi$e% CTis is Lust 'ine6 Te ?trut'ul and
trustworty= as arri7ed% and we are pleased)D
Te "ropet #ro/e te stand:o'' in an in(enious way) ;e rolled out a
seet o' $lot on te (round and imsel' li'ted te stone% pla$in( it on
te $lot) ;e ten as/ed all leaders o' te 7arious tri#es to $ome 'ort
and old te em o' te $lot and li't it) <en tese leaders rea$ed te
Ka#a=s wall $arryin( te $lot wit te stone in it% te "ropet li'ted
te stone and installed it in its ori(inal spot) ;e tus a7erted a near
:#lood:#at)
As a norm% te people $onsistently in7ol7ed im prominently in teir
a''airs) Tey would #e$ome upset and restless in is a#sen$e wen e
tra7elled% and would weep in$onsola#ly wen e returned)
*n tose days% 360 idols and statues o' deities were installed in te
Ka#a) Ara#ia o7er'lowed wit e7ils li/e $astes% so$ial di7isions%
oppression and suppression o' women% al$oolism% (am#lin(% usury%
$on'li$ts% 7iolen$e% adultery% et$)
<en "ropet Muammad was 40% 2od #e(an sendin( down te
Buran to im trou( an an(el and also (a7e im te (lad tidin(s o'
a7in( appointed im as a "ropet o' 2od) 2od% now% $on'erred on im
te responsi#ility o' in7itin( people to monoteism or worsip o' 8ne
2od only)

T+E )OI$E O" TRUT+
"ropet Muammad stood atop a ill) ;is 7oi$e ran( out in te still
desert air as e $alled out to te people) Te people responded) Tey
ad re$o(ni&ed te 'amiliar 7oi$e) *t was te 7oi$e o' ?te trut'ul= and
?te trustworty=) "romptly% tey rused to te #ottom o' te ill)
From te $rest o' te ill% te "ropet as/ed tem% C<ill you #elie7e
me i' * in'orm you tat a 7ast army is approa$in( #eind tis ill and
is a#out to atta$/ you@D
Te people e$oed #a$/% C;ow $an we not #elie7e you@ .ou ne7er
lie or de$ei7e) Moreo7er% you are in an ele7ated position up tere and
$an see te oter side o' te ill 'rom atop)D
Tereupon% te "ropet in7ited te people to *slam and $autioned
tem a(ainst idol:worsip) ;e warned tem a#out te 'ires o' ell a'ter
deat) ;e tried to impress upon tem tat tey $ould not see tose 'ires
Lust as tey $ould not see te oter side o' te ill 'rom #elow wile e
$ould see it 'rom is ele7ated position on te ill:top)
# +UM#N 'E#KNESS
Muhammad .aleem Siddi/ui Page 2E
*t is a uman sort$omin( tat a person emulates e7en tose
'alla$ious #elie's and a$tions o' is 'ore'aters wi$ are wide o'' te
mar/ );e does so despite te 'a$t tat is own lo(i$al mind and oter
e7iden$e re'utes te 7alidity or $orre$tness o' tese ideas and a$tions)
+espite tis% e persists wit te pra$ti$es o' is an$estors) Far 'rom
eFaminin( or re'utin( tese pra$ti$es% e does not tolerate a word
a(ainst tem)
RO#(,B%O$KS #N( TRI#%S

Tis uman sort$omin(% a#o7e:mentioned% was te 7ery reason
wy te 7ery people o' Ma//a wo ad onoured and trusted te
"ropet 'or 40 years and ad titled im ?Te Trut'ul=% suddenly
#e$ame is worst enemies) Te more e in7ited tem to tis sin(le trut
(o' monoteism)% te more 7eemently and 7iolently tey opposed im)
Some o' tem perse$uted is 'ollowers wo #elie7ed im) Tey
assaulted tem% strapped teir ne$/s% dra((in( and stonin( tem) Tey
pinned down many #elie7ers on #urnin( $oals) +espite all tis% te
"ropet too/ no re7en(e) ;e ar#oured no 7indi$ti7e or ne(ati7e
'eelin(s 'or is perse$utors #ut only prayed 'or teir (uidan$e)
8n$e% diseartened and disappointed wit is own people o'
Ma//a% e 7isited te near#y town o' Tai') Tere% te people derided
im) Tey set youn( pran/sters a'ter im) Tese truants ran a'ter im%
a#used and stoned im until is 'eet #led) <en e would sit down in
eFaustion% tese #oys would raise im up 'or$i#ly% only to stone im
a(ain) ;e le't te town) 8n te outs/irts% e sat down to (ater is
#reat) ;e did not $urse tem) *nstead% e suppli$ated to 2od wit tese
words: C8 Hord6 2rant tem understandin(% 'or tey /now not)D
Ultimately% e was $ompelled to #id 'arewell to is #elo7ed $ity o'
Ma//a 'or te only 'ault tat e ad $on7eyed 2od=s pure words A te
Buran A to te people tere) Su#se!uently% e mi(rated to te $ity o'
Madina) ;owe7er% te Ma//an armies atta$/ed im tere too
repeatedly)

T+E TRIUM!+ O" TRUT+
Trut always wins) *t won ere too) A'ter (oin( trou( te (rind 'or
23 years% 7i$tory 'inally em#ra$ed te "ropet) ;is sin$ere and sel'less
appeals and in7itation to te trut tou$ed te deepest $ords o' earts)
A 'lood o' a''irmations poured in 'rom a$ross te len(t and #reat o'
te lands around im) Entire Ara#ia entered te $ool sade o' *slam%
and a re7olution swept a$ross te entire world% terea'ter)
T+E "IN#% 'I%%
Some time #e'ore is deat% "ropet Muammad per'ormed te
pil(rima(e o' ;aL alon( wit E%2>%000 people) Tere% durin( te ;aL% e
announ$ed is 'amous 'inal will and partin( eFortation) ;e said% C8
"eople6 A'ter you die% you will #e !uestioned a#out me as to weter *
$on7eyed 2od=s reli(ion and te trut to you) <at will you say@D
Te sur(in( $rowds responded% C<e #ear witness tat% witout
dou#t% you a7e $on7eyed it)D
;e raised is 'in(er towards te ea7ens and said tri$e% C8 2od% #e
Tou <itness% #e Tou <itness% #e Tou <itness)D
Tereupon% te "ropet announ$ed% CTose o' you wom tis true
reli(ion as rea$ed% must $on7ey it to tose wom it as not yet
rea$ed) Het im wo is present9 $on7ey it unto im wo is a#sent)D
;e also stated tat tere will #e no propet a'ter im% tat e was te
last propet A te
?1arasans=% te ?Antim:A7taar=% te ?last -udda=% te ?"ara/letos=%
te ?Kal/i:A7taar= wom people ad #een awaitin( and a#out wom
tey /new all details and si(ns)
Te Buran says:
CTose to wom <e (a7e te S$ripture (Mews and Cristians)
re$o(ni&e im ("ropet Muammad) as tey re$o(ni&e teir sons) -ut%
dou#tless% a (roup o' tem $on$eal te trut wile tey /now it (i)e)%
tat e is te last propet propesied in all oly #oo/s))D (Buran:2:E46)
E)ERY SOU%*S OB%IG#TION
Muhammad .aleem Siddi/ui Page 23
*t is now te #ounden duty and a reli(ious and uman o#li(ation
upon e7ery uman soul till +oomsday% to worsip 8ne 2od% not to
atta$ partners to ;im% to a$$ept ;is last "ropet Muammad as te
true propet and 'ollow te $ode and way o' li'e #rou(t #y im) +oin(
tis is $alled 'ait or *maan) <itout 'ait or *maan% a person will #urn
in ell eternally a'ter deat)
SOME -UESTIONS
Some !uestions may $rop up in your mind) For instan$e A <y at all
sould we #elie7e in (oin( to ea7en or ell a'ter deat wen we $an=t
see ea7en or ell@ *n tis re(ard% it will #e most rele7ant to note tat
all an$ient s$riptures old a 7i7id des$ription o' ea7en and ell) Tis
(oes to pro7e tat te $on$ept o' ea7en and ell eFists in all reli(ions)
Tis $an #e #etter understood #y a simple eFample: Someone tells a
#a#y inside te moter=s wom#% C1ow loo/ ere% wen you are out o'
ere% you will (et mil/% you will $ry and you will see many oter tin(s
too)D
Te #a#y may not #elie7e tis wile e is still inside te wom#) -ut
no sooner does e emer(e 'rom te wom#9 e 'inds all tose tin(s
wi$ were told to im% to #e true and ri(t in 'ront o' is eyes) 8ur
world too is in a state o' pre(nan$y) <en a person emer(es 'rom it
a'ter deat% e opens is eyes in te neFt world and% li/e tat new:#orn
#a#y% 'inds all te tin(s said to im to #e true and 7ery mu$ in 'ront
o' im)

# RI((%E

Anoter !uestion tat mi(t pu&&le te mind $an #e: *' all reli(ions
and reli(ious s$riptures are true% ten wy is it important to #elie7e in
and a$$ept *slam@ Te answer to tis poser is simple% espe$ially i' seen
in te li(t o' today=s system in te modern world) Ta/e te eFample o'
our own $ountry) <e a7e a parliament and a $onstitution) <e also ad
a strin( o' "rime ministers li/e 1eru% Sastri% *ndira 2andi% Caran
Sin(% 5aLi7 2andi% K)")Sin(% Atal -iari KaLpayee% et$)
Ea$ one was a "rime minister in is own ri(t) Ea$ o' tem
introdu$ed $ome $an(es and laws in response to te need o' is time%
and tese #e$ame an inte(ral part o' te $ountry=s law) 1ow any $an(e
made in tis law #y te present "rime minister and is $a#inet will
automati$ally a#ro(ate te related pre7ious law on te same su#Le$t) *t
#e$omes mandatory 'or te $iti&ens to a$$ept tis new% $an(ed law)
1ow% i' someone were to o#Le$t and say tat sin$e *ndira 2andi was
also a "rime minister% en$e e will o#ey only te laws made #y er
and not te new laws 'ramed #y te new "rime minister% ten o#7iously
su$ a person would #e ta/en as an enemy o' te State and would in$ur
indi$tment and punisment)
*n te same manner% all reli(ions and all reli(ious teFts appeared in
teir own times and ea$% in its own ri(t% tau(t te same trut (o'
monoteism)) -ut% now it is imperati7e 'or a person to #elie7e in te
last "ropet Muammad and 'ollow te 'inal $ode o' reli(ion #rou(t
#y im wile% at te same time% #elie7in( and a$$eptin( all pre7ious
propets and reli(ions to #e true) (Moreo7er% pre7ious propets were
sent to teir own people 'or teir own times #ut "ropet Muammad%
#ein( te last "ropet% as #een sent 'or all man/ind and 'or all times))
TRUE RE%IGION IS ON%Y ONE

*t is plain now tat it is not $orre$t to say tat all reli(ions lead a
person to 2od or tat only te pats (reli(ions) are di''erent wile te
(oal is $ommon) Te reality is tat trut is only one) Falsities $an #e
many) Hi(t $an #e only one $ontinuous spe$trum o' un#ro/en
radian$e) .es% li(t $an #e only one) +ar/ness and its sadows $an #e
many6 True reli(ion% too% is only one) *t was always one 'rom te 7ery
dawn o' time) And to #elie7e in tat one reli(ion and only tat reli(ion%
is *slam)
Muhammad .aleem Siddi/ui Page 2>
5eli(ion ne7er $an(es) *t is only te internal laws (reli(ious $ode)
tat $an(ed wit te times) And% tese laws were $an(ed only
trou( 2od=s (uidan$e sent trou( propets) <en man/ind is one
spe$ies% our Hord 2od is also 8ne% ten te true pat is also one) Te
Buran says: CTe reli(ion 'rom 2od is only *slam)D
#N #((ITION#% -UESTION
.et anoter !uestion $ould tu( at your mind: <ere is te proo' tat
"ropet Muammad is 2od=s true propet and also te last propet@
Te answer is plain and te proo' is (larin(:
E) Te 'irst proo' is 2od=s own de$laration tat "ropet
Muammad is is true and last propet) 2od announ$ed tis trou(
;is <ord : te Buran) Te Buran is te word o' 2od) 1ow% to pro7e
tat te Buran is te word o' 2od% in te 'irst pla$e% te Buran itsel' as
(i7en e7iden$es and ar(uments as mentioned earlier) Tese ar(uments
a7e #een upeld and stood teir (round as none o' tese $ould #e
re'uted till date) *t is tis true #oo/ tat as announ$ed tat "ropet
Muammad is te true and 'inal propet o' 2od)
2) Te se$ond proo' is te 7ery person o' "ropet Muammad)
E7ery moment o' is li'e is on re$ord and eFposed to te world) ;is
entire li'e is #ut an open istory #oo/) 1o oter man=s li'e and times
a7e #een tus $roni$led and rolled our #e'ore te world as "ropet
Muammad=s li'e) ;is own sworn enemies and anti:*slami$ istorians
too ne7er alle(ed tat e e7er lied e7en in is pri7ate li'e a#out
anytin( or anyone) ;is own $ountrymen swore to is onesty and
inte(rity) ;ow su$ a person wo ne7er lied in pri7ate% tell $ans lies in
te matter o' reli(ion and 2od@ Tis true "ropet imsel' $on7eyed tat
e was te last propet and tat no propet would $ome a'ter im) ;e
also did not (i7e any prope$y (a#out any propet a'ter im))
3) Te tird proo' is: : te ;oly S$riptures o' all reli(ions) All
reli(ious s$riptures $ontain prope$ies a#out a last propet% a last
?5isi= ?Antim 5isi=% ?1arasans=% ?Kali/i:A7tar= and ?Muammad= in
;indu s$riptures (and #y is own name and oter names in Cristian%
-uddist and oter s$riptures mentioned earlier) Te si(ns o' tis last
propet (#y wi$ e $an #e re$o(ni&ed) a7e also #een detailed in all
tese oly #oo/s% and tey $on'orm to "ropet Muammad only)
!#N(IT )E( !R#K#S+ U!#(+Y#Y
"andit Ked "ra/as Upadyay (an eFpert on ;oly S$riptures) as
written tat a person wo does not a$$ept *slam and does not #elie7e in
"ropet Muammad (saw) and is reli(ion is% a$tually% not a ;indu)
Te reason 'or tis is tat te ;indu s$riptures a7e $learly instru$ted
te people to a$$ept te reli(ion o' Kal/i:A7tar% te 1arasans
wene7er e appears on tis eart (Lust as oter s$riptures a7e
instru$ted people to a$$ept te last propet))
;en$e% any ;indu wo truly #elie7es in is own reli(ious s$riptures
#ut does not #elie7e in te Kal/i:A7tar and is tea$in(s will #urn in
ell:'ire a'ter deat 'ore7er) Tere% e will #e depri7ed o' te si(t o'
2od) 5ater% e will su''er 2od=s wrat) (Similarly% a person o' any
oter reli(ion too $annot #e a true #elie7er and 'ollower o' is own
reli(ion until and unless e #elie7es and 'ollows tis last "ropet
Muammad #e$ause is own oly #oo/ as propesied is $omin( and
also instru$ts im to 'ollow tis last propet))
"#IT+ , # NEE(
Come to tin/ o' it% 'ait is essential not only 'or te li'e a'ter deat
#ut is needed in tis world and tis li'e too) *t is a $ase o' $ons$ien$e%
an o#li(ation on man to worsip 8ne 2od) Anyone wo de7iates and
parts $ompany wit 2od% and #ows and /neels to oters% is worse tan
an animal) <y@ E7en a do( lies 'ait'ully only at is own Master=s
door and pins all opes on im alone) <at a man is e wo a#andons
Muhammad .aleem Siddi/ui Page 2G
is own true Master and Hord and #ows away% ri(t and le't% ere and
tere% at e7ery oter door66
;owe7er% te ard 'a$t is tat a person needs 'ait more a'ter deat
'rom were e will ne7er return) Tere% e will not (et a se$ond deat
e7en i' e were to #e( 'or it) Tere% re(rets and remorse will pro7e
'utile) *' a man departs 'rom tis world witout 'ait% ten e will
smoulder and #urn in te $onsumin( 'ires o' ell witout a #rea/%
'ore7er) <at appens wen a tiny 'lame merely #ruses us 'or a
moment@ <e $ry out in pain) ;ow ten will we #e a#le to stand a
#la&in( 'ire wi$ is G0 times otter tan tis world=s 'ire% and in wi$
one will #e roasted ali7e perpetually@ Tere% wen te s/in will #e
#urnt to a $inder% a new s/in will at on$e repla$e it% to #e #urnt and
repla$ed a(ain) Tis pro$ess will #e repeated $ontinually) (Today% we
/now tat pain : re$eptors are in te s/in and te s/in 'eels maFimum
pain) Te torment o' #urnin( will #e uninterrupted)
(E#R RE#(ERS2
My +ear 5eaders6 <e a7e no $lue as to wen deat will stri/e) <e
are not sure e7en i' we will #e a#le to eFale te #reat we a7e Lust
inaled or i' we will #e a#le to #reate in a new #reat) -e'ore deat
$at$es up wit you% tere is still a $an$e) Know and 'eel your
'oremost and supreme o#li(ation) <itout 'ait% neiter is tis present
li'e a li'e wort te name nor will te post:deat li'e #e a worty li'e)
Tomorrow% we will #e usered into our Hord=s "resen$e) Tere% te
'irst !uestion to #e as/ed o' us will #e a#out 'ait) * a7e my own
personal end too in tis matter: 8n +:+ay% tat is% Mud(ment +ay% * do
not wis tat you turn around and say% C* did not /now) Tis 'a$t was
ne7er $on7eyed to me)D
* trust tat tese sin$ere and true words a7e 'ound a pla$e in your
eart) Ten% $ome 8 1o#le Soul% .ou my dear 'riend% possessor o' a
true eart and a true soul% $ome and ma/e te Hord a <itness) <it
www.armughan.in Page 2I
su$ a true eart as is a$$epta#le to te Knower o' earts% $ome%
a$/nowled(e and pled(e tat A
Saada in Ara#i$
3#sh,hadu,an,la,ilaha,illallah,0a,ash,hadu,anna,
Muhammadan,aduhu,0a,rasooluhu45
Translation: C* testi'y tat tere is no 2od eF$ept te 8ne 2od and *
testi'y tat Muammad is te ser7ant and "ropet o' 2od)D
C* repent and turn away 'rom reLe$tion o' 2od and * turn away 'rom
atta$in( partners to 2od) * turn away 'rom all types o' sins) * ta/e a
pled(e tat * will $omply wit te $ommands o' my true Master and
2od <o as $reated me) * will also sin$erely 'ollow ;is true "ropet
Muammad)D
May 2od te Kind and Mer$i'ul /eep you and me stead'ast on tis
pat until our last #reat) Amen)
My +ear Friend6 *' you spend your li'e alon( wit tis #elie' and
'ait until te /no$/ o' deat% ten and only ten will you reali&e and
appre$iate ow tis #roter o' yours as 'ul'illed te $all o' lo7e 'or
you)

# TEST O" "#IT+
*t is !uite possi#le tat you $ould #e tested on a$$ount o' your 'ait)
-ut A trut always wins) *n tis world too% trut is destined to win te
day) ;owe7er% i' some trials do appen to $ome your way% ten (o
trou( tem wit te tou(t tat li'e in tis world is transient and
meant to last only 'or a 'ew days) Te trials are a $iper% a sadow% a
straw and too insi(ni'i$ant in te 'a$e o' te $om'orts% luFuries% #liss
and unima(ina#le pleasures o' paradise 'ore7er and e7er a'ter deat)
And% o':$ourse% te trials are notin( in $omparison to (ainin( 2od=s
pleasure and 7iewin( ;im 'a$e to 'a$e)
YOUR $#%%
Muhammad .aleem Siddi/ui Page 2J
A matter o' eF$eptional importan$e stands out now) Tis trut% tis
'ait% is te ri(t and ?trust= o' e7ery oter soul wom tis ?ri(t= as
not yet rea$ed) ;en$e% it is an o#li(ation upon you too to pass 'orward
tis trut% tis ?trust and ri(t=% mu$ li/e a le(a$y% to tose oters to
wom it #elon(s and wo a7e not yet eard o' it) .ou need to do tis
in all sin$erity% (ood:will and well:meanin( sympaty wit te only end
to sa7e a #roter or a sister 'rom 2od=s wrat and 'rom te 'ire and
torments o' ell)
"er'orm tis ?la#our o' lo7e= wit a deep sense o' $ompassion) ;and
o7er te trut to oters Lust as te dear "ropet did) At te same time%
pray to 2od 'or teir (uidan$e% tat tey may reali&e and re$o(ni&e te
strai(t% true pat)
*ma(ine% 'or a moment% tis s$ene: A man is pa$in( near a #la&in( pit
o' 'ire) Must ten% e sees a 7isually $allen(ed man strollin( aead o'
im) Tis #lind man% unaware o' te pit o' 'ire aead% strays towards its
ed(e and 'alls o7er it into te pit) Te person #eind as #een wat$in(
im $almly all tis wile) ;e does not mo7e) ;e neiter $alls out to te
man% e7en on$e% to $aution im nor does e mo7e 'orward to old im
#a$/ or say% CHoo/ out6 .our pat leads strai(t into a pit o' 'ire)D
+o you tin/ su$ a person deser7es to #e $alled a uman #ein(@
Te minimum re!uirement o' umaneness% is to stop tat #lind person%
old is ands% pull im #a$/% sa7e im% assure and promise im tus%
CAs 'ar as * $an and as lon( as tere=s li'e in my 7eins% * won=t let you
'all in te 'ire)D
Te point is $lear) A'ter a$$eptin( 'ait% e7ery Muslim wo as
re$ei7ed te (uidan$e o' 'ait% te "ropet and te Buran% #e$omes
duty:#ound to do one tin() Tis ?one tin(= is to set a#out te tas/ o'
sal7a(in( and eFtri$atin( tose souls wo are still entan(led and $au(t
up in te 'ire o' polyteism% wo are atta$in( partners to 2od and are
reLe$tin( 2od (;is 8neness))
;old te ands o' su$ people% or teir 'eet i' need #e) "lead wit
tem so tat tey adopt 'ait and do not /eep #lunderin( up te wron(
pat% 'ollowin( te wron( s$ent)
*t is a 'a$t tat words $omin( 'rom te depts o' a sin$ere eart%
words 'lowin( wit $ompassion and sel'lessness% surely tou$ and
mo7e anoter eart) *t=s a ?eart:to:eart= matter) E7en i' a sin(le person
(ains 'ait and 'inds 2od=s real% true door trou( you% ten you are
truly eFonerated and stand 7indi$ated) *ndeed% ten% you a7e truly
wor/ed te ora$le) And tat is eFa$tly wy 2od is so pleased wit im
wo draws away anoter soul 'rom polyteism (Sir/) and reLe$tion o'
2od (Ku'r) and dire$ts im onto te i(way o' trut)
Assume% 'or a wile% tat your own son as re7olted a(ainst you and
as Loined te enemy ran/s) Suddenly% a 2ood Samaritan turns up 'rom
nowere) ;e $ounsels your son and% e7entually% trans'orms your son
#a$/ to is loyal% o#edient sel'% and your son returns to you) ;ow
pleased would you #e wit tat no#le man wo #rou(t #a$/ your son
to your 'old6 *n mu$ te same way% 8ur Hord 2od is sin(ularly pleased
wen someone #e$omes a medium in $on7eyin( 'ait to anoter soul%
and disperses te spar/ o' 'ait 'urter and 'urter on% in e7ery ole and
$orner and onto te 'our winds)
IN T+E #"TER 6 G%O' O" "#IT+

A'ter a$$eptin( *slam and #e$omin( te true ser7ant o' te true Hord
and Master% you need to do $ertain tin(s) To o''er te 'i7e daily
prayers% #e$omes your 'irst duty) Hearn tem) 8''er tem) Tese prayers
will radiate pea$e in your soul and will enan$e your lo7e 'or 2od) *n
te mont o' 5ama&an% you must 'ast) *' you are wealty% you must
$ontri#ute a part o' your wealt to te needy% 'or tat is teir sare)
Finally% i' you $an a''ord it% you must (o 'or te pil(rima(e o' ;aL on$e
in a li'e:time)
Muhammad .aleem Siddi/ui Page 3E
-eware6 <at$ out6 1ow% your ead must not #ow #e'ore anyone
eF$ept 2od) .ou now need to steer $lear o' all proi#ited tin(s li/e
al$ool% (am#lin(% usury% por/% #ri#es% et$) ;owe7er% you may 'reely
enLoy all tose pure (i'ts o' 2od wi$ ;e as made permissi#le)
.ou a7e% now% to read daily tat pure <ord o' 2od% te Buran) .ou
must also o#ser7e te ways o' puri'i$ation and y(iene) .ou must pray
'rom te depts o' your eart and soul 'or your 'riends% 'amily and
relati7es and 'or all men and women wal/in( on tis eart% tat tey
may li7e and die wit 'ait #e$ause 'ait alone is te 'irst and last
an$or o' uman $i7ili&ation and so$iety)
*n te dimly:lit $orridors o' times (one #y% tere on$e stood a (reat
propet o' 2od) ;e was "ropet *#raim) *n an in$ident% e was 'or$ed
into a 'ire) ;e wal/ed into te 'lames #ut not a air o' is was armed6
Tis was due to is 'ait) Today too% te power o' 'ait $an trans'orm a
'ire into #lossoms and $an ward o'' any o#sta$le in te way o' te true%
(lowin( pat)
If the faith of Ibrahim / could stir our hearts again
Fire and flames and embers all / would turn to flowers again.
"ea$e #e upon you)
9or further (n/uiries Please :ontact;
Muhammad .aleem Siddi/ui
Phulat Mu2a$arnagar
7.P. (ndia.

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By Muhammad Kaleem Siddiqui

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