Mediumship; The Supreme Evidence Of The Afterlife?

What Exactly Is Mediumship ?

Mediumship is the process whereby a human instrument, known as a medium or channel,
is used by one or more discarnate (having no material body or form) spirit personalities
for the purpose of:
Presenting information, verifiable or otherwise.
Causing socalled paranormal activities to occur.
Channeling forth certain types of energies.
Manifesting themselves materially for ob!ective e"amination and#or identification.
$rom this definition, we observe the following:
Mediumship involves a cooperating effort between a person on the %arth plane
(the medium) and a person in &pirit (the communicator).
'here are several ob!ectives behind the manifestation of mediumship.
'herefore, mediumship involves the cooperation between at least two individuals:
(n %arthplane channel or medium
( spirit communicator or operator.
)ou will note that we distinguish between a spirit communicator and a spirit operator.
Phenomena Throuh Mediumship
'here are two distinct types of phenomena that can occur through mediums:
Communication
Manipulation of energies and energy systems.
( spirit who uses a medium for the purpose of communication, either verbally or visually,
is known as a spirit communicator. ( spirit who uses a medium for the intent of working
with and#or manipulating energies or energy systems is called a spirit operator. 'his
distinction is very general, and it should be noted that a spirit operator can, and often
does, communicate.
'hus, mediumship can be distinguished as two basic types:
Mental Mediumship
Physical Mediumship
Mental !Telepathic" Mediumship
Mental mediumship involves the relating of information, through communication, via the
varied aspects of thought transference better known as mental telepathy. Mental telepathy
is the relaying of information via thought without using any of the five physical senses
(sight, touch, taste, hearing, smell). $rom this we derive the terms paranormal or outside
and without the use of the normal human senses and extrasensory perception (%&P).

Mental mediumship takes place within the consciousness of the medium. 'he results are
then e"pressed verbally and must pass through the medium*s mouth (laryn" or voice
bo"). +ecause of its telepathic nature, mental mediumship is sometimes referred to as
telepathic mediumship.
,n a demonstration of mental mediumship, it is the medium who telepathically hears,
-sees. (without eyesight much like we -see. in dreams), and -feels. (again as we might
sense a feeling in a dream) what the spirit communicators are relating. ,t is the medium*s
function to relate the information, with minimum personal influence and pre!udice, to the
recipient of the message, also known as the sitter.
'he sitter is typically the one who also is seeking the information possibly presenting and
asking /uestions through the medium to the spirit in contact.
Physical Mediumship
Physical mediumship involves the manipulation and transformation of physical systems
and energies. 'he spirit operators, in this case, are causing something to happen upon the
%arth plane. 0hat it is that actually happens varies with the style of mediumship
involved, but the results can be seen and heard by others.
0hy &pirit Communication1 by 2ev. &imeon &tefanidakis
http:##www.fst.org#whyseek3.htm
"Physical mediumship is the process whereby a discarnate, in Spirit, usually known as a
spirit operator
1. works or operates through the mental AND physical energies o the medium and
!. causes something physical to happen on the "arth plane.
Physical mediumship is ob#ecti$e in nature% that is, when the phenomena occur, e$eryone
is able to see and&or hear them."
'he implications, here, are really /uite staggering: mind is capable of affecting matter.
Perhaps this is the most pertinent implication lying at the foundation of physical
mediumship.
Modern Examples of Mental Mediumship
'heresa Caputo aka the 'ong (sland )edium after her television show of the same name
is a mental or telepathic medium. &he communicates with spirits typically who are related
to the sitter or person who she relays the spirit4s message(s). Ms. Caputo e"ecutes her
mediumship in oneonone sittings, in groups of sitters and has been seen seeking out
individuals in public places where spirits have communicated information to relatives or
friends who are neither asking nor seeking communications.
&he is gifted with:
*lair$oyance or 5Clear &eeing5, is the ability to see anything that is not physically
present, such as ob!ects, animals or people. 'his sight occurs 5in the mind4s eye5
or it appears as a movie, a television program or a still picture like a photograph
in their mind.
*lairaudience or 5Clear 6earing5, is usually defined as the ability to hear the
voices or thoughts of spirits. &ome mediums hear as though they are listening to a
person talking to them on the outside of their head, as though the &pirit is ne"t to
or near to the medium, and other mediums hear the voices in their minds as a
verbal thought.
*lairsentience or 5Clear &ensing5, is the ability to have an impression of what a
spirit wants to communicate, or to feel sensations instilled by a spirit.
*lairsentinence or 5Clear $eeling5 is a condition in which the medium takes on
the ailments of a spirit, feeling the same physical problem which the spirit person
had before death.
*lairalience or 5Clear &melling5 is the ability to smell a spirit. $or e"ample, a
medium may smell the pipe tobacco of a person who smoked during life.
*lairgustance or 5Clear 'asting5 is the ability to receive taste impressions from a
spirit.
*laircogni+ance or 5Clear 7nowing5, is the ability to know something without
receiving it through normal or psychic senses. ,t is a feeling of 5!ust knowing5.
8ften, a medium will claim to have the feeling that a message or situation is
5right5 or 5wrong.5
'he 9ong ,sland Medium ': &eries
https:##www.youtube.com#watch1v;lc<=>?+@c%w
%dgar Cayce is perhaps the most prolific mental medium having channeled over gave
over A,BCC health readings, over D,ACC life readings that concern reincarnation and more
than E,<CC special readings dealing with a variety of topics over his career (d. DAFG).
%ach is detailed with letters of corroboration.
http:##www.edgarcayce.org#are#edgarcayce.asp"1id;EC<F
Considered the proof of his mediumship was the healing of his own wife, Hertrude, who
had become e"tremely ill. Cayce was told by her doctors that she had tuberculosis and
was dying. 8ut of desperation, he decided to do a reading for her. 6e gave e"plicit
instructions for her care, which were then carried out by their doctors and after only two
days of this treatment Hertrude was feeling better and in a few months her doctors
diagnosed her as recovered.
(long with sharing many of 'heresa Caputo4s gifts, %dgar Cayce was talented with:
precognition (is the ability to see into the future).
retrocognition (is the ability to see into the past).
#o$ %o Spirit Operators &tili'e Physical Mediums?
,n order for spirits to physically materialiIe, they take substances from the physical body
to form what is called ectoplasm and photoplasm.
'he word ectoplasm, from the Hreek ektos, 5outside,5 and plasma, 5something that can
be formed or molded,5 as in plastic, first enters the discourse about spirit in Hermany and
$rance. ,t was borrowed from biology and is further defined as 5a viscous
substance...from which spirits make themselves visible forms...alive, sensitive to touch
and light... cold to the touch, slightly luminous and having a characteristic smell....5
http:##bit.ly#2sa/nJ
Photoplasm is a refined form of ectoplasm that can be used in visible red and blue light.
+oth substances can also be taken from other physical ob!ects like clothes, carpets, or
furniture, in a sitter4s circle (s,ance) but it4s mainly comes from the physical mediums
body. ,t can be soft as cottonwool or hard as steel depending on the use to which it is
going to be put.
6annen &waffer, the famous !ournalist, described it as a *living whiteness*.
8nce the ectoplasm or photoplasm is formed, a spirit can clothe itself in this material to
allow it to be seen in our world. 'he mediums production of ectoplasm can be painful and
leaves you with a kind of mental and#or physical hangover the ne"t day, or even for a
couple of days.
6ere is a very interesting personal account regarding ectoplasm, ectoplasm and
photography et al.
http:##bit.ly#&o9Kdo
-"ctoplasm was shown in $arying orms like net, $eil, drapery, )uslim or e$en more
comparable with meat like orms, i we recall the )argery case. .ut the transormation
o this substance is always dismissed by skeptical claims.
( tried to document some parts o these stages by taking photographs with a high
resolution digital camera in my circle /0elix circle1, though it is not possible to document
the transormation ongoing. At the irst stage ( ha$e oten seen the appearance o a
mobile substance, which was attached in some way with the body o the medium. (n most
instances a white stream o ectoplasm was partly released rom the medium2s mouth /not
in all instances1, which was grabbed by the medium sel in order to descend it to the
loor.
3he medium pulled, on some occasions, such a large mass o ectoplasm rom his mouth
that it could oten be seen on his whole body as well as around his eet on the loor. 3his
stage looked like a phase o emanation. 3he substance appeared in a heterogenic
morphology, its consistency was always dierent. (n all ectoplasmic ormations there was
always something inconstant and irregular and sometimes the morphological structure
was dierent in the centre than at the rims.
4n other occasions ( could see a more perorated, membranous mass with local
thickenings and $acant spaces.
(n the next step the structure oten underwent a process o transormation and e$olution.
(n most cases perectly white modeled hands became $isible 5 normally ( was able to
witness the e$olution and mo$ement o a single hand. 3hese hands were always dierent
si+es and were not comparable with those o the medium, sometimes e$en bigger, but
oten smaller. (n most instances the medium2s limbs were totally $isible while ( could see
the mo$ement o an additional materiali+ed hand. 3he hands were normally seen rom
their palm side and ga$e an impression o a normal li$ing agent who liked to interact
with the group. ( could oten see wa$ing gestures or #ust mo$ing ingers.
0or example on one occasion ( witnessed a dense band o white substance with a breadth
o approximately our ingers, which was normally released rom the medium2s mouth.
3his creation mo$ed approx. 1,6 meters out o the cabinet. At its end was a hand was
positioned and all sitters including me could see this ormed hand perorming scrambling
gestures.
(n another s,ance ( ha$e seen a stream o white semitransparent ribbon, which was
$ertically ascending with wa$ing motion in ront o the cabinet. At its end a human hand
was slowly mo$ing with the ingers. 4n other occasions ( could see dierent aspects o
transormation and e$olution. (n two instances nearly the whole body o the medium
including the head was bagged into $eil5like ectoplasmic orms, comparable with a
cocoon o a caterpillar.
(n one case two mo$ing materiali+ed hands were $isible within this cocoon, while both
medium2s hand as well both eet could clearly been seen. the medium2s body, which
wreathed itsel around the eet. 3hen a $ertical column directly in ront o the medium
was ormed. 3his column was semitransparent so that the medium was perectly $isible
during the whole time, and a kind o umbilical cord connected him with the nebulous
orm. 4n urther condensation a inger5like mo$ing structure came out o this column at
the upper end, which dissol$ed within a period o two minutes.
4n another occasion ( had the chance to touch this white substance with my hands in red
light. ( totally agree with the sensational descriptions o historical reports. 3he ectoplasm
elt cold, clammy, and as i endowed with a motion o its own. 3he sensation may be
compared with that produced on the skin by a li$ing reptile. 7ichet, Schrenck5Not+ing
and 8eley ha$e witnessed similar indings directly in ront o their eyes /see Stephen
.raude "3he 'imits 4 (nluence"19
:ideo of ectoplasm
http:##youtu.be#io?rerL=Lcc
Physical mediumship offers the highest form of proof of life after death whereby those
who have passed on are able to reappear in solid form, near to or e"actly as they were
when they lived on the earth.
Physical and Mental Mediumship (raud
'he best skeptical argument against sMance materialiIation, is the photographs tend to be
unconvincing. ,n fact some historical ectoplasm photographs are so grotes/ue,
preposterous and unbelievable most believers in mediumship have a very hard time
accepting these too.
&o why take sMance claims seriously1 'here are very impressive witness reports from
scientists as well as other skeptical professions.
%ven some highly esteemed magicians supported sMance claims as not e"plicable by
con!uring or deception. ( claim of fraud is not necessarily evidence of fraud although the
skeptical literature almost always selectively /uotes the claims of fraud.
+ritish, >& and Herman intelligence personnel were all investigating the same sMance
mediums claims prior to 00E and it is highly probable they may have started playing
games with photographs to discredit the research.
'here is no doubt that physical and mental mediumship has been sub!ected to an
e"traordinary amount of fraud and that many true mediums have elected to include fraud
to deliver consistent entertainment. Mediumship is not gift that can be turned off and on
at will. ,f you choose to be an entertainer either you are placing yourself in a position
where you may be embarrassedNor spectacular.
'hen we have the cold and hot readers. *old reading means picking up subtle sensory
clues from face#eyes#body language, clothing, etc. and feeding these back to the sitter.
:ot reading is easy to define, it is basically cheating, finding out information beforehand
and presenting as not knowing the information being presented. Hifted mediums have
been known to add cold and hot reading for the sake of performance and audience
gratification.
,t is certain that true mediumship can be determined to be real and provable.
Or. Oavid $ontana 'he Kature of a Possible (fterlife
-)ediumship is regarded with understandable suspicion by those with no direct
experience o the phenomenon, but steps can be taken by researchers to establish i an
indi$idual medium deser$es to be taken seriously. 3he two most readily a$ailable o
these steps in$ol$e ascertaining;

1. <hether or not the inormation gi$en through the medium and ostensibly rom
the deceased is correct and could not ha$e been known to the medium at the time.

!. <hether such correct inormation can be orthcoming e$en i the person
consulting the medium /usually reerred to as the sitter1 is acting as proxy or an
absent indi$idual unknown to the medium.9
Mediumship Misnomers
Psychics=
8ften we see the misnomer psychic replacing or attached to the more appropriate term
medium. ( *medium* (unlike *psychic*) claims discarnates contact the medium, not that
the mediums (like psychics) can call up discarnates for anyone.
,n defense of genuine psychics, they are gifted but not in a truly mediumship sense. 8ften
the young and uninitiated are drawn to mediumship by psychics in order to *test the
water*. 'hey are likely to initially visit a *fortune teller* such as *Hypsy 2ose 9ee* and her
many colleagues found mainly at the traveling fairgrounds and the seaside.

8ften, with a few -hits. during one of these episodes, they feel impressed with what has
come through at the *sitting* and go on to develop a lifelong interest in psychic matters
out of these early e"cursions on the fringe of mediumship. 'hat is perhaps the one benefit
of *Hypsy 2ose 9ee*s* readings, although where they are genuine these fairground
Hypsies rarely operate in a mediumistic way. 'heir psychic abilities should maybe put
them into the category of *psychics*, but not mediums.
'he way that this works is that the psychic sits very close to the sitter, and introduces
their hand, leg or head into the natural *aura* of the sitter. ,f they are genuinely sensitive,
they are able to e"tract information from the sitter*s aura, which they then feed back to
them. (ny correct *hits* obtained in this way can seem /uite miraculous to the
ine"perienced sitter. 'his way of working is very simple to learn, and many of us can get
fairly accurate *results* by doing e"actly the same thing whilst clearing our minds, then
making a determined effort to develop this talent.
>ltimately, unlike the psychic, it is the !ob of a medium is to prove postmortem survival
to their sitters. ( medium has direct contact with spirit personalitiesP guides, helpers
and#or relatives, friends and ac/uaintances of the *sitter* who have *crossed over* and who
are able to impart information either through a mental or physical process to the medium,
who then relays their messages to the sitter.
7emote $iewers=
2emote viewers are not mediums.
-7emote $iewing is the controlled use o "SP /extrasensory perception1 through a
speciic method. >sing a set o protocols /technical rules1, the remote $iewer can
percei$e a target 5 a person, ob#ect or e$ent 5 that is located distantly in time and space.
A remote $iewer, it is said, can percei$e a target in the past or uture that is located in the
next room, across the country, around the world or, theoretically, across the uni$erse.9
http;&&paranormal.about.com&od&remote$iewing&a&All5About57emote5?iewing.htm
'he term 5remote viewing5 came about in DA<D through e"perimentation conducted by
,ngo &wann (who correctly remote viewed in DA<3 that the planet =upiter has rings, a fact
later confirmed by space probes). 'he C,( and Military ,ntelligence studied 2: over EG
years and many of their findings are publicly available and several 2:ers live and have
2: businesses even today.
<hat about channelers=
(nother term , am not keen on is *channeler* ... it is so vague it can mean channeling a
spirit, channeling Hod, channeling an alien from another planet, it can even mean
channeling music, poetry, etc. .
Channeling seems to have replaced the older more specific term *trance medium* ...here
the claim was the medium was in a trance state no memory recall as to what occurred.
&uch an unconscious state probably e"ists and regardless of whether paranormal or not
many psychiatrists believe in O,O or MPO e"ists .... so it is an interesting state.
>nlike very rare cases such as medium 9eonora Piper, it would be true to say most
*channelers* today are not in *trance*, they are aware of what they are saying to some
degree. Perhaps the term *channeling* sounds better than *semi trance* 1 ( term for those
who can*t1
Modern Examples of Physical Mediumship
'here are very few today. Most of them are in their home circles and will not or are
reluctant to do public demonstrations, but again who can blame them.
Oavid 'hompson in (ustralia
&tewart (le"ander in 6ull
+ill Meadows in the &outh of %ngland
:oices in the Oark ( Mediumship of 9eslie $lint)
:isits from our $riends on the 8ther &ide ( 'he mediumship of Minnie 6arrison)
9isten my &on ( 'he mediumship of 6unter &elkirk)
(le" 6arris: 'he full story ( Mediumship of (le" 6arris )
Physical mediumship is very rare due to the punishment that your body takes when trying
allow spirits to materialiIed from their world into our world. ,t also re/uires long periods
of training, years and decades, and this is not the typical interest of the modern man.
Ouring the heyday of the spiritualist mo$ement in the DAth and early ECth century, radio
and later ': was a ma!or e"planation for the decline of physical sMance phenomena
during the late EC
th
and early EDst centuries. $or most mediums and circles, developing
physical phenomena is e"tremely time consuming and few has the time nowadays to sit
in a circle for hours, one or two days a week, for years.
'here are a few people dedicated to physical mediumship with superb results using the
latest in infrared camera technologies.
http:##feli"circle.blogspot.nl#
Or. &tephen +raude is perhaps the leading physical mediumship researcher of the day. Or.
+raude is in his si"ties, a retired Professor of Philosophy from the >niversity of
Maryland, %ditor of the =ournal for &cientific %"ploration and is for decades involved in
Mediumship and MacroP7, (especially Physical Mediumship), Consciousness and
(fterlife 2esearch. 6is books 5'he 9imits of ,nfluence5, 5,mmortal 2emains5 and 5'he
Hold 9eaf 9ady5 are counted to the most valid and intellectual debate contributions of
today.
http:##feli"circle.blogspot.nl#ECDE#CA#thebraudeinvestigationofmediumistic.html
'here are the trance paintings of the ,mpressionists by =ose Medrado...
www.youtube.com#watch1v;f%,vsFCMOc,
http:##www.montcabirol.com#
0ithout doubt, the most rigorously studied, documented and evidenced cases of physical
mediumship comes from 'he &cole %"periment.
https:##www.youtube.com#watch1v;B/&%i?sfa&>
-3he Scole "xperiment chronicles the extraordinary results o a i$e5year in$estigation
into lie ater death. At the beginning o 1@@A our psychic researchers embarked on a
series o experiments in the Norolk $illage o Scole. 3he subseBuent e$ents were so
astounding that senior members o the prestigious Society or Psychical 7esearch asked
to obser$e, test and record what took place.9
http:##www.thescolee"periment.com#
'he &cole %"periment is considered the most persuasive collection of meticulously
scrutiniIed mediumship evidence of the e"istence of an afterlife, the survival of
consciousness and the evolution and !ourney of the human spirit.
,nternationally, the most famous (mental and) physical medium appears from modern
literatureP Professor of Oivination &ybill Patricia 'relawney (%mma 'hompson in the
film adaptations) of the 6arry Potter books and movies. Oivination is the practice of
attempting to foretell future events.
,t was 'relawney herself who made the prophecy concerning 9ord :oldemort and the one
with the power to van/uish him (:oldemort took this to mean 6arry Potter) during her
!ob interview with 6eadmaster (lbus Oumbledore at the 6og4s 6ead pub in DAJC (6arry
was born =uly 3D, DAJCP =uly 3D is also =. 7. 2owling4s birthdate).
7nown as -'he Prophecy., it was supposedly lost to history when dropped by 9ucius
Malfoy during the fight between 'he Oeath %aters, members of Oumbledore4s (rmy and
members of 'he 8rder 8f the Phoeni" (&irius +lack et al) in the +attle 8f 'he
Oepartment 8f Mysteries (2oom of the :eil).
(lbus Oumbledore recalling the night the prophecy was made, shortly before 6arry
hearing 'relawney making the prophecy through the Pensieve:
Albus Dumbledore; "3he thing that smashed was merely the record o the prophecy
kept by the Department o )ysteries. .ut the prophecy was made to somebody, and that
person has the means o recalling it perectly."
:arry Potter; "<ho heard it="
Albus Dumbledore; "( did. 4n a cold, wet night sixteen years ago, in a room abo$e the
bar at the :ogCs :ead (nn. ( had gone there to see an applicant or the post o Di$ination
teacher, though it was against my inclination to allow the sub#ect o Di$ination to
continue at all. 3he applicant, howe$er, was the great5great5granddaughter o a $ery
amous, $ery gited Seer, and ( thought it common politeness to meet her. ( was
disappointed. (t seemed to me that she had not a trace o the git hersel. ( told her,
courteously ( hope, that ( did not think she would be suitable or the post. ( turned to
lea$e."
..when 'relawney blurted out an e"ceptional piece of physical mediumship (trance and
use of her vocal chords) precognition and retrocognition. ,n this instance, Oumbledore
was the sitter.
"3he one with the power to $anBuish the Dark 'ord approaches ... born to those who
ha$e thrice deied him, born as the se$enth month dies ... and the Dark 'ord will mark
him as his eBual, but he will ha$e power the Dark 'ord knows not ... and either must die
at the hand o the other or neither can li$e while the other sur$i$es ... the one with the
power to $anBuish the Dark 'ord will be born as the se$enth month dies ..."
Ouring 'he Prophecy, 'relawney correctly specified that the re/uirements for the boy of
prophecy who was capable to (but not necessary would) defeat the Oark 9ord were the
following:
6e was male.
6e is born in the closing days of =uly of DAJC, the year that the prophecy was
made.
6is parents had defied :oldemort three times and lived to tell about it.
6e would have a power that :oldemort was unable or unwilling to comprehend.
,f more than one person was born that met the re/uirements, :oldemort himself
would choose to whom it would ultimately refer. (Keville 9ongbottom was also
born =uly 3D, DAJC).
(t the end of the DAA3QDAAF 6ogwarts4 school year, she accurately predicted the escape
of Peter Pettigrew and return of 9ord :oldemort. 'relawney was often ridiculed
(6ermione with 6arry and 2on on their way to 6agrid4s: -.roaden your minds. >se your
(nner "ye to see the utureDD '4') but her overall accuracy was e"ceptional and she is
accredited with over two doIen other precognitive predictions. (lthough Prof. 'relawney
was mostly /uiet she is famous nonetheless.
Mediumship And The Afterlife
,f mediumship was nothing more than carnival tricks or small glimpses of discarnate
relatives, it4s usefulness would be temporal and entertaining. 6owever, the end result of
mediumship is the revelation of the spirit world, of spirits who have most assuredly lived
on the %arthly plane and now e"ist in other more ethereal or astral dimensions (planes).
0hat is the evidence through mediumship of an afterlife1
Professor Oavid H. =. $ontana Ph.O. $+P& was a +ritish academic, psychologist and
author. 6e was Professor of Psychology at the Cardiff >niversity. 6e was also visiting
professor at =ohn Moores >niversity and the >niversity of the (lgarve and one of several
&cole %"periment ,nvestigators (d. 8ct ECDC)
$ontana and the (fterlife
http:##bit.ly#&oP9C0
-Ethat in my $iew and that o many others who are amiliar with the literature and who
ha$e researched rele$ant pre5death experiences and the communications ostensibly
rom the deceased, the e$idence that the sel does exist ater death is impressi$eE
members o the Society or Psychical 7esearch and other in$estigators began to
collect the data concerned o$er 1!F years ago and ha$e been adding to them
e$er since.
3he e$idence comes in act rom our sources.
3he irst source is rom those people who are approaching death,
the second is rom those who ha$e clinically died but who are resuscitated
and return to tell the tale,
the third is rom those who ha$e clinically died and who do not return,
and the ourth is the great spiritual traditions o both "ast and <est.
...the act that people approaching death, though lucid and drug5ree,
reBuently greet with #oy deceased relati$es and riends who seem to ha$e
arri$ed in order to accompany them on their #ourney to the next lie.
Secondly, that those who ha$e clinically died and who return rom near death
experiences /ND"s1 report returning to their physical bodies with great
reluctance, typically describing the experience as akin to slipping into wet
clay.
3hirdly, that ollow5up studies such as those o Proessor Gen 7ing /1@HI1 suggest
strongly that the ND" apparently produces a long5term increase in spiritual belie
and remo$es the ear o death.
3hese three acts, in addition to supporting the case or sur$i$al, suggest that the aterlie
may not be without its attraction...but it is to people who ha$e died and not returned that
we need to turn or more details as to its exact nature.9
,n order to communicate with the discarnate, those who have died and now live in the
afterlife, we are obliged to turn to mediumship, mental and physical, to conduit the
contact.
The Mystery Of The Afterlife
3he inal conclusion o reasoning will be the understanding that there are many things
which are beyond our comprehension. +laise Pascal
Medium communication is often incomplete, there can be difficulty in finding the right
language to e"plain the une"plainable, and a myriad of other problems. ,n short, although
we have archived thousands upon thousands of personal e"periences, anecdotes and
medium sessions, we don4t have a comprehensive allinone book of knowledge.
0hat we do have is a
'he proof of life after death can only be arrived at by providing an absolute plethora of
positive evidenceP sometimes very small personal details which added together can be
/uite overwhelming in their accuracy, and are sufficient to establish the truth of the
matter without any doubt as to the reality of survival.
Additional )eferences*
http:##www.worlditc.org# ,nstrumental 'ransCommunication
http:##therisenbooks.com#Oocuments#,biIa.pdf Or. 7en &ahari reports on his attendance
at a recent seance of the $eli" Circle
http:##bit.ly#2s0ida 'he +eauty R Mystery of Kature: Physical Mediumship on ,biIa
ECDD, by Or. 7en &ahari
http:##www.survivalafterdeath.info#photographs.htm 6undreds of ectoplasmic
photographs