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American ~heisl
February,
1979
articles
Astrology
- 100 Million
A Computer-Made
EDITOR-IN-CHIEF
Dr. Madalyn Murray O'Hair
MANAGING EDITO R
Jon Garth Murray
GENERAL EDITOR
Frank Duffy
ART DIRECTOR
Joe Kirby
NON-RESIDENTIAL STAFF
Ignatz Sahula-Dycke
G. Richard Bozarth
JamesErickson
Wells Culver
J. Michael Straczynski
Elaine Stansfield
Bill Baird
Gerald Tholen
Americans
Are Wrong
Atheist
17
23
24
27
features
Editorial
- Afraid
of Genius
News
Indian Atheist
Monkeys
Atheists
Debut "Shroud
Of Socrates"
Rewriting
of History
- George J. Holyoake
American
Atheists,
located
at
2210
Hancock
Drive, Austin,
Texas 78756, a non-profit,
nonpolitical, tax-exempt,
educational organization.
Mailing address:
P.O. Box 2117,
Austin,
TX,
7868.
Copyright
1979
by
Society
of Separationists,
Inc.
Subscription
rates: $20.00
per
year.
Manuscripts
submitted
must betyped,
accompanied
double-spaced
and
by a stamped,
self-
8
9
Trounce Christians
Roots Of Atheism
The American Atheist magazine is published
monthly
by
13
11
20
30
37
our cover
Joe Kirby's view of our nation's currency is but a preview of things to come once the constitutional
wall intended to separate state from church - reason from religion has been razed and a theocracy replaces the republic.
Symbols are powerful
medicine for Christians whose
psychoneuroses demand that real itv conform to their otherworldly fantasies. The religious community
grows fat while
overburdened taxpayers of any or no faith submit sheepishly
to the fleecing in the name of a "god" of human origins.
American Atheists alone recognize the infiltration
and
prosecute the resistance while daily the slouching beast of
religion perverts the nation's symbols behind which the
benighted flock follows dumbly.
manuscripts.
February,
Austin, Texas
1979
Page 1
by FRANK DUFFY
Afraid of Genius
Two davs of warmth and ''''''Y
for Atheists
in the otherwise
cold
month of hibernation
known as February are the twelfth and the twentysecond,
the birthdates
of Abraham
Lincoln and George Washington,
respectively _
Both of these American presidents
reached peaks of excellence in the lineage of that highest office down to
the present, with but a few of the 36
others who have held the office ever
approaching
the standards of our first
and sixteenth chief executives.
Page 2
achievements
therein stand apart and
are without
parallel from either his
immediate
predecessors
or his 20 successors.
For Christianity
not to have Lincoln's endorsement
in its quiver of distortions is a deprivation
so grievous to
its clergy that they feel righteously justified in bearing false witness aqainst
those
freethinkers
such as Lincoln
whose universal
appeal they would
appropriate
for purposes
of better
controlling
their flocks. The age-old
collusion
of the "haves"
with the
clergy who shepherd
the benighted
"have-nots"
is conceived to preserve
the cathedrals
of ignorance while fattening their prelates.
While he lived, the preachers and
parsons of the status quo denounced
the "great emancipator " because he
would free the black slaves from their
white slaveholders
who paid the salaries of "those same "men of god."
Slaves were chastised from the pulpits for not being satisfied with the
predicament
in which the Caucasian
god they were made to worship had
placed them. They were urged to be
"meek
for they would
inherit
the
earth" - someday.
Knowledge of the
type which would cause them to question their plight was forbidden
them
by their good Christian masters.
Lincoln
was held in contempt
yet feared by his Christian antagonists because he could not be bought
with bribe or brimstone.
In praise of Lincoln, his contemporary Robert Ingersoll touched upon
that fear of genius which many of us
have seen in the eyes of a Theist who
has been confronted
by the skeptical
smile of an Atheist for the first time:
"The average man is afraid of genius. He feels as an awkward man feels
in the presence
of a sleight-of-hand
performer.
He admires and suspects.
February,
~J
1979
Genius appears
to carry too much
sail - to lack prudence, has too much
courage.
The ballast of dullness inspires confidence."
The American
Atheist
LETTERS
"Love it, love it!"
Dear Editor,
Enclosed is a money order for
another year's subscription to The
American Atheist.
I don't want to miss a word of my
favorite magazine. Each issue is read
cover to cover as soon as it arrives, with
much underlining and note-taking. Enjoy the whole magazine very much.
Just wish I could afford to get each and
every item and book you offer.
Love it, love it, love it!
I have been an Atheist all my life;
glad to have you all on my side.
~
B.J.Smith
V1~~~
,
Phoenix,
AZ
~~
Religion/Atrocity
Are Synonomous
Dear Editor,
The horrible finale to the Jim Jones
Peoples Temple in the jungles of Guyana should occasion no extraordinary
surprise. Atrocity is implicit in every
religion, any system of beliefs based
on faith, revelation, a sacred book or
the inspiration of a prophet.
Such systems rest not on demonstrable reality but dogmatic assertion.
The props of dogma are force, threats
and punishment. No one ever committed an act of terror to demonstrate
the truth of a Euclidian theorem.
The greater the faith in a prophet
or holy man the closer to the surface
lurks atrocity. Violence is the embryonic brother of faith and this is true of
even the most benign and pacific religious institutions.
W. Child Currey
Toronto, Canada
Guyana IlVasInevitable
Dear Editor,
The world's people had polygods
until Pharaoh Amenophia IV decreed
worship of the sun god Amun-re while
the Hebrews were yet in bondage. Exodus to Canaan permitted free thought
to invent "creation" and the "god of
Abraham."
Succinctly stated, cohesion of the
Jewish people under their new religion
caused some zealots to commit mass
suicide/murder rather than submit to
Roman rule. Emperor Constantine I,
aware of such loyalty, decreed Roman
Catholic Christianity for his people.
February, 1979
Austin, Texas
!I
Page 3
LETTERS
Atheist TV Tips
Dear Mr. Straczynski,
I am a new subscriber to the
American Atheist magazine, although
I have been a "closet Atheist" for 40
years.
Regarding the section of your article in the November 1978 magazine
ln. 6J about our writing to the TV
networks and the FCC, it seems to me
to be a good suggestion, which I wish
to pursue. However, I need some guidance in order to be more effective.
Should I send copies of the letters
to the FCC or send them a separate
letter?
I would appreciate any suggestions and comments, preferably in the
magazine as there must be other Atheists in the same boat.
Charles Manis
Ohio
Mr. Manis,
As a rule, there are two ways of
approaching the networks and their
affiliates. To start with, free time is
given by affiliates as a way of complying with the FCC regulation that they
provide local programming "in public
interest. " (It is interesting to note that
Pamela flott, CBS Coordinator for Cultural and Religious Programming, said
that "all viewpoints in religion have
the right to be aired in the interest of
providing a public service," but she
carefully avoided extending that prerogative to Atheism.) The implication is that Atheism is not in the
public interest, which is flat-out discrimination. Write the FCC and the
affiliates with your complaint, and
threaten to call into question their
license when it comes up for renewal
if there is not a balanced coverage in
the public interest.
I have also done further checking
on the FCC's "Equal Time Ruling,"
and can report this: The ruling is designed to apply to any producer of
programming or broadcasting organization that takes a stand on a controversial issue. In cunningly side-stepping
the issue, the FCC does not define religion as being controversial. (Give' us
time.)
However:
On a frequent basis,
the Christian networks and broadcasting services like the PTL Club, the 700
Club, and others, take and promote
stands on controversial issues like the
death penalty, taxation of churches
and church-schools, and so forth. They
actually tell the viewers how, for whom,
and on what to vote! Having taken
Page 4
such stands as producers and programmers on public airwaves, they are then
obligated by law to provide equal time
for an opposing viewpoint' And there
is no reason why that opposing viewpoint cannot be voiced by an Atheist.
So, in brief: Promote A theism as
HOUR
DEf.s1O ~
February,
1979
The American
Atheist
00
NEWS
CIRCLE
THE
WAGONS!
Like a sudden winter storm, late in
November and early December a most
threatening situation enveloped the
American Atheist Center.
When religion says that "the meek
shall inherit the earth," it simply
means that as long as one is beaten and
cowed, meek and submissive, religion
will permit one's existence. As soon as
one becomes independent of mind
enough to challenge the excretia of
religion, there is a massive effort to
crush - either the outspoken individual or the group or organization which
attempts the criticism.
As long as Atheist organizations are
meek and lowly, submissive and supplicating, they have no real trouble.
When Atheists operate out of the cellar, behind closed doors, issuing timid
communications in brown wrapping
sans a return address, they have no difficulties. When, however, Atheists
boldly identify, openly challenge, and
courageously fight, oppressive measures
are immediately taken against them.
When we opened the American
Atheist Center in Austin, Texas, on
Summer Solstice day of 1977, we
thought we had arrived at a time in
history when we could function openly. Little did we know how much
hatred was engendered in the political
and religious backrooms in Austin.
At first, we now find, they all
thought that we would succumb, that
what we were attempting might be
more than we could do. But the
Atheist Center was opened on Solstice day and it stayed open. It did not
fold in a month, or even two months
or three ... and by the fall of 1977 it
was still there.
The first and most immediate difficulty we had was with the sign. NOW
Austin, Texas
February, 1979
Page 5
NEWS
no peripheral quarrels, no attritional
suits were going to stop us. We gave
them only the attention they deserved, which was minimal.
Neither your American Atheist
Center nor anyone in it has ever stolen
any treasury funds, mailing lists,
books, or monies. We have traded on
no one else's name and reputation,
have not plagerized any material, and
we fly under our own flag -American
Atheism.
We continued. One of the harassment cases came up in a local court
and we were defeated, as we thought
we would be on the lower level. With
a prejudiced judge, a biased jury, a
vindictive opposing legal counsel we
could only expect the worst. We let it
go at that. We put up an adequate defense and felt that we could win on
appeal.
Your American Atheist Center is financially stable. We have a Dun &
Bradstreet rating of double A. Our
credit ratings are excellent. We own
rolling stock, inventory, equipment
and furnishings worth $300,000. Our
real estate holdings are valued in
excess of $700,000. The holdings of
the American Atheist Library and
Archives is not rivaled in the world
and a conservative estimate of its
worth is about $3 million.
In any given year, our book sales
alone bring in $60,000 and our membership and magazine bringin another
quarter million. We are solvent, capable, sturdy as a rock. We now have 11
committed staff members.
The American Atheist Center is run
along business lines, and ordinary business principles are applied, from the
time clock to punch in, through the
computer for records, to continual
inventory techniques ...
we are organized and forward looking.
In any ordinary court case surety
bonds are acceptable. But, suddenly,
even with our solvency and our credit
rating we could not get a bond. We
could not use our own property for
bond as the clerk of the court adamantly refused to take anything but
cash. Well, no matter how well organized, how solvent and how secure
any business of the magnitude of our
"cause" is, to come up with $50,000
overnight is a staggering cost. 0 one
would touch us with a ten-foot pole,
much less help us. The smiling bank
officials now ran for cover, with the
newspaper accounts of the hostile jury
still fresh in their memory.
We sat down and talked - everyone
at the Center was willing to put in all
they had. Mary offered $3,000 from
Page 6
February,
~I
1979
The American
Atheist
"
complished.
About 300 representatives
of all the
major women's
groups in the United
States were in attendance,
and many
gave out literature.
The women were
enthusiastic
participants
in the panelized question-and-answer
periods which
were featured throughout
the presentation.
The moderator was Thomas Halsted,
of the Council of Foreign Relations,
the International
Institute of Strategic
Studies and the Arms Control Association. George M. Seignious, the newly
appointed
Director of the U.S. Arms
Control and Disarmament
Agency, and
Austin, Texas
Warren Christopher,
Deputy Secretary
of State, were principal speakers with
the burden of the meeting upon Ambassador Paul C. Warnke, chief SALT
negotiator for the U.S.
Anne Wexler,
assistant
to President Carter, made a long presentation,
as did Ambassador
Marshall D. Shulman, Special Adviser to the Secretary
of State on Soviet Affairs. David J.
Fischer,
Director
of the Office of
Public
Programs,
Bureau
of Public
Affairs, gave special informational
disclosures,
along with Dr. Victor
E.
Alessi, deputy chief of the Strategic
Arms Division of the Arms Control
and Disarmament
Agency.
A special feature of the presentation was the inclusion of female representation
on the conference
agenda,
particularly
that of Anne H. Cahn,
Chief of the Social Impact Staff, Weapons Evaluation
and Control Bureau,
Adalyn Davis, Deputy Public Affairs
Advisor,
and
Katherine
N. Smith,
Legislative Management
Officer of the
U.S. Congress.
Toward the end of the conference
Dr. O'Hair summed up what had been
said, and challenged the 'State Department in this manner:
February,
1/
1979
Page 7
Carter with his concern for what he calls "human rights. " The
State Department and our chief executive cannot play a
morals game and expect the Soviet Union to accept our indictment in that area. The State Department should take the lead
in showing also that the Russian system is different - not better, not worse - but that its cultures are predicated on different premises. With Russia, what you see is what you get. Deal
with it; don't try to reform it. The State Department should
have enough geopolitical sense and real concern for the world's
peoples to be able to accept that Russia is there, it is real, and
that it is, now, militarily coequal.
[The conference had many veiled references to the superior
moral, i.e., religious, position of the United States vis-a-vis any
country which was not religious, i.e., Atheistic. The inference
was that religious (theistic) persons were more reliable, more
trustworthy, more honorable and more ethical. This particular emphasis was placed on a part of the projected SALT
treaty concerned with monitoring. The U.S. position was repeatedly stated as one which would rely on "intelligence
capability" because of the inability to rely on "trust" with
Indian
Atheist
Leader
Visits
AID.eriean Center
During
October and November of last year, the head of
the Indian Atheist Centre visited the United States, various
American Atheist chapters and the American Atheist Center.
Lavanam is GORA's eldest son. He was born in 1930 at
the time of the famous act of defiance of Mahatma Gandhi,
the "Salt Satyagrha," and since his father had abandoned
naming his children after Indian gods and goddesses or holy
men, he was named "Lavanam," which means "salt." Lavanam chose to be closely affiliated with his father from a very
early age and was first arrested at age 12 for participating in
the "Quit India" movement directed against British colonialism in 1942. Jon Murray, the director of the American Atheist
Center, found much in common with Lavanam since Jon's first
arrest and jailing for the cause of Atheism was in 1965, in
Mexico, at age eight.
GORA spent some time living in Gandhi's Sevegram Ashram
when he was having discussions with Gandhi concerning Atheism, and Lavanam was with his father and Gandhi during those
years.
He learned the trick of walking on fire and even as a child
defied the Hindu system of inter-caste dining. As a young man
he married Hema, the daughter of an Indian poet of the "untouchable" caste. GORA's family was of the Brahmin caste.
Page 8
February,
~J
1979
Advocating Atheism and social change, he traveled extensively in India, at one time during the 1950s acting as a translator for the famous Vinoba Bhave. In 1962, he walked with
his father on the Sevagram-to-Delhi march for economic
equality and partyless, pompless democracy.The 1,100-mile
march was accomplished in 100 days. He has been arrested
many times, being jailed for as much as a month at a time.
India's government has been slowly recognizing his worth
and from 1965 to 1968 he was the assistant secretary of the
All-India Sarva Seva Sangh. In 1973, he was the state coordinator (for the state of Andhra Pradish) for the "Youth Against
Famine" campaign sponsored by the Education Ministry. For
this he conducted several student and youth camps in rural
areas, and in an innovative area he campaigned for and put
into effect the co-mingling of boys from Borstal School (for
juvenile delinquents) with collegians in social service camps.
In 1974, Lavanam began his work of reforming and rehabilitating criminals in the Tribe Settlements at Sitanagaram,
Stuartpuram, Kappralatippa and Kavali in Andhra Pradish. He
is the secretary and state coordinator of the Gandhi Peace
Foundation, a member of the State Level Committee on the
Implementation of the Protection of Civil Rights Act, for
Scheduled Castes and Scheduled Tribes, appointed by the
government to this task.
In November of 1977, after a devastating cyclone and
tidal wave hit east-central India, Lavanam was named the convenor of the coordination committee of Voluntary Agencies
in the affected areas.
He has lectured extensively in Canada, Japan, South
Korea, Hong Kong, Thailand, Singapore, Sri Lanka, as well as
in the United States. He is the current director of the Atheist
Centre in Patamata, Vijawada, Andhra Pradish, India, and the
editor of the Sangham (Society) and Arthik Samata (Economic Equality) weeklies which are printed in the Telugu language
at the Atheist Centre, as well as being editor of the Insaan
(Human)
Hindhi-language monthly, and The A theist, an
English-language monthly.
Visiting extensively in the United States, Lavanam spent
time with the New Jersey, Ohio, Kentucky and Texas chapters
of American Atheists, as well as with the American Atheist
Museum in Indiana. We found Lavanam to be worldly wise,
dedicated, and in earnest concerned with the need for change
from theism to Atheism in India and we look forward to continuing cooperation with him and the Indian Atheist Centre.
The American
Atheist
NEWS
CLERGY EXEMPT FROM TAX CRUNCH
Excerpted from the "Employer's
Internal Revenue Service, Department
of churches
performing
duties as
15 (Rev. November
1978) of the
Social security
Federal unemployment
!
(Taxable
Exempt
if both
employer
and employee
voluntarily agree.)
Exempt
Exempt
Exempt
Exempt,
unless
religious
the
order or autonomous
subdivision thereof irrevocably elects
entire
active
coverage
for
membership
and its lay ernployees.
Exempt
Taxable
Taxable
Taxable
Exempt
Exempt
Exempt
Taxable
Taxable
Taxable
Members of religious
orders, who have
taken a vow of poverty and who are in
structed by the order to perform servo
ices:
Members of religious
orders, who have
not taken a vow of poverty, and who are
instructed by the order to perform servo
ices:
_.
MONKEYS
TROUNCE
CHRISTIANS
Score one for us.
In a modern version of the Scopes
monkey trial, a federal judge ruled
that
the Smithsonian
Institution
doesn't have to thump the Christian
Bible alongside its exhibit on evolution.
U.S. District Judge Barrington D.
Parker ruled on 11 December against
a Washington, D.C. man and two religious groups who complained the
museum "presents evolution as the
Austin, Texas
February, 1979
exempt from?
Page 9
NEWS
CATHOLICS CENSOR FEMINIST PLAY
One can scarcely expect Roman
Catholics who've been born and bred
in that mind-decaying cult to ever gain
sufficient objectivity -- and independence of thought - to examine their
own denomination as infallibly as they
do others.
Most are born, reared, marry and
die knowing only other Catholics within the limited horizons of the city,
state or province of their birth. Such is
the effect of the early-implanted and
weekly reinforced "fear of the lord"
by which the clerical sherherds control
their woolly charges.
The Roman Catholic Church is particularly infamous for its attempts at
censoring the reading material not
only of its prey, but - when allowed that of all people. By denying alternative viewpoints to their docile lambs
the Catholic prelates insure the continued submission of their fundamentally
ignorant flock.
In December of last year the Roman
Catholic Church in Montreal, Quebec,
was roused to a state of acute animosity as they sought to prevent all persons
from attending or reading a feminist
play which portrayed their fictional
virgin Mary in less than a divine light.
The focal point of the clash was a
militantly feminist play called Les
Fees On t Soif (The Fairies Are Thirsty),
in which the church, through the Virgin Mary, is denounced for its part in
keeping women ignorant of their own
subjugation.
Livid at what they deemed blasphemy, Catholic groups obtained a
temporary injunction against sale of
the play in bookshops. The Quebec
literary and theatrical world in turn
became outraged at this example of
modern-day thought control being
practiced by the past master of the
"sacred art" of keeping the blinders on
their draft animals.
Controversy began to mount well
before the play commenced a highly
successful run in November at the
Theater of the New World, because
part of the theater group's subsidy had
been withheld by the Arts Council of
Greater Montreal, an official body
that attempts to encourage cultural
activities. The council was reluctant
to back what it saw as a controversial
work, but it only contributed to the
controversy by making the play the
most talked-about theater event of the
season.
Until the "quiet revolution" of the
early 1960s, the play could probably
Page 10
February, 1979
Has it really? .
Italians
May Dump
Catholicism~~"'-lo
Italy, the kitchen of Roman Catholicism, is rapidly preparing to dump that
age-old cult of superstition as its
official state religion.
Italy would drop Roman Catholicism as its state religion under a proposal presented to the Senate in late
1978 by Premier Giulio Andreotti.
The proposal, worked out by Vatican and Italian negotiators and submitted on 6 December, would revise
the Concordat, a 49-year-old agreement that has governed relations between Italy and the Roman Catholic
Church.
The proposed revision of the pact
signed during the facist era of Benito
Mussolini could set a new pattern for
state-church relations long overdue in
Italy and in other predominantly Roman Catholic nations.
The major points of the agreement,
in its third draft after two years of negotiations, include:
Ruth:
Jimmy Serves
Jesus
On
12 December 1978, Dr. Madalyn
Murray O'Hair,spokesperson for American Atheism, revealed for the first
time that the American Atheists
organization had acquired a priceless
relic or"human heritage.
Speaking breathlessly almost with
reverence (you should excuse the
expression) she made the announcement while other Atheists, gathered
for the occasion, sat in hushed silence.
It seems that during a trip to the
mysterious Far East, in the summer of
1978, she and her family were able,
secretly, to acquire and to smuggle
past U.S. Customs Service inspectors,
the priceless "Shroud of Socrates."
This linen cloth had been known
historically in the dim reaches of the
Far East since the year 1353. It had
been handed down by its successive
owners, within one cult of Socra-philes
since the time an escaping Greek had
reverently taken it from the body of
the martyred Greek philosopher after
he was forced to drink the hemlock
(399 B.C. - the date being stamped
on the Shroud). The cloth has previously been displayed only six times,
all during the 19th century, and each
time within the restricted Socra-phile
communities of the Far East.
Austin,
Texas
Z*
NEWS
duties of his office with a fair impartiality, forget it. His kinfolk know him
better than that.
Brother Jimmy Carter is "first of
all a Christian, and then president." So
says Carter's evangelical sister, Ruth,
who made the comment to a Lutheran
magazine while touring West Germany
recently.
~'
February, 1979
Page 11
NEWS
Huckster's
Hospital Hype
Hampered
Score one for the First Amendment.
Religion
huckster
Oral Roberts'
plan to build an enormous hospital to
provide
"spiritual
care" along with
physical care has been ruled in violation of the Establishment
Clause of
the First Amendment
to the U.S.
Constitution.
In April of 1978, the Oklahoma
Health Planning Commission
decided
to allow Oral Roberts
University
to
build his "City of Faith"
Hospital
which
Roberts
said would provide
"holistic"
medical treatment
- a com: .
bination
of medica! and' "spiritual" .
care. This modern terminology
for old
dogma
has been used to describe
treatment
of a person's
medical,
as well as spiritual needs.
At Roberts' City of Faith, this concept would include a medical team
composed of doctors, nurses and other
medical specialists as well as modern.day witchdoctors
known as "prayer
partners."
The three commissioners
on the
OHPC approved
the construction
of
the bizarre facility in April primarily
on the grounds that the evangelist's
thousands
of followers could not find
rational doctors of science who would
do anything but laugh at their requests
for "holistic"
medical
care in any
competent
facility.
On 1 December of1978, Tulsa (OK)
County Judge Ronald Ricketts overturned the OHPC's permission on the
grounds
that
"holistic"
treatment
in the City of Faith should not be used
as a criteria for permitting
the construction of new hospital space in Tulsa. "The manner in which the OHPC
resolved the issue of constituent
need
did violate the Establishment
Clause of
the First Amendment,"
which provides for separation
of state and
church, Judge Ricketts said.
"The description
of the concept of
holistic medicine in the record brings
it within the meaning of religion as
used in the First Amendment,"
the
judge ruled. He said the original plan
for the hospital included a religious
as well as a medical function.
"The singular
uniqueness
of the
ORU philosophy
is the incorporation
of prayer in the delivery of health care
in order to minister to man's spiritual
needs," the judge said.
Earlier in the week before Judge
Ricketts'
decision,
attorney
for the
Page 12
Sunday
$$
Parishioners $
Cough Up
$$$
$2 Million
February,
1979
Latest
Polish Joke:
John Paulll
The new Catholic pope of Polish
origin has already begun to disappointthe liberal wing of his flock with his
endorsements
of his conservative Italian
predecessors'
life-denying policies.
Most recently John Paul II reaffirmed Catholicism's
1,500-year-old
ban on
marriage for priests.
"Let us not be ashamed. Yes, we
are in the world, but we are not worldly ," the pope said, drawing long applause from an audience composed of
1 ,300 celibate priests and friars.
Catholicism's
unnatural
doctrine of
celibacy
is believed
to be a main
cause for the defection
of priests,
which have risen worldwide from about
1,000 in 1965 to an annual rate of
about
4,000 - one percent
of the
world's 400,000 priests. In the United
States, it is estimated
that more than
8,000
Roman
Catholic
priests have
resigned since 1965.
In another
anti-life
pontification
from Rome, John Paul II has urged
nuns not to permit any feminist sympathies to overshadow
their call to a
chaste, poor and obedient
life in the
male-dominated
Roman
Catholic
Church.
"Yes, my sisters, in the church you
can show the proper place of women,"
he said to an audience, of 600 mother
superiors of religious orders.
The appeal for women
to know
their place came four days after a gathering of American nuns and lay Catholic women in Baltimore
demanded
admission
of women into the priesthood. The American conference
cited
the church's
"structural
sin of parochial sexism."
. American nuns who gave up their
traditional
uniforms in favor of more
modern and casual garb are reluctant
to go back to the old ways, in spite
of the pope's orders.
"I don't
think the original habit
will ever come back," said nun Magdeline
Brophy
of Pittsburgh.
She
described
the old black uniforms
as
"outdated
and unsanitary.
They were
so heavy and so long you dragged the
streets with them."
A New York nun who asked not
to be identified
by name said that
the pope's call for a return to the old
uniform
was "like a request to put
toothpaste
back in the tube."
The American
Atheist
*
by Albert
*
w'en
I was finishing up college 40
years ago, virtually none of my classmates gave any credence to astrology
palmistry, card reading, fortune telling:
phrenology, or allied occult "sciences."
I doubt whether I could have located a
single one who had any iota of belief
in exorcism. Millions of Americans
on lower educational levels were of
course devoted, in those days, to astrology and other kinds of prophecy.
But college students? Well, hardly
ever!
Time marches on - alas, in reverse.
As far as I can see, the majority - yes,
the distinct majority - of American
collegians subscribe to at least one
kind of magical or mystical nonsense.
And many endorse almost everything
from phrenology to guruism. What's
more, they devoutly believe that they
are aiding human knowledge by these
nutty espousals. Probably at least half
of the country agrees with them.
As I lecture at leading university
campuses - which I do about 40 times
a year - I am continually asked questions like, "Under what sign were you
born?" "Isn't mysticism more profound than science?" And, "Even
though you say you espouse a highly
rational form of psychotherapy, aren't
you really a guru?" All of these show
me exactly where my questioners are
and how pointed their heads are.
A recent and perhaps the most
dramatic case in point is "The Exorcist." This enormously best-selling
novel and record-breaking popular film
has not only thrilled millions of readers
and viewers, but has induced sizable
numbers of them to believe strongly
in its thoroughly asinine tenets - and
not a few to feel themselves possessed
of a devil, experiencing all kinds of
physical and emotional disturbances
and sometimes literally winding up in
a mental hospital.
The arrant hogwash that permeates
"The Exoricst" is typical of that sub,
scribed to by innumerable True Believers (to use Eric Hoffer's apt term)
in astrology, sorcery, witchcraft and
other forms of magic or fortune telling.
Some of the main ideas promulgated
by the novel and film are that: Immensely powerful and deeply mysterious
evil forces exist in the universe and are
incarnated in the form of a devil; these
devilish forces are superhuman and can
easily take over humans and can com-
illrnrnW[K@~
iC
If the stars
rule your life
you were born
under the sign
of ignorance
Austin, Texas
February, 1979
1/
Ellis,
Ph.D.
Page 13
Page 14
February, 1979
View
No one noticed.
These modern westward-hoers eager to eat
Clasped hands around
the supermarket bounty
and bowed heads,
their act of reciprocity
to an appeasable unknown.
They forked food into bodies
already overflowing
with years of enough to eat
and even the ants found the feast
But the puppy-hound
'
with shadows lurking in her emaciated
corrugated sides
Looked on through murky red-rimmed eyes
and waited to be recognized
by Anyone.
by Diane Curtis
Lunch ended: the groans of the gorged
attested to their fulfillment
as leftovers
were time-capsuled in Saran Wrap
and conveyored back
to the motorized Behemoth
standing ready at the curb.
Once more bowed heads petitioned heaven;
This time for Safe Journey
and Clear Skies
and Opportunities to Proselytize
and as He was being reminded
ot.His humble servants' deserving ways
the famished stray
in a moment of great daring
nudged the leg of the Leader of Prayers.
"Get that mutt out of here"
she cried, and kicked it away,
forgetting to say
Amen.
Austin, Texas
February,
1979
Page 15
A JOYOUS ATHEIST
G. Richard Bozarth
The End of the World
I'm sure I won't surprise anyone by saying that currently
there is a religious revival going on. To the dismay of organized
religion, this revival is basically evangelical-meaning there are
a lot of converts (evangelists like Billy Graham are raking in
tax-exempt dollars by the tens of millions), but established
churches are not enjoying a similar boom in membership.
This problem is particularly worrisome to the Catholic
Church, which, for all its vast wealth, is in a hum. Time reo
ported on 5 April 76 that weekly attendance at mass was
down to 50 percent of all Catholics, while only 17 percent
were showing up for confession.
On 26 December 77 Time did a big story on the evangelical
revival and attributed the current religious upsurge as in part
caused by "apocalyptic fear." Yes, the end is nigh once more.
In 1970, Hal Lindsey wrote a national bestseller called The
Late Great Planet Earth that is nothing more than a detailed
description of the end of the world and an attempt to show
how the prophecies of Revelation dealing with the preliminaries prior to the second coming are in the process of being
fulfilled at this very moment.
In his book, Angels, Billy Graham solemnly declared, "It
is my belief that the world is now possibly reaching the climax
of those great visions that God gave Daniel "(p. 83). Every now
and then at the place where I work, Christians scatter about
leaflets and comic books announcing the end of the world is
close. How can all these people be wrong?
We need only glance through the history of the end of the
world to answer that.
That history begins right away with the founding of Christianity. For JC Superstar and the first generation of Christians,
the end of the world was going to occur shortly after the crucifixion. This is proven by reading Matthew 16:28, Mark 14: 3031, Luke 21:32-33, Romans 13:11-12, James 5:8, 1 Peter 4:7,
and 1 John 2:18. Obviously the world obstinately went on
despite the word of god.
This created many problems for Christians. The blatant
meaning of those verses "is that the second coming will occur
soon, in the lifetimes of contemporaries. Its failure to do so has
made this prophecy a problem for Christians-among them the
famous missionary and doctor, Albert Schweitzer, who inferred from it that Christ could be wrong, a conclusion with
immense implications" (Man, Myth, and Magic, Vol. 22,
p.2,990).
To avoid such a shattering conclusion, it was decided by
some that not all of JC Superstar's contemporaries had died.
One such immortal sprang into existence in the 16th century.
This was Ahasuerus, the famous "Wandering Jew," who was
condemned to live until the second coming because he had
refused to let JC Superstar, who was carrying the cross, rest on
his doorstep. Another such immortal was Cartaphilus, a
Roman who had been Pilate's door-keeper. JC Superstar condemned him to live until the second coming because the doorkeeper had shouted, "Go on faster!" to JC Superstar when he
was lugging the cross.
These curious, silly legends had popular appeal, and
Ahasuerus served Shelley admirably as a character in the poem
Page 16
February,
1979
The American
Atheist
Forty-one
years ago I enlisted in
the Army Air Corps which is now the
United
States
Air Force.
When I
arrived at my station of assignment at
Pearl Harbor, Territory
of Hawaii, I
was asked for information
to be put
on my "dog tag." For "religion?"
I
said, "none."
The sergeant
frowned
and said he could not put that down.
He punched in, "none preferred."
Now I am an outpatient
at Niagara
Falls Memorial Medical Center and I
get the same treatment.
Before going
up to the laboratory
for my semiannual blood sugar test, I check in
with a receptionist
who reviews my
data and issues me a slip to take
Austin, Texas
they came to their senses and buried it. Why did Rogers think
he could resurrect his mother? Because, he said, "Jesus commanded us to preach the gospel, heal the sick, raise the dead"
(San Francisco Chronicle, 13 Mar 78). Why did he want to
raise the dead? Because "he believed the resurrection
of his
mother would be a signal that Christ is coming 'and the end
of this age, as we know it, would be near.' "
What does all this nonsense mean to Atheists? Knowing
the ridiculous history of Christian end-of-the-worldism
is effective for any of us who get into a debate with a Christian
who tries to intimidate us with threats of the imminent end
of the world.
More important,
it is necessary for us to realize that religious revivals like the current one this nation is suffering are
often the product of the periodic upsurge of enthusiasm generated by a renewed belief that the second coming is due in a
few years. The product of all such revivals is a rise in what
H. R. Smith in the May, 1978 "Comment
Corner" so accurately termed "Christian fascism."
This revival will pass, probably in the 1990s, like all other
end-of-the-world
inspired revivals have passed when all the
enthusiasts
cool off with disappointment
at JC Superstar's
failure to appear. Be assured that a new future date will be
selected, and we must watch for the signs of a new upsurge
of erid-of-the-worldism.
When we find them occurring, we
must prepare to combat a renewal of aggressive Christian
fascism. When I think of how big and strong we American
Atheists will be by the time the next religious revival gets
fired up, I hope I am still alive to enjoy the battle. It'll make
the one we're putting up now seem like a friendly squabble .
February,
1979
by Louis Longo
Page 17
ACTION
ATHEIST
Christians who feel their faith to be
the "one, true" cult are notorious for
trying to force their beliefs down the
throats
of others.
By hook or by
crook they feel compelled
to drag
others down into the rut leading to
the intellectual
dead-end
which
is
Christi ani ty.
The latest intrusion
of a fervent
Christian's opinions into the affairs of
another citizen was brought to our attention
by American Atheist Joseph
Hayden of San Francisco. We will let
Mr. Hayden's letter to Mr. A.D. Swift,
the president of Sears, Roebuck & Co.
explain the incident:
ATHEIST'S ACTION
ROUTS ZEALOT
Dear Sir,
I have been a customer of Sears, Roebuck & Co. for small items as well as major appliances
for a number of years. I recently made a cash purchase of a tool manufactured
by Thompson
Tool Company at a local Sears outlet. Among the enclosed instructions
was "A Message from
the President," a copy of which is attached.
I respect Mr. Thompson's
right to believe as he chooses. However, I resent the intrusion
of his opinions into my purchases from Sears, particularly when the cost of this printed matter
I am sure, is included in the sellini\ price of the tool, and the introduction
to his personal view
is disguised as "helpful instructions. '
I will never again purchase a tool made by the Thompson Tool Company.
I would like assurance from your office that future purchases of Sears products will be
free from religious propaganda.
Joseph Hayden
Mr. Swift,
We have received the enclosed [Thompson's
"instructions"
1 from a member of our organization. We also are shocked that such material should be introduced
into Sears for distribution.
I doubt that this will sit well with the Jews in the United States, or the Buddhists, or the Muslims - and certainly not with the United States.
We will be featuring this schocking situation in our magazine, THE AMERICAN ATHEIST,
which is widely distributed
in the United States. It would not surprise us at all that our Atheist
associates should also decline to use Thompson Tools.
If Sears plans to do anything concerned
with this proselytization
of Christianity
through
its offices" and stores, please advise us. We can append the story which will be included in our
magazine.
AMERICAN ATHEISTS
Madalyn Murray 0' Hair
President
Such intrusions by Christianity or any other strain of theism need not be tolerated.
We encourage other Atheists to make their objections known as concisely and forcefully
as did American Atheist Joseph Hayden when confronted with the dead, reactionary hand of religion.
Page 18
February.
1979
The American
Atheist
Acertain
Parson Weems had written much about Washington, including
the now totally discredited cherry-tree
myth.
His other famous (and until
now accepted)
myth was that Isaac
Potts had observed Washington kneeling in the snow in solitary prayer during Christmas
week of 1777 (when
General
Howe's
British
army
was
holding Philadelphia
just a few miles
away).
Washington
probably
used Isaac
Pott's house for his headquarters
but
Potts was not even there at the time.
Where one minister is dishonest, often another
is chagrined
into some
honesty.
In the Albany Daily Advertiser of 29 October 1831, was published a sermon by the Rev. Dr. Wilson of that city, in which occurred
the following paragraph:
"Washington
was a man of valor.
He was esteemed by the whole world
as a great and good man, but he was
not a professor of religion, at least not
till after he was president. When Congress sat in Philadelphia,
President
Washington
attended
the Episcopal
church. The rector, Dr. Abercrombie,
has told me that on the days when the
sacramentrof
the Lord's Supper was
to be administered,
Washington's
custom was to rise just before the ceremony commenced
and to walk out of
the church. This became a subject of
remark in the congregation,
as setting
a bad example. At length the Doctor
undertook
to speak of it, with a direct allusion to the president. Washington was heard afterward
to remark
that this was the first time a clergyman had thus preached
to him, and
that
he would
henceforth
neither
trouble the Doctor nor his congregation on such occasions.
And ever
after
that,
upon
communion
days
he absented himself from the church."
The following reference to the sermon is from the pen of Robert Dale
Owen, Washington's
biographer,
and
is copied from the appendix
to the
"Discussion
between
Bachelor
and
Owen" (p. 367):
"As this important paragraph, being
only from a newspaper report, could
hardly be considered authentic,
I myself called, accompanied
by a gentleman of this city, on Dr. Wilson this
afternoon.
After giving my name and
Austin, Texas
February,
1979
Page 19
...............................................................
ISeries
38 ....
17 Feb. 64 .....
KTBC .....
Austin,
TX
******************************************
Hello there,
This is Madalyn Mays O'Hair, American Atheist, back to
talk with you again.
Probably the single thing which angers Atheists more than
any other practice of Christianity is the insistence the religious
community
has in bending the facts of history to conform
with their dogmas.
Sherman Wakefield, who is married to Robert Ingersoll's
granddaughter,
has undertaken
a study of some of the specif'ic instances when such liberties have been taken with history
itself.
He became
particularly
aroused
at President
Dwight
Eisenhower at one point and wrote a short rebuttal to one of
the president's activities. I quote with Sherman's permission.
"On Washington's
Birthday,
President
and Mrs. Eisenhower attended
services in Christ Episcopal Church of Alexandria, Virginia, where George Washington was a vestryman
and occupied Pew No. 60. The service was conducted
by the
Reverend
Braxton
Bragg Comer Lile, the rector, who did
not tell his congregation
that Washington
refused to take
communion
and walked out of the church before each cornmunion service. When taken to task by the Reverend James
Abercombie
of Philadelphia
for this conduct,
Washington
stayed away from church entirely on communion
Sundays.
However, according
to tradition
in the parish church, the
Reverend Mr. Lile read Washington's so-called 'prayer'."
Now, this "prayer"
has been known to New Yorkers for
some years, as it is inscribed on a bronze tablet adjoining the
Washington pew in St. Paul's Chapel in that city. As a prayer
this is a forgery. It was made up from a circular letter which
General Washington
addressed
to the governors of the 13
states upon his disbanding the army, dated Newburg, 8 June
1783.
Forgery Done In God's Name
The "prayer"
was manufactured
from the last paragraph of Washington's
letter by omitting words in the original and replacing
them by words of divine petition.
The
letter was addressed to the respective governors of the states,
and not to god, and the original "you" was changed to "thou"
in the prayer. The text of the "prayer"
follows, with additions as I will note. First, the "prayer:"
Page 20
and
obedience
to government
to entertain
February,
1979
brotherly
affection
and love for one another
and for their
fellow citizens and the United States at large. And, finally
that Thou wilt most graciously be pleased to dispose us all
to do justice, to love mercy and to demean ourselves with that
charity, humility and pacific temper of mind which were the
characteristics
of the Divine Author of our blessed religion and
without an humble imitation of Whose example in these things
we can never hope to be a happy nation. Grant our supplica-
Lifted
From A Letter
letter folomitted.
particularly
and finally, that he would most graciously be pleased to dispose us all, to do justice, to love mercy, and to demand of
ourselves with that charity,
humility
and pacific temper of
mind, which were the characteristics
of the Divine Author
of our blessed religion, and without
an humble imitation
whose example in these things, we can never hope to be a
happy nation."
The American
Atheist
tom of his day does not justify forging a letter into a prayer
to a deity.
Washington never actually penned any of the 13 letters to
the governors, and they were written by different aides on different days. The copy written on 8 June 1783, as published,
was penned by David Cobb. Washington may have made the
original dictation,
or furnished the ideas expressed in the letters, but they may also have been piously embellished
by
those who wrote them, after the custom of those times. In
any event, the last phrase of the "prayer,"
which is similar
to the Episcopal Prayer Book, is not in Washington's
style
and nowhere
else in his writings does he mention
Jesus
Christ by name.
The fact of this forgery has been pointed out to the officials of St. Paul's Chapel and Trinity Church, many times in
past years, but the bronze tablet remains in the church and in
addition
the "prayer"
is inscribed in a large framed background which rests in the Washington pew and is much easier
to read than the tablet itself. This is all in spite of the fact
that in 1935 a group of Atheists sued Trinity Church for capitalizing on a fraud, during which suit the alteration
was admitted but was justified as making the quotation
"appropriate for display and distribution
in a place of religious wor.ship."
This is by a leading representative
of Christianity,
which
claims to be the arbiter of our morality.
Sherman Wakefield spends much of his time tracing down
some of the forgeries in American history which the churches
have perpetuated
and he gets more and more furious with
each one he uncovers. And, so do we all.
He became quite incensed over Abraham
Lincoln's
alleged letter to Mrs. Bixby. He began to trace the original letter and readily found several facsimilies - only to discover
that there were several variations in the handwriting,
discrepancies in the formation of single letters, entire words between
the two. Mr. Wakefield has facsimilies of three of these letters,
all with differences in handwriting
and test, and he .queries:
"If facsimilies from a supposed original document
do not
agree among themselves, which one, if any, is correct?"
The two most famous copies stemmed one from Michael
F. Tobin, a dealer in pictures and prints of New York City,
who applied to the Librarian of Congress for a copyright on
a facsimilie on 25 April 1891. This was about 30 years after
the letter was written. Later in the same year, Humber's Museum which dealt in a collection
of freaks and fakes of various kinds started to exhibit a document which was claimed to
be the original. The letter was supposed to have been written
on 21 November 1864, and sent directly to Adjutant General
Schouler in Boston, who delivered it in person to Mrs. Bixby
on 25 November.
Mrs. Bixby is said to have lost five sons in the Civil War.
Yet strangely a search of the records reveals that two were killed in battle (Charles and Oliver), one was honorably
discharged (Henry), and two deserted to the enemy (Edward and
George).
The Bixby letter is much quoted because in it, Lincoln,
who was known as a non-believer
in religion, was purportedly
to have said, "I pray that our Heavenly Father may assuage
the anguish of your bereavement."
The battle over these letters has been long and enduring
and the authenticity
of the three quite different facsimilies
of the original letter has not been a barrier to the Christian
communities'
intent endeavors to authenticate
this as a true
Lincoln letter, and after its having found its way into a number of Lincoln's collected works the stamp of authority is now
upon the letter.
Completely
ignored are three rather striking documents.
One written by Dr. Nicholas Murray Butler, a president of
Columbia
University,
in which was recounted
a story giving
the authorship
of this letter to a Lincoln secretary, John Hay.
The second document
is a letter from Rev. Gildart Arthur
Jackson, in which it is recounted
that Lincoln had instructed
Hay to write a suitable letter of condolence and that Hay had
done so.
Herndon, a friend and one-time law partner of Lincoln,
recounts that Lincoln once made him erase the word "god"
from a speech which he had written because the language
indicated a person known as "god," whereas Lincoln "insisted
no such personality
ever existed."
In the original drafts of the
Gettysburg
Address,
twice Lincoln
wrote out that speech
without
mention
of this nation "under God," an insertion
later suggested by Simon P. Chase, a member of Lincoln's
cabinet.
We wish our Christian brothers would be more honest and
permit us our heroes. We do not deny them theirs.
A.
r~fI;ii!i;;;"1.~~&.~.,,~~t,,"fi,Y~!\";:I~"""''''~W~~f''~I'ii9
Angeline Bennett
t.J
"
~;:
~ I am no stranger to Paradise
_
~ Nor unfamiliar with Hell
:..,
I have sampled them both ... the bitter and sweet .~
~ I know thei r taste very well
~ So don't threaten me with the DevilID
:s
?t
I_~
~
i~
;1
f,
;g
I
,
~
I~
.~
DEAR
,i
ADAM
.}
~
i
'I,.
,.....
..,'"fd'~~~~/:jI~flt.""',;:
~fl~~~1t~f'~.....
Austin, Texas
_,
February,
1979
:~
.
~~~~!tl;~'!-)..!""Y.~;f.#J
. _~ .;4'l~~~~~.!J~.
Page 21
Film
Review
THE
LAST SUPPER
elaine stansfield
"The Last Supper" (directed by
Tomas Gutierrez Alea) is a picture for
all good Atheists to avoid.
It was recommended to me as a
terrific satire on religion, and a marvelous cinematic triumph to have come
out of Cuba. Now the word root of
"satire" means a poetic medley (originallya dish of various fruits!), and has
come to mean a work in which vices,
stupidities and abuses are held up to
ridicule and contempt.
Unfortunately, there is nothing to
laugh at here. I had expected to see a
modern drama/comedy in which only
the idea of the supper was used (master sits at table with 12 or his workers),
and which would offer lots of ironic
dialogue, play on words, with perhaps
incidents which would sharply point
up the foolishness of a religion no Ionger applicable to anything.
What I got was a revolutionary
tract, a Cuban "Roots" showing slave
conditions in a Havana sugar mill in
the late 18th century of such misery
and cruelty that one must constantly
avert the eyes (a runaway slave's eye is
cut out as punishment).
The plantation's owner, a nobleman
known as the Count, while not evil incarnate, is so fuzzy-minded, indecisive,
capricious, and frightened by what he
Page 22
Mikail BAKUNIN
Ambrose BI ERCE
Andre BRETON
Robert FROST
Maxim GOR KI
Alfred JARRY
Nikolai LENIN
John LENNON
Andre MALRAUX
10)
11)
12)
13)
14)
15)
16)
17)
18)
Karl MARX
Michel de MONTAIGNE
Johann MOST
Friedrich NIETZSCHE
Madalyn Murray O'HAIR
Marquis de SADE
George SANTAYANA
Jean-Paul SARTRE
Percy Bysshe SHELLEY
February, 1979
FXRAMERTRASI
NBTOEXUARLAM
I I SHELLEYENJ
NEOANMKRHHTD
URRI
GNLCEDAS
KCFRIOSNSGYK
AEPGAZUOTOAY
BMOSTQJNVRNR
MZNI
NNI
NUKAR
XAEBOHGEWI
CA
YNAOMI
PLBCLJ
ATNOTERBBFDE
Kamt Kazi-A
Within the winding, torturous history of Japan, the Kamekazi (kah-mavkah-zi - meaning "wind of god") has
blown three times, twice rescuing her
from invading armies, the third time,
failing her completely.
In 1274 A_D., when northern Japan
was bowing to the weight of on-coming
winter, and southern Japan was picking
the last of the cherry crop, an aggressive
China, under the Khans, sent a flotilla
of junks fitted for war against Japan's
southernmost
island of Kyushu. As
this large fleet sailed into Fukuoka
Bay, a completely
surprised, unprepared, and fearful city sent runners
scurrying throughout the land to spread
the news.
In the meantime, it began mobilizing its scant forces to defend the
homeland.
Followers of the Shinto
religion, realizing the futility of the
city's defenses, decided to chant their
prayers in unison, hoping that the
combined
effort would bring their
god's aid.
Even as the Chinese warships were
tightening their formation in preparation for the attack scheduled to commence the following morning, a mixture of wailing wind and rampaging
rain, moving north towards Fukuoka,
February,
1979
by E. David Neutzling
protected.
Anticipating the gods, the Japanese
desperately created a man-made Kamikaze, composed of 500-pound bombs
covered with barely-flyable
aircraft
frames, and of pilots either dedicated
enough or fanatical enough to dive
them into the nearest enemy warship.
Sinking only a handful of enemy
ships, at the cost of hundreds of lives,
the third Kamekazi blew for nearly a
year. The young men and boys who
flew these bombs were holy, and considered to be instruments of an avenging god.
It ceased on 9 August 1945, when a
foreign "sacred wind" blew the city of
Nagasaki nearly from the face of the
Earth. To many Japanese, it seemed
that the gods of the Americans had
proven stronger than those of Japan.
Standing in Peace Park, laid out over
the site of the blast in Hiroshima, on a
wet spring morning, under the skeletal
shadow of the steel supports of a building which was the only to survive the
holocaust,
one is struck, then overwhelmed with the terrible knowledge
that these hundreds of thousands had
to die because their ancestors took a
coincidence of nature for a miraculous
prom ise of protection.
Page 23
A Special Report;
From The Fabulous World Of Religion & Science
THf SACRfO
FORfSKIN
of JfSUS CHRIST
The Romans executed him on the cross,
but he was
by Merritt
Clifton
Page 24
February,
1979
Austin, Texas
vah.
"But we also know that even after
20 centuries of shrinking, the foreskin
remains wider in diameter than that of
the average Hebraic adult male, equal
to that of the average Negroid male. I
say this based on surveys at Stanford
University.
It is rolled up, but the
X-rays show length anyhow.
"With the aid of a little high school
algebra, you can figure for yourself
that it covered a penis surface greater
than yours, or mine, for that matter.
Calculating
overall penis length, again
based on Stanford averages, I'd have to
say Jesus was at least nine inches limp,
possibly up to 18 ready for action."
We asked whether erections
prior
to the briss might have stretched
the
foreskin,
thus accounting
for such
extraordinary
dimensions.
"Well," McAuley told us, "erection
does of course stretch the foreskin.
And much as the church,
Catholic
and Protestant,
might like to think
Jesus a virgin, I can assure them he
wasn't.
"Look here. You can see the stretch
marks here and here. You can also see
dark spots. Those are a mixture
of
dried semen, roe, and blood unless I
miss an exceptionally
well-educated
guess. Ritual cleansing doesn't
take
those things off of something
this
delicate.
I've compared
those spots
to similar found
in Pompei, where
the volcano
caught several couples
in the act. They can't
have c~me from wet
dreams and still hold
that tone. They also
~
don't quite match the
bloodstains
caused by
the
circumcision
itself. Here - you can see those on this
shot. "
The six shots, each viewed in light
of the Stanford
research
and other
respected sources McAuley quotes, do
in fact confirm Jesus was, if a man,
certainly
a man of mythical
proportions.
The stories concerning
Jesus' lifelong virginity may well have been concocted later by early apologists within
the organized church. No internal evidence
within
the gospels
suggests
Jesus altogether
abstained
from sex
with Mary Magdalene,
Martha,
and
others, and the anonymous,
not entirely apocryphal
Gospel According to
Lucifer actually
describes numerous
encounters
with members
of both
sexes. Chapter 9, verse 10, for instance,
corresponding
to the same numbers in
the Gospel According to Luke, reads:
"And hoetook them and withdrew apart
.A
February,
1979
Page 25
ON OUR WAY
Ignatz Sahula-Dycke
NATURE ~ RELIGION
Now
Page 26
February, 1979
vociferous supporter
of America's international
policies is
beyond dispute.
Equally beyond contradiction
is that in the hands of Israel
our interests aren't served to best advantage because Israel's
neighbor states aren't going to enthuse over anything that
pleases Israel, whose government is structured theocratically.
Looked at impassively, any observer will note that America
works much harder for Israel than Israel for us.
Our present administration's
foreign policy is beginning to
make a bit of headway now, its most notable advance the
Camp David talks between the trio of Carter, Begin, and Sadat;
but on the other hand some of the things that we hoped to accomplish during the SALT talks haven't turned out as well as
4.
of
TABERNACLES
~
VIRGINS
by Richard Rynen
February,
Austin, Texas
1979
nipples,
exquisite
currents
of electricity would arc through her abdomen
and set her aglow in a dewy warmth
that brought
her hands sliding back
and forth between her legs.
But she got frightened
one day and
told her mother, who threw the book
in the fireplace and spent long afternoons telling her about the temple of
god had fashioned of her body, a palace far more beautiful
than any castle built of clay by hollow men who
hide their weakness behind glistening
metal.
"But the lord giveth, and the lord
taketh away, child. And he wants you
back as he gave you to me: clean,
sweet, and pure. Undefiled
by men
who cast you aside and leave you to
pay for your sins alone."
Her mother went on to explain that
life was a series of trials conducted
by
god in order to determine
who was
worthy of eternal life in his glowing
presence.
Those who failed were forever damned to the darkened
pits of
hell.
There had been many tests over
the years, and as Elizabeth lay on the
couch nearing the end of the final one,
she thought back to the time almost a
year before when boys had come and
thrown rocks in the night.
The crashing glass and jeering words
frightened
her. When it was over, she
pulled the quilt up to her chin and
spent the long pre-dawn hours cowering with fear and shivering in the cold
mists that rolled through the house.
She set out that morning to tell the
police and was halfway there before
Page 27
Page 28
A.
>-
February.
1979
The American
Atheist
IN THE BEGINNING
In the beginning there was man,
But man could not comprehend.
So man said, "Let there be God."
Kit K. Kovacs
(UNTITLED)
When Las Vegas is too far,
there is no need to fret
Just follow the sound
of the sermonette
Under that big cross,
you can place a bet
S.H. Crane
Philip Barry
Juanita Sanchez
Austin,
Texas
February,
1979
Page 29
Ro ts
of theism
GEORGE J.
HO LYOA KE
English Atheist George Jacob Holyoake was arrested and
tried for the crime of Atheism in 1842 because of the reply he
gave to a local preacher named Maitland who, after attending
one of Holyoake 's lectures, complained: "Though I [Holyoake]
had told them their duty to man, I had not told them of their
duty to God." The preacher asked if "whether we should have
churches and chapels in community?"
Holyoake's reply was characteristically to the point:
"I do not desire to have religion mixed up with an economical and secular subject, but as Mr. Maitland has introduced questions in reference to religion I will answer him
frankly. Our national debt already hangs like a millstone
round the poor man's neck, and our national church and
general religious institutions cost us, upon accredited computation, about 20 millions annually. Worship being thus
expensive, I appeal to your heads and your pockets whether
we are not too poor to have a god? If poor men cost the state
as much, they would be put like officers upon half-pay, and
while our distress lasts I think it would be wise to do the same
thing with deity. Thus far I object, as a matter of political
economy, to build chapels in communities. If others want
them they have themselves to please, but I, not being religious,
cannot propose them. Morality I regard, but I do not believe
there is such a thing as a god. The pulpit says, "search the
Scriptures," and they who are thus trepanned get imprisoned
in Bristol jail, like my friend Mr. Southwell. For myself, I flee
the Bible as a viper, and revolt at the touch of a Christian."
Holyoake made his reply in a tone of conversational
freedom and it caused only quiet amusement to those in
attendance at the meeting.
A few days afterward, Holyoake was sent a copy of the
Cheltenham Chronicle in which the following account of
Holyoake's remarks were prominently displayed:
Page 30
February, 1979
- George Holyoake
Austin,
Texas
February,
1979
Page 31
gaol were to the effect that all prisoners must say prayers and when Holyoake refused, the chaplain insisted on his being
locked in the day-room during the prayer meetings. Already
confined in one prison, he was put in yet another locked
room as punishment!
Diverse magistrates dropped in on him with regularity
to argue with him in respect to his religious convictions and
to convert him if at all possible. His diet consisted of convict gruel, bread, rice and potatoes. His fellow prisoners were
felons. He was not permitted to stay up till 9 p.m., which was
the rule for debtors in the gaol, and was not even permitted
the newspapers which some of his friends sent regularly.
During his six months in prison, Holyoake, who had
worked as a mathematician, undertook to begin classes of instruction in this to his fellow prisoners and finally was given
permission to hold classes for them regularly in the day-room,
between the continuing visits from opportunistic clergy and
magistrates who sought to convert the now infamous Atheist.
A.
joekirby's
-----botiomlfneonthedTvTne
Page 32
February,
1/
1979
"No! Not until you tell me what the hell an apple and
that lousy snake represent to your sick mind. "
The American
Atheist
INSIDE OUT
J. Michael Straczynski
~
nd so it came to pass that Jesus
did go out into the country, seeking to
teach the multitudes and sell the latest
12volume set of encyclopedias.
After
travelling the road from Jerusalem to
Samaria for many days, stopping only
for sleep and an occasional
visit at
Herod's
Delicatessen
and TakeOut
Massage Parlor, the Lord did come
finally upon the home of his friend
Lazarus. Going within, he found the
wife of Lazarus, and inquired about
where he might find his friend.
"Oh, why dost thou trouble me
so? Canst thou see that I am in pain
most
grievous?"
she said, clasping
her head.
"You know, I've heard if you put
your head between your knees, and
allow the blood to rush to your head,
you'll feel a lot better."
"Please, do not speak to me so, for
I am fed up with home cures." She
looked up at Jesus. "Why seekest thou
Lazarus?"
"Well," Jesus began, "he owes me
10 sheckels on a bet we made on the
camel races, see, and I thought that
since I was in the neighborhood
and
all. .. "
"No!" she shrieked, looking heavenward. "Lazarus is dead!"
Jesus
snorted.
"Anything.
That
man will do anything to avoid paying
a debt."
Thus was Jesus brought before the
tomb where Lazarus lay in state. Upon
gazing at the stone which sealed the
tomb, Jesus wept, for 10 sheckels are
hard to come by, even under the best
of circumstances.
Then suddenly
Jesus approached
the tomb, and called out: "Lazarus,
come forth,
you no-good,
chintzy
son-of-a-bitch!
What the hell do you
think you're trying to pull with this
death crap?"
Slowly, after a moment's
silence,
the stone rolled back and Lazarus
came forth. "Alright,
alright; let be
already. Christ, you're making enough
noise to raise the dead!"
"That was the general idea."
Grasping
the
situation,
Lazarus
waxed wrath, and did rent his garment, even though he had not yet
finished payments
on the mortgage,
Austin,
Texas
*
More hours passed without the arrival of Jesus, and the faithful began to
grow afraid, for he was to bring the
cards, playing chips, and wine. Finally,
as night approached,
John looked out
across the surface of the Sea of Galilee.
And the faithful were afraid unto
death, for they had not known that
the sea was polluted so. As he came
ashore, he turned to John and spoke:
"You got the dice and the cards?"
"But Lord, we thought you were
bringing the cards?"
"Impossible,"
replied Jesus. "I distinctly remember telling Judas ... "
And they were all suddenly silent,
for they knew that Judas was an idiot.
"So what are we going to do with
just a bunch
of playing chips and
wine?"
February,
1979
Page 33
ment."
There was a rustling noise from
within the tent, and then Jesus pulled
open the tent entrance.
Peering inside, John could see Jesus sitting on
the ground, with Mary Magdelene beside him.
"Now," Jesus said, "what the hell
do you want? And this had better be
good!"
"Well, Lord," John began, "I was
wondering
what the Meaning of Life
is. "
Jesus paused. "You come all the
way out here, bothering
me right in
the middle of ... " He looked at Mary.
"Right in the middle of communion,
to ask me what the Meaning of Life is?"
"That's about the size of it."
"I don't believe any of this." Shaking his head, Jesus looked out of the
tent and pointed outward.
"Do you
see that fig tree over there?"
"Yes. "
"Well, that's life. Life is a fig tree."
John considered
it for a long moment. "Life ... is a fig tree?"
"Okay, so it's not a fig tree. There's
your answer. Life is not a fig tree.
Now go back to sleep." Then Jesus returned once more to the closed confines of the tent, muttering the opening to his favorite prayer:
"Dumbshit ... "
A Modern Cynic'SDictionary
........
BANQUETEER
-n- One who calls a toast, roasts a host,
drinks the most, hits a post, and ends up a ghost.
BARKER -n- An individual who offers a bizarre circus
sideshow in return for the money in your pockets. One who
is in training for the legal profession.
BARNACLE -n- A saltwater shellfish that attaches itself
to solid objects in a parasitical fashion. Once lodged in place,
they are almost impossible to remove. See IN-LAWS.
BARNUM, P. T. - A statesman well noted for his dignified
and ordered fashion of organizing political conventions and
campaigns.
BARRACUDA
-n- An evil, sharp-tongued
gossip about
whom it is our sacred duty to warn everyone we can, in the
most intimate detail possible.
BARRED -adj- No longer visiting an establishment
that
one never cared for in the first place.
BARRISTER
-n- A type of English contortionist
who is
able to tickle the ear of a Magistrate with his tongue across
two tables and a bench.
BARROOM -n- A creation for selling drinks.
BARROW -n- A creation for hauling drunks.
BEHA VE -vi- To act in accordance with another's peculiarities.
BEIGE -adj- A color somewhere between gray, tan, white,
brown and cream_ Attempts
to determine the exact color
Page 34
February,
our coffers.
3) "Blessed are the meek, for they
are easily intimidated.
4) "Blessed are those that hunger
and thirst for righteousness, for they
shall spill the blood of the unbeliever
and be satisfied.
5) "Blessed are the poor in heart,
for they shall be easily deluded by empty promises.
6) "Blessed are the peacemakers,
for they shall stall for time while we
overshadow the world.
7) "Blessed are those who fear lone1iness, for they shall not dare speak
out against us.
8) "Blessed are the dedicated optimists, for we shall twist their energies
to our own purposes.
9) "Blessed are those who fear
death, for they shall turn to us with
money and power in trade for insurance.
10) "And finally, blessed are the
fools and the weak in mind, for without them, we would not prosper or
succeed."
4.
by J. Michael Streczynski
base for this shade have led to years of controversy
and provided at least three holy wars.
BELIEF -n- A set of lofty assumptions
about the nature
of the universe and metaphysical
realities; held dearly and
defended bitterly until such time as they interfere with one's
finances.
BENEVOLENCE
-n- The lack of any particular desire at
the moment to do harm.
BEQUEATH
-vt- To will to an individual that which you
could not bear to see him misuse while you were still alive.
BEREAVED
-n- One who's bequest was wholly unsatisfactory, as opposed to the MOURNER,
who has no vested
interest in the economics of the matter, and can only therefore be construed to be irrelevant to the proceedings.
BEST MAN -n- The pall bearer at a marriage ceremony.
He is called the Best Man because he has the good sense not
to be the principal character involved.
BETROTHED
-adj- The sound a prison door makes when
it slams shut.
BETTERMENT
-n- The wise decision of another person
to pattern himself more closely after ourselves.
BIBLE -n- A Band-Aid used to cover a malignant tumor.
BIG -HEARTED -adj- Small-brained.
BILINGUAL -adj- Able to be incomprehensible
in two directions at the same time.
1979
The American
Atheist
-CA1)FL'Y
==~
..........................
-~:::::--..
frankdufru
,/
Austin, Texas
The Portuguese
trading ships out of Macao brought the
viperous
Jesuits
who sought
to convert
Japanese
samurai
nobility in hopes that the ignoble peasants would docily follow. Spanish vessels from Manila ferried unwashed Franciscan
padres who mocked the Japanese for bathing daily and who
bought
converts
among Japan's starving peasants with rice
tithed from other peasants scarcely better off.
These "rice Christians"
reverted
back to their native
Shinto- Buddhist cults as soon as Japan's Shogun (generalissimo)
recognized
Christianity's
subversive intent and ex pulsed all
foreigners for more than 250 years - until 1853 when Japan's
need for Western technology came to overshadow its abhorrent
distaste for missionaries selling the barbarous Christian cult.
As an island nation slightly smaller than California, Japan
was able to successfully
keep foreigners out while modernizing at its own pace. Durant describes Japan's voluntary seclusion thusly:
" ...
isolated and self-contained,
seeking no
alien territory and no external trade, content with agriculture
and wedded to art and philosophy."
Such was not the case in China which had an enormous
coastline and a much less centralized government
to effectively
exclude the white barbarians. The slithering Portuguese Jesuits
worked their intrigue out of Canton and Hong Kong so effectively that they eventually
had a Caucasian Jesuit translating
for and advising the Chinese emperor, much to the chagrin of
their archrivals,
the Spanish Franciscans
who had only the
peasants to manipulate.
China was split like a ripe melon by voracious Western
nations seeking resource-rich
colonies. The British used opium
as their vehicle into China and eventually seized five "treaty
ports"
(Canton,
Arnoy,
Foochow,
Ningpo
and Shanghai)
while waging their Opium Wars from Hong Kong; the French
revenged the death of a missionary
by grabbing Indo-China
(1885); Russia gobbled Chinese territory
north of the Amur
and east of the Ussuri River (1860);
Japan betrayed
her
neighbor and civilizer by seizing Formosa
(1895) and later
Korea (1910); and Germany saw fit to grab Shantung (1898)
because two German missionaries
were murdered
by Chinese
who would have no part of the alien cult. The United States
was a late arrival to the feasting and hurriedly conquered
the
February,
1979
Page 35
Phillippines
in 1898 to put herself in a better geographical
. position to share in the spoils as China was now helpless before
superior technology in the hands of inferiors from the West.
It wasn't until after 1949 when Marxist Mao Tse-tung ran
off his Christian rival Chiang Kai-shek that China was able to
close its doors to relentlessly arrogant Christian foreigners as
Japan had done more than three centuries earlier. The Chinese
had to embrace the Marxist cult and its Russian proselytizers
to gain their needed autonomy
only because the Christian
paranoids who were at that time running the U.S. government
ignored the advice of qualified American "China hands" in
favor of the Red scare/yellow
peril Christian alarmists who
concluded - as their howling successors do today - that being
anti-Christian
necessarily makes one anti-American.
Such is not the case and American Atheists are the best
proof possible of the distortion
behind such Christian mudslinging.
Japan's Emperor Meiji (reigned 1868-1911)
opened his
nation to the world community
in 1868 after 250 years of
voluntary
isolation. His enlightened
reign is to this day considered the high-water mark in an unbroken line of Japanese
rulers going back almost 20 centuries.
Now with the emergence of Teng Hsiao-p'ing as China's
leader in fact, if not in title, a nation of almost one billion
splendidly down-to-earth
Chinese are apparently
eager to join
the planet's other passengers in getting on with the business
of securing a life free of hunger, tyranny, ill-health and superstition.
America's current generation of brazen missionaries have
other plans for the Chinese and they are already planning the
invasion of China in their (to me) embarrassingly
ethnocentric
scheme to divest the Chinese of their earthiness and in place
plant the viral seeds of Christian other-worldliness.
The Christ-
ian Broadcasting
Network
boasts of its satellite system and
studios in Hong Kong ready to reap/rape in China in the name
of an American embarrassment
known as Christianity.
Durant identifies the most effective pirates of the 19th
century who are much imitated by the scores of multinational
businesses and religions now perched in Hong Kong awaiting
the diplomatic green light:
1\\f.
_~n
Page 36
c.~~~df''''i
,I'
.... 01.
February,
1979
The American
Atheist
WHEN
GOD
WAS A
WOMAN
by Merlin Stone
When God Was A Woman is a 265page paperback, 5% by 8 inches, first
published in England in 1976. Its 12page bibliography is a truly fine reference list highly recommended for
serious devotees of history, anthropology, and Atheism.
Author Merlin Stone is an American
Atheist.
During the last several hundred
years, as Atheists in Europe and the
United States fought for the emancipation of women, it became more and
more apparent that the first deities
were in fact goddesses. Isis of Egypt was
known 14 centuries B.C., Ishtar of
Babylonia 18 centuries B.C., and
Nana of Sumer 19 centuries B.C.
Until Merlin Stone undertook the
investigation no one, really, ever asked
how, why and when the goddess system had been supressed to be superceded by the god guys. Beginning
ethnology describes the matriarchal
systems which, apparently, everywhere
preceded their patriarchal successors,
but the idea of an upsetting of the
established god( dess) system was not
attached to these mostly descriptive,
historical accounts.
There was speculation as to how
men had gained control of the world's
cultures, but in a male-dominated
world ruled by macho deities such
speculation was an idle game rather
than a matter of serious research.
With the advent of Judeo-Christianity and Mohammedanism a massive
assault was made on the old records as
destruction and obliteration of any
reference to the old gods (much less
goddesses) became a primary concern.
Bloody massacres of those who professed the old religions (now referred
to as "paganism"),
demolition of
pagan statuary, smashing of temples
and altering or records was the order
of the day for Judeo-Christians who
would have but one (male) god:
Austin, Texas
February, 1979
use enclosed
order form
FXRAMERTRAS
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NE0ANMKRHHTD
IV!
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G N l C Ei bAS
KCFRI0SNSGYK
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B MO S TO J N V RN R
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Page 37
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