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One of the shortcomings I remember the most about the Christian elementary school
I attended was how a number of the less-than dedicated educators would punish all
of the students for the misbehavior of a single pupil. To this day, I remain convinced
this had more to do with lazy teachers preferring not to mess around with recess
than correcting actually delinquency.
As miniature societies, the dynamics of schools often reflect the processes that
govern nations and countries. Unfortunately, the good students --- or rather citizens
in the macrocosmic case --- are having something that is by every right their's taken
away just because those in charge don't want to deal with those out to ruin things for
everyone.
For nearly 15 years (or at least since I've been writing about the topic annually),
Christians and allied conservatives have waged a noble effort against secularists
claiming the First Amendment, through an expansionist interpretation of the
Separation Clause, forbids the erection of Nativity scenes and even less
conspicuously devout Christmas symbols on public property.
Since Christmas has become a pivotal component of our culture, most Americans
instinctively recoil at efforts to banish the beloved winter festival even if they are
not particularly religious. Thus to be successful, secularists realized they would
need to pursue a different strategy.
For example, realizing that Americans aren’t willing to give up the public
recognition of Christmas yet esteem the idea of fairness nearly as much, a number of
wily atheists decided on a new strategy. These hostile unbelievers surmised, “Fine,
we will allow you to have your religious display provided we are granted equal
access to put up a display depicting our beliefs as well.”
Frankly, in some ways they had a point as it is often through verbal conflict one not
only comes away better knowing what one’s opponent believes but what you
believe as well. After all, Americans --- both devout and apostate alike --- are often
complacent in regards to both theology and politics.
In an age where every viewpoint is considered equally valid, who is to say more
eccentric belief systems are not as worthy of exhibiting their own Yuletide
emblems? For example, upon opening their display space to both the glory and
Hades bound alike, the Washington State Capitol saw the erection of a Festivus
pole, a fabricated holiday popularized by the minds behind Seinfeld, at least one of
whom now thinks it is comical to urinate on artistic portrayals of Christ.
Where does it end? Since Star Wars has also weaved itself into the Christmas fabric
of many that grew up during the 70’s and 80’s (just recall the fan film “Christmas
Tauntauns” as well as the Star Wars Christmas special Lucas is claimed to have
seldom acknowledged the existence of with its Wookie Life Festival), are we going
to allow a display to this as well?
In the name of getting a handle on this, the Washington State Capitol has banned all
holiday displays from the building. Leesburg, Virginia tried to pursue a similar
policy, but rescinded the edict after citizen outcry against the abrupt ending of a
tradition that extended back decades.
More importantly, what about Black History or other assorted ethnic supremacy
months? One reason no one is suppose to mention Christmas since to do so is to be
"divisive" because it is not a celebration that everyone embraces.
So because around three percent have an attitude problem, the rest of us are suppose
to sit around with out lips sealed shut. Few would admit it for fear of losing their
jobs or having rocks hurled through automobile windshields as I can assure you
does occur when one enunciates positions on these kinds of subjects other than the
one insisted upon by the diversitymongers. However, there are definitely more than
three percent of the Caucasian population that, if you could assure them that there
would be no repercussions, would admit to opposing these fill-in-the-flavor-of-the-
month history months.
As Ann Coulter, I believe it was, once remarked the United States is not a bus stop.
All should be free from violence and deliberate mistreatment even if their ideas fall
outside the norm. However, as a nation, Americans should not have to cower in
shame before a few disgruntled malcontents whose rights have otherwise been
upheld and protected.
by Frederick Meekins