1

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The Spillover Effect

Table of Contents
Chapter One: The Basics of Human
Nature......2
Chapter Two: The Structure of Relationships24
Chapter Three: An Interpersonal Conflict
Model..44
Chapter Four: A Sexual Relationship
Model.............................................................60
Chapter Five: How Authorities Destroy
Relationships....94

Chapter one

Integration to reality means operating

independently
Nothing is more persistent than reality. You have a
relationship with reality and that relationship is unique,
nobody else can think quite like you do. As you will read
in this chapter, only you have the capacity to think and
act for you. No one will satisfy your interests as well as
you when you are acting in your own rational self-interest
and in accordance with reality.
It is important to understand how this relationship works.
Since reality is abstract, identifying reality requires the
ability for abstraction. Humans are not born with this
ability, nor do animals have this ability to any significant
extent. Identifying reality also requires honesty, as you
cannot pretend yourself into another dimension.
Identifying reality both honestly and abstractly requires
being conscious of it.

Consciousness and relationship with reality

Thinking is linguistic; a complete sentence forms a
complete thought. The most important property of
language is the use of metaphor. A metaphor describes
an unfamiliar concept by saying that it is like another,
more familiar concept. Anything abstract in reality,
including yourself, you understand as a metaphor.
Metaphors are required to narrate storylines, setting
entities apart in abstraction, and to build analogies or
analogs, such as maps. Since "I" is an analog, and "me"

is a metaphor, you place your abstract self into a

narrative; anticipation for your own sake, for example,
requires a narrative. When you imagine any amount of
time through history, you use an analog of a drawn
timeline, even though that timeline does not represent
time itself. A model is a metaphor of data. This is how
your mind processes information with conceptual
thought.
What is being described here is consciousness, which is
the faculty that identifies existence. Consciousness
cannot exist without existence. It is the act that makes it
possible, that is, reality is perceived through the effects
on your consciousness. You can only be conscious by
being conscious of something. Identifying reality is an
active process; a consciousness without anything to be
conscious of is not a consciousness. Nor can a
consciousness be aware of itself and claim to be
independent of existence, because if a consciousness is
aware of itself, then it must itself exist and be an
existent. Consciousness can only be understood
metaphorically because it functions as a metaphor
generator.

What consciousness is and is not

The most plausible explanation of the existence and
origin of consciousness comes from a psychologist and
anthropologist at the Princeton University, Dr. Julian
Jaynes. In his book, The Origin of Consciousness: The
Breakdown of the Bicameral Mind he described what
consciousness is and is not:

Consciousness is not:
Not a property of interacting matter
Not a fundamental property of living things
not learning
not a metaphysical imposition
not passive
not evolution
not behavioral
not a part of the physical nervous system
not a copy of existence
not needed for non-abstract concepts
not needed to learn
not needed for thinking
not needed for reason
Consciousness is:
Metaphor: Needed for abstract understanding and
analogs
metaphrand: thing to be described
metaphier: thing used to describe
Paraphors: The metaphor of a metaphor. Needed for
spacialization.
paraphier: extra descriptive quality of a metapheir (snow
blankets the ground)
paraphrand: Projected description from a paraphier onto
something to be described ("blankets" has an extra
descriptive property). What the metaphors are doing,
say create "mind space paraphrand of a 'space' and the
paraphier of what there is in that space.
Characteristics of consciousness are:

Spacialization
Excerption
The analog "I"
The metaphor "me"
narratization
Conciliation

Consciousness in operation
The metaphorical property of language allows one to
metaphorically place oneself into a narrative. A narrative
is a form of thinking that follows a directional process;
directional thinking is a narrative. As a persons
knowledge base grows, so does the complexity and
number of narratives that one can metaphorically place
the me and I into. This gives one the ability to direct
ones thinking process in order to choose the best course
of action, or not; to focus (directing one narrative) or not
focus (allow more than one narrative streaming in ones
mind); to be honest (narrative recognizing reality exists
as an absolute) or dishonest (purposely focus on a
subjective narrative to mislead); etc. You use your mind
because you have control over it, if you do not have
control over your mind, you are not using it. This
process of consciousness is expanded by increased valid
knowledge. This means that you are capable of being
the author (authorize) of your narrative. The more valid
knowledge you acquire, the more you become your own
authority, and the less you demand authority from your
environment. Free will is caused by the metaphorical
property of language and enabled by the amount of
knowledge you possess.

Unlike anything else in nature, you do not have an

automatic means of survival, and cannot rely on
automatic thoughts and feelings to guide you. Like it or
not, you are responsible for what you do. Integration
of reality is an active process. To consciously think by
reason is not automatic, it requires effort to connect
concepts together that is congruent with its context.
Observable data does not become information without
effort. To say that your judgments are incapable of
analyzing multiple rational narratives is to say that you
are not capable of learning objective information at all.
Anyone who claims that they have no will of their own is
saying that conclusions are arrived by revelation as
opposed to any process of conscious reason. A person
that puts forth effort into ones thought process knows to
act rationally on the basis of ones desires, not by
reacting to them. The more conscious you are of
yourself, the more ability you will have in curbing your
impulses by shifting your focus via rational purpose.
Consequently, the less conscious you are, the more
impulsive you will be.
Consciousness is not the product of nature, it is manmade. No other animal has the complex linguistic
capacity for consciousness. Your mind (the ability to
abstract by use of metaphor) is not something that
humans are born with. Children only learn to be
conscious as they learn how to use metaphorical
language and have an inventory of personal knowledge
that they can then use for metaphorical abstractions.
Thus children do not have the full ability to curb their
impulses (because of a lack of self-understanding) and

control their environment. Some people never fully grow

into control of either themselves or their environments,
and thus never become full adults. This is why subliminal
advertising works on adults, because many go through
life without knowing their environments and themselves
well enough.
Your past conditioning allows you to create metaphors
that enables you to constantly and selectively operate on
unknowns such as future action, decisions, and recreating narratives of "memories." Analog tools, such as
devices that tell time and writing curb the impulsive,
automatic, and non-force submissive behavior. It also
enables one to control the environment. Generating
metaphors expand the context of one's relationship with
reality. Your judgment becomes less subject to
conditioning and becomes more of a conditioner. This is
the basis of controlling your environment; it is your only
metaphysical freedom you have.
You may feel as you have free will to do a certain action
because you had free will in a chain of thoughts to have
the value judgments and the free will to focus on them
consciously. You cannot directly will an action. Free will
does not consist of the ability to take uncaused action,
the ability to will uncaused emotion, ability to evade
reality via uncaused conclusions. You cannot will the
non-existent into existence. You only have the free will
to put effort into conscious thinking, focusing (the level of
focus), etc.
You have the free will to use your consciousness to be
aware of, direct, and focus your thought process. Your

purpose is determined by the thoughts you are

consciously aware, which direct you to where you are
going and presupposes action; after all, you become
what you think about. Therefore consciousness allows
for man to control his long range values by having the
free will to set his own standards. Alternatively laziness
and dishonesty are also volitional choices. Free will is
the epistemological freedom not to do something
(to curb impulses).
Reality is inevitably an abstraction from your viewpoint.
That is why your perceptual faculty does not work
properly without your conceptual faculty. Your
consciousness perceives reality because it is a process of
metaphor generation. These metaphors allows you to
operate on a level of abstraction that is not possible
without them. Reality is too abstract to be understood by
automatic thoughts and feelings. You have to be able to
focus you mind independently in order to learn facts
objectively. If you claim not capable of this, then you
cannot claim any knowledge at all.
Consciousness is finite, like anything else at any given
time frame. You can take many percepts and condense
them into a unit. This process however is volitional, it
requires effort to do this. Like anything else that
requires volition, it can be exercised. One can focus on a
particular narrative in the same way (metaphorically)
that you focus your eyesight.
Just go to a quite empty room and close your eyes.
Think of three different narratives in your mind. Maybe
one of them is flying above the mountains in Alaska.

Take about ten seconds or so on each until you get to the

third narrative when after some time you focus on it in
detail. Perhaps you will do four, or maybe none at all.
This is not something that has to be dictated by outside
forces. That is what active consciousness is, and it is the
result of the inventory of knowledge you have and the
ability to think in metaphors which allows you to focus on
one narrative, multiple, or none at all.
You direct your thoughts away from your environment by
using metaphors in your thinking. Nature does not make
metaphors, they are completely man made. They are
made possible by the accumulation of knowledge (that is
past experiences and vocabulary to describe them) from
the past millennia. As there is an array of knowledge,
there are different ways to make up metaphors and thus
analog tools for consciousness to operate on. It is
because of the volumes of information that exists is the
reason each individuals consciousness is not like the
other.

Mastery with consciousness

You can automatize an action when it becomes a matter
of route experience. That is, when a task is well
understood and mastered, then one can perform it
unconsciously. For example, when one is first learning to
drive, you had to be conscious of how much to step on
the gas pedal to give the engine fuel, or how much force
to turn the steering wheel to get the vehicle to turn, etc.
Once you mastered these skill sets, you can simply drive
without being fully conscious of driving, that is, without
being critically self-aware while stepping on the gas

10

pedal. This is true for practically all knowledge. Since

you can only focus your consciousness on a fixed amount
at any given time, you will free up "mind space" in order
to focus on more complex or value producing tasks. For
example, ice skating is a skill that takes conscious
learning to do at first, but once you learn how to do it,
you will no longer even have to be conscious to do it, and
therefore be able to do other things while you ice skate,
such as talking. Once you learn at a certain skill level,
you will be able to express at that level creatively.
As your knowledge increases, you can form analog tools
to help you identify things for what they are, put them
into the proper context, and use your free will to
consciously decide how to think about the thoughts that
you have about them. As your valid knowledge base
increases, your mind strengthens. Since thinking is
linguistic, it helps to have a mental inventory of
definitions of words and be able to deconstruct complex
words to get an approximation of their meaning. Being
able to construct sentences clearly helps you to also think
clearly. By contrast, invalid knowledge and dishonesty
allows you to accept subjective notions. This makes your
certainty less grounded, and gives you less reason to be
confident. By learning invalid knowledge, your ability to
survive is inhibited.

Application of consciousness for use of

faculties
You must have at least some ability to control your
environment in order to achieve your goals. The more

11

control over your environment, the more effective you

are. You establish a certain kind of order in this process,
one that fits a purposeful context. After all, how do you
establish any kind of order without the purpose needed
to provide the context for it? With each purpose there is
a different formulation of order for it. For every person
there is a different definition of what is orderly; achieved
by the persons mind.
The mind has one purpose: To purposeful action. It
does this by curbing impulse. The very use of active
consciousness is by definition impulse control. To be
overwhelmed by non-force external factors is the basis of
impulse. Impulses are the result of unprincipled reaction
to emotion. It can come from subjective notions, from
other semi-conscious people posing as an authority to
you (call it external authority), or directly as symbols
from the physical environment. All of which misdirect
you from your purpose, whatever that may be. You
cannot establish order for yourself unless you can think
independently from others.
By setting a goal for your thought processes you can
judge if you are going in the right direction or not. You do
this by using operant conditioning on yourself; just like
how you judge yourself after getting a good or bad grade
on a test. By using your narrative processes you can
focus or not by either using one narrative, or default into
laziness and allow for many, unconstructed narratives.
You can default into laziness and not put forth the effort
into taking the rational action, of course you will end up
with nothing for this. You may shift your focus if your
goals change. Consciousness enables one to condition

12

oneself. If you are developed consciously enough, you

can change the choices you make.
Consciousness only provides direction, otherwise it
hinders other activities. So only its materials,
preparation, and its end results are needed to be
conscious. A conscious mind requires a method of
operation in order to control reality. Those who do not
fully integrate with reality end up with some ideology that
is supposed to replace reality. This is because the mind
needs certainty in order to be confident that it is moving
forward effectively. Those who are not consciously
certain will look for it, often with disastrous results.
When someone conditions you, that person is an external
authority to you. When you condition yourself based on
your own standards, you are your own authority and thus
psychologically independent. Because each individual
has its own purpose, each individual has its own standard
of survival and therefore means of working effectively.
When you are learning from others, you are actually
learning for yourself. It is not to say that learning from
others means that you are being conditioned by them,
you are simply conditioning yourself based from
knowledge that was produced by another person. Proper
knowledge means being conditioned on the basis of
reality. In order to take control of your learning, one
needs to understand the conditioning process mentioned
earlier.
Since you start out in life unconscious, you will be
conditioned on terms not on your own. If you do not
grow into control, you will be conditioned by others, and

13

will be unhappy as a result because you will not be living

by the requirements for you survival, that is your
purpose. The usefulness of knowledge depends on the
context of that purpose, if the learning (conditioning) is
not beneficial to you, that learning is not meeting the
requirements for your survival.

Using faculties to form knowledge.

Senses perceive reality as sensory data as evidence, and
then identified by some level of consciousness. Even
different sense data from two different people cannot
contradict, even if so to a third party. Because they are
both honest perceptions of reality, useful within their own
contexts. Your senses are determined by sensory organs
and can only take some form. The only time your senses
are wrong are if your own faculties are a disvalue to you,
such as having hallucinations. Being wrong is not
grounds to denounce your faculties, it does mean that
you need to gain a better conceptual understanding of
what you do. Differences with perception do not matter
in the face of concepts.

From senses to concepts

Your senses are obviously not enough. Sense data alone
cannot identify reality; you need to have a conceptual
faculty to validate your senses. Without conceptual
thinking, you will be fooled by simple optical illusions.
Human thought and action are conceptual phenomenon.
Human cognition consists of conceptual thinking, which
arises from perceptual material. Concepts are the means

14

of organizing percepts in order to expand knowledge

beyond the percepts. Concepts allow you to organize
perceptual data by categories of classification.
Before one can consistently form thoughts and principles
(i.e., perform integrated thinking), one needs to know
how to form concepts. What follows are the six steps to
form concepts:
1.

Differentiation: a person mentally isolates two or

more entities from other entities and notices
that these two or more entities are different
from the other entities.

2.

Similarity: one then sees how these two or more

entities are similar to each other.

3.

Measurement omission: by seeing that these

entities are essentially similar but not exactly
the same, one omits the particular differences in
measurement (i.e., specific differences in
weight, height, length, color, etc.).

4.

Integration: omitting specific measurements

enables one to unite these similar entities into
one unit, which is a concept.

5.

Labeling: one labels the concept with a

visual/auditory symbol, which is a word.

6.

Definition: one attaches a definition to the

concept to distinguish it from all other concepts.

15

A concept has purpose and changes with context. A

concept is not a definition, however a definition is
required for a concept. A concept is a single entity. A
concept is not a proper name or has specific
measurements. A concept has to be validated to the
perceptual and concrete level. They are essential for
reasoning:
Reasoning = logic + concept formation

Application of the faculties

Integrating conceptualized facts by logic is called reason.
Logic is congruency within a context with the purpose to
identify that which exists. Existents have no fuzzy
boundaries. They are entities in reality such as your
computer, car, girlfriend, etc. Most concepts also have no
fuzzy boundaries: they fall into one definite category of
entities or another. Existents are metaphysical entities
while concepts are epistemological entities. It is your
conceptual faculty that enables you to reason in order for
you to identify reality.

How to identify knowledge (how to learn)

Science is the integration of mechanics and mathematics.
Cause and effect is action plus identity. Cause and effect
does not tell you what the cause is, just what happens
when there is a cause. Reasoning is either from
abstraction (deduction) or from observation (induction).

16

Emotions are very much a part of learning as well.

Motivation itself is emotional. Your brain recognizes
pleasure and pain. Emotions are the basis of the
pleasure and pain principle, which give rise to the
automatic response system of yourself. Emotions are
automatic feelings and thoughts are not identifiers of
reality, but simply serve the function of being
approximations in your dealings with reality. Reality
cannot be effectively dealt with in unprincipled
automation mode, therefore it is very important that you
take conscious control of your own conditioning process.

The conditioning process: Operant conditioning

diagram
Insert picture
Conditioning forms convictions. Convictions form the
basis of value judgments, which are the basis of your
emotions.
Consciously learning means being aware of your own
conditioning, which is being critically aware of the
information that you are receiving. To do otherwise is to
learn unconsciously, and thus the source of that
information acts as an external authority. This does not
mean that you do not learn from others, it just means
that you learn critically. Critically examining the content
of others is necessary in order to judge the validity of the
information. Reality exists as an absolute, but the
relationship is not unprincipled and automatic.

17

Reason is the means of identifying reality. Reason is

limited in two ways: bounds within context, and
correlates with reality via honesty. Reason engages in
critical examination by identifying absolutes, and doing
so with purpose. Controlling reality is the goal.
Cultivating the ability to consciously controlling you and
your environment is the root of any virtue. The ability to
reason itself has to be exercised, it too is a virtue that
underlies the ability to control your environment.

Error, statistics, and evaluations

-You cannot call yourself erred unless you know you were
using an invalid method. This is because omniscience is
not a standard of knowledge, if it were, you will be
completely resistant to new knowledge that will
contradict your previous understanding. It does not
follow that if you are wrong once, that your faculties are
inherently wrong.
-Statistics are only valid if there is an action needed to be
taken and there is unavoidable ignorance of a concrete.
Statistics are not facts themselves, but at best
approximations of them.
-Your evaluations are the application of your value
judgments. Your emotions can be grounded in reality if
your evaluations are formulated by reason. Emotions are
automated processes that arise from your evaluations.

Suppression versus repression

18

-Suppression: Means you consciously acknowledge the

emotion, but because the emotion is not appropriate, it is
set aside. Suppression is a useful method for avoiding
harmful mystical notions and reactions that are based on
that emotion.
-Repression: Means trying to deny an emotion by
permanently forcing it out of the conscious mind. That
act is a mystical distortion of reality, for emotions are a
real, approximation to your relationship with reality.
You never have to act on negative emotions, but you
should always acknowledge negative emotions.

The need for rational principles

Everything has a fundamental nature. Since you have
your own purpose, you must form your own valid
principles; as all strategy is principled. Rational
principles are the tools to control reality. The application
of principles allows your method to dictate content, and
your context to dictate the condition. A principle is a
fundamental generalization and is the deepest integration
possible within a context; Principles are validated or
invalidated by integration with the entity involved. You
do not observe principles in specifics, but need principles
to explain the specifics. Valid principles allow you to
predict the future because they are timeless.
Not all principles are valid however. Principles are
formed by induction and must be checked by deduction.
Many insane ideologies also have sets of principles. The
last thing you want is a guide to action that does not
correspond to reality. Always reject irrational principles,

19

the unprincipled, and faith as cognitive standards. When

you disregard a principle, you throw it out as a guide:
Disregard the irrational and accept the rational.

Application of rational principles

Happiness can only be generated by controlling reality in
the long run. Living by a set of rational principles means
living in accord to your own nature. This means full
psychological independence and having contextual
certainty in your own abilities and faculties; since you
cannot purposely order anything in your environment
when you question your own faculties.
The wider and more valid your knowledge base, the more
you have control of. This allows you to approach
problems at different angles by starting out in some far
out position where no one would normally think, as if to
give a very different vantage point to a problem. This
makes you both logical and unpredictable. Mastery of
this gives you a competitive advantage over many
people.
Once a problem is set up in an orderly, logical manner by
the aid of principled thinking, it can then be processed by
ones unconsciousness more effectively. Creative
thinking goes through three stages: First it is prepared,
organized, and consciously worked over; then it is
unconsciously incubated; then a creative solution may be
reached that is then later justified by reason. Mastery of
this also can yield a competitive advantage over many
people.

20

Effort into active use of ones consciousness and

principled thinking is pushed by competition as a result of
scarce resources.

Value production for survival

You produce a value when you control something to
make it more suitable for yourself; value is an object of
action. If action is irrelevant to its possession, then it is
not a value. To value something means being alive; a
robot for example does not have values; it is not alive.
An organisms life is its standard of value. Your needs
are your values; an ought to is derived from an is.
What you value forms the basis of your emotions.
Emotions are value judgments, that tell you what your
values are, and emotions are approximations with your
relationship with reality. Emotions are the sensations of
a gain or loss of value. They are automatic estimates of
ones relationship with reality. What someone will tell
you is virtuous tells you a lot about that person.
Your likes and dislikes are what determines where you
want to go in life. This is why you should make plans for
outcomes of events, it helps you take action to control
your environment. Doing this will put you ahead of
mediocre people.
Rational self-interest means doing what you need to do in
order to survive. The principle of values is the
achievement of happiness. Value is the object of an
action, to value death is merely not valuing life, and to
not think yourself as worthy of happiness, you will not

21

pursue it. Purpose sets the context of values. Rational

virtues are reason, rationality, independence, purpose,
self-esteem, and honesty. The only values you have in
order to exchange with others is your rational thought,
time, and effort.
Value production + value reflection = happiness

What does this all mean?

There is a difference between earned trust brought about
by reason and unearned trust brought about by faith.
You may cross a bridge because you do not have any
reason to believe that it is structurally unsound; not
because you have faith in it. By crossing that bridge you
are operating on the rational principle of your past
experiences of the concept "bridge. You cannot act on
something that is outside of your awareness; you cannot
expect yourself to be omniscient. Your relationship with
reality is an abstraction. At some point you will have to
automatize since you cannot expect yourself to split your
conscious attention everywhere and all of the time.
When you do automatize, you must first make a
conscious decision that it was formulated on your reality
based, rational faculty into a guide to action that is a
principle.
There is an inverse relationship between the usefulness
of a persons consciousness and its suggestibility to
outside influences. External scripting is designed to
make you a good servant to the collective. Being
independent means living by ones own efforts and
exchanging those efforts for the efforts of others.

22

Independence is not isolation, it is the virtue of selfsufficiency in value production, whether that value
production is self-discipline or conscious self-direction.
You make your own decisions based on your own rational
self-interest, which frees you from the parasites existing
today. Whenever a person becomes virtuous enough,
that person realizes that losing their independence
equates to their own death and therefore works hard to
keep that independence. If one does not control one's
own environment, one is subject to it.
Since every person is somewhat different from another,
you are fundamentally alone in existence. You can be in
a room full of people without changing the fact that not a
single one of them is anything like you. This is the good
news. Since you are self-interested, you cannot care
more about another than yourself by definition.
Relationship are intangible assets.
Adversity is a gift for those who have a good attitude.
Virtue promotes free will and vice takes it away. There is
always inequality and risk. Charisma comes as a result
of certainty, success, and good health.

Chapter two
Why you exchange values
Since your life is the standard of what you value, you act
to gain and sustain certain values. What is valuable to

23

you is derived from your purpose. Since having a

purpose requires having conscious control, you require
your own form of organization; you strive for your own
contextual order, that is, an order of yourself and your
environment. That contextual order (contextual from
purpose) defines what is valuable to you. Value is
defined here as what a living organism needs to gain and
keep in order to maintain and gain an orderly situation
for itself.
When you do something that moves you closer to
accomplishing your purpose, you gain value; you create a
more orderly situation for yourself. A vitamin is a value
to you because it provides you with nutrition, or getting a
full night sleep is valuable to you because it leaves you
well rested. Acquiring value then enables you to gain yet
more values because it enables you to work harder, that
is, you enabled to create a more orderly situation than
before.
An organization is valuable to an organism. In nature,
that order is determined by nature. A flower does not
determine its order, nature does. This natural
determinism is true for everything from bacteria to
galaxies, but not for conscious beings, such as humans.
A flowers, bacteria, and galaxies are not conscious; they
do not think in metaphors. A particular order defines
higher values for that individual. The alternative is some
form of entropy, in which case something that has
increasing entropy is not sustainable.
You, too, also are subject to entropy and must sustain
some type of order to achieve your own purpose. If you

24

are automatically reacting without principle or acting on

the basis of irrational principles, you will break down to a
lesser form. Anytime you act without regard for your
relationship with reality, that is, you act without regard to
your own purpose or the competition that you are
exposed to, you move closer to your own death. Since
you are conscious, this means you must think and act as
an individual rather than your consciousness be dictated
by another.
Nature exists as a result of an order that had developed
over the course of eons. Anything that contained more
entropy moved out of existence faster than what had
less. Galaxies hold together as a result of gravity;
animals that could not survive cataclysmic events died
out into extinction. In nature, the order does not require
conscious effort, but in humans it does. For an animal,
food that is harvested gives the living organism values
that maintains itself. The animal gains the value by
some process of non-conscious automation. For a
human, gaining a value has the same effect, except it is
gained by volitional effort that requires consciously
controlling nature. Even the DNA that you were endowed
with by your parents required volitional effort to gain and
keep. The knowledge that is given to you in this book for
you to practice required effort from the writer. You are
man-made, in a sense, invented. What causes order to
you is not the same as what causes order in nature. You
are volitional, you exist differently from nature. Values
acquired by humans requires a process that is different
from any other process in nature; that is consciousness.

25

Animals may act all the same because any particular

species of animal is biologically programed to act given a
certain stimulus. Since you do not operate the same way
nature does, you do not have to act in a particular way
given certain stimuli. You do however, act and think to
gain and sustain certain values, but this process depends
on how you are invented.
As you become an adult, you invent yourself in order for
some purpose. Perhaps this purpose had something to
do with some external stimuli from childhood. An adult is
one who is consciously invented, that is, psychologically
independent. This also means that you are
fundamentally different form other people in the sense
that your purpose and practice means of achieving it are
not the same as other people. Your ability to focus, and
therefore you thoughts and actions are your own upon
becoming an adult. Those who act automatically without
rationality are not acting as an adult; an example of this
is when you see someone succumb to peer pressure, a
person in which is reacting regardless of rational
principle.

Exchanging values improves living standards

Your life would be very tough and short if you had no
contact with other human beings. That is because
socialization provides the basis of specialization. You go
to the grocery store because you are willing to exchange
paper currency for food. The grocery store would be glad
to exchange for your currency, and you would be glad to
exchange for the food. Both you and those who work in

26

the store are both customers and sellers of value; both

employer and employee simultaneously.
All transactions are best done voluntarily, that is, without
direct force (violence) or indirect force (fraud). If you
have the incentive to do something, you do so
voluntarily, despite the perceived disadvantages or costs.
Even if a person says that he does not want to be where
he is act at the current moment, in fact, if he was not
forced to that place and time, he is there voluntarily.
There is no such thing as needing to do something that
you do not have the incentive to do. There is such a
thing as laziness however, that is, having the incentive to
do something and not putting forth the effort to focus
appropriately and thus act.
You are always subject to competition, which incentivizes
you to focus your volitional effort to accomplish some
task. As a byproduct of this competition driven volitional
effort as a result of being able to focus constructively;
you combat your own entropy. Because you are subject
to competition for scarce resources, resources in which
you and similar people need in order to survive, you have
the incentive to focus yourself away from destructive
activities and toward constructive ones.
If you seek the attention of others, it is because those
others in question have values that you want to
exchange for. People seek your attention because you
have values they want. Particular transactions do not
have to happen. Some individuals require more
transactions than others.

27

You seek the value of others rationally based on what

information you have of them, that is, their perceived
value to you. The probability of you gaining a value from
a person depends on the degree in which you share the
same context of values with that person. The possibility
of gaining a value from a person is low if the transaction
costs are high, such as being of distant proximity or if the
context definition of values is too different. It is possible
that you can have little value for any particular person.
Probability of gaining a value * perceived value = value
to yourself
Values are more important as the more universal they
are. How and why a value is demanded depends on the
context of your relationship to it. Values that approach
universality include, but are not limited to: your
relationship with reality, your time, your health, your
reputation, you closest relationships, and important
financial assets. The more you need something, the
more you value it, the more you diverge from your
personal order if it is absent.
Since you have a tendency to automatize, the
expectation (or durability) of a value also determines its
value. The less durable a value is, the lower its value to
you.

Why others exchange values

Consequently, others do what they do either essentially
or fundamentally for the same reasons you do. The
values of other people will be in some degree or another

28

different than your values, since values are in fact

contextual. However, this is the important part: a
person will only act rationally to the extent that they are
capable of being conscious. Thus you are left to deal
with both the rational and irrational aspects of people you
come into contact with.
Just like in yourself, there is a strong, conscious mind
dynamic and a weak unconscious, non-mind dynamic.
The following table helps illustrate the conscious dynamic
that underlie the motivations of people:
Irrational
Dependent on others
Imitates others
Aimless
Allows others to determine
values

Rational
Self-reliant
Invents self
Goal directed
Consciously chooses values

People are attracted to their own contextual order, which

is either determined by the individual person or by other
people. Order is defined by purpose to the extent that
the mind can focus on it, and or defined by external
influences, such as peer pressure (as a form of external
authority) to the extent that his mind is not operating
properly (non-mind).

How others exchange values

A person works to build as many values as he can in
order to improve his situation. As he improves by
producing values for himself, and consequently for others

29

by exchange and spillovers (i.e. aesthetics), his life is

more organized as a result of the upkeep. This
organization is both the cause and effect of the values he
produced. It is either his volitional will or the will of
others that drives (incentivizes) him. If he determines
himself, he will become more valuable and more
competitive to others. Alternatively, if he is determined
from external influences, such as an authority figure, he
will be less productive for himself, less valuable, and less
competitive. This is because no other person can
determine what is ultimately good for him except him; he
lives in his own context. Therefore he always has the
incentive to think independently; whether he does or not
depends on his ability provided by the mental analog
tools he may have, that is, his consciousness.
A common mistake among people is that they allow
outside influences determine what is valuable to them.
External authorities such as entertainment media use the
conditioning process to manufacture peoples convictions
in order to create demand for something that either
transfers wealth or power to the external authority.
Examples include media outlets who value commentary
over facts; they are attempting to condition people to act
in such a way that is beneficial for the various media
outlets who promote this type of reporting. In short,
they create false narratives.
Anything from clothing styles that lack rational substance
to music that lacks clear narratives, to television, and
any other form of mindless garbage are distractions.
This is the result of the lack of mind in people, and it the
severity varies from person to person. When you deal

30

with others, you will be dealing with this to some degree

or another. When you are talking to someone who lacks
consciousness and rationality, it is not the person you are
talking to, it is their conditioning.
As will be discussed further in this chapter and in chapter
3, you can use the conditioning process on others to the
extent that they will accept it. You can effectively deal
with these unconscious and irrational people by other
means besides exchanging your values with them. What
those values are and how you express them determines
how people will value you.

Human interaction
Human interaction is made up of more than one
conscious actors acting to gain and or sustain values for
each respective individual. A relationship is two or more
actors for the purpose of exchanging values. When
people exchange values, it allows them to specialize and
therefore breaks down the workload that survival entails.
Every individual is conditioned differently from everyone
else (by virtue of their living experiences) so that each
person offers a different set of values. A value is an
asset that may either be tangible or intangible that you
have evaluated to aid in your survival. Values are
determined by peoples convictions of demand and their
ability to supply them.
If someone possess a value to you, you value the
exchange between you and that person. If someone
possess a trait that is of disvalue to you, then you
disvalue the exchange between you and that person.

31

Since the actual is more realized than the potential, the

"perceived value" part of the equation is higher in actual
relationships. However it is possible to evaluate a person
that is less known to you higher than those who you
already know if you believe that the "probability of trade"
value is high.
Relationships are intangible assets. They vary in
closeness, depending upon how much there are shared
values, and what values are shared. People have
differing relations because they have differing values.
Maintenance on any relationship requires investment.
You would not evaluate lower your sick grandmother for
example.
Someones relationship with you is an intangible asset to
them to the degree that you can offer them some value.
If you express a trait of a disvalue to them, that person
would then have to defend himself against the
destructive trait you possess towards him, even if this
same destructive trait is a productive trait to you (i.e.
eating food that he is allergic to). Exchange for a
persons values as determined by a persons convictions
and purpose.
How important is what you have to offer a person? Does
the value aid to the success of the individual doing the
evaluation (is it a value based on his or her convictions)?
How much does the value aid in the person achieving
success whether that context of that value is scarcity
(diamonds) or importance (water)? The more satisfied a
person is, the less that person feels like they need you.
Assuming all else equal, the more friends you have and

32

the more people you know in general, the less dependent

you are on any one person. Once a need is satisfied, it is
pacified and its value falls as it becomes less scarce to
you. The more something is needed within that context,
the more valuable it is. Without differentiating yourself,
being an additional unit of their friends circle means
being less valuable to that person. The longer amount of
time being acquainted with that person, the less
estimation and more fact there is in his calculations of his
evaluation of you. After having a conceptual
understanding of that person, both of you should have a
better grasp of what is acceptable or what is considered
rude to one another.
Each person has a range of values that vary in
acceptability. There are values that are very acceptable,
values that are neither acceptable nor not acceptable,
and some that are not and are perceived as a disvalue to
the person. For this reason, any one person will not
rationalize your actions the same way you do. As
mentioned before, a persons life is the standard of their
values.

Social relationships
Social circles reduce trust barriers and thus value is more
easily exchanged between people. That is why
relationships are easier to form within groups. Social
circles are like trade blocs. Friends to the degree of
closeness are a factor to compatibility of values. You
want your trade bloc to be as large as feasibly possible
for the purpose of improving your standard of living.
Knowing many people will give you a competitive

33

advantage and will enable you to go further with people.

Because people have different purposes, different values,
and therefore different knowledge, they are going to
have different relations to you. You will evaluate each
person based on how well that person facilitates your
purpose.
Insert team picture
A person's estimation of value of himself is determined
by either the aggregate demand (evaluations) for him,
based on the values of the demanders (evaluators); or
his own evaluation of himself. The former is less
conscious than the latter. In other words, if a persons
estimation of their own value is based on the approval or
disapproval of others, then the person is not fully
mentally and psychologically developed; he lacks his own
independence.

How to produce a value

You generate values by productivity, and maximize value
production by doing effective exchanges with others.
Productivity can take many forms, from growing onions
to building rockets for space travel. It can also include
selling information or proving some kind of service. All
abstract wealth is generated by conscious human beings.
The independent use of one's own mind, productively and
honestly, is the originator of all wealth, especially with
new knowledge.
You cannot survive psychologically or physically without
being productive; it is the only way you can advance

34

yourself. The more you multiply this productive effort,

the more you will be able to reward you for your efforts.
If you want to be moral, produce many values in
business; even more so, create jobs for others; and even
more so, create entrepreneurial jobs.
A person's potential for success is in proportion to the
extent of failure he or she has experienced. That is
because typically there is a relationship between payoff
and cost. Success without the potential for failure is
impossible. And failure without the opportunity for
success is impossible. The degree of success a person
seeks makes him or her potentially vulnerable to the
same degree of failure. Risks are simply a reality.
How do you specifically produce values? First, visualize
exactly what you want and what kind of a project you
need to do in the most detail you can think of. Writing
the steps you need to take acts as an analog for planned
action; again the more detailed the better until each step
is written into a directive for action. Write down what
you expect the outcome to be. Then act.

How you can produce values effectively

Competition incentives competence whereas lack of
competition makes way for decay. If you do not perform
to the best of your abilities and if you dont differentiate
yourself, you should expect to be replaced by your
competitors. This is true for every area of your life.
There are certain barriers to competition, such as
situations where few people understand a situation or by
having preferred relationships; or by force, such as by

35

government. In areas where there is not enough

competition mediocrity abounds.
Just because you have a profit margin does not mean
that you can cut back on discipline. Competition is never
that far behind to justify the loss of discipline. Increasing
competition means having to change your operations.
The more competitive something is, the less profit
margin. If you can get ahead of the competition, you
may generate more profit than you could otherwise. You
can do this by being the first to penetrate a particular
market for example, where you could make large profits
until others join that segment of the market thereby
increasing the competition and profits are driven toward
zero. This is why many large corporations invest in
research and development.
The bigger the market of people you deal with, the bigger
the opportunity. When dealing with people, sell what you
want to buy, make communication efficient, and create
durable values. Luck occurs when preparedness meets
opportunity.
Real power is leverage. Wealth and poverty can be
defined through leverage: large effort generates small
results (poverty), small effort generates large results
(wealth). You can reduce your workload by operating on
principle, such as creating passive income by equalizing
asymmetrical information by writing a good informative
book. You can also increase your personal power by
increasing the speed in which you receive information.
Finally, your health is one of the most important assets
you have, and something that you will unavoidable

36

express to people. Avoid unhealthy food, habits, or any

other forms of toxicity. You want to keep yourself in the
best possible physical shape you can so that your mind
and your body works properly. Even if you have to get
yourself in shape, it is a good idea to take control of your
health or else your health will take control of you.

Expression: Transmission of yourself

The mechanism:
Expression is like advertising, and like everything else, is
done unconsciously when mastered. Since many people
are not fully conscious, they express themselves
automatically and unprincipled. Alternatively, when a
person expresses themselves consciously, they do not do
it well, because conscious process hinders expression.
The goal is to demonstrate yourself that is effectively
congruent with your purpose. You do not express
yourself dishonestly or altruistically. There is no net gain
from deviating from reality in exchange for social
acceptance. You are subject to competition, but only
respond to your incentives. Everything you do expresses
who you are in the long run. Your person is conveyed to
others whenever you express the experiences you go
through. The better youre able to relate those
experiencesthrough the use of analogies, body
language, facial expressions, voice inflection, physical or
financial health, and a rational arrangement of words and
ideasthe more value you communicate to others.

37

An individual, regardless of their purpose, requires

control over their environment in order to survive.
Expressing control over the environment causes other
individuals to respect you, and expressing yourself in a
way that allows others to control their environment
causes other individuals to value you. Being a valuable
person means being able to control the environment in
order to survive and thrive. Keep in mind that you are in
fact a self-interested person who will respond to your
own incentives, so you do not serve people for the sake
of it, but rather you serve others because you are serving
yourself (and only to that extent). The expression of
virtue is independence, which again means controlling
and not being controlled. Expressing the ability to
control your environment causes people to be attracted
to you. However, seeking to control others causes
conflict to the degree that those people have a mind of
their own.

The flaw of expression

Expression may or may not be accepted as a value,
depending on how the individual is conditioned. In the
natural state (unconditioned or self-conditioned), that
person is attracted to what value that sustains his or her
life. In the unnatural state, one may be conditioned my
external authorities, in which case that person operates
as a carrier for the values of the external authorities.
The highest expression of value is celebrity. A celebrity
is someone who is celebrated because that person is
perceived as a value. It is seen as a status to those who
have weak minds. However, admiration is an emotion,

38

and all emotions are real to those who possess them, but
they are approximations to the persons relationship with
reality. Admiration is an approximation to ability to
create value, but it is not necessarily value creation itself.
Many people in North Korea for example have been
conditioned to believe that Kim Jung il is a value creator
and is therefore admired. The opposite of celebrity, or
the anti-celebrity, such as a nerd, is unattractive to
those who are not fully conscious because celebrity is the
measure of value to those people. Since people tend to
project themselves onto what they do not understand,
you have to pay attention to what others think if your
reputation is at stake, but again, there is no net gain
from deviating from reality in exchange for social
acceptance. You cannot attract others without substance
in the long run.
The key here is not to express deceit, as what many
people do. Examples of this is when people claim that
they are doing fine when they are not because they think
they cannot express themselves honestly and rationally.
You are only doing well when you are doing well. You
can only really express who you really are in the long
run, and the only way to express being a valuable person
is to actually be a valuable person.
It is important to know the difference between a person
changing an incentive and that person being an authority
to you. Loyalty is nothing more than an expectation of
durability. Anyone who does not recognize your need for
independence is a potential threat to your existence.

39

Do not always listen to experts and exercise vigilance

on those who charge you with your time, money, and
energy. In business some will unnecessarily charge you
more than they should, thinking that you are not paying
attention. Do not let an arbitrary notion or charge go
unchallenged.
Be careful of the people you associate with, some are
more liable to create irrational circumstances (i.e.
trouble) than they are worth. These people are less
valuable to you. People are to be held responsible for
any kind of attempt to gain values by dishonesty. There
is information asymmetry as a result of a division of
labor. A person who propagates a myth is more
responsible, however the person following is also guilty if
the person has or had the opportunity to be fully
conscious.
An individual changes upon learning. A person will give
advice to a person out of their own self-interest. The
information is conveying a state of value from a persons
overall value. That is part of the process of growing into
control, the more you do this, and the less you need to
be controlled by others in order to produce a result. The
reason why a person would do this is to maximize his or
her utility and close the asymmetrical information gap.
Once a person does this, he or she becomes an
independent, rational actor.
That is not to say that you should promote your own
authority onto others unless absolutely necessary.
Authoritarianism is not a rational standard for leadership,
any more than collectivism being a standard for politics.

40

Blatant, disorderly irrationality is as much of a problem

as orderly irrationality typically found in institutions. A
good example of this often found in the wastes of
government, but is often found in the private sector as
well, whenever altruism is promoted. Wasteful people
who survive without producing values thrive in
collectivized environments that are foisted onto people.
Culture is more of a problem than it is a solution.
Traditionally, people have learned by information being
pushed onto them, that is, conditioned by others. This
mode of learning was also a form of discipline, making up
the classical definition of discipline or disciple. The
modern age has broken this type of learning (details in
later chapters) and rendered less competitive. In order
to succeed, the individual needs to be that institution of
learning and discipline for him or herself in order to
remain independent. In other words, apply self-discipline
(The ability to direct your focus despite impulse).. The
beneficial result is pain tolerance, work ethic, and
intelligence.
Sometimes you will get people who will attack you for
your success. Doing so is an attempt to lower the
prestige of that success. Rejection is the attempt to bid
a certain value lower. Do not let these people have any
effect on you. Never allow for someone to have any
significant effect on you so that it changes your
convictions; that is only for facts to decide. Operant
conditioning is a part of the learning process and
interacting with anything or anyone, but it does not work
exactly the same for every person simply because it is
received in a different context for every person. This

41

does not mean that you are beholden to any authority

other than you own. If other people feel that you are an
authority over them, thats their problem, but you cannot
let yourself fall into this trap despite whatever the
strength or type of stimuli that is being created by either
the situation or any single person. Attributing status to
someone is an application of value. If you are valuable
to another individual, that person will attribute respect
towards you. Self-respect means enforcing boundaries
with your operant conditioning

Chapter three
Irrationality is the application of selfdestruction and altruism
Which leads to irrational unconscious tendencies.
In this chapter you will learn how to deal with those who
are not fully conscious and rational. The goal here is to
build an analog model of how to deal or avoid those
subjects with the minimal value loss to yourself.
Irrationality either builds into the wrong principles or
stunts one from forming any principles. One naturally
builds knowledge in order to survive. When someone
automatizes in an irrationality, they are easier to control
by other people. That is why history is full of examples
of authorities suppressing real knowledge. Some will
weaken others so that they are susceptible to their

42

authority. History is a cycle of suppressing good

knowledge and misdirection of the masses for this very
purpose.

The irrational unconscious mind is the

application and transmission of irrationality
It starts with mental laziness, and then among the
masses evolves into an aggregate of people who are
ready for enslavement. They are unconscious and accept
without critical examination. They trust in others more
than themselves, so that they are either unprincipled or
have the wrong principles regarding learning and
behavior.
Growth is stunted and acts pragmatically without
principle, and thus opened to be governed by others.
This is either the result of laziness on your part or
because proper knowledge (which is currently sufficient
for the purpose of self-development and contained in this
book) is censored and therefore either made too costly to
access or physically suppressed. This renders you to be
enslaved by an external authority.
Growth is misdirected and acts on the wrong principle.
The external authority itself becomes an ideology, and
values that relationship so that any opposition to the
ideology is an attack on the self. This is the result of not
being conditioned on the basis of reality, but instead on
the basis of a subject by another person. This renders
you to be an enslavement tool for the external authority.

43

The irrational unconscious mind (non-mind) explained:

---------------------------------------------------------------------------------------------------------------
Obedience to EA
stunted or misdirected
becoming aware
Full independence
Acceptance to EA
angry at reality
fighting the unreal
acceptance of reality

No metaphorical thinking

some knowledge

Controlled by reality
Unconscious
Dependency
Uncritical
Laziness
Non-integration of
knowledge
Trust based on faith
Surrenders oneself to
groupthink

increasing knowledge

full knowledge

Control of realty
Conscious
Independence
Critically self-aware
Hard effort
Widest integration of
knowledge
Trust based on reason
Engages in competition to
fulfill purpose

There are two major categories of non-mind. In the first

case, the person feels that there is no certainty. In the
second case, there is a false sense of certainty. A
cheater exploits the non-conscious minds of the
unprincipled and wrongly principled.
To the degree that a person lacks certainty, the easier it
is to attack his or her volitional capacity. Anybody who
tries to downplay your volition is trying to control you,
this is done by another person successfully attacking your
faculties. Without certainty, insecurity is inevitable.
Insecurity is an emotion that approximates to the lack of
certainty. It is a warning sign that you have an
incompetent relationship with reality. Insecurity is easily
read by those who are more secure. Insecure people are
easier to bother as they are less confident in their
abilities and therefore more reactive. Thus, by lacking

44

the principled knowledge that certainty rests on, one

becomes vulnerable to be attacked and controlled by
others. By integrating the knowledge in this book, you
will not become one of these people.
These are the people who trust in an authority outside
of themselves more than they trust in themselves.
These people have a pervasive belief that an EA is going
to take care of their needs, they believe in non-abusive
authority. Since no one is going to have the incentive to
take care of you more than yourself, by accepting a
higher authority than yourself you effectively become a
tool of that higher authority, which hinders your survival.
No matter how well intentioned the EA is, there is always,
even in a minuscule amount, some amount of loss to
yourself for this reason. These are the people who
sacrifice their most important relationship they have, that
with reality, for the easiness of direction from somebody
else. Thus the duality of abusive versus non-abusive
authority from an external source is an example of a
false paradigm, and the notion of obeying authority
outside of oneself is an example of a principle that is
devoid of reality and mans nature. You can only truly be
a disciple of yourself when it comes to being productive.
Following others is not a virtue. If you are obeying an
authority outside of yourself, then you are not your own
authority. If you acquired the virtue of being your own
authority, then you dont need it from someone else.
Since the goal of irrational principles are in conflict to
mans right to his life, they are subject to entropy. This
system can often be destroyed in two ways:

45

1.)
Live by, and when necessary state the fact over
their assertion. If the person assumes your motive,
state that he does not know your motive; if the
person makes assumptions about you, assert that he
does not know you; if he uses the pronoun we,
assert that you and I are not we; etc. You
want to reject every wrong principle. Since the
person is not fully rational, he will likely have a
sensitivity toward rejection. If he does not take you
seriously, or has the ability to physically retaliate
using a force multiplier (weapon), or does not
comprehend simple arrangements of words, then go
about your business and do not let this person get in
your way.
2.)
By asking why to the assertions and to whom
and for what for the values, you end up breaking
the system down to its essentials and end up with
intellectual dead ends. If the system is innate, it is
just a clever way to shield from criticism.
Unfortunately many of these people live by the
principle of the duality paradigm. Either you have
(false) principles or no principles at all, either you
have (subjective/intrinsic) morality or no morals at
all, etc. They uncritically associate independence
with isolation and weakness and think that strength
and discipline cannot come from the self. They do
not appreciate the virtues of critical thinking nor the
trials of competition.

External authority is the application of the

irrational non-mind

46

The Oxford English dictionary defines the word

authority as The power or right to give orders, make
decisions, and enforce obedience. The origin of the
word derived from Latin means originator or promoter.
To be the author of something.
Many people confuse what the subject of authority is and
assume that only people are the subject to authority; in
fact animals and inanimate objects can also be the
subject to authority. People typically lack the
understanding of what authority is and how it works.
As discussed in chapter one, authority is the capacity to
control an entity in order for it to go in a conscious
direction. Authority arises from consciousness; and to
the degree that the mind exists in the person is the same
degree that the person is able to consciously arrange
(authorize) his or her environment. An individual works
toward a purpose for its survival; conscious authority is
necessary to arrange yourself and environment to meet
that purpose, even if it is as simple as arranging words in
ones own mind to deliver a sentence for the purpose of
communication. Each conscious being represents a
purpose and a direction, and has authority of oneself and
everything around him. This authority is used to
exchange values voluntarily when there is a common
self-interest among individuals. This mind cannot be
forced; it exists for a reason. You are only a value to
yourself to the extent that you can authorize yourself.
This is the reason why many children are in a hurry to
grow up.

47

When the individual lacks a knowledge base and is

unable to do reality based principled thinking, it is a
result of a lack of purpose due to a lack of selfunderstanding (to stand under the self, to be subject of).
Without consciousness, one reacts in the same way an
animal reacts, submitting to nature. Consciousness has
the ability to arrange ones thinking process to enact a
chain of commands that then arranges nature to ones
benefit. What about those individuals that are effectively
a part of nature by not being fully conscious? They are
arranged in the same way anything else is arranged in
the environment. To the degree that a person is
conscious, the less they subject of nature and the
authority that governs nature. Nature on the other hand
is all cause and effect devoid of free will. Nature does
not intend that you govern yourself (which is why nature
gives you automatic reactions such as emotions), but to
be human is to govern the self. Man has invented
conceptual consciousness to control nature, simply
because nature on its own cannot fulfill his drives. A fully
conscious mind can be developed by you if you are
willing to put forth the effort; your survival depends on
you doing so. The power to build is the power to control
and if you are your own creator, you control yourself.
If you are able to immerse an irrational non-minded
person into indoctrination, you can build than person for
you to control. You, on the other hand, can be different.
Immersion does not work when the mind is completely
developed.
To the extent the person is not conscious and live by
reality based principles, is the extent that he or she is
controlled by external authority, whether that be nature

48

or another person. To the extent that a person is

conscious and lives by reality based principles is the
extent that he or she is not controlled by external
authority. That is why two fully conscious individuals do
not have authority over the other.

The relationship between conflict and

authority
Understanding the mechanics of authority is vital to
understanding the mechanics of conflict.
Two actors acting in relation to one another is called
interaction. Chapter two described in detail a type of
interaction called exchange of value. Not all interaction
is exchange of value. If the interaction is not gaining
value for all actors, but instead there is a net loss of
value by someone, it is called conflict. If the purpose this
interaction is not to gain values, then it is to prevent the
loss of values for the conflictee and possibly transfer
some of the values to the conflictor. Conflict here is
broadly defined as any interaction that results in a net
loss of value.
The more conscious a person is, the he is able to own his
arrangement, as his work is his property. If someone
were to trespass on him and cause disorder to him either
by force or fraud, that person is attempting to negate his
authority in asserting his sovereignty; this is the
mechanism of conflict. That mechanism is either
conscious or unconscious (something in nature or a
person who is not fully conscious). In principle,

49

whomever initiates conflict, a person who initiates nondefensive force or fraud, loses individuality by confirming
that he or she cannot live by their own efforts but instead
needs to destroy and transfer those values.

Conflict is the application of external authority

The transmission of conflict
How to deal with non-tangible liabilities
If the threat is unconscious, then one merely reasserts
oneself to further control nature. In the case of an
unconscious person such as a schizophrenic, child, or
aloof idiot, then simply use operant conditioning to
authorize them like you would anything else in the
environment.
If the threat is conscious, then that threat is much more
serious. It is an entity that does not admire individuality.
In fact by definition, whomever uses ones consciousness
in an attempt to hinder the consciousness of another
loses his or her individuality.

Overt conflict
Physical force is anti-consciousness, or anti-authority
because it inhibits one from using the faculty of the mind.
It is negation of the mind and the destruction of the
conflictees relationship with reality; with the purpose of
transferring some type of value to the conflictor. It is
however, perfectly acceptable to defend oneself from

50

force by using force. The principle here is that you

should not gain a value by force.
There are two types of violations to the self: force in the
form of violence and fraud.

Fraud
Fraud appeals to the cognitive standard of faith. Fraud
has to look real for it to be accepted. Fraud can be
broken up into two categories, tangible (objects) and
intangible (your relationships). Tangible fraud is theft.
Intangible fraud is slander. All frauds require their victim
to have faith (unearned trust) in them. You can guard
against it by taking preventative measures, you can sue
for grievances, or you can out fraud with the conflictor if
you catch him in the act. Be conscious enough as to not
make yourself unnecessary vulnerable. Do not express
valuables to people that have not earned your trust. Do
not express personal information to people that do not
need to know it. People earn your trust by being
consistently honest (as a calculated risk reduction).
Sometimes the person commenting fraud is doing so as a
result of misguidance, either from the self or from an EA.
In this case you have the incentive of expressing this
material so that the person in question see what they are
really doing. If something has been taken away from
you, you may get some compensation if possible from
that person. Also, watch those who attempt to force a
narrative. Fraud is better prevented than solved after
the fact.

Violence

51

Initiation of force (or threat thereof) is direct conflict

(violence, as to violate). It is the overt attempt to
negate the mind of the conflictee. You cannot separate
the individual from his mind; when a person forfeits their
mind, they forfeit themselves. If the person acts on the
principle that he can justifiably gain values by force, then
he is a net cost to everything including himself. The cost
of force is always higher than the benefit, because there
is both a transfer of values and net destruction of values
when force is used. Warfare, being a non-productive
action is can only logically be used in defense; it is to get
people to move in a direction that you want them to by
using force multipliers.

Information warfare
Information warfare is a form of fraud and it is when the
conflictor initiates a fraud onto the conflictee by using
operant conditioning. On the individual level, the
conflictor is expecting you (the conflictee) not to be fully
conscious. The conflictor expects to manage you by
using operant conditioning, thereby asserting a disorderly
arrangement either within or around you. The purpose of
this is to control you to the conflictors ends. If you are
capable of being fully conscious (and you will be if you
study the material in this book), the conflictor cannot
create disorder within you, even if the conflictor expects
it. Assert your operant conditioning in response to theirs.
Do not react, but act with the purpose of getting them
out of your way. Assert implicitly or explicitly that you do
not fear nor admire this person. If you react, it acts as a

52

reward for the conflictor to continue. State explicitly the

conditions of your terms of exchange of value. If this is
not understood by the person, then go about your way
without him. When a person talks down to you, it is the
conflictor that is entitled. Use operant conditioning to
enforce your way of interacting; make the loss even
greater on the conflictor, than what is on you (the
conflictee). You are on your time, not on his. Once the
conflictor realizes that he cannot usurp values from you,
he will move on to easier targets.

How to avert conflict

Conflicts are the interaction of opposing principles.
Differing principles are inevitable since everyone has a
unique relationship with reality, but they do not
necessarily oppose, they may complement each other or
not interact at all. Principles that deal with the
fundamental nature of man are universal, principles that
deal with purpose are not. Recognizing conflict is easier
to do with a principled mind.
Conflicts are costly, so you want to avoid them if
possible. If you sense that a person will enforce an
opposing set of principles, and if that person is costly to
interact with, it is best to avoid that person. There are
two active ways to avert conflict: evasion and deterrence.
Evasion is simply avoiding your opponent. Evasion is
what you do if you think you are going to lose the
conflict, and your opponents perception is that the cost
of engagement is lower than the cost of nonengagement. The best way to evade is to be unknown to
your potential opponent. Unknown people are harder to

53

attack. If you must be known, then keep a low profile:

that is do not draw so much attention that your opponent
does not become consciously aware of you.
The second method is called deterrence. Use deterrence
if your strength is enough to cause more perceived cost
to your opponent than the perceived cost of not attacking
you. This is when you negotiate from a strong position.
The strength used in deterrence will be described
further in this chapter.
Do not make the costs of your existence higher than
what it costs to get rid of you. If your interaction is a net
burden to someone, that person is better off not
interacting with you, and vice-versa. There is a
difference between equity and principle; living by
principle is the cause, equity is the effect.

How to conflict
You may actively avoid conflict, but if the series of events
occur outside of your free will, you will face conflict, and
you should never appease those who seek to gain values
at your expense. In this case, do not force situations,
strategize them. This is when you need to be certain of
your faculties (certainty can crumble if that certainty is
made of errors). You cannot purposely order anything in
your environment when you question your own faculties.
If you have the time to calculate, it is good to know the
motives of the people you are surrounded by.

Using force to prevent violence.

54

If you know that violence will be used against you, you

have an objective right to use force; no matter if it is an
individual or institution. It may be a good idea to learn
things like good martial arts for example. Violence is the
initiation of non-defensive force. People should use force
to defend against violence. The initiators of nondefensive force (violence, to violate) are reacting to their
own irrationality at some level, even if the force being
used is calculated. Using force against another is to
authorize the incapacitation of that person; to render that
person incapable of using his or her own authority.
There are leverages to using force in order to gain the
advantage. These leverages are called force multipliers.
Weapons are force multipliers, so can using the physical
environment or outnumbering.

The logistics of conflict

You want to have a principled approach to everything
that you do on a daily basis, so that your conscious
awareness is not distracted away from important details,
after all, you have other important facets to your
existence besides your financial condition or
relationships. Since the cost of forming rational
principles is relatively cheap, all routine activities should
be principled. Your conscious awareness should be
turned to bettering your health, productive capabilities,
and serious conflictors, such as institutionalized criminals
in government who want to usurp values from you. In
short, you want to be as healthy as you possibly can be
and not in any way unnecessarily vulnerable. You also

55

want to have the largest number of people agree to your

position of the conflict as economically possible.

Conflict strategies: fraud

By attributing status intrinsically (Status to whom and for
what), by attributing qualification intrinsically
(Qualification, to whom and for what), by believing that
admiration equals obligation, etc. This is all to live in
fraud. By not believing in a rational standard for ethics,
by equating freedom as a lack of purpose, etc. This is
also to live in fraud.
By calling something intrinsic or innate, it is protected
from criticism. Pay attention to the narrative and the
context that any situation rests on. Beware of the
fallacies such as stolen concept (using a concept to deny
it), inadequate context, context shifting (such as shifting
the blame), and non-sequitur (drawing a conclusion not
entirely based on the premise).

Frauds calculate
Reactions are easy to calculate. When you are reactive,
you are much more predictable. People who engage in
fraud define the goal specifically, plans in detail, and has
an expected desirable outcome. People who are
successful in fraud appeal to the unconscious where the
person is reactive, irrational, vulnerable, and where your
base desires are located. The criminal wants to take
control of the victim as much as possible without looking
like a criminal. Looking like a criminal would expose
them.

56

Fraud strategies
Using propaganda: get people to believe what you want
them to believe:
False flags are excellent at provoking the irrationality in
people. This enables the criminals to change and create
specious contexts. Playing on a persons insecurity is a
technique for starting conflicts. False flags often work on
most people. Further, when the criminal deals with
people who do not buy into the false narrative, a criminal
will attempt isolation by propaganda of their opposition in
order to reduce the oppositions standard of living and
prevent them from the transmission of good information,
thus making their victims vulnerable. By playing on a
persons insecurity, it paves the way for the victim to
engage in self-doubt, inhibiting their individual authority
and not realizing that being wrong is not grounds to
denounce their faculties. Simply do not fall into this trap.

Chapter four
On the issue of natures holdovers of human
beings
The defining characteristic of human beings is their ability
to control nature. First, a human being starts from
nature, and has evolutionary holdovers from nature, such
as having to eat, sleep, and physically grow as a child.

57

At some point, nature takes a course of developing a

young person into a biologically capable of reproducing.
Reproduction does not mark the person becoming fully
human since any animal can do this. Nature has given
one an automatic response system that allows one to act
as an animal. Again, it is the ability to control nature
that marks adulthood. When you are out of control, you
are submitting to nature, and when you are in control
nature submits to you. The same principle applies for
those people whom are less in control of themselves
submit to those who do have control over themselves.
Undeveloped people, those who have not grown into
being fully human, submit to controlling agents when
they are in automated mode. You cannot surrender
yourself to biological processes; you have to act
rationally to survive.
Humans are biological organisms that have evolved by
nature to have a reproductive drive. This drive is
responsible for the energy that causes women to nurture
(self-control) and men to succeed (external control). In
other words, to be fully human and have the sexual drive
means consciously controlling oneself (feminine sphere)
and controlling one's environment (masculine sphere).
One can cultivate mastery in both spheres, as there are
numerous examples for both men and women.
Both men and women are endowed by nature a sexual
disposition. Women have beauty and reproductive
abilities that men do not have, and men have strength
and energy that women do not have. Both dispositions
are outside of the daily references of the other; men do
not see anything from a woman's standpoint because she

58

is subject to a different dynamic than he is and thus

cannot appreciate the benefits and problems that she
has, and vice-versa. It is the result of this endowment
that allows men to more easily cultivate an individualized
controlled environment and women to cultivate an
individualized controlled self. As a man masters
controlling the environment, he becomes attractive to
women, especially to those who specifically value the
type of control that he has individually cultivated. As a
woman masters controlling herself while maintaining her
sensitivity (feminine passion), she is more attractive to
men, especially to those men who value her form of her
own self-control and is receptive to his environmental
control.
A person's drive to cultivate these sexual traits depends
on his or her sexual energy. For a female, it is her
sensitivity, which depends on her inexperience to
psychological stimulation; her reproductive viability,
which depends on her age and health; and exposure to
competition for resources (non-pacification). A man's
sexual energy depends on his testosterone level, which
influence his intensity and ability to affect sensitivity; his
ability to channel it by not engaging in any form of sexual
contact (sex, masturbation, etc. which is nonpacification); and his exposure to competition, which
drives him toward his own purpose and everything that
follows, such as competence, strength, etc. Women
respond to male intensity due to the woman having more
sensitivity.
People's sexual drive is a strong motivator for people to
form a wide array of relationships. In fact, expanding

59

one's social circle is one of the most advantageous

strategies of gaining a romantic partner. Despite there
being costs involved in expanding one's social circle, one
does so to improve one's standard of living, much in the
same way that a country engages in freer trade that
improve the standard of living of the inhabitants. Sexual
energy causes pressure on these barriers since people
have to socialize for this reason. Once a person is
sexually pacified, he or she will no longer socialize in
search for sex, they are satisfied in this area. The same
as a person who feels secure, he or she will not socialize
for security. However a person will always seek out
happiness, so this will not be pacified. The more
competition, testosterone in men, and deprivation acting
as a self-correcting system (working like the economy),
the more that system works to correct itself.

Good advice for men

Conceptualizing women
A womans brain is "shaped" differently than a mans
brain. This difference has the effect of causing women to
be more sensitive to stimuli. The reason for this
difference is the effect of hormones, which cannot be
understated when describing the difference between men
and women. Women lack the intensity hormone,
testosterone. Even though women lack the production of
testosterone, they are still more sensitive to the hormone
than a man is.

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Her moods have more of an internal effect on her than it

would on a man. Because of her sensitivity, she has
more of an incentive to create good moods, as she is
more receptive to it. Bad moods are more harmful to a
woman than a man. Just as a man drives for intensity, a
woman drives for good moods. For this reason, women
have more focus internally. Femininity is the expression
of inner control.
Also, fundamentally, keep in mind that a woman has a
different contribution to value with concerns of producing
children. She has menstrual cycles, is less physically
strong, has a demand for material goods and physical
security since these things are less convenient for her to
produce, thus is more feasible to exchange for these
instead of producing it for herself. This does not mean
that she is any less of an individual however, it is just a
matter of reality.
Both men and women are subject to the mind/non-mind
dynamic. To the extent that a woman has the ability to
form abstractions is her ability to control herself and her
environment. The less an individual has a mind of its
own, the less control it has and is susceptible to the
control of others. This manifestation is somewhat
different between man and woman because of the
differences in the psychology.
Once the mind dynamic is understood, conditioning can
also be better understood. Recall in chapter one that
conditioning is a result of pain and pleasure principles
(operant conditioning into the unconscious mind) that
can shape an individual fundamentally. Conditioning can

61

either come from the self in the way of judging oneself to

one's own standards, or by an external authority. Since
many women are not fully conscious, their conditioning
often comes from external sources.

Initial conditioning of women

Women are irrationally conditioned at childhood, making
her dependent on others for guidance. Many women
have never acquired the practical knowledge to control
themselves or their environment effectively, making
them into objects to be controlled. Coupled with their
increased sensitivity and hormonal balance, typically lack
the independence that men have. Young women are
typically raised with the expectation that things will be
done for them. Many women expect that virtues are only
to come from men and not from themselves. Both
women and men naturally look at the world through the
lens of themselves and judge everything by each
individual's own standards. The result is that women
think of men as inferior generally because it is the men
who seemingly have to work for her. She sees no reason
to acquire virtues that are needed to control reality. Yet,
like everyone else, she is still subject to the competition
that is inherent in human nature.
A woman who is not conditioned on the basis of reality
does not appreciate, much less respect, the very tools
needed to control reality, such as intelligence and
practicality. Women would rather someone else do the
work for them at the expense of their independence
(remember that independence is earned). Many woman
think that virtue is the ability to manipulate someone else

62

to do the work for her. In general, women perceive men

to be too stupid to really understand her point of view.
This is one of the reasons why women play games. All
too common in her view, shopping and sex are more
useful subjects to talk about than means of controlling
the world.

The effect of external authority on women

Shame and doubt
A woman who is psychologically developed will put
emotions in the proper contexts. The irrational woman
on the other hand takes negative emotions out of
context. She will either get angry and reactive or she
blames herself and feels ashamed, even if the problem is
not her fault. The irrational woman feels ashamed by
someone asking of her what she cannot change, and in
turn will either get angry or depressed. In the worst
cases, she can do things that harm herself such as drugs,
promiscuity, and anorexia. Regardless if it is a man or a
woman, shame is only appropriate when you have
become conscious of a wrong doing that you are
responsible for.
For example, if a girls boyfriend ends the relationship,
whether or not she feels shame depends on her
rationality and awareness of the situation. If the girl did
something that would logically cause the young man to
end the relationship, such as cheating on him, then she
should feel shame in its proper context. However, if the
relationship ended by no fault of her own, or if she does

63

not understand why the relationship ended, she does not

need to feel shame. A psychologically developed woman
will know the difference.

Insecurity
Irrationality creates insecurity, and insecurity creates
even more irrationality. Insecure women want others,
especially other women, to feel insecure around them.
Not that this gives them any real power, but it does give
them the feeling of power. This can take forms such as
giving evil eyes to other women, fighting over
boyfriends, etc. The epitome of self-control for a woman
is to express what is valuable about her, without any
feeling of insecurity.

Woman as external authorities

A woman in her animal, non-mind state thinks she is
subject to and wishes to have status over other people.
The chart below helps to illustrate the differences in
characteristics between irrational and rational women:
Irrational
Status
Attention by dishonesty
The primacy of others
standards
celebrity based on nonachievement
Represses self

Rational
Purpose
Attention by producing
values
The primacy of ones
standards
celebrity based on
achievement
Self-honesty

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Above criticism
Conditioned based on
entitlement

Accepts accurate criticism

Conditioning based on
values

Women in celebrity mentality will judge finance based on

materialism and not time. They believe wealth is
depreciated things rather than income producing assets.

How not to be subject to a woman

The key is respect. Remember, if you do not respect
yourself, then she will not respect you, and if she does
not respect you then she will not hold you in any high
regard; she certainly will not love you. To a woman,
respect is everything. A girl will sometimes waste your
time to test your boundaries and will make excuses for it,
just to test you. The solution to this is to not buy into
her excuses but to continue on by respecting your own
time. If she was really into you she will make it up to
you anyway, if not, you did not lose anything. If you let
a girl cross your boundaries without you respecting them,
she will not respect you.

Why some women play games in relationships

Women have an unnatural advantage in countries where
there is an extensive welfare system, and thus uses sex
to control men by creating her own artificial scarcity if it
suits her. When she does this, she is attempting to
acquire value without exchange, which also robs her of
her true independence. When a girl decides to play
games with you, that should tell you that she thinks her

65

sex is the most valuable thing about her. It says I don't

think my looks, charm, brains and character are good
enough to keep this guy around.

Women in relationships
When a man produces enough value that he is able to
sustain better relationships, he feels the most rewarded
by a romantic relationship. He controls his internal state,
but does so better in a romantic relationship. He wants
to live in a comfortable environment and focus on his
productive goals. Having a woman capable of raising
good children (extensions of himself) and to maintain his
personal daily environment. He looks for this in her
capacity for self-control.
It is easier for a woman to control herself than it is for
her to control her external environment. One gains and
keeps relationships from one's own self-interest in order
to improve his or her living conditions. The closer the
relationship, the more important it is to them; the more
of an asset it is to both. Close relationships require effort
in order to maintain and grow.
Women demand from men what they would prefer to
outsource, which is external control, more specifically
physical strength, added security, additional income,
popular esteem, etc. Again, value is value to an
evaluator, which means that you value in accordance to
your individualized purpose. These values are only
rational if the person is rational. Unfortunately many
women are stuck in the non-mind and therefore look at
status and ignore virtues. This is what brings about the

66

celebrity mentality. Women are attracted to celebrities

because they represent the highest expression of outer
control, popularity. Women judge men in this way. If
she is smart, she will look for his real virtues.

Age as a determinate of aggregate value

Perceived value in accordance to a persons context *
probability of exchanging values = relationship value
The sum of relationship value/the number of evaluators
= aggregate value
For women, the number one factor in determining the
aggregate value is the age factor. Fertility is a value
unique to women, something that men cannot do. Young
women are more fertile and more valuable, holding all
else constant. As a woman, you are endowed with
fertility, and traits that signal it. As you get older, you
will lose these traits expressing fertility and will lose the
initial endowment. The older you get, the less sexual
value you will be to men in general. There are some men
that do like older women. However more men value
youth in a women, therefore her aggregate value drops
as she ages.
Anytime a woman does something, like get a tattoo, the
supply of potential suitors has dropped, thus lowering her
aggregate value. Any failure to control her animal-self
results in a lower value to people in general, because
maintaining a relationship with such a woman is not
worth the effort. Every individual has concerns that have
to be dealt with, the less problems you have the less

67

problems you bring to others. Learning self-control and

expressing that self-control automatically will signal that
you are a potential value to those you come into contact
with.

Mens dynamics
Men's brains are shaped differently than women's brains
are. The hormone testosterone has a profound effect on
the man's mental and physical processes. Testosterone
chemically enhances the preference for environmental
control. To be fully human, one must control one's
environment and one's self by being fully conscious. To
be externally focused is the area that men can specialize
more effectively than woman can simply by virtue of the
man's bio- and neuro-chemistry. Both men and women
are equally capable of being psychologically independent,
but that expression manifests itself differently. The
expression of masculinity is controlling one's
environment. If this element is combined with rationality
and full consciousness, then one becomes a perfect
controlling agent of reality.
In competition, the one with the higher testosterone
usually wins. There is a competitive advantage if
someone can aggressively control the environment
before anyone else does. People who constantly take
action find themselves in better positions relative to
others. Men with higher levels of testosterone are better
at controlling time and events. Time is both a resource
and constraint, like anything else, it is best used
rationally.

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As a result of the high testosterone levels and decreased

sensitivity, you will have a preference for external control
of the environment. This does not mean that you do not
seek further control of yourself, it means that you have a
desire to create personal preferential order in your
environment. You carry out your principled and
purposeful actions unconsciously. You are in complete
control of yourself and your environment.

Characteristics of testosterone
What is it
From your perspective, you have to be in control of every
interaction that you are involved in for your own sake.
This does not mean that you seek to control others, it
means that you are not controlled by others. You
respond to your incentives and act in your rational selfinterest. When it comes to you, you decide on what is
good for you and what is not. If something does not
work in accordance to whatever purpose you have, you
do not do it. It is your way or no way as long as you are
acting in your rational self-interest. This is not to say
that you do not change course when new information
comes available. This does not say that you don't make
compromises with others when you need to, but it does
mean that you are the driver of you. You are your own
authority, and that authority does not come from
anywhere else but you. For example, if a woman asks
you a question that makes you uncomfortable, don't
answer it. Tests of manliness are having strong and
confident convictions that lead to your freedom and

69

independence. It all comes down to this choice: live your

dreams or live other people's dreams.
Once independent, you order yourself and your
environment according to your needs. The more you are
able to control around you, the more your environment
will work for you. You are able to consciously authorize
anything in your environment, including taking conscious
control of yourself. A weaponized version of
authorization is operant conditioning on child-like
individuals (covered in chapter three) which is useful in
controlling those who have not fully developed
psychological independence (the mind). Remember,
training is domestication, may it be that you are solely
your own domesticator.
Those who have not fully grown into control act as
children. Those individuals are constantly testing the
limits of cause and effect and do so without free will.
Human being instinctively want to understand their
environment enough control it, so without knowing how
to be independent, they explore unconsciously. People
like this will constantly test you. Children and many men
and women lack the tools needed to become fully
independent. The key to dealing with people testing your
boundaries is that you communicate those boundaries
explicitly. If those boundaries are violated, then refer
back to chapter three.
As long as you are effectively working toward a purpose
and not wasting time, you will get what you work for.
Consistency is an important key to success. Once you
see results, you will become confident, and with

70

confidence you will learn more about self-control,

particularly patience.

Implications
Whoever has the strongest belief about who they are and
how people should treat them will set a competing
context of the perception of reality for the non-mind;
those non minds will interact with him within that
context. The context setter is typically someone who has
higher testosterone levels and more of first-handexperience.

Applications
Women respond to the sexual expression of a man.
Because testosterone is the sex drive hormone, women
must have this in order to react to, otherwise the sex
drive is not there. For this reason, women can go a
longer amount of time without having sex without feeling
the amount of drive that a man would have.
A girl will respect a man who looks at her sexually, while
she will not respect someone who looks at her in awe.
Action is respected and reaction is not. Women can
compete with each other over respect, but it should be
easier for the man because seeking to control the
environment is acting.
A less respected way of expressing yourself around
young women is doing things that are reactive and show
a loss of control. This includes, supplicating to her or
acting more emotional than she is. Supplicating to her

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indicates that you are of lower value to her, and acting

emotional and attached indicates lower testosterone
levels. In fact, men with higher testosterone find it
difficult to stay with one girl, even though long term
relationships requires less effort in the long run.
The best way to approach a young woman is to be who
you are and be brazen about it. You should already know
who you are and be in good physical shape (for the
higher testosterone levels), and approach her as if there
is not a lot of investment on your part about it. Act on
her, if you look at her and make eye contact, do not look
away before she does unless you are simply not
interested in her anyway. In order to get a woman truly
open up, you must captivate her mind and soul, not just
her body. And the eyes are the most direct route to
reaching her.

Who you can learn from

You can learn a lot from rich people. Rich people have an
action mentality, not a magic pill mentality. Rich people
look at money honestly and logically, not emotionally. A
rich person is motivated by his or her own purpose and
focuses on that goal, even if it is different from what
other people are doing. Successful people can teach you
the most.

The dynamics between men and women

To recap, men and women seek to live for their own
sake. A man has an endowment of less sensitivity and

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higher capacity for producing resources. A woman has

an endowment of higher sensitivity and biological
reproduction. So by living for themselves and by having
fundamentally different motives, one must expect that
men and women seek each other for different reasons in
some fundamental ways. When a man is seeking out a
relationship with a woman, he does so with is range of
values at hand, and same with the woman. When a
woman rejects a man, she is saying that he does not
control the facets of reality that are important to her.
When a man rejects a woman, he is saying that she does
not possess the biological and personality traits that he
needs.
Men and women have different contexts for importance.
Men and women do not respect each other automatically
because of the differences of contexts that they live in.
An example of this is what a man often claims is the
definition of smart, yet is not the same definition of
smart that a woman uses.

The exchange
With these dynamics in mind, one must understand that
a man with resources is attractive for women because
children are the property goods produced in the
household factory. Actual current resources, the ability
to create resources, the ability to protect these
resources, and the ability to use these resources
effectively (which is the basis of a good personality) are
all determinants of what women find attractive in men.
Love is two independent evaluations. Like all emotions,
love is selfish, and it signifies the approximation to the

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willingness to invest in an intangible asset to a high

degree. Because of this dynamic, when a woman makes
more money relative to a man, she does not value him as
much because for her the exchange is not as important.
Therefore having children in this case are relatively
expensive for her because the female aspect is made
scarce. Similarly, events such as warfare can cause men
to be scarce to women.

Being in demand (for men)

As a result of your development, you will become
purposefully unique. You will in a useful way distinguish
yourself from other people, which makes you both
powerful and valuable. This gives you the opportunity to
specialize in a certain area. It also means being
compatible within a certain type of people that will
increase your standard of living.
There will always be some degree of substitutability. The
larger a person's social circle, the more options they have
to choose from. When you are dealing with a person who
has a large circle of friends and acquaintances, all things
being equal, you are less valuable to them. Likewise,
part of your evaluation of someone also hinges on how
that person is replicable to you.
The more valuable a person is, the more that person has
the ability to incentivize other people, thereby increasing
bargaining power. You gain a competitive advantage if
you control scarce resources. By differing yourself from
your competition, which happens by default of you
working for and maintaining your individual purpose, you

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will control you as a scarce resource. You may also

control other tangible and intangible scarce resources.
Technological and knowledge superiority yield
competitive advantages. The more valuable you become,
the more competitive you will become.

What to do with status

The easiest way to get a girl to like you is to have other
girls like you. Women without minds are suckers for
status. A good woman really likes men who work hard
and are truly successful. Because it is impossible to
know important information about someone, people will
judge first impressions and how you carry yourself as a
means of not wasting their time. This is all taken as
mystical for the mindless however.
Recall from chapter two that attributing status is an
application of one's own values. Status, like any other
evaluation is individually determined by the evaluator
(status to whom and for what). Status is determined by
the ability to control reality in the aggregate, and the
ability to control and produce the values that you need
according to your purpose. Objective value of another
person is determined by their value to you. Take "Cool"
for example, it means valuable. There's no intrinsic
definition of cool.

Understanding women (for men)

Women sincerely want the best out of life. Women are
not necessarily weak and sensitive creatures. You have

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to understand how women think in order to know how to

incentivize them. Women have the preference for getting
married more so than men do, since their opportunities
decline as they age and women on average consume
more resources than men do. For this reason women
love psychologically independent men that are good at
influencing their environments. Your dreams and
passions represent better conditions that you will create
that she will then consume. This is part of the tradeoff
for her sexual resources. Being married is the smartest
financial decision most women can make.
You have to keep in mind that women are more likely
than men to be raised with more social attention, have all
basic necessities, and work less than men. Women have
this paradise effect and in the extreme cases are more
likely than men to act as if to be free of consequences.
This of course is not always the case on the individual
level.
Women are attracted to a man's intense ability to control
the environment. The right woman will be attracted to
your personal control of reality. Women crave for your
independence and are bored when there is an absence of
intensity if she has retained any sensitivity.
The weaker the woman, the more influenced she is to
external authorities and the less she is her own authority.
Like anything else, she is intensity sensitive. Naturally a
weak woman will seek the most intense external
authority. Because of the lack of testosterone, this
relationship is interactive and therefore she becomes
supportive. The weak man in turn, accepts this support

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from the female as an external authority to him; little

does he know that any woman of this types would
"support" him in that way.
Because women are more sensitive to intensity, they
become intensity junkies (much like men being
adrenaline junkies) and will continue to seek higher
forms of intense emotions as long as they are healthy
enough to take on the stress. This need to feel is the
reason women feel each other when talking, or they like
to feel an atmosphere of, say, an expensive restaurant.
Weak women become increasingly drawn to those
expressing intense traits in order to continue the rate of
stimulation in this child-like state.
All individuals inherently want to desire to express
themselves as individuals. Children have not acquired
the virtue to become independent. When a person
demonstrates dependency, they are recognized as weak
psychologically. Woman however love the strong
independent masculinity. Sexually, women accept this
masculinity as it is congruent with biologically controlling
reality. Sex however, does not render anyone any less
independent unless they lose control over it.
I talk about feminism in the next chapter, but briefly the
central tenant of feminism is not so much equality, but
rather controlling other individuals, primarily through
government, but also through conditioning the nonminds. One thing you have to first understand about
women is that they are not more emotional than men,
but they are more sensitive to their emotions than men
are. Women are fully capable of rational thinking, and

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this means that women are capable of coldly calculating

spinning of webs in attempting to control or influence
people. Upon becoming truly independent and fully
developing your own mind, you are immune to reaction
and lose faith in external authority, so these tricks will
not work on you. People will lose the incentive to control
others when individuals become difficult or impossible for
them to control. All social interaction is most
appropriately dealt with by an independent mind.

Good advice for single women:

Factors that determine womans attractiveness
The most important factor in a girl's attractiveness is her
age. Women are at their peak attractiveness and fertility
when they are in their physical young adulthood and
declines as she ages. Time is more important for a
woman than it is for a man, all things equal. Your time is
your responsibility. You must understand that men will
not make commitments that they are not incentivized to
make. This is where I will give you a bit of business
sense: You need to be the CEO of YOU incorporated, and
decide if your investment of a relationship is worth your
time. There may be situations where if the guy does not
comment to you, then you are better off searching again
rather than to waste your time with such a guy.
You are most attractive in your late teens and early 20's,
and the older you get the less attractive you are, the less
fertile you are, and therefore the less you can get in
exchange for yourself. Your time is a matter of life and

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death, and no less. You will gain a competitive

advantage if you know how to harness sexual energy and
disposition.
As you get older, you will have less sexual value. If you
find yourself getting older, say, into your 30's, you
cannot expect to compete with younger women in the
dating arena. The best you can do is maximize your
sexual value by being in the best possible shape you can
get into, and break down any social barrier that is not in
your self-interests to have. Dating must now be more
effective than your younger counterparts. You will need
to date purposefully and have clear expectations. This of
course will narrow your dating field, but you cannot take
any chances. This means you will likely have to avoid
men that are younger than you, and may even have to
date men much older than you. If the man has been
single for a long time, test him if as he should have a
rational explanation for it.
You are unique, but you are also subject to competition,
so your have some market power, but it also must be of
some use to other people. The principle is that you
operate on your own rational self-interest. You will gain
some power if you do not allow yourself to be given away
easily.
Age comes with time, and the rate of aging varies with
your physical habits. The process of time is a matter of
cause and effect, it is not something that you can
absolute control over. You can certainly control what you
do with your time. As you age, you will generally lose
sexual value, but there are facets within your control.

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You can control physical attributes to express fertility

(through expressing good health). You do control your
hair, overall physical shape, (not too skinny or fat), and
having good posture. Your shape matters more than
size.

On self-control
Women are attracted to external authority when they do
not have minds of their own. This reaction is a weakness
and a sign of lack of self-control. The proper way for a
woman to go about it is to seek a man who is in control
of himself and his environment and do so in a controlled
manner without herself being controlled. An example of
women reacting to external authority is the emotional
reaction that women often get around a celebrity. Only a
child reacts around such people. Since your emotions
are a result of your relationship with reality, you will have
an evaluative emotional signal that approximates high
value to that person (assuming you value that person).
This is of course normal. You experience emotions in a
sexual relationship, but again, your emotions do not
identify reality. If your view of someone changes solely
on your emotional state, you are a weak person by
definition. Weak women define their relationships on
their emotional judgments. Many of these women will
have sex based solely on an emotional attachment.

Physical health
It is easier for you to stay in shape than it is to have to
get into good shape. That is why staying in shape should
be looked at as maintenance. If you cannot maintain

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your health, what makes you think you are going to

maintain a relationship? The older you get, the more
important your health becomes as there is less you may
take for granted. If you need to go to the gym, go to the
gym, you are not going to get the results unless you
really want them. You should continue to eat healthy
and exercise correctly as doing so is more important than
your desire to change your health. You should act in
accordance to your health, therefore your health is the
principle to your action, not anorexia in anything else to
that effect.
As you work toward your purpose and grow into control,
you will increasingly value your own personal order.
Alternatively, when you do not live up to your purpose
and live in a state of disorder, not only do you have less
self-control and therefore lack individuality, but also
make yourself less valuable because you are more costly
to other individuals to deal with you. The key here is
self-control, which is the feminine sphere.
The origin of problems for many women are the result of
a lack of self-control. I have already covered the lack of
physical fitness and men's perception of your fertility.
There are other ways you may not present yourself well.
You should always clean your personal surroundings.
Clean living spaces express self-control. Clean yourself
up physically, do not make it look like you are unhealthy
or aging prematurely.

Ways to lack self-control

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You do not want to get labeled as a slut. Sluts are the

lowest expression of self-control. Doing things like
initiating contact with men more often than rarely, giving
into sex easily, changing relationships quickly, getting
into relationships with married men, and acting like a
man will get you labeled as a slut. Do not tell a guy
when you will have sex with him he will have
expectations. Do not have sex on the first date if you
want to keep the I do not care too much guy.
Remember, how you dress depends on what kind of
attention you want. Always dress at least somewhat
intelligently.

Do not act like a man

Do not act like a man (evaluating yourself on the
masculine dynamic, drinking too much alcohol, not caring
how you dress, etc.) If you try to get the person to
react, they definitely won't, so acting like a man will do
you no good at all. If you act like a man and expect
people to treat you with the same benefits of a man, you
will be disappointed, not to mention you will be
expressing yourself in such a way that is not attractive to
men. Men are attracted to the self-control of women, not
their ability to control the environment, although
sometimes there is an area where a trait falls into both
categories, such as athleticism. This is also not to say
that you should not control your environment, it is just
that men are attracted to the feminine traits in women as
much as women are attracted to the masculine traits in
men. Intelligence, productiveness, etc. is not as
attractive in women as it is in men. This is not to say
that you can be lazy and act stupid.

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Being approachable
If you are still having problems with not enough men
approaching you, then you have to be more
approachable. Because of social dynamics, men are not
going to approach you in a high risk situation. You can
expect people to act in their rational self-interest, which
means that a man will not approach women who they
think have boyfriends, women who are already closed off
to others, do not make eye contact, or in a location that
is known for fights breaking out. Also, one mistake that
younger women sometimes make is that they hang out
with other women that are much more attractive than
they are in sort of a symbiotic relationship. Doing so is
not a rational strategy because smart people do not
evaluate on associations alone. If you are single, then
these are considerations you need to take.
The principle is not to react in an unprincipled way. Any
time you give your power away, expect someone will
take advantage of that. You do not, for example, contact
a man that you have just broke up with unless you have
a good reason for it. You should be able to respect your
own boundaries and be able to filter out the men that
want to have sex with you from the men that want to
date you.

Understanding yourself as a woman

I am going to assume that one of your long term
purposes involve having a long term relationship with
what will be the right man for you. To make that

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happen, you need to make yourself as attractive as

possible and increase your chances of actually finding
"Mr. right." You need to understand yourself to know
what direction you are going with yourself and you need
to understand men on principle. This will give you the
knowledge you need to be as attractive as possible and
fulfill this to in accordance to your long term purposes.
Like stated in earlier chapters, if you have other people
controlling you, you will not be able to achieve success in
life, so you need to mature into an adult and think
independently and thus apart from what others think.
Next, you need to organize yourself in accordance to you
purposes and use that spare time to get yourself in the
best physical, financial, and social shape you can get
yourself in. In this section, I will focus on your
understanding of men and particularly what men find
attractive.

What you find attractive

You want a guy who values you above all the other
women; you want to be wanted by Mr. right. You also
want a guy that expresses his strength by controlling his
environment and uncompromising with his purposes.

Femininity
There are two areas that men primary focus on when
they find a woman attractive initially. That is her selfcontrol and her fertility. The two of these together are
called femininity. A woman's fertility depends on her age
and overall health. The older a woman gets the less

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fertile she is, and therefore she reaches the peak of her
sexual value when she is both fully passed puberty but
young (this is about 17-20). Concurrently, women
experience the peak of their sexual attractiveness
between the ages of 17 to 20, all else equal.
The more women the man can choose from, the less his
desire to want to commit easily. Competition is a natural
mode among human beings. If each partner meets the
standards of each other and recognizes it, then there are
grounds for a long term romantic relationship.

How men think: avoiding bad advice

Often times you will see these advice columns by women
claiming they know who men in general think. First of
all, just like yourself, men too are individuals with their
own values and purposes. Secondly, any time someone
gives advice, they are projecting themselves onto what
they do not understand, that is, unless they really know
what they are talking about. Some of the worst places
you can get advice about men comes from romantic
movies and novels, as they especially do not reflect
reality. Just because you are sexually attracted to
someone, that someone is not necessarily going to make
you happy.

What men are attracted to

The first thing a man will notice is your physical fertility.
The pretty young woman gets the attention because she
is both healthy (pretty, a derivative of self-control) and
fertile (a derivative of being young). Secondly, how you

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express yourself in a rational, self-controlled way has an

effect on your attractiveness. You express yourself as an
attractive individual when you have a purpose in life, and
thus is reflected in you having better moods. As you get
older you have to compensate by staying healthy and
becoming more self-controlled as a means of having
more maturity.

The dynamics of attraction in relationships

After getting to know one another, it is more likely that
you will change how you feel about a man than a man is
going to change how he is attracted to you. This is
because you already express what is important to him
early on, your fertility and self-control. The rest will
either confirm what he already thought about you or he
will think that you are less valuable over time as you may
not be compatible to him. In other words, you will either
do the same or worse as he is getting to know you. How
a woman is attracted to a man is totally different
however. The traits that you find attractive do not show
up until you get to know the man. Sure, you are
attracted to the level of testosterone that he expresses,
or a "status" disposition he has, but traits of both selfcontrol and controlling his environment do not show up
right away (which is the reason why women look for the
characteristic traits, as they have nothing else to go on
right away, and why "authority" and other "seduction"
works to varying degrees). You need to see a man act
on a challenging situation to really know what he is.

How attracted he is to you

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A man's attraction to you is the highest it will be in the

beginning of the relationship. The more he gets to know
you, it may stay the same, even granted some minor
incompatibilities, or it may fall below a certain threshold.
If there is no investment on his part and the relation is
casual, then your flaws (baring something extreme)
mean little to him anyway. Relationships on the other
hand requires investment on his part, so his standards
will be much higher (keep this dynamic in mind for later).
The more exclusive the relationship, the more investment
on his part, the higher his standards will be on you. The
more you want from a long term relationship, the higher
standards you ought to put onto yourself in preparation
for it.
If the man does not know himself well, and is
psychologically weak, then his interest in you is the
inverse to the amount of confidence he has when he is
around you (remember, action and reaction). If however
the man has achieved his independence, he fears nothing
anyway, regardless of how attracted he is around you.
Regardless if he is confident or not, he has an incentive
to acquire value, and you being a certain value to him,
will cause him to place value on what you think of him.
Remember, relationships require maintenance, like any
other intangible asset. If you are of little value to him,
he will not go out of his way for you, or if you are, he
will. This is all the same in principle to a pricing
mechanism.

Defining a good relationship

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In healthy relationships there is an equal value

contribution dynamic at work. If both individuals are
compatible in terms of exchanging values, then both will
be interested, honest, respected, and that intangible
asset itself will increase in value. This of course does not
happen immediately, an asset gets tested for its
durability over time, although the attraction might be
there right away (more so for the man). If either
individual is not happy with the relationship over time, or
if there is a lack of honesty, or a net loss of value over
time, then stop wasting your time and patience and move
on.
As previously stated, exclusivity in a relationship requires
more investment from the man. Think about this in
terms of moving on a scale. The more you ask for in
return of any feminine value you have to offer, the less
"man" you get. So, say you get older, and therefore you
have less to offer in terms of fertility, the less you can
get from any man. This again is like a market, where
people buy and sell commodities and the pricing
mechanism is a signal to identify value and clear
markets. Whatever price you clear the market is the
value that you communicate to others that you are
worth. If you are communicating a price higher than
what you are clearing the market with, then there is a
problem with communication with either you or other
people; someone is not being honest.
There are three things you need to do in order to earn a
good long term relationship. Those characteristics are:
be as valuable as you can possibly be in accordance to
your purpose, express yourself honestly with the goal of

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acquiring the largest friend circle you may have the

energy to maintain, and lay explicit standards of what
boundaries you expect the people around you to follow
without violating anyone. All of these points have been
mentioned already. Do not worry about other women, as
men all have different preferences for women anyway,
just worry about being valuable and expressing that
value.
If you want to maintain the relationship with the man,
then support him, be exclusive to him, maintain honesty
and thus trust, respect him, be consciously aware of the
conditioning that he expresses and act rationally (but
don't actually be conditioned), do not try to control him,
act and think rationally.

How to respond to idiots hitting on you

Do not assume that a person will be able to conceptualize
anything but clear communication. In the chance that
the person is weak, using a punishment as an operant
conditioner will typically work. As discussed earlier, you
don't react to anyone, so you continue to do as you
would regardless of the guy. If the guy is not an idiot (as
it is in most cases), simply telling him that you are not
interested is sufficient.

Introduction to feminism
As will be discussed in a later section of this book,
authorities have used various channels to condition
mindless individuals to support their agendas. One of

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these is called feminism. Feminism is actually not

helping you at all, but that will be discussed elsewhere
(One necessarily has to be an individualist to oppose
feminism on the principle), for now, we will talk about the
pressures for women to act masculine and to explore
sexually.
This sexual exploration is one of the reasons why men
are less likely to comment to relationships. Men will have
sex with the least amount of effort if that path exists.
Just like women will do the same for resources, many of
them will acquire them with as little effort as possible.
One of the reasons why the rate of marriage has decline
in the last 20 years and the average age has increased to
the late 20's (up from early 20's) is that women have
been encouraged to have sex casually. If you are smart,
you will wait as long as he is absolutely willing to wait
before you have sex. This will allow you to maximize the
value of the relationship because it will prevent you from
being desensitized and allows you to channel that sexual
energy productively.
Women have also been encouraged to develop masculine
characteristics and to take on masculine careers. Some
of these have only been made possible to women if the
standards got lowered, and they did to accommodate
women. Some jobs that require a threshold of physical
strength have lowered requirements for women, causing
dislocations where none existed before the government
became involved. In reality, women would have two
pareto optimal solutions: not engage in work that
requires testosterone or get a sex change. Otherwise
giving a subsidy to an inelastic supply will only cause

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dislocations and less competition. Biological differences

between the genders is not grounds for making special
laws, it just encourages the government to move beyond
its proper scope. Many feminists have also attacked men
in general over issues of entitlement and commitment.
Men actually do not have commitment problems. You
must recognize that no man has an obligation to you,
which is counter to how you were probably raised as a
child.

Chapter five
External authority distorts relationships
Susceptibility to external authority, which is facilitated by
bad philosophy, is at the root of all problems with
individuals and relationships. Philosophy governs ethics,
and ethics governs your behavior. Individuals governed
by bad philosophy both directly and indirectly cause
problems in relationships.
There are ways in which you are susceptible to bad ideas.
You are most vulnerable in the area of sex, money, and a
sense of belonging. Think about it, how many people
you know work jobs they do not like? How many boys
and girls do stupid things to impress the other? How
many fall for peer pressure in advertisements? Because
of the irrational autopilot that exists in people, there are
its derivative problems of acceptance of external

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authority, such as entertainment media, televised news,

and government propaganda.

Entertainment industry
The entertainment industry attempts to appeal to the
animal minds in people, which is their irrational autopilot.
The media also retards its subjects by using improper use
of language, such as slang and sarcasm which renders
words in language less effective as tools of thought.
People can only think as good as they can speak in their
native language, and when a person cannot arrange
words into coherent rational structure, neither can they
do the same with thought.
The non-minds of people have been conditioned to
believe in the evaluations of the posed authorities.
Nerds for example have low value according to the
entertainment media. The non-minds of people uphold
an anti-nerd culture, so engineers for instance are valued
less at the expense of the anti-mind manipulation of
others.
Entertainment media largely adopts collectivist ethics and
promotes its agenda though news outlets, television
shows, music and video games. It attempts to dumb you
down and promote collectivism by tribalism.
What is the result?
Language is dumbed downed in music.
Promotion of altruistic ethics
Promotion of dishonesty
Promotion of class warfare

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Promotion of racial warfare

Promotion of gender warfare

Music
Much of recent music includes rhythms of narratives that
do not form into coherent thoughts. A person listening to
this music unconsciously adopts such thinking. Music
thus can be used to dumb down its listeners.

Culture
Because of the non-mind sensitivity to conform,
individuals adapt to the problems that are foisted onto
them by culture. Culture is a characteristic of tribalism,
and gives aggregate problems a multiplier effect because
it reinforces any certain bias regardless of its lack of
attachment to reality. People then implement their
operant conditioning to those who do not have minds of
their own; in short, these people become slaves to the
culture and external authorities on those who accept it
within that culture. The result of this are irrational
ideologies are promoted by the individual victims
themselves.

News media as disinformation outlets

The media operates in the collectivist/authoritative
paradigm. Understanding this is essential to
understanding their agenda. The various forms of media
have an influence on the non-minds of individuals. This
is external authority and uses techniques to change the

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ethics of individuals to support something that is not in

their self-interest.

Academics
The academic establishment is influenced by
organizations like the Council of Foreign Relations (an
institution that I will get to in a later chapter). For this
reason and the fact that individuals are programed from
birth on collectivist ideologies, academics is mostly
govern by some form of collectivism or another. In the
worst case, this education promotes feminism, racism
(as multi-culturism), big government, false historical
information, and central banking.

Introduction to government manipulation

Greatness is not measured by the ability to obstruct
other people. The worst people in history have used
force and fraud to coerce values from productive people.
Initiating force or fraud demonstrates dependency; if one
uses force or applied dishonesty to negate another's
conscious authority, it shows that the person does not
have authority that stands on its own and thus is acting
as an external authority.
Government is force. Outside of its proper scope, it uses
force to redistribute human interaction for some greater
cause, such as redistributing wealth. This intervention
of force misdirects each individuals conscious authority
to act on the most desirable solution to every problem,

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whether it is how to save money or what kind of health

insurance to buy.
Government misdirects relationships by subsidizing some
people more than others, and still taxing some more than
others. Government tends to tax productivity and
subsidize failure in the name of equality; yet this
equality is not one of opportunity, but of outcome.
Government programs misdirects peoples incentives.
Government is an application of politics, and politics is
the application of ethics. In order for government to
operate this way, the media must manipulate the nonmind of people into thinking that there is a necessity to
implement such programs, to then use the government
as an enforcing arm of their agenda.
The government uses force to collect taxes and
redistributes the wealth into sectors in ways that are less
productive than how the private sector would have done.
The government takes out large debts (and collect taxes
to pay the interest) in the name of the public good to
fund institutions and projects that may or may not have
been funded by the will of individuals.
Government allows individuals to raise their reservation
wage as they look for jobs and are on unemployment
benefits, or a woman when she looks for a husband while
she is on welfare. The government supports unions in
some states, raising unemployment in those areas.
Resources are misallocated and mal-investment occurs.
The government destroys anything it gets involved with
outside of its proper scope, which is offering a protection
service.

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Government distorts the price discovery mechanism.

Because of welfare, it distorts what values should really
be if prices were discovered by free association; those on
welfare evaluate themselves higher than they would have
otherwise. This higher evaluation can only exist by the
subsidy. To be dependent is to exist by permission. Yet
there is no basis to trust another person more than you
can trust your own faculties.
A persons value is contextual to another person. Force
does not change that context, and being dishonest does
not change who you are. There is no substitute for real
value created by effort on your part. Feminism is often
defined as advocating for equality with men, but in fact it
is really an attack on individualism. Feminism was made
possible by individuals posing as authorities who got
people into thinking that women need equality of
outcome to be happy. Women were then promoted to
equate with men in the outcome of expressing masculine
values.
It is a non-mind trait for people (particularly women) to
want to be popular. Social status is something like an
external authority over others that is viewed "masters" of
"slaves" as higher social status. Social status is a
reinforced the expectations that others have in
everybody else, the defaulters to external authority are
reinforced as rule breakers. The media complex uses
this as the leverage to condition people in order to create
problems in such a way that independent thinking people
are not a threat to their system.

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The Promotion of radical feminism

The promotion of the idea of a gender pay gap and the
rationalization of false rape allegations are just two
examples of how the established media promotes the
ideology of a radicalized version of feminism.
When you look at the actual data, you will see there is no
such thing as the gender pay gap. Yet those in academia
and mainstream media who promoted this notion believe
in equality of outcome over opportunity. The
psychologically dependent and therefore manipulated
non- individuals support then support the bureaucrats
enacting and enforcing a regulation that has increased
the inefficiency of doing business. Women are less likely
to work full time, are less likely to work in a dangerous
capacity, and are less likely to do heavier work than men
do. Women are also less likely to be entrepreneurs,
although there are exceptions, such as Martha Stewart.
The media has false power to the extent that people are
mindless. The non-minds of people are conditioned to
believe in the evaluations of the posed authorities.
Nerds for example have low value according to the
entertainment media. The non-minds of people uphold
an anti-nerd culture, so engineers for instance are valued
less at the expense of the anti-mind manipulation of
others. This again attacks the prestige of success.
Women are often conditioned to think altruism is bravery,
it is not. In turn men are conditioned to think women
respect altruism, but they do not. Men have been
conditioned to seek female praise, women conditioned to

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emphasize their physical sexuality. There are many

people who lack a connection to reality. This is why reengineering your life to satisfy other people will backfire.
Anyone who listens to these posed authorities will lack a
connection to reality.
This manipulation of perception has caused a profeminist reaction in the mindless. Government has
become involved in such a way that it has redirected
incentives so that women are given state granted market
power. Womens wages are higher than what they would
be without this affirmative action. If a person wants to
hire a woman or anyone else, that is an application of
individual freedom hinging on that persons natural right
to keep the property that he worked and exchanged for.
However, when a government mandates by force that he
will hire certain types of people over others, he no longer
has the full freedom of owning his property. For a
woman on welfare, she is not going to have as much
respect for a man (or anyone else) that is more
productive than she is. Because of these equality
regulations, those deemed in the minority have less
respect for a certain position than if had to earn it in full.
The welfare state disincentives respect.

Feminism as a form of government manipulation

Government granted privileges are not the hallmark of
freedom. Specifically feminism is a political ideology
whose ethics promote government involvement for the
purpose of equality of outcome, rather than
opportunity. The only real mechanism feminism has to

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enforce itself is the government, or anything else that

effectively acts like it such as a mob.
Feminism promotes government intervention for women
in the name of equality. Women in their mindless state
do not respect men who make less money than they do.
So a woman who lacks psychological independence that
makes more money than the average man, the respect
for the average man falls. Government forces people to
accept terms that are not in their selfish interests; that
is, government intervention distorts markets, including
the market for romantic relationships.

Sexualization as a manipulation tool

One of the tools it uses is something that works with well
for advertising, which is sexualization. The purpose of
this technique is to draw attention to something by
appealing to the animal mind. An example is a news
story being reported by an attractive young woman.
Sexualization is a weapon of operant conditioned
indoctrination as a totalitarian measure to destabilize the
weak minded; whereas the rational mind is the only
defense. Women will use their sexuality to get a man to
violate his personal principles. Women gain sexual
advantage as the result of men not controlling their
automatic responses. Sexualization is the attempt to
cause mindlessness to be an authority over
mindlessness.

How women control men

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Modern culture seeks to condition men to declare

unconditional love for any particular woman. Notably you
will see this attempt at conditioning in television and
music. Any time someone declares unconditional love, it
means recognizing the person as an external authority
over you. If you value her more than she values you,
you signal to her that she is more valuable than you are.
You show this by either submitting to her whims or
attempting to prove something to her.
Expressing yourself to her honestly is the only way to
ground the relationship to reality. That means that if you
like her sexually, you acknowledge it, if you like her for
her personality, then you acknowledge that too. Modern
culture has conditioned the mindless to take women too
seriously. Why does creep have more meaning when a
woman says it rather than a man? Most girls are
conditioned at an early age that their whims can be taken
care of more than boys. That is the reason why some
women attribute virtue to whatever means of enslaving
others. Those women like to pose as external
authorities; they are inept at handling men because they
cannot see past their entitlement.

The difficulty in forming relationships

People will ignore you sometimes because their mindless
selves have been conditioned away from recognizing real
value; ignore these people. Do not waste too much of
your time convincing people that you are valuable. In
fact, the only thing you can do for a stranger is be honest
with them. Ignorance drives out high quality. If a girl
does not know what a good relationship is supposed to

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look like, then she will not seek it. When people do not
demand good quality, it reduces the overall incentive to
invest in virtues. After all, consider the gains from trade
with someone who has nothing to offer you.

Women decline in value with age

Women in their animal state seek the stimulation that is
produced by testosterone. Over time this stimulation
receptivity is dulled. This dullness alone is unattractive
to men because it signals lack of good health, so the
womans market value declines. It becomes a bigger
problem when combined with the thought that some
higher authority is obligated to take care of them as they
are so often raised to think. In the worst cases, women
are raised consequence free. Again, ignorance drives out
bad quality.

Conceptualizing weak women

Weakness in this book is primarily defined as
psychological weakness, which is the thought that your
individual is insufficient to taking care of yourself. Of
course that does not mean that you do not exchange
values with others, far from that.
A feminist is a weak woman. Weak woman expect others
to take care of them; the conservative form being men
around her and/or some deity, and the modern liberal
form being the government. Regardless of what form it
takes, it is either way the expression of entitlement, the
expectation of others acting altruistically.

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The entitlement expectation in the non-mind sense is the

attempt to exist above being an individual, yet acting on
such presumption actually makes her less than an
individual out of a lack of rationality. Interestingly you
will often hear women calling themselves feminists while
calling themselves independent; it is an oxymoron.
Feminism is yet another form of collectivism.
Women do not need any additional equity to be happy.
What is lacking is good competition; there is too much
government and charity given to women so that they are
not challenged to learn and grow. Too many women
believe that all they have to do is exist and meet lower
standards and expect more. There are unfortunately too
women out there that are truly passionate about
anything.

Controlling the weak woman

People are attracted to value in order to solve their
problems, and in turn may be attracted to the authority
outside of themselves if it is lacking from within. A
woman of character does not allow herself to go out of
control when external forces influence her to. Yet you
will see women getting out of control when they are
easily led. These are often the types you will see
attracted to celebrities.
Everything you do sets examples for the weak minded.
The weak minded are often envious of other's
independence. Envy is the result of a person's automatic
response system (an emotion). It is an approximation of

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injustice. By posing as an external authority, your

operant conditioning sets the subjects standards so that
you can place them within the animal hierarchy. You
can reward them or punish them. If a non-mind
perceives you as a value, you can control them to the
extent that he or she perceives you as a value.
You can apply rejection if you want to rid a habit from
the non-mind or you can express acceptance as an
incentive for the non-mind to continue. You do this in a
way similar to training a pet; rejection is like spanking a
dog and rewarding is like giving it a treat. The non-mind
is capable of emotions like fear, and does so at the
prospect to rejection of something to the extent that it
perceives that something as a value. Likewise the nonmind craves for the acceptance of what it deems
valuable. So a non-mind typically wants praise from
other people.
The speed itself at which you apply your explicit operant
conditioning also has an effect on the non-mind. The
faster, the more effective. The more active (oppose to
reactive), also the more effective. Whatever you do, do
not express any kind of emotion when you punish
someone. Never allow yourself to be determined by a
non-mind.
The degree of operant conditioning is an important
consideration. It is called managing people. Think of it
as a one dimensional continuum with one side being the
highest reward and the other being the highest form of
punishment, and going from one end to another is like
turning a nob. Your operant conditioning to the non-

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mind is like setting a temperature; you do not want it to

be too hot or too cold. You can continue to control the
non-mind by rewarding it whenever it does what you
want it to do. In the extreme case, that non-mind may
even altruistically submit itself to you. You control the
non-mind continuously by offering it values such as your
praise, affection, attention, etc. You can maintain
authority over a non-mind this way.
If a non-mind is beholden to you enough, simple actions
like re-focusing your attention is enough to ignore a
person as an operant punishment is enough to control a
person. If a person is dependent on whether or not you
give them attention enough, you can control them by
simply just using your attention as the operant
conditioner.

What women want

As much as you do not allow anyone to act as an
authority to you besides yourself, you cannot let a
woman become an external authority over you either.
She will lose all respect for you if that happens.
Expressing dependency could take the form of calling or
texting her more than she does in response; it could take
the form of taking her mixed signals seriously; accepting
disrespect from her or being taken for granted; or
trusting her on faith opposed to reason.
A woman loves in independent man's ability to control
nature. A man's strength is action and independence
whereas weakness is interaction and dependence. A
woman will play hard to get either out of entitlement or

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because she does not want to express her animal self.

Respect her values if they are rational, but do not play
into the entitlement. A good woman does not express
her animal nature. Doing so she will earn herself the
label slut.
Her other relationships are important to her too since
those are intangible assets to her. Do not ignore her
friends, not that you have to think of them esoterically
either.

Why build confidence

Your individual is your property. Your mind, and all
extensions thereof (property, relationships, etc.) are
extensions of you and you possess these in order to aid
your survival. If you are strong willed enough, you do
not depend on anyone.
Part of your survival is gaining and maintaining a sexual
relationship. It is unbelievable that people have
problems in this area. What is even worse is the advice
you see spoken of and written on the internet. This
advice comes in the form of using some techniques that
range anywhere from touching strangers to pick up lines
to projecting some authority. All of this of course is the
attempt to express value to others while misidentifying
the essence of value.
You will see all over the internet teaching you on
advanced methods of dishonesty and altruism, or how
to make the other act altruistically be assuming that
person has no mind of their own. The latter case does

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work sometimes because many people do not have minds

of their own; these are the people who advocate for use
of authority over others. Projecting authority does work
on weak minded women however, but that cannot be a
short cut to your personal development as a whole. A
relationship based on some dishonest strategy will only
work in the short term.
The first thing you have to realize is that women on
average are no nicer than men on average. Why would
they be? Women are not nicer than men. They are selfcentered and can be as rational as men. You can be
nice, but you need to be nice to yourself first. You must
not have any illusions of who you are or who you others
are. The consequence of misidentifying reality in realm
of the capability in others gives way to either arrogance
or paranoia.

What is confidence
Confidence is certainty. Whoever has the most
unwavering certainty and the least emotional reaction
towards conflicting views, will tend to have the most
dominant sense of reality. Certainty will potentially
crumble when the certainty is false. So by having correct
certainty, you will have an advantage. Confidence is
based on contextual certainty. You can only be confident
within a context.
Characteristics of confidence are that you know who you
are values (time, sense of respect, etc.), sense of humor,
authority from within, judges others to whether or not
they live up to your standards, personal boundaries,

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being able to offer value, and having the patience in

controlling your eagerness.
Unconfident people have to justify themselves, feel
cranky, jealous, or anxious, preoccupied by taking value
from others. Unconfident people attempt to reassure
others, yet if this assurance is not backed by any value,
you will lose the persons trust eventually. Unconfident
people are also dependent people. The degree of
forcefulness of the contact expresses the degree of
dependency. If you have nothing to offer someone, your
desire for exchange expresses itself as dependency.

Imitation is suicide
Do not adopt to the traits of those you seek. Nineteenth
century writer Ralph Waldo Emmerson stated that
imitation is suicide. Women for example are desired for
agreeableness, but men adopt this, etc. You do not get
good advice from someone who cannot sympathize with
your position. That is why men often do not give good
advice for women to get men, and why women do not
give good advice for men to get women. Women for
example will advise men to be agreeable, because that
works for women, but it does not work for men. It is not
unusual for those men who have problems with women
are domesticated in their non-minds by women.

What is the solution?

The first step of the solution of government interference
is understanding it. Any government program to

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subsidize anyone based on the notion of equality of result

always ends up distorting relationships with those who
are subsidized. You cannot have a rational relationship
with a person who feels entitled to something that was
not earned by them. Government distorts individuals
evaluations by distorting their incentives. Without
government interference, everyone must exchange for
what they need by what they produce. The more values
exchanged, the closer the relationship. Any relationship
you have is only an asset to the degree that it fits your
set of values, otherwise it is less of a good relationship.
When a person is subsidized, they are not willing to
produce as many values because they are effectively
pacified.
Feminism and sexualization have more fundamental
implications. Authorities seek to control people by using
the entertainment media and government controlled
education. People are less likely protest what parasitic
rulers do if those people are finding difficult to bring
order to their own personal lives. This makes people
easier to control.
Problems breed problems. You cannot grow and defend
yourself at the same time because your time and energy
are finite. Individuals look for savors to direct
themselves out of the desperate situation they find
themselves in, only to be led down a path of further
disappointment. Child-like individuals do not like to look
into the mirror when they find themselves in a place or
situation they do not like, instead they tragically look to
those who promise the magic pill. The "pickup" culture
sells you magic pills, so does those who say all you have

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to do is have authority over others. Parasitic authorities

who have influence at various levels of government will
be willing to take control of your life and promise to look
after you. There is no replacement for real value in the
long run.
Once you understand the problem you no longer have to
be a part of it. Once you become a psychologically
independent person you no longer will accept any kind of
external authority; not government, not music, not some
entitled man or woman, not anyone or anything else.