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R edeem er Bible Church

Unreserved Accountability to Christ. Undeserved Acceptance from Christ.

Loving God, Part Six:

Fighting for Loving God
Selected Scriptures

Introduction
This morning’s sermon represents our sixth week of meditation on the subject of
loving God. So for over a month we have fixed our attention on what it means for
Christians to love the Lord, what it is that inhibits us from doing so, and how we can
cultivate the love of God in our hearts.

We have learned that love for God cannot be reduced to obeying his commands;
that in order for our love to him truly to be counted as love, it must involve our emotions.
“God loves a cheerful giver” (2 Corinthians 9:7).

We have also learned that what prevents us from loving the Lord is a lack of
faith. For some this lack is absolute—the reason you do not love the Lord may be that
you are not truly a Christian; for if anyone does not love the Lord, he is accursed (1
Corinthians 16:22).

For the rest of us, for those who are true believers, our lack of faith is relative.
Along with the man of Mark 9 we cry to the Lord, “I do believe; help my unbelief” (Mark
9:24). We suggested that when it comes to the Christian’s waning affection for God, a
failure to believe that he is beautiful and infinitely satisfying along with a failure to
believe that he really loves us are the areas of unbelief that most often work to strip us
of our love for the Lord.

And finally, since loving God is an exercise of faith, we have learned that if we
are going to grow in loving him, we must employ the means of grace that God has given
us for our advancement in sanctification.

Four helpful means include meditation—meditating on God’s works, his word,

and especially on the person in Christ; prayer—confessing and repenting of our lack of
love and begging God to change our hearts; fellowship—encouraging one another daily
so as not to succumb to the heart-hardening effects of sin; and finally, fasting—
depriving ourselves of food and other good and useful gifts of God so as to increase our
hunger for him, reminding ourselves that man shall not live by bread alone but by every
word that proceeds out of the mouth of God.

What a ride! And if you are like me (and I know you are), haven’t you felt that as
each week passed and you learned more and more about loving God, that your heart

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was getting softer and softer, that you were filled more and more with affection for God,
and that you were so filled with delight that you could barely contain it?

No? Honestly, neither have I. I meditate on God’s works and words and
especially on all he is for me in Jesus Christ, and it takes me 30 minutes to get to the
point of enjoying God for 5.

I pray. I confess my lack of love for what it is. I repent. I sincerely desire never
to sin that way again. And moments later, I feel nothing. So I beg the Lord for the faith
to see him as he really is and again it takes me what seems like an eternity just to crack
the window to catch a glimpse of his glory, and then, my heart, cluttered as it is with the
passing pleasures of sin, slams the window shut.

I spend time with you, my dear brothers and sisters. I participate in the weekly
corporate prayer meeting. I give and receive encouragement. And while I’m talking I
am feeling such love for the Lord and wonder at all his goodness and delight in his
transforming power, but almost as soon as I leave, my once molten heart cools down to
its petrified state.

And last week, following our lesson on fasting, I did a 24-hour fast. I ate last on
Tuesday night and did not eat again until dinner on Wednesday. Well, not only did I not
pursue God, but I was so wiped out from a lack of food, that I fell asleep. I felt like the
disciples in the Garden of Gethsemane hearing the Lord’s rebuke, “Can’t you keep
watch with me for even an hour!”

I am a Christian. The Lord has saved me. He has changed me. The Holy Spirit
resides in me, and brethren, I tell you, loving the Lord is hard. You have to fight to
delight in God. You have to fight for it with all your might.

But in spite of all my failures and all my struggles, at the very least I can say that
I did enjoy the Lord for some time over the last six weeks. Imagine if I had thrown in the
towel because I was so overwhelmed by my infinitesimally small steps forward. I would
have been in sin—I would not have been meditating. I would not have been praying. I
would not have been fellowshipping. And I certainly would not have been fasting.

In sharing this with you, I want you to see is that the Christian life—whether it is
about loving God or our neighbor or about our self-control or our gentleness or
whatever—the Christian life is hard. Growth in grace is not like climbing a ladder; it is
like ascending a slide. When you climb a ladder you can afford to take a rest because
when you stop you do not lose any altitude. But if you rest climbing up a slide, what
happens? You start sliding down. This is the process of sanctification.

No wonder the Apostle Peter says, “Now for this very reason also, applying all
diligence, in your faith supply moral excellence, and in your moral excellence,
knowledge, and in your knowledge, self-control, and in your self-control, perseverance,
and in your perseverance, godliness, and in your godliness, brotherly kindness, and in
your brotherly kindness, love” (2 Peter 1:5-7). We need to apply all diligence because
growth in grace is just plain hard work.

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The spirit is willing, but the flesh is weak. It is very weak. I can’t wait until Christ
returns and glorifies me so that I can love him like I so desperately want to love him
now. But until that time, we do not have the privilege of giving up. We are not permitted
to say, “Lord, it’s too hard to love you. I quit.” We must persevere in loving God.

Well, knowing how difficult it is to love the Lord our God with all our soul, with all
our mind, with all our strength, and, yes, with all our heart, I would like to bring our
series to a conclusion by reflecting together with you on the blessings explicitly
connected in Scripture with loving God. I want to give you hope and encouragement to
press on in your love for the Lord. I want to show you from Scripture (and I need to see
myself) that it is worth it, inestimably worth it, to hang in there with loving God.

First, let’s look at 1 Corinthians 2:9:

But just as it is written,

"THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD,
AND which HAVE NOT ENTERED THE HEART OF MAN,
ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."

The Provision of the True Knowledge of God

God has prepared something for those who love him. What has he prepared
for those who love him? Well, the first part of the verse answers our question: Things
which eye has not seen and ear has not heard, and which have not entered the
heart of man, all that God has prepared for those who love him.

Of course, though this answers our question of the content of what God has
prepared for those who love him, it isn’t immediately helpful. God has prepared
invisible things (which eye has not seen), inaudible things (and ear has not heard),
and what we’ll call impenetrable things (and which have not entered the heart of
man) for those who love him. Invisible, inaudible, and impenetrable things have been
prepared for those who love the Lord.

And yet, having said that, this doesn’t seem all that hopeful, does it? It seems to
suggest that we cannot know them; for how can we know what we cannot see and
hear? How can we know what cannot penetrate our hearts?

The answer is found in verse 10. Read with me: For to us God revealed them
through the Spirit; for the Spirit searches all things, even the depths of God. This
is an amazing thought. God has revealed what was invisible, inaudible, and
impenetrable to us. He has opened us up to these things through the Spirit. Through
the Spirit we see what cannot be seen, we hear what cannot be heard, and we receive
what we could not accept. Our eyes and ears and hearts have been opened by God
through the Spirit to what he has prepared for those who love him.

Now perhaps you are not that astonished at this pronouncement. Well, in order
to appreciate its magnitude, look back to verse 8. Paul is saying that the message that
he proclaimed none of the rulers of this age has understood. The proof of this is

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that they crucified Jesus as though he were not the Son of the living God: for if they
had understood it they would not have crucified the Lord of glory.

Now with Paul, let’s connect verses 8-9: the wisdom which none of the rulers
of this age has understood; for if they had understood it they would not have
crucified the Lord of glory; but just as it is written, “Things which eye has not
seen and ear has not heard, and which have not entered the heart of man, all that
God has prepared for those who love him.”

Verse 9 as you can see, establishes a contrast: the rulers of this world did not
understand God’s wisdom, but in accord with Scripture, those who love him do. And
the God-lovers understand it not because they are better than the rulers of this world.
Not at all.

There are not many wise according to the flesh, not many mighty, not many
noble among the Corinthians (1:26). No, God has not revealed the invisible, inaudible,
impenetrable things to us because we were worldly-wise. We did not arrive at the point
of comprehending the incomprehensible because of our own strength. Chapter 1, verse
30 reminds as that to the contrary, it is by His doing that we are in Christ Jesus.

The wisdom none of the rulers of this age has understood has been revealed to
us not by ourselves, but by God. And apart from his gracious revelation, we would be in
precisely the same category as the rulers of this age—for we would have been among
those who either called for Jesus’ crucifixion or abandoned him at his darkest hour.

Verses 10-12 remind us that to those who love him, God has revealed these
hidden things through the Spirit as a precious gift: For to us God revealed them
through the Spirit; for the Spirit searches all things, even the depths of God. For
who among men knows the thoughts of a man except the spirit of the man which
is in him? Even so the thoughts of God no one knows except the Spirit of God.
Now we have received, not the spirit of the world, but the Spirit who is from God,
so that we may know the things freely given to us by God.

So then, what have we learned so far? We have learned that completely apart
from our own ingenuity and solely on the basis of God’s free gift, we who love God
know things which eye has not seen and ear has not heard, and which have not
entered the heart of man. The impossible has become possible. And yet, we still
haven’t learned what the content of these invisible, inaudible, and impenetrable things
is.

What is it that has God graciously revealed to those who love him? Look at
verse 7: But we speak God’s wisdom in a mystery, the hidden wisdom which God
predestined before the ages to our glory. God has graciously revealed his once-
hidden wisdom. We have come to know the wisdom of God. Now this is wonderful
itself—but we still are at a loss to know its content. What is it? What is the wisdom
revealed by the Spirit?

The answer to that is found in verses 1-5:

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And when I came to you, brethren, I did not come with superiority of
speech or of wisdom, proclaiming to you the testimony of God. For I determined
to know nothing among you except Jesus Christ, and Him crucified. I was with
you in weakness and in fear and in much trembling, and my message and my
preaching were not in persuasive words of wisdom, but in demonstration of the
Spirit and of power, so that your faith would not rest on the wisdom of men, but
on the power of God.

Do you see it now? It is summarized in verse 2: For I determined to know

nothing among you except Jesus Christ, and Him crucified. “I did not speak from
the wisdom of the world; no, I spoke to you from the wisdom of God, which is
foolishness to those who are perishing. I determined to know nothing among you
except Jesus Christ, and him crucified.”

This is what has been communicated to us, this is what has been revealed to
us—Jesus Christ, him crucified, and all that it entails. Paul is not teaching here that he
simply said over and over again: “Jesus died on the cross for sinners. Jesus died on the
cross for sinners. Jesus died on the cross for sinners.” He means to say that he
communicated not only the event but the significance of Jesus’ cross work.

And according to verse 7, this wisdom revealed in the cross of Christ stretches
back into eternity past and reaches forward into eternity future: It is the hidden wisdom
which God predestined before the ages and to our glory. It moves from
predestination to glorification and entails everything in between.

This is what God graciously reveals to us. It is something that the Apostle Paul
communicated and that we received as the word of the living God only by God’s
gracious bestowment of the Holy Spirit. Look down to verses 14-16:

But a natural man does not accept the things of the Spirit of God, for they
are foolishness to him; and he cannot understand them, because they are
spiritually appraised. But he who is spiritual appraises all things, yet he himself is
appraised by no one. For WHO HAS KNOWN THE MIND OF THE LORD, THAT
HE WILL INSTRUCT HIM? But we have the mind of Christ.

In our natural condition, we do not accept the things of the Spirit of God, they are
foolishness to us, we are unable to understand them (in the sense of believing them).
But since we have the Spirit, we are able to receive what we once thought to be utter
foolishness. “For the word of the cross is foolishness to those who are perishing, but to
us who are being saved it is the power of God” (1 Corinthians 1:18). Without this
revelation from God, we would all be relegated to the category of the perishing.

But by his grace, this has been revealed to those who love the Lord: the full
implications of the cross. And for those who love the Lord, it is not simply intellectual
knowledge of these realities, but what follows is intimate participation in them. God’s
truth, God’s plan, God’s wisdom—none are hidden from his children, none are withheld
from those who love him. What a wonderful privilege! What a profound blessing!

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So if you are ever tempted to give up on loving God, remember that God has
granted that you would occupy a place of special privilege. Those who love the Lord
are intimately acquainted with even the depths of God—the depths of God, brethren.
All that God has prepared for those who love him. You have at your disposal the
infinite resources of the divine being; the beauty of his manifold perfections cannot be
exhausted. He has not prepared this for those who hate him, but for those who love
him. So though you already love him, fight to stay in the love of God.

Second, when you find yourself tempted to abandon the project of cultivating
your love for God. Remember the promise of Romans 8:28:

And we know that God causes all things to work together for good to
those who love God, to those who are called according to His purpose.

The Providential Ordering of All Things for Our Good

Life is so uncertain. It is dangerous. Sin abounds. Threats to our well-being
assail us. Bad things happen. Horrible things happen. Children are abused and
viciously murdered. Men and women are taken down by debilitating illnesses. Aircraft
have been deliberately flown into skyscrapers killing thousands in an instant.
Missionaries have been captured and starved and tortured throughout Christian history.
We could go on and on.

And in a world that defies our capacity for managing it, we can be prone to
wonder if God is still there. We know he is, but his apparent absence makes us feel
abandoned. We cry, “My God, my God, why have You forsaken me?” (Psalm 22:1).
When life seems so hideous and so grim and so awful, the revelation of God’s wisdom
can lose its luster. This, of course, is not because it is objectively any less spectacular,
but because we all too easily find ourselves overwhelmed by the tragedies of our lives.

And then we read Romans 8:28: And we know that God causes all things to
work together for good to those who love God, to those who are called according
to His purpose. Paul does not say this glibly. He does not say this arrogantly; for
there are things that he doesn’t know. In 2 Corinthians 4:8, he says that he is often
perplexed, at a loss, uncertain about things. And right here in Romans 8:26 he says
that “we do not know how to pray as we should.” But in spite of all Paul could cite in
terms of what he does not know, he does know something; namely, that God causes
all things to work together for good to those who love God.

What a wonderful promise! What a comforting truth! The world has not spun out
of control. On the contrary, God causes all things (good and bad) to work together for
good to those who love him. Ultimately our circumstances will advance our good and
God’s glory.

Sometimes we hear people outside of Christ say that everything happens for a
reason and that it will all turn out fine in the end. It is a kind of secular optimism, if you
will. But this optimism is not grounded in reality. God causes all things to work
together for good not to everyone, but only to those who love him, to those who are
called according to his purpose.

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And what is that purpose? Look at verses 29-30: For those whom He
foreknew, He also predestined to become conformed to the image of His Son, so
that He would be the firstborn among many brethren; and these whom He
predestined, He also called; and these whom He called, He also justified; and
these whom He justified, He also glorified.

God causes all things to work together for those whom he is conforming to the
image of his Son; those whom he has glorified already in union with Christ and who will
experience that glorification fully at the restoration of all things. It is only the God-lovers,
those who are intimate with God in Christ Jesus who can claim the promise of Romans
8:28. Those who love the Lord have the rock-solid assurance that their circumstances
are for their good no matter how ugly they look. You know William Cowper’s hymn
“God Moves in a Mysterious Way.” I love the third stanza:

Ye fearful saints, fresh courage take;

The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.

But the clouds of dread that face those who do not love the Lord have no
promise of breaking in blessings on their heads. In fact, God is not advancing their
holiness through their circumstance; rather, they are under his wrath until such a time
as they bow the knee to his authority and offer up the love that he alone deserves.

But the clouds that we dread, when they look big and black and even become a
kind of ominous green ready to unleash violence, our clouds are big with mercy. Oh,
the storm will be painful, no doubt, but we can know that the storm’s fury has been
superintended by our loving God for our good.

So when you feel like you want to throw in the towel in loving God, remember
that God is on your side. And he is working all things together for your good circa
Romans 8:31-39:

What then shall we say to these things? If God is for us, who is against
us? He who did not spare His own Son, but delivered Him over for us all, how will
He not also with Him freely give us all things? Who will bring a charge against
God's elect? God is the one who justifies; who is the one who condemns? Christ
Jesus is He who died, yes, rather who was raised, who is at the right hand of
God, who also intercedes for us. Who will separate us from the love of Christ?
Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or
sword?
Just as it is written,
"FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG;
WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED."
But in all these things we overwhelmingly conquer through Him who loved
us. For I am convinced that neither death, nor life, nor angels, nor principalities,
nor things present, nor things to come, nor powers, nor height, nor depth, nor any
other created thing, will be able to separate us from the love of God, which is in
Christ Jesus our Lord.

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In addition, you need to see even your fight for delight in God as one of those
things that God is causing to work together for your good. Certainly the Lord is powerful
to change our hearts. He is able to fill our hearts with such love for him that we would
burst. But according to his kindness, mercy, and goodness, he chooses not to. We can
feel very frustrated. Romans 8:28 is exciting. It is telling us that even our own struggles
the Lord uses for the bringing about of our good. Don’t give up on cultivating your love
for him. Keep yourself in the love of God.

The Promise of a Future Reward

The last text with which I’d like to encourage you to keep yourself in the love of
God is found in James 1:12. This passage makes a striking connection between
perseverance and loving the Lord:

Blessed is a man who perseveres under trial; for once he has been
approved, he will receive the crown of life which the Lord has promised to those
who love Him.

Of course, it is not directly a call to persevere in loving God. It is a blessing

proclaimed upon the man who generally perseveres under any trial. And according to
James 1:2, the trials are various—they come in all shapes and sizes. They include all
kinds of difficulties Christians may face. They may be the result of persecution or they
may be the result of the battle with the enemy within. Whatever we encounter as a
threat to our Christian life qualifies as a trial. The Lord uses it to test our faith and to
refine our character.

But when we read about persevering under trial, we need to ask this:
“Persevering in what?” Look up to verses 2-3: Consider it all joy, my brethren, when
you encounter various trials, knowing that the testing of your faith produces
endurance. What is it that is being tested? Our faith. What this means is that we
ought to persevere in the faith when we experience trials of various kinds. We
persevere in the faith under trial; we don’t persevere in the trial.

So in a sense loving God is included under the broad category of perseverance,

because the call is to persevere in the Christian faith (and all it entails) whenever it is
threatened. We could expand James’ blessing like this: Blessed is a man who
perseveres in the Christian faith when he is faced with a trial; for once he has been
approved, he will receive the crown of life which the Lord has promised to those
who love Him.

But there is a second, more direct connection between perseverance and loving
God in verse 12. Notice the word for after the semi-colon. This little word establishes
the reason for the blessedness of the man who perseveres: Blessed is a man who
perseveres under trial for…he will receive the crown of life which the Lord has
promised to those who love him. The one who perseveres is blessed because he
will receive what the Lord has promised to those who love him.

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Now let me ask this: to whom does God promise the crown of life? Those who
love him, right? Does the text say that he has promised the crown of life to the man
who perseveres under trial? This question is a little trickier. The answer is yes and
no. Let’s do the “no” first.

This part should be fairly straightforward. The text does not explicitly say that the
Lord has promised the crown of life to those who persevere.

But what it does communicate also allows us to say, “Yes, the Lord has promised
the crown of life to those who persevere.” Here’s why. The man who perseveres under
trial is the recipient of the crown of life. In fact, the reason why he is considered blessed
is precisely because he will receive that crown that the Lord has promised.

So here is what we have. We have the crown of life promised to those who love
the Lord and we have those who persevere receiving it. What does this say about the
character of those who persevere? It says that those who persevere are those who
love the Lord. Blessed is a man who perseveres under trial; for…he will receive
what has been promised to those who love the Lord. The one who loves the Lord is
the one who perseveres under trial.

So we have drawn out two connections between perseverance and loving God.
The first is that Christian perseverance involves persevering in loving the Lord
(persevering in the faith). And the second is that the one who perseveres is the one
who truly loves the Lord (that’s why he receives the crown of life).

Now let’s modify James’ blessing with our findings. Blessed is a man who
perseveres in loving God under trial; for once he has been approved, he will
receive the crown of life which the Lord has promised to those who love him.

So then, here is what James is doing. He is encouraging us to persevere in the

Christian faith while under fire because the Lord will reward us. And we can apply this
to loving God because (1) loving God is an integral component of what it means to
persevere in the faith and (2) because those who truly love him are those who
persevere. So we can say that the Lord will reward our faithfulness to loving him.

Persevere in loving him, then, for the reward he promises. Now in this verse, the
reward is described with the image of a crown—in this case the crown of life. In order
to understand what James means to refer to by this image of a crown of life, turn ahead
to 2:5 and read the text with me:

Listen, my beloved brethren: did not God choose the poor of this world to
be rich in faith and heirs of the kingdom which He promised to those who love
Him?

Here in chapter 2, James talks about the kingdom that he promised to those who
love him. Do not miss the parallel language with 1:12. There we have the crown of
life which the Lord has promised to those who love him, and here the kingdom which

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he promised to those who love him. So what is the reward that James has in mind? He
is talking about the coming kingdom of God.

This is why the illustration of a crown of life is so apt. Throughout the LXX (the
Greek Old Testament), the term that is translated crown refers literally to a royal crown.
It is the crown of the king. And here in 1:12, James qualifies this promised crown with
the phrase of life. It is the life-crown. Now in light of the parallel language in 2:5, to
what reward do you think James is referring here in chapter 1? Clearly, he is speaking
of the life of the age to come, the resurrection life of the kingdom of God and the
restoration of all things.

James is encouraging us to persevere in the faith (which includes loving the

Lord) with a view to the blessings of the kingdom of God. Matthew 25:34 says, “Then
the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit
the kingdom prepared for you from the foundation of the world.’”

This, then, should motivate our perseverance—the promise of that future life.
We will receive the supreme gift of God, a source of never-ending, always-expanding
joy, a high privilege, and an honor beyond comparison. We will receive God’s approval,
his “well done,” and his call for us to enter into the joy of our master.

This is the reward for loving God. And it is available only for those who love the
Lord. It is ours according to promise. To me this is the grandest of all motivations for
applying all diligence to employ the means of grace that we might love the Lord more
fully. Those who love the Lord will enjoy the fulfillment of the promise of eternal bliss in
the presence of the eternal God.

So in offering motivation for staying the course in your fight for delight in God,
allow me to hold up for you the reward of resurrection life, of life in the kingdom of God.
Do it for the future. Do it for the reward of our glorious future. The Lord has promised
the crown of life to those who love him.

Conclusion
You have heard that John Owen has said, “Many saints have no greater burden
in their lives, than that their hearts do not come clearly and fully up, constantly to delight
and rejoice in God.”1 And yet, we don’t need the words of Owen to confirm what we
know by experience. We are burdened by our lack of love for the Lord. We barely have
a delightful and affectionate sense of the divine perfections.

Add to that the burden of fighting for that delight and affection, and we can be a
burdened group indeed.

1
John Owen, “Of Communion with God the Father, Son, and Holy Ghost, Each Person Distinctly, in
Love, Grace, and Consolation; or, The Saints’ Fellowship with the Father, Son, and Holy Ghost
Unfolded,” in The Works of John Owen, Vol 2, edited by William Goold (Carlisle, PA: The Banner of Truth
Trust, 1997 reprint of the 1850-53 edition), 35-36.

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This morning, then, let me encourage you to fight the good fight of faith. Hang in
there brothers and sisters. Yes, the Christian life is difficult; it is wearying—but it is so
worth it! Let me encourage you with the knowledge that you have been brought into a
never-ending intimacy with the wisdom of God in the person of Christ. Let me remind
you that the Lord is causing all things to work together for your good. And let me excite
you with the promise of resurrection life drinking wine anew in the kingdom of God.

When you find yourself growing weary of your flesh, when you find that the fight
for delight has become overwhelming to the point of giving up, remember that your
privileges are unsurpassed, your circumstances sovereignly and lovingly ordained, and
your future glorious. And so I admonish you with our brother Jude: “Keep yourselves in
the love of God” (Jude 21).

Redeemer Bible Church

16205 Highway 7
Minnetonka, MN 55345
Office: 952.935.2425
Fax: 952.938.8299
info@redeemerbiblechurch.com
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Loving God, Part 6: Fighting for Loving God © 2004 by R W Glenn