About 87 per cent economically active non-convert Todas are engaged in the chief occupation of tending and rearing of large herds of semidomesticated buffaloes. II. Other Pastoralists: the Gujjars, the Bakarwals, Gaddis and Jadhs inhabiting Chamba in Himachal Pradesh in north-western Himalaya. There are also a few sheppard groups in middle and western India. III. The Gollas are traditional shepherds in South India. The Kurubas of Mysore are excellent sheep rearers and now weave durable woolen blankets. A few of them are also engaged in sheep rearing. IV. The Lambada (i.e. salt sellers) otherwise known as Sugali (i.e. good cowherder) or the Banjara of western highlands of Andhra Pradesh and Mysore is a cattle breeder. In the Madras census reports they are described as a class of trader herdsmen, cattle breeders and cattle-lifters . V. The Gujjars of Himachal pradesh are more inclined to rearing cattle than following the plough - sell milk products, to move from pasture to pasture and so on. The Gujjars inhabiting the higher regions of Himalaya in Kashmir are Muslims. VI. The gay and cheerful Gaddis inhabit the snowy range of Dhaula Dhar and Pir Panjal in the Upper Beas Valley. Unlike the Gujjars the Gaddis are Hindus. They have their permanent habitation in villages near the foot hills. Generally the young men go up with their flocks of sheep and goats to high pastures in summer. They sell raw wool and woolen goods. VI. The Jadhs of Bhagirathi valley roam with their flocks. In autumn they come down from their mountain village (4,000 metres high) to a lower village (1,000 metres). They have therefore two houses one at the upper level and the other lower down. They make blankets and other woolen goods. VII. The Chaupans of Ladakh, Leh and Kashmir Valley tend the flocks for a remuneration. They do not own flocks. They are engaged by the well-to-do Gujjars and Bakarwals. The Bakarwals as their name indicates raise goats and sheep.
VIII. In Kashmir the herdsmen number one-fourth of the State's
population. Nomadic depending on the season. Owing to the difficulties involved in transporting fresh milk as well a nonavailability of storage facilities in the mountain areas, they themselves consume most of the milk and its products. however, whenever possible, they sell some milk and its products. They also sell wool and animals to butchers. IX. In western India, the Bharwads or Maldharis of Gujarat are engaged in cattle rearing. It is said that Bharwads are of the same caste as the Mehers to whom Lord Krishna's foster-father. Nand Meher belonged. Their original place is said to be Gokul Brindavan from where they moved to Mewad and from there spread over different parts of Gujarat. X. A Bharwad can be recognised by his red pagari or turban with irregular wrappings. Possession of cattle is an index of the social status of a family and is nucleus of their community life. XI. Gujarat is the abode of Raysi-potras who are Maldharis or cattle breeders by occupation and Muslims by religion. They are said to be the sons of Raysi, a well known fakir. Before partition in 1947 now they are confined to Gujarat. Dairying is not possible because of the adverse circumstances and a belief that selling of milk is selling of a son. The women milk the cattle only once a day. However, they are, of late, inclined to sell milk