Escolar Documentos
Profissional Documentos
Cultura Documentos
FIRST
LADY ARRESTED
SECOND GENERATION
/ ATHEIST
MARSA CONTINUES
TRINITY
$1.25
A Journal Of
Atheist News
And Thought
December 1977
AMERICAN ATHEISTS
"Aims and Purposes"
1. To stimulate and promote freedom of thought and inquiry concerning religious
beliefs, creeds, dogmas, tenets, rituals and practices.
2. To collect and disseminate information, data and literature on all religions and
promote a more thorough understanding of them, their origins and histories.
3. To advocate, labor for, and promote in all lawful ways, the complete and absolute
separation of state and church; and the establishment and maintenance of a
thoroughly secular system of education available to all.
4. To encourage the development and public acceptance of a humane ethical system,
stressing the mutual sympathy, understanding and interdependence of all people
and the corresponding responsibility of each, individually, in relation to society.
5. To develop and propagate a social philosophy in which man is the central figure who
alone must be the source of strength, progress and ideals for the well-being and
happiness of humanity.
6. To promote the study of the arts and sciences and of all problems affecting the
maintenance, perpetuation and enrichment of human (and other) life.
7. To engage in such social, educational, legal and cultural activity as will be useful
and beneficial to members of American Atheists and to society as a whole.
"Definitions"
1. Atheism is the life philosophy (WeltanSChauung) of persons who are free from
theism. It is predicated on the ancient Greek philosophy of Materialism.
2. American Atheism may be defined as the mental attitude which unreservedly
accepts the supremacy of reason and aims at establishing a system of philosophy
and ethics verifiable by experience, independent of all arbitrary assumptions of
authority or creeds.
3. The Materialist philosophy declares that the cosmos is devoid of immanent conscious purpose; that it is governed by its own inherent, immutable and impersonal
law; that there is no supernatural interference in human life; that man-finding his
resourceswithin himself=can and must create his own destiny; and that his potential for good and higher development is for all practical purposes unlimited.
December,
ON
EDITORIAL
.
NEWS
First Lady of Atheism Arrested. . . . . . . . . . . .
Gaylor KO's Xmas Pageant
Atheist Marsa Continues Objection to Prayer
Second Generation Atheist Begins Protest . . .
A Year of Solid Accomplishment.
TM Called Religion; Loses Funds .....
FEATURE ARTICLES
What I Want For Christmas. . . . . . . . .
.
The Unholy Trinity
"
Must We Have Angels in the Capitol Dome?
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Thomas Jefferson
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Editor-in-Chief:
Madalyn Murray O'Hair/Managing Editor: Jon G. Murrfly/Editor:
,Edmund Bojarski/Assistant
Editor: Barbara Grimes Circulation:.Joh
n Mays/Production: Barbara Herold, Ralph Shirley/Non-residential
Staff: Anne Gaylor, Warren
Shibles, Ignatz Sahula-Dycke, G. Richard Bozarth, Voltaire E. Heywood.
The American Atheist magazine is published
monthly
by American
Atheists,
2210 Hancock Drive, Austin, Texas, 78756, a non-profit, non-political, tax-exempt,
educational organization. Mailing Address: P. O. Box 2117, Austin, TX, 78768;
copyright @ 1977 by Society of. Separationists, Inc.; Subscription rates: $15.00 per
year; $25.00 for two years. Manuscripts submitted must be typed, double-spaced
and accompanied by a stamped, self-addressed envelope. The editors assume no
responsibility for unsolicited manuscripts.
Name
Address
City, State, & Zip
The American Atheist
RENEWAL
_
COVER
Portrait
of Galileo
Galilei
drawn
eight years prior to his ordeal before
the Inquisition
by Octavio
Leoni.
. .4
A Solsticial Gift
POEMS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
LETTERS TO THE EDITOR. . . . . . . . . . . .
AMERICAN ATHEIST RADIO SERIES
The Solstice Season
.
ATHEIST BOOK REVIEW
THE
1977
Galileo
Galilei,
Italian
physicist and
astronomer,
was born
February
14, 1564,
in Pisa. As
the
son
of
an
impoverished
Florentine
nobleman,
he received
the
usual
gentleman's
instructions
in Greek,
drawing
and music.
W hen
he declared
him self in
favor
of the Copernican
system
he was denounced
as a heretic
by
his enem ies.
In the
course
of
these
con troversies
he declared
that
a literal
understanding
of
the scripture
with regard
to physical phenom
ena leads to absurdities.
With
the aid of the telescope he constructed
him self, he
continued
bravely
to study
the
universe
in search
of scientific
truth.
Even when he was warned
by
Cardinal
Barberini
not
to
overstep
the lim its of m athem atics and physics,
he continued
to
probe
the sky with his telescope.
W hen
he com pleted
his, famous
work,
"Dialogue
on the
Two
Chief
System s
of
the
World,"
in which
the first speaker defends
the Copernican
System
and
the second
the Ptolemaic
while
the third
person
in
the dialogue
unreasoningly
holds
fast
to
Aristotle.
This
work
created
such
a stir in the
benighted
church
comm unity
that
Galileo
was
called
to
appear
before
the tribunal
of the I n q u isitio n ,
In June
1633
he was
condem ned to renou nce his work in
the presence
of a great assembly,
kneeling
before
them,
with
his
hand on the gospel.
After having
thus denied
the world
the use of
this
great
truth
which
Galileo
had so powerfully
asserted,
and
humiliating
one
of the world's
greatest
scientific
geniuses,
the
church
was "merciful"
and c'o mmuted
his dungeon
sentence
to
banishm
ent, and later he was allowed
to return
to Arcetri,
near
Florence.
His last
years
were
spent
in
the
study
of mathematics
and
projectiles.
He
then
began
to
suffer
from
blindness
and
ill
health.
He died
in Arcetri
on
January
8, 1642,
the
year
Sir
Isaac. Newton
was born.
Galileo
Galilei
is an individual
monument to the cruel suppression
of
truth by the forces of entrenched
religion.
Page 1
Page 2
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again? Gone for longer and longer periods of time, would it return?
Could it be trusted? To the modern mind a child would not waste his
time with so foolish a notion. But to those of little means to protect
themselves from winter's bite and those who must rely on the seed for
bread, the threat was real. In such a way evolved a great abiding respect
for the power of that "great lamp in the sky." The return of the sun
king became an event of great joy. Game returned to the hunter, crops
to the fields, heat to care for the sickness of body, color and light for
the sickness of the spirit.
The sun was symbol of life itself, the greatest symbol of all. The
sun, motionless, waiting for the earth to move closer to its energy, was
not the bringer of Spring. But to those of little science who knew
nothing of the earth's movement, the sun moved for them. It moved
their lives and its return was the subject of much concern. But it soon
became the symbol of another sun, of a different spelling (son"), also
attributed with the giving of life. Energy from a man to rival that of our
star? How clever again of the clergy. The symbol, indeed the source of
all energy, now emanating from their mythological savior; come to
redeem the earth as the increased energy of proximity to the star had
done year after year. A birth date for this chosen one on the same day
as the earth rounds the bend heading for a closer part of the ellipse it
treads around its star. The ultimate deceit. The seizure of a reality as
great as life itself to back up the greatest lie on the annals of human
history.
How could anyone object? How could they doubt? "He" is born
and the sun returns. An association so staggering to modern intelligence
that it would be adequate grounds for commitment. Like walking under
a ladder or breaking a mirror or the whole concept of luck itself. Yet,
swallowed hook, line and sinker by the gullible en masse. The symbol
of it here, in the 20th century, in church after church after church, still
the evidence of the greatest lie. Enhanced by the commercial spirit.
Give Uncle Joe a new hat to celebrate his rebirth and the rebirth of the
world. Never think, however, 0 how horrible it is to doubt, that without the savior the cycle would renew itself again unaided by human
thoughts.
Reality stands helplessly by as symbols conjure thoughts that
block the minds of men once again. Symbolism is a powerful tool for
the religious community and must be fought in the only manner that
it can be fought, by seizing the symbols back once again. We must grasp
hold of the trees, the star, the earth and hold them for what they are
and what they mean, not what they may seem to be.
Do not let the opportunity pass to place the art of symbolicillogic on the pedestal to be recarved by the hand of logic. The smell of
a fresh baked pie is never so rich as its taste. Taste reality and use the
symbols to lure others to its grasp as the odor of the pie might lure a
small boy to the kitchen.
Happy Winter Solstice season from all of us on the staff of THE
AMERICAN ATHEIST. We have but the seasons of the earth to enjoy
as they provide many faces for our lives here on planet earth. Let us not
waste life's precious time in pursuit of any greater support than the
earth beneath our feet.
~-- ~ Vvt
~~NG
EDITOR
Page 3
FirstLady of AthtismArrtsttd
Murray-O'Hair
family, undertook
to also provide
Atheism with a home which would be of the quality
and stature in the United States that the Vatican has
come to represent to the world of Catholicism.
We have been partially successful. We have been
able to obtain the first base for Atheism that has ever
been established anywhere in the western world.
From that established facility emanates the American
"The news. which fills one half of .the ~ag~zine is chosen to demonstrate,
month after month, the dead reactionary
hand of religion. It dictates
go~.~. habl~, s~xual conduct, family s~ze,. It censures ~mema, th~a.ter, television, even education.
It dictates life values and lifestyle. Religion is
po I ICS an , a ways, the m~st authoritarian and reactionary politics, We editorialize our news to emphasize this thesis. Unlike any other rnaga~Ine or newspaper In the Umted States, we are honest enough to admit it.
Page 4
The American
Atheist
*
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DR. O'HAIR
ARRESTED
'\
Texas Penal Code Annotated, Par. 42.05 provides that: "A person commits an offense if, with
intent to prevent or disrupt a lawful meeting, procession, or gathering, he obstructs or interferes with
the meeting, procession, or gathering by physical action or verbal utterance.
In the confrontation with the mayor, the judge and
the police chief, Dr. Q'Hair was very careful to lay
down her complaints that: (A) prayer at a public
meeting is not an inherent and legal part of that
meeting, but the intrusion of a religious ceremony
into the meeting in both an illegal and an unconstitutional manner; (B) the state of Texas, in its Constitution, specifically in its "Bill of Rights," prescribes
that no one may be employed by the state of Texas
The American Atheist
Page 6
~I
Page 7
NATIONAL
NEWS COVERAGE
PRAYER
Page 8
funds were spent on it. "It's more than just the financing of it," board attorney Gerald Kops replied. "It
Every Decembersince 1923 there hasbeen a Nativ- is also the amount of teacher time spent on it and the
ity Pageantat the Wisconsinstate capitol. Since 1928, recruiting of choirs" The questioner said he felt so
the pageant hasbeensponsored,produced and direct- strongly about the continuation of the event that he
ed by the music department of the Madison public will donate the $500 he is paid asa board member to
schools. Last year the pageant cost taxpayers $1,300 help some other group assume sponsorship of the
and many, many hours of teacher-pupil time. To the event.
accompaniment of Christmas music, sung by choirs,
Board member Kwame Salter argued that the
the nativity story is presented in a seriesof tableaux, board should heed the opinion because "there are
utilizing 40 actors, including the Virgin Mary! Angels people who elect us who aren't Christian. The issueis
appear in the capitol dome as a highlight of the cere- a legal one, not where I stand or where I worship."
mony.
A lady board member said there is interest among a
Last year several people contacted the then-new group of WestSide clergymen in sponsoring the event
Freedom From Religion Foundation to ask it to ob- and suggested she meet with them to explore the
ject to this expenditure of tax money for a religious possibility, but the board took no action on the sugpurpose and to the use of the machinery of the pub- gestion.
lic schools to put on a religious program. The callers
With a little bit of luck, American Atheist Anne
were Atheists, Agnostics, Jews and Baptists. So, Anne Gaylor's distracting action has confused the issueto
Gaylor, the Foundation's president, her daughter the point where the forces of the opposition will not
Annie Laurie and David Carson took on the School be able to regroup in time to organize non public
Board one cold night last December, and asked it to school sponsorship for the pageant and it will not be
stop subsidizing and sponsoring the program. The presented for the first time in more than half a cenBoard referred the issue to the city attorney for a tury.
The Freedom From Religion Foundation reports
legal opinion. That opinion, receivedjust this month,
is that the sponsorshipand support of the pageantby that .school board members have still, at this writing,
taken no formal action. They seem to be saying that
the Madison public schools is unconstitutional.
An article in the October 18th issueof the Wis- they recognize the problem of spending taxpayers'
money on a religious program, but the use of the
consin State Journal reported that the traditional
Christmas pageant held each year since 1923 during state capitol does not bother any of them. The
December in the state capitol building won't be school board president is saying that the nativity
sponsored by the Madison, Wisconsin public schools pageant is not religious. The policy committee did
this year as it has been in the past. The Board of vote to explore alternative sponsorship, which as a
Education 'Policies on Procedures' Committee re- public body they should not be doing since it is not
centlyvoted to seek alternate sponsorship after the the government's' business to promote religion.
Board of Education attorney opined that school
The nativity pageant is not secular; it is not 'Jingle
sponsorship of the event is unconstitutional. The Bells' around a decorated tree. It is a Christian docopinion was sought after Ms. Anne Gaylor, president trine complete with the Virgin Mary and it belongs
of the Wisconsin Freedom From Reilglon Founda- in a private setting under voluntary, private sponsortion, appeared before the board last December and ship.
contended that school sponsorshipof the event was a [S/nce the writing of this column there have been
violation of the separation of state and church doc- new developments. See Anne Gaylor's "Speaking for
trine. A board member pointed out that "It's clear Women," on page 18, received as'we went to press.]
from the legal opinion the public schools can't sponsor the pageantasthey have in the past."
The boardis attorney stated that last year 42
school music teachers plus four choir directors had
worked 116 liours on the project. One 200 member
choir was made up equally from three high schools
and another 60 member choir was provided by a
fourth high school. Forty actors appeared on the
on the second floor of the state capitol rotunda to
dramatize the nativity story, he noted. The school
district spent about $1,300 to support the program
last year, so one board member askedwhether school
involvement would still be unconstitutional if no
GAYLOR
Page 9
SUPPORT
YOU
PRAY
-:
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..
:
~"'.,.-'
I
"At that meeting, which was attended by opponents and proponents of the prayers, the protest centered on the notion that prayer was fine but not as an
official public act by elected representatives.
"Your violation is not in praying,' Marsa told the
council. 'Your violation is in doing it in the name of
the council of Metuchen. You do not represent anyone but your own piety.'
"Opponents of the invocation sat while a councilman asked [Jesus] for a blessing upon the assemblage, the council and the people of Metuchen. The
group also remained seated during the pledge of allegiance.
Marsa later explained that he remained seated because the pledge included the phrase 'one nation
under God:
"Also in attendance was the minister of the East
Brunswick Unitarian Church who depicted the invoThe American Atheist
r
i
"It's
a matter
of principle."
_~",;_
UNBELIEVABLE
REACTION
"'r'"
Page 11
" 'We are all born Atheist and one does not get
religious until it is pounded into one. When I die, I'm
dead - and this is the only world so I'm making it
what I can. It's here and it's now.'
"He explained that in his opinion an agnostic is
an Atheist with no guts. They hide behind names like
humanists and free thinkers because they are afraid of
the religious community and its power.'
"Marsa, a local businessman, in regard to' the
council invocation issue stated 'someone has to say
someth ing.'
" 'It takes a few strong individuals to educate
the general public and nudge the 28% of the population who are Atheist to say something.'
"Regarding the council members, he stated,
'Our arguments were clear but they are too prejudiced or frightened to admit it.'
RELIGIOUS
PAUL MARSA
Director of atheists
" 'A foreign government owns more land than
any other entity outside of the U.S. government itself. People don't realize it (the Vatican) is a foreign
government, ' Marsa said.
"He said that in the borough there is in excess of
$9 million in tax exempt property owned by religion
and over one third of that total is owned by the Vatican.
" 'This means all people here are paying $500 a
year in hidden taxes to support these entities,' he
said.
"According to Marsa, in the United States there
are 77 million persons who don't belong to any
church while 112.3 million who do belong to a
church don't attend services there."
'About 34% of the population go to church (irregularly) but 100% of the citizens must assume
100% of the burden for them to attend,' he said.
"He defined an Atheist as 'a person free from
theism.'
Page 12
TAKE
OVER
vised him that fighting borough hall on the prayer issuewould drain him dry.
FEDERAL SUIT
It was at this point that the American Atheist
Center decided to back PauI. With a federal suit contemplated over Dr. O'Hair's arrest, Marsa was contacted and asked to file a companion suit in New Jersey. The News Tribune on November 10th reported
on that:
" 'I went out of my way to be pleasant but I was
ignored,' he said."
After consulting with the national office of
American Atheists in Texas, Marsastated, "My intention is to sue on the federal level but there's still a lot
of groundwork that hasto be laid.
" 'I'm going to investigate the feasibility of suing
the council as a whole or as individuals. But even if
th is does happen, it will be a long drawn out th ing to
move it through the courts,' he said.
"He charged the council 'has no conception of
what I'm doing and what it's about.'
"He added that after he read his last statement to
the council, their attitude was 'Okay, we heard you,
next issue.'
"Marsa said, however, he still intends to educate
this community as to the principle of separation of
state and church."
The staff at the American Atheist Center salutes
Paul Marsa. The only way to learn to swim is to jump
in the water. Paul has done that. Although totally
inexperienced, he has quickly been given experience,
and learned from it in such a way that he is a seassoned fighter after only two months in the fray. We
stand by him and with him.
~"
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Page 14
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John Sontarck, who was the first and only vicepresident of the Freedom From Religion Foundation,
died in August, 1977 in Milwaukee and there are no
words to say how much his supportive presence is
missed. An intelligent, gentle, charming person, John
was a firm, firm friend of freedom from religion.
Born in Europe, he grew up in the United States,
but his family's foreign background probably contributed to his acute awareness of the importance of
state-church separation. His death, at age 70, was
from cancer; his body was given at his request to the
Univeristy of Wisconsin Medical School. Going to
Milwaukee seems bleak these days without
John
there.
T M Called Religion:
Loses Funds
~:r; :.
~.t.{~f.
:~~~'~~~%'~
The Chicago Tribune for Saturday, October 29th,
1977, carried a heartening item for those who object
to having public funds decimated by being used for
wooly headed projects of the type so much abhorred
by Senator William Proxmire of Wisconsin.
Public funds for Transcendental Meditation projects are likely to be cut off after a court ruling that
TM is a religion - not simply a scientific technique,
as its proponents have contended. Until the rulinq
late in October by a Federal District Judge in New
Jersey, TM enthusiasts had secured nearly $270,000
in federal, state, city and county funds for TM
programs in connection
with drug, alcohol and
mental health projects.
_
According to the ruling, which is expected to set
a nationwide precedent, TM projects in four New Jersey high schools which use funds from the U.S. Department of Health, Education and Welfare must
stop.
Federal Judge H. Curtis Meanor said the projects
were religious in nature and must be halted because
they violate the constitutional
principle of church/
state separation. The ruling came after a coalition of
parents, clergy and civil rights groups filed suit last
year to stop the New Jersey TM courses.
Dan O'Dav, a comic disc jockey, recently wrote
of a problem which was new to us, even th6ugh we'd
lived 15 years in Washington, D. C.' "My wife belongs
to a really weird religion, the Orthodox Bureaucrats.
They believe that when you die your soul goes to
Washington, D. C., where it gets lost in all the paperwork."
Page 15
TRANSUBSTANTIATION
OF THE SUN
Maria Harlowe
.,*~~
~
."
(r.
Tht Unhol~
Con't on pg. 29
Page 16
~J
~Iy Trinity
t
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Page 17
Page 18
community.
Following the pageant in December of
1976, the first formal objection was made publicly
when three members of the Freedom From Religion
Foundation
appeared before the School Board to
protest the use of public monies to present a religious
program. We pointed out that we saw three legal violations:
[1] sponsoring of a religious program,
[2] subsidization of this program,
[3] staging the program in a public building. In
addition we pointed out an intellectual violation: the
promotion of the belief that a woman could conceive
without benefit of sexual intercourse.
The School Board blinked a little, and then decided to toss the hot potato to its legal counsel. The
matter was referred to the city attorny and school
board attorney for their legal opinion.
It took ten months, but the legal opinion was well
worth waiting for. To the formal question, "Does the
Madison Metropolitan
School District sponsorship
and support of the Capitol Nativity Pageant in its
traditional format violate the constitutional
prescription of government action respecting an establishment of rei igion?", the answer was "Yes"!
I n a fascinating eight-page opinion, the lawyers
cited the United States Constitution,
the Wisconsin
Constitution,
and many state and federal cases. One
particu larly meaty paragraph follows:
"Certain Christian Holy Days have become American holidays with significance beyond their religious
origin. The observance of Christmas best illustrates
this problem. Despite its religious origin, Christmas is
an official,
national holiday, 5 U.S.C Sec. 6103,
(1970). Christmas has come to' be a truly national
celebration receiving major attention in the media, in
the commercial world, and in many aspects of community life throughout
the country. While school
boards cannot easily ignore the wishes of the majority and the importance of tradition in the community, the Constitution
requires that the rights of the
non-Christian
minority
be respected. A thorough
reading of the many opinions in the Supreme Court
cases dealing with religion in the schools reveals a
concern for minority group students and parents who
are confronted with sectarian activities in wh ich they
cannot
participate
without
violating
their
consciences. See Murray, pages 252-53, Zorach, page
314, McCollum, pages 227-28, 232. The fact that the
observance of Christmas is "rooted in religious belief"
does not, however, determine that government in-
volvement in its observanceis unconstitutional. Following the reasoning of McGowan, if the present purpose and effect of a Christmas observance as determined by its content is secular, government involvement is not prohibited by the First Amendment. We
suggestthe key, therefore, to classifying the Nativity
Pageantobservanceof Christmas as religious or secular is the content of the celebration program. See
Allen v. Morton 71-1909 [D. C. Cir September 26,
1973J and also Curran v. Lee, 484 Fd 2d 1348 [2nd
Cir 1973J. I have concluded, based upon a review of
the nature of the School Board's involvement in the
Nativity Pageantand the content of the program, that
continued sponsoring and support of the Pageantin
its traditional format is an unconstitutional advancement of religion. Teachers and administrators participate in preparation of the school program. School
funds are spent on costumes and the preparation of
religious symbols. Simply, government is directly
involved in the production of the program. The
content of the program is clearly religious. Religious
symbols and symbolism are an intricate part of the
program. The tableaux presented expressesreverence
to God and Jesusand other reiigious leaders, and in
that senseis obviously religious in character."
A victory, but the battle is only partly won. AIthough the School Board voted to drop sponsorship
and payment for the program, their first action was a
formal vote, as a board, to pursue private funding for
the program. Obviously, if it is not the constitutional
businessof a public school board to put on a religious
program, it is also unconstitutional for it to arrange
or the continuation of the program under other
.~~.~~~~~;
~.ft
Jil
~ad/~
16 you enjoyed and agneed w~~h Colonel Roben~ G.
~ngen~oll'~ Chn~~~ma~ l~~~ on page ~wo 06 ~h~~
~~~ue, y~u'll be ~une ~o ~nea~une 60n a l~6e~~me
h~~ "Chn~~~ma~ Senmon", a ~06~ bound ~h~n~y page
bookle~ now ava~lable 60n only $2.00 6nom Amen~ean A~he~~~~, P.O. Box 2117, Au~~~n, Texa~ 78768.
The 6amou~ "Chn~~~ma~ Senmon" ~~ eompn~~ed 06 ~he
on~g~nal "Senmon" publ~~hed ~n ~he New Yonk Even~ng Telegnam 60n Veeemben 19~h, 1891 plu~ ~he eontnoven~y i~ eau~ed un~~l Febnuany 5~h, 1892 w~~h
~he Revenend Vn. 1.M. Buekley, ed~~on 06 ~he Chn~~~~an Advoea~e, ~he neeogn~zed ongan 06 ~he Me~hodi~t ehuneh in Amen~ea. The ~upply 06 ~he~e bookle~~ ~~ l~m~~ed, ~o ~6 you ane ~n~ene~~ed ~n ~nexpen~~ve but ~nneplaeeable 1977 on even 1978 Sol~~~ee g~6~~ 60n 6n~end~ ~n~ell~gen~ enough ~o unden~~and 1ngen~oll, now ~~ ~he ~~me ~o ~~oek up!
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)!.rThe
American Atheist
Page 19~
~.
~
SBIBLES' CORNER
'W'arren shibles
A Solstitial Gift
Solsticel]
Number One: "But you can't prove God doesn't
exist."
No. And I can't prove invisible elves
are not in your head. Because we cannot prove god
doesn't exist, doesn't mean he does exist. It is an argument from ignorance to say, "Because you cannot
prove God doesn't exist, He therefore exists."
"You cannot prove there is not an invisible man
in your head." Well, no I can't. Then are there gods
and men in heads? Are the men green? The green
man. There is every argument that disproves god's
existence.
Number Two: "Well you don't understand. It
is possible that God exists." But do you know that it
is a real possibility? Compare: "We will now make
water-balls. We will go to the stream and make some.
Pat them round. You catch one first." Some things
are not possible it would seem. It would be good
enough for us to take it that they are not possible. It
would be drier for us to believe that.
To know something is possible requires some evidence or knowledge. We do not know that it is possible that god exists.
Number Three: "God exists" or "God is He
who is." My shoes exist. We clomp about. Invisible
ghosts exist. They - about. God exists. He (It? She)
- about. Language got lost here. What does "exist"
mean in "God exists." We can say it, of course. So
also "Nothing exists." This is getting to be fun. A
holiday with words.
"Exist" is often used as an open-context term
like "1 exist at all." But that won't do. "Exist" only
; ',' means "I was born," or "I have regained conscious"Page20
Page 21
CHRIST CLIMBED
DOWN
.SPOEMS_
The American Atheis
Page 22
II
'J.
,
TALKING
CHRISTMAS
+~:.
I .,
:J,.~~
"t.'f:.
~
. .
THE DEVIL'S
DEFENSE
Became of this bachelor's child the fond mother.
And now if God was indeed Jesus's pa,
And never was married to Jesus's ma,
I'm sure I cannot for the life of me see
How such a relation could possibly be,
And not be adult'rous, as much as 'tis when
Wivesare now made mothers by bachelor men.
Hence God is convicted, you plainly do see,
Of adult'ry, which is not e'en charged against me.
-John R. Kelso
Page 23
Dear Editor:
First of all, thank you very
much for such an informative
magazine. I thoroughly
enjoy
reading each copy and look forward to next month's issue. One
article of particular interest to
me was a letter to the editor
from Juanita M. Sanchez (Aug.,
'77). Reading of her brave refusal to remove her hat or bow her
head as the others engaged in
prayer has prompted me to write
the appropriate U.S. Navy authority and demand official recognition as an American Atheist. No member of the Armed
Forces that I know of has been
given this recognition
before.
For me, there is no room for
compromise on this matter. People have advised me that I may
run into a lot of 'unnecessary'
static for th is action. If there is
any static, it will be no fault of
mine. I merely ask for recognition and recognition I will have.
I started a campaign to educate people on the need for
separation of church and state
as a high schooler. At that time,
while supporting the Society of
Separationists, I started my own
Atheists league. It was a small
time operation, but we did reach
many of the Jesus Freaks to let
them know the Atheist's position. You can't imagine, or perhaps you can, how many people
were praying for my 'soul.' It
was frightening. They are suffering from an accepted form of
mass psychosis. I told them that
all we ask is that the church pay
its fair share of the taxes and
that we keep it separated from
the state in countless other ways.
On top of that, I told them that
they ought to keep their delusions to themselves and usually
referred them to Matthew 6:6.
I want to thank rnv'friends from
SOS for all the very useful inforPage 24
Dear Michael:
Bravo and bravissimo for your
courage! There must be thousands like you in the U.S. Navy
and perhaps notices of your fight
in U.S. Navy publications
will
bring them together. Who knows,
you may be able to accomplish
single handed what the great power of the unions could not doorganize within the military. Best
of luck, and we'll be looking
forward to future reports.
Editor
Dear Editor:
I was intrigued by your idea
of 'taking back' Christmas, and
have been trying to think of a
catchy name for the new/old
holiday.
Since, as you mentioned, we are celebrating the
swing back toward spring at the
winter solstice which is the shorCon't on pg. 27
The American Atheist
Hello there,
This is Madalyn Murray O'Hair, American Atheist,
back to talk with you again.
Someone stole something from me. I don't like it.
What was stolen from me - and from you - was the
most beautiful holiday in the world. Robert G. Ingersoll [an American Atheist hero of earlier days]
was angry about this theft too. Let me read to you
what he had to say about it. He wrote a very famous
"Christmas Sermon." It was printed in the Evening
Telegram newspaper, New York City, New York, on
December 19,1891. The ministers of the day attacked the newspaper and demanded a boycott of it. The
Telegram accepted the challenge and set off an issue
across the country. The paper printed the Rev. Dr. J.
M. Buckley's attack, and Robert Ingersoll's answer. It
developed into a real donnybrook.
Let's hear what Ingersoll had to say.
"The good part of Christmas is not always Christian, it is generally Pagan;that is to say, human and
natural.
"Christianity did not come with tidings of great
joy, but with a messageof eternal grief. It came with
the threat of everlasting torture on its lips. It meant
war on earth and perdition hereafter.
"It taught. some good things, the beauty of love
and kindness in man. But asa torch-bearer, asa bringer of joy, it has been a failure. It has given infinite
consequencesto the acts of finite beings,crushing the
soul with a responsibility too great for mortals to
bear. It has filled the future with fear and flame, and
made god the keeper of an eternal penitentiary,
destined to be the home of nearly all the sons of men.
Not satisfied with that, it has deprived god of the
pardoning
The American Atheist
power.
"And yet it may have done some good by borrowing from the Pagan world the old festival called
Christmas.
"Long before Christ wasborn the sun-god triumphed over the Powers of Darkness.About the time that
we call Christmas the days began perceptibly to
lengthen. Our barbarian ancestors were worshippers
of the sun, and they celebrated his victory over the
hosts of night. Such a festival wasnatural and beautiful. The most natural of all religions is the worship of
the sun. Christianity adopted this festival. It borrowed from the Pagansthe best it has.
"I believe in Christmas and in every day that has
been set apart for joy. We in America have too much
work and not enough play. We are too much like the
English.
"1 think it was Heinrich Heine who said that he
thought a blaspheming Frenchman was a more pleasing object to god than a praying Englishman. Wetake
our joys too sadly. I am in favor of all the good free
days, the more the better.
"Christmas is a good day to forgive and forget, a
good day to throwaway prejudices and hatreds, a
good day to fill your heart and your house, and the
hearts and housesof others with sunshine."
Would you believe that such a warm Christmas sermon could cause religious people to start a vicious attack on a newspaper for publishing it? Ingersoll used
the word "borrow". He said that Christians borrowed
the pagan holiday. I use a stronger word. They stole
it. They stole the most beautiful holiday of man - and
for what?
They claim that this is the birthday of Jesus Christ.
Let's look at their scholars, and their history, and see
if this is a fact. You most probably all know A. T.
Robertson, a late professor of New Testament Greekat the Southern Baptist Theological Seminary in
Louisville, Kentucky. He had written a standard textbook on the so-called Broadus Harmony of The Gospels and it is used in every school of religion across
the land. In this book is summarized all the findings
of religious scholarship in relationship to Jesus
Christ and, among other things, the date of his birth.
After a lengthy exploration of when Jesus Christ
may have been born, Dr. Robertson sets the date at hold on now - the summer or early fall of the year
B.C. 6 or B.C. 5. Did you hear that? He set the date
in the summer or the fall. Recently the idea of the
first week of January has gained some following. But
no one who is a religious scholar anymore accepts or
believes December 25th.
One must calculate from the possible death of
Herod, or the appearance of the so-called star in the
East, which could have been a comet recorded by the
Chinese or a conjunction of the planets Jupiter and
Page 25
* * * * * * * * * * * * * * * * * * * * * * * * *
~~1
_
f ney too
tm to Pilate, and he did. say,
Letters to The Editor [con't].
"t\'
* **
brought into harmony with one of the greatest cele- claiming that Jesus, their god, had set the order ot the
universe by his birth, to accomplish this salvation.
brations of the ancient world, as Jesus was gradually
identified with the sun. The Holy Bible, the Helias
Bib/ia, is the Sun Book. Jesus was born in the celestial rotation when the Vernal Equinox was in Pisces, Christmas Survival Kit for Atheists [con'tj.
the sign of the Fishes, (an ancient symbol of the sun), cended all national boundaries, all idea of race, all
thus he became a "fisher of Men."
ideas of sex, a holiday that belonged to the entire
All solar deities have a common history. They are earth, for all those hundreds of thousands of yearsall born of a virgin, about December 25th, the time of that belonged to mankind. And, they have made it
the celebration of a heinous religion that does not
the Winter Solstice, when the Zodiacal sign of Virgo,
the Virgin, is rising in the eastern horizon. The Greek bring tidings of great joy but a message of eternal
translators of the Old Testament inadvertently trans- grief. It comes with the threat of everlasting torture
on its lips, this religion. It gives infinite consequences
lated the Hebrew word meaning "marriageable young
to
the acts of finite beings.
woman" into "virgin." The profound regard of the
It has a desperate bleeding Christ nailed onto a
Jews for the married state would make the idea of a
cross,
dying an agonizing death, as its symbol. It
"virgin birth"
impossible. The new-born is almost
turns
a
joyous festive occasion into a crass comdevoured by the cold darkness of winter, but conmercialized
rip-off and reaffirmation
of allegiance to
quers at the Spring Equinox, when the sign of the
a
bloody
torn
Christ-a
time
to
give
even
more money
Ram, Aries, the Lamb of God, rises. Thousands of
to
corrupt
and
exploitative
churches.
years before Christianity the pagans sang, "AII hail,
Happy? There are more suicides during your
Lamb of God." A lamb appeared on the Christian
"Christmas"
week than at any other time of the
cross until the year 680 A.D. when the Council of
year.
Just
keep
quiet. You need a lesson in astronConstantinople
adopted a human figure as the reliomy
and
history.
gious symbolism; even this figure was the form of
Yes. I said astronomy. This has to do with our
Prometheus and the face of Apollonious. Only later
earth. These are celebrations of natural events. They
the figure of Jesus was used.
have nothing to do with your gods, or any older gods.
Creeds originate in the experiences of the human
race. Primitive man came to associate closely the sun, This is the Solstice. S-O-L-S-T-I-C-E. It has been celeseasons and seeds. The miracle of generation was brated for at least a million years. Yes, a million, by
our barbarian ancestors, by Cro-Magnon man and the
found in the apparently lifeless seed. Man came to
of them.
understand the proper seasons for planting and har- Neanderthals, Australopithecus-all
How did they know about Jesus Christ? (Groan).
vesting, and elaborate pagan festivals grew out of th is
That's the point, kiddo. There was no Jesus Christ.
knowledge.
Long ages ago in the valley of the Euphrates, man All there ever was-was this celebration.
What celebration? I'm telling you. I'm giving you
discovered that three long nights preceded the Winter
this lesson in astronomy.
Solstice, when Light began to return to the world.
What does astronomy have to do with Christmas?'
They built sacred fires and rejoiced.
EVERYTHING.
EVERYTHING.
The earth goes
The sun became the source of life as it awakened
the earth and raised the dead seed and vegetation to around the sun in an ellipse-an oval. When the earth
life. Thus all solar gods became raisers of the dead. gets on the outmost tip of that oval, on the long
sides, that point is called the Solstice, when the earth
After remaining stationary for three days and nights
is at its greatest distance from the sun-on each side
from December 22 to 25, the light triumphs over the
of the oval. It reaches those points on about June
powers of darkness as it begins to ascend northward
in the heavens-it "rises from the dead," "ascends to 21st and about December 22nd. On June 21st, in the
northern hemisphere of the earth, that is the longest
Heaven," to redeem the earth and its people from the
cold and gloom of winter. The Druids used the em- day of the year. On December 22nd, in the northern
hemisphere of the earth, that is the shortest day of
blem of mistletoe, as it was nourished only by light
and air (a soul attached to a body). The pine, fir and the year.
Primitive man noticed this a million years ago.
evergreen trees were long used in Norse countries to
symbolize the idea of immortality
because they re- The days kept getting shorter and shorter and shorter
main green throughout the winter.
and shorter-until
the time of the Solstice was
So the ceremonials of the Winter Solstice came to
reached. On that occasion, the day became just a littake precedence over all other sacred rites, as man tle longer. It meant that the last point of shrinking
grappled with his fear of death and hope for immordays had been reached, that the long dark nights
tality. Christianity
further built upon the idea by would now get shorter and that slowly the days
****************
Page 29
Page 30
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