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From Volume I., The Works of Whittier: Narrative and Legendary Poems
#10 in our series by John Greenleaf Whittier
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Edition: 10
Language: English
*** START OF THE PROJECT GUTENBERG EBOOK, PENNSYLVANIA PILGRIM, ETC. ***
BY
JOHN GREENLEAF WHITTIER
CONTENTS:
INTRODUCTORY NOTE.
Pastorius seems to have been on intimate terms with William Penn, Thomas
Lloyd, Chief Justice Logan, Thomas Story, and other leading men in the
Province belonging to his own religious society, as also with Kelpius,
the learned Mystic of the Wissahickon, with the pastor of the Swedes'
church, and the leaders of the Mennonites. He wrote a description of
Pennsylvania, which was published at Frankfort and Leipsic in 1700 and
1701. His Lives of the Saints, etc., written in German and dedicated to
Professor Schurmberg, his old teacher, was published in 1690. He left
behind him many unpublished manuscripts covering a very wide range of
subjects, most of which are now lost. One huge manuscript folio,
entitled Hive Beestock, Melliotropheum Alucar, or Rusca Apium, still
remains, containing one thousand pages with about one hundred lines to a
page. It is a medley of knowledge and fancy, history, philosophy, and
poetry, written in seven languages. A large portion of his poetry is
devoted to the pleasures of gardening, the description of flowers, and
the care of bees. The following specimen of his punning Latin is
addressed to an orchard-pilferer:--
HAIL to posterity!
Hail, future men of Germanopolis!
Let the young generations yet to be
Look kindly upon this.
Think how your fathers left their native land,--
Dear German-land! O sacred hearths and homes!--
PRELUDE.
I SING the Pilgrim of a softer clime
And milder speech than those brave men's who brought
To the ice and iron of our winter time
A will as firm, a creed as stern, and wrought
With one mailed hand, and with the other fought.
Simply, as fits my theme, in homely rhyme
I sing the blue-eyed German Spener taught,
Through whose veiled, mystic faith the Inward Light,
Steady and still, an easy brightness, shone,
Transfiguring all things in its radiance white.
The garland which his meekness never sought
I bring him; over fields of harvest sown
With seeds of blessing, now to ripeness grown,
I bid the sower pass before the reapers' sight.
. . . . . . . . . .
Never in tenderer quiet lapsed the day
From Pennsylvania's vales of spring away,
Where, forest-walled, the scattered hamlets lay
"But some time, thou hast told me, there shall come
A sudden beauty, brightness, and perfume,
The century-moulded bud shall burst in bloom.
"So may the seed which hath been sown to-day
Grow with the years, and, after long delay,
Break into bloom, and God's eternal Yea!
And thus the Old and New World reached their hands
Across the water, and the friendly lands
Talked with each other from their severed strands.
Then Elsie raised her head and met her wooer face
to face;
A roguish smile shone in her eye and on her lip
found place.
Back from her low white forehead the curls of
gold she threw,
And lifted up her eyes to his, steady and clear and
blue.
JOHN UNDERHILL.
CONDUCTOR BRADLEY.
I.
II.
On the 8th of July, 1677, Margaret Brewster with four other Friends
went into the South Church in time of meeting, "in sack-cloth, with
ashes upon her head, barefoot, and her face blackened," and delivered
"a warning from the great God of Heaven and Earth to the Rulers and
Magistrates of Boston." For the offence she was sentenced to be "whipped
at a cart's tail up and down the Town, with twenty lashes."
THE HENCHMAN.
VALUATION.
RABBI ISHMAEL.
"Rabbi Ishmael Ben Elisha said, Once, I entered into the Holy of Holies
[as High Priest] to burn incense, when I saw Aktriel [the Divine Crown]
Jah, Lord of Hosts, sitting upon a throne, high and lifted up, who said
unto me, 'Ishmael, my son, bless me.' I answered, 'May it please Thee to
make Thy compassion prevail over Thine anger; may it be revealed above
Thy other attributes; mayest Thou deal with Thy children according to
it, and not according to the strict measure of judgment.' It seemed to
me that He bowed His head, as though to answer Amen to my blessing."--
Talmud (Beraehoth, I. f. 6. b.)
THE Rabbi Ishmael, with the woe and sin
Of the world heavy upon him, entering in
The Holy of Holies, saw an awful Face
With terrible splendor filling all the place.
"O Ishmael Ben Elisha!" said a voice,
"What seekest thou? What blessing is thy choice?"
And, knowing that he stood before the Lord,
Within the shadow of the cherubim,
Wide-winged between the blinding light and him,
He bowed himself, and uttered not a word,
But in the silence of his soul was prayer
"O Thou Eternal! I am one of all,
And nothing ask that others may not share.
Thou art almighty; we are weak and small,
And yet Thy children: let Thy mercy spare!"
Trembling, he raised his eyes, and in the place
Of the insufferable glory, lo! a face
Of more than mortal tenderness, that bent
Graciously down in token of assent,
And, smiling, vanished! With strange joy elate,
The wondering Rabbi sought the temple's gate.
Radiant as Moses from the Mount, he stood
And cried aloud unto the multitude
"O Israel, hear! The Lord our God is good!
Mine eyes have seen his glory and his grace;
Beyond his judgments shall his love endure;
The mercy of the All Merciful is sure!"
1881.
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