WORD OF GOD

... through Bertha Dudde

1565
The voice of conscience ....
You have no better indication for that which is right than the
voice of the conscience the voice of the heart which tru!"
advises "ou correct!". This voice wi!! often guide "ou to do what
is #!easing to God.
$nd if so%eti%es "ou don&t rea!!" 'now what "ou shou!d do
thin' or sa" then "ou %a" a!wa"s ca!! u#on God in a!! sincerit"
and (e wi!! infor% "ou of it such that a!! doubt a!! indecision wi!!
fade awa" and "ou beco%e una%biguous and conscious in "our
actions.
)ver" wrong thought triggers unease in "ou and ever" right
thought wi!! %a'e "ou fee! g!ad for all good spiritual beings
around you endeavour to mentally inform you as to what
you should or should not do and if "ou wi!!ing!" acce#t these
suggestions the" wi!! a!so give "ou the e%otion of inner
content%ent whereas the other wa" round the" wi!! awa'en in
"ou a fee!ing of uneasiness in order to %a'e "ou beco%e aware
of the inner voice.
The #ro%#ting of s#iritua! friends into doing a good deed is often
the reason that this deed wi!! then a!so be carried out for a
#erson on his own is often too wea'*wi!!ed if he is not sti%u!ated
to do good. $nd if he on!" !istens to the inner voice he wi!! be
correct!" guided.
The rea!isation of that which is right wi!! !i'ewise awa'en hi% if
he wants to act correct!". For his God*inc!ined wi!! #ersistent!"
re+ects what is wrong after a!! this wi!! attracts the good and
'now!edgeab!e forces which wi!! then instruct hi% truthfu!!".
$!though adverse forces tr" +ust as hard to e,ert their inf!uence
the" wi!! on!" succeed if a #erson is wea'*wi!!ed or indifferent and
thus co%#!ies with ever" s#iritua! inf!uence co%#!ete!" ob!ivious
as to whether he is being instructed b" good or evi! forces. This
is where wic'ed forces have an eas" ga%e
a!though afterwards the voice of conscience wi!! sound
re#roachfu!!" and disturb his inner content%ent. -f attention is
#aid to this then the o##ortunit" sti!! e,ists that the good
s#iritua! forces wi!! sti!! be ab!e to be %ore #ersuasive!" effective
but often such si!ent re#roaches dee# within the heart on!"
achieve that a #erson wi!! tr" to drown the% out that he wi!! no
!onger ta'e notice of the% and thus deaden his conscience
and no !onger hear the subt!e voice inside of hi%. $nd this is
extremely unfavourable for the soul.
For then a #erson wi!! find it ver" hard to do 'ind*hearted
actions since he has insufficient strength to do so but since he
is not sti%u!ated b" the voice of conscience to resist he wi!! not
ta'e refuge in God either Who a!one can %a'e hi% strong*wi!!ed
and send hi% s#iritua! strength to he!# hi%.
-f however a #erson cu!tivates the voice of conscience within
hi%se!f if he co%#!ies with ever"thing this voice instructs hi% to
do or not to do and if he fina!!" after every question posed to
the eternal deity, listens to this voice, he is not !i'e!" to ta'e
an" other #ath than the one which !eads to rea!isation ....
$%en
.ub!ished b" friends of new reve!ations of God / -nfor%ation
down!oad of a!! trans!ated reve!ations the%e*boo'!ets at0
htt#011www.bertha*dudde.info1eng!ish1inde,.ht%!
htt#011en.bertha*dudde.org1