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Sahasrara
From Wikipedia, the free encyclopedia
Contents
1 Description
1.1 Location
1.2 Appearance
2 Function
2.1 Bindu Visarga
2.2 Mahanada
2.3 Nirvana
2.4 Guru
3 Higher levels
3.1 Ama-kala
3.2 Visarga
3.3 Nirvana-kala
3.4 Nirvana-shakti
4 Association with the body
5 Comparisons with other systems
6 Alternative names
7 See also
8 References
9 External links
Sahasrara
Tantric chakras
Sahasrara
Ajna
Vishuddha
Anahata
Manipura
Swadhisthana
Muladhara
Bindu
Description
Location
The Sahasrara, or white lotus, is located either at or slightly above the top of the head.[1] (see Sahasrara
system of minor chakras below).
Appearance
The Sahasrara is described as having 1,000 multi-colored petals, which are arranged in 20 layers, each of them
with approximately 50 petals. The pericarp is golden and a circular moon region is inscribed on it with a
downward pointing triangle.
http://en.wikipedia.org/wiki/Sahasrara
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Function
The Sahasrara Chakra symbolises detachment from illusion; an essential element in obtaining supramental
higher consciousness of the truth that one is all and all is one.
Often referred to as a thousand-petaled lotus, it is said to be the most subtle chakra in the system, relating to
pure consciousness, and it is from this chakra that all the other chakras emanate. When a yogi is able to raise
his/her kundalini, energy of consciousness, up to this point, the state of Nirvikalpa Samdhi is experienced.
This stage is said to bring about rebirth or the siddhis, occult powers, of transforming into the divine, and
being able to do whatever one wishes.
In some schemes of chakras, there are actually several chakras that are all closely related at the top of the head.
Rising from Ajna, we have the Manas chakra on the forehead, which is closely associated with Ajna. Above
Manas there are Bindu Visarga at the back of the head, Mahanada, Nirvana, which is located on the crown,
Guru, and the Sahasrara proper, located above the crown.
Bindu Visarga
The Bindu Visarga is located at the back of the head, in a place
where many Brahmins keep a tuft of hair. It is symbolized by a
crescent moon on a moonlit night, with a point or bindu above it.
This is the white bindu, with which yogis try to unite the red bindu
below, and it is the source of the divine nectar or amrit which falls
down to vishuddhi for distribution throughout the entire bodily
system. This white drop is considered the essence of sperm, while
the red bindu is considered the essence of the menstrual fluid.
This chakra is sometimes known as the Indu, Chandra or Soma
chakra. In other descriptions, it is located on the forehead, white,
with 16 petals, corresponding to the vrittis of mercy, gentleness,
patience, non-attachment, control, excellent- qualities, joyous
mood, deep spiritual love, humility, reflection, restfulness,
seriousness, effort, controlled emotion, magnanimity and
concentration.
Mahanada
The name of this chakra means 'Great Sound', and it is in the shape of a plough. It represents the primal sound
from which emanates all of creation.
Nirvana
This chakra is located on the crown of the head. It is white in color and possesses 100 white petals. It marks
the end of the sushumna central channel. It is responsible for different levels of concentration, dharana, dhyana
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Guru
The guru chakra is located above the head, just below Sahasrara proper. It is white, with 12 white petals, upon
which is written the guru syllable. It contains a circular moon region, within which is a downward pointing
triangle containing a jeweled altar with the crescent moon below and circular bindu above. Inside the bindu is
the seat, upon which are the gurus footstools, upon which are the Gurus feet. This position is considered very
important in Tibetan Tantric practices of deity yoga, where the guru or deity is often visualized above the
crown, and then bestowing blessings below (for example in the Vajrasattva purification meditation).
Higher levels
Within Sahasrara, there are yet more levels of subtlety.[2] Within the triangle begins a series of ever higher
levels of consciousness; ama-kala, the first ring of visarga, nirvana-kala, nirvana shakti, which contains the
second ring of visarga. From here, kundalini becomes shankhini, with 3 and a half coils. The first coil of
shankhini wraps around supreme bindu, the second coil of shankhini wraps around the supreme nada, the third
coil of shankhini wraps around shakti, and the half-coil of shankhini enters into sakala shiva, beyond which is
parama shiva.
Ama-kala
Ama-kala is the experience of samprajnata samadhi.
Visarga
This is symbolized by two dots, one of which is inside ama-kala, and the other of which is below supreme
bindu, which represents the transition from samprajnata samadhi to the oneness of asamprajnata samadhi.
Nirvana-kala
Here kundalini absorbs even the experience of samadhi, through the power of supreme control (nirodhika fire).
Nirvana-shakti
Here kundalini passes into the supreme void, which is the experience of asamprajnata or nirvikalpa samadhi,
and becomes shankhini. Kundalini then wraps around and absorbs the supreme bindu, which is the void, the
supreme nada, and shakti, and then unites with and absorbs shiva, before finally being absorbed into
paramashiva, which is the final stage of nirvikalpa samadhi.
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pituitary gland.
Alternative names
See also
Kundalini energy
References
1.
2.
3.
4.
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External links
Sahasrara Chakra position within the Subtle System
(http://www.sahajayoga.ca/Meditation/sahasrarachakra.htm)
Description of Sahasrara Chakra from Kheper.net (http://www.kheper.net/topics/chakras/Sahasrara.htm)
Retrieved from "http://en.wikipedia.org/w/index.php?title=Sahasrara&oldid=603478418"
Categories: Chakras
This page was last modified on 9 April 2014 at 17:40.
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