NAMCHO AMITABHA CONCISE PRACTICE

Terma Revelation oI Namcho Mingyur Dorje

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Na-Mo/ Kn-Chog Sum-Dang Tsa-Wa-Sum/ Kyab-Ne Nam-La Kyab-Su-Chi/
I take refuge in the Three Jewels, Three Roots and all sources of refuge.
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Dn-Du Ped-Ma Da-Den-La/ d-Pag Med-Gn Ku-Dog-Mar/
In the space in front upon a lotus and moon seat is the protector Amitabha, red in color,
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Zhel-Chig Chyag-Nyi Nyam-Zhag-Teng/ Lhung-Zed Dzin-Ching Ch-G-Sol/
with one face and two hands in the mudra of meditative equippoise, holding a begging bowl and wearing the dharma robes
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Kyil-Mo Trung-Gi Zhug-Pa-La/ Ye-Su Jig-Ten Wang-Chyug-Kar/
seated in the full lotus posture. On his right is Jigten Wangchug (Chenrezig), white in color,
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Zhel-Chig Chyag-Zhi Thal-Jyar-Dang/ Ye-Yn Threng-Wa Ped-Ma-Dzin/
with one face and four arms, the first two palms pressed together, and the remaining right and left hands holding a mala and lotus respectively,
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Dro-Kn Sang-Gye La-Gd Chyir/ Jyang-Chub Chog-Tu Sem-Kyed-Do// (repeat 3 times)
In order to place all beings in the state of Buddhahood I generate the supreme Bodhicitta.
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Me-Tog Chu-Kye Ped-Mai-Teng/ De-Nang Rang-Nyid Sem-Pa-Kar/
Upon the lotus flower which arises from the water self-nature appears as Chenrezig, white in color
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Zheng-Pai Tab-Kyi Ped-Dar-Zhug/ Yn-Du Chyag-Dor Thu-Chen-Thob/
sitting upon a lotus and moon seat. To the left is Vajrapani (Thuchen Tob),
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Zhel-Chig Chyag-Nyi Ku-Dog-Ngo/ Ye-Yn Dor-Je Dril-Bu-Dzin/
blue in color, with one face and two arms, holding a vajra and bell in the right and left hands.
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Dru-Sum Le-Ni d-Thr-Pe/ De-Wa Chen-Ne Chyen-Drang-Gyur// Om A Mi Dhe Wa Hri/ Ben-Za Sa-Ma-Ya Dza//
with the three syllables, from which rays of invoking the primordial wisdom beings from the
light radiate realm of Great Bliss.
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Dza Hung Bam Ho/ Tith-Tra Lhen/ Ah Ti Pu Ho// Om Hung Tram Hri Ah/ Ah Bhi Khen Tsa Mam//
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! """" "1" "
Om Ben-Za Ar-Gham Pa-Dyam Pu-Pe Dhu-Pe Ah-Lo-Ke Gen-Dhe Ne-Wi-De Shap-Ta Tra-Ti-Tsa-Ye So Ha//
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Hung/ De-Chen Zhing-Du Ch-Kyi Khor-Lo-Kor/ Sem-Chen Nam-La Tag-Tu Thug-Je-Zig/
Hung, in the realm of Great Bliss the Dharma Wheel turns to constantly look upon all sentient beings with loving kindness and compassion.
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Zheng-Pai Tab-Kyi Ped-Dar-Zhug/ Sang-Gye Jyang-Chub Sem-Pa-Dang/
sitting upon a lotus and moon seat. Surrounded by a boundless retinue of Buddhas, Bodhisattvas,
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Nyen-Th Dra-Chom Pag-Med-Kor/ Tso-Wo Sum-Gyi Ne-Sum-Gyi/
Sravakas (hearers), and Arhats (foe destroyers), the three principle deities` three places are marked
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Dam-Cha Zhel-Zhe Dro-Wai Kyab-Dzed-Pa/ Nang-Tha Nyam-Zhag Dzed-La Chyag-Tshal-Td//
Granting protection to beings through the vow you expressed, to Buddha Amitabha, who remains in the composure of equality, I prostrate and render praise.
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Lha-Tshog Ku-Le d-Zer Nub-Chog-Thr/ De-Chen Zhing-Ne d-Pag Med-Pa-Yi/
Erom the bodies of the assembled deities, light rays radiate into the West to Dewa Chen where Amitabha resides,
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Om Ben-Za Ar-Gham Pa-Dyam Pu-Pe Dhu-Pe Ah-Lo-Ke Gen-Dhe Ne-Wi-De Shap-Ta Tra-Ti-Tsa-Ye So Ha//
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Hung/ De-Chen Zhing-Du Ch-Kyi Khor-Lo-Kor/ Sem-Chen Nam-La Tag-Tu Thug-Je-Zig/
Hung, in the realm of Great Bliss the Dharma Wheel turns to constantly look upon all sentient beings with loving kindness and compassion.
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! """"","" `"""`""""""`
Dam-Cha Zhel-Zhe Dro-Wai Kyab-Dzed-Pa/ Nang-Tha Nyam-Zhag Dzed-La Chyag-Tshal-Td//
Granting protection to beings through the vow you expressed, to Buddha Amitabha, who remains in the composure of equality, I prostrate and render praise.
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Gn Po d-Pag Med-La Chyag-Tshal-Lo/ Nub-Chyog De-Wa Chen-Du Kye-War-Shog// (Repeat 3 or many times)
I prostrate to the protector, Buddha Amitabha. May I be reborn in the Western pure realm of Dewachen (Great Bliss).
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Ku-Dang Ngag-Threng Chyag-Tshen Pag-Med-Pa/ Char-Zhin Bab-Ne Dag-La Thim-Par-Gyur//
Countless body manifestations, mantric syllables and hand emblems like poring rain descend and dissolve into oneself.
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Om A Mi Dhe Wa Hri// Hri//
(Continue after reciting no less than 200 repetitions of the mantra.)
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! "" """ """
Ge-Wa Di-Yi Nyur-Du-Dag/ d-Pag Med-Gn Drub-Gyur-Ne/ Dro-Wa Chig-Kyang Ma-L-Pa/
By this virtue may I swiftly accomplish the state of the Protector, Buddha Amitabha and may all sentient beings without exception
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De-Yi Sa-La Gd-Par-Shog// Hung/ De-Chen Zhing-Du Ch-Kyi Khor-Lo-Kor/
attained His glorious state. Hung, in the realm of Great Bliss the Dharma Wheel turns
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Sem-Chen Nam-La Tag-Tu Thug-Je-Zig/ Dam-Cha Zhel-Zhe Dro-Wai Kyab-Dzed-Pa/
to constantly look upon all sentient beings with loving kindness and compassion. Granting protection to beings through the vow you expressed,
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Nang-Tha Nyam-Zhag Dzed-Pai Tra-Shi-Shog// (This is a terma revelation of Namcho Mingvur Dorfe.)
Buddha Amitabha, who remains in the composure of equality, may all be auspicious.
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