About the goddess ARTEMIS

By Polat Kaya
1. Goddess ARTEMIS Part-1
The goddess Artemis is a personification of a number of concepts all convoluted into the
name ARTEMIS. The name Artemis is a complex riddle and its many aspects can only be
explained in Turkish And that is !hat I !ill sho! in this paper. "ut first let us get some
mythological background information that guides us !ithin the dark labyrinths of mythology.
#e have the follo!ing information from the #ikipedia link at
http://e.!"#"ped"a.org/!"#"/Arte$"s :
Artemis was one of the most widely venerated of the Ancient Greek deities. Her Roman
equivalent is Diana. Some scholars
[1]
elieve that the name and indeed the !oddess herself
was ori!inally "re#Greek.
[$]
Homer refers to her as Artemis Agrotera, Potnia Theron:
"Artemis of the wildland, Mistress of Animals".
[3]
%he Arcadians elieved she was the
dau!hter of Demeter.
[&]
'n the classical "eriod of Greek mytholo!y( Artemis )Greek* )nominative+ ,-./01( ) !enitive+
,-2/0341+ was often descried as the dau!hter of 5eus and 6eto( and the twin sister of
A"ollo. She was the Hellenic !oddess of the hunt( wild animals( wilderness( childirth(
vir!inity and "rotector of youn! !irls( rin!in! and relievin! disease in women7 she often was
de"icted as a huntress carryin! a ow and arrows.
[8]9
Ancient Greek writers linked Artemis )Doric Artamis+ y way of folk etymolo!y to artemes
) ,-./:1+ ;safe<
[=]
or artamos ) ,->/41+ ;utcher<.
[?][@]
However( the name Artemis )variants
Arktemis( Arktemisa+ is most likely related to Greek Arktos ;ear< )from B'C Dh tkE os+(
su""orted y the ear cult that the !oddess had in Attica )Frauronia+ and
the Geolithic remains at the Arkouditessa( as well as the story aout Callisto, which was
ori!inally aout Artemis )Arcadian e"ithet kallisto).
[H]
%his cult was a survival of very old totemic and shamanistic rituals and formed "art of a
lar!er ear cult found further a field in other 'ndo#Curo"ean cultures )e.!.( Gaulish Artio+. 't
is elieved that a "recursor of Artemis was worshi"ed in Iinoan Jrete as the !oddess of
mountains and huntin!( ritomartis. Khile connection with Anatolian names has een
su!!ested(
[1L][11]
the earliest attested forms of the name Artemis are the Iycenaean Greek a#
te#mi#to and a#ti#mi#te( written in 6inear F at Bylos.
[1$]
Artemis was venerated in 6ydia as
Artimus.
[1M]
$$$
Artemis !as also kno!n by the name TA%RIA& ARTEMIS. The name TA%RI !as the
name of 'RIMEA. The name TA%RI% rearranged as &T%RIA' is the altered form of the
Turkish !ord T%RI(A )T%R *(I+ meaning !ome of T"#$. (rimea has al!ays been a
Turanian T)R homeland in the past.
In the case of TA%RIA& ARTEMIS% the name TA%RIA&% rearranged as &T%RA&IA'%
then% it is the altered form of the Turkish !ord &T%RA& ,(I- meaning &!o%se of T%ran'.
Thus% Taurian Artemis !as actually from Turkish saying of &T%ranian Artemi&' meaning
&Artemis of T%ran'. This sho!s that Artemis !as not *reek and !as an ancient Turanian
goddess
Mythologically% !hen Agamemnon sacrificed her daughter Iphigenia to goddess Artemis% she
saved Iphigenia by replacing her !ith a deer and is said to have taken her to Tauri% that is% to
(rimea. #hy to Tauri +(rimea, because *oddess Artemis herself !as an ancient Turanian
&goddess'.
The name TA%RI% rearranged as &ARI-%T' is also from Turkish &ARI ,(./' )ARI
E01.1+ meaning it is home of 'ee- it is 'eehi(e'. The (rimean TATAR Turks are !ell
kno!n for their &bee keeping' culture
$$$
.olat /aya0 *oddess Artemis personifies a number of concepts all of !hich are described in
Turkish.
1irst of all% the name ARTEMIS is a Turkish !ord originally belonging to the Turkish
speaking Turanian Tur2Turk23gu4 peoples of Anatolia. As is stands% the !ord ARTEMIS
means 5)hastit*5 of !oman expressed by the Turkish !ords 5AR5 meaning 5)hastit*5 and
5TEM1S2 )TEM13+5 meaning 5)lean, +%re5 6 !hich refers to the 5(irt%o%sness5 of
unmarried girls and also married !omen. This 7uality !as the honorable and virtuous 6 +i.e.%
Turkish 5ER.EM41K5, 7uality of !omen. This !e see even from the name 5ARTEMIS5
since Turkish 5ER.EM5 is already embedded in it as 5ARTEM5. #hen the name
ARTEMIS is rearranged as 5ARTEMSI5 and read as Turkish% it is the Turkish !ord
5ER.EM'I5 meaning 5he,she who is (irt%o%s5. The ancient 8ydian goddess ARTEMIS
!as such a personality.
Secondly% !hen !e rearrange the name ARTEMIS as 5AR-TE-ISM5% it is an altered form of
the Turkish expression 2AR5.I 1SM12 meaning 5its name is )hastit*5 !hich again verifies
the true meaning of the goddess ARTEMIS in Turkish.
Additionally% !hen ARTEMIS is rearranged as 2ARITE-SM2 and read as Turkish% it
becomes the Turkish expression 2ARI5.I 1SM12 6 !ith t!o meanings0 9, "its name is
+%rit*", "its name is )hastit*"- and :, "its name is --".
Thus the goddess ARTEMIS not only personifies 5)hastit*5 or 5+%reness5 concepts% but also
personifies the 5(irgin .%een/'ee5 !ho kills all other sister 7ueen6bees and becomes the
7ueen bee in a beehive'
The Turkish !ord ARI means &'ee' and ARI also means +%re, )lean, %nto%)hed, )haste$.
1urthermore% !hen the name Artemis is deciphered by rearranging the name ARTEMIS as
&AITER-SM'% it is then the altered form of the Turkish saying &A(6.IR "SM"' meaning
&her name is the Moon'. This decipherment in Turkish verifies the fact that she is also said
to be the *oddess of the ;unt% 1orests and ;ills% the Moon. This moon goddess attribute of
Artemis is also verified by the fact that she is depicted !ith a crescent moon cro!n on her
head and in other occasions !ith a crescent moon around her neck Artemis personifying the
moon also verifies her being virgin as the moon !as a virgin deity at the time that this
&*reek' mythology !as fabricated. The moon is not virgin anymore since men have put their
feet on her in 9<=< by the so6called Apollo space mission (uriously% in mythology% Apollo
!as ARTEMIS6s t!in brother. Since in this description Artemis personifies the moon% then%
her t!in brother !as the Sun !hich the name Apollo personified in one of his meanings.
Artemis the Moon had also the crescent moon as her bo! and therefore she !as a hunter and
as she !andered around the earth continuously% she !as all over the mountains and !ild areas
as it turned around the earth
Artemis is depicted as a huntress !ith a double6bent Turanian bo! and an arro!% and also
!ith a crescent moon as her cro!n. The double6bent Turanian bo! indicates that she !as
originally a Turanian deity as the Moon6goddess or Moon *od !as
$$$
Mythologically% her father being >E)S and her mother being 8ET3 reveal the fact that her
father !as Turkish S?> meaning &!ord- mouth% saying'% and her mother !as Turkish &@A8
3' meaning &the language- the tongue'. Thus% both of these supposedly *reek !ords are not
&real persons' but rather personifications of concepts taken from Turkish Bust like her
parents% S?> and @A8% the name ARTEMIS is also &a !ord% a name' that personifies a
complex concept in Turkish. ;o!ever% the name ARTEMA> has been the name for many
!omen throughout the history.
The #ikipedia reference at link http://e.!"#"ped"a.org/!"#"/Arte$"s gives us a very
interesting coin +as sho!n belo!, representing the *oddess Artemis and some of her
attributes.
@idrachm from Ionia representing the goddess Artemis
http022upload.!ikimedia.org2!ikipedia2commons2thumb2C2CC2@idrachmeDdeDIonie.Epg2FCCpx6
@idrachmeDdeDIonie.Epg
http022en.!ikipedia.org2!iki2ArtemisGEtymology
&.olat /aya0 The coin face on the left depicts goddess Artemis. The !riting on the coin face
at right is a revelation about the goddess and the language it is !ritten. The !riting is in
Turkish but !ritten !ith *reek lettering. It reads in Turkish as0
7* 8E-9E-S13 'E(4A&- )* ER6S13 'E(4A&+ meaning she is manless 0a&elle$ 1i.e.,
she is (irgin, she is single, she is +%re, she is )haste ga&elle). Turkish (EH8AI means
&ga4elle' +deer, !hich !as her symbol and !as sacred to her. Most likely (EH8AI !as an
epitaph for her. In Turkish% young teenage girls are referred to as (EH8AI +young deer,
!hich is also a name for !omen. The &front part of ga4elle' sho!n on the coin is also part of
the picture !riting on the coin.
3n the coin% there is also a depiction of a "EE symbol !hich also pictorially implies her
&purity% chastity% and virginity'. Turkish !ord for ARI means &bee'. And additionally% ARI
)TEM13+ also means &P%RE' +untouched% clean% virgin% chaste,. That is !hy the !riting on
the coin has the term 7E-P:E-S13- )E9ES13+ in Turkish meaning witho%t man$
1%nmarried, %nto%)hed). Additionally% that is !hy she has the Turkish !ord TEMI> meaning
&clean% untouched% pure' in her name ARTEMIS 1urtheremore% the Turkish !ord AR means
&!omanJs chastity% !omanJs !omanly dignity% !omanJs high morals' 1or these reasons in
Turkish &AR K TEMIS' L &ARTEMI>' is a pure Turkish !ord used as the name of this
Turanian goddess at least some MCCC years ago. The name ARTEMIS has been stolen from
Turkish and claimed as &*reek' even though they kno! very !ell that it !as not *reek but
instead Turanian culture Even the #ikipedia reference at the top of this !riting states &Some
scholars elieve that the name and indeed the !oddess herself was ori!inally "re#Greek.' N
meaning that she !as Turanian !ithout admitting it.
Most likely the supposedly *reek place name in Anatolia called EP:ES%S +i.e.% E9ES/3 in
Turkish, took its name from the Turkish name &E9ES13' +E9ES/3, !hich !as the
description of the goddess. Turkish !ord &E9E' means tho%gh ma)ho man$. 3f course%
there is the Temple of ARTEMIS in !estern Turkiye in an area called E1ES +E1ES)S,
This also proves once and for all that the ancient universal language !as Turkish 6 and
Anatolia% as !ell as the rest of the !orld% !as a Turkish speaking Turanian civili4ation 6
contrary to the disinformation spread by the *reeks% Be!s% Romans and the rest of them
S3% IT IS (8EAR T;AT ARTEMI> #AS I3T *REE/ AT A88% ")T RAT;ER
3RI*IIA88H S;E #AS 1R3M T;E T)RAIIAI ()8T)RE 31 T;E
T)R2T)R/23*)> .E3.8ES
$$$
;. Goddess ARTEMIS Part-;
In .art69 above% I talked about the name ARTEMIS and revealed its true identity in Turkish 6
as it !as originally from the Turanian civili4ation rather than the *reek. In .art69% I
highlighted that the goddess Artemis !as a personification of a number of concepts all
convoluted into the name ARTEMIS% and this name !as a complex riddle and its many
aspects can only be explained in Turkish I sho!ed that mythologically her father !as
Turkish S,3 +meaning &<*R.',% so6called &3E%S'% and her mother !as Turkish .14
+meaning &T*&G%E',% so6called &4ET*'% and the name Artemis !as Eust a name generated
by the human mouth and the human voice for a &religious' concept And that is !hat !as
sho!n partially in .art69. In this .art6:% I !ill d!ell on some other names that the goddess
Artemis had.
1irst let us revisit the follo!ing information given in the #ikipedia link at
http022en.!ikipedia.org2!iki2Artemis 0
7Artemis was one of the most widely venerated of the Ancient Greek deities. Her Roman
equivalent is Diana. Some scholars
[1]
elieve that the name and indeed the !oddess herself
was ori!inally "re#Greek.
[$]
Homer refers to her as Artemis Agrotera, Potnia Theron:
"Artemis of the wildland, Mistress of Animals".
[3]
%he Arcadians elieved she was the
dau!hter of Demeter.
[&]
'n the classical "eriod of Greek mytholo!y( Artemis )Greek* )nominative+ ,-./01( ) !enitive+
,-2/0341+ was often descried as the dau!hter of 5eus and 6eto( and the twin sister of
A"ollo. She was the Hellenic !oddess of the hunt( wild animals( wilderness( childirth(
vir!inity and "rotector of youn! !irls( rin!in! and relievin! disease in women7 she often was
de"icted as a huntress carryin! a ow and arrows.
[8]9
Ancient Greek writers linked Artemis )Doric Artamis+ y way of folk etymolo!y to artemes
) ,-./:1+ ;safe<
[=]
or artamos ) ,->/41+ ;utcher<.
[?][@]
However( the name Artemis )variants
Arktemis( Arktemisa+ is most likely related to Greek Arktos ;ear< )from B'C Dh tkE os+(
su""orted y the ear cult that the !oddess had in Attica )Frauronia+ and
the Geolithic remains at the Arkouditessa( as well as the story aout Callisto, which was
ori!inally aout Artemis )Arcadian e"ithet kallisto).
[H]
%his cult was a survival of very old totemic and shamanistic rituals and formed "art of a
lar!er ear cult found further a field in other 'ndo#Curo"ean cultures )e.!.( Gaulish Artio+. 't
is elieved that a "recursor of Artemis was worshi"ed in Iinoan Jrete as the !oddess of
mountains and huntin!( ritomartis. Khile connection with Anatolian names has een
su!!ested(
[1L][11]
the earliest attested forms of the name Artemis are the Iycenaean Greek a#
te#mi#to and a#ti#mi#te( written in 6inear F at Bylos.
[1$]
Artemis was venerated in 6ydia as
Artimus.
[1M]
'
.olat /aya0 The above reference tells us that0 &;omer refers to her as Arte$"s Agrotera%
Pot"a Thero0 5Artemis of the !ild land% Mistress of Animals5. The Arcadians believed she
!as the daughter of @emeter.'
Regarding the name ARTEMIS AGR*TERA0
I find that this name Agrotera also describes the attributes of goddess Artemis. #e can
decipher this name into different Turkish expressions that are relevant to goddess Artemis.
a, #hen the name AGR*TERA is deciphered as &AR-GARET*'% !e find that the term
AGR*TERA is the altered% restructured and ;elleni4ed form of the Turkish expression &AR
GARI.I' meaning she is )haste woman, she is (irgin woman'. Thus% the name
ARTEMIS AGR*TERA is a personification of a )haste woman$ 6 !hich is one of her
attributions.
Turkish !ord 5AR5 means 5)hastit*, dignit*, moral +%rit*5% GARI )KARI+ means &woman'%
&!"=e' and suffix .I/TI means &he,she,it is'.
In the same !ay% !e can decipher other hidden Turkish expressions that describe other
attributions of the goddess Artemis Agrotera as follo!s. #hen the name AGR*TERA is
deciphered as0
b, &AR-*GRATE'% then% it is the Turkish expression &AR ,>RET1' meaning she
tea)hes )hastit*, she tea)hes high morals$. Thus% the name ARTEMIS AGR*TERA is
also a personification of a +erson who tea)hes high morals$. This is !hat !ould be
expected from someone !ho believes in chastity
c, &GA-ARET*R'% then% it is the Turkish expression &AGA ARI.%R' meaning she is
lord 'ee, she is (irgin .%een 'ee$. Thus% in this context% the goddess ARTEMIS
AGR*TERA is a personification of the (irgin .%een 'ee$. A bee6hive initially has a
number of virgin 7ueen bees. 3ne strong one fights the others and eventually becomes the
7ueen bee that produces the eggs for the ne! generation bees of the hive. This is one of her
untold mythological attributions. Turkish !ord 5ARI5 means 5bee' and &AGA- means
&lord'.
d, &GARE-ART*'% then% it is the Turkish expression &GARI ARI.I' meaning lad* is
)haste, lad* is (irgin2 she is female 'ee, she is (irgin .%een 'ee$. Thus% the goddess
ARTEMIS AGR*TERA personifies the female 'ee$ 6 !hich is the 7ueen bee.
In this picture% the ancient Turanian *oddess ARTEMA> is sho!n as &"ee *oddess' !ith
ancient Turanian &!ing' and &sun' symbols. Ancient Turanian Tur2Turk23gu4 peoples !ere
masters of bee keeping
http022en.!ikipedia.org2!iki21ile0.la7ueDbee6goddessD"MD*R9F=C.O69:M.O.Epg
&"ee6goddess% perhaps associated !ith Artemis above female heads. *old pla7ues% Pth
century "(.'
+The pla7ue sho!n above is presently% in "ritish Museum% Main floor% room 9M% *reek Q
Rome,
$$$
Regarding the name P*T&IA T:ER*&
1rom the #ikipedia reference above% !e kno! that ;omer also referred to Arte$"s Agrotera
as Pot"a Thero meaning "Artemis of the wild land, Mistress of Animals" !here the *reek
!ord Pot"a had the meaning of &Mistress' or &8ady'.
At this point% let me first identify the supposedly *reek term &.3TIIA' meaning &Mistress'
or &8ady'. #e have the follo!ing information from link
http022en.!ikipedia.org2!iki2.otniaDTheron
7Pot"a Thero + RSTUVW XYZ U% 5Mistress of the Animals5, is a term first used +once,
by ;omer+Iliad :9. OPC, and often used to describe female divinities associated !ith animals.
[9\
The !ord Potnia% meaning $"stress or lady% !as a Mycenaean !ord inherited by (lassical
*reek% !ith the same meaning% !hich has an exact parallel in Sanskrit +atn3.-
#hen the term P*T&IA is rearranged as &PAI&T*'% I find that this so6called *reek !ord
used at the time ;omer !as in *reece% !as actually an altered and ;elleni4ed form of the
Turkish !ord &BA(A&.%' meaning &She is Mistress% she is 8ady'. Similarly% the Sanskrit
!ord &PAT&I' is also an altered form of Turkish &BA(A&6.I'. So% the origin of this !ord
!as not &*reek nor !as it Sanskrit 6 but rather !as Turkish' 6 even some MCCC +or more,
years ago. (learly% the &Indo6European' Aryans had stolen the Turkish !ord "AHAI from
Turkish even as early as some M%CCC years ago
Turkish !ord &BA(A&' is still being used in Turkish presently for &8ady' or &Mistress'%
such as in the appellation of &Baya G?ay Ayg?' !here G?ay is a name for !oman and
Ayg? is a last name
$$$
After having identified the so6called *reek !ord &P*T&IA'% let us no! turn to the term
P*T&IA T:ER*& being an alternative name for Arte$"s Agrotera. In this context% !e
can have the follo!ing decipherments. #hen the name P*T&IA T:ER*& is deciphered as0
a, 7PAI*&-TE&R:6T*-% then% it is the Turkish expression &BA(A& TA&RI6.%'
meaning 7she "s 4ady-God@ she "s Goddess-. Artemis is a &goddess'.
b, 7*-TE&R:-PAI&T*-% then% it is the Turkish expression 7* TA&RI BA(A&.%-
meaning that 0od is woman$. This again states that *od is !oman.
c, 7*-TE&R: PAI&T*-% then% it is the Turkish expression 7* TA&RI BE(I&6.%-
meaning that 0od is 'rain$. 3f course% the &'rain' is the Master and also the Mistress of all
animals !hich includes man2!oman The Turkish !ord BE(I& means &'rain'.
d, &*-TE&R: PAI&T*-% then% it is the Turkish expression 7* TA&RI BE(6I&6.%-
meaning That 0od is *o%r lord$ !hich refers to *od or *oddess. In ancient Turanian
religion% the *od concept is both male and female at the same time. Thus% goddess Artemis is
also a personification of *od. The Turkish !ord BE( means &8ord' or &Master'.
Thus% all of these decipherments into Turkish of the appellation P*T&IA T:ER*& provide
these additional attributions to the goddess Artemis !hich !ere not kno!n before. They are
in summary% 7Arte$"s "s 4ady-God@ Arte$"s "s Goddess- 0od is woman- 0od is 'rain$ and
0od is *o%r lord$4
$$$
A. Goddess ARTEMIS Part-A
Related to *oddess Artemis% the #ikipedia reference states that0 Artemis !as !orshipped
in Minoan (rete as the goddess of mountains and hunting under the name Br"to$art"s.
http022en.!ikipedia.org2!iki2"ritomartis.
Nritomartis )O,0-P/>,-01+( was the Iinoan !oddess of mountains and huntin!. She is amon!
the Iinoan !oddess fi!ures that "assed throu!h the IycenaeansQ culture into classical Greek
mytholo!y( with transformations that are unclear in oth transferrals.
[1]
Ror the Greeks
Fritomartis )Jretan dialect
[$]
for Ssweet maidenS( Ssweet vir!inS
[M]
+ or 5ikt*nna )derived y
Hellenistic writers as from diktya( Shuntin! netsS+
[&]
was a mountain nym"h )an oread+ whom
Greeks reco!niTed also in Artemis and in A"haea( the SinvisileS "atroness of Ae!ina.
[8]
ritomartis )Ssweet maidS+ is an e"ithet that does not reveal the !oddessQs name(
[=]
nor her
character( for it has the rin! of an a"otro"aic eu"hemism.
[?]
%he !oddess addressed as
SFritomartisS was worshi""ed in Jrete as an as"ect of Potnia( the SMistressS.9
The above reference is !rong in stating that the name Br"to$art"s is an epithet that does not
reveal the goddess]s name or her character. 3n the contrary% the name BRIT*MARTIS is
another ;elleni4ed form of the name Artemis !hich not only contains the name ARTEMIS in
it but it also gives very important additional information about her identity. The Minoans !ere
ancient Turanian Tur2Turk23gu4 peoples contrary to *reek and #estern false claims that they
!ere *reeks or Aryans or Indo6Europeans This I have pointed out !ith explanations in many
of my !ritings. The ;elleni4ed form of the Minoan goddess name BRIT*MARTIS is very
much related to the Turkish name ARTEM13 )ARTEM1S+. This !e can see as follo!s0
a, #hen the ;elleni4ed name BRIT*MARTIS is deciphered by rearranging its letters as
&ARTIMIS-BRT*'% I find that the name BRIT*MARTIS is an altered% restructured and
;elleni4ed form of the Turkish expression &ARTEM13 B1R.1' meaning Artemis is 6ne,
Artemis is single, Artemis is 0oddess$. Thus% the name BRIT*MARTIS is Eust another
form of the ancient Turanian name ARTEM1S )ARTEM13+ but it !as formulated in Turkish
before the name !as ;elleni4ed
In the Ancient Turanian Sky6*od concept% *od is a duality being% that is to say% *od is both
&Man' and &#oman' at the same time% he2she is one and single- and thus% he2she is virgin%
pure% unmarried. #hile there are many manly names personifying the &fatherly +manly, side
of *od% in this case% the *oddess Artemis is the personification of the motherly +!omanly,
side of the *od Thus% Artemis is the SK(-G*..ESS herself versus the concept of SK(-
9AT:ER-G*. "ut% in the eyes of ancient Turanians% both of these concepts !ere 3IE and
the SAME *3@ identity 6 indicating that the *3@ concept had a .%A4IT( and e7uality
bet!een its t!o attributes
In addition% the name BRIT*MARTIS has some other religiously relevant meanings
embedded in it as !ell. #hen the ;elleni4ed name BRIT*MARTIS is deciphered as0
b, &ARTIMIS-BR-*T'% then% I find that the name BRIT*MARTIS is an altered form of
the Turkish expression &ARTEM13 B1R *.' meaning Artemis is 6ne 7ire, Artemis is
8%n/0oddess$ and as the Sun6*oddess she is single, she is (irgin, she is +%re$ and
metaphorically as !oman% she is fire, she shines, she '%rns$
c, 7RTMIS-ARI-BT*-% then% it is an altered form of the Turkish expression &ARTEMIS
ARI BeyT%' meaning Artemis is 9ord ee$, Artemis is :%een ee$.
d, 7RTMI-ABSIT*R-% then% the name BRIT*MARTIS is an altered form of the Turkish
expression &ARTEMI3 A0'IT%R' meaning Artemi& is h%nter$. Iote that in this case the
name ARTEMIS has been reduced to its three consonants and the vo!el I% that is% RTMI. The
Etruscans had the name in this form.
Turkish !ord A0'I means &h%nter'. The goddess ARTEMIS !as a hunter
In this context% the goddess ARTEMIS% being the personification of a ^irgin _ueen "ee% had a
poisonous arro! +the bee stinger, that !as deadly Interestingly% in her portrayal% she is
mostly sho!n !ith a double bent Turanian bo!.
e, 7RTIMI-BAST*R-@ then% the name BRIT*MARTIS is an altered% restructured form of
the Turkish expression &ARTEM13 BABT%R' meaning Artemis is the head$. Thus% the
&head'% that is% &the thinking god, that is, the h%man 'rain$ is also a single% virgin% pure%
untouched and chaste' being !hich the ancient Turanians called &*3@'
#ith these decipherments into Turkish% no! !e have a clear vie! of the hidden identity of
Minoan *oddess BRIT*MARTIS They are all in Turkish inherently built into the so6called
*reek !ords. Minoans !ere ancient Turanian Tur2Turk23gu4 peoples. [See my paper at link
http022!!!.polatkaya.net28abyrinth.html\.
Thus% !e see that the name Artemis !as altered% confused and disguised as &*reek'. Het the
ancient *reeks altered and adopted these ancient Turanian names and expressions as their
o!n. "y !ay of such a linguistic trick and mythology% the ancient Turanian civili4ation !as
not only transferred to their o!n name but also the Turanian civili4ation in Europe% Anatolia%
the Middle East and Asia !ere denied and obliterated. (learly the ancient *reek clergy% in
their many secretive operations% !ere mostly the source of mythological concoctions that
misled the future generations. These linguistic black magicians mispresented ancient !orld
history and civili4ation in such a !ay that the ancient Turanians !ere intentionally left out.
1or example% in above reference% regarding the goddess "ritomartis% it is said that0
NShe is amon! the Iinoan !oddess fi!ures that "assed throu!h the IycenaeansQ culture into
classical Greek mytholo!y( with transformations that are unclear in oth transferals.9
This gives the impression that the Minoan culture 'passed' through the Mycenaeans to the
*reeks N as if it !as a perfectly innocent% natural and unadulterated transferal and as if the
Minoan language !as so similar to that of the *reeks that the &transferal' !as legitimate.
Het% I have Eust demonstrated that the origin of BRIT*MARTIS !as Turkish and it !as only
&transferred' into *reek by usurping% altering and ;elleni4ing the original Turkish language.
In other !ords% the Turkish !ords and phrases !ent through a linguistic metamorphosis to
become a &*reek' !ords. 3f course% none of these are mentioned 6 but that is the fact. They
also mention that the transformations are unclear. Surely% this is additional cleansing of the
illegal &linguistic metamorphosis' that took place.
$$$
C. Goddess ARTEMIS Part-C
In .art6M above I sho!ed that the ;elleni4ed name BRIT*MARTIS !as a form of the
Turkish expression &ARTEM13 B1R.1' meaning Artemis is 6ne, Artemis is single,
Artemis is 0oddess$. "ut the #ikipedia reference also told us that the Minoan goddess
Br"to$art"s in (retan dialect also meant "sweet maiden" and2or "sweet (irgin" for the
*reeks. This means that the ancient *reeks had actually made up another replacement
expression from Turkish for describing the goddess Artemis. (alling the goddess "ritomartis
as "sweet maiden" or "sweet (irgin" associates her !ith &hone*' and thus% !ith the &'ee'.
Above% one of the decipherments of the name BRIT*MARTIS !as a _ueen "ee. Thus%
goddess BRIT*MARTIS being called &s!eet maiden' is expected. This !e !ill explain
belo!.
In *reek% !e have the !ords PART:E&*S' or &PART:E&IK*S' meaning &maiden'%
[@ivryJs English6*reek and *reek6English @ictionary% 9<FF% p. 9F`, and also the *reek !ord
/PERETRIA that means maid ser(ant, ser(ant girl, female ser(ant$% [@ivryJs English6
*reek and *reek6English @ictionary% 9<FF% p. P9<\. These *reek !ords !ill help us to
understand !hat they really mean.
#ith these definitions% the Minoan goddess Br"to$art"s meaning "sweet maiden" can also
be expressed as &Br"to$art"s the sweet +artheni)os", and similarly% the goddess
&Br"to$art"s meaning sweet (irgin" can become &Br"to$art"s the sweet %+eretria" !hich
are also appellations for goddess Arte$"s
Regarding the name PART:E&IK*S:
The *reek name PART:E&IK*S is actually a composite !ord that contains a variety of
Turkish expressions inherently hidden in it. The meanings of these Turkish expressions
describe relevant attributions of the goddess Artemis. #hen the *reek !ord
PART:E&IK*S +meaning &maiden'% that is% single% chaste% virgin, is deciphered as0
a, 7PIR-K*&ES:TA-% then% PART:E&IK*S is the altered form of the Turkish
expression 7B1R G/&EBT1- meaning 8he is 6ne 8%n'. "ut this definition in Turkish
makes the s%n a maiden, +%re and )haste$. And PART:E&IK*S as a servant girl
personifies the sun in a secretive !ay% and as the sun% she has been serving the earth eternally
and !ill serve for a very long time to come. Ancient Turanians regarded the sun as &female'.
Turkish !ord B1R means 7one-% G/&EB means 78%n-% G/&EBT1 means 7it is 8%n-.
b, 7P:-TA&RE-K*SI-% then% it is the altered form of the Turkish expression 7BE( TA&RI
K,3I- meaning 8he is the glowing fire of 9ord 0od$, 8he is 8%n$, 8he is )haste and
+%re$. Again% this expression in Turkish identifies PART:E&IK*S as the Sun.
Turkish !ord BE( means 79ord, Master-% TA&RI means 70od-% K,3 means 7glowing
fire-.
c, 7P:-TA&RE-K*SI-% then% it is the altered form of the Turkish expression 7BE( TA&RI
G,31- meaning 8he is the -*e of the 9ord 0od$, 8he is the 8%n$. Sun !as regarded as
the glo!ing fire eye of the Sky6*od% !hile the moon !as regarded as the blind eye of the
Sky6*od by the ancient Turanians. Turkish !ord G,3 means &eye'.
d, 7*-P:-KIS-TA&RE-% then% it is the altered form of the Turkish expression 7* BE( KI3
TA&RI- meaning that lord is 7emale 0od, that lord is (irgin 0od$. This definition
describes *od as *oddess% that is% as 1emale *od
Turkish !ord BE( means 79ord, Master-% TA&RI means 70od-% KI3 means 7girl2 (irgin-.
e, 7*-PAK-:RTE&IS- or 7* P:K-ARTE&IS-% then% it is the altered form of the Turkish
expression 7* PAK ARTEMI3- meaning 8he is +%re Artemis$, 8he is (irgin Artemis$,
8he is )haste Artemis$.
Turkish !ord PAK means &)lean, +%re, +%re white'. It is no !onder that girls are dressed in
a pure6!hite bridal dress on their day of marriage.
f, 7P:&-ARE-KIST*-% then it is the altered form of the Turkish expression 7BE& ARI
KI3.I- meaning ; am +%re girl$, ; am (irgin girl$, ; am )haste girl$, ; am maiden$,
; am Artemis$.
Turkish !ord BE& means ;, ; am$% ARI means +%re, )lean, )haste, (irgin2 'ee$% KI3
means girl, %nmarried$% KI3.I means she is girl, she is (irgin$%
g, 7P:&6KIS-ARET*-% then it is the altered form of the Turkish expression 7BE& KI3
ARI.I- meaning ; am girl 'ee$, ; am (irgin .%een 'ee$.
Turkish !ord BE& means ;, ; am$% KI3 means girl, (irgin, %nmarried$% ARI.I means
is 'ee$.
h, 7PETK-:&-ARIS*-% then it is the altered form of the Turkish expression 7PETEK :a&
ARIS%- meaning the lord 'ee of hone*)om'$, the .%een 'ee of hone*)om'$.

Turkish !ord :A& means lord, master$% PETEK means hone*)om'$% ARIS% means
the 'ee$.
i, 7*-KIS-PAE&T:R-% then% it is the altered form of the Turkish expression 7* KI3
BE(I&.IR- meaning that girl is 'rain$, that girl is *o%r Master$. Thus% she also
personifies the human &brain' !hich is a master itself
Thus% the expression &Br"to$art"s the sweet +artheni)os" has the follo!ing attributions in
summary0
a, ritomartis is 6ne 8%n.
b, ritomartis is a glowing fire of 9ord 0od.
c, ritomartis is the -*e of the 9ord 0od.
d, ritomartis is 7emale 0od.
e, ritomartis is (irgin Artemis.
f, ritomartis is +%re girl, ritomartis is maiden$, ritomartis is Artemis$.
g, ritomartis is girl 'ee, is (irgin .%een 'ee$.
h, ritomartis is the lord 'ee of hone*)om', ritomartis is the .%een 'ee$.
i, ritomartis is the 'rain4
All of these definitions make the goddess "ritomartis% that is% the goddess Artemis a
personification of a female Sun6*oddess and also the virgin 7ueen bee and% hence the &s!eet
maiden' N +i.e.@ 7BA44I KI3- in Turkish meaning &hone*ed girl',.
$$$
Similarly% in the case of &Br"to$art"s the sweet %+eretria% the decipherments of the name
%+eretria give us attributions similar to those defied above. #hen the name %PERETRIA
meaning &servant girl' is deciphered as0
a, &%-PER-ARITE-% then% it is the altered form of the Turkish saying 7* B1R ARI6.I-
meaning 8he is 6ne ee$. Thus% &Br"to$art"s the sweet %+eretria is one honey bee. #e
have already determined that goddess BRIT*MARTIS )ARTEMIS+ !as a personification
of the <irgin :%een ee$. And Duee Bee@ !hich is the 7A&A ARI- or 7BE( ARI- or
7BA(A& ARI- in Turkish% is the lord of a beehive community that makes honey In this
definition in Turkish !e also see a similarity bet!een an ancient human family and the colony
of a bee hive. In an ancient Turanian family% mother and her girls !orked as hard as the bees
of a hive. They !ere the maids of the home
Turkish !ord A&A ARI means mother 'ee$% BE( ARI means lord 'ee$% BA(A& ARI
means lad* 'ee$.
b, &%-ARI-PERTE-% then% it is the altered form of the Turkish saying 7* ARI B1R.1-
meaning that 'ee is one, that 'ee is single$. Thus% &Br"to$art"s the sweet %+eretria is one
honey 7ueen bee. #e have already determined that BRIT*MARTIS )ARTEMIS+ !as
personification of 3ne ^irgin _ueen "ee. And Duee Bee !as one and single$
c, &PER-%-ARITE-% then% it is the altered form of the Turkish saying 7B1R-* ARI6.I-
meaning 6nl* 8he,!e,;t, that is, 0od,0oddess is +%re$. Thus% &Br"to$art"s the sweet
%+eretria is one goddess bee. In this case% the Turkish expression 7B1R-*- )PER %+ is an
appellaation that refers to &the Sky6*od or the Sky6*oddess'. #e have already determined
that BRIT*MARTIS )ARTEMIS+ !as a &goddess' personality
d, &%-PERI-ARETE-% then% it is the altered form of the Turkish saying 7* PER1-ARI6.I-
meaning that fair* is 'ee$, that n*m+h is 'ee$, that fair* is +%re$, that fair* maid is
hard working as a 'ee$, she is as +%re as fair*$. Thus% this Turkish saying also has
meanings that refer to the attributions of goddess Artemis
Turkish !ord PER1 means &fair*' and PER1 is a name for girls in Turkish.
Thus the name %PERETRIA the &maid girl' !as an ancient *reek term that !as made from
Turkish and had embedded in the name the attributions of goddess Artemis.
$$$
#ith all of these decipherments of a fe! names% !e have also sho!n ho! po!erful and
versatile language !as the ancient !orld language of Turkish #e have sho!n that even by
changing the position of a !ord in a phrase in Turkish can change the meaning of the phrase
completely
$$$
E. Goddess ARTEMIS Part-E
The PART:E&*& relat"o:
In .art6O% I sho!ed that the goddess &Br"to$art"s the sweet +artheni)os" and &Artemis the
sweet +artheni)os" !ere and the same and personified the &!omanly' attributions of the
*3@ concept. ;ence% the names ARTEMIS and BRIT*MARTIS being s!eet maidens% that
is% being s!eet PART:E&IK*S% associate them !ith the Te$ple o= PART:E&*& in
Athens% *reece. 1or that reason !e need to have some explanation regarding the Temple of
.arthenon. #e have the follo!ing information from the #ikipedia link at
http022en.!ikipedia.org2!iki2.arthenon0
N%he Parthenon )Greek* U>,V.WXW+ is a tem"le on the Athenian Acro"olis( Greece(
dedicated to the maiden !oddess Athena( whom the "eo"le of Athens considered their
"atron.9
N%he ori!in of the BarthenonQs name is from the Greek word SY>,V.WXWS )"arthenon+( which
referred to the Sunmarried womenQs a"artmentsS in a house and in the BarthenonQs case
seems to have een used at first only for a "articular room of the tem"le7
[?]
it is deated
which room this is and how the room acquired its name. %he 6iddell#Scott#Zones Greek#
Cn!lish 6e[icon states that this room was the western cella of the Barthenon. Zamauri D.
Green holds that the "arthenon was the room in which the "e"los "resented to Athena at
the Banathenaic Restival was woven y the arre"horoi( a !rou" of four youn! !irls chosen to
serve Athena each year.
[@]
Jhristo"her Bellin! asserts that Athena Barthenos may have
constituted a discrete cult of Athena( intimately connected with( ut not identical to( that
of Athena Bolias.
[H]
Accordin! to this theory( the name of Barthenon means the Stem"le of the
vir!in !oddessS and refers to the cult of Athena Barthenos that was associated with the
tem"le.
[1L]
The e+ithet +arth=nos 10reek: >?@ABCDE), whose origin is also %n)lear,
[FF]
meant
"maiden, girl", '%t also "(irgin, %nmarried woman"
[FG]
and was es+e)iall* %sed
for Artemis, the goddess of wild animals, the h%nt, and (egetation, and for Athena, the
goddess of strateg* and ta)ti)s, handi)raft, and +ra)ti)al reason.
[F3]
;t has also 'een
s%ggested that the name of the tem+le all%des to the maidens 1+arthenoi), whose s%+reme
sa)rifi)e g%aranteed the safet* of the )it* [FH].$
In other !ords% the Temple of .arthenon !as not Eust a Temple of Athena alone% as !e are told
so% but it must also have been a Temple of goddesses Artemis and "ritomartis as !ell.
.olat /aya0 1rom this reference source% !e see that the Temple of .arthenon means the
5temple of the virgin goddess5 and refers to the cult of Athena .arthenos that !as associated
!ith the temple. "ut .arthenon is also associated !ith the goddess Artemis 6 as she is also a
virgin goddess Thus% it can be said that .arthenon !as also a Temple of ARTEMIS and2or
BRIT*MARTIS% that is to say% the Temple of .arthenon !as built on a high hill overlooking
the city of Athens% and it !as based and built upon the concept of the ancient Turanian duality
Sky6*od concept N !hich consisted of the Sky6*od N +i.e.% *ak6Tanrb,% the Sun6*od N +i.e.%
*cn6Tanrb,% and the Moon6*od N +i.e.% Ay6Tanrb,% plus the &human head' as a &creator *od'
Interestingly% !hen the *reek name PART:E&*& is deciphered as 7P:&-TA&RE-*-%
then% the name PART:E&*& is found as being the altered% restructured and ;elleni4ed form
of the Turkish expression 7BE& TA&RI ,y?- meaning ; am the ho%se of 0od$, ; am the
Tem+le of 0od$. Thus% this ancient temple in Athens !as not only built for the ancient
Turanian concept of &TA&RI' the Sky6*od% but its name !as composed in Turkish before it
!as confused and ;elleni4ed into PART:E&*& It is no !onder that the reference is
stating that0 &The .arthenon itself replaced an older temple of Athena% !hich historians call
the .re6.arthenon or 3lder .arthenon% that !as destroyed in the .ersian invasion of OFC "(.
The temple is archaeoastronomically aligned to the ;yades.'
Saying that the temple is &archaeoastronomically' aligned to the ;yades implies that the
ancient building before the .arthenon II must have been an ancient astronomical observatory
and also a school for astronomy of the ancient Turanians. The term &archaeoastronomically'
is defined as0
7ArFhaeoastroo$y +also spelled arFheoastroo$y, is the study of ho! people in the past
&have understood the phenomena in the sky% ho! they used phenomena in the sky% and !hat
role the sky played in their cultures.5% [9\.'
"ut !hen I decipher the !ord ASTR*&*MI'A44( by rearranging its letters as
7(I4TAS&AR-*'*4M- or 7(I4TAS4AR-*'*&M-@ I find that the English term
ASTR*&*MI'A44( is an altered% restructured and Anglici4ed form of the Turkish
expression &(I4.I34ARA *K%4AM- meaning ; am s)hool for the stars$. Thus% this so6
called English !ord has also been manufactured from Turkish rather deceptively and
cunningly
Turkish !ord (I4.I3 )(I4.%3@ (I4T%3+ means &star'% (I4.I34AR means &stars'%
*K*4 +*K%4, means s)hool' and *K%4AM means ; am 8)hool$.
;ere !e must note that !hen the historians call the .re6.arthenon or 3lder .arthenon% as
being archaeoastronomically aligned to the ;yades% they seem to tell us rather vaguely that
the 3lder .arthenon building had something to do !ith astronomy. After all% the name
&astronomically' tells us that it is a name made up from Turkish for the concept of &school for
stars'. 3f course% an astronomical building is a school for studying stars and most likely an
observatory of sky as !ell. Thus% this is !hy I say that the 3ld .arthenon building must have
been an ancient astronomical observatory and also a school for astronomy of the ancient
Turanians. After all the name &astronomically' also says the same thing.
Additionally% the fact that the .arthenon !as aligned to the ;HA@ES is also very significant
due to the fact that :(A.ES is one &open star6cluster that appears in the constellation
TA%R%S the ")88. This is very eye6opening because the name TA)R)S is also the name
Taurus +Toros, mountains in Anatolia% but also linguistically related to the names T%R@
T%RK ad *G%3 of the Tur2Turk23gu4 people in *reek N although it is not admitted so.
Additionally% the &")88' logo of the ancient Sky6*od concept comes from the ancient
Turanian Tur2Turk23gu4 peoples In this context% let us examine the follo!ing *reek !ords0
9. The *reek !ord TR<IK*S means &TroGa'% but the letter # is actually ))% [@ivryJs
English6*reek and *reek6English @esk @ictionary% 9<FF% p. P9:\.
So !hen the *reek !ord TR<IK*S )TR%%IK*S+ is deciphered as 7T%RK-*I%S-% !e
find that the *reek !ord TR<IK*S is actually the altered% restructured and ;elleni4ed form
of the Turkish saying 7T/RK ,(/3- meaning 7!e are Tur# ho$es-% that is% 7!e are
Tur# people-. This makes the ancient so6called &TR3BAIS' none other than the Turks
:. The *reek !ord T*%RK*S means &Turk'. [@ivryJs @ictionary% p. PCP\.
#hen the *reek !ord T*%RK*S is deciphered as 7T%RK-**S-% !e find that the *reek
!ord T*%RK*S is actually the altered% restructured and ;elleni4ed form of the Turkish
saying 7T/RK *>%3- meaning T%rk 6g%& +eo+les$ 6 !hich the Turks are
M. The *reek !ord TA%R*S means &Bull'. [@ivryJs @ictionary% p. PC9\. T!o other *reek
!ords have the prefix &tauro' in their make up. They are0
M.a, The *reek !ord TA%R*MAK:IA means &bull="ght"g'. [@ivryJs @ictionary% p. PC9\.
#hen the *reek !ord TA%R*MAK:IA is deciphered as 7*-%T-AR-KIRMA:-% !e find
that the *reek !ord TA%R*MAK:IA is actually the altered% restructured and ;elleni4ed
form of the Turkish saying 7* %T ER KIRMAK- meaning it is '%ll killing$, it is killing
male )attle$, it is killing oI$, it is fighting '%ll$. So% again !e find the Turkish !ords
hidden in this *reek !ord.
The old Turkish !ord %T means &)attle'% ER means &male'% %T ER means male )attle, the
'%ll'% * %T ER means it is male )attle, it is '%ll'% KIRMAK means &to kill, to sla%ghter,
to fight'% * means &it, it is'.
In this context% !e also have the !ord in Sumerian G%T )aGa %T+ meaning &'%ll, lord of
)attle'% Sumerian !ord %T% and Turkish *T * )*. *+ means &8%n 0od, he is fire'%
%T%-R means &8%n/0od the %ll'% thus% the !ord &* T%R- or )T%R *+ means &he is the
8%n/god man$, he is the T%r,T%rk,6g%& +eo+le$. Thus% the name T%R comes from the
ancient Sun6god name &%T%ER'.
In vie! of this information% the term TA%R* is Eust a cut off front end of the name
TA%R*MAK:IA +bull killing% bull fighting, !here TA%R* gets it meaning of &bull'
from the old Turkish expression &%T % ER' or &* T%R *' meaning &bull'.
M.b, Similarly% there is the *reek !ord TA%R*MAK:*S that means &bullfighter'. [@ivryJs
@ictionary% p. PC9\.
"ut the *reek !ord TA%R*MAK:*S can be deciphered as &*:%S-KARMAT*' or
&*K%S :ARMAT*'% then% *reek !ord TA%R*MAK:*S is actually the altered%
restructured and ;elleni4ed form of the Turkish saying &*K%3 KIRMA.%' meaning &it is
'%ll killing, it is '%ll fighting'. Again% the source for the make up of the *reek !ord is from
Turkish
In this *reek !ord% the name TA%R*S% or more correctly% TA%R*% gives the impression
that it is the &root' but in actuality% it is Eust a cut off front end of the name
TA%R*MAK:*S and in that context% TA%R* or TA%R*S gets its meaning of 7bull-
from the Turkish !ord 7,K/3- )*K%3+. And the rest of the !ord% that is% MAK:*S% is
assigned the meaning 7#"ll"g- or 7="ght"g-.
The old Turkish !ord ,K/3 )*K%3+ means &male )attle, '%ll'% KIRMA means &killing,
sla%ghtering2 fighting'% KIRMA.% means &it is killing, it is sla%ghtering2 it is fighting'.
All of these decipherments tell us that the *reek term TA)R3 +TA)R3S, gets both of its
meaning &bull' and its linguistic format for Turkish.
$$$
Since the name .arthenon means the "tem+le of the (irgin goddess"% then it is clear that the
temple !as built for the female side of the 8k*/0od$% that is% the Sky6*oddess N !ith names
such as Artemis% "ritomartis% Athenea or others. All of these ancient so6called *reek cults
!ere actually the ancient Turanian beliefs 6 but secretly converted into *reek (ults. So the
ancient Turanian civili4ation !as completely looted in all of its aspects by the ancient Aryan
*reeks.
The #ikipedia reference regarding .arthenon%
http022en.!ikipedia.org2!iki2.arthenon% states0 &The epithet &parthdnos'% !hose origin is also
unclear% meant 5maiden% girl5% but also 5virgin% unmarried !oman5 and !as especially used
for Artemis% the goddess of !ild animals% the hunt% and vegetation% and for Athena% the
goddess of strategy and tactics% handicraft% and practical reason.'
The definition of the goddess Athena in the this reference% that is% being Nthe !oddess of
strate!y and tactics( handicraft( and "ractical reason9 is Eust another !ay of saying that
Athena !as the personification of the &brain'. After all% it is none other than the human brain
that does &strategy'% &tactics'% and &practical reasoning'. Additionally it is said that Athena
!as born from the head of >E)S N and fully gro!n N and !ith all of her armaments. This is
further verification that the &virgin goddess Athena'% in one context% represented the
personification of the human brain. This again brings us to the perception that Athena and2or
Artemis !as also a hidden personification of the &human head'% and the &brain' 6 !hich is
encapsulated in a special &room' in the head
$$$
H. Goddess ARTEMIS Part-H
http022en.!ikipedia.org2!iki2ArtemisGArtemisDasDtheD8adyDofDEphesus
NAt C"hesus in 'onia( %urkey( her tem"le ecame one of the Seven Konders of the Korld. 't
was "roaly the est known center of her worshi" e[ce"t for Delos. %here the 6ady whom
the 'onians associated with Artemis throu!h inter"retatio !raeca was worshi"ed "rimarily as
a mother !oddess( akin to the Bhry!ian !oddess Jyele( in an ancient sanctuary where
her cult ima!e de"icted the S6ady of C"hesusS adorned with multi"le rounded reast like
"rotuerances on her chest. %hey have een variously inter"reted as multi"le accessory
reasts( as e!!s( !ra"es( acorns(
[81]
or even ull testes.
[8$][8M]
C[cavation at the site of
the Artemision in 1H@?#@@ identified a multitude of tear#sha"ed amer eads that had
adorned the ancient wooden [oanon.
[8&]
'n Acts of the A"ostles( C"hesian metalsmiths who
felt threatened y Saint BaulQs "reachin! of Jhristianity( \ealously rioted in her defense(
shoutin! NGreat is Artemis of the C"hesians]9
[88]
^f the 1$1 columns of her tem"le( only one
com"osite( made u" of fra!ments( still stands as a marker of the tem"leQs location. %he rest
were used for makin! churches( roads( and forts.9
As the #ikipedia reference above states and the statue of the goddess Artemis at the temple of
Artemis in E1ES% Turkey sho!s% she has been portrayed !ith multiple breast like
protuberances on her chest. These hanging forms have been !rongly identified and regarded
by many as being the multiple &breasts' of a fertility goddess. In my vie!% these
interpretations are !rong !ith respect to a &virgin goddess' that Artemis !as.
The Artemis of Ephesus% 9st century A@ +Ephesus Archaeological Museum,
http022upload.!ikimedia.org2!ikipedia2commons2thumb2:2:f2StatueDofDArtemisDEphesus.Epg2
::Cpx6StatueDofDArtemisDEphesus.Epg.
Alternatively% see link
http022!!!.sacred6destinations.com2turkey2images2ephesus2museum2resi4ed2great6artemis6c6
andrys.Epg
In this study% I have sho!n that goddess Artemis !as also a personification of the &^irgin
_ueen "ee' of a beehive. In a beehive% there are &_ueen "ee cells' that are much larger than
the cells of the normal !orker bees. The &virgin _ueen "ee cells'% !hich are also called
&7ueen cups'% are located above the &honeycomb'% +that is% &petek' in Turkish,. 1or clarity%
!e have a picture of these in the figure belo!0
Three _ueen cells are sho!n in this picture given at link
http022en.!ikipedia.org2!iki21ile0_ueencellDCC9P.B.*
#ikipedia link http022en.!ikipedia.org2!iki2_ueenDbee gives us the follo!ing information
regarding the &7ueen cells'0
&_ueens are raised in specially constructed 7ueen cells. The fully constructed 7ueen cells
have a peanut6like shape and texture. _ueen cells start out as 7ueen cups. _ueen cups are
larger than the cells of normal brood comb and are oriented vertically instead of hori4ontally.
#orker bees !ill only further build up the 7ueen cup once the 7ueen has laid an egg in a
7ueen cup. In general% the old 7ueen starts laying eggs into 7ueen cups !hen conditions are
right for s!arming or supersedure. S!arm cells hang from the bottom of a frame !hile
supersedure 7ueens or emergency 7ueens are generally raised in cells built out from the face
of a frame.'
Another vie! of ^irgin _ueen bee cups
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So% in vie! of these findings% I identify that the multiple &gro!ths' hanging from the chest of
the goddess Artemis statue at Efes% Turkey% represent the &virgin 7ueen bee' cells hanging on
a honeycomb in a bee hive as sho!n above% rather than being the &breasts' of the goddess
Artemis
In better vie!s of the statue of Artemis of Ephesus% representations of four bees% t!o on each
side of the statue% are visible. They are at the third and the fifth levels from top% of the
representations sho!n on the front of the Artemis statue. This again sho!s that Artemis !as a
personification of _ueen "ee in a bee hive #e also see four Iymph +i.e.% Turkish &.eri',
representations of the goddess Artemis !ith ancient Turanian type of !ings. Additionally%
many representations of &deer' +i.e.% Turkish &(eylan', are sho!n @eer !as one of her
symbols. 3f course% she !as also the Sun6*oddess and therefore% a personification of light as
!ell.
#e no! understand that conceptually% the origin of goddess Artemis !as ancient Turanian and
Anatolian before she became a divinity of *reeks and Romans. All these !ritings of mine on
Artemis provide clear and un7uestionable explanations regarding the identity of the ancient
Turanian goddess Artemi4
$$$
In concluding% !e can confidently say that originally% the *oddess Artemis +Artemi4, !as
neither a *reek goddess% nor !as she a Roman goddess 6 as !e are !rongly led to believe.
Rather she !as an ancient Turanian goddess !hich represented the &#omanly side of *3@'
in a &duality &*3@' concept. Bust like the Turkish language itself% this concept !as also
stolen from the ancient Turanians and repetitively portrayed as being *reek and Aryan.
This also sho!s ho! the ancient Turanians had a divinity concept of e7uality bet!een man
and !oman 6 so much so that both man and !oman !ere personified as *3@ and *3@@ESS
in one body
Artemis !as particularly personified as a &^irgin _ueen "ee'. The most ancient language of
Turkish% of the Tur2Turk23gu4 peoples% has been used to express many different attributes of
the &^irgin #oman *oddess' side of the *od concept. These attributions are embedded in
hidden form in the supposedly &*reek' !ords +names, that !ere made from Turkish
@etailed decipherments of these attributions from the given *reek mythological information
are revealed in this essay for the first time% although I had discussed Artemis in a concise
manner in an earlier paper of mine given at link
http022tech.groups.yahoo.com2group2.olatD/aya2message2:<F .
#ith best !ishes to all%
.olat /aya
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