Escolar Documentos
Profissional Documentos
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RETURN TO GALILEE
NO, VIRGINIA, THERE IS NO SANTA CLAUSE
AMERICAN ATHEISTS
"Aims and Purposes"
1. To stimulate and promote freedom of thought and inquiry concerning
beliefs, creeds, dogmas, tenets, rituals and practices.
religious
2. To collect and disseminate information, data and literature on all religions and
promote a more thorough understanding of them, their origins and histories.
3. To advocate, labor for, and promote in all lawful ways, the complete and absolute
separation of state and church; and the establishment and maintenance of a
thoroughly secular system of education available to all.
4. To encourage the development and public acceptance of a humane ethical system,
stressing the mutual sympathy, understanding and interdependence of all people
and the corresponding responsibility of each, individually, in relation to society.
5. To develop and propagate a social philosophy in which man is the central figure who
alone must be the source of strength, progress and ideals for the well-being and
happiness of humanity.
6. To promote the study of the arts and sciences and of all problems affecting the
maintenance, perpetuation and enrichment of human (and other) life.
7. To engage in such social, educational, legal and cultural activity as will be useful
and beneficial to members of American Atheists and to society as a whole.
"Definitions"
1. Atheism is the life philosophy (Weltanschauung) of persons who are free from
theism. It is predicated on the ancient Greek philosophy of Materialism.
2. American Atheism may be defined as the mental attitude which unreservedly
accepts the supremacy of reason and aims at establishing a system of philosophy
and ethics verifiable by experience, independent of all arbitrary assumptions of
authority or creeds.
3. The Materialist philosophy declares that the cosmos is devoid of immanent conscious purpose; that it is governed by its own inherent, immutable and impersonal
law; that there is no supernatural interference in human life; that marr-finding
his
resources within himself--can and must create his own destiny; and that his potential for good and higher development is for all practical purposes unlimited.
Volume
20, No. 12
'EDITOR IAL
COMMENT CORNER
NEWS
Atheist Teacher Won't Genuflect
Post-Mao Chinese Don't Need Religion
FEATURE ARTICLES
Dirty Old Santa Claus
Action Atheist - Arnold Via
The Day Of The Big Ones
No, Virginia, There Is No Santa Claus
Return To Galilee
A Letter From Grandpa
The Heretic
ATHEIST FILM REVIEW
Watership Down
ATHEIST BOOK REVIEW
Jesus Son Of Man
December,
2
3
5
7
9
10
16
18
21
22
27
35
36
Editor-in-Chief: Dr. Madalyn Murray O'Hair I Managing Editor: Jon Garth Murray
General Editor: Frank Duffy I Art Director: Joe Kirby I Production: Ralph Shirley
Circulation: John Mays I Non-Residential Staff: Ignatz Sahula-Dycke, G. Richard
Bozarth, James Erickson, Wells Culver, J. Michael Straczynski, Elaine Stansfield,
Bill Baird, Gerald Tholen
The American Atheist magazine is published monthly by American Atheists, 2210 Hancock
Drive, Austin, Texas 78756, a non-profit, non-political, tax-exempt, educational organization.
Mailing Address: P.O. Box 2117, Austin, TX, 78768; copyright 1978 by Society of Separationists, Inc.; Subscription rates: $15.00 per year; $25.00 for two years. Manuscripts submitted
must be typed, double-spaced and accompanied by a stamped, self-addressed envelope. The
editors assume no responsibility for unsolicited manuscripts.
THE AMERICAN
ATHEIST
Post Office Box 2117
Austin, Texas 78768
Enter my subscription
NEW
Total Enclosed
MAGAZINE
RENEWAL
Name
Address
Texas
December, 1978
.....
1978
ON THE COVER
A CELEBRATION OF LIFE
The young generation
in America has popularized
the
phrase "Mother Earth," a concept which identifies our planet
as the beginning, as the provider, as the nurturer of mankind.
The Earth is all we have and all we know. It is home. We
require no special equipment
to thrive in its atmosphere.
We
belong here. We are adapted for life on this sphere spinning
through yet indefinable space.
The terminology
of the young is appropriate.
For in a
sense the Earth is mother to the realities which surround us.
Everything
we see is a product
of the resources contained
within its mass. We are confined, like it or not, to life on this
planet and the joys and problems which flow from that life.
We are free to investigate and speculate and even hallucinate about things outside the boundaries of our planet as we
may. Such speculation doesn't however, free us from the necesitv of coping with the realities of life on Earth on a daily basis.
The physical realities of planet Earth form an environment
which cannot be ignored. The weather, the air pressure, the
terrain, even the night and the day shape our behavior and our
attitudes.
Our physical environment
surrounds
us and we
cannot escape or ignore it.
Theism requires that one do just that. All religions tell
their adherents to ignore the environment
which embraces us
at all times so as to replace it with a fantasy world - a phantom environment
of mythical characters and ephemeral
laws
which effect nothing but the minds of their believers.
Such is nonsense.
Can you ignore that you are a man or a woman? Can one
be oblivious to the rain or to the cold or to the day or the night?
No, we must all learn to cope with the conditions in which we
find ourselves.
Can you ignore hunger? Theism asks you to do so. It asks
you to focus blearily only on those myths it projects on an
other-worldly
screen to hide the ever-present
realities of life
from view. In this impartial universe realities can be, and often
are, as unpleasant
as they are delightful.
They are always
there - theism or no theism.
How do the fantasy environments
created in the tales of
Hans Christian Anderson relate to reality? The answer is that
they don't. In the same manner of reasoning how do the fantasies about Jesus Christ or David Copperfield
or Peter Pan
relate to the actuality of our daily existence? Like all fairy tales,
not at all.
Those things which we can feel, imagine, hear and see are
celebrated as fact. Those things which we can imagine, we are
asked to celebrate as fact, in disregard of what we can feel and
hear and see. Does this make any sense?
Here in Austin, Texas, each year University
of Texas
students celebrate an event called "Igor's Birthday Party." Igor
is a donkey taken from Winny The Pooh. The frivolous celebration is fun. Those who participate do so for enjoyment only.
Page 2
December,
~/
1978
The American
Atheist
COeMeMENT
R
N
E
Appeasement
Dear Editor,
Would it not be more practical and substantive
to put the money and energy
that is going into the "In God We Trust" lawsuit to changing the tax-exempt
status
of religious institutions
and property?
Nathaniel Weintraub
Dear Editor,
With slight rewording the motto on
our currency
would put Atheists at
their ease and confirm the Theists in
their faith. The motto need only read
"In God Our Theists Trust" in order
to cool passions and excite admiration.
Mr. Weintraub,
All of our suits are "symoblic" suits because, frankly, these are the cheapest
ones.
If we wanted to force the churches to pay taxes on their real estate, we estimate that the cost of such a suit would be about $7 to $10 million. In addition, the
case would probably last about six to seven years, at least. This would mean that, in
order to file it initially, we would probably need $1 million to present the first evidence (professional evaluation of every individual piece of property owned by the
churches in a given geographical frame which would be the venue of the suit) and
thereafter, to sustain it we would need perhaps a quarter of a million dollars each
quarter (three months) of each year thereafter. It would take an entire firm of attorneys to handle it - and, they would need to do nothing but this work - so that
we would need to support one firm for those six to seven years.
Symbolic suits are important, yet they cost but a hundreth of that. Who does
not realize that we have lived and died for our flag? Why do we yet retain the
symbolic phrase "Remember the Alamo!" even though we are not endangered by
Mexican military intervention? Why do we cherish the symbolism of the White
House for our presidents' residence? Surely Carter, et al, could live in an ordinary
home in Washington just as well as in the White House. Symbols are powerful medicine ... and doctors gioe placebos to their patients in proof thereof. Why do Christians cling so tenaciously to the cross, the Jews to the Star of David?
If the words "In God We.Trust" were not of special importance to the religious
community in the United States, why did they approach Congress to have these
words put on our nation's coins and currency? Why does the government fight so
tenaciously to keep them, knowing full well that they are an illegal "establishment"
of religion? Why would the Senate and the House of Representatives take time to
pass bills to effectuate the situation? Why would a president of the United States
sign such unconstitutional bills?
The slogan is important enough to have all of our federal legislators involved
in the issuing of it on the coins of the realm.
If we did not have this slogan on our currency and coins, if our Pledge of
Allegiance did not say, "one nation, under God, " the religious community would
not be able to get the privileges and immunities from taxation which they now
have. Following the capturing of the nation's symbols comes the nation's tax dollars.
It costs you and every taxpayer at least $1,000 a year in taxes, overt and covert,
to keep the churches going so that the religious can get into their heaven. What
could you do with that $J,OOO/year for your family's well-being? Symbols not important! They are the staff of life of religion. They are the stock in trade of these
pious frauds. They are the rock upon which the religious build their claims to your
tax dollars.
If we could have our choice of money enought to fight the taxation of the real
estate of religious organizations, or money enough to fight all the symbolic suits we
need to fight, we think that we would come down on the side of the symbols.
Death is a reality, but heaven is a symbol. Religious persons give up a full life
on earth for that symbolic dream. We need to combat religious symbolism wherever
found, always.
Madalyn Murray O'Hair
Austin,
December,
Texas
1978
Stanley Paluch
Boulder, CO
Asterisk Atheists
Dear Editor,
In the September
issue of The
American Atheist, there was a 'letter
by Harold Riloff in which he says,
"bug off the Jews." Suppose I say, "bug
off the Catholics,"
and someone else
says, "bug off the Mormons?"
Is his argument any better than the others? I
say don't
bug off any religion but
attack them all.
Also, I would like to point out that
there are no "Jewish
Atheists"
any
more than there are Christian Atheists.
There are, however, some Atheists who
.do not have the guts to break their
emotional ties to their earlier religion.
I suspect Mr. Riloff is one of them.
Finally, he says "I am a Jew because
I am called one." If someone calls him
an S.O.B. does that necessarily make
him one? I have often been called a
Christian but that does not make me
one. Unless I adhere to the Christian
religion I am not a Christian. Likewise,
unless Mr. Riloff believes in the Jewish
religion he is not a Jew - no matter
what he is called.
Keep up the fight against ALL religions - Christian,
Jewish, Moslem
and the rest.
Louis Williams
Northglenn,
CO
Page 3
AA Mag In Sweden
Dear Editor,
Please let me re-introduce myself. I am Michael Marlow, 15 years old, from a
suburb of Cincinnati. I have written to you and have been reading The Bible Handbook for Atheists and A Few Reasons for Doubting the Inspiration of the Bible. I
now consider myself an Atheist.
With this consideration in mind, I have been having many arguments with the
religious community. I have been troubled by some of my teen-age friends in my
area who seem to accept what any preacher says as being fact. They are unaware of
the brain-washing techniques which have been used on them. They defend the Bible
yet really don't understand a bit of what they are talking about.
I wish that the teen-agers of today would take their religion more seriously. If
they do not understand that they are being taught pure fiction, they could waste
their life worshipping a god that isn't really there! Sometimes they consider me odd.
That just makes me laugh because they consider a person who questions what is put
in front of him to be odd! In what direction is mankind heading with such attitudes?
I really 90 appreciate the sample copy of The American Atheist that you sent
to me. It is filled with true facts. I would like to subscribe at the present time, but
as you know, the budget of a 15-year-old is not as prosperous as I would like.
Therefore, I am hoping that by my sixteenth birthday I can afford to subscribe to
this fine publication. I would also like to become a member as soon as possible and
receive the Insider's Newsletter, but again my financial situation is not sufficient.
However, I would like to order Lucifer's Handbook by Lee Carter. From reading
the Atheist Book Review, this sounds like a really valuable book.
Your born-again Atheist,
Michael Marlow
Cincinnati, OH
Dear Michael,
Your letter was most encouraging to we who work here atthe American A theist
Center. We are particularly pleased when we hear encouraging words from young
Atheists such as yourself who are already shouldering the responsibility of leading
their peers out of the shadows in which they yet dwell.
It is quite understandable to us that some of your peers would consider you
odd. If you persist in thinking for yourself and coming to your own conclusions on
all issues you can expect to be treated not just as an oddity, but as a threat to theists
who would have you genuflect before their neuroses.
As a thank-you for your kind words of encouragement, you will be receiving a
one-year subscription to The American Atheist, courtesy of the staff at the American
Atheist Center.
The Editor
Dear Editor,
I have great news for you and all
American Atheists. The very wellknown Professor Ingemar Hedenius
(from Uppsala University) and I have
opened the doors of Sweden to The
American Atheist magazine.
We have ordered a subscription of
the magazine for the Library of the
City of Stockholm, one of the largest
libraries in Sweden. Mr. Ulf Dittmer,
library representative, has gratefully
acknowledged receipt of our gift subscription.
So, I enclose my check for the first
initial subscription of The American
Atheist magazine for the Library of the
City of Stockholm.
J.M.F. Santana
Tumba, Sweden
Page 4
December, 1978
~/
"II(';'~' _N_E_w:_s~"II""11111111~1!1!lllIlt11!1111'1';IIII[t111I.l'tl'{ltll
ATHEIST TEACHE
The letters to the editor column of
a newspaper presents a slim hope to
the citizens of our nation that their
voices can, sometimes, be heard. Those
of you who have written letters, however, have seen the chopped versions
which appear and you have, silently,
seen that hope - at least for you
dissipated.
Still, there is the hope, and it was
there for Bruce Hunter. He wrote a
letter to the editor of his hometown
newspaper in respect to a state-church
separation matter. He had the timerity
to sign his name to his opinion - and
the letter was printed.
Bruce Hunter, at that time, was
teaching mathematics at a high school
in Dallas, Texas. That high school, under the supervision of the Dallas Independent School District, continued
prayers and bible-reading despite the
United States Supreme Court ruling
that it should not. In fact, under the
leadership of a fanatical Baptist, the
entire school district intruded religion
everywhere it could. There were
Christian athletic clubs, religious assemblies, prayers at sporting events,
prayers and bible-reading in classrooms,
teacher prayer groups, and one principal sported a huge cross hanging
around his neck as an ordinary part of
his dress.
The day after Bruce Hunter wrote
the letter to the editor, he was called
to the principal's office as if he had
committed a crime. He was given a
written warning and his trouble began for he was identified then as being
one of the most dreaded and dangerous
species of Americans: an Atheist.
When a religious assembly was called, Bruce Hunter did not attend. As
Christian clubs mushroomed, Bruce
Hunter suggested an Atheist club.
When he was taunted by his students
in class, he calmly stopped and explained what an Atheist was.
He walked the school corridors
with dignity; he taught his subject
well. And, the next year he was
transferred to a school in a district
~WONT GENUFLECT
-r-r-
'The news which fills one half of the magazine is chosen to demonstrate,
month after month, the dead reactionary
hand of religion. It dictates
good habits, sexual conduct, family size, it censures cinema, theater, television, even education.
It dictates life values and lifestyle. Religion is
politics and, always, the most authoritarian
and reactionary
politics. We editorialize our news to emphasize this thesis. Unlike any other maga~ine or newspaper in the United States, we are honest enough to admit it.
Austin,
Texas
December, 1978
Page 5
NEWS
Catholic Church losing ground on its home turf
Despite the fact that some 99 percent of Italy's 56.6 million people are
born into the Roman Catholic Church,
fewer than 10 percent of the overwhelmingly Catholic population take
their inherited dogmas seriously enough
to perform their religious duties.
In the assessment of the Roman
church, Italy has suffered a decline
since the days when the Papal States
ruled a 16,000-square-mile area from
Naples to Venice. Today the Vatican
holds only one-fifth of a square mile. Its
word is law only to those who care to
obey.
The church's influence on Italian
life began dwindling with the postWW II prosperity, industrialization and
migration from villages to' the larger
cities. Italian sociologists say that the
cities diluted the power of the family
and with it that of the Catholic
church. City life gave Italians a new
sophistication. Even practicing Catholics began dismissing church admonitions on morality, sex, birth control and
other issues over which the church has
for centuries claimed as its province of
absolute authority.
The Vatican's religious power was
formalized by the 1929 Lateran Pacts
between Pope Pius XI and Italy's Fascist dictator Benito Mussolini. One of
these pacts, the Concordat, made Roman Catholicism the state religion of
Italy.
Among other controversial
clauses it required the Italian government to pay the salaries of parish
priests.
Currently the impact of the church
on Italian society is at the lowest point
in history. A telling defeat came on
1 Dec. 1970, when parliament legalized
divorce.
It was the first time in Italy's his-
Page 6
December, 1978
NEWS
POST-MAO CHINeSe
3ij
T
H
E
I
S
M
December, 1978
Austin, Texas
Page 7
NEWS
Lemons ...
Scandinavian Atheists don't fool
around when it comes to rendering
to god (and his envoys) that which
they justly deserve.
Hence it was that the recent debut
of Billy Graham's "Scandia 78" crusade
in Oslo, Norway, was marred by members of the Norwegian Society of
Heathens, anarchists and other demonstrators who climbed to the grandstand roof to rain tomatoes, lemons
and anti-Christian leaflets on the wooly
crowd of zealots who had come to hear
the multi-millionaire American crusader make his pitch.
"Billy G." drew a crowd of almost
20,000 for the opening day sermon,
but less than 200 came forward to
swear allegiance to Graham's Americanized Christ, and hostile demonstrations
continually interrupted the service.
"If only one of you witness as a
new follower of god, this meeting is
a success," Graham repeatedly told
the audience at Oslo's Ullevall soccer stadium, where he won more than
700 converts in a 1955 crusade.
Two of the demonstrator unfurled
a banner saying "Give the Christians
Power and They Will Kill."
Another heathen grabbed a microphone and shouted: "God is dead!"
swords ...
Speaking of religious crusaders,
"The Christian Soldiers," a force of
300 American volunteers for the Rhodesian guerrilla war, left London in
mid-September
for southern Africa.
The force of mainly Vietnam War
veterans is claiming the backing of
the Ian Smith government to fight under a Christian flag in the war against
black nationalist guerrillas.
Their precise destination and time
of arrival in Africa were not revealed.
Vietnam veteran Giles Pace, 34,
who heads the Emmanuel Volunteer
Brigade, said private funds had been
gathered in the United States for the
mission.
The brigade, mainly former U.S.
commandoes, paratroopers or Special
Forces (Green Berets) soldiers but
with some Britons, Germans and
South Africans, would be unpaid, he
said.
They had been recruited by a Reverend Paul Linstrom, a Chicago clergyman, "to fight the sword with the
sword."
Page 8
and bibles
Another of continuing attempts by
Christians to gain access to the minds
of this nation's public school pupils
has been thwarted in Syracuse, N.Y.
That city's school district has turned
down an offer to have copies of the
New Testament distributed
to its
students as being too controversial.
Sidney 1. Johnson, superintendent
of schools in Syracuse, said the school
district has refused a recent request by
Gideons International to permit the
distribution of portions of the Bible to
Syracuse pupils because of the "sensitive" nature of the issue.
Johnson stated that on the advice
Mass. 02138
September 5, 1978
Madalyn O'Hair
American Atheist Center
4408 Medical Parkway
Austin, Texas 78756
e..4~~~
Sincerely,
Patricia King
Director
The Arthur
and Elizabeth
December, 1978
~/
Schlesinger
Library
on the History
of Women
in America
Austin, Texas
the Christmas season. Besides, the potentialities of this type of thing were
great. He might even eventually take
on Mother Goose, Little Orphan Annie
and that whole crowd of non-Christian
mythical figures. All except the old
woman who lived in the shoe and had
so many children she didn't know what
to do. Since it was obvious she hadn't
practiced birth control, he could probably use her as an example for the
young people.
more great men like you in America today to lead us during these trying times."
Maguire smiled and climbed down
from the platform. And once again Joe
Duffy began leading the children in
their chant.
Monsignor Maguire left the schoolyard, got into his car and headed for
the George Washington Bridge. He
crossed into New York City and the,
Borough of the Bronx, then traveled
over several streets until he came to a
block of white-stone duplexes with
small lawns in front of them. After
parking, he went up to the door of one
of the houses and rang the bell. A fiery
young red-headed woman opened the
door. She threw her arms around him
and kissed him on the cheek. Then she
whispered into his ear. "Mickey, promise me you won't say anything against
Santa Claus in front of the children."
She took his coat and hat and hung
them up. Maguire had tried for years
to bend the will of hisfavorite niece,
but the opposite had happened, and he
found himself meekly agreeing.
They entered a large room with a
fireplace and a large Christmas tree
under which were piled many presents.
Two little towheads scrambled up from
the floor and ran over to the Monsignor.
"Uncle Mickey, Uncle Mickey," they
screeched as they tugged' at his pants.
He bent over and hugged each of them.
Then they broke away from him and
ran to the tree. They struggled to carry
a large package across the room.
"Look, Uncle Mickey, a present,"
said little Carole.
"Hurry, see what it is," said Ronnie.
Maguire started to unwrap the package. A card that was attached flipped
open, And there written in a childish
scrawl were the words, "To Uncle
Mickey, from Ronnie, Carole and Dirty
Old Santa Claus," , ' I I ,/
December, 1978
Page 9
Page 10
December, 1978
publication.
We must overcome the advertising
ban against us so that other Atheists
can be reached. The large distributors
of national magazines are yet afraid to
handle an Atheist publication - yet
they willingly deal in the hardest of
pornography. We must therefore depend on our members and subscribers
to see to it that The American Atheist
reaches their libraries and newsstands
and that advertisements such as the
one on page 11 are placed in as many
newspapers as possible.
This ad is "camera ready" and we
encourage all who read this to clip it
out and have it run in your local newspaper so that we might spread the good
word.
One function of The American
A theist magazine is to force the news
media to lift its blackout of the
continuous violations of the statechurch separation amendment to the
U.S. Constitution.
It is through the efforts of determined individuals such as Patricia Voswinkel [see "Voswinkel Sues NC Libraries," November issue, p. 5] and
Arnold Via that our journal is circulated to public libraries and the readers
of daily newspapers are exposed to advertisements informing them that they
are not isolated in their Atheism and
that there is a national organization of
like-minded individuals doing something.
The large ad on page 11 is a reduced
copy of one of several Arnold reguIarly runs in newspapers in his home
state of Virginia. A well-read man who
doesn't shun opportunities to defend
his thinking in debate, Arnold's letters
to the editors of those same papers often sets off debates which rage for
weeks as the local clergy is quick to
demand that the editors deny a forum
to Arnold and his Atheism.
It was just such a letter by Via
responding to an earlier letter denying
evolution and boosting divine creation
which eventually
led to Arnold's
authoring a book, One Step Toward
Atheism, because a Virginia newspaper
would not print his reply to the religionist.
"I had an axe to grind and a message
to get across," the bearded Atheist of
Grottoes, Virginia recalled, "and the
News- Virginian's refusal to print it
prompted me to pursue publication."
Ten years ago, he reflected, only an
Atheist publisher would publish Atheistic material and at one time there
was only one in the country.
"Yes, we are making headway in
our goal to become respected and ac-
THE BIBLE:
I don't bel ieve a word in the Christian bible, nor in any other so called sacred book: be,it the Tripit aka,
the Agamas, the VedasBrahmanasUpanishads, the Analects, the TaoTeh.Kmg, the Kojik i, the Avestas,
the Tal mud-Tor ah, the Apocrypha, the Koran.
..
...
. .'
'Db.
I find the Christian bible full of contradictions, absurdities, atrocttles. Immoralities, mdecencles,
scenities, unfulfilled prophecies and broken promises.
Then what do I believe in? some may wonder.
SnowWhite and the seven Dwarfs, Three little Pigs and Donald Duck.
0
"WE CANNOT KEEP THE OLD BELIEFS THE OLD CREEDS, I F WE WOULD. THEY BELONG T A
CONDITION OF MIND WHICH IS FAST BEING OUTGROWN." (John Burroughs)
SUBSCRIBE TODAY
TO THE ALL NEW
AMERICAN
,1\THEIST
MAGAZINE
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the 282-page book on Atheism
What on Earth Is An Atheist
by Dr. Madalyn Murray O'Hair
The American Atheist is the only monthly journal of Atheist
news and thought published in the United States today.
The American Atheist is current in its news and its philosophical presentations of Atheism and related fields.
The American Atheist is a highly sought after publication by
serious students of the materialistic view and the concept of
separation of state and church.
Subscribe now and receive the next 12 issues of the American
Atheist and receive free What on Earth Is An Atheist by Dr. O'Hair.
This paperback book features the transcripts of her first
52 radio broadcasts on Atheism in the history of America.
--------------------------------------~-Yes, I want to subscribe to the American Atheist for one year (12 issues).
Please rush me my free book. I enclose $15.00 to the '
American Atheists
P.O. BOJ[ Z117
Austin, TX 78768
Austin, Texas
December,
1978
Page 11
ON OUR WAY
Ignatz Sahula-Dycke
Our Drowsing Outposts
The longer I live the more I worry about the complacent view
our fellow Americans are taking of the active part now being
played in their governmental affairs by the various religious sects.
But even more worrisome is that most of our educators, whose
job is the imparting of knowledge, are as complacent about it
as all the rest. Yet they, above all others, should be keeping
themselves and the entire nation sharply aware that the high
standard of living we Americans enjoy will be lost to us unless
we know and also understand what made it possible.
The forthright educator's most important duty is making
lucid to everyone that itwas made possible by the great difference
between the way we Americans govern ourselves and the way
it is done elsewhere by others. Article 1of our Bill of Rights
provides for the separation of state and religion; rights of free
speech or of the press; assembly, and petition for redress of
grievances - this giving us franchise to govern ourselves without
interference of religion. Otherwise we'd be hearing plenty from
the clergy about what some "god" said we were to do - or else.
Despite the above safeguards, religion boldly interferes in
education; gets VIP treatment in the press, on the radio and
television; has astute lobbyists dickering for it with everyone
of whatsoever power in the halls of Congress. And whenever
one of a group of educators worries about the dire possibilities
of these goings-on, his words, regrettably, get drowned out by
the sonorous chorus of complacent snoring being done by the
rest of them. There doesn't seem to be a single agnostic or
humanistic or atheistic educator in the whole blessed bunch.
Page 12
December, 1978
~/
1----... HALI."F
I.\l
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...
December, 1978
BRING
THE" FLESH
GIFTS
FOR
ADMITTANCE
Page 13
SOLSTICE
SOLSTICE REVERIE
When
man was young, midwinter paeans rose
Above stone altars, as the chill earth turned.
The sun fulfilled man's hope and longer burned
As solstice festivals drew to a close.
~hrough
anguished centuries the homing sun
Was met with feasts and revelry.
A star, a manger babe, a green fir tree,
Became new symbols of the respite won
7Qy
IN SOL'S PACE
Kenneth H. Bonnell
GREETINGS
~he
Page 14
December,
1978
The American
Atheist
NATURE'S WAY
Gerald Tholen
More Psychiatric Implications of Religion
For many years I have known
that there is a psychological, or psychiatric connection between religionism
(supernaturalism) and emotional instability _ It becomes increasingly obvious
that people who can bring themselves
to hold juvenile fears of devils, gods,
and the like must lack the ability to
face the real and natural circumstances
of existence.
Obviously this unfortunate
situation reaches even into the highest
levels of our national political system.
One can hardly conceive of an instance
of greater lunacy than the current one
which- finds our president insisting on
a nationwide program involving the
improvement of Americans' mental
health, while at the same time he invokes the guidance of a supernatural
"spirit" to facilitate his actions.
It would seem that he should be
the prime subject for a psychological
"investigation."
Yet, such abnormal
situations persist daily in our lives.
The most recent account concerning my feelings was included in a
newspaper article written by George
W. Cornell, the religious writer for the
Associated Press.
It seems that a psychological
study has been made of certain persons
involved in high religious positions, i.e.
priests, bishops, ministers and the like.
A certain Dr. Mark J. Kane of the
Adelphi University Institute of Advanced Psychological Studies has published
a book dealing with such psychological
information entitled, Lions Of God,
Lambs Of God.
Kane relates that extensive tests
were administered
to 50 Catholic
priests and 50 Protestant ministers and
those test results indicate varying degrees of "dependency" and "passivity"
among the participants. Apparently
these qualities are more pronounced in
clergymen than in persons of most'
other fields.
With such testing results in hand
one wonders how it is that the clergy
would assume that they should be the
"authorities" sitting in judgment of
the morality and social activities of the
masses. Indeed, how could they be
judged authorities on anything when
they display noticeably more dependency than the very persons whom
they presume to judge? This would
December, 1978
Austin, Texas
Page 15
The
Bay
0'
"I don't
The
Big
Ones
By
G.R.
Bozarth
Page 16
know what's
'Marching
December,
'j
1978
drummer'."
The American
Atheist
under
his breath,
the old retired
general cursed, "Blasted nigger-lovin'
Kimball!"
The young black fell silent, ashamed
at his moment of weakness, but at least
not feeling alone. Shocked,
stunned
voices
were crying
out:
"Stalin!"
"Hitler!"
"Nero!"
"Mao Tse-tung!"
"Ingersoll!"
"Nixon!"
and so on,
speaking names to strike terror and repugnance in the pious soul of the most
saintly Moron - damn it, Mormon!
Luke, though, said nothing. He had
read the name of his dead person and
had paled as if just condemned
to read
every issue of The American Atheist
ever published.
He felt a wave of dizziness, almost sickness. He felt weak,
overwhelmed.
Tears spilled from his
eyes.
It isn't fair! Why me? his tortured
thoughts ran.
"I can't,"
he croaked like a frog
with acid indigestion.
"What do you mean, you can't?"
snapped Knumbknuts,
who didn't like
at all the less-than-enthusiastic
display
his command was showing.
Shivering
beneath
the withering
glare of the Old Corps "Crotcher,"
Luke sobbed,
"I can't! This is too
much, sir! I know. I did Nietzsche, sir,
I know! Please, sir, not this person.
Let me get baptized for a dozen popes,
but I can't handle this one, sir. It's impossible. If I stayed in the font until my
ass wrinkled, it would do no good!"
The fact that saintly Luke actually
said "ass" in the temple showed to
Knumbknuts
how distressed the young
man was. Or should have. But the presence of cowardice in his outfit drove
him out of his Latter Day Saint gourd!
And, as he usually did when angry, he
reverted back to being a Marine -- specifically a battalion
commander
in a
Recruit Training Regiment.
Jumping in front of Luke, shoving
his face up nose-to-nose,
he roared,
"You can't, puke? You miserable, pisscomplexioned
puddle of pig vomit!
You will do it! You will do it now!
NOW, hog, NOW! I mean now, you
clap-infested
limpdick!
Get in that
goddamn font, you non-qual, pus-leaking asshole, before I rip out your eyeballs and let the dog turds you got for
brains out of your cesspool skull!"
Like hundreds
of thousands
of
Marine Corps "boots"
before him, the
ferocious blast of innovative obscenity
pulverized his civilized mind and made
him eager to do anything the insaneeyed, bellowing maniac desired. Luke
hustled up the steps to stand on the
edge of the font, the pure water waiting to receive him in the name of the
poor dead person assigned to him.
"Let's hear it, boy!" Knumbknuts
shouted.
"Yell out that name! I want
'em to hear you out in the street!"
"MADALYN
MURRAY O'HAIR!"
Luke bellowed, and jumped in like a
Marine making a suicide bayonet charge
against 20-to-odds.
But he knew that even if the whole
Tabernacle
Choir was in there with
him, it would do no good.
You are Atheists. You want to meet other Atheists. You want to see what they are like. The place
to do it, the time to do it is in Dallas during the weekend of April 13-14-15 when Atheists from both
the U.S. and abroad will convene at the Ninth Annual National Convention
of American Atheists.
1978 is about over and our get-together
is just around the corner. Plan for it NOW by writing for
details from:
John Mays, Convention Coordinator
P.O. Box 2117
Austin, TX 78768
Austin, Texas
December,
1978
Page 17
No
f({1~o
~VIRGINIA,THERE
No
I~SANTA CLAUS
o
IS THERE
A SANTA CLAUS?
Page 18
by
Robert A. Steiner
Virginia,
your
little friends
are
wrong. They have been affected by the
skepticism of a skeptical age. They do
not believe except they see. They think
that nothing can be which is not comprehensi ble by thei r Iittle minds. All
minds, Virginia, whether they be men's
or children's,
are little. In this great
universe of ours man is a mere insect,
an ant, in his intellect,
as compared
with the boundless world about him,
as measured by the intellgience
capable of grasping the whole of truth and
knowledge.
Yes, Virginia, there is a Santa Claus.
He exists as certainly as love and generosity and devotion
exist, and you
know that they abound and give to
your life its highest beauty and joy.
Alas! How dreary would be the world
if there were no Santa Claus! It would
be as dreary as if there were no Virginias. There would be no childlike
faith then, no poetry, no romance to
make
tolerable
this existence.
We
should have no enjoyment,
except in
sense and sight. The eternal light with
which childhood fills the world would
be extinguished.
Not believe in Santa Claus! You
might as well not believe in fairies!
You might get your papa to hire men
to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even
if they did not see Santa Claus coming
down, what would that prove? Nobody
sees Santa Claus, but that is no sign
that there is no Santa Claus. The most
real things in the world are those that
neither children nor men can see. Did
you ever see fairies dancing on the
lawn? Of course not, but that's no
proof that they are not there. Nobody
can conceive or imagine all the wonders
December,
1978
...........
OR
The American
Atheist
Austin, Texas
As with all mysticism and falsehoods which are sent forth masquerading as the truth, the Santa Claus
myth demands of the believer unthinking faith, denial of reality, denial of
the value of self, and the suspension
of logic and reason.
Based upon the reverential awe
with which Mr. Church's editorial is
viewed, I think it is fair to view it as
the best or one of the best defenses of
the Santa Claus myth.
Here was an obviously intelligent,
bubbling, alert child who went on an
extensive search to learn the truth.
And Mr. Church compared her intellect
to that of an ant. Why did he not praise
her for her intellectual curiosity?
He told her that, although she never
saw fairies dancing on the lawn, that's
no proof that they are not there. Using that logic, how do you handle the
little child who wakes up from a
nightmare at 1:30 a.m., and expresses
fear that there are lions in the closet?
December, 1978
Page 19
Los Angeles
Detroit
Date:
Time:
Place:
Speaker:
Price:
Advance
reservations
are necessary
must be paid in full by 5 December.
further information
please contact:
Loretta Cruz
Atheists Detroit Chapter
P.O. Box 37056
Oak Park, M I 48237
(313) 721-6630
American
Page 20
and
For
Date:
Time:
Place:
Speaker:
Advance reservations are a must. All reservations must be paid by 5 December. Advance reservations can be made sans money,
but they must be paid for by 5 December.
Contact:
Don Latimer
. American Atheists LA Chapter
15339 Naranja Ave.
Paramount, CA 90723
(213) 634-8055
To:
From:
Explorership CL-248-A
Via:
Subject:
Permission for aforementioned ship to return to Sector 14, quadrant LX-123, Solar
System Sol, Planet 3, for further native
pacification.
Kritos
Austin,
Texas
NOTATION:
It is felt by this Command that the inhabitants have not yet progressed enough for Kritan,
assistance. It is further felt that if you were to reappear suddenly among the inhabitants, attempts
would be made to destroy you a second time.
December,
~~j
~f2
1978
PERMISSION OENIEO .
Page 21
Art Jones, 77, retired from the North Carolina National Bank in 1967 as a senior vice president after 30 years' employment
with that prestigious institution. He represented Mecklenburg County in the North Carolina legislature from 1967 to 1971.
About a year ago, Art began writing long letters to his two grandchildren living in Charlotte, North Carolina, every couple
of months "to get them to think more." (His grandchildren are Dome, 16, and Danna, 12. They are the children of Mr. and Mrs.
Jack Pentes of Charlotte.)
Art Jones' eloquent letters to Dome and Danna were published by The Charlotte Observer on that daily's Opinion and
Analysis page under a headline reading: "We Trust A Mythical God - A Letter From Grandpa. " The following week, the Observer
printed an entire page of reader response to Mr. Jones' correspondence. In addition to the expected rush of "nut mail" from
Christians angered by Mr. Jones' disinclination to worship their god, many enlightened readers expressed delight and admiration
for the letter and the paper's courage in printing it.
American A theists' North Carolina Chapter Director Patricia Voswinkel alerted the Austin staff of The American Atheist
to this eloquence from the East and we present it in this Winter Solstice issue with Art Jones' permission for the benefit of our
readers who have been inquiring about Atheist material especially authored for young people.
Mr. Jones wishes his letter to be prefaced with the following:
Teens "dig" mature thought only if it is expressed in words they easily understand, especially in matters referred to as
metaphysics. The mature thought behind my simplistic letter to our grandchildren identifies with George Santayana's definition:
"My Atheism, like Spinozs's, is true piety toward the whole universe; it denies only gods fashioned by men in their own image
to be servants of their own human interests. "
a
Hi, you wonderful grandyoung people.
In my last letter, we talked about
who you are and where you came from.
You told me you liked it a lot. You
told me there didn't seem to be much
in it that you could really differ with
or argue about. Perhaps this one just
could stir up some questions.
In this letter, some things and ideas
may be set forth that you might not
agree with. When I was your age, I
wouldn't have agreed with them either.
In fact, I would have violently disagreed! But after more than threequarters of a century of thinking such
things through, I have strong convictions about this subject.
It is about "religion" and "gods"
and "spirits." They are in the same
category as fire-breathing dragons, leprechauns, hell-fire devils, ghosts, angels
with wings and harps and other such
beings. All are fanciful inventions by
humans who would have other people
believe they truly exist. People make
them up, just like they make up witches and fairies.
For a couple of million years, our
ancestors believed that everything in
the world had a "spirit" or a "god"
or a "soul" inside - the sun, moon,
bushes, trees, rocks, the ocean, rivers,
lakes, etc.
Page 22
December, 1978
organized groups of people with similar beliefs in gods and spirits. These
various beliefs became religions generally practiced in buildings called
churches, mosques, cathedrals and so
on.
,-.
The world's main religions are
Christianity (divided mainly into Roman Catholicism, Eastern Orthodox
and Protestantism),
Judaism, Islam,
Zoroastrianism, Shinto, Taoism, Confucianism, Buddhism and Hinduism.
Each one believes differently from the
others. At least one religion, Buddhism,
does not have a god, but his followers
treat the founder, Buddha, like a god.
Some religions, such as Hinduism, have
many gods.
Most of the Western world profess
to believe in one god, but that one god
is really three gods in one - a father
god, a god who is the son of the father
god and something called the "holy
spirit," who is a god, too. The three
are one; the one is three. Of course,
that doesn't make sense, but then religion doesn't make sense, either.
What is religion? Good question.
All religions teach that some selfappointed humans can "get through"
to their particular god in some other
world better than some other humans
GRANDPA'S POSTSCRIPT: All it was, was a simple letter, one of a number from a grandpa to grandchildren (with no
intention of publication). It sort of said with Robert Ingersoll, "With soap, baptism could be a good thing."
It indicated that "A philosopher is like a blind man in a pitch-black room groping for a black cat that isn't there; if he lays
claim to having found it, pronto ... he's a theologian!" Then, wow ... the deluge!
Mine was a small effort to counteract the attempt by clergy of all religions to mind-control the education of the very
young, which it has done from time immemorial. My "sin" was putting ideas in the heads of young people ... urging them to
think for themselves. For the clergy to do the same thing ... to put their ideas (all different) in the heads of children in Sunday
schools (Protestant), parochial schools (Catholic) and similar devices for Jews, Moslems, etc., ... that is laudable. Thus, the very
young are brainwashed before they reach the age of ability to think and reason for themselves. Apparently most adults stay
Austin,
December, 1978
Texas
~~j
Page 23
XMAS
BEFORE
CHRIST
Page 24
December, 1978
by, and receives very interesting adwriter, the author of the Paschal
"Jeremiah
gave a sign to the Egyptian priests, saying that
idols would be destroyed
by a child-savior, born of a
virgin and lying in a manger. Wherefore they still worship as a
goddess a virgin mother,
and adore an infant in a manger.
(Col. 385 in the Migne edition, vol. XCII.)
The explanation
is, of course, ludicrous.
As I explain in
an earlier work on Egyptian religion, Horus, the deity in question, was a very old sun-god of the Egyptians. In the adjustment
of the rival Egyptian gods, when the tribes were amalgamated in
one kingdom, Horus was made the son of Osiris and Isis. The
latter goddess was, as I said, the sister and the spouse (or lover)
of Osiris; but whether we should speak of her as "a virgin
mother" is a matter of words. In one Egyptian myth she was
fecundated
by Osiris in their mother's womb; in another and
more popular, she was miraculously
impregnated
by contact
with the phallus of the dead Osiris. Virginity in goddesses is a
relative matter.
Whatever we make of the original myth, however, Isis
seems to have been originally a virgin (or, perhaps, sexless)
goddess, and in the later period of Egyptian religion she was
again considered
a virgin goddess,
demanding
very strict
abstinence
from her devotees. It is at this period, apparently,
that the birthday
of Horus was annually
celebrated; about
their
Austin,
Texas
December
25, in the temples. As both Macrobius and the
Christian writer say, a figure of Horus as a baby was laid in a
manger, in a scenic reconstruction
of a stable, and a statue of
Isis was placed beside it. Horus was, in a sense, the Savior of
mankind. He was their avenger against the powers of darkness;
he was the light of the world. His birth-festival
was a real
Christmas before Christ.
In passing, we may recall that just such a spectacle is presented in every Roman Catholic church in the world on December 25. Catholics will tell you that St. Francis of Assisi
invented this tender and touching method of bringing home to
men the humble birth of the redeemer.
I know too much
about Francis of Assisi to imagine that he had ever read the
obscure Paschal Chronicle, in which I discovered this interesting passage some years ago. But certainly
some other
Christian writer had seen and reproduced
it, and it had come
to the knowledge
of Francis. If a Catholic prefers to believe
that Francis of Assisi did in reality conceive this method of
representing
the birth of Christ, he could not give us a better
proof of the identity of the Christian and the Egyptian belief!
The Catholic "crib" is an exact reproduction
of the "show"
exhibited in Egyptian temples centuries before Christ; and the
Egyptian legend itself is thousands
of years older than Jeremiah. On the analogy of the Christian practice we may infer
that the Egyptian legend described Isis as having given birth to
her divine son in a stable. In Alexandria
there was a similar
Greek celebration
on December 25 of the birth of a divine son
to Kore (the "virgin.")
And this is not the end. The Greeks had a similar celebration. The general idea of a divine son being born in a cave
was, as we shall see presently, common; or there were actually
several scenic representations
of the birth of these gods in their
festivals. M. M. Robertson
gives three in his Christianity and
Mythology (p. 330). Hermes, the Logos (like Jesus and John),
the messenger of the gods, son of Zeus and the virgin Maia,
December,
1978
Page 25
~OB~~~'s
DICTIONARY
J. Michael Straczynski
Page 26
December, 1978
~I
France where a straw wheel was set on fire and rolled down a
hill, to give an augury of the next harvest.
Bence "yule" (from the same old Teutonic word hoel or
wheel) was the outstanding festival of the ancestors of the
French and Germans, the English and Scandinavians. The sun
was born; and fires ("yule-logs," such as are burned in British
homes at Christmas today) flamed in the forest-villages, the
huts were decorated with holly and evergreen, yule trees were
laden with presents, and stores of solid wood and strong drink
.were lavishly opened. This lasted until "Twelfth Day," now
the Epiphany.
Thus almost the entire civilized world of more than two
thousand years ago "had its Christmas before Christ." "The
figure of Christ," says Kalthoff, "is drawn in all its chief features before a line of the Gospels was written." At least the
figure of Jesus in what is deemed its most captivating form was
drawn in every feature long before it was presented in the Gospels. The first symbol of the Christian religion, the manger or
basket-cradle of the divine child, the supposed unique exhortation to humility, was one of the most familiar religious emblems of the Pagan world. Had it been exhibited to a crowd
in one of the cosmopolitan cities of the empire, it would have
been strange or new to very few. One might pronounce it
Horus, another Mithra, another Hermes, another Dionysos;
but all would have shrugged their shoulders nonchalantly at
the news that it was just another divine child in the great family of gods. The world flowed on. The names only were changed.
of the universe.
ANTHOLOGY -n- A collection of stories or poems that
no one of taste would even think to read individually.
APHRODISIAC -n- A compound or compounds said to
induce extreme sexual desire in members of the opposite
sex. Such compounds, if they are successful, may also be hazardous. For both safety and security, it is advised that any
samples of such compounds be forwarded to the compiler
of this dictionary for analysis and research in the best interests of science.
APPRECIATE vt- Noting a characteristic in another that
reminds us of ourselves.
.
ARK -n- A boat designed to carry flies, fleas, cockroaches,
diseases, rats, vermin, bacteria and other forms of pestilence
for the benefit of future generations.
BASEMENT -n- A subterranean receptacle suitable for
planting mushrooms and disagreeable spouses.
BAYONET -n- A device used to point out the error of
another's ways.
BEATIFIC -adj- The end result of the passing of much
time, during which memories are softened and a thief becomes a saint.
BEATITUDES -n- The Sermon on the Mount, wherein
the meek were informed that they were blessed and that
they would inherit rent control, smog, nuclear waste and
urban renewal after they put the cat out and did all the dishes.
The response of the meek is not recorded.
BEAUTICIAN -n- A specialist trained to lift your face in
order to gain better access to your pocketbook.
BED -n- A ship of state upon which many marriages have
hit the rocks.
BEDPAN -n-Arepository forthose particular afterthoughts
entertained about the medical profession.
BEELZEBUB - A foremost international diplomat well
noted for his respectable contributions to the political field.
BEFRIEND :vt- To see the possibility for securing a future
advantage and/or profit.
BEGGAR -n- A dedicated theologian whose support is invisible and ineffable.
The
Heretic
by Jean Nourse
Her mind wandered among old thoughts, gleaning fragments of past knowledge which she added like bits of mosaic
to the colorful scene passing around her. Sitting alone on a
bench, a small stationary island in a stream of humanity, her
mind dimly associated this pageant with heathen marketplaces jammed with worshippers of Baal. Christmas was a sin.
Down the long, glittering mall people jostled, bumping, laughing, some hurrying, some dawdling at windows. Colorful,
gypsy-like, they were intent on spending their money and
energy.
Yes, pagan. She remembered her Atheistfather. "You have
to study the history of all religions," he would caution her,
"before you can decide anything about it!"
She had tried to decide, attending wistfully Sunday school
with her friends, somehow never feeling the sense of belonging
she was searching for. Instead she accepted the Great American
Dream in its entirety. Then as she grew and learned and experienced times of war, times of depression, and times of frustration, she was at first disillusioned. Later she came to know
that all her goodness stemmed from herself, and that she only
felt well when she did well and that well-being came from her
environment, herself, and that she could change herself, her
friends, her abode, her life in any way she wanted to.
Unfortunately, she was trapped in this WASP ghetto of a
town by low rental housing. Her apartment was lovely, very
adequate, but there was no way she could afford to move to
a more congenial place.
Her eyes followed a young mother, obviously pregnant,
with two excited children prancing at her side. Yes, pagan. Virgin and child began with Venus and Cupid. There were many
such statues left over in Rome when Paul of Tarsus went there.
Infant Baptism was practiced by the Persians. The very devil
was originally the god Pan - horns, hoofs and all.
Certainly most of the crimes and wars in history were
committed in the name of some religion or other. The "immaculate conception" of the virgin stemmed from an old Roman
feast which celebrated the conception of Juno. So this holiday,
too, was an enlargement of a messianic myth, handed down
from the ancients.
Still, she wished she could recapture the old feelings of
love and warmth which had energized her youthful holiday
activities when she had felt so much "a part of."
With these thoughts she was unaware of herself as a pathetic
"part of" the phenomenon of the "holy rush." A forgotten
old woman, sitting primly, her neat feet crossed, her hands
holding her purse tidily in her lap in the middle of the celebration of the marketplace.
Austin,
Texas
AH, GHRISTMAS
When first the jingles begin to play
(I'm that bored with them)
Seems Christmas never goes away
As if there were no months between past holidays
Streaming into one long ribbon of scheming
None good, some mean, bright, expensive, crass
But this too will pass
And next time I'll be wondering
What happened to last summer
And all that green, green grass!
December, 1978
Jean Nourse
Page 27
A JOYOUS ATHEIST
G. Richard Bozarth
The Atheist Letters-4
My latest letter-debate with Vacaville's religionists took on
new fire when on 29 Mar 78 the Reporter ran an editorial supporting U.S. Senator Hayakawa's efforts to get the PackwoodMoynihan Bill passed in the Senate. You can imagine my reaction. I sent in a long letter of protest, which was largely a rewrite of the news story in the April 78 issue of The American
A theist. An abridged (also botched) form of this letter was
published in the 5 April issue of the Reporter.
The letter would be redundant here. But my main points
were that parochiaid is unconstitutional, it is a Catholic plot to
enrich itself, and that, contrary to the claim of the editorial,
most parents who send their kids to parochial schools are seeking the religious influence to be had there rather than better
education. I declared in the letter, "The Packwood-Moynihan
Bill is evil! It is a deathblow to our public school system! It is
a direct assault on our constitutional rights!"
As you might guess, this did not go unchallenged. Two letters
appeared in the 9 April issue of the Reporter. I answered their
charges in a letter published, complete and unabridged, on 14
April.
The Charges
1. "Atheists seem to be a very paranoid group. They think
that around every corner or behind every bush is a religious
person just waiting to jump out and convert them."
2. "I should 'research [my] subject a little more thoroughly'
because many parents do send their kids to parochial schools
for the quality of education there.
Mrs. Gary T. Runow
3. "Our public school system has already had the deathblow
struck and may I add by the atheistic idea of evolution"
4. "I have no faith in a church, but in the one and only true
god."
. 5. "Atheists cannot understand the Bible because the only
way to truly understand it is to be personally enveloped with
the holy spirit."
David Alan Michie
The Answer
To Ms. Runow: I am well aware there are parents such as
yourself who send their children to parochial schools with the
idea that the education there is better. However, you are a small
minority. Even the religionists openly admit that parochial
schools exist to insure that priests have a new crop of obedient
faithful from each new generation to keep them employed.
This goal is not going to change. Your secular motives for sending your daughter to a parochial school are not for an instant
going to change their sectarian goals.
As for my research about this, and to answer the charge that
Atheists are paranoid, I challenge you to rebut in detail and
Page 28
December, 1978
creation.
What it will not survive is the extinction of the ability to
teach true, proven knowledge. Not one single shred of hard,
scientific proof supports the biblical descriptions of our origins.
Not even the Bible supports it, for there are two radically different authors. I refer you to the Jerusalem Bible, or the Encyclopaedia Britannica, in case the holy ghost failed to inform
you of this during one of your envelopments with him.
Your faith in god and Jesus is not proof of their existence.
If faith is a proof of divine existence, this planet then must be
overpopulated with deities. Every religion supporting every current god survives because of the faith of its members in that
god's existence. Their faith is just as strong, as certain, as convinced, as positive as yours. Their faith is sustained by their
equivalents of your envelopment with the holy ghost. If your
faith proves your god, then just as absolutely, their faith proves
their god. However, since most gods insist in their holy books
all other gods are superstitions, it is obvious faith is useless in
proving the existence of god.
Can't you do better than faith? Surely, something like a
god ought to be rationally provable to a rational mind by a
presentation of irresistible proofs that by themselves convince
and do not rely on mystical faith. After all, you might have faith
that Ohm's Laws are a false description of the behavior of electricity, but even if you had a billion believers of this faith, electricity would consistently and without fail act according to
Ohm's laws. Where, then, are religion's Ohm's Laws?
Atheism is easy to abolish. Just produce a god. Surely, if all
of you Christians got on your knees and said, "Pretty please,
prove to rotten old Bozarth you are who you are," he'd do it.
Didn't he promise to respond favorably to your requests?
Meanwhile, I'll continue in my Atheism to support and fight
for the cause of American. Atheists. We are the best realistic
hope for America.
The Charges
1. "One of the more cynical of your contributors-has overmuch to say about his belief in nothingness."
2. "Humans contemplating the existence of god are as helplessly ignorant as fish, ants, and microbes contemplating the
existence of humans."
3. "It can hardly be held that the discoveries of science deny
the existence of god."
4. "It should be obvious to the Atheist himself (or herself)
that he has bet his life on death. Even if he wins, he cannot
hope to shout to us in triumph, 'See, I was right! There is no
god. We are all dead, dead, dead!' Anyone may go to the track
and bet his wad on an also-ran-only a fool would stake his all
on a nag he knows will die in the stretch."
Selah
The Answer
(Unpublished)
Austin,
Texas
When I think in terms of human life, I think of many admirable people I work with now, and of their basic and saneness.
When I think of human life, I think in terms of the many,
many admirable and wonderful people I had the joy of meeting at the Eighth Annual American Atheist Convention.
When I think of human life, I have to agree with Will and
Ariel Durant, who have also given up god, yet wrote in their
The Age of Napoleon, "All in all, in life and history, we have
found so many good men and women that we have quite lost
faith in the wickedness of mankind."
This from the godless. What do I read when I turn to the
theologians and religionists? Selah speaks of the human species
in terms of hopelessly ignorant fish, ants, and microbes. Billy
Grahm in his book, Angels, describes all humans as depraved DEPRA VED! Augustine in his Confessions exhausted his supply of adjectives to describe how inherently worthless and corrupt humans are. Guilt and sin are the basic doctrines of all religions. How much more cynical can one get than to believe in
the odious dogma of the original sin?
Selah is radically wrong. Atheism has freed me from cynicism. Remember, it was a religionist who wrote the ultimate
expression of cynicism: "Vanity of vanities. All is vanity!"
The discoveries of science do deny the existence of god.
Selah tells us microbes and ants can never know about humans.
True. However, if these animals possessed a rational, curious,
reasoning intelligence like we humans, then they would also
develop a science that in the process of discovering the secrets
of the universe would produce ample evidence of the existence
of humans and much information about how humans live life.
She says fish can never know the inner workings of a ship.
True. However, if fish possessed the same sort of intelligence
we humans have, then this would not be true. To discover the
nature of ships, their scientists would do what our sceintists
have done to discover the nature of alien planets - send manned (fished?) and robot missions out to collect data. And
among the data would be certain proof of human existence.
No such proof has been found of god's existence, yet the
fellow is supposedly present everywhere, and so full of love for
the world that one must wonder why he doesn't. make himself
conclusively known to stop all the bloodshed that is currently
going on because of the differing opinions religionists have on
whose god is the real god.
As to her remarks about religionism being one big gamble
like a horserace, wouldn't it be nice if all religionists did was
bet on the existence of their various gods? Unfortunately, they
kill for their chosen steed. And where they are forbidden to
kill, they try to take over the betting windows and ban betting
on all other entries using laws.
Lastly, no Atheist has any desire to shout in triumph "I
am right!" after death. Because there is nothing after death,
we do all our triumphant shouting in life. Atheism is right and
it is true precisely because religionism is like betting on a
horse race where invisible horses no one has ever seen run on a
track no one can give the location of, and all bettors run about
claiming to be winners with equal certainty.
Why do I write these letters? Aside from the fun of it, my
reason was eloquently stated by Ralph Shirley in his column,
"Polemic Synopsis," in the May '78 issue of The American
Atheist. I cannot say it any better, so I will quote:
"Since it is not possible to determine who might be a potential Atheist, literature debunking religion should be provided
to as many people as possible, especially to the young. We
shouldn't feel that there is no use trying to educate believers
because, although the non-thinking sheep will pass it up and
spurn the greatest of wisdom, those few who have good reasoning ability will seize upon the information like. a young
tiger having its first taste of meat."
December, 1978
Page 29
Roots of Atheism
n.M. Bennett/ American Atheist
****
ROOTS OF ATHEISM
****
n.M. Bennett/American
Atheist
Page 30
December, 1978
But, predictably, the jury of 12 male Christians - all wellconditioned to such by their religious upbringing - did profess
to believe absurdities and D.M. Bennett was found guilty of
sending "blasphemous" materials through the mails. The verdict was confirmed upon appeal. The sentence imposed
was 13 months imprisonment and a fine of $300.
Bennett had expected as much, knowing as he did the systematized bias against Atheists so inbred and solidified in
Western civilization that few are able to stand clear and use the
light of impartial judgment so much feared by religionists.
As a long-time journalist who knew the immense power of
the printed word in those times when they had neither TV nor
radio, Bennett sought to state his case to the nation's press. He
did exactly that in his A Circular Letter, which reads in part:
"To the Editors, Publishers, and Thinkers of the United States:
"A jury were constrained to render a verdict against me this
month in the Circuit Court of the United States of this District,
under a charge and certain rulings of Judge Charles L. Benedict,
which, in my view, deeply concerns the world of thought, and
the freedom of the press, of speech, and of literature. The indictment was for mailing a copy of a pamphlet called Cupid's
Yokes, written and published by E.H. Heywood, of Princeton,
Mass., which had been sent to Anthony Comstock at Granville,
N.Y., under one of his decoy names, in the usual course of my
book trade.
"The charge in the indictment was that the book was 'obscene,' under the United States postal law on that subject,
which Mr. Comstock caused to be passed in 1873. I defended
* (~(~*
D.M. Bennett/American
* ;.:.*
Austin, Texas
(+
Atheist
December, 1978
Page 31
GEORGE JACOB HOl YOAKE was the last person, in England, to have a trial by
jury for "the crime of Atheism."
Arrested in December of 1840, he came to trial in August of 1842, was found guilty
and sentenced to six months in "gaol." The experience was so devastating that this good
Atheist later, in 1851, invented the term "Secularist"
as a more acceptable cover word for
Atheist. Some "modern"
Atheists still hide behind this and other terms of convenience.
During the next three months our "Roots Of Atheism" series will be following the
heartbreaks of this valiant man.
Page 32
~I
The American
Atheist
The American
Atheist
111!!:1
Radio .:11111111111111
::t~t~:r
Solstice Seasofl
In 1968, the first year of broadcasting
for the American
Atheist Radio Series, we sent out, all over the United States,
copies of what we called "The Solstice Season" program. We
printed it in our literature and distributed
it in a small broadside.
When The American Atheist magazine was issued later
(we could not afford to publish it in 1968), we reprinted the
article as the featured radio program script in December. Since
then, for a number of years it has been repeated yearly in the
magazine.
We are happy to do so again this year. We hope that our
new subscribers
will come to love it as much as have our old
subscribers
and the listeners who have requested
a repeat of
it in our American Atheist Radio Series.
Program
30 ....
KTBC ....
Austin,
TX
******************************************
Hello there,
This is Madalyn Murray O'Hair, American Atheist, back to
talk with you again..
Someone stole something
from me. I don't like it. What
was stolen from me - and from you - was one of the most
beautiful
holidays
in the world. Robert
G. Ingersoll
(an
American Atheist hero of earlier days) was also angry about
this theft. Let me read to you what he had to say about it.
He wrote a very famous "Christmas Sermon." It was printed
in the Evening Telegram newspaper,
New York City, New
York, on 19 December 1891. The ministers of the day attacked
the newspaper and demanded
a boycott
of it. The Telegram
accepted the challenge and set off an issue across the country.
The paper printed the Rev. Dr. J. M. Buckley's attack, and
Robert
Ingersoll's
answer. It developed
into a real donnybrook.
Let's hear what Ingersoll had to say.
Austin,
Texas
"Long before Christ was born, the sun god triumphed over
the Powers of Darkness. About the time that we call Christmas
the days began perceptibly to lengthen. Our barbarian ancestors
were worshippers of the sun, and they celebrated his victory
over the hosts of night. Such a festival was natural and beautiful. The most natural of all religions is the worship of the sun.
Christianity adopted this festival. It borrowed from the Pagans
the best it has.
"I believe in Christmas and in every day that has been set
apart for joy. We in America have too much work and not
enough play. We are too much like the English.
"I think it was Heinrich Heine who said that he thought
a blaspheming Frenchman was a more pleasing object to god
than a praying Englishman. We take our joys too sadly. I am
in favor of all the good free days, the more the better.
"Christmas is a good day to forgive and forget, a good day
to throwaway prejudices and hatreds, a good day to fill your
heart and your house, and the hearts and houses of others
with sunshine. "
Would you believe that such a warm Christmas sermon
could cause religious people to launch a vicious attack on a
newspaper for publishing it? ingersoll used the word "borrow."
He said that Christians borrowed
the Pagan holiday. I use a
stronger word. They stole it. They stole the .most beautiful
holiday of man - and for what?
They claim that this is the birthday of Jesus Christ. Let's
look at their scholars, and their history, and see if this is a
fact. You most probably all know of A.T. Robertson,
the late
professor
of New Testament
Greek at the Southern
Baptist
Theological Seminary in Louisville, Kentucky.
He had written
a standard textbook
on the so-called Broadus Harmony of the
Gospels and it is used in every school of religion across the
land. In this book is summarized
all the findings of religious
scholarship
in relationship'
to Jesus Christ and, among other
things, the date of his birth.
After a lengthy exploration
of when Jesus Christ may
have been born, Dr. Robertson sets the date at - hold on now
- the summer or early fall of the year 6 or 5 B.C. Did you
hear that? He set the date in the summer or the fall. Recently,
the idea of the first week of January has gained some following.
But no one who is a religious scholar anymore accepts or believes 25 December as the birth date of Christ.
One must calculate from the possible death of Herod, or
the appearance
of the so-called star in the East, which could
have been a comet recorded by the Chinese or a conjunction
of the planets Jupiter and Saturn. But the Greenwich Observatory says that the conjunction
appearing as a single star was
very unlikely. Or one can judge the "time of universal peace,"
that is the "time of no war" about which the heavenly host
sang. But there was never any stoppage of war in that time.
One can guess from the so-called ministry of John the
Baptist, or the age of Jesus upon his entry into the ministry,
December,
1/
1978
Page 33
~I~~:-;,\
ance that all the greens would return in their seasons. The
light of the sun and the twinkling light of stars became important in symbolism as well as in fact.
The mysterious parasite, mistletoe, ever green, intrigued
primitive peoples. It all needed to be celebrated, to be noted
with awe. If one could not give life as the sun did - one could
give else, such as a sharing of food or the precious few personal
items they had. But, above all it was a time or revelry. Life
had been renewed. It was the most joyous of all human occasions. There were universal singing and dancing and laughing and well being. It was wild and wonderful and human and
warm. It was the best of all festivals. It was the gayest of all
feasts. It was the warmest and best of all collective human.
activities.
The Christians were no fools. If they permitted the Pagan
holidays to continue to exist, it could challenge the basis of
the mournful Christian religion, with its great emphasis on
death. First came edicts outlawing the Pagan holiday. But
nothing so wildly wonderful and natural as this could ever be
outlawed.
Then the solution came to incorporate it into the Christian religion. Oh, it took some time. It took many years to
effect the change. It took much propaganda. It took many reprisals and sanctions against those who continued with the old
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The solstice is something different. We don't go around
the sun in a circle; we tour around it - on our earth - in an
ellipse, which is a flattened circle, or oval. When we are in the
points furtherest away from the sun, we have another phenomenon. Twice a year, when the sun is at its greatest distance
from the celestial equator, about 21 June when the sun
reaches its northernmost point on the celestial sphere, or
about 22 December when it reaches its southernmost point,
we call these moments the solstice. The solstice in December is
the time when the days of the year, in our hemisphere, are the
shortest.
Primitive and pagan peoples were not idiots, you know.
They saw this. Apparently at the first, they feared that the
days would get shorter and shorter and shorter and finally what if there were only night! What a frightening thing, when
the sun was so necessary for life, from common observation.
So when the day came for the sun to overcome the darkness,
and for the sun to cause the days to be longer - even if just a
minute longer - it meant that there was not going to be eternal night. The sun had won a fight again. Darkness had had to
recede and slowly the days would get longer and longer until
spring and summer, with food growing again and the life cycle
being renewed again, would be everywhere on the earth.
And so every primitive culture had a festival or a feast
on this day. It was celebrated in China, in India, in South
America, in Mexico, in Africa, in every single place where man
could watch days and nights and seasons. There were presents
given on this great day, exchanged as a symbol, for the sun had
brought the most precious gift of all to man: the warmth
needed for life and a recycle of the seasons again.
The ancient people noticed other things also. Certain
trees stayed green all year round, a promise of the abundance
of spring and summer to come again after winter, a reassurPage 34
December, 1978
1/
'son, the greetings are to wish one and all the glad tidings of
a wonderful Winter Solstice season. The legend inside the card
reads:
December 25th, by the Julian Calendar, was the Winter
Solstice. This day, originally regarded by the Pagans as the day
of the nativity of the sun, the shortest day of the year - when
the light began its conquering battle against darkness - was
celebrated universally in all ages of man. Taken over by the
Christians as the birthday of their mythological Christ, this ancient holiday, set by motions of the celestial bodies, survives
as a day of rejoicing that good will and love will have a per-
Film
Review
WATERS
DOWN
elaine stansfield
You may love "Watership Down," or you may hate it, but
it is an extraordinary film. It is an animated feature, made in
England, produced by Martin Rosen, distributed in the U.S. by
Avco Embassy Pictures, and faithfully adapted from Richard
Adams' book of the same name.
My problem was that I didn't want to see it. I do not especially care for animated features, and although some time
ago I did tackle the book, I grew impatient with it, being unable to handle all those rabbits speaking English, and put it
down. I was perfectly well aware that it was supposed to be
full of symbolism, which I also don't care for very much.
But I happen to be a fanatical animal lover (I wept bitter
tears reading Bambi, Black Beauty, and Lassie) and the plight
of the rabbits trying desperately to understand why humans
were plundering their world, their frantic attempts to get away
to some kind of safety, the dissension among themselves as
they tried to reason it all out - all this really got to me.
It is surprising how one gets involved. Indeed, the entire
audience at the screening I attended got involved to the point
of cheering the hero, hissing the villain, and gasping or groaning when the heroine was in trouble. Yes, adults were cheering
on the rabbits. There is identification there. Perhaps underneath
all our braggadocio we sense how much rabbit there is in each
of us.
The rabbits have their god, nature, exemplified by the sun,
and they call him Frith. Their belief is that from the sun
comes all the good things in nature, the cycles of the seasons,
the green and productive earth, water, trees and forests,
enough to make a well-ordered and comfortable life. (This belief makes a lot more sense than most of the ones man has devised.)
The rabbits live within this eco-system according to nature's plan, neither over-using nor despoiling their habitat, until one day the most psychic of the rabbits issues a warning:
"Something terrible is about to happen, we must leave the
warren and seek a place farther away, higher, clearer."
A small band, frightened and 'convinced the warning is
accurate, takes off. The others, scornful, remain. It is not very
long before a survivor, scarred and dying, finds them to tell
his dreadful story. Humans had come with bulldozers to dig up
the land, and hundreds of rabbits, trapped, died as the bulldozers filled their tunnels leaving no escape.
Austin, Texas
December, 1978
Page 35
Page 36
December,
1978
The American
Atheist
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