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#7
Things
Are
Not
What
They
Seem
(6:
17
7:
50)
In
a
very
nice
literary
move,
Lesson
#6
opened
with
Luke
moving
Jesus
rejec>on
at
Nazareth
to
the
beginning
of
his
public
ministry,
rather
than
toward
the
end,
as
MaDhew
and
Mark
have
it,
foreshadowing
Jesus
condemna>on
and
death
at
the
hands
of
the
Jewish
and
Roman
authori>es
in
Jerusalem.
Lesson
#6
then
introduced
seven
vigneDes
of
Jesus
teaching
and
healing,
illustra>ng
his
increasing
popularity
with
the
crowds,
followed
by
three
ques>ons
regarding
fas>ng
and
working
on
the
Sabbath,
ques>ons
that
planted
seeds
of
discontent
that
will
grow
into
erce
opposi>on
as
our
story
con>nues.
Lesson
#6
closed
with
Jesus
assembling
his
twelve
Apostles.
10
11
It sure is!
12
Introduc>on
(20-26)
1.
Love
your
enemies
(27-36)
2.
Stop
judging
others
(37-42)
3.
Proof
of
inten>on
(43-45)
Conclusion(46-49)
13
14
15
Introduc>on
(20-26)
1.
Love
your
enemies
(27-36)
2.
Stop
judging
others
(37-42)
3.
Proof
of
inten>on
(43-45)
Conclusion(46-49)
16
Pieter
Bruegel
the
Elder.
The
Blind
Leading
the
Blind
(distemper
on
canvas),
1568.
Museo
di
Capodimonte,
Napels,
Italy.
Things
Are
Not
What
They
Seem
17
18
19
Introduc>on
(20-26)
1.
Love
your
enemies
(27-36)
2.
Stop
judging
others
(37-42)
3.
Proof
of
inten>on
(43-45)
Conclusion(46-49)
20
Listen to Jesus:
21
22
Introduc>on
(20-26)
1.
Love
your
enemies
(27-36)
2.
Stop
judging
others
(37-42)
3.
Proof
of
inten>on
(43-45)
Conclusion(46-49)
23
24
Jesusthe
carpenter
knows
what
hes
talking
about!
25
26
Roman
Centurion
A
Roman
Legion
consisted
of
6,000
men
and
was
divided
into
ten
Regiments,
each
having
a
name.
Cornelius,
the
Centurion
at
Caesarea
Mari>ma
who
summons
St.
Paul
in
Acts
10,
is
a
member
of
the
Italian
Regiment.
Each
Regiment
consisted
of
600
men.
A
Centurion
commanded
a
100-man
unit
in
a
Regiment.
All
legionnaires
were
professional
soldiers
serving
25-year
terms.
Athough
not
exactly
analogous,
a
centurion
was
similar
in
rank
to
a
career
mid-level
ocer,
a
Captain
or
Major,
in
todays
Army
or
Marine
Corps.
Things
Are
Not
What
They
Seem
27
28
29
30
Capernaum !
Nazareth
!
Nain
!
31
32
Lucas
Cranach
the
Elder.
The
Rise
of
the
Young
Man
of
Nain
(altarpiece),
1569.
Town
and
Parish
Church
of
St.
Marys,
Lutherstadt
WiDenberg,
Germany.
Things
Are
Not
What
They
Seem
33
34
35
John
EvereD
Mallais.
Christ
in
the
House
of
His
Parents
[The
Carpenter
Shop]
(oil
on
canvas),
1849.
Tate
Britain,
London.
Things
Are
Not
What
They
Seem
36
37
War
of
the
Sons
of
Light
against
the
Sons
of
Darkness
[War
Scroll],
1QM,
4Q491-496.
Shrine
of
the
Book,
Israel
Museum,
Jerusalem.
Things
Are
Not
What
They
Seem
38
39
40
Perhaps
so.
But
Jesus
was
doing
something
very
dierent.
Rather
than
appearing
as
the
ery
prophet
in
Malachi
3:
19
who
brings
the
great
and
terrible
day
of
the
Lord,
Jesus
brings
the
blessings
of
Isaiah
61the
very
passage
he
read
and
preached
upon
at
the
synagogue
in
Nazareth:
he
brings
good
news
to
the
aicted
.
.
.
liberty
to
the
capcves
.
.
.
comfort
to
those
who
mourn.
41
42
Peter
Paul
Rubens.
Feast
at
the
Home
of
Simon
the
Pharisee
(oil
on
canvas),
c.
1620.
Hermitage
Museum,
St.
Petersburg,
Russia.
Things
Are
Not
What
They
Seem
43
44
45
46
Migdol
!
Nain
!
Bethany
!
Three
dierent
stories;
three
dierent
towns;
three
dierent
women!
Things
Are
Not
What
They
Seem
47
48
49