Neoliberalism is a modern term that refers to the centuries-old laissez-faire economic ideology of minimizing government intervention in the free market. According to this ideology, removing regulations and taxes from businesses will unleash boundless wealth and prosperity. However, critics argue that laissez-faire universalizes business interests over society and ignores how markets are shaped by social and political forces, not just competition in a vacuum. While Adam Smith advocated for free markets, his ideal was small-scale trade and he opposed coercion, unlike modern transnational corporations that pursue profit however a society allows.
Neoliberalism is a modern term that refers to the centuries-old laissez-faire economic ideology of minimizing government intervention in the free market. According to this ideology, removing regulations and taxes from businesses will unleash boundless wealth and prosperity. However, critics argue that laissez-faire universalizes business interests over society and ignores how markets are shaped by social and political forces, not just competition in a vacuum. While Adam Smith advocated for free markets, his ideal was small-scale trade and he opposed coercion, unlike modern transnational corporations that pursue profit however a society allows.
Neoliberalism is a modern term that refers to the centuries-old laissez-faire economic ideology of minimizing government intervention in the free market. According to this ideology, removing regulations and taxes from businesses will unleash boundless wealth and prosperity. However, critics argue that laissez-faire universalizes business interests over society and ignores how markets are shaped by social and political forces, not just competition in a vacuum. While Adam Smith advocated for free markets, his ideal was small-scale trade and he opposed coercion, unlike modern transnational corporations that pursue profit however a society allows.
Source: Walden Bello"Dark Victory: The United States, Structural Adjustment
and Global Poverty" Pluto Press & Food First San Fran. If we can identify a dominant ideology behind the current globalization project it is "Neoliberalism". Neoliberalism is the European term. Neoconservativism the US term. These are just new words for the 200 year old doctines of "Laissez faire". "Laissez faire" is just a fancy french word for "allow to do", meaning not that the poor should be allowed to raid the houses and bank accounts of the rich, but that business should be free of nasty regulations, taxes and red tape like pollution and labor laws which limit their capacity to do business. "Laissez faire", "free market" are all terms that mean "unregulated business". The term liberal is mistakenly applied to progressive or even leftwing politics in the United States. As should be clear liberal actually means conservative in economic terms. However liberal has come to signify in the US a reformed state- capitalist position. "Laissez faire" ideology regards government intervention in the economy to be the source of all the ills of society. If only the market were left free to operate, boundless wealth would be created and we would all be better off. Margaret Thatcher put it concisely:- "It is our job to glory in inequality and see that talents and abilities are given vent and expression for the benefit of us all". "Laissez faire" ideology universalizes the interests of business to the whole community. Classic Liberalism
Classic liberalism is attributed to late 18th century english philosopher Adam Smith among others. His belief was that if individuals pursued their selfish interests producing, buying and selling in a free meaning unregulated market, then wealth is created and prosperity grows, benefitting everyone as Thatcher asserted. In particular Smith advocated that the state should interfere as little as possible in free markets. State interference he believed always distorted their beneficial machinery. The term the state refers to the collected institutions of government, judiciary, police and army, which have assumed a monopoly of law making and enforcement over society. Smith was writing in a time when the industrial revolution was just beginning, before massive factory production, assembly lines, limited liability companies and transnationals. His ideal of a market was of small artisans and merchants trading in a local marketplace. There were transnationals in Smith's time, but they were imperial state companies like the East India Company, exactly the sort of state involvement in commerce that Smith deplored. Smith also deplored slavery violence and coercion of all kinds, regarding these as the exact opposite of the theoretically non-violent activities of the market. He exalted competition and deplored what he called conspiracy or combination, criticising the obvious tendency of merchants to conspire together to fix prices and to use the state in their favor, but equally the tendency of workers to do the same by forming unions. Hence the liberal ideal of the state is as a neutral entity, writing and enforcing laws without partisanship. Smith's ideal of the free market is promptly wrecked on the realities of social relations. In the liberal ideal atomised individuals resolutely avoid any cooperation or resort to force, and stick to trading peacefully and competitively. The glaring defect of this idealisation is that markets do not exist in some social vacuum. Individuals and corporations have historically pursued their interests in whatever way that society permits them to. There is no absolute ethic of business other than this central principle. If slavery is permitted then slavery there will be. The important issue is not markets which in any case are an inevitable human activity, even in the most centralised Stalinist or Drug -War regime, but rather how such social mores and laws are developed and enforced- is every citizen a genuine participant or is power concentrated in few hands usually in the pay of the rich? David Ricardo and Thomas Malthus writing a little later than Smith turned liberal ideas into attacks on the poor rather than the state. Peasants were at that time flooding into English cities where they served as cheap expendable labor for the Industrial Revolution. Ricardo denied any inherent human right to food, clothing or housing other than what they could get by selling their labor or products on the free market. Malthus added that this was an iron law of nature. The starving of the poor was a simple result of their population exceeding the food supply, and hence a natural corrective that it would be wrong and futile to try and redress through social action. The fact that this poverty was created by collusion between the wealthy and the state to usurp (or enclose) the common lands of the people, while ruthlessly suppressing popular rebellion, was strangely absent from their analysis. We must not forget that private property is routinely carved out of communally held resources by the well-heeled, using the power of the state.