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brother, Fairy godmother, I suppose? and then pats the palms of her hands.
2. Julia is a dynamic character (a character who learns something). What does she
learn? How does she learn it?
Morning Class Answer:
Young children are generally self-centered in life. Everything seems to circle around
what they need. Julia learns that some things are important to do outside herself
(selfless behaviour) and how to decide by herself without anyone telling her it is the
right thing to do. She learns it by planning and doing the action of releasing the
trout.
Afternoon Class Answer:
Julia learns how to use her mind in a logical way to solve a problem. She also learns
something from her mother: Julia knows now how to tell the same kind of stories as
her, especially when she does it with her little brother at the end.
She also learns how to be selfless; in other words, she acts for the welfare of the
fish, without any compelling reason to do so. No one tells her to do it. She acts as a
person with free will. This is adult behaviour.
3. In this story, the setting (where the story happens, the characteristics of the
place itself) is important. The setting of The Dark Walk affects Julia in at least two
different ways. Describe the two effects.
Morning Class Answer:
At first, The Dark Walk is very scary or frightening for Julia, but part of this is her
own imagination. Later, she is now more familiar because she has gone there to see
the trout many times. So, she is able to go at night, in the dark, and free the fish
without fear.
Afternoon Class Answer:
The Dark Walk shows Julias fear of darkness and the unknown in the game she
plays at first.
The Dark Walk promotes Julias maturity, by forcing her to face her fear of the dark.
She goes there quite freely to see the trout on more on one occasion and at night to
rescue the fish, finally.
4. Julia has a strong opinion about her parents stories. Explain what this conflict
(difference of opinion) shows about her. Also, how are her father and mothers
stories different? What do their stories show about them?
Morning Class Answer:
She doesnt believe the stories of her mother, in particular, any more. This is part of
growing up for children in some traditions. When something is difficult to explain,
parents make up a story to explain it (temporarily) until the child is old enough. The
mothers story is more magical (fairy godmother) and the fathers is more scientific
and logical. It probably shows that the mother is more experienced with younger
children, so knows what level a child is ready to hear about. The son loves the
mothers little story.
Afternoon Class Answer:
Julias conflict with her parents stories shows that she is starting to grow up and no
longer accepts magical explanations. But, for Julia, it is even more important that
she understand how the fish can live in such poor conditions and then, on how
to fix the problem.
The mothers story is magical and is typical of good mothers in certain cultures,
who give such stories to the children as necessary. The fathers story is typical of
men, who like to make everything into something logical and scientific. The stories
of both parents, however, are less effective than Julias practical approach to solving
the fishs problem.
TheTroutbySeanOFaolainABouTTHEAuThoR
Sean OFaolain(19001991)was the pseudonym of Sean Whelan. He was born in
Cork County Cork, Ireland. From the age of eighteen to twenty-one, OFaolai fought
in the Irish insurrection, an experience that influenced his writing. After receiving
masters degrees from the National University of Ireland and from Harvard
University, OFaolain taught Gaelic, Anglo-Irish literature, and English in high school
and universities in the United States and Great Britain. He returned to Ireland,
publishing his first collection of short stories, Midsummer Night Madness and Other
Stories. The success of his first novel, A Nest of Simple Folk, allowed OFaolain to
full time. OFaolain wrote three other novels, Bird Alone, Come Back to Erin, and
Arid Again? Among his short story collections are The Man Who Invented Sin, The
Heat of the Sun, and The Talking Trees.
The Burnell children receive a dolls house from Mrs Hay, who had come to stay with
them. The children were so excited about the dolls house, and they decide to show it off
to their school friends. With the arrival of the doll's house, the Burnell children get so
excited and greatly attracted to it. While the two older children admire the red carpet,
the red chairs, and the gold frames of this richly decorated house, Kezia, the youngest
of the girls, takes an interest in the rather simple lamp.
The Dolls House Cynosure of all Eyes:
In school, during playtime, Isabel, the eldest of the Burnell children, was surrounded.
The girls of her class nearly fought to be her special friend. All the girls, giggling
together, pressed up close to have a look at the dolls house, which was the cynosure of
all eyes now. The only two who stayed outside the ring were the little Kelveys. Many of
the children, including the Burnells, were not allowed to speak to them. The Kelveys
were shunned by everybody. When Kezia asks her mother, "Can't I ask the Kelveys just
once?" To which, the response is, "Certainly not, Kezia!
The fact that even the teacher had a special voice for them, and a special smile for the
other children speaks to the discreet (or rather distinct) ways in which class
consciousness is practised even by teachers themselves, in maintaining the social
hierarchy.
The two young girls identifying with one another prove that despite
social class, people have the same feelings.
In the story, the upper class is taught to look down upon those who
have fewer material possessions. The Kelvey girls are symbolic of
the lowest class in a society; they are a product of a washerwomen
and a gaolbird (436). Lil and Else are not accepted within the
community, even among the children, while Kezia, the youngest of
the Burnells, does not understand why she cannot be friends with
Else. This was evident when she invites Else into the yard to see the
dolls house, knowing that if anyone saw her she would be scolded.
As Kezia shows Else the lamp, Aunt Beryl opens the back door, and
is in disbelief as she shouts to Kezia, How dare you ask the little
Kelveys into the courtyard?...You know as well as I do, youre not
allowed to talk to them (438). Aunt Beryls reaction represents an
upper class sensibility, a sensibility that looks down upon the
classes beneath it.
The idea of social class and societys ability to reject people based
on wealth is a concept that many children are unable to grasp. The
manner in which Mansfield utilizes children in the story enables
youth to connect and see that hardship and inequality exist between
the classes. To the more mature reader, Mansfield utilizes children
as her leading characters, forcing the reader to be more
sympathetic than one might otherwise be. For example, Mansfield
evokes a powerful feeling within a reader immediately after the
Kelvey girls were free from the Burnells courtyard: Presently our
Else nudged up close to her sister. But now she had forgotten the
cross lady. She put out a finger and stroked her sisters quill; she
smiled her rare smile. I seen the little lamp! she said softly. Then
both were silent once more (439). One can sympathize with the
young girls for being thrown out of the Burnells house, but they are
overjoyed with the glimpse of a higher social class that they saw
through the lamp. By presenting these ideas in this manner,
Mansfield hopes that the reader recognizes his/her own ignorant
On the other hand, although this story is primarily talking about social class
discrimination, it also tells us that people like Kezia, who stands against it, is still
exist. In the story, Kezia is the most different one among the Burnells. When her
sisters were busy talking about the luxurious things... [continues]
(2013, 05). Theme and Style in the Dolls House by Katherine Mansfield.StudyMode.com.
Retrieved 05, 2013, from http://www.studymode.com/essays/Theme-And-Style-In-The-Doll
%E2%80%99s-1726915.html
Katherine Mansfield
Born
14 October 1888
Wellington, New Zealand
Died
Pen name
Katherine Mansfield
Nationality
New Zealand
Literary movement
Modernism
Spouse(s)
Partner(s)
Relative(s)
Arthur Beauchamp(grandfather)
Harold Beauchamp (father)
Elizabeth von Arnim (cousin)