Tikuney HaZohar

1 The Opening
Rabbi Shimon selected a way and escaped to the desert of Lod and hid in a cave, he and
his son, Rabbi Elazar.
A miracle happened, a carob tree grew next to the cave along with a spring of water.
They ate from the carob tree and drank from the water. Elijah the prophet of good
memory came to them twice a day to teach and study with them. No one knew about
them.
This is called Tikkunei Ha Zohar (Tikkunei can be understood as corrections,
establishing and foundations. All are correct). These Tikkunei Zohar are seventy faces to
the Torah that Rabbi Shimon interprets as the Torah secrets of the word Beresheet (The
first word of the Torah).
Rise up Rabbi Shimon and open your words before the presence of the Shechinah. And
he opened and said the people that have the knowledge that are Rabbi Shimon and his
friends will shine with Light like the splendour of Upper heavens.
They will shine in that Light because they came together for this work of the Zohar and
were given the permission together with Elijah the Prophet and all the souls in the
assembly, to come down to them and to all the angels (messengers) in concealment to
reveal the knowledge.
The reason for all this is that the Holy Endless Light gave permission to all the Holy
names of all levels, including the permutations of the four letter name and their related
names, to reveal to Rabbi Shimon and his friends the deeper secrets of these names.
Every name in its level. Also, permission was given to the ten Sefirot to reveal their inner
secrets, which were not given until the generation of Mashiach.
The first few paragraphs of the Tikkunei Zohar create the opening for us to come
through the doors that Rabbi Shimon opened for us with the Zohar writings. We

should just get in to the door and be with Rabbi Shimon, his son and their assembly
(Idra). This assembly was one that includes the souls of the righteous, Elijah the
Prophet and Moses. Their presence created an open channel from the level of Daat
that draws the Light of Chokmah and Binah, the Supernal Father and Mother, and
injects the seventy revelations of Light through the main gate, which is the first word
of the Torah, Beresheet.

2 Sparks From Heaven

Like the radiation of Light from heavens which include all colours; a special Light,
hidden and concealed. Light that is bright in the heavens, Light so bright that it
emanates sparks, and bright as lightning to the eyes. Light that shines in white colour as
a full moon. Bright Light that shines in red like Mars, including a Light, green as the
sun. Green as Mercury, Light that includes white and red. Light that radiates in every
direction like when a hammer hits and throws sparks in all directions.
This section comes to explain all the levels of Light that will be revealed by the people
that deal with the Zohar. In the world of Judgment, we must draw the Light of
Mercy, Chassadim, to sustain the worlds. This job that was started by Rabbi Shimon and
his writings for us to use and continue the Light needed to remove the darkness in the
final exile.
From this radiation of Light coming out from some souls that shines for the repair of
Rakia of heaven. Those souls are from the educated ones with the knowledge to reveal
the secrets of their master.
Those souls are like the stars in heavens and shine like them. What is this heaven? (And
answer) the heaven that the souls of those educated ones (that understand the spiritual
system) shine and also bring Light to the Throne (the origin of the Light to this world).
And all of them fly from the Heavens, and that is the Righteous, living (and enlightened)
(for) the worlds, from him comes out the souls of the Righteous and shines like the
Moon (returning Light).

3 - Like a Bird From Her Nest

And from this (Isaiah 60:21), And your nations are all righteous and will inherit the
earth, the earth that was said about her (Isaiah 66:1), and the earth is like rest for my
feet.
This refers to the Shechinah that includes the Ten Sefirot and from that Israelites are
called kings, righteous, seers, prophets, masters of Torah, heroes, kind-hearted,
knowledgeable, wise, leaders of the people. These are ten attributes to the Israelites for
their connection to the Shechinah. Because the Shechinah is parallel to Zeir Anpin on
our Malchut level, the Israelites reflect the Upper Dimensions.
The permission is given to those souls of the righteous that are always with The Holy
One Blessed Be He and the Shechinah to dwell in his (Rabbi Shimons) writings of the
Zohar.
It is said (Proverbs 27:10). Like a bird wanders from her nest so the man wanders from
his place, and the bird refers to the Shechinah that is sent away from her place, and for
that it said (Deuteronomy 22:7), You shall send the mother and take the sons for you.
That includes the Shechinah of the lower level. The mother is the Upper level Shechinah.
In Isaiah 3:1 we read because of your sins, your mother was sent away. And for that
you shall send away twice, one for the first Holy Temple and one for the Second Holy
Temple, in order to make true to the verse I am YHVH and my name and honor wont
be given to another.
I wont give that is Shechinah below, and my glory that is the upper Shechinah. So
the Holy One Blessed Be He wanders from His place, which is the Holy Temple. When it
said YHVH is a man of war, it is for the need to wander because of the sins of the
Israelites.
The secret that is revealed here is about the spiritual system. All that exists is in oneness
with God. There is a cause and effect system in existence that affects all the
worlds. YHVH wanders from its place, which is the Holy Temple with the Shechina.
This part the Zohar is specifically described as a tool to maintain the unification of
the YHVH ???? and Shechina ADNY ???? The Tikkunei Zohar replaces the missing Holy
Temple and the work of the high priest. The Righteous that studied and taught the

Zohar throughout the generations kept the Unification of the Light, Upper, and the
Vessel, Lower, and the Shechinah, to hold the presence of the Light in our world through
the Zohar writings, especially the Tikkunei Zohar.
Also, Moshe is a man that wanders from his place and his soul wanders behind the Holy
One Blessed Be He and the Shechinah.
Moshe as the finest of creation corrected the sin of Adam, an act that no righteous man
ever did. Know that Malchut is the ? of Moshe, ??? and the secret of the fiftieth gate
that is called a path that was not known to the hawk.
Also a righteous person leaves his place to follow the Shechinah, as it is said (Genesis
8:9) and the dove couldnt find rest. We know that the houses of the righteous decreed
to be destroyed when the Holy Temple was. Everyone of them got out of their place like
the slave who wished to be like his master. The secret of the word go out of his place is
for the bread which is the words of Torah. The slave follows the bread, his Master,
the Torah.
The Master goes out of his place to follow the Torah, the Light that guides him.

4 - The Mother
Happy are those that study Torah. When it said (Psalms 84:4) also a bird found a
home, that is a house with Torah verses coming out of it. It is the Central column. A
house that doesnt have Torah in it, its destiny is to be destroyed.
Those with the Torah in them are called Sons, Eggs, and Chicks. Eggs are the ones
that do the reading, Chicks are the ones with the deeper study, Sons are those that
follow Kabbalah, the inner secrets.
The Torah carries the Light force of the Creator, like the soul holds the body. Without it
the body will fall. The eggs are lower level because the life has not yet came out of it; it is
under the shell but with potential. Chicks are next level of Torah study and have life like
the chick out of the shell. Sons are the Kabbalah students and they are higher because
they are connected to their father so they can be called sons.

The house is our vessel and the Light in it is reflected based on the level of study or
connection that is done with the Torah, which is the force of Creation, the Light that
sustains all.
When it said (Deuteronomy 22:6), And the mother lay on the chicks or on the eggs,
you shall send away from her. But for the student of Kabbalah, You shall not take the
mother from the sons.
Mother is Binah and Eggs (Malchut), Chicks and Sons are different connections as
described above. When the vessel is filled with the knowledge of Kabbalah, the energy
of Binah dwells within it and cant be separated.
The Zohar is a higher study and a connection to Binah and above and therefore sustains
the vessel. That is why its said in the Zohar that it is the Noahs Ark for the final
generation.

5 Control the Selfish Desire

By that time Rabbi Shimon said that an old man came his way and asked, It is written,
And the sons you take for yourself The old man said, It is inclusion, it doesnt say,
the sons, you will take, but and the sons, which includes the Chicks and those Sons
that are in aspect of Eggs. But you cannot take the ones that deal with the Kabbalah
because their spiritual essence is of the higher mature level.
The old man told Rabbi Shimon You are blessed, Holy Candle (Light). It is certainly
so.
The Sons are under the Supernal Mother with the essence of Light from the Supernal
Father and Mother, which receive from their lower seven Sefirot and for that they are
Kind (level of Chessed), Heroes (Gevurah), Torah Scholars (Tiferet), Seers (Netzach),
Prophets (Hod) and Righteous (Yessod).
Kindness is from the level of Abraham that corrected the Shechinah to be a vessel and a
house for the Light of Chessed in all five levels. And Zeir Anpin and the Shechinah which
is the Light of Nefesh in the vessel of Keter. The Light of Nefesh is the secret of the bird
in the nest and wanders away from her place and merits to draw the Light of Ruach into

the vessel of Keter and the Nefesh moves down to the vessel of Chokmah. Zeir Anpin is
called then her house as it is said In Wisdom (Chokmah) a house will be built.
The Zohar teaching of the nest of the bird brought to us a description of the connection
to the Light. Every level we are is a nest to the spiritual dimension, and we can
strengthen it with connection to the Mother (Binah) with the study of Kabbalah, which
means dealing with the spiritual system and the ways it operates.
There is only one spiritual system in the world but many, many vessels. First connection
to hold the Light is through Chessed. This is done by acting with kindness to all beings.
In other words Human Dignity is the foundation.
Each particle in existence contains the Consciousness of Creation, the Thought of
Creation and the Energy of it. The Light of the Creator is in every thing around you, in
every atom and even in whatever the scientists call void. Acting with kindness and
dignity toward other particles around you creates unity with the Light of the Creator.
This is your foundation and daily meditation to build the connection to the quantum (=
God. If you know that then youll know the secret of the Lulav shaking in Sukkot).
Read this a hundred times until you get tears in your eyes, then you know you are
connected. Then youll understand what is real love (and I am in tears writing this).

6 The Silver String

And so she (the Shechinah) became angry at the wicked that satisfies himself with
bread. It said go and fight with my bread. This one is called wicked because he is not
sharing his wealth, he is not generous and is not from the seed of the Patriarchs. It said
the generous people of the nations gathered. Not sharing is the one who is poor in
connection and not doing good to the people with the knowledge of Torah and support
them. Torah without the good deeds is not connected to the Light of the Creator.
The explanation is that if a person studies Torah for other reasons than to connect to the
Light to help him grow and guide him to the righteous ways, his studies turn to poison
him to a spiritual death.

The one that studies Torah for its intended purpose of elevating spiritually and do good
deeds of sharing, is enjoying connection to Wisdom (Chokmah), as its said Beginning
of wisdom is awe of YHVH.
The wicked that connect to Torah without continuation is blocking the flow of the Light
through the Sefirot of Zeir Anpin.
The student of Torah connects the Central column (Tiferet) to the Shechinah, Malchut,
which is called Night. Whoever studies the Torah at night, the Holy One, Blessed Be He
draws upon him a string of silver during the day.
Day and night are Zeir Anpin and Malchut. ZA is called day because it brings Light to
Chessed, and Malchut is called Night, because of the judgments of Malchut. The study at
midnight is to sweeten the Judgment with the Light of Binah. This is done by the study
of Torah which is the Central column.
King David was rising before midnight to study Torah to support the Shechinah. This is
called the midnight correction, Tikkun Chatzot.
Seers and prophets are from the side of Netzach and Hod, which include the two names
of God YHVH and ADNY and they come together in Yessod as YAHDVNHY. It has eight
letters as the number of books of Prophets. The section of twelve prophets is considered
as one. We add Netzach and Hod to get ten against the Ten Sefirot. The Prophet Ezekiel
saw ten visions. Righteous are from the level of Yessod and on all of that it said, You
shall not take the mother from the sons.
All the Sefirot and the flow from Keter to Malchut depend on the Mother, which is
Binah. She is at the gate between the worlds above and below. Like a real mother in our
dimension, she manifests potential seeds to become what they are supposed to be.
Human mothers or non-human, the process is similar in all of nature.
The essence of the verse above is that we must connect to the Mother to draw life and
sustenance to the lower levels. This is also part of the explanation to the Commandment,
Honor your Father and Mother.

7 Kabbalah, the Ladder to Binah and

Beyond
In addition to what we discussed previously, there are people that deal with
the Torah for its purpose and follow the 613 options of connection. The 613 come from
and connect to the Holy name YHVH. The intention is to connect Zeir Anpin with the
Shechinah, like a man united with his wife in all his essence and who meditate to bring
good children. Proper unification on a spiritual level and on a lower level brings a higher
level and a good outcome.
On those who do NOT study Torah for its purpose its said You shall send away the
mother. The 613 connections divided into 248 that direct us to positive actions and 365
that reveal Light by avoiding negativity. The positive elevates us and avoiding the
negative increases the potential Light.
248 like the number of body elements and 365 like the number of days in the year. This
teaches us that everyday we can encounter negativity while doing positive actions
increase our inner Light and gives us strength to overcome negativity.
On those that keep the Shabbat, it said You shall not take the mother from the sons.
Chokmah and Binah are called Mother and Father, and in Shabbat Zeir Anpin and
Malchut elevate to their place, and the sons that are righteous follow them. When the
lower go up to the Upper level they become like them.
When they keep the connection of Shabbat by not acting the same way as during the six
days of the week, they are honoring the Father and Mother.
There are three worlds to connect, two for honoring Father and Mother and one for
the Torah, that is Zeir Anpin, which includes two Upper worlds in the secret of the YH
from the Holy Name (Keter (top of the Yod ), Chokmah (Yod ), Binah (He )). This is
from the verse, Because it is your life and the length of your days.
Your life is in this world, the lower garden and length of your days is the World to Come.
This life is one level, which is before completing the correction.

The matter is that at the time of the breaking of the vessels, eight kings came out, Daat,
Chessed, Gevurah, Tiferet, Netzach, Hod, Yessod, Malchut. Each of them carried the
aspects of Chokmah and Binah, Tiferet (ZA) and Malchut. And all included all of them
so four aspects times eight is thirty-two. Each has ten Sefirot and a total of three
hundred and twenty for the process of the Tikkun.
During the Tikkun process only 9 levels were corrected, which is 248 and the tenth level
with 32 lights will be corrected at the final Tikkun in the secret of And I will remove the
heart of stone from your midst. Heart in Gematria equal 32. The Torah is the guide
and the tool to help correct the last 32 Lights. The hint to that is the fact the
the Torah begins with the letter Bet of and ends with of with the
numerical value of 32. In the act of Creation, the name appears 32 times.
The Zohar reveals the secrets of the Torah in concealment, which bring the inner Light
of the Torah to our surrounding Light. This Light is the power that can correct the final
32 Lights if more people will connect to the Zohar. As the Zohar promises with the
words of Moses, By the merit of the Zohar, we will go out of Exile. The Exile is living in
Malchut. Going out of exile is revealing the lost Light of Malchut to connect to all the
Upper levels. The Daily Zohar intention is to increase the Light of every person by
reading or scanning the Holy Zohar text.

8- Using Spiritual Tools

Those that keep the sign, ( also means letter) of the Covenant, ( word= ) ,
(also means Circumcision), on the eighth day and also keep the Shabbat in its time,
which is two thousand Ama (Ama is a measuring unit) in each direction and to four
sides equal to eight thousand. The sign of the Covenant and the sign of Shabbat are the
two Yods form the unification name of Upper and lower Y-A-H-D-V-N-H-Y,---.
This was explained before that every person found within the two signs and on them it
was said, You shall not take the Mother from the sons.
If you ask why a person needs both signs, and the answer is because the Shechinah that
is the Yod from ADNY cannot be here without the Holy One, Blessed Be He, that is
the Yod of YHVH. A man should be careful everyday to keep this unification. Weekdays
with the Tefillin and Shabbat.

Shabbat is the female and the sign of the Covenant, which is the male of Zeir Anpin and
letter Vav of the name.
The explanation is that before Creation, the Endless Light filled up all existence and
there was no place to create something new. There was no beginning or end. When the
Creator desired to emanate new emanations and create the worlds, He restricted his
Light from a middle point, which is Malchut and the energy of Judgment revealed itself
as a result of this restriction. The Light distanced itself from this point and a void was
made. Inside this void all the worlds were created.
A line from the Endless came down into the void, the vessel, to sustain it. The Light in
the Judgement level is and Supernal Light is +++ . The two letter represent the
two aspects of Light that we need to keep connecting with actions that continues the
Light. Maintain the connection using spiritual tools and acts of sharing and giving in all
of their aspects.
On those that dont keep the connection it is said, You shall send away the mother.
They lose the connection to the Upper levels and cant be called Sons.

9- Knocking on Heavens Door

The eyes are the connection to the soul. The Zohar says that a blind person is considered
as dead. We see life, the Holy Zohar text is the pure Light connection for our soul to be
cleansed and elevate.
I will post commentary from time to time.
I was just scanning the same text like all of you and realized that in this part the Zohar hints at
the final 70 years of the final generation. The Truth and the Central column (Tree of Life
reality) will be revealed from the connection to the 70 Tikkunei Zohar and the 7 lines of the 42
letter name. (Ana BKoach). This is the key to activate the protection shields of the Zohar. It
will be available only to those that connect to it. Through the Zohar, Tikkunei Zohar and the 42
letter name.

25 Awe and Love

How can a person be in Awe of the Torah if he doesnt know that he received it to keep
and observe its precepts?
The word for Awe is , and it has the same meaning as To See and the root of the
word for Light and the Upper two letters of the Tetragrammaton and to the
level of Chokmah. The Awe of the Torah is the ability to connect with the eyes and make
connection to the Upper dimension of the name.
The Holy Ari recommends a special connection to the YHVH name with the Nikkud,
Hebrew vowels for Awe.

(This name MUST NOT be read, just scan with your eyes even if you know how to read
Hebrew. Print it and scan it daily to improve your ability to see the Light in everything.
This is a Holy name and you should not discard the printed name.)
We are at the Malchut level, represented by the lower letter of the name,
the Torah is Zeir Anpin, the letter of the name. The Torah is the tool to connect to the
, the higher levels of the name.
The Torah was given from the two levels of Chessed and Gevurah, which are Love and
Awe. The numerical value for the word Torah is 611 and when we add 2 for Love and
Awe we connect to the 613 precepts listed in the Torah. Those precepts are the codes for
the unification sustenance of the soul and body in the secret of 248 precepts of positive
actions and 365 precepts, which are ways to stop negativity from coming in and keep the
purity of the soul.

26, The Concealed and The Revealed -

The meditation which is the thought should precede the precept action. That is why the
sages establish the rule that if a person doesnt meditate before a specific prayer he
should go back to the top of the prayer.
With the Shechinah in the aspect of Malchut we should start with Awe before
the Torah or an act of Mitzvah. From the aspect of the Holy One Blessed Be He, which
is Zeir Anpin, Torah precedes Awe in all the precepts.
The four aspects Awe, Love, Torah and Mitzvah in the ten Sefirot of Zeir Anpin
make a complete dimension of the Light force and with the ten Sefirot of Malchut ,
make the circuit of direct and returning Light.
This is the secret of Awe and Love, which is ( Chokmah and Binah), the concealed,
the mind and heart should connect before the revealed, ( Zeir Anpin and Malchut)
can become available for us to work and manifest.

27 Keter Without a Letter?

The Endless, Blessed Be He, is the Cause of everything, no other force above Him and
none below Him. And not in any other direction. He fills all the worlds, all levels of
existence with inner Light and surrounds them in all directions. That inner Light does
not spread beyond the defined borders of each individual. All by the will of the Endless,
Blessed Be He.
The name , is a chariot, a vehicle, to the name and reveals its Light. Like a person
using a power tool.
The name is a chariot to the Supernal Keter.
The Endless is concealed in Keter, Crown, which is the secret of the upper tip of the
letter Yod , and from the Keter spreads the Light of the Endless to the four letters of the
name. is Chokmah, First is Binah, is the six Sefirot of Zeir Anpin and the lower letter
is Malchut, which is the revelation of the direct Light from above to below.

28 The Spirit of God Hovering Over the

Water
The Endless, Blessed Be He, formed the worlds below with the letter . The Light came
from Keter that doesnt have any form but implied with the tip of the letter .
The letters created the two worlds. The created this world and the letter created the
world to come. As it said in Isaiah 26:6 with , He forms the worlds.
When the Light of Creation removed Himself from the middle point in order to reveal
the vessels, the letter and , got revealed. The Supernal Light did not stop the flow of
Light to the lowers and from that came out the four levels of Chokmah and Binah,
Tiferet (ZA) and Malchut.
This is the secret of , which are the special letters at the top of six columns of
the Torah.

29 Endless & Shapes

The Faithful Shepherd (Moses), opened and said to Ezekiel (the prophet), rise up from
your sleep (state of death) and reveal here all the visions that you were shown. Those
revealed to you with the concealed Light of the Supernal Father and Mother.
There are Lights revealed as shapes and those are from the level of Chokmah. The eyes
are in the level of Chokmah.
The Lights above it are from the Endless, Blessed Be He and they are concealed and
shapeless.
Cursed is the person that tries to give them shapes, because no thought can conceive the
Light of the Endless.
Even then Ezekiel that saw the Shechinah in his vision didnt see more than the
unification of ZA and Malchut, which is the secret of the ten Sefirot unifications.

30 Let There Be Light

At the time of Creation, Malchut restricted herself from receiving the Light. Also the
lowers, that were created from Malchut, were not able to receive the Upper Lights.
The Creator elevated Malchut to Binah to receive from its Light. When Malchut came to
the same level she received the same shape, which is the letter .
At that moment Chokmah expanded to , Binah to and Malchut the same as Binah
. The here is the original Thought of Creation with the original love that is used as
power to elevate the emptiness of Malchut to Binah and connects the Upper with the
lower of the unification of Light and vessel. That is the of and the of .
That created the 32 channels (numerical value of )to Malchut. When Malchut
distanced itself again, the Light stayed above and ZA, , created by Binah to become the
conduit for the Light of Binah to Malchut.
The vessel and the Light connected. The tool that we received to connect it is the Torah,
which is our connection to Zeir Anpin, , the bridge of 6 to Shabbat, Binah.
This section could be hard to understand but read it as many times as you can. Print it
and use it as a meditation card to connect to the seed of Creation and the Light of
the Torah.

31 Dots Equal Sparks of Light

The Nikkud (the dots of the Hebrew letters) implies the Light that comes from
Chokmah and to the correction of the vessels. It is divided into three groups.
The Upper dots included in the name Cholam ,.The middle dots included in the
name Shooruk, , the lower dots included in the name Chirik .
Those three group create three lines for Right, Left and Central column to deliver the
Light of Chokmah to bring life to the vessels.

32 Open Your Name

 , Open your hands and bring beneficence to all living desire.

The Holy Ari explains about the verse from Psalms that when you change the Nikkud
(Vowels) on the word hands it reveals the word your Yods .
The letter sequence that represents connection of the Light of the Creator between
Upper and lower, Judgment and Mercy , forms .
When we open the sequence and take the two , we have the numerical value of twenty,
the same as the small Gematria of and that connects us to the Light of Keter of
Chokmah. The middle six letters, , according to the Ari connect to Yesod, which is
the gate and channel of Light to Malchut.
The sequence , is known as the Amen sequence, that by mating together the
revealed force of this world of Judgment with the Supernal name that represents Mercy,
the Light flows down. We are not allowed to pronounce this name, just scan it with our
eyes.
To add the aspect of Mercy in a persons life he can merge the higher name with his
name.
For example for the name the combination will be . For the name will
be .
Meditating on this combination will inject Mercy into the name and soul of the person.

33 The Final 32 Lights

Fifty gates were created for Binah. All of them were given to Moshe except for one. This
is the secret of the Cholam without the Vav.
The Final Gate will be revealed in the Final Correction of Malchut. Moshe will have the
key to open this gate to bring the Light of Binah to Malchut as it was when Malchut
elevated to Binah to have the shape of the vessel to be able to draw the Light on the
Seventh (Shabbat, Sefirah, Shemita, etc) The world is running in the cycle of seven.
The basic cycle of seven times seven is forty-nine. Forty-nine is the same numerical

value for the word sick in Hebrew and it is related to the world of correction, our
world.
When you visit a sick person and stand by his head, you bring the missing dimension
like the dot of the Cholam. This creates a link to Fiftieth Gate and helps the person to get
out of his sickness.
Moshe will come to visit our sick world to open the Fiftieth Gate and heal the ills
with the Light of Binah.
The vessel will be in equality with the Light and that is the Final Correction. The Vav
of Zeir Anpin, which is the Torah with 32 paths, will be filled with Light. That is the
secret of . Out of 320 Lights of Creation, there are 288 broken sparks of Light left
for us to correct.
The final 32 will be corrected by the Light of the Final Redemption delivered from the
Fiftieth Gate through ZA by Moshe, to bring the time of Mashiach.

34 Gods Building Blocks

The Letters of the Torah are vessels at the level of Nefesh, the Sparks of Light of the
vessel are the Nikkud (dots, vowels), which are in the level of Ruach and the
Cantillation is the Light in the level of Neshama.

Example of Hebrew Nikkud. Cantillation marks are in blue.

The Upper three Sefirot Keter, Chokmah and Binah have the Nikkud of Kamatz (
(, Patach (( and Tzeire )( The numerical value of them is 42. The Kamatz is built
from the horizontal line and a dot under it. A line has the value of 6 and the dot is
10. Patach is 6 and Tzeire with the two dots is 20. The Kamatz has the line as the Keter
or the border between the unknown and the whole spiritual system we are in below. The
dot of the Kamatz is the middle point and from it the world was created.

The Patach, meaning opening in Hebrew , is the Level of Chokmah, the parallel line
to the Kamatz that continued the unrestricted Light from Keter to Binah.
Tzeire , the root word for to form, is Binah, which is the Force of Creation. Binah
received the thought of Keter which is the name of 42 letters known as the Ana BKoach,
that created the whole existence.
With Chokmah as a partner as represented by the two dots, they gave birth to Zeir
Anpin.
A short note about To form.
The Creator created the world in one thought and one word (of 42 letters). The rest is
considered as formation of the existing energy.
We can never create anything new in this world. We can only form a new thing from
existing energy/matter.
Even the latest electronic gadgets are basically a transformation of other materials.
The most sophisticated computer chip is made from silicon (sand), plastic (natural
polymer) and dust of the earth (metals). The new ideas that pop in our mind come
from Keter and Chokmah.
The Hebrew word , Invention comes from the word to find. The word
Invent comes from Latin and it means to find. Everything is there, all we need is to
find it.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.
:

35 Lights, Sparks, Vessels

Scan the text above before you read this commentary.
The Hebrew letters are stones. They are the building blocks of the vessels.

The word for house is , so the letter Bet , is Malchut. The Yod is for Yesod, the
foundation and the letter , is for Tiferet, which is Zeir Anpin and the column that
supports the house, Malchut.
The three level of works to reveal Light are:
Nefesh = Vessel = Letters
Ruach = Sparks of Light = Dots
Neshama = Light = Cantillation
Our actions on different levels elevate our soul from Nefesh to Ruach to Neshama.
It is easy to correct the low level of Nefesh with positive actions.
The correction of Ruach is by adding study of Holy scripture and consciousness to the
positive action. When knowing the impact of the action and the personal responsibility
elevates sparks of Light from the negativity to higher level.
The level of Neshama is pure Light. Becoming like God in all aspect of actions. Total
selflessness. Sharing and giving unconditionally (not giving in to negativity!)
The Zohar text, especially Tikkunei Zohar originated from the soul of Rabbi Shimon at
the level of Neshama. He gave us this tool to cleanse the soul with its/his Light.
Its the text of the Zohar, the vessel, the Nikkud, the sparks of Light that help us connect
to the Light of Rabbi Shimon as he intended with the 70 Tikkunei Zohar that the Daily
Zohar is bringing to you here in sequence.
We are still in the introduction of the Tikkunei Zohar. The lead-up and preparation to
the 70 gates.
(If you miss any of the Tikkunei Zohar, you should go back and scan them all in
sequence).

36 72 -216

WARNING: The names on this page should be SCANNED ONLY. You should not make
the sound of them even if you know how to sing them.
No commentary for this section but a lot of energy. Some versions of the Tikkunei Zohar
omitted the Holy names, because it is so powerful a spiritual connection.
Because most of the current generation are idiots and cant see or feel it, I feel safe to put
it here with a warning. The names above are the concealed Light of the 72 names.
Scan it and meditate on maximizing your potential revealing Light in all of your actions.
The Hebrew line below is a reference to the Hebrew text in the actual Zohar book. There
is no English book for the text of Tikkunei Zohar, which is the source for the Daily
Zohar.

37 The Spiritual Sword

The reading of Shema Yisrael prayer in the morning and in the evening is a
tool, which is like a sword that can never be defeated.
Like in the physical dimension we have enemies that come to destroy us, so too in the
spiritual dimension.
In the upper worlds there is a need for kinds of judgments to remove the forces that are
coming from out of the system ( ) of the Tree of Life. They try to destroy the
sources of energy and beneficence to the lower worlds.
One of the tools is the sword, and its essence and power to remove the negativity comes
from the Torah.
The prayer of Shema with 248 words, 1000 letters, 4 sections for the Tetragrammaton,
is like a sword in the hand on the person and it helps him in the morning to stop the
master of negativity from entering his day. At night it protects his soul from the
negativity while the soul ascends for the night rest above.

The tongue, shaped like a sword, is the two way sword that controls the type of energy
around our soul. The Holy Ari said in The Gates of the Holy Spirit, that every word we
say creates angels. Positive or negative based on its essence.
Watch your words and you control the negativity around you.
When scanning the Zohar, the soul is empowered with pure Light energy and it helps a
person bring out words of positive and it protects him.
) ( :

38 You Can be the Son of God

Deuteronomy 14:1. To be considered a Son of God you need to have a soul from the
highest level or achieve such a state through the correction process, which could take
many lifetimes.
The benefit of that state is the ability to get out of slavery, which is the main attribute of
this existence.
Rabbi Shimon was such a person. He could control reality at will. He even passed away
at his own time and by the request of the Creator. A good son can ask whatever he
wishes and the father will fulfill it.
The Angel of Death couldnt have access to Rabbi Shimon. The Zohar brings a story
when Rabbi Shimon ordered the Angel of Death to leave one of his students.
As we go down below that level, we have greater distance from the Light. The good news
is that through the Zohar we can connect to the soul of Rabbi Shimon and come closer to
his protection powers.
The more we are with the Light, the better control we have over our lives and we lessen
the influence of negativity.

Most of us are slaves to the system with less freedom to choose our path.
Astrology can help us in finding the right path but only by increasing the Light in and
out of us can we improve our lives.
) ( :

39 The Three Hands of God and Moses

Sword
Hand is in Hebrew with numerical value of 14.
The Great hand, , aspect of Chessed, Right column.
The Strong hand, , aspect of Gevurah . Left Column.
The Elevated Hand, , aspect of Tiferet , Central column.
We should not think even for one moment that God has hands like humans.
The word Arm, Arms, Army comes from the ancient use of counting the forces available
for the King. How many arms can hold a sword?
The Three Hands are three aspects of the Creators force in this world.
The Great hand is the power of Mercy. The Strong is fear and the Elevated is
Justice.
Moses was at the level of Daat, where Chokmah and Binah are connecting to give birth
to the Zeir Anpin, that includes all the three aspects of force.
Moses has the control of the three forces and it is the secret of Moses Sword.

40 10 Chambers of Light
The Tefilin (Phylacteries) are two leather boxes, one to be worn on the head and one for
the hand.
Each of them has four chambers with four different holy texts handwritten on a piece of
parchment.

The Tefilin for the head connects to the name and the Tefilin for the hand connects
to the name .
With the main two houses that hold the 4 chambers there are 10 rooms for the Light to
be revealed.
The connection with the Tefilin can be done only in the morning time, when the day and
light start to shine. You cannot do it after sundown.
) ( :

41 Phylacteries 1, 2, 3
The three straps of the Tefilin (Phylacteries) are for Netzach, Hod and Yesod.
Netzach and Hod are the two straps that come from the head. Hod is the left and short
strap and should reach the heart. The strap of Netzach is on the right side and should
reach at least to the middle of the body.
The Tefilin house of the hand should point to the heart to draw from the Upper Levels
through the Left column and with the strap of Yesod it continues to the middle finger of
the left hand to manifest the Light with positive action.
) ( :

42 1+1+1+1+1+1+1+1+1+1+1+1=1
There are 12 variations of the Holy name that control the 12 constellations and the
12 months. Each month has its own type of energy.
Thats what makes us different from each other. If you were born in the sun and moon of
Av ( about last week of July to last week of August) then you are different from one
that was born in the sun and moon of the following month.
The soul comes from the same root of the and thats what makes us connected as
one and responsible to each other.

 ) ( :

43 How and Why Was Time Created?

There is the name of 12 letters that comes from the level of Binah, , numerical
value 63.
Malchut is the aspect of Judgment in this world and Binah is the root for the world of
correction. Malchut elevated to Binah, which is the secret of sweetening the judgments
of Malchut with Binah energy.
Malchut received the shape of Binah and brought down the aspect of Mercy with the
element of time. This effect was created as Malchut distanced itself from the Light of
Binah.
) ( :

44 And a River Went Out of Eden to

Water the Garden
) ( :
The Fifth Correction is also ( which means Daughter of Heads). Heads
are the heads of the family houses.
The Daughter , is Malchut. It is the letter from the name . This letter has no
identified color from itself and the Sefirot above it but only from the inner Light like the
soul in the body. The Yod like a Sapphire stone takes the light blue color and black from
the Judgment aspect, which is Left column, Chokmah and the inner Light is white from
the Right column, Mercy and Chessed (Loving-Kindness).
is Chokmah. The six days of Creation are Chessed, Gevurah, Tiferet, Netzach,
Hod and Yesod, which come out of Chokmah that is called .
This is the secret of , the two words that mean created six. The three Sefirot
Chessed, Gevura, Tiferet and called Heads and Fathers.

When Malchut elevated to Chokmah, Binah and Tiferet and Malchut came out , with
the energy to feed Malchut.
This is the secret behind the verse (Genesis 2:10) And a river went out of Eden to water
the garden This process happened to create the nourishment to the Garden, 53 = ,
which is Malchut.
Without this process, Malchut couldnt have the ability to make correction.

45 In the Beginning = Love

The Sixth Correction (correction in Hebrew also means to establish a foundation). And
the people with the knowledge of spiritual connections know that the first precept is
Awe of the Name. The letters for Awe are in the name , its numerical value in
small gematria is 13, and it is the same value for Love . From this Love came
Kindness, Chessed , which has the numerical value of 72. This connects to the 72
names.
The first word of the Torah, , represents the Love of the Creator to His creation,
which was created for us.
In the last generation of 70 years, the Israelites will experience events that will test out
their love to the Creator.
The power to love is the expression of Affinity with the Light of the Creator. If a person
is not ready to disconnect himself from the materials of this world, the Zohar describes
it as if he brought the world back to chaos.
When the time comes to reveal the full aspect of the Light in this existence, everyone
should seek a union with the Light. When not, his world will be filled with chaos.
) ( :

46 - Love and Awe = Flow

To be in love with someone is to be as one without any dependencies. That is what

makes the spiritual connection and synergy of the two parts.
When love depends on some kind of object then when this object is lost, love is gone.
Love should be the principal connection not a result of the dependencies.
To love God is to nullify all the selfish and material desires. This would create Affinity
with the essence of the Creator and creation, connect us to the Central column and
Chessed, Loving-kindness energy and achieve Love and Awe , which is a
connection to the flow of energy from above to below.
) ( :

47 Why Circumcise?
Spiritual elevation is achieved with the knowledge of , the third precept which is
Circumcision. We see in the words , meaning Covenant of Fire.
When we add and to we get , Man, and , Woman. Before the sin, Adam was
dressed with clothing of Light. His Light was like the Light of the sun.
The secrets of the steps, , of the circumcision, are the revelation of the Upper
Lights of the soul at the highest level of Chaya, is and is . Before the
circumcision, the Klipot and Judgments connect and hold and conceal the Light.
The Klipot attached themselves to the organ as foreskin with the Sin of Snake, Eve and
Adam. This precept with the removal of the foreskin, gives us the ability to remove 3
impure Klipot, named Stormy Wind, Big Cloud, and Igniting Fire.
With the process of , which is the splitting of the foreskin, we correct the fourth
Klipah, named Nogah, which initially is in a dual state of pure and impure. Now the
Klipah of Nogah becomes Holy and connected to the Yesod (the male reproductive
organ). The Light can come through Yesod without the interference of the Klipot.
) ( :

48 The Morning Sword

The Evil Inclination draws its power from the Left Column and when the Left Column is
stronger than the Right then the person is also considered evil because he falls into the
control of the evil side.
A righteous knows to keep the Covenant which is the Central Column, in order to
control the Left side, by restricting the Light that comes from the Left.
With the Morning Prayer he activates the sword (the tongue) with the Holy name and
able to cut out the evil. This is the secret of the verse If someone comes to kill you, be
the first to kill him.
Before you let the evil to have a hold in you, connect to the Holy names with your
prayers to remove all evil from having any control over you.
Everyday is new and in the cycle of life a connection must be renewed. Keep your tongue
(sword) pure to protect the inner Light. This sword has a double edge and can be easily
turned to hurt the person that uses it negatively.
For a similar reason, to keep your health in balance, wake up before sunrise (after a
good sleep) and start your day with drinking pure water, enough to fill your stomach (2
or 3 large cups). Let the water settle in your body (about 42 minutes) before you eat or
drink something else. Better before any spiritual meditation to allow the spiritual energy
to connect to the water in your body.
The reason for that is that pure water was the first material thing in this world. It came
out from the mouth of God in the act of creation. Any other type of food/nutrition
includes a process, which is interference.
Everything follows a beginning.
(This is not medical advice or whatever. Ask your certified professional for advice.)
) ( :

49 The Snake at the Gate

The process of circumcision requires a material vessel (usually a simple cup) with soil to
place the foreskin in it. Circumcision is the first act of Judgment on the body and also
the first correction on the physical level.
The Sin with the primordial snake caused Adam and Eve to have skin over their clothing
of Light. It created also the three Klipot that we remove during circumcision.
The removal of the foreskin and placing it on the soil is like putting sacrifices on the
altar.
One aspect of this action is to feed the snake with the effect that was caused by the sin.
We know that God cursed the snake and the ground because of him (see Genesis
5:29).
The sin brought the element of death to the world. That potential death energy exists in
every beginning. To draw the protection and success to all beginnings, think and create
continuity.
) ( :

50- Four Men Entered a Grove

"Four entered a grove" ( PRDS). This is the abbreviation for the four aspects of
understanding and studying the Torah.
1. P Simple. Literal meaning.
2. R - Implied. What comes from understanding the text.
3. D Discussed. The learning after discussions of the Torah.
4. S Secret. Dwelling into the Torah text to reveal the secrets.
The four that went into the PRDS (grove) were Ben Zoma, Ben Azai, another one (no
name mentioned here) and Rabbi Akiva.

The first three ate from the three Klipot and died, Rabbi Akiva ate the fruit and disposed
of the shell (Klipot) and came out.
The word Klipot means Shell, like the shell of the fruit. Rabbi Akiva connected to the
Light, which is concealed behind the Klipot.
Proper circumcision removes the Klipot from Yesod, the reproductive system. Yesod is
the power to form new life. Creates continuation without the snake skin. (The Snake
knew Eve before Adam).
We learn from this part of the Zohar that before we can connect to the Light we need to
break the Klipot, which are the shells that hide it. This is our work and by that we can
merit and enjoy greater Light in life.
When we connect on lower levels or even with a little effort it doesnt give us lasting
Light. No efforts means connecting to limitations and death (end) = no success, no
health, no relationships etc).
When we eat the fruit we remove the shell or wash the dirt from the outer layer first in
order to connect to the inner and valuable content.
The Torah guides us to not eating unripe fruit because it can bring death. Nowadays we
have fruits delivered from far countries by planes or ships and unfortunately the farmers
developed methods to take the fruit from the tree before it becomes ripe. They have
tricks to make ripe colors but when the fruit is picked it has the Klipot because the fruit
did not reach maturity (Yesod) to be able to channel Light to Malchut, which is our
mouth.
The Torah teaches us that the negative effect is carried through the DNA to the next
generation. Ezekiel 18:2 The fathers eat the sour grapes, and the childrens teeth are set
on edge.
Organic unripe fruits are as bad as regular ones. Avoid processed, imported, GM
(Genetically Modified), frozen etc

I wish I could find a worm in my apple. Why? Because then I know that there is life in
the apple
) ( :

51 Truth to Jacob
On the third day, Tiferet, which is the Central Column, went down to become female of
the Central Column by Moses. This is the secret of Moses Bride.
When it said (in the Mount Sinai event) And on the third day, in the morning it
describes the joining of the Two Tablets, face to face as Supernal Netzach and Hod and
create , Truth to Jacob, which is the continuation of Upper to lower through
the united pair of Netzach and Hod to Yesod as the Torah.
The Torah was given on the Seventh Day, Shabbat, and that brings Yesod in completion
with Malchut.
Also it reveals the Light of Chokmah through the Torah.
As God said to Moses (Exodus 33:23) And you will see my back and not my face (also
means inner). This means that to get to the inner Lights we must dwell in
the Torah and elevate ourselves.
) ( :

52 This+Torah = 600,000
No prophet, seer or wise can achieve spiritual understanding without connecting
the Torah in completion with Malchut. In the secret of Zot, meaning this, .
Notice the letter combinations 7 = and 7 Sefirot of the lower levels and are the first
and last letters of the Alef Bet, which represent the Act of Creation.
Also the first two letters, is the abbreviation for Zeir Anpin, and is the last letter of
the Alef-Bet and of Malchut, .

Jacob received it and taught it to his sons (Genesis 49:28).

King David became a chariot to Malchut with this connection (Psalms 27:3).
Aaron connects to Zot when serving in the Tabernacle (Leviticus 16:3).
The Final Redemption will be with Zot . (Lamentations 3:21) I will return Zot to my
heart. The numerical value of Zot is 408 and heart is the Torah (heart = 32), with a
total number of foundation letters in the Torah of 599592, it comes up to perfect
600,000 as the number of souls that left Egypt and received the Torah on Mount Sinai.
Zot which is also referred to as the Shechinah and when connected to Zeir Anpin which
is the Torah will create the completion of Upper and lower worlds described by the
Zohar and is needed to create the final chariot for Mashiach.
Read more about the 600,000 here.
) ( :

53 Shabbat Elevation
On Shabbat, Malchut is going up to Binah to renew the connection and draw the energy
like at the time of Creation.
The Shabbat is called Holy because of the automatic connection to the Supernal level.
When we act like the other six days, meaning creating new forms, then it creates
drainage of the energy to the lower levels.
This situation creates spiritual death, which is loss of Light and that brings us to the
original state of (Genesis 1:2) unformed and void.
) ( :

54 Shabbat and Three Channels of Light

The letters of the word Shabbat , reveal the process of Shabbat. The letter , built
from three Vav , reveals the connection to the Supernal Three with the help of the Three
Patriarchs that are Chessed, Gevurah and Tiferet of Zeir Anpin.
means Daughter, as the Daughter of the Supernal Father, Chokmah, and Mother,
Binah.
is for the House, , which was built for us below and filled with Light on Shabbat.
is the final letter for Malchut, where everything is manifested.
) ( :

55 Shabbat + (39 = Dew)

A person that keeps the Shabbat, meaning doesnt do any work of creating new forms of
existence on Shabbat, enjoys the Dew of heavens. This Dew, , numerical value 39, is
the same numerical value of the spelled Name of God YHV, YVD-HA-VAV, --,
This special Name is the Name that will resurrect the dead.
The sages said that everyone that deals with the Dew of Torah, it gives him life.
By the merit of the Kabbalists that keep a higher connection, the Shechinah stays with
the Israelites.
The Zohar points to our responsibility to connect and draw the Light. If we connect we
enjoy the Upper Lights and the higher we go the greater impact on our environment and
the whole world.
) ( :

56 The Soul of the Torah

Rabbi Shimon opened and said In the beginning God created The connected ones
will shine like the radiation of heavens.

The connected are the letters, which are the dress of the Torah, which is Zeir Anpin.
The letters are decorated with the color shades of fire. The four colors include white, red,
green and black. All the colors appears on the skin of a person that is in the Garden of
Eden. The heavens above the Garden of Eden also formed and decorated with those
letters of Zeir Anpin, because with them he was created.
Will shine, those are the dots that shine inside the letters. In them, meaning the dots,
shine the stars in the heavens of the Garden of Eden and all of them, the dots and the
stars shine in the eyes of the body in the Garden of Eden.
Radiation of heavens, are the Torah cantillation that determine the essence of the
letters and the dots.
The radiation is the Neshamah that moves the letters and the dots that shine in the face
and the eyes of that body in the Garden of Eden and Nefesh is the body of the letters and
partner with the body. Ruach is the dots that shine in the eyes.
Zeir Anpin is called Torah and he receives the essence of Light and clothing from Binah.
The letters of the Torah are the clothing of that Light energy. The white part of
the Torah parchment is the white fire and the letters are the black fire.
Zeir Anpin is also called Man and his body divides to five aspects, which are: Keter,
Chokmah, Binah, Tiferet and Malchut, and they are skin, flesh, ligaments, bones and
Light energy.
They are dressed with five Lights: Nefesh, Ruach, Neshamah, Chaya, and Yechida. They
are also against five aspects in the Torah: Cantillation, dots, letters and their roots.
We find that the letters of the Torah and the skin of man are in the same aspect. That is
why the Zohar says that the skin is decorated with the letters of the Torah.
When Adam was in the Garden of Eden he merited to be the chariot for Zeir Anpin of
Atzilut.
) ( :

57 Rabbi Shimon Knows Knowledge

Rabbi Shimon was in the secret of Daat, which is the root of the Central Column. Daat
unites the Right and the Left columns of Zeir Anpin, as well as the Light that spreads
down to Malchut, which is the Shechinah also known as the Radiation of the Heavens.
The Lights that are revealed in Malchut, in the lower Garden of Eden and all the levels
above receive from this Light because it is parallel to lower and Upper realms.
The Shechinah is called Radiation of the Heavens for this reason.
The ground of the Garden of Eden is closed and sealed. No Light comes to it from
Malchut, which is its parallel aspect. Daat is the revelation of Light between Zeir
Anpin and Malchut below, and Chokmah and Binah (Father and Mother) above.
) ( :

58 The Holy Building Materials

This and the following Daily Zohar sections deals with the secrets concealed in the
description of the Holy Tabernacle.
Malchut was built with the Light of the Sefirot radiated from letters. This is the secret of
(24:3) With wisdom a house will be built.
Malchut is as in , meaning A House
- - B-Chokmah Y (10 sefirot) Built house
and
- B-Chokmah Binah house.
Binah is a house to Supernal Chokmah (as it receives the Light from Chokmah), and
Malchut is a house to lower Chokmah. This house has three revelations of energy, which

are Chessed, Gevurah and Tiferet. They are Three columns (Exodus 27:10) represented
by the Three Patriarchs and they support the house, which is the Shechinah, Malchut.
The other two columns that support (Exodus 26:28) the house are Netzach and Hod and
their names are Yachin and Boaz, which the house, Malchut, stands on them.
The house of Malchut is starting from Netzach and Hod of Zeir Anpin.
The foundation of the Tabernacle was with the form of the Act of Creation (42 Maase
Beresheet).
Rabbi Shimon went up to the Heavens to the Garden of Eden and to see the Upper
Tabernacle in the form of the Act of Creation and was told to go back down because
there are many of the Holy nation waiting to hear about those formations and the
Tabernacles of the Shechinah.
It is said (Exodus 25:8) And they will build me a Temple and I will dwell in them.
(Dwelling and Tabernacle have the same letters in Hebrew).
Keep your body pure to merit the Light of the Creator inside of you.

59 Letters of Creation
) ( :
Rabbi Shimon opened and said And the wise in heart were doing the work (of
building the Tabernacle). Why does it say, wise in heart when wisdom is in the head?
He answers, the wise in Chokmah (Wisdom) is for its 32 paths, which are the 32 times
the name Elokim appears in the story of Creation. 10 times it said And Elokim
said for the ten Sefirot and 22 Hebrew letters.
The actual builder of the Tabernacle, Betzalel was 13 years old and he knew how to
permute the letters that were used in the act of Creation.

When we add the spelled name of God in Chokmah we have the revelation of
the 42 letter name in the act of Creation. Manifestation by Zeir Anpin 6 sides times 7
days = 42.
Click here to see a table that shows the letters used in Creation.
The flow was from the first letter to the last letter .
There are 7 words and 28 letters in the first verse of the Torah, which starts the story of
Creation.
28 is the same as hand (14 ) + hand (14 =) = force .
The force of Creation, 42 letters plus 28 equal 70 to create the weekly, 7 days, and
generation cycle of 70 years. 42 have 14 more than 28 (214) to signify the third hand of
God, , the Elevated/Supernal hand.

60 Three Hands, A Crane and A Child

The Three Hands of God
This section describes the Three Hands of God in the process of building the Tabernacle
as an extension of the creative force of the Creator in the levels below.
The above paragraph is strongly connected to the one below.
Who brings a child to the world?
A Crane? Yes.
It is true, literally.
Rabbi Brandwein in his commentary to the Tikkunei Zohar, quotes the Kabbalist, The
Maggid of Kuznitz, who said, The Right hand of God, called the Great Hand, which is
from the aspect of Chokmah and Chessed and injected water from Ruach into the
Mother which is Binah. This action caused the Supernal Mother to bring out the five
Lights in the first day of Creation. This process is called .

Up to here is the commentary of the Maggid of Kuznitz.

Explanation; , literally translates to Crane but we also see the word , Chessed
and YH.
YH are the letters of the name that represent Chokmah and Binah that gave birth to Zeir
Anpin.
The Supernal Binah, Upper H of the name, is the creative force in this world. To draw
that force, the male needs to bring his water from the level of Ruach to the vessel, inject
it with the process of , ZRA ,YH, which means seed of YH.
This is the secret of the Crane , bringing the child from above to the parents
below.

61 Holy Tabernacle, Holy Body, What a

System?
Holy Tabernacle, Holy Body, what a system?
The Ark is in the aspect of Shabbat, Malchut. The Tabernacle is built of six levels woven
together that include the six days of Creation. The Tabernacle is also the Shechinah at
the lower level.
The Ark is like the heart ( in Hebrew = 32), and its a burning fire with the 32 paths of
Wisdom, Chokmah. Its also Malchut, Shabbat; it also includes the Upper Shechinah,
which is Binah, and is the female aspect of the father, Chokmah.
The heart (Binah) is the extra soul level we receive during Shabbat, which protects us
from negativity.
The Candelabra is the aspect of the head, Zeir Anpin, and the seven candles are the two
ears, two eyes, two nostrils and the mouth. Those are Chesed, Gevurah, Tiferet, Netzach,
Hod, Yesod and Malchut.

In the Supernal level, the head is Chokmah (see), the ears are Binah (hear), the nose is
Tiferet (smell) and the mouth is Malchut (speak).
The Candelabra receives the Light from the right side of Chokmah, which flows through
the right brain. This is the secret of why a positive mental attitude (PMA) and being
emotionally happy are good for you. On the other hand, the left brain is responsible for
most of our daily actions. Worry, stress, and depression come from an overload of the
left brain. The left brain connects us to the gravity of the body, i.e. physical existence.
The right brain needs to be happy and elevated to draw the Light of Chokmah. To bring
the body into this state, we need to start by connecting to the Zohar.
Because the eyes are at the level of Chokmah, the Zohar allows us to make the
connection to the Light. People who scan the Daily Zohar experience a gradual increase
of spiritual elevation and happiness. Over time, the knowledge becomes more natural
(less of a thinking process) as the flow of the Light of Chokmah comes into our lives by
engaging the right brain.
In order to achieve elevation at the physical level, immerse yourself in positive activities
that make you happy. Be busy with physical activities that bring fresh air to your lungs,
envelop the heart with positive energy, and trigger the right brain into an elevated state
to bring the Light of Chokmah. The Zohar describes the lungs as Wings over the heart,
like the cherubs over the Holy Ark flapping their wings when energy flows through the
Ark. Thus, breathing fresh air is very important.
If you are depressed or if you find it hard to see things positively, start the process of
changing your mood by listening to your favorite music; this will activate the right brain.
As you continue listening, you will have more and more Light; it will be a gradual step
out of depression.
Balancing the right brain (Wisdom, Chokmah, positive energy) with the left brain
(Understanding, Logic, building, Binah) will improve your health and will increase your
chances of success in all your actions.

62 Every Breath and Every Heartbeat is

 ) ( :
The face of the Lion turns to the right (Ezekiel 1:10), and there shines the Light of the
Candelabra, Chokmah of the Fight. Of the heart, it said and the face of the Ox turns to
the left and shines with the Light of Chokmah of the Left. And the table of the service
(in the Tabernacle) was founded to shine with the 32 Paths of Wisdom, Chokmah,
because the heart is to the left and shines with the Light of Chokmah of the Left.
Of the body, it said and the face of the Eagle, this is Tiferet which is Mercy, and it
includes both the Right and the Left, and that is where the Tabernacle is built as the
house of Malchut with the Light of Zeir Anpin and the six levels woven together.
The body is one aspect that includes the four Worlds: Atzilut ,( Emanation), Briah,
( Creation), Yetzirah ( Formation), and Asiah, ( Action). The head is
against Zeir Anpin of Atzilut, where the root called Adam comes out. From the throat to
the chest is the aspect of the world of Briah, which is against the Malchut of Atzilut
because Briah is the female aspect of Atzilut. From the chest down are the two worlds of
Yetzirah and Asiah. These two worlds are mixed with the Klipot. In Yetzirah, it is halfgood, half-bad; in Asiah, it is mostly bad. So, from the chest down in the human body,
there are body parts against the Klipot: the liver, , lobe of the liver,
spleen, and , bile.
The heart is the fire from the Left side with the 32 Paths of Wisdom, Chokmah of left of
Binah.
It is a fire because when the Light of Chokmah revealed it, it was accompanied by harsh
judgments that wish to burn everything that wants to draw the Light of Chokmah from
above to below. The judgments have strength until the Chassadim begins to rule with
the secret of the wings of the lungs breathing over the heart.
This air/Light blows from Chessed which comes from the unification of the Heart
(Malchut) with Zeir Anpin. Then, the Light of Chassadim in the head comes down from
the brain to the nose (Tiferet of Zeir Anpin), through the two nostrils to the center
conduit of the air/Light to the lungs (Binah of Malchut), to the wing of the lungs
(Chessed of Malchut), and as Chassadim to the heart. At this point, Chokmah is united

in the hearts four chambers, and this Light spreads to all the worlds of the body:
Atzilut, Briah, Yetzirah, and Asiyah.
Every breath and every heartbeat is a process of receiving and continuing the Light from
above to below. The human body is a micro-cosmos. We should understand this process
and be conscious of it on both the personal and global levels.

63 Abra Kadabra and the Power of

Creation
Abra Kadabra in Aramaic is , which means Ill create as I speak. The power of
creation comes through the mouth.
And God saidLet there be Light, And God said . The whole creation was done by
the Ten Sayings of God.
The expression of words comes from the mouth, which are the 22 letters of Malchut. The
letters split into five groups based on the source of their soundlips, teeth, palate,
tongue, and throat.
They are connected with the five points to the source of the energy that comes to
Chokmah and Binah. Their code names are Israel Saba (Grandfather Israel), and
Tevunah (the Power of Understanding).
Similar to the connection between the mouth and the letters is the connection between
the eyes, the eyelids, the eyelashes, and the energy of Keter, Chokmah, Binah, Zeir
Anpin, and Malchut. And the three different colors in the eye (of the pupil, iris, and
sclera) function as the dots of the letters.
The five channels of the 22 letters from the mouth connect to the five points of Keter,
Chokmah, Binah, Tiferet and Malchut of Israel Saba and Tevunah in the following
manner:

The Upper five points through the Upper H of the name YHVH transfer the Light to
the lower H of the YHVH. When they both connected, the Ten Utterances came out (
10 = 25 = =).
This is the secret of the engraving on the onyx stones on the garment of the High Priest
(Exodus 39:6). (For the Hebrew readers, notice the Nikkud (dots) of the letters,
. The Shuruk transforms for the Alef.)
The above five letters are a good meditation to help break limitations and for starting
anew. It is good to combine this meditation with the first of the 72 Names ( ) to start
something, and with the forty-ninth name of the 72 Names ( ) to renew something.
Although the two names look the same, just as with the two Hs in YHVH, they are on
different levels.

64 2 x 25 = Binah
The prayer of Shema Israel has 25 letters and six words. It creates unification between
Upper and lower. When God instructed the priests to bless the Israelites He said So you
will bless the Israelites The Word So in Hebrew KH has a numerical value of 25,
same as the number of letters of the beginning of this prayer. This prayer is recited twice
a day, morning and evening, and 2 x 25 is 50 to make the connection to Binah. The six
words are for the channel of Zeir Anpin to fulfill the unification and transfer the Light
from above to below.
There are many powerful codes in this special prayer, with some we discussed in a
previous commentary.
The first part of the Shema prayer is also put inside the Mezuzah on our doors to provide
protection and blessings to our homes.

65 Two Letters of Great Blessings

is the Supernal Shechinah, which is Binah dressed with the energy of Zeir Anpin and
with that force the Israelites left Egypt. As it said,

So said YHVH The first two letters is , and the first letters of the third and fourth
words begin with . This verse from Exodus 11:4 begins the Exodus process and it tells
of the powers involved.
The two letters connect the prayer of Shema to Binah when they are recited twice a
day. It creates a unification of the Supernal Mother and Father with the elevation of Zeir
Anpin with the word Echad (=one=love). The first 22 letters build the channel and
the energy for the last 3 letters to create the unification and reveal the Upper Light
below.

66 Chariots of Light
The Chariot part 1
'Chariot' in Hebrew is
Every transformation of energy between the spiritual levels requires a Chariot, ,
.
This is not like transferring goods by trucks from one location to another because the
original energy is never lost. When Light passes through a prism you can see different
colors but the original Light is never lost or changed. It is only how we see it.
When the power company delivers electricity to your home or office the essence of the
energy is the same but its revealed differently based on the device thats connected to it.
Interesting is that the elements of an electrical circuit are called in Hebrew ,
Carriers or Vehicles, which is based on the same root and meaning of Chariot.
When the Zohar says that Abraham is the Chariot for the energy level of Chessed of the
Right column, it means that Abraham by his action channels the Light in a form of
sharing and kindness that is called Chessed. So with the other levels, Isaac is the Chariot
for the level of Gevurah of the Left column, Jacob for the level of Tiferet, Central
column, and so with the other Sefirot, Moses for Netzach, Aharon for Hod, Joseph for
Yessod and King David for Malchut.

67 Chariots of Light, part 2

Continued from Daily Zohar 66.

To better understand the concept of Chariot here is an example: If you place a blue
filter on your flash light, the filter is like a chariot to the blue color that exists within the
original light. The potential blue becomes manifested. The original light is still there but
now only the blue color is revealed.
Each one of us is a Chariot for the Light that is in us. The process is to reveal the
maximum light through the curtains (filters) of limitations.
In order for us to connect to higher levels we need to use the existing chariots for the
specific channels we wish to connect.
The Names of God are on the higher level, then Angels, the Patriarchs, Matriarchs and
so on.
Learn the spiritual circuits to make your life better. The Tikkunei Zohar that we bring
with the Daily Zohar are the chariots for the energy that can cleanse the souls and when
many people are at that state, we will be a chariot to the Light of Mashiach and the Final
Redemption.
The Light exists everywhere without limitation and to reveal it we need a vessel that will
create the channel/chariot to the specific Light to the vessel.
Understanding this concept will help you take ownership of your connection to the Light
and the effect of your actions as Chariots for the Light.

68 The Arc Angel Metatron

The Angel Metatron is the Chariot to the Shechinah below. He is also the connection
above for the unification of the soul levels of Nefesh, Ruach and Neshamah.
Metatron is gematria 314, same as , which is a name we put on the door post to
protect the connection to our dwelling place.

Metatron is the connector between the Circle (Pi, 3.14.), which is the Endless, and the
Line, which is the process, the Ten Sefirot, all that is in our limited dimensions,
controlled by time.

69 Zeir Anpin, the Key to

Freedom
The Zohar discusses the difference between the First and the Final Redemption. In the
first one we left Egypt as slaves because Zeir Anpin, which is the Torah and the energy of
freedom, was only in its first stage of birth. Pharaoh was not aware of ZAs existence
even though he had the connection to the negative side and could see all the spiritual
forces. He asked Moses Who is YHVH that I (Pharaoh) should listen to His demands?
He said the truth and the Zohar tells us that Pharaoh was a great wizard and could
see all the spiritual forces. At that time he didnt see YHVH as Zeir Anpin. The Holy Ari
revealed to us that Zeir Anpin grew after the Exodus and reached greatness on Mount
Sinai with the revelation of the Torah.
The Final Redemption will come with YHVH, Zeir Anpin in the lead and will raise the
dead. It will not be with haste like running away but with full revelation of the Light.
The Fiftieth Gate is concealed until the Final Redemption at which time all the levels
will be revealed at the same time because the Torah is with us. Then we will see with our
eyes the connection and the flow of energy from the Upper and lower levels and the
Light that was there before the breaking of the vessels that created this world.

70 Three Letters , Six Directions, Now

Shake!
is also , the is the six sides as follows:
Chessed Right South Wisdom
Gevurah Left North Riches
Tiferet Central column East Righteous souls (children)
Netzach Up Right leg Life

 Hod Down Left leg Sustenance

Yessod West All the above
represents Chessed, Gevurah, and Tiferet of Zeir Anpin that elevated to Binah and
became with same numerical value of 21. The three becomes one with Binah.
clings to to Chokmah and receives from it like its shape, similar to a stamp that
receives the ink to its shape.
Our sages said The one that wish to have Wisdom (Chokmah) should go South. The
meaning of it is that one should behave with Chessed, loving-kindness, to connect to
Wisdom. That is how the vessel can connect to Chokmah and draw the energy to his
vessel. The letters help to connect to Chokmah.
The Holy Ari, in the Gates of Meditation in the discussion about the holiday of Sukkot,
explains the shaking of the Lulav (palm branch) to six directions using the above
permutation of the letters. The energy essence of the letters is for Chokmah, for Binah
and for Daat. The sequence of the letters determine their general energy.

71 32 = The Place of His Honor

The word appears 32 times in the story of Creation. The letters in that name
represent the 32 paths of Wisdom. is Chokmah (Wisdom), and is Binah, which is the
Chariot for Chokmah because the Chariot is established with the Light that it carries.
The letter of implied to Keter, and with , which is Chokmah and Binah, revealed
the secret of that the Holy Ari tells us that in the meditation of Shabbat Mussaf (a
prayer that captures the energy revealed earlier with the Torah reading), we connect to
Keter and draw the highest Light of Shabbat at the level of Neshama when we recite
.
These three words translate to: is the place of His honor. has the numerical value
of 32.

72 The Secret of the Two Dots of

Creation
The two sparks of Light of the letter , Tzadi, are the two dots of Tzerei (two horizontal
dots under the letter). Their root is in Israel Saba and Tevunah, which are the Lights
that flow to Chokmah and Binah from Keter. This is represented by the shape of the
letter Tzadi that is built from two heads, the Letter Yod and the bent forward letter
Nun .
The eyes are like the Tzerei, at the level of Chokmah, and this level radiates from the
persons eyes.
Looking into a persons eyes makes a connection to his spiritual level and finds how
deep he is.
Eyes connection is not recommended as a regular exercise. It may cause a high level of
connection or disconnection. It is like connecting two powers of an electrical circuit. If
both are on the same circuit it can be a positive channeling of creative energy and if
not it could create a short-circuit and burn the connected elements.
Evil eyes could drain your energy and create long-term damage so dont take risks.
Better not look deep into a persons eyes until you feel positive around him.
The eyes may look passive but it is the driving force of creation.
The word Tzerei has the same letters of (( )create, formed).
Manifestation power in Malchut depends on the level of connection to Chokmah.
Whatever you are able to see in your mind you can manifest. That is the secret of Tzerei
and The Secret of transforming your vision to reality.

73 The Secret of The Secret

The Zohar reveals to us that the 22 Hebrew letters existed 2000 years
before God created our existence.

When God decided to create the world, He took the first two letters, , with the Hebrew
meaning of Father, and the last three with , in Hebrew meaning a Gift. (Also ,
meaning Matrix or web or screen), added the letter from His name and created .
This word included within it, The Beginning, The End, and the Thought of Creation
.
It is the reason why Rabbi Shimon wrote the Tikkunei Zohar with its 70 keys to this
word , to allow us to connect to the energy of Creation at the purest level.
The Secret of The Secret.
Be the Father of your vision, do not borrow from another. Put your soul , in the
vision, NOT your body and selfish desires, which may work temporarily but without a
foundation or soul to stay alive.
See the whole picture to the details, the purpose and the benefit to others .
Understand and accept the process and that it is all a gift from the Creator that gives us
the tools to form new from another. The process of Creation starts immediately after
with the word , which means Create, and is the second word of the Torah, after
.

74 The Building, the Builder and the

Power Tools
The Holy One Blessed be He, started building the world with the letter because it is the
Building ( starts with the letter =B. This is the Building to the Light of Chokmah,
which called , Father). He started with because it will also be used to build the future
Jerusalem, as it said in Psalms 147:2 .
It also said in Psalms 127:1 If YHVH wont build a house, the builders did it for
nothing.
If the consciousness of connecting to the Creator is not within everything that we do, it
doesnt have a future because it cannot carry the Light of Chokmah into it.

The letter Gimal is the column that supports the building and it is with ,
actions of kindness and sharing.
The letter Dalet, , is the door to the house and it is supported by Gimal.
brings the Light and supports and Gimal supports Dalet, .
The letters divided into three levels, Binah, Zeir Anpin and Malchut.
Above Binah there are no vessels, which are the letters.
In Binah we have 22 letters, also in Zeir Anpin and Malchut.
From to are the 9 sefirot of Binah with numerical values 1-9 (Singles), from to are
the 9 Sefirot of Zeir Anpin (Tens 10-90) and from to and the are the 9 Sefirot of
Malchut (Hundreds 100-900).

75 Gimal, = Bridge of Chessed

Continuing with the Hebrew letters and their essence.
are the upper 3 of Binah of Malchut and to are the 6 aspects (ZA = Chessed
through Yessod) of Binah of Malchut.
Gimal from the top 3 is close to Chessed of ZA, and influences the Light of Chessed to
the letter Dalet.
Gimal is for Gilgul (in cycle movement) and provides for the ones below.
Dalet , is the door of the house, which is Malchut that is called Jerusalem. By the Light
of Chessed from the Gimal, Malchut changes from its basic state of poorness to become
the door and opening for all the Lights. With the Vav is the column that supports the
door, which now is the opening for two openings, one for the Light of Chokmah and one
for the Light of Chessed.
Hei , is the completion of the two arms of Chessed and Gevurah. The body, which is
Tiferet and Hei, built from three Vav , includes the three Patriarchs that are Chessed,

Gevurah and Tiferet. It is also the secret of the three legs of the Holy Throne, and the
fourth leg is Hei, Malchut of King David.
Vav , numerical value 6, implies to the sixth day and is the unification of the Upper and
lower, Hei of Binah and Hei of Malchut, the seventh day.

76 About to Open the Gates

This section is a different introduction just before the first of the 70 Tikkunei Zohar.
The Wise ( )are Rabbi Shimon and his son, Rabbi Elazar, and his friends, Rabbi
Aba, Rabbi Yosei, Rabbi Isaac and the rest of the friends that shine from the radiation
(in Hebrew = Zohar) of the heavens.
What does this Zohar (radiation of Light) ask and answer; when they made these
writings, they received permission from above and it was called the book of The Zohar.
The people that connect to it will be like the stars that will shine forever.
When the writing was going on, permission was given to Elijah the prophet to connect to
Rabbi Shimon and his friends with the Upper righteous, armies of angels and Supernal
souls to support and be with them in unity with their study, which resulted in the 70
Tikkunei Zohar.
The next 3 Zohar sections are parts of the article, which is called Elijah Opened
.
I will explain more about it in the coming articles. Dont miss it.

77 Elijah Opened (Patach Eliyahu)

Elijah opened and said, Master of the worlds, You are One and never to be counted
(because there are no more like You), You are Supernal of all Supernal, Concealed of all
Concealments and there are no thoughts that can grasp any of Your Essence.

It is important to understand that this introduction to the Tikkunei Zohar is the opening
of the Light to the Zohar. Elijah has the keys to the worlds below and above. He was
given permission to support and teach Rabbi Shimon and his son the secrets of the
spiritual system that govern all aspects of existence.
Elijah is Pinchas, the grandson of Aharon the first priest, and as a priest he has the
power to open the gates of Binah to draw Light of Chokmah to sustain our world.
Elijah opened has the special energy of a spiritual key. When we read or scan it, it
helps open spiritual channels that can manifest spiritually and materially. It is good to
scan it every morning as you wake up and wash yourself, before sunrise. It is good to
scan about 60 minutes after sundown Saturday evening, which is the beginning of the
new week.
Elijah opened connects us to the Endless and all the Sefirot. He starts by
acknowledging the Master of the worlds as the Endless, Blessed Be He. Then he goes
through all the major elements of the divine system that allows us to be created.
The Endless is simple in the sense that you cannot define it or give it a name because the
name itself defines and limits it just by the fact that it has a name.
The Endless is the Cause of all Causes and all that comes out of it is concealed to the
level below it so the Endless, Blessed Be He, is concealed of all concealments.
It began with the Ancient ( ) concealed inside Primordial Man () , which
concealed inside Long Face () , which concealed in Father and Mother () ,
which concealed inside Zeir Anpin and Malchut.
The Light of the Endless, which is infinite and circular and concealed in the straight line
that is the Light of Creation, which is limited by the Sefirot, called here 10 Tikkunim,
which means 10 corrections or 10 foundation levels, and the whole of Creation are held
by them.
Due to the importance of Patach Eliyahu (Elijah Opened) to understand the whole
spiritual system, I will write, with Gods help ( ) a detailed commentary on it.

78 Elijah Opened (Patach Eliyahu) Part

2
(Elijah opened continues)
The Emanator emanates the 10 Sefirot to restrict His Endless Light in order to reveal it
with the act of Creation and the Spiritual System.
They are called Sefirot from the Hebrew root word ( SPR), meaning book, story,
border, count, number. The Sefirot is a limited form of the Endless.
You should not think of limits here as limited power but as a process that must follow a
sequence of actions, spiritual and physical, in order to bring down the energy to create
new in this world.
The 10 Sefirot are part of the system in the concealed worlds, which are Primordial Man
and Atzilut (Emanation) and in the revealed, which are Beriah (Creation), Yetzirah
(Formation) and Asiah (Action).
Without the Sefirot the worlds could not receive the Light from the Endless.
The 10 Sefirot is also a process that conceals the Light of the Endless from the people.
Without this concealment, people couldnt receive the Infinite Light.
All is surrounded by the Endless Light, Blessed be He, to connect the Sefirot, the worlds
and all the details of Creation.
The surrounding Light keeps the identity of each individual creation by allowing them to
have inner Light.
Everyone that by his actions creates disconnection between the Sefirot, separates the
Light from the Sefira, which loses its positive beneficence because the lack of Light
draws negativity to fill the space.

79 Elijah Opened (Patach Eliyahu) Part

3
(Elijah opened continues)
The 10 Sefirot arranged in three lines in order, one is long and that is the Right column
and includes Chokmah, Chessed and Netzach. They are in the aspect of Chessed and
Kindness.
One is short, which is the Left column that includes from Binah, Gevurah and Hod. Its
the line of Judgment and the expression of the vessel.
One line is between the two and includes Daat, Tiferet and Yessod. It is the line of
Mercy and Truth that balances the line of Chessed and Gevurah.
The lines follow the rules of the 10 Sefirot from the emanated Light of the Endless in
them.
The Endless is in a state of giving only, it cannot receive or be influenced by anything,
not from above, below or any direction.
The different types of energy were given to the Sefirot of the higher levels to reveal the
Light in the lower levels. From the Upper levels come the souls (Neshamah) for the
people and the bodies created for them are the vessels to hold the restricted Light with
the system of the 10 Sefirot, which are Keter, Chokmah, Binah, Chessed (Gedulah),
Gevurah, Tiferet, Netzach, Hod, Yessod and Malchut.
For those who understand; the circle gave birth to the line and the line cannot give
from himself to the circle that created him. Because the line contains the essence of the
circle, he can create new circles that transform to line(s) of six levels, after it goes
through the upper three levels.
What is to reveal?

The light of the Sun shines throughout our solar system. We can see the source but we
cannot see its light unless it is reflected from an object. The reflection is a limited
representation of the original Light.
More on Elijah Opened in the next Daily Zohar.

80 Elijah Opened (Patach Eliyahu) Part

4
The Sefirot are called by names to signify defined Light and they are represented in the
body in this order:
Chessed Right arm Right column the energy to do good and share.
Gevurah Left arm Left column the energy of desire to receive and judgment.
Tiferet Torso Central column the energy to balance the Right and Left. Mercy.
Netzach and Hod Both legs continuing the energy of the Sefira above them. Right
leg continues the energy of Chessed and the Left leg continues Gevurah.
Yessod The sex organ and the bottom of the body. It connects all the above to one that
is the mark of the covenant, which is the power to channel Light from the Upper to the
lower and create life.
Malchut doesnt represent Light energy directly but as expression of the Light from
above. The feet when moved and the mouth when it speaks are Malchut.
The Oral Torah is also called Malchut because it comes out from the mouth and reveals
the energy of the concealed.
After the description of the 7 lower Sefirot Elijah describes the top three.
More on Elijah Opened on this page.

The next Daily Zohar begins the first of the 70 Tikkunim, the Corrections.

81 The Gate
Tikkun #1
-
The letter B , here is considered as Malchut and is The Beginning.
The first Tikkun starts by showing the first letter of the Torah, which is the first word
and first letter of the Story of Creation. This is where it all started. This is the point
where spiritual and material meet.
- is the entry to the Supernal levels. This is the gate to YHVH and righteous people
are permitted to come inside and others that are not righteous are rejected from coming
in.
We find all that are impressed from above, all the forms of the Light and the governing
laws. They are also called Nefesh, Ruach and Neshama.
Malchut reflects all that is above, and one of the meanings of the letter Bet is the place
where the duality of spiritual and material exists.
Keter point is the root for all that is below. The formation of man that is Zeir Anpin is
there.
The four beasts of the Holy Throne are impressed in Malchut. The Lion to the Right,
Chessed, the letter . The Ox to the Left, Gevurah and the letter . The Eagle in the
Center and lower is the Face of Man that shines in all four beasts of the Supernal
Chariot.
The king of all the animals is man that is the rider of the throne. He is form
of the name YHVH and has the same numerical value 45 of man .
The Holy Shechinah in Malchut is the impressed Light of man that is Zeir Anpin.

82 Revenge to Come
The souls of the Israelites are connected to the Holy One, Blessed Be He, as well as the
Shechinah.
When the souls are in a state of separation, the energy of death fills the void. But, when
the Israelites finally come out of exile (thus ending their separation from the Holy One),
He will come with a vengeance to burn all the forces that caused the separation.
The Left column will be awakened to push the Light of the YH from above to below
with such full force that it will burn the system of negativity, thus taking revenge upon
Amalek as He promised.
Amalek is the force of doubt and negativity that continues to separate the Israelites from
the Light of the Creator, thus causing pain and suffering in the world due to the
disruption in the Light that flows from the Israelites to the rest of the world.

83 Dress Your Life

What are Spiritual Dressings?
The form of restricting the Light to a specific energy level is called dressing. To
understand it better try to imagine a great actor that can play any character type. He
dresses himself according to the character type he plays.
To act in different roles he needs to dress himself with what that role requires.
Another example would be a school teacher who teaches first grade and has to dress
himself in a first graders level. He cannot bring all his knowledge to the little kid
without restriction. So before going to first grade class he reveals only the level of
education that the child could grasp and learn.
When the teacher goes into fifth grade class it would be a different dress.
Same teacher, different dress.

In spirituality it is similar but only on an energy level.

The Endless Light Blessed Be He dressed His Light with the system of the 10 Sefirot in
all dimensions and levels to allow us access to its Light.
When you read the Light dressed in Chokmah you know that the Endless Light
restricted His Light in the type of Light defined as Chokmah.
The vessel is its name and its essence expressed with the Light shaped into the vessel.
This is why the Gematria or the numerical value of the name is an important tool to
reveal the energy behind the vessels.
If it has a name it is a dress of the Light that comes from the Endless, Blessed Be He.
The Hebrew letters are the foundation vessels that when combined and expanded reveal
the Light of the vessel and its purpose.
The name YHVH represents the whole creation as it came from the Endless. The
Endless is a name without limits or borders. The numerical value for Endless is
207 which is the same as for the word Light .
There is nothing in existence but the Light of the Endless.
The Endless fills up the whole existence in different dressings. The top of creation is
Man which has the ability to create new dressings from his own Light. Every word and
every action creates (or dresses the Light energy we have) - a new reality.
Please read this article again until you get it, it will be very helpful in understanding the
process of life and how our words and the names of our actions transform into energy on
our level.

84 Opening the Treasures

Tikkun #1 (Continued)
The first two words of the Torah begin with the letter Bet , and they are
related to the Shechinah, which is the like the stamp of the Holy One, Blessed Be He.

The word stamp is used here to describe that in this world we can see the Light as an
imprint of the original forces.
The Shechinah is the energy of blessings and protection in this world.
It is the dwelling place of the Torah and the Treasure of all the levels preceded and are
included in it.
Being in awe to YHVH and the Torah connects us to this Treasure.

Tikkun #2
After discussing the letter the Zohar refers to ( meaning beginning) as the Torah.
The Torah with the letters, dots, cantillations and the 613 precepts are connected and
dependent of the name YHVH.
The is related to the 365 precepts that guide us to avoid actions of negativity. It is in
the aspect of the Left column.
The is related to the 248 precepts that show positive actions. It is in the aspect of the
Right column.

85 In The Beginning, The Lighthouse

Tikkun #3

is -, meaning Return with Awe. Awe is the treasure and the aspect of
Chokmah. Without Awe there is no connection to Chokmah.
is also read as , which means Head and House. The secret is revealed in
the verse (Psalms 24:3) A House is built with Wisdom. Wisdom is Chokmah and can
be revealed only in the House, which is Malchut. None of the other Sefirot can receive
the Light of Chokmah.
Malchut cannot be called House until it has the Light of Chokmah.
The Light of Chokmah comes down through the Central column, which is Zeir Anpin.
The Light revealed in Malchut includes all the 10 Sefirot and there cant be a connection

to the Supernal Light until Zeir Anpin is connected to Malchut, which is . As it said
(Isaiah 56:7) My House will be a House of connection to all nations.

86 Covenant of Fire
Tikkun #3 (Continued)
Man is a Chariot for Zeir Anpin and in the image of the Central Column.
A mans prayer needs to be in a group of ten people to be able to properly connect to Zeir
Anpin, which is 6 Sefirot and Malchut, to the Upper three Sefirot and draw the Light.
The male s-e-x organ is in the aspect of Yessod, which is the funnel for the Light to come
down to Malchut. Those that keep the action of this organ with purity become a chariot
to Yessod and the Holy One protects them from the process of hell.
Explanation: Within the male s-e-x organ is embedded the desire to connect to Malchut
in order to bring Zeir Anpin, male, and Malchut, female, together. This connection
draws the Upper Light and the force that lets us create new in this world.
Since it involves a physical connection then negativity easily attaches to it and
transforms the desire to draw the Light for creation and continuation purpose into the
highest degree of desire for the self.
That negativity should be cleansed after death, in the process called hell . This is in
the secret of letters of , meaning fire + Brit (covenant).
The Covenant is the promise of God to Abraham and his descendants to keep the flow of
Light through Yessod to the world.
(Recommended reading to understand deeper the concept of soul cleansing here, body
and soul part 1, and here for part 2).

87 Can You See the Light?

Tikkun #4

, In the beginning it said (Psalms 118:19), Open Gates of Justice for me to come
through
The Gates refer to the two eyelids that open and close the eyes. They are also called the
wings of the eyes. Like the cherubs over the Ark of the Covenant spreading their wings.
The three color shades of the eye are for the Three Patriarchs in the aspects of Chessed,
Gevurah and Tiferet. The pupil which leads the Light inside the eye is in the aspect of
Malchut because only there the Light of Chokmah is revealed.
The ten Sefirot of the head are:
Skull Keter
Eyes Chokmah
Ears Binah
Nose Zeir Anpin
Mouth Malchut
The eyes that are Chokmah need protection from negative entities so the eyelids cover
the eyes so they wont suck the Light of Chokmah from within.
At night when the soul leaves the body for rest the eyes close to protect the inner Light;
when the soul is back and the person awakes, the eyes open.
Interesting (but not surprising) is that the cornea, which is the clear bulging surface in
front of the eye and the main refractive surface of the eye has the refraction index of n =
1.37.
137 has the numerical value of Kabbalah .
Also photo-electric conversions occur by a factor of 137 cubed. The Light is in Kabbalah.
The Zohar, like the cornea of the eye, transfers the Light and reflects it in the physical
dimension.
Can you see the Light?

88 22+10=32 , 32+10=42
Tikkun #4 (Continued)

Rabbi Shimon stood on his feet and said; Master of the universe, I open my eyes to
look above
Rabbi Shimon quotes , I will come in, meaning I will come for the Holy name of
42 letters.
The first 42 letters of the Torah, In the beginning God created the heaven and the earth.
The earth was unformed and void.
, ,

, ,
The Holy name referred to is:
Many people know those lines from the Ana Bkoach prayer.
Rabbi Shimon continues and explains; every letter from the 22 letters of the Torah,
which is Zeir Anpin, have a say from the 10 Sayings of Creation (And God said let
there be) which are the 10 Sefirot of the Supernal Father and Mother, Israel Saba and
Tevunah.
When we add the 32 paths to the 10 sayings we have 42 letters and they all come from
that is Keter. , the one above all and , which is Chokmah and Binah.
The seven Sefirot of Zeir Anpin and Malchut are included in the 7 lines of the Ana
BKoach and that is why we have the Baruch Shem after it.

89 This Is Malchut
The 42 letters of the Holy Name shine their Light in Zeir Anpin and support the whole
world in the secret of letters of .

The code name for Malchut is . In the hands of the high priest it is a tool to draw the
Light for the world.

90 Point of Wisdom
Tikkun #5
in another format . The 5 letters meaning Beginning is the secret
of Chokmah in its palace, where the energy and vessel is originated. The Palace is also
where Israel Saba and Tevunah, Binah, is called Palace. The Hebrew word for Palace
and Vessel are the same.
(When you see yourself in a chamber, home, palace etc that represents your vessel or a
temporary state of the soul).
The origin point of Chokmah is concealed thought that is not revealed in Light.
Elijah the prophet came to Rabbi Shimon and asked him, The letter , is open and
implied to reveal Light, then why is the thought that is Chokmah (Wisdom) in it?
Answered Rabbi Shimon, When the will of the King came to emanate and create the
worlds, the spark for that came from the force of judgment in the vessel of Malchut.
It is the Cause that causes the Light to restrict and remove Him from the middle point,
which is Malchut.
That point is before the Light extends the circle into a line to create the world. That is
the secret of Pi (3.14) that I will reveal in a different article.

91 Garment For a Little Dot

Tikkun #5 (Continued)
He covers himself with Light as if it were a garment Psalms 104:2.
The secret of the word covers is that the Light when concealed without spreading out,
is called Air . It is concealed by the letter .

When Malchut, which is the middle point, a little dot, elevated to where Israel Saba and
Tevunah are that are Binah and called Palace, it sweetened the judgment of Malchut and
the Light of Binah became Air , which is also the aspect of Ruach.
The joined the Light and created =( Air).
When the Yod took out from , the Light was revealed and that is Let there be
Light

92 Tabernacle Engineering
Tikkun #5 (Continued)
The Yod of Chokmah is revealed in Malchut through the process and the
name YHVH and the ten Sefirot of Direct Light .
Malchut is the secret of the Yod of ADNY spread out in the Ten Sefirot of Returning
Light from the lower to Upper level.
In the secret measures of the Holy Tabernacle we see the spreading of Light represented
by the different measurements. The length implies to the Light of Chokmah and width
implies to the Light of Binah.

93 Alef = 1 = 26 = 3 Hands x 42
(The title of this commentary is a riddle. One of the mysteries of the letter Alef. Dont
worry about understanding it. Your soul will have joy looking at it.)

Tikkun #5 (Continued)
The letter is built from Yod, Vav (slanted) and Yod.

The letter Yod is made out of three parts, head , body/energy/essence and
manifestation .
Yod represents the Supernal Thought of Creation, like a Crown on top of all the levels
below it.
The Yod is on the Head of Father and Mother, which are Chokmah and Binah.
Remember the letter Yod here is just a representation of the energy that cannot be
described in physical terms. Like your name written on the paper. Its not you but it
represents the person that is you, your character, power, actions etc

The beginning line of the letter Yod just before it appears as a thin line above the letter is
Keter. The letter expands to make the body of it. It is the body for cantillation and
Nikkud (dots, reading vowels) and when the Yod ends again with a thin line at the
bottom it reveals the letters of YHVH that is the 10 Sefirot. Yod is Chokmah, Heh is
Binah, Vav is Zeir Anpin and lower Heh is Malchut. It is also the secret of Nikkud, which
reveals the Light of the vessels as its reflected from Malchut.

94 Water Above and Water Below

Tikkun #5 (Continued)
God separated the waters for above and below and skies between them. (Genesis 1:6).
Central column brings Light and connects together the Supernal waters, the Right side,
and to the lower waters, which is the Left side.
When Malchut is not connected with Zeir Anpin, also called Skies, she receives the
Light of Chokmah from the Left of Binah that includes judgments, and
the Klipot (negative entities) block the Light from coming down. When Malchut opens
to Zeir Anpin the judgments are sweetened and the Light is revealed for the lowers.

This unites the waters that were separated on the second day.

The Kamatz
at his initial state is concealed within the letter Yod and the three
Upper Sefirot of the vessels and Nefesh and Ruach of the Lights.
When it expands to maturity of its Light, it reveals five Lights that are five Supernal
fingers and all the levels of Nefesh, Ruach, Neshama, Chaya, and Yechida. Those are 5
Alefs that are 5 Lights of Creations , together comes to 10 channels of
Light.

95 Sheaf, Sheaves, Ladder, Up and Down

Tikkun #5 (Continued)
Genesis 37:7: Josephs dream about his family.
He saw them binding sheaves of grain in the field, his sheaf stood upright and all the
others surrounding him bowed down to it.
This is the secret of the revelation of the Upper three Sefirot in Malchut. The Field is
the code for Malchut. The ones that work the field and gather the crop are the righteous
that elevate the Light from Malchut (Creating Returning Light).
Josephs dream is equivalent to Jacobs dream of Angels going up and down the ladder.
The ladders head is the letter Aleph and elevation is with Aleph
with Kamatz (Chokmah) and Aleph with Tzerei (Binah) and drawing down are Aleph
with Chirik (Netzach) and Aleph with Shurook (Hod) .
Joseph (Yessod ) and Jacob (Tiferet) are the two parts of the Central column that
sustain the whole world. They elevated Malchut to Binah by their well connected
actions.
That is the secret of Genesis 37:11 And his father (Jacob) kept (the dream
interpretation) in his mind. Jacob realized that his son is the final link to Malchut and
from him the Light of the Final Redemption will flow to Malchut.

Read more about Josephs dream here.

96 Divine Letters
Tikkun #5 (Continued)
In The Book of Formation, Abraham the Patriarch refers to the Hebrew letters as
Stones because they are the building blocks of the universe.
Psalms 118: 22, The stone which the builders rejected has become the chief
corner-stone.
The stone in the verse above is the letter Aleph with Cholam , and implies to the
Supernal Keter that surrounds the Central column, ( Vav), which is Zeir Anpin.
Cholam can be written also as , which implies to the connection of the Central column
to the Upper levels as represented by the Cholam.
This stone, the letter, was shaped not by man but from the Supernal. It is written in the
following verse Psalms 118:23, This comes from YHVH; it is wondrous in our eyes.
The deeper secret is revealed from the Hebrew verse, , .
From to YHVH brought Malchut ( )to existence () .
The Hebrew letters were shaped, cut out, from the concealed levels. They are the
conversation of the archangels and the angels from all levels. It is used by the Supernal
and the lowers. The sound manifested in Malchut.
Explanation: the origin of the letters is concealed beyond Keter, they were used with the
sayings of God in the process of Creation.
When the thought from Keter appears in the mind, it takes shapes in letters, and
through an evolution process from Keter to Malchut the sound is created and comes
down to Malchut and manifests from the mouth.

The letters created the planets in the sky. They bring down the knowledge of the Lights
that is drawn down from the planets in different times in the planetary cycle.

97 Morning Light
Tikkun #5 (Continued)
Previously we discussed the usage of the Hebrew letters by the angels of all levels, and
for that reason when the day breaks and the Light of Chessed is revealed in the world,
we need to make the connection and meditations of the morning prayers with the
Hebrew letters.
This connection is a must do in order to draw the Light of Chessed to Malchut and
reveal it in our lives.
The evening connection is optional because the Light is in a state of exile throughout the
night. This prayer can be done anytime through the night. The morning connection
must be in the morning when the Light of Chessed is revealed in the world.
When Jacob became a chariot to Tiferet and the Central column, he established the
night prayer to balance the energy for the whole day and that made it important to keep
and follow.

98 Chariots of Light
Tikkun #5 (Continued)
The morning connection is in the frame of Chessed, Right column, Abraham; the
afternoon is in the frame of Gevurah, Left Column, Fear, Isaac; and the evening in the
frame of Tiferet, Jacob.
Jacob connected Right and Left and sweetened the Judgments with the Mercy of the
Right column, Chessed.

99 The Deep Secret of the Letter Aleph

Tikkun #5 (Continued)

The Kamatz
Malchut.

is the secret of the lower and Supernal thought, which is Binah and

The Kamatz is built from a horizontal line (Patach ,Vav) and a dot (Yod) below it. The
numerical value therefore is 6 +10 = 16.
The Vav here is the sky, and the dot when elevated above it is the desire, which is
Malchut when it goes up to Binah, the thought.
The dots, Nikkud, are in male and female aspect but the letters to the Nikkud are like
the body to the soul. As the soul bring life to the body, so does the Nikkud define the
body energy and its actions.
Here some of the Nikkud:
(the proportions of the Nikkud are not correct)

Vav in Shuruk (Light of Central column)

Cholam Vav. Central column (Light of Chessed, central column)

Shuruk in lower form (Light revealed in Malchut)

Segol (Three lines and the dynamics of Malchut (Time, Space and Motion) )

Shva, Upper and lower (forces of creation)

Tzerei (Creative force, Chokmah and Binah as Father and Mother)

Patach, Light of Chokmah initial force revealed.

Cholam brings Chassadim (energy of Chessed).
Shuruk brings concealed Light of Chokmah.
Chirik is the highest garment of Chassadim that comes out on the curtain of Zeir
Anpin and Malchut. It dressed in the reflection of Chokmah inside the reflection
of Chassadim.
We find here three injections of Light. The dot of the Cholam above, the dot of the
Shuruk in the middle and the Chirik is the dot below.

100 To Walk the Distance

Tikkun #5 (Continued)

Before you read this commentary I want you to take your mind out of the limitation of
the images that are going to come while reading the text. The shapes are just symbols
to the spiritual forces. Dots are not real dots that radiate energy; they are just a
representation of specific root energy. If I write the name Samson then you know that
the name represents a person with tremendous energy. The name is a garment and a
revelation of the energy of Samson powers. Even when I say shape to describe
energy it means that it takes the same attributes of another energy type.
When Malchut elevated to Binah it took the shape of Binah, which is represented by the
Letter Heh . When Malchut went back (down) it kept the shape but the energy
changed because of the distance.
Now, distance is another word that cannot have a different meaning spiritually.
Spiritually, distance describes the difference between the energies. Keep these general
concepts in mind so you wont limit the ability to understand and absorb the energy
from the scanned text and the attached commentary.
The driving force for the world of Malchut is represented by the Segol
. This symbol
represents the driving force for the electron, proton and neutron. The dots of Malchut

are represented as Shuruk

. The force above implies to Keter and Chokmah and the
one below for Binah. Tiferet and Malchut are in the middle to bind and balance the two
lines.

101 When Words Vibrate

Tikkun #5 (Continued)
Cantillation marks are from the head of the Central column, which is Keter of Zeir
Anpin.
Letters are vessels drawn down from the aspect of the Supernal Mother, which is Binah.
The letters represent the lower seven Sefirot of Binah. The Upper three of Binah are the
little lines connected and above the letters.
The Cantillations, Nikkud and Letters are part of Malchut.
The Nikkud is like the soul for the letters, Cantillations are the arms that can kill the
forces of the other side. Together they create the vibrations of the words that manifest
the spiritual energy in the world of Malchut.

Cantillation marks

Nikkud, Dots and lines under the letters

Letters, without Tagim

Letters with Tagim

102 Why Do Angels Cry?

Tikkun #6
Rabbi Shimon asks Elijah to take an oath that he will obtain permission from the Holy
One Blessed Be He to raise the Holy Malchut that fell into exile, because the Shechinah
and her armies are waiting for Elijah.
Elijah is the Keeper of the Covenant ( )and Rabbi Shimon is binding him with an
oath (), which is from the root word of seven. An oath is a binding of the lower
seven Sefirot to the Upper three. It is a powerful spiritual force that must be taken
seriously. An oath that is not followed through creates a lot of negativity.
Rabbi Shimon quotes Isaiah 33:7 Behold, their archangels cry without; angels of peace
weep bitterly, to tell him that the supernal angels are waiting for him to establish the
connection of the souls of the Israelites in Malchut with the new Holy Temple.

103 About The Birds Nest and the Soul

Tikkun #6 Continued
Deuteronomy 22:6
- When a birds nest comes before you in the
way The Zohar explains that the bird refers to the soul and the birds nest is the
Shechinah, like the body is the nest for the soul.
There are many aspects to this special verse in the Torah and the Zohar discusses it in
many places. The essence of it is that when we are with the proper connection to the
Creator and the spiritual system, then our soul as individuals and as Israelites can dwell
in the nest, and if not we become disconnected from the Shechinah and bring
destruction of the Holy Temples, which is the nest for the Light force of the Creator in
our world, as we experienced before.
In a previous Daily Zohar we read that Rabbi Shimon asked Elijah to keep the
connection of the Israelites to the nest until the revelation of the third Holy Temple that
will be at the end of the seventy years.

Read more about the Birds Nest here, and here.

104 The Birds Nest in the Tree

Tikkun #6 Continued
The Supernal aspect of the Birds nest (Deuteronomy 22:6) is explained as the bird is
Malchut of Atzilut, the World of Creation, and it is called The Throne. The nest is
below it, meaning in the World of Formation. The World of Action is Metatron that
makes the connection to the nest for those that are connected to the system and rejects
the ones that arent.
Deuteronomy 22:6
- When a birds nest comes before you in the
way, whether in a tree on the ground
In the tree, this is the Tree of Life as it said The Tree of Life is for those that hold onto
her, which is the Torah. And Man is Zeir Anpin and he is called Tree of the Field.
Read more about the Birds Nest here, and here.

105 Precepts, Connections, YHVH

Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103 and #104.
The chicks in the verse refer to the Scholars that merit the Light of Ruach that because
of them the Shechinah dwells on the Israelites, which are the ones that merit the lower
Light of Nefesh.
When they deal with the Torah and precepts that are the ways to connect to the Holy
One Blessed Be He called Torah and the Shechinah called Precepts, and connect them
together, they inherit from this connection higher souls and they are called sons to the
Holy One Blessed Be He.
YHVH , revealed when a , precept, is done. The part of the word transforms in
-( a form of energy exchange of the letters) to and the precept becomes
and reveals the Light of YHVH that is within the Torah.

106 Nest in the Holy Temple

Tikkun #6 Continued
Deuteronomy 22:6 verse explanation continues from Daily Zohar #103, #104, #105.
When the Israelites are in connection with the Light - which are the eggs and chicks in
the nest - the mother, the Shechinah, is with them. If not, the mother is sent away. This
verse also tells about the two destructions of the Holy Temple with the use of the words
sent her away twice . With the destructions the Shechinah got separated from
her dwelling place, the nest, which is the Holy Temple and then from her children, the
souls of the Israelites.
The presence of the Light of the Creator in this world is totally dependent on us. Every
action should be made with a consciousness of connecting the Light and the vessel with
a positive action following the guidance of the Torah.

107 Its In Your Hand and Mind

Tikkun #6 Continued
The two times the Holy Temple was destroyed was against Binah and Malchut, and the
Holy One Blessed Be He, is like a wandering man without a place to dwell. The verse in
Proverbs 27:8 is revealing this state Like a bird wandering out of her nest, so is a
man
God, the system, is merciful because He is not stopping us from doing negative actions;
He doesnt stop the killer from killing because He gave us the power to use it as we wish.
When we have a great connection to the Light with the tool of the High Priest, Kohen
Gadol, then we can enjoy the Holy Temple and peace on earth; when we give power to
negativity, which is selfishness, and concentrating on material things, we bring
destruction on ourselves and the whole world.
If you are connected to deep Torah study and Kabbalah you reveal great Light that helps
to remove negativity that was done by others. We should set our consciousness right in
every action that we do.

108 VZot HaTorah Asher Sam Moshe

Tikkun #6 Continued
No one can have understanding of the King, which is Zeir Anpin, but through the
Shechinah, which is Malchut.
This is the secret of Zot , which represents the Shechinah in Malchut. The High
Priest was using , the Shechinah, to enter the Holy of Holies in Yom Kippur to draw
down the energy for the whole world.
Moses made the connection between the Shechinah and the Israelites so he merited to
be in every generation. He was part of the connection so his soul expanded beyond his
life span of 120 years.
The positive actions in Malchut connect the Shechinah with the Light and bring it down.
We must do actions in the Malchut level to achieve that.
When a person does good and selfless actions for others, he becomes part of the action
and his soul expands. This is the power of sharing that takes you beyond the self. It is
the ultimate joy for unselfish people. A parent experiences this joy on a smaller level
when doing for his children. The soul experiences this joy greatly when the sharing is for
others and on a bigger scale.
We cannot be Moses but we can support others doing for others and for greater good.
Every sharing opportunity that comes our way should not be missed. If it is to help one
person, ten or a billion. Charity and money donations extend your energy to the people
that do the good actions with your supported energy.
That is the power of continuity. It is the purpose of Creation and it is the secret of
(numerical value 408 and when added to the total letter elements in the Torah it comes
to 600,000).
For more on 600,000 and 408 read this

109 One Letter Changes The Whole

Existence
Tikkun #6 Continued

During the weekdays, the externals, which are negative energies from outside the Holy
system, can suck energy from the essence of Malchut.
On Shabbat, the first day of the month and holidays, Zeir Anpin and Malchut elevate to
Supernal Father and Mother where the externals and the Klipot do not have the ability
to connect.
The Malchut changes its state from closed to open to draw the higher energy and to
continue it to the souls of the people with a connection to it.
The Final Redemption, which is Teshuvah, meaning returning of , is when Malchut is
in complete correction and elevated to Binah for the final time to have the identical
shape, which is the letter and energy as Supernal Mother, Binah. Zeir Anpin will
become to bring equality between the Upper and lower.
The Fifty Gates of Binah will open as implied by the 50 times the Exodus , , is
mentioned in the Torah.

110 - The Window

Tikkun #6 Continued

Binah is the window to the Upper levels and through it the Light passes to the lower
Sefirot.
Moses brought healing on his sister, Miriam, using 5 words with 11 letters (Numbers
12:13) he created a window to the Binah level to draw the healing Light
from Arich Anpin (Long Face).
is the first key to break out of Malchut, the two are the right and left frame of the
window, is the healing energy, bring the Light to Malchut, Miriam.

This is a powerful healing meditation, best done during Shabbat when we have an easy
connection to Binah.

112 What Garment Are You Wearing in

This Life?
Tikkun #6 Continued
Continued from 111
They ask for their material needs of food, clothing and the time of their mating but none
of it is spiritual.
They dont ask for Torah that is the spiritual food for the Shechinah. All the spiritual
connections support the connection to the Shechinah. The meditations, the prayer shawl
and the Tefilin are the clothing. The reciting of the Shema Yisrael in its time makes the
connection that brings Zeir Anpin and Malchut together to mate to continue the Light
from above to below.
Without these three connections the Shechinah is in separation from the Light.
These are also the three types of reincarnations that the soul comes to correct its
garments through the three lines of Chessed, Gevurah and Tiferet.

113 What Will You See, When You See the

Light?
Tikkun #6 Continued
The three types of reincarnations, three colors of the eyes and three colors of the candle
flame (white, red and green) are connections to receive the Lights from the three lines.
When the time comes (Isaiah 52:8) FOR THEY SEE WITH THEIR VERY OWN EYES
THE YHVH RETURN TO ZION, the three colors of the eyes are Chessed, Gevurah and
Tiferet of Chokmah.

The Light thats in the eyes is of the Central column and at the time Isaiah prophesied
the cloud that is the curtain of the illusion will be removed and we will see the Truth
though the Central column.

114 The Eagle Has Not Yet Landed

Tikkun #6 Continued
At the time of the Redemption, the Supernal Shechinah which is Binah will awaken the
Nest which is Jerusalem and hover over it, Deuteronomy 32:11 LIKE AN EAGLE
THAT STIRS UP ITS NEST, THAT HOVERS OVER ITS YOUNG, SO YHVH SPREAD
OUT HIS WINGS AND TOOK HIM, HE LIFTED HIM UP ON HIS PINIONS

-
, ; - , .
To be part of the Final Redemption a person should make himself as a nest for the
Shechinah, as we described in earlier daily Zohar commentaries. This is a requirement
to have the curtain removed from our eyes so we can see the Truth beyond the illusion of
our existence in the limited body.
In my humble opinion the Eagle, which is the Central column, already stirred up the
nest, with the establishment of the state of Israel in 1948, on the 5th day of , Iyar,
which is the month of healing, , I am YHVH your healer. Spiritually
translated to healing of , the letter that represents Malchut.
The process began then and Jerusalem was announced as the capital city for the nation
of Israel, .
The process of gathering the Israelites from all the nations began. One of the Aliyahs
(the returning to Israel) was called On Eagles Wings .

115 Spreading Wings of Peace

Tikkun #6 Continued
(Deuteronomy 22:6) Birds nest.
The souls at the level of Neshama that are from the aspect of the Supernal Shechinah,
which is Binah, are called Sons. Souls from the level of Ruach are from the aspect of

Metatron from Zeir Anpin of Atzilut (world of Emanation) and are called Chicks. From
the level of Nefesh are called Eggs.
This is the secret of the blessing in Shabbat of spreading Sukkah of peace ,
which is the Supernal Mother, Binah, spreading her wings to protect her children and
bring them peace.
The Sukkah with letters of , connects the YHVH and ADNY for unification that
draws the Light of Chessed to our levels.

116 Shake It 6 Ways

Tikkun #6 Continued
One of the tools we use in the Holiday of Sukkoth is the Lulav, which is a Palm branch
with Myrtle and Willow branches put in together with the Etrog (a special citrus fruit).
Shaking this tool help us draw the spiritual energy of the Sukkah from all six directions,
South for Chessed, North for Gevurah, East for Tiferet, Up for Netzach, Down for Hod
and West for Yesod. We are at the center as Malchut that receives the Light from all
spiritual directions.
This connection is best done when using the Lulav inside the Sukkah with the
meditation of the Upper three letters of the YHVH in different permutations
and Nikkud (vowels) that match the Light of the Sefira in the connection.

117 Who Is Your Angel?

Tikkun #6 Continued
The angel that is appointed to the birds that are souls from the level of Nefesh is called
Sandalfon. He is at the edge of that level and protects from the Externals like a sandal
protects the foot.
When the Bird is sent away from its Nest, which is as we explained before, and the
Shechinah is distant from her children, Sandalfon creates mercy by asking the Holy One
Blessed be He to bring mercy on the children by quoting the scriptures that says Good

to all and his compassion on all he has made (Psalms 145:9), and why the decree on
this Bird to be sent away from its Nest.
And the angel Metatron advocates for the souls from the level of Ruach. On Shabbat and
holidays the souls receive the Light from the ten Sefirot of Atzilut and when the
Israelites are doing the connection of the Birds Nest, each angel advocates for the
souls under his wings.
There is different and higher Light appearing in Shabbat and Holidays to separate from
the regular days because of the process to create the Cause and Effect system, like crime
and punishment.
The Holy One Blessed Be He takes care of the higher souls from the level
of Neshama, and when the Shechinah is in exile, and her Nest which is the Holy Temple
in Jerusalem is destroyed and there is no one to ask mercy for them, The Holy One,
Blessed be He, brings mercy and compassion on His children, and the Shechinah in
exile.

118 Compassion Beyond Time and Space

Tikkun #6 Continued
Rabbi Elazar asks, If the Mitzvah of the sending the Bird from its Nest is to raise
compassion and unification of the Supernal Father and Mother, then what was its
purpose when the Israelites and the Shechinah were not in exile? At that time they could
easily connect to the Light of Binah.
Rabbi Shimon answered his son and said that the purpose of it was to bring mercy for
the souls that were in exile, also at that time, meaning the souls that experienced the
destruction of the worlds during the process of creations.
The Creator was building and destroying worlds to create the
correction, Tikkun process, so we can have the opportunity to work and create new.
Those souls did not have bodies and couldnt create continuation so their souls need the
correction supported by the Mitzvah of sending the Bird away from its Nest.

119 Why The Righteous Might Suffer

Tikkun #6 Continued
The male souls need to connect with their matching female soul, which is like the Nest
for the Holy. Rabbi Shimon explains that the reincarnation process is like planting trees
together to create a new and better tree.
The Trees from the impure system should not be connected with Good Trees.
This is the secret of why the righteous suffer and wicked prosper. The righteous that was
wicked in a previous incarnation, suffers in this lifetime to correct actions from a
previous life. A wicked that prospers was good in a previous life.
This is the secret of the three times Noah sent the dove to check if she could find rest.
The soul goes throughout the correction of the three levels of the soul, Nefesh, Ruach
and Neshama. When Noah sent the dove the last time she didnt come back because the
correction process was completed.
Our suffering in this world is the result of our actions that brought the destruction of the
Holy Temple. The Holy One, Blessed be He, wandered out of the Nest.
Our suffering will stop when we complete the correction. The third Temple is at the level
of Neshama and is ready for us. The previous destruction just created the next level of
the Holy Temple and the pain and suffering is the process of elevation to reach that
level.
If you think that you are righteous and still suffer then you should know now that you
are paying for previous life actions and for the Third Temple to come down. Today,
Amen.

120 A Host for Hosts

Tikkun #6 Continued
Birds nest.
In Deuteronomy 22:7 it says Send you shall send the mother

The Zohar explains that this relates to the process of the souls for the correction of the
three levels of Nefesh, Ruach and Neshama. Send is for the Nefesh, Shall Send is for
the Ruach and the Mother is the third process of the soul to receive the Light
of Neshama that is Binah and also called Mother.
A person that welcomes guests in his house with honor, joy and pleasure is like receiving
the extra souls of Shabbat. When his soul leaves the body at the time of death, he is
welcomed the same way above.
As a person does for other, so it is done to him.

121 Elijah And The Zohar Promise

Tikkun #6 Continued
The following is almost a direct translation of this Zohar section.
While Rabbi Shimon and his son were discussing the Birds Nest, Elijah came down
from above with armies of souls and angels surrounding them and the supernal
Shechinah, which is Malchut as a crown above them.
At that time a sound awakened with a tune played in the Supernal Tree, which is Zeir
Anpin and some birds, meaning souls occupying its branches.
Elijah said, Rabbi Rabbi, you are the great and strong tree of Torah. In your branches,
which are your holy body parts, many birds of holy souls, like the souls above are
dwelling inside you.
Elijah continues, Many people in the lower world will have spiritual sustenance from
these writings, which is the book of the Zohar, when it will be revealed in the final
generation, at the end of days and by the merit of the Zohar, there will be The
Redemption.
Elijah opened and said when the energy of Shabbat and holidays is over and the extra
soul leaves, the Israelites are under the ruling of the system of the negative angel,
Samael, and the seventy ministers that place burden on the Israelites. A voice comes out
of heaven and says , meaning you will have Awe and Shame from heavens.

The two words connect us to the beginning. They have the same letters of the first word
of the Torah, .
- End of Tikkun# 6 Elijah opened the Tikkunei Zohar and now he appears again to complete the
Sixth Tikkun and create a new opening for the Seventh Tikkun that will follow next.

122 Tikkun 7 Awe and Shame

Tikkun #7
is , two words for Awe and Shame. Woe to Samael, the head of all negative
side when the Holy One Blessed Be He will come to redeem the Shechinah and her sons,
the Israelites.
He will prosecute Samael and his 70 ministers on every hardship that they inflict on the
Israelites in exile.
This will happen because the Holy One Blessed be He revealed to them their reward if
they will respect the Israelites in exile.
Like it said (Genesis 39:5) and YHVH blessed the Egyptians household for Josephs
sake.
Because the ministers bring shame and disgrace on the Israelites, a voice from heaven
comes out and calls Samael with the words , And your end will be in shame from
the Holy One Blessed be He that is the heavens.

123 The Light of the Seven Days

Tikkun #8
is for , Heavens and , Awe of the House, that is , Head of the
House.
The letter represents Zeir Anpin and and the Head of the House, which is Malchut.

Samael and his ministers did not have Awe for the House and they caused the
destruction of the First and Second Temple.
The building of the first two Temples was made by the people and that is why the
negativity could destroy them. It is said in Psalms 127:1 If YHVH does not build a house
then those who built it work in vain.
The final House will be built by the Holy One, Blessed Be He on the Supernal level and
on the lower level.
The Upper Shechinah, which is Binah, and the Lower Malchut will join together to have
a complete flow of the Light from above to below. On that it said in Isaiah 30:26 and
the light of the full moon will be like the Suns glare and the Suns glare will be sevenfold
like the Light of the seven days
Samael and his female that are Zeir Anpin and Female of the Klipa, will not connect to
the higher Light because they didnt give the respect and Awe to the heavens, that is Zeir
Anpin and the Shechinah.

124 Get Yourself a Good Slave

Tikkun #9
is , Awe of Shabbat, for , Heavens. Awe and fear of heavens from
disconnecting from Shabbat, which is the Shechinah and Malchut.
It said in Exodus 31:14 Everyone who defiles it surely will die When the Torah says
surely will die is like what God said to Adam when warning him from eating the fruit
from the Tree of Knowledge.
This means that the cause of connection to the bad or disconnecting from the good is a
cause where the effect will bring death. This death is when the flow of Light is
interrupted or disconnected. No Light equals no life.
Closing the only window to the light in a room will bring immediate darkness.

The Zohar says here that because of the disconnection, a dark space was created that the
enemies used to come into the Holy of Holies of the Temple.
Because the enemies were also part of the disconnection of Light to the world then they
also experience death.
History tells us that all nations, empires and conquerors that came and desecrated the
temple in Jerusalem either shrank or vanished from existence.
This principle works from day six of Creation until the time (by the end of the six
millennium) that we will have all days like Shabbat.
Keep the connection with the highest Light you can achieve in your life. It will be good
for your soul in this life and or the next life. Your body in this lifetime is only a tool for
the soul to achieve higher levels. Keep the body healthy and in shape like a good slave
that will work for the soul. NOT the other way around.

125 A Song Named Desire

Tikkun #10
is , meaning A Song with Desire, that is the best of all songs and it is the
Song of Songs for King Solomon. The King is the King that has the peace, meaning Zeir
Anpin. This song will be awakened when all negativity will be removed from the world.
Like it says in Psalms 119:174, I have longed for your salvation YHVH .
This is the secret of Exodus 15:1 Then Moses and the Israelites WILL sing .
Its not said Then Moshe sang, but will sing, to imply to that this is a song for the
future, for the Final Redemption.
Moses is at the Fiftieth Gate, which is the connection between Chokmah and Binah, and
it is called Daat , meaning knowledge.
When the Gate opens and Moshe will sing his songs to bring down the Light of Binah
and Chokmah and the prophecy that said and the earth will be filled with the
knowledge of YHVH will be fulfilled.

This verse has the numerical value of 506, which is the same as the first 6 letter
sequence of the 42 letter name and the same value as the last 5 letters of the 42 letters,
which means Love For No Reason, .

126 When Love Will Be As The Waters

Cover The Sea
Tikkun #10

Then Moses with the Israelites will sing this song to YHVH...

Will sing is in the form of a male and this song is in female form. It reveals the secret
of the Final Connection of the Light and vessel in the Final Redemption. Moses and the
Israelites will sing this song and . All are pairs of male and female that to create the
final unification will stay constant. Like turning the Light on and keeping it on.
When the Light will be on then all idol-worshipping will be totally removed and
everyone will have love and respect for each other.
As it said in Isaiah 6:3 His Honor (Light) fills the entire earth -
and Isaiah 11:9 They shall not hurt nor destroy in all My holy mountain; for the earth
shall be full of the knowledge of YHVH, as the waters cover the sea. Knowledge
of YHVH is unconditional love.

127 Finding Gods Glory

Tikkun #10 Continued

When the time will come to remove all idol-worshipping which are all aspects of desire
for the self alone, then the whole earth will be full of His glory, Isaiah 6:3
.
usually translates to Glory or Honor. This word implies the Revelation of
Light from YHVH.

In Leviticus 9:6, Moses instructs the Priests to follow certain processes to bring the
Revelation of YHVH. After they completed their actions, (Lev. 9:23) we see
that YHVH was revealed to the whole nation.
In Ezekiel 1 the prophet revealed the Heavenly System with the angels asking, Where is
His place of honor . The Holy Ari explains that is for ,
The Day of Shabbat.
On Shabbat we can connect to the Upper three Sefirot and enjoy the Revelation
of YHVH.
Those three words are one of the important parts of the prayer on Shabbat.
The for and is the connection to Keter as are to Chokmah and Binah.

128 The Missing Elements From the

Periodic Table
Tikkun #10 Continued

After the prayer connection, Malchut is descending from the Upper three Sefirot to the
level of Zeir Anpin and connects the Light of Chokmah with the Light of Chessed to
continue the flow of energy downwards. This process creates union and movements
because Malchut cannot receive Chokmah without Chassadim. This is the aspect of the
dots that accompany the Hebrew letters. It is the energy that moves the letters to create
radiation and creative force energy.
The word of God created the existence where everything is in continuous motion. That
explains the first law of thermodynamics, which I will expand on in future articles.
The Hebrew letters are the missing elements from the periodic table. When the Dots,
Nikkud, and Cantillation marks (for Torah reading) are added to them they change their
vibrations and create a different force. Each letter in combination with different Nikkud
can have a defined and calculated creative force.

The highest energy force was when the word of God created the universe. This power
was reduced for use by Adam and gradually went down to the minimal level that we
have in our time.
I challenge scientists to research the forces behind the Hebrew letters. They will be
surprised on the findings from the very beginning of their research.

129 Unification 101

Tikkun #10 Continued
When in our prayer connection we reach the unification of Zeir Anpin and Malchut
(Male and Female), the dot of the Shooruk, which is the middle dot of the letter Vav is
erecting the letter at the level of Yessod. The three columns (Abraham, Chessed, Isaac,
Gevurah, and Jacob, Tiferet) lead to Yessod and are supported by the 18 blessings of the
silent connection. This silent prayer should be done standing and without uttering
sound.
The blessings comes down to us in this silence as it said in Ezekiel 1:24, when the
angels stood still they lowered their wings so their wings wont make a sound.
In 1 Samuel 1:13, Hannah was praying to have a child from her heart, although her lips
were moving her voice was inaudible.
Making a sound or any connection to physicality will cause a loss of the connection. On a
higher level there is no need to verbalize anything. The movement of the lips, Malchut, is
needed to draw down the Light.
Israelites should make unification with their spouses in silence and in the dark when the
eyes are not distracted by physical objects. They should have humility and Awe to the
moment because at the spiritual level they connect Upper and lower, Zeir Anpin and
Malchut. This act and connection activates the Tree of Life with the 22 letters of creation
as paths between the Sefirot. They are at a state of pure energy and just before they were
used in creation. Through them a power surge from Keter, Chokmah and Binah is going
down the Tree through Yessod to Malchut.

This is the secret of 22 (letters) divided by 7 (Sefirot) resulting in Pi, 3.14 to express the
circular creative Light force turn into line that penetrated the empty space created by
the first restriction of the Light (Tzimtzum) to create what we know as our universe.
In his infinite love for us, God gave us the ability to create life using the Tree of
Life system. The world as it is now is a result of the corrupted creative force in us. Our
tears should fill up an ocean just thinking about how we miss the point and how we
misuse the power.

130 Kiss Me With the Kisses of His Mouth

Tikkun #10 Continued
When the Holy One Blessed Be He is in unity with the Shechinah, the Supernal worlds
and angels receive blessings from this connection of Holiness. For that reason our sages
established the process of 7 blessings for the Bride and Groom to connect them to
blessings and unity with the Holy One, Blessed Be He.
The wedding ring represents the letter , Y from the YHVH, the finger is Vav, the two
witnesses are the two Heh so the name YHVH is complete in the connection.
On the time of unification it said (Song of Songs 1:2)

will kiss me
from the kisses of His mouth His mouth is P+YHV, to point to the higher
connection of of the Holy name. The 2 lips of the male and the 2 lips of the woman
with the two arms of each made a connection for Zeir Anpin and Malchut. When they
become as one, the name YHVH connects with ADNY and the complete unification
creates YHNVDHAY, .
The angel created in this process channels the Light of Chokmah and Chessed together.

131 How To Charge Your Batteries

Tikkun #10 Continued
The state of connection of the letters of the names YHVH and ADNY during the silent
standing connection is called electricity . This effect accelerates the flow of the
Light of Chokmah to Malchut. The angels that support this channel are called living
creatures of fire. (Now we know why unbalanced electricity could cause fire.)

The Talmud says that the person that answers Amen to a blessing draws more Light
than the person that said the blessings. Amen has a numerical value of 91 and the same
value as the combination of the two names YHVH and ADNY as YAHDVNHY . It
represents the unification of the Bride and the Groom, which are Zeir Anpin and
Malchut.
When you answer Amen to blessings, especially when the leader of the connection
repeats the part of the silent connection aloud, you charge your brain with the energy of
Chokmah.
It is good to look at the sequence when answering Amen. The eyes are at the level
of Chokmah and when scanning this sequence it creates a better connection.
Malchut has the greatest desire for the Light of Chokmah. One of the chemical elements
that relate to this energy is Lithium. I bring this section because it is related to drawing
the Light of Chokmah to this world and the energy of electricity and fire that channels
through this metal. This will also give you some understanding about how the spiritual
system is reflected in nature and its basic elements.
Lithium is the lightest of all metals. Discovered in 1817, this soft, silvery-white metal
reacts readily with water and air. It cannot exist in nature in its pure form. Lithium is
refined from minerals and ores that contain lithium compounds that do not react readily
with any of the normal conditions of nature.
Lithium has only 3 atoms (3 protons, 3 electrons and 4 neutrons = 10). We can see the
pure energy of balance from the basic elements. It is used to hold and discharge
electrical current. You probably have one on you or next to you. Lithium is used in
pharmacology to cure brain imbalances and other psychiatric treatments. When the
brain cannot connect properly to Chokmah then Lithium is used to balance the lack.
Some people with a greater connection to the level of Chokmah are known to drain
batteries, especially cellular phones. Lithium burns quickly and beautifully. (Dont try it
at home!)
For your personal electrical charge, energy and balance use the Hebrew letters from the
sacred text and the sequence when answering Amen to blessings.

People that use these tools have a better memory than others because of the flow of the
Light of Chokmah through their channels

132 Affinity
Tikkun #10 Continued
The Torah in Genesis 1 shows a small Heh in the word , and the Zohar explains
that it is there for the Face of Man. It is also the last Heh of the YHVH name. It is the
Malchut level where everything exists for man.
The Face reveals the inner energy of the people. The letter H represents the whole
Purpose of Creation. This is where Awe, Love, Torah and Precepts come to be. is the
last letter of the name YHVH and for us it is the extension of the Creator and the
creative force in Malchut.
The Malchut level is in our physical existence. The Torah came to us as a guide
from God on how to work the system. There are 613 precepts and 248 of them instruct
us of what to do. They are related to the 248 parts of body and soul. The other 365
precepts tell us what to avoid doing so we can stay within the pure system.
All the precepts are there for us to enable us to connect the lower H to the Upper levels
of the name.
Studying Torah and following the precepts without Awe and love to the Holy One,
Blessed Be He will not draw Light from Above. The Torah is our connection to the
precepts that connects us to Zeir Anpin and the letter of the Name. With the Torah as a
bridge we connect the lower to that are Awe, Chokmah, and Love, Binah.
Only unification of the Upper and lower can draw Light, otherwise the work is wasted.
All the prayers and the tools are for the purpose to come closer to the Light. They create
Affinity.
Robots dont have a soul and therefore even if they can do good things better than man,
they can never have affinity with them.

The soul is the part that can connect and have Affinity with the Light of the Creator. Use
Awe and Love to activate the connection to the Supernal with every action that you do.
That is the purpose of creation.
--

133 Davids Harp

Tikkun #10 Continued
The five words of the Shema Yisrael prayer vibrate like Davids Harp with five strings
that was playing by itself, and the tune was elevated with the last word of the Shema
, One.
The strings of the Tzizit, the special under-garment, and the Talit (prayer shawl), are
tied in 13 links like the value of , and each has 3 wraps to give 39 in total. When the
sound of is longer, the person draws more blessings of Light and long life.
The 13 links and the 5 knots add to 18 and the 4 wings of the Tzizit sum it up to 72. This
is the numerical value of Chessed (Loving-Kindness). Wrapping with the properly
knotted prayer shawl creates a channel to the Supernal surrounding Light.

134 The Real Wedding Plan

Tikkun #10 Continued
The spiritual unification of Upper and lower is like connecting the Groom with the
Bride.
The Bride is Malchut and the Tefilin is like a golden crown on the head of the Bride. The
Tefilin of the hand is the ring on her hand.
When the Bride is decorated and ready, we invite the Groom, that is Zeir Anpin, and
they are in their wedding.
The spiritual connection that is always for the purpose of drawing the Supernal Light by
unifying the Light and vessel requires preparation and tools to achieve that.

A person in his connection represents Malchut, and with the Tefilin and other tools he
connects to Zeir Anpin. The Shema Yisrael prayer is drawing down the essence of the
Light from its Root, which is the Supernal Father and Mother to the Mother, Binah, and
to Zeir Anpin.
In the unification of the Bride and Groom below we need to assemble 10 people with a
leader to bless them with 7 blessings while they are standing.
The angels of the blessings bring the Holiness to the couple and elevate the soul of the
Groom to a higher level with the blessings over the Myrtle branches. The Bride is silent
during the connection as she represents Malchut and her meditation is to be a vessel for
the Light channeled by the Groom.
After the blessings and with the physical unification, the Groom meditates to transfer
the level of the soul of Ruach to the Bride. This creates the flow of energy on the highest
level between the couple and establishes a strong bond on the soul level.

135 How To Remove Scars

Tikkun #10 Continued
With the prayer of Shema Israel, the Holy One Blessed Be He comes down to sit on His
throne. Then comes the Silent connection that needs to be done in silence like standing
before the Holy throne. This is done to elevate the connection to the Upper 3 Sefirot.
The righteous are making this connection with Love and Awe. They justify the hardship
in their lives as part of the process to cling to the Light of the Creator and accept
everything as a cause to do better.
Because of that they merit the transformation of their wrongdoings to be as good deeds.
To explain that, Rabbi Brandwein in his commentary to this section brings a story about
an Israelite that works faithfully for his master, then one day the master goes for a long
trip and leaves the business to his manager. This one didnt like the Israelite and puts
him in shame by judging him to 5 whippings in public. When the master came back and
heard the story he knew the truth and ordered the manager to reward the Israelite with
1000 dollars for every whipping.

The Israelite went home with the 5000 dollars and cried. They asked him why he was
crying and he said that he wished the manager beat him many more times.
Everything that we do must be with joy regardless of the illusionary pain. If we
understand that process that we must include pain in order to elevate our soul then it
will be easier to accept the process. Then we can turn pain to joy and hardship to steps
up for the soul. Nothing is more important than that, especially in our time. You are
what your soul is, not your flesh that is continuously renewed to keep the soul inside.
Your body from a few months ago is not the same as now, but your soul is.
When you have a scar on your skin, is it the same scar as the one from last year. Yes by
the look of it but no, because you have totally new skin over there. The memory of the
scar is in your soul, not on your skin or flesh.
Watch for your soul, not your body, which you can use as a slave for the soul. (Refer
to 124 as well.)

136 Palaces
Tikkun #11
, meaning created six Palaces. Palaces is in plural and in
singular and it has the letters of , meaning The Vessel.
The Supernal Mother, Binah, the seventh Palace, brought out six Palaces. Each Palace
includes 7 Sefirot and so in every Palace there is a Palace, which is Malchut to
every Sefira.
Like Binah, Malchut, which is the lower mother, also brought out six that are the sky
and earth. The Supernal Palace includes the Upper three Sefirot and Yessod, which is
the Palace of the Sapphire stone.
Those are the six vessels that on them it said, in six days God created the heavens and
the earth.
The seventh day, Shabbat that is Malchut is taking the Light from the Upper three and
completes the six days of creation.

Shabbat is more important than the rest of the weekdays because only in Shabbat are
the Upper Lights revealed and spread to the rest of the week.

137 How To Get Your Prayers Answered

Tikkun #11 Continued
After the destruction of the Holy Temple and the beginning of the Final Exile that we are
currently experiencing, all the Gates of Prayers, meaning the Malchut of the Malchut of
all the palaces, are locked.
The Shechinah, which is Malchut, is out of her palace, and the Holy One Blessed Be
He, Zeir Anpin, is also out of His palace. The angels appointed to carry the prayers are
also outside their palaces and there is no place for the prayers to come in.
But the Gates of Tears were not locked because those Gates can be opened by the one
with the tears.
The secret is in Exodus 2:6, and she opened it and saw the child and the child is crying
and she had compassion on him, and Jeremiah 31:8 about coming out of exile, they
will come back with weeping
The secret of the tears is in the spiritual level. When Malchut is elevated to Binah, the
unification is made in the holes of the eyes.
The desire of Malchut is touching Chokmah when its great desire goes beyond the level
of Binah. That extra connection activates the level of Chokmah and produces the tears.
Water was in existence at the starting point of Creation. It is the highest level of
physicality and we can easily change its spiritual energy with a simple meditation.
The tears open the Supernal Gate by the TRUE desire of Malchut. It is important to
know that there must be true desire because it is the elevator to Binah. Truth gives the
ability to touch Chokmah. (Cutting onions while praying will not help).
Crying out of need wont help, unless your desire is true and for the sake of others.

A person should have a pure soul, clean consciousness and unselfish desires before they
can pray and get answered. That is why it is said A righteous asks and God fulfills.

138 How To Enter the Palace of Light

Tikkun #11 Continued
(Continued from 137).
When Malchut gets connected to Binah with purity and true desire for the Light, the
Gate of Tears opens and brings down the energy of Mercy. The Zohar says that it is like
when you are filled with compassion and love for another person. The pure feeling for
the others elevates the soul to the level of Binah. It is the proper time to ask for them,
even with a simple blessing like God, please bless them with everything good.
When you ask for others, forget about yourself. You are not important, you just had the
opportunity to see a situation that elevated you to Binah and made you a channel for
that Light. If you include yourself it will just block everything and you lose all the Light
that was there.
Each time you see and feel that someone is in need for a blessing, just say in your mind
God, please bless them. Never belittle yourself for the ability to bless others. You may
have nothing material to give but there are no limits to the spiritual energy that you can
channel.
Gate of Music
The Zohar tells about a Palace that can be opened with music (singing with joy). King
David used to come into this palace with his high level playing and songs. Music is on a
higher level connection than words. Heart-created music and tones of singing touches
chords that vibrate inside of us and can bring us to tears, meaning an elevation of the
soul.
Gate to the Palace of Light
There is also a Gate of Light that is open for a person that deals with the Light of Torah.

The Zohar radiates the Light of Torah and is the key to this Gate. When studying the
Zohar we have a better tool to have our prayers answered.
The Tikkunei Zohar that we bring here on the DailyZohar.com are the actual keys to that
Gate because Rabbi Shimon focused the Zohar discussions of the Tikkunim to the first
word of the Torah, , which is the closest one to the level of Binah, where
the Torah came out from. The first letter of the Torah , B, is larger, and we can use it to
connect to Binah and Blessings.
Your eyes are the tools for blessings, just point and shoot a blessing. If you read this
then you have greater Light than most of the population. Wherever you go, spread
blessings. Dont stop and put your hands on peoples heads. Just express it in your
mind. You see a pregnant woman, bless her with righteous children. You see a disabled,
bless him with strength and health. Bless everyone to be able to see the Light and have
unconditional love to everyone.
Now that you know the secret of the Gates, open them for others. Share your blessings.

139 Still Inside the Briar Patch

Tikkun #12
, is the first word and saying of the 10 Sayings of Creation and all that followed. It
reveals the inner Lights coming out from the world of Emanation that is called ,
Beginning. The letter in the aspect of Malchut elevated to the root of the beginning to
create a connection from the beginning to the end.
This connection brought out Binah from the head of that beginning, called Arich Anpin.
The name Long Face tells about its stretch of influence throughout Creation (like the
saying from head to toe).
Binah that came out from that Supernal head, included all the 32 words of , Elokim,
mentioned in the 10 Sayings of Creation (And Elokim said Let there be).
The Creation was made from the aspect of Gevura, represented by the name Elokim and
red fire.

Moses was from the tribe of Levi that are Gevura and Left column and that is
why God revealed Himself to him in the burning bush, . God appeared in a form
to match Mosess spiritual level to make a stronger connection with him.
The Zohar asks why God revealed Himself using elements of Left and Judgment and
answers that it was done to show the hardship and urgency to take the Israelites out of
Egypt.
The Israelites are like the roses among the Erev Rav. They are the mixed multitude and
all the negativity that attached to the Israelites to take from their energy and to delay the
Redemption, then and now.

140- The True Zionism

Tikkun #12 Continued
When Moses saw and approached the burning bush, God instructed him, Take your
shoes off - it was done to disconnect Moses from the Malchut level and elevate him to a
dimension where he can see the future.
The Zohar tells us that God showed him the two Holy Temples that were destined for
destruction because of mans sins against the system.
God also revealed to him the last Temple, which will be greater than the two before, as it
said in Haggai 2:9, The future splendor of this Temple will be greater than that of
former timesand in this place I will give peace, and in Zechariah 2:9 And will be
unto her a wall of fire round about and I will be the glory in the midst of it.
The fire wall is to protect from the Erev Rav because at the end of the Tikkun God will
bring down the last Temple completed to sit permanently on the middle point. This is
the Return to Zion , that the whole world should be looking for.
With this understanding everyone should be a part of this Zionism. The desire to
complete the process that God showed Moses at the event of the Burning Bush should be
a part of every soul alive.

On the final return it is written in Jeremiah 31:8, They will come with weeping; and
with supplications will I lead them, and Jeremiah 31:11 And they shall come and sing
in the height of Zionand their soul shall be as a watered garden, and they shall not
know sorrow any more.
Suggested reading Jeremiah 31.

141 The Harp That Plays By Itself

Tikkun #12 Continued
When the time of the unification of Zeir Anpin and Malchut elevated to the Supernal
Mother and Father, the four aspects of the Holy Chariot awakened together with the
soul of the righteous with all kinds of singing and joy to welcome the Daughter, which is
Malchut.
Their connection is in Holiness and it happens when the Upper 3 Sefirot of Zeir
Anpin joins with Malchut in , ,. That is 3 times Holy.
This state of Holiness requires all the ten Sefirot to connect and draw the blessings for
the unification.
At that time, King David is awakened with the Harp that plays by itself when the Light of
Chokmah from this connection connects to Malchut.
King Davids Psalms has 10 different aspects to represent his connection from Malchut
to all the Sefirot above. The Harp that plays by itself is the effect of his desire for the
Light and higher connection.

142 Choose Your Tree

Tikkun #13
King Davids Ten Types of Psalms.
In the word there is , as in the first word of Psalms, Happy is the man who
does not follow the advice of the wickedsinnersscornful

The advice of the wicked is referred to as the first advice that the Snake gave Eve and
connected her to the Tree of Knowledge Good and Bad and the world of lies and chaos.
Psalms 1:1 mentions 3 types of connection to negativity. Follow (walk with) the wicked,
stand by sinners and sit with the scornful.
Psalms 1:2 points to only one positive way and it is The desire for the Torah of YHVH
and live according to it day and night. This is the Tree of Life and the effect of choosing
the right system is described in Psalms in the verses that follow.
has the letters of and , meaning Head of the , which is the Head of the 10
Sefirot. The Zohar refers to Keter in the secret of .
When we desire elevation using the Torah, Zeir Anpin connects to Binah and Chokmah.
This connection creates a shield of Chessed and allows positive flow from the Light of
Chokmah to Malchut.
Rabbi Ashlag teaches that choosing the right environment is the most important for the
spiritual work and practical life. You cannot be a righteous in Sodom and Gemorah. You
have to leave negative places and dont look back in order to save yourself.
Kind David chose this advice to begin the amazing book of Psalms. This is how
important it is. Choose your friends carefully. Even if you put pure water into a dirty
vessel, it will still stay dirty.

143 Song of Ascents

Tikkun #13 Continued
King Davids Harp had 5 strings for it to connect to the 10 Sefirot: Keter, Chokmah,
Binah, Zeir Anpin (6 Sefirot) and Malchut. It is implied in the Song of Ascents (Psalms
121:1) with 5 times YHVH.
With the 5-string Harp King David made 10 types of songs to climb the spiritual levels.
Every song is also in one of the aspects of the YHVH name.

144 6 Steps of Creation - Then and Now

Tikkun #13 Continued
The Holy Throne has six levels and when the song ascends the angels with six wings are
rising to receive it.
The world was created in six days and this means that every creation on any level should
be connected to six to have strength and completion.
The harp is played with two hands that each has 3 joints and 6 together, five fingers in
each hand for 10 Sefirot.
The prayer of Shema Israel has six words at the beginning to build the connection above.
It has also 248 words for the number of body parts and a thousand letters to create a
complete unification with the Tree of Life.
Zeir Anpin has 6 Sefirot that is considered as one because it is a creative force.
In another Song of Ascent (Psalms 127) we read,
- ,-.
Unless YHVH builds the house, its builders labor in vain.
If we dont connect to the Supernal energy a building cant hold itself.
When we approach actions of creating new we should think in terms of six. First is to
have both hands in the work, meaning Chessed and Gevurah (sharing and receiving).
We desire to build in order to create spiritual elevation for us and for others that will
benefit from our creation.
Then balance the system in the level of Tiferet, and with Netzach and Hod we set the
practical system to make the creation with ability to continue and renew itself.
This example is just to demonstrate a model that has better strength and can stay alive
for a longer time.

145 60 Warriors
Tikkun #13 Continued
The Zohar reveals in this section that the Candelabra is built from the YHVH.
Each side of the Candelabra has three channels as the three Vavs in the letter Heh.
The middle is Vav and the Yod is the flame above the middle. The flame above the Vav
makes it , Zayin, with the numerical value of 7 to spread the Light to all 7 channels of
the Candelabra.
When the Light is set in the Candelabra, Malchut is elevated to the Vav, Zeir Anpin, and
together they go up to the Yod. With this elevation the Light flows through the 10 Sefirot
within each Sefira of Zeir Anpin and provides protection from all negativity.
This is the secret of the verse (Song of Songs 3:7) Solomons bed is surrounded by 60
warriors, some of Israels mightiest warriors
King Solomon, the wisest of all, knew how to protect his Crown, Keter, in his bed, which
is Malchut.
Moses as Daat was a Chariot to Zeir Anpin from Above and Solomon was a Chariot to
Malchut to connect to Zeir Anpin from below. When they are connected from both sides
, Solomon, becomes , to Moses. Every Shabbat we recite from Psalms the song
that relates to the connection of Malchut to Zeir Anpin and above.

146 Four Living Creatures

Tikkun #13 Continued
The foundations of the 4 letter name, YHVH, established the song in the secret of
Malchut with the Light of Chokmah.
When the Malchut is going up, the four living creatures of the Holy Throne ,
make a connection to the song and the YHVH.

The Eagle, which is the Central column, takes the Y with his mouth and on top of his
head, V in the body and HH with his wings. This is the secret of the Light of the soul
level of Nefesh.
Man that is the expanded 4 letters as , is the secret of the Light of the soul in
the level of Ruach, and Man is above the other living creatures of the Holy Throne.

147 How To Erase A Memory

Tikkun #13 Continued
The third type of King Davids Psalms is of Praise as in Psalms 103, Praise YHVH my
soul
The soul has five levels that are: Nefesh, Ruach, Neshama, Chaya and Yechida.
The Neshama is given to man from Binah, Ruach from Zeir Anpin and Nefesh from
Malchut.
As the Holy One Blessed Be He sustains the whole world, so the Neshama sustains the
whole body. As the Holy One Blessed Be He sees everything and cannot be seen, so does
the Neshama to the body. As the Holy One Blessed Be He fills up the whole world, so
the Neshama fills the body. As the Holy One Blessed Be He judges the world, so does
the Neshama.
Our soul and body reflect the system of Cause and Effect.
We explained previously in Tikkunei Zohar 135 that a scar in the body remains even if
the body changes its cells. The soul keeps the memory of a scar in the body. The same
type of scar on the soul is left as a result of negative actions. The physical body is open to
physical harm when we have an open judgment from this life or a previous one. If we
create or pass judgment on others, sooner or later it comes back to hit us.
We better follow Psalms advice and connect the soul to the blessings of YHVH that
come automatic with good actions of following the system of the Tree of Life.

148 Breathe Deep Into Your Heart

Tikkun #13 Continued
The five levels of the soul have foundations in the heart to bring the spiritual work into
life.
The sages said that the heart listens, sees, and hears. Those are the first three, then we
have the fourth, which is the vapor of the mouth, in Hebrew , and has the same
letters as the Heart, . It is the , wind, spirit, from the heart and from it comes
the sound, utter, words. The fifth is the thoughts of the heart as it said in Psalms, Many
are the thoughts in a mans heart
The arteries are the soldiers that follow their king, which is the heart with the five levels
of control. As the wind blows they follow the direction of the heart and spread the
energy throughout the body. The blood is at the level of Nefesh and it carries and
manifests the energy coming out of the heart.
The action of speaking vibrates in the walls of the lungs. It feeds the heart by sending
fire energy through the blood from the lungs and then to the whole body.
The thought that comes out from the mind and is spoken out affects our physical being
directly.
Choose your words wisely. Scan or read the Zohar to vibrate positive energy in your
body.

149 Right Hand of God

Tikkun #13 Continued
The Fourth type of Psalms is a Song, (Mizmor), that comes from the Right Hand with
Chessed, as it said in Psalms 98.
The Holy Right Hand will bring the Redemption (Psalms 60:1 and Isaiah 53:1, 62:8).

The Right Hand includes the name YHVH, where the Yod is the palm of the Hand, H is
the five fingers, the Arm is Vav and the Shoulder, , with numerical value of 500, is
the lower H.
Moses is and will be the channel for the right arm of YHVH as it said in Isaiah 63:12.
A person should not stretch his hand up above his head for a prayer without a good
reason. When he does so, he activates a connection to the Holy Name and angels are
rushing to do their duty. If the reason is not justified then the person suffers a form of
judgment.

150 The Gift At The End of Days

Tikkun #13 Continued
The Fifth Type of Psalm is a Song that is played and it is from the Left side of Gevurah.
This is also the secret of the singing of the Levites.
The Left column needs to connect to the Right in order to unify with Chessed and draw
the Light of Chokmah. When the Left unites with the Right, the sounds of Judgments in
the form of thunder are coming out (Job 26:14). The related sound of the Shofar
, Teruah ( sequence of short blowings), brings out and removes the Judgments
from the Central Column, Tiferet.
The Shofar Sound of ( continuous sound), reduces the female aspects of
Judgments, and the sound of ( three segments of blowing), reduces the male aspect
of Judgments.
At the end of days the Patriarchs, Abraham, Isaac and Jacob that are the Chariots to the
Three columns, will join together on the Left column and will control the Judgments
with the Three Forces of the Shofar ( The is for ). The letters have the the three
final letters of the Alef Bet. They are from the word and have the meaning of
Gift.
This final stage will take place in the land of Israel where the Patriarchs are buried in
Hebron.

In 2 Samuel 2 we read that King David asked God where to go for elevation
and God answered immediately Hebron. That is where he became King. The word
= , means connection and since King David is the Chariot to Malchut then he must
come through the Patriarchs that dwell there until the final days.
In a few days we have the death anniversary of a great Kabbalist, Rabbi Avraham Azulai
from the 16th century (who passed away in 1643 in Hebron). When he came to Israel he
chose to live in Hebron for a better connection. It is there that he wrote his commentary
to the Zohar named Ohr Hachama, meaning Light Of the Sun. This is one of my Zohar
study books.
Rabbi Avrahams Departure The Sultans Sword and the Cave of
Machpelah
The Sultan of the Ottoman Empire made a journey from his seat of government in far
off Turkey to places of importance in his domains. He made his way to the Cave of the
Machpelah in Hevron. Adorned in the traditional ruling garb, the Sultans gold sword,
studded with diamonds and precious stones hung at his side. The Sultan wondered
from room to room, finally entering the huge hall named after the Patriarch Yitzchak.
The center of attraction in the Yitzchak Hall is a small circular hole in the floor, near
the wall shared by the smaller Avraham Hall. The hole is perhaps the most sacred spot
in the entire illustrious structure above the burial caves of the Patriarchs and
Matriarchs, for it leads down into the caves themselves. Pilgrims from all over the
world journey for weeks and months, only to have the opportunity to stand by this
small dark circular opening, leading into the cave, which according to tradition, was
excavated by Adam, the first man. The Sultan leaned over the revered aperture,
peering down into it. As he bent over, his precious sword fell from his side, down into
the cavity in the ground. The Sultan called the officer of the guard and ordered him to
lower a soldier through the hole into the caves below, to retrieve his sword. Quick to
respond to the Sultans order, the officer selected a soldier nearby. Another soldier
wrapped a rope around his waist and lowered the soldier into the underground
cavern.
No sooner had they done so when, without warning, piercing screams penetrated from
inside the hole below. Quickly they pulled up the soldier but he was dead. The Sultan

ordered that another soldier be lowered into the caves. So it was, and his fate was
precisely as was his predecessor. The Sultan continued to send soldiers into the caves
until it became apparent that all who enter the caves do not exit alive. The Sultan
turned to his hosts and exclaimed, Who will return to me my sword? The Arabs,
looking at one another, answered without hesitating. Why not send down a Jew? If he
dies, none of us would care, and if not, you will have your precious saber back.
So the Jews were ordered, on pain of death, to supply a volunteer to be lowered into
the caves to return the Sultans sword to him. The Jews of Hevron had heard what
happened to the Sultans soldiers. How could they send one of their own to his death?
They prayed and fasted, hoping to avert the decree. Realizing that they had no choice,
they looked one to the other. Who would dare to enter the sacred Caves of the
Patriarchs? The elderly Rabbi of the community, Rabbi Avraham Azulai, solved the
dilemma. I will enter the Holy Caves. Have no fear. And so it was. After praying and
pleading before the God, R Azulai immersed himself in the Mikve and dressed in white
garments, the traditional dress of the dead. He set forth to the Cave of the Machpelah.
With a rope tied around his waist, R was lowered into the cave.
When his feet hit the ground, R Azulai looked around him and found a man standing
by his side. Who are you? asked R Azulai. I am Eliezer the servant of Avraham
Avinu, the man replied. How did you get here? Eliezer asked. R Azulai told him the
whole story. Wait here until I ask the Holy Fathers, if you can come inside. The
Fathers agreed, and R Azulai fainted upon seeing them. They gave something to smell,
and he regained his conciousness. Finally he said to them, Why should I leave here
and go back above. I am elderly, and here I have found my Forefathers. I desire only
to stay here with you. The Patriarchs insisted, You must return the sword to the
Sultan. If not, the entire Jewish community of Hevron is liable to be wiped out. But
have no fear. In another seven days you will return here, to be with us.
So the saintly Rabbi returned to the Yitzchak Hall, above the cave of the Patriarchs,
and with him, the Sultans sword. The Sultan was pleased. Upon seeing their beloved
Rabbi return alive, the Jews of Hevron declared the day a holiday. R Azulai spent the
next week with his students, teaching them all he knew, all the esoteric teachings
of Torah. Day and night he learned with them, instructing them, imparting to them all
that he knew. Seven days after being lowered into the Cave of the Machpelah, Rabbi

Avraham Azulai died peacefully. He was brought to rest in the ancient Jewish
cemetery in Hevron, overlooking the final resting place of his beloved Forefathers.

151 - Hallelujah
Tikkun #13 Continued
The Sixth type of Psalms is , Hallelujah, and it makes the connection between the
sixth, which is Zeir Anpin, and the seventh, Malchut.
and and . The are the letters that are built from Kaf and Vav and bring
the power of connection from Above to below.
Also , for those who understand Upper Three (Keter, Chokmah and
Binah), Zeir Anpin, ADNY.
The work to connect Zeir Anpin and Malchut is ours until the Final Redemption.
Moses, as the Sefira of Daat, is the Chariot to the Central column from the Upper level.
The Erev Rav (Mixed Multitude) from the side of Malchut saw that Moses is six Sefirot
above them and to block the connection they created a separation between him, the
sixth, and the seventh.
That is said in Exodus 32:1 .
The word is , means in six, and refers to Moses with the connection to the six
Sefirot of Zeir Anpin. This verse reveals their intention to block the Light from coming
down. The Erev Rav created the Golden Calf as a God for them from the lower level and
to control matter. This created the separation between the six and the seven.
The Erev Rav does not want higher level connection; they are attached to the Israelites
only for their own gain. If Moses brings the Light in its final corrected form to the world
they know that they cant enjoy it. Their main connection is to matter.
We are close to the end of the six millennia and there is a rise of negativity all over the
world. Like when the darkness is deepest just before daybreak so as we are now at year

5770, which is past the third quarter of the millennia and its considered to be the
evening and darkness is coming down. This is the opportunity of the Erev Rav among
the Israelites and the negativity around the world to pull everyone down and continue
another exile far from the Light.
No matter if the Redemption will come today, tomorrow, 8 years from now or in 230
years, we must keep doing the work.
Every one of us should strengthen himself to be always with the Light. This will come
with the help of the Zohar that gives us this understanding and immunization from all
negativity.
This is the purpose of the Daily Zohar. Inject it to your soul and life, daily.

152 The Secret Power of Thank You

Tikkun #13 Continued
The Seventh type of Psalms is with the root of word . The meaning is of Winning
and of Eternity.
In Psalms 12 it said , For the winner over the eighth. Here the reference
is to the Sefirah of Netzach, which is Above the eighth Sefirah which is Hod.
Netzach and Hod in the physical body are related to the right and left legs. Spiritually
they are the base of the vessel and with that they complete the vessel and give it
movement.
The Eighth is the most important step in building the vessel and also in connecting to
the Upper Three Sefirot, Binah (the Eighth), Chokmah, and Keter to draw Light.
Circumcision is done on the eighth day when the childs vessel is completed and then we
can remove the negativity attached to the ninth, which is Yessod, and allow the flow of
Light to Malchut.

Hod has the meaning of Giving Thanks and Appreciation and when it is done we
complete the vessel related to any benefit that we received and could hold the Light that
comes from it.
Whatever we receive is in unearned state until we pay for it. Sometimes it is better to
give full pay to be able to enjoy all the potential Light.
A lesson is not learned until it is earned.
I take this as the opportunity to thank you for reading and scanning the Daily Zohar.
With Love and Blessings, Zion.

153 Heal Your Heel

Tikkun #13 Continued
Jacob represents the Central column, Tiferet. He is holding together Chessed and
Gevurah but below him, Netzach and Hod need correction. It said in Genesis 32:32
and he limped upon his thigh. This verse signifies that there is a Tikkun to be done in
the level of Hod, which is the left leg.
When Jacob fought the angel of the negative side, the letter Y from his name Yaakov,
, left him and the name became , meaning heel, and that is the place where
negativity attached to him. It is also part of Gods punishment to Adam for following
the Snake in the Garden of Eden.
In Genesis 3:15 we read And you (the snake) will seek and attack his (Adams) heel.
The heel is the lowest part of the body and therefore related to Malchut.
The forces of negativity have the ability to influence negativity on us in the Malchut level
until the Heel is healed by walking on the right path and avoiding The Snake.

154 Take The Right Step

Tikkun #13 Continued
The Holiday of Sukkot is on the fifteenth day of the month of Tishrei (Libra). Rabbi
Elazar, the son of Rabbi Shimon, raised a question to his father, Why does

the Torah say, of the FIRST day take citrus fruit, a palm branch, myrtle branches and
willow branches?
Rabbi Shimon answered: You take the 4 species in your right hand, they are related to
the YHVH and the ten Sefirot. Because it is the first day of the holiday then it is with
Chessed, and it gives us the ability to remove Judgments.
When we start everything with the connection to YHVH using the Right, meaning
injecting Chessed, then we have a better chance to remove Judgments that may bring
obstacles and or failure down the line.

155 Inner Light to Enlighten

Tikkun #13 Continued
The Lulav (Palm Branch) is used in Sukkot to draw inner Light for the coming year. It is
at the level of Yessod. The branch needs to be at the state before its leaves open up
because if they do then its not valid for the connection. If it is open then it appears in its
final state, which is the Malchut level.
This transformation disconnects the Lulav from Yessod and it cannot channel the Light
through Yessod that is required for the set of the four species.
There are 18 shakings in the process of this connection which are 3 times in each of the
6 spiritual directions, South, North, East, Up, Down and West.
From the aspect of the Sefirot 18 is 9 times two. Drawing down the Light from the Upper
9 Sefirot to Malchut and 9 Sefirot to return the Light in order to reveal it
(reflecting/pushing it back from Malchut).
The consciousness in every spiritual action is important but we must use the correct and
proper tool for it otherwise the connection is flawed. You can go to the Synagogue in
Shabbat but if you dont hear the Torah reading then the connection is lacking of that
specific energy.
If a person has the Zohar and he doesnt open it to read and scan the text, his connection
level is very limited. To increase his ability to act positively in the level of Malchut, a

person should make more spiritual connections with the consciousness to expand his
soul and his inner Light. More spiritual connections help a person become a greater
sharing being and a source of Light that removes darkness from his environment.
One of the missions of the Daily Zohar is to deliver to your email inbox the Zohar text
ready for reading or scanning. Even the few seconds that you scan the sacred text makes
a spiritual connection. The more you scan the better it is for your soul.
Support the Daily Zohar project, forward the emails to your friends and encourage them
to subscribe and scan daily Zohar. When you connect another person to the system
you are part of their channel and that increases the flow of Light through your vessel.

156 Why We Should Get Out of Our

Comfort Zone
Tikkun #13 Continued

The first letter of the four species makes the word , and its meaning is Elevation. In
the process of the shaking we move the Lulav away from us, shake it three times and
bring it back to our chest. This action takes us with the tool of the Lulav up to the
spiritual dimension and brings back inner Light.
From the point of our being, spiritually its always in the up direction, which is far from
the gravity of the body and its consciousness.
The different directions connect us to different types of energy. South is Chessed, North
is Gevurah, East is Tiferet, Up is Netzach, Down is Hod and West is Yessod.
With the Lulav it is a special connection at a specific time for the whole year, but it
teaches us that every move that we make has spiritual significance.
A person on the other side of the globe is down, relative to your position, but when he
jumps he is going up. Anywhere you move out of yourself takes you up spiritually.
All the great motivators tell us that we cannot progress if we dont get out of our comfort
zone.

A Comfort zone is an illusionary state of no effort. Going downhill is easy. The force of
gravity is happy to take you down. It needs mass to grow.
There is no falling down unless you take it physically and stay down. The spiritual
energy revealed in the down direction is of Hod. It is the energy that brings us
completion and fulfillment of our goals. It strengthens our vessel.
The spiritual tool to get out of the Comfort Zone is the fifth line of the Ana BKoach.

Everywhere you go can be an opportunity for spiritual growth. Seek it and you will find
it.

157 Experiencing A Personal Maschiach

Tikkun #13 Continued
The Ninth type of Psalms is , Joy, as in Psalms 33,
,
, .
Rejoice in YHVH righteous, praise for all that follow the truth (My translation).
When counting the Sefirot from Keter to Malchut, the Ninth is Yessod, which is the
channel for the Light to come to our world. This is where the righteous connect and by
their merit the Light flows from Yessod to Malchut.
The Zohar says that the Redemption is at this. The Redeemer, Mashiach, , has the
same letters as , which means Happiness.
The word for Joy is also , River. Rabbi Brandwein in his commentary connects the
River that comes out of Eden to water the Garden (Genesis 2:10) to the Redemption,
and with the connection to Malchut its water will bring new life.

Many experience tears when feeling high levels of joy. This is the feeling that we will
have when Mashiach will be revealed. The tears of joy are our own River and channel for
personal Redemption.
Use the power of the Zohar to elevate you to the level of happiness. Remove any
illusionary darkness from your life and experience a personal Mashiach.
This is also related to the personal experience of Immortality, but it will wait for another
article.

158 How To Beat The Snake

Tikkun #13 Continued
Here Rabbi Shimon is calling on the Supernals to bring their tools of war to fight the
Primordial Snake that dwells in the mountains.
The mountains are a reference to the Patriarchs that are the Chariots to the three Sefirot
of Chessed, Gevurah and Tiferet. They are the first connection to the Light of Binah and
the Snake is waiting at the Gate to disrupt the connection. He brought mortality on
Adam and all of the following generations.
There is a rule that comes out of the heavens everyday that says that a person that kills
the Snake receives the daughter of the King, which is a connection and control over
Malchut.
When a person starts the day with removing all negativity, meaning the Snake
influences, from his consciousness, then he can gain control over the day and the actions
he takes.
The tools to remove the negativity are all that can bring unification of Upper and
lower, YHVH and ADNY . That is proper morning meditation, Zohar scanning
and reading, being joyous and excited about the work of the day. Making others happy.
The Daily Zohar is sent out at the time that the first rays of the sun shine on the Temple
Mount in Jerusalem. This is done to bring to everyone the ultimate connection to the
Light of the day.

The Temple Mount in Jerusalem is the Middle point of the Big Bang.

159 How To Protect Your Soul

Tikkun #13 Continued
This article contains advice related to maintaining a healthy body and soul. This is not
a personal recommendation for YOU. It is given here to understand the relationship
between body and soul.
Before you apply any recommendations, consult with a professional.
The liver is located beneath the diaphragm and therefore connects to the world of action
, and soul level of Nefesh.
It has the responsibility to absorb the outside energy that comes from food, filter the
toxins and convert it into spiritual energy in the blood to keep the movement.
The liver has energy from the Left column and it represents the desire for life and
includes Judgments.
The spiritual energy of the soul, Nefesh, circulates in the body with the blood and as
long as the blood is in constant movement, life in the body remains.
Imagine oil and water in the same vessel. To keep them together you constantly need to
stir them. If you stop, then the oil will go up and separate itself from the water.
The soul will ascend the moment the blood stops circulating in the body.
Remember this principle in everything, no movement or continuation, no life.
The essence of the person is in the Liver , with the numerical value of 26 same
as YHVH, you know that it is one of the three major life-sustaining body organs. The
Brain, the Soul level of Neshama, is at the top; the Heart , the Soul level of Ruach,
is in the middle; and the Liver is at the bottom part.
The abbreviation for the three words is , meaning King, which is the King of
Malchut, Kingdom. Theres no life if any one of them is missing from the body.

Whatever comes through your mind, heart and liver determines your souls health and
level.
Body movement and exercise are important to keep the body in balance and allow better
circulation of the blood in the body.
If the blood vessels are damaged due to negative intake, the heart, which is on a higher
level tries to take control over the lack of energy. If the heart cant do it, it will stop. The
brain on the highest level connects Above to the life plan of the person and if there is a
reason to continue life it will make the body act to recover from the failure, otherwise
the brain will let go and the soul will leave the body.
The King ( Nefesh, Ruach, Neshamah), leaves the body, because the Kingdom
failed to hold them.
Balanced and healthy food is another influence on the liver and the blood. (Ask your
dietitian for what is good or bad for your body). The soul feels better in a body that
eats a little less than its size. Overeating poisons the soul and the body. In extreme cases
the soul pushes the extra food out with disgust, even if the eaten food was the most
delicious you ever ate. Too much good is too much bad for the body. Read this again to
get the point.
Above all, and the factor that sets the pace of movement and the quality of the process of
keeping life in the body, is the way we behave. Anger and depression are the number one
poisons to the body and soul. They give control to the negative system and allow it to
inject the body with seeds that can grow and push away Light. When the Light is pushed
away from the body, darkness and death take place.
To recover from a serious anger situation, it is recommended to fast for a day or more if
the anger happened on Shabbat.
Fasting takes the negative energy away from the body consciousness and allows the
Light to come back in with spiritual connection, especially Zohar scanning. (That is one
of the reasons to why we fast on Yom Kippur).
Eat healthy and be happy.

160 The Wings Of Life

Tikkun #13 Continued
The Shechinah provides protection from The Snake, which is the head of all negativity,
Sam-ael.
Psalms 91:4 Under his wings you shall take refuge The Wings are the two H of
the name YHVH. One Wing for the lower Shechinah, Malchut, and one for the H of
Binah, the Upper Shechinah.
To have the protection a person should elevate himself to the level of Yessod of Zeir
Anpin, which is the Vav of the name YHVH to have the two H as Wings protection from
both sides.
At the Yessod level there is a point of the 18 Sefirot of Direct Light and the Returning
Light are met. Nine Sefirot from Keter to Yessod and nine from Yessod to Keter.
This is the Light revealed in Malchut to bring Life, 18 is the numerical value of Chai ,
which means Life.

161 No Kidding Around

Tikkun #14
Exodus 23:19 The first of the first fruits of your soil you must bring to the house
of YHVH, your God. You must not cook a young goat (kid) in its mothers milk.
The Zohar discusses this verse and the explanation is that every process includes the 10
Sefirot and the first three Keter, Chokmah and Binah are pure Light that comes and
without Chassadim it attracts the negative side. When this Light joins with Chessed then
it can be handled in this world in balance.
Therefore first of the first of every product in this world should be given to the Kohen in
the Holy Temple.

The other part of the verse seems like it is not connected but it follows the same
principle. The nursing period connects the young goat to the Uupper Three Sefirot that
brings growth and life to him.
The following rule is not practiced but if the animal was slaughtered and her unborn was
found inside her then it could be eaten together with the mothers meat (no slaughtering
needed). The unborn is still part of the mothers energy and it is considered as one with
it.
The teaching from this article is that when we begin to see the fruits of our actions, we
should not use them immediately. In business applications it would be better to donate
some of the profits to charity that create and support continuation in the world like
childrens health and education and spiritual entities that spread the Light. The rest of
the profits should be reinvested in the business to inject more of the energy of life in it.
This is not a financial advice but if you win the lottery, give some to charities and save
the rest in the bank without touching it as long as you can. The later you start using this
winning money, the better the manifestation energy in it.

162 What Is The Right Partner?

Tikkun #14 Continued
Rabbi Shimon stood up in his place and asked Elijah why the verse in Exodus 23:19
about bringing the first fruits is combined with forbidding the eating of a young goat in
his mothers milk (while still nursing). (A discussion that we brought in Daily Zohar
161).
Elijah came down immediately and said that this is a big secret and it is connected to
Deuteronomy 22:10, you shall not plow with an ox and an ass together.
The explanation is that the Ox is from the Holy Side and the ass is from the negative.
Rabbi Shimon argued that the meat and the milk of the goat are both from the pure side
then why is there a restriction on it.

Elijah quoted Genesis 1:24 And God said let the land produce living creatures according
to their kind
From that we learn that each creation has its own kind with the same energy root.
Mixing pure and impure will not let the positive energy flow as we want it.
Doing good for the wrong reasons will only drain our energy.
We should not say anything that our heart doesnt agree with because it can turn
negative on us.
If you dont want your words to be quoted publicly dont bring them out because
negativity will control it.
Choose your partners carefully.
Every action should be attached with positive consciousness.

163 It Takes Tears

Tikkun #14 Continued
This section mentions Exodus 22:28,
- , ; , .
Thou shalt not delay to offer of the fullness of thy harvest, and of the outflow of thy
presses. The first-born of thy sons shalt thou give unto Me.
I copied the English translation from the JPS 1917 Edition that is usually close to the
Hebrew text but this verse would be very hard even for a Hebrew scholar to explain in
plain Hebrew before going deeper into the meaning.
My literal translation is Your fullness and tears, dont be late; the first-born of your
sons, you will give me.

The Zohar connects this verse to the one in Exodus 23:19, (which we discussed in the
Daily Zohar 161 and 162) and makes connection to the unification of man and woman
and transfer of the seeds.
There is a connection to how fast the soulmates will meet.
I hope to finish my study of this section and share its teaching. The Holy Ari used to
study with tears to get into the deeper understanding of Zohar sections.
What we can learn from this is that even if we read the Hebrew or Aramaic it doesnt
guarantee understanding, even if the words make some sense.
What is important is to know that the Zohar discusses all the issues at their root level.
Like with a tree, we dont see the root but they are the origin and the cause to the
branches that we see on the tree.
Connecting to the root even without seeing it helps us affect the branch at where we are.
The connection to the root is done using the Hebrew letters, which are the root of all
creations and the vibration of the sound of the Creator when he said Let there be.
Even if you are a Hebrew professor, scan the text without trying to understand it. It will
positively affect you at the root level beyond what you can understand.
For additional reading about tears and soul elevation click here.

Daily Zohar #164 Holy Head

Tikkun #15
,
The Zohar tells us that is Israel with the same letters as , Head for
me. Head implies to Zeir Anpin that is called Israel on the Supernal levels of Father
and Mother (Chokmah and Binah).

In Jeremiah 2:3 we read,

, Israel is Gods hallowed portion, the first of the crops
(fruit)
The first of the crops means that it comes without being mixed with negativity. It is
only Chassadim, meaning without any kind of Judgment.
All that is Holy connects to the Head and becomes a channel for the Supernal Light. It
needs to be protected from the negative influence when it is revealed in the Malchut
level.

165 Planting Good Seeds

Tikkun #15 Continued
Everything thats manifested in this world starts with the process that begins with the
Upper Three Sefirot, meaning Spiritual Cause. Keter is the first thought that stems
from the Light Force that created the world (of correction), Chokmah and Binah are the
Supernal Father and Mother that join together to provide the energy for the lower level.
The Upper three are pure and at the Holiest level.
Zeir Anpin is Holy and continues the process of manifestation.
The energy of the Supernal flows through Zeir Anpin and as we discussed in Daily
Zohar 164, all that is Holy must be protected from negativity.
The mans seeds are Holy because they started their manifestation process with a
thought that comes from the Supernal Father and Mother and continues through Zeir
Anpin to Malchut.
If the seeds are spilled or spread out in impurity it brings negativity that causes delay in
the manifestation of a Holy connection between the man and his soulmate.
A married man has the obligation to provide for his wife to keep the flow of Holy
blessings from the Supernal Source. These blessings manifest in better material
sustenance.

Similar to that is when we do the blessing over the bread we should not throw away the
leftover crumbs because they have Holiness that came from the blessing.
And beyond that, Torah and Zohar revelations are Holy and therefore should be treated
as such. Share your studies with others to bring the blessings of it to your life. (Use
Email, Facebook, Twitter etc)

166 Cause = Seed

Tikkun #15 Continued
Jacob was whole in his soul and he protected his seeds from going to negativity. He
merited having the 12 sons with control over Malchut. He was named Israel to connect
him to the Final Redemption.
In Deuteronomy 33:28 it said Israel dwells in safety in 32:12 said YHVH will lead
him alone and no strange god with him.
Every action we do in this world is a cause and a seed for all that comes after it.
We all should protect our seeds from falling into negativity and that will give us better
control over Malchut.

167 - Challah
Tikkun #16
, In the beginning is Challah , The Zohar ask how do we know that Challah is
the beginning, and brings the verse from Numbers 15:20, , The first
of your dough, challah.
Challah reflects the Light of the Upper Three Sefirot.
Because of the higher Light in it, there is a need to remove a small part that represents
the Yod of Chokmah and reveals the Light in the H of Malchut.
The letter in is for Binah. We eat Challah on Shabbat, which is the seventh day,
where the Light of Binah is revealed.

The Zohar asks what is Challah and answers: it is the seven species (wheat, barley,
grape, fig, pomegranate, olive and honey, which is made out of dates ) . The 7
species represent the 7 Sefirot of the world of Tikkun.
Challah is the Shechinah that includes from the 7 species. Adam sinned with the
connection to the Shechinah.
Wheat is the Tree that Adam ate from and because he didnt separate Challah from it.
Adam was the first human and after the sin he lost his spiritual and physical height and
was considered the Challah of the world. When he was in the Garden of Eden he dwelt
in the higher levels but after the sin he was sent out to the world below with the Seven
Sefirot from Chessed to Malchut.

168 Friday Night With Binah

Tikkun #16 Continued
The sin of Adam and Eve brought mortality to them and the whole world. Part of the
correction process to this is that the woman has the Mitzvah of making Challah for
Shabbat. She needs to separate a small piece from the dough, which represents the Light
of the Upper three Sefirot that was lost because of the sin.
Another corrective action is the lighting of the candles before Shabbat to draw the Upper
Light to make unification of Binah and Malchut.
Friday night is the best time for a man and a woman to unify with love. When
connecting with love and spiritual consciousness, it brings them closer to each other and
draws the Light of Binah through the man that represents Zeir Anpin to Malchut. This
unification also draws from the original blessing that God gave Adam and Eve on Friday,
the day they were created.

169 A Spiritual Connection Named Desire

Tikkun #17
The energy that sustained Adam and Eve in the Garden of Eden was pure and unlimited.

After the sin the wheat received a covering that in order to eat it, man needed to work
and remove the covering to reveal the pure wheat and convert it to energy.
That explains Genesis 3:19 With your sweat you shall eat bread
This symbolizes the process of earning the Light. We have no more free food.
The work to remove the negativity from the pure creates Light of Chassadim that reveals
the Light of Chokmah in our life.
The work is to unite the Light and vessel by removing the negativity that was created in
the original sin.
When a man unites with his wife, they should do it with Holiness and remove the
negativity of the evil inclination that was attached to them by the Snake.
To achieve an elevated state and purify the seeds, they should focus on the Light drawn
by the sacred connection rather than on the physical desires and attraction. Especially
when uniting to bring children to this world.

170 Reaching For The Light

Tikkun #18
, is -, which means created six. Those are the six levels of prophecy.
The prophets receive the prophecy through the levels of Netzach and Hod, which are
represented by the two legs. Each has three parts and together makes 6.
The place of connection is Yessod that connects to Netzach and Hod.
is in Gematria 80, is 66 for the 60 wheels that surround the Holy Throne and the 6
steps to it.
is 14, meaning Hand; with 3 parts on each hand together we have 6 and each of them
include 10 Sefirot so, the two hands count as 60. The 4 fingers in the palm have 3 parts
and the thumb has two parts to count as 14 as representation of the whole hand.

Hosea 12:11 By the hand of the prophets I will bring visions.

Our hands are like channels for the force of creation and the Creator. This is our world
and God provided a system.
The prophets can see beyond our level Malchut, and above Yessod. A tzaddik connects to
Yessod and draws the Light and the ability to see above the material world. A prophet is
on a higher level and connects to Netzach and Hod where the visions are clearer.
Moses was at the level of the Sefira of Daat, which is above Zeir Anpin and that gave
him the ability to talk to God face to face.
For us, the dwellers in the darkness of Malchut, we have the choice to elevate our self
spiritually and be able to sense whats good and bad for us or stay down and stumble in
the dark.

171 Youve Got A Message

Tikkun #18 Continued
Prophecy can come in through closed eyes like in dreams and through open eyes as
visions using spiritual symbols. The higher the level, the clearer the dreams or visions
one gets.
Our closest connection to prophecy is in dreams. The average person will have between
0% to 15% of a true message in a dream.
A negative person may have dreams with false messages delivered from the impure
system according to his way of life.
A good person with no spiritual connection may have occasional true messages or a
strong message supported by departed souls of relatives.
Visions can come to many people, spiritually connected or with mental issues, which is a
state where the soul of the person is wired to the spiritual realm as a pure and elevated
soul or as a broken soul.

172 Toddlers Prophecy, Crazy?

Tikkun #18 Continued
Toddlers and the mentally disturbed are closer to prophecy than other normal people
because they are less connected to the gravity of this world. They dont have the burden
of work in this world and therefore can easily connect higher and see what other people
cant.
When a child starts talking he begins to lose his ability to see in the spiritual realm.
The Zohar says that kids start talking when their tongue can taste bread.
We should listen to those toddlers; they may have a personal message for us.
The mentally different people have less connection to the material world. They are
mostly in their own world and mind and see more in the spiritual than the physical.
A wise Tzaddik, meaning a tzaddik that reaches the level of Chokmah, can connect to the
Light of Creation and can see beyond time and space. That puts him on a higher level
than a prophet that receives messages from the Supernal. A wise tzaddik can see the
future all the time.
How can we have better dreams with true messages?
Sleep is a rest for the soul and the body. The body can get rest while awake but the
ultimate rest happens when soul and body rest at night time.
When we sleep, the soul leaves the body and goes to a resting place in the spiritual
dimension. The soul then has the opportunity to look back at the host and go over the
daily work, the good and the bad.
Dreams are the story of what went on with the soul above. Sometimes in addition to the
daily processing, the soul receives messages about the future, giving her better guidance
to do the spiritual work.

As a preparation for the nights sleep, a person should be clean and relaxed. It is very
important to relax the body and it can be done using slow paced deep breathing and
muscle relaxation while in bed.
Preparing the body helps it release the soul to go on to its nightly trips.
Scanning a Zohar text will prepare the soul and give it a spiritual boost and elevation to
a higher level in the spiritual dimension.
When the body is not relaxed the souls cannot elevate higher (restless sleep) and stay in
the lower levels where negative entities roam. A relaxed body does not produce energy
for them to enjoy and they let the soul pass easily up where the process is easy and
beneficent for the soul.
The higher level our soul reaches, the more satisfied we get from the nights sleep. The
dreams that come to people when the soul is higher have more truth in them.

173 The Faithful Shepherd

Tikkun #18 Continued
In this section of the Tikkunei Zohar, Rabbi Shimon asks Moses to wake up from his
sleep and reveal his Light and open the Gates to the Gates of the concealed Light of the
Supernal.
He calls him Faithful Shepherd and Master of all Prophets.
Rabbi Shimon connects Moses to the Gates that will bring the Light of the Final
Redemption.
It is said in Numbers 12:7 ,- :
,- My servant Moses is not so;
he is trusted in all My house, the House meaning Binah, Chokmah and Tiferet.
Moses represents the Sefira of Daat. When Chokmah and Binah connect, Daat is
revealed and the Supernal Light can flow to Malchut through Tiferet.

174 Awakening
Tikkun #18 Continued
Rabbi Shimon reveals the secret of the process that will lead to the coming of Mashiach.
Moses will wake up from his sleep to open the gate for Mashiach to come down to us.
This process may have already started and it has probably brought the establishment of
the state of Israel and the beginning of the gathering of the Israelites from all the
nations. In recent years we hear about Israelites from little or big places around the
world that find their Jewish Soul and come to Israel to make Aliyah , meaning
elevation.
I heard of many Israelite souls coming from South America, Africa, China, and even
among the Arabs in Israel where you can find a few villages and families keeping some
ancient Jewish traditions.
In Ezekiel 36:24 we read, ; - ,-
-. For I will take you from among the nations, and gather you out of all the
countries, and will bring you into your own land. (Read the whole chapter.)
Isaiah 11:12 , ;
and will assemble the
dispersed of Israel, and gather together the scattered of Judah from the four corners of
the earth. (Read the whole chapter).
The Declaration of Independence of Israel was made on May 14, 1948, Friday of Shabbat
Kedoshim where we read 18 verses from the prophet Ezekiel 20. In 20:24 ,
,
- , , -. and I will
bring you out from the peoples, and will gather you out of the countries wherein ye are
scattered, with a mighty hand, and with an outstretched arm, and with fury poured out.
God didnt promise an easy process and as we know the Arabs attacked Israel
immediately after its declaration and the acceptance by the United Nations.
At the end of the declaration of the state of Israel we read,

WE APPEAL to the Jewish people throughout the Diaspora to rally round

the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to
stand by them in the great struggle for the realization of the age-old dream
- the redemption of Israel.
The last words of the declaration reads the redemption of Israel. It was not written by
Kabbalists nor by Bible scholars. It is just part of the Divine plan. We are just working
for the end of chaos around the world and this will happen when the Israelites will have
peace in their homeland.
Negativity will keep fighting to postpone this time until Mashiach appears.
Dead or sleeping
The highest level of righteousness is to achieve a complete nullification of the desires
for the self and not seek the pleasures of this world. He dedicates all his actions for the
benefit of others.
This level is achieved with a strong connection to the Holy Torah and the Zohar. This is
mind and Light over matter.
At this level, the negative side doesnt touch the physical body of the righteous. When
the soul of such an elevated being leaves the body he is considered as in a sleep state.
There are many stories about graves that were opened and a complete body of a
person found lying there even though he was buried there many years before. That
soul will merit to be resurrected in its old body and immediate rejuvenation.
The Patriarchs and those righteous people are called , Dust dwellers. They
didnt really die, their soul had left their body to return to it when the time comes.
Moses is sleeping at a higher place where no one knows. His soul can travel through
time. In this Zohar Section, Rabbi Shimon addresses him in a present form to make
him act NOW. That is why the code for the day of Mashiach is called , Today.
Let us pray that it will happen today, Amen.

175 Opening Spiritual Eyes To The Future

Tikkun #18 Continued
Every part of Mosess being was connected to the Creator and because of that he could
see beyond matter and into the future.
The higher we climb spiritually, the easier it is for us to see the future. We may not see it
as images but when we get to make choices, our spiritual state would help us to make
the right one. It is like seeing the future.
The lower we are spiritually, the darker it is. Climb the spiritual ladder with the tools of
the Zohar and Torah. You can see further when you are up there.
This is one of the purposes of the Daily Zohar. Daily connection to the Zohar elevates the
soul and opens our spiritual eyes.

176 Open Your Mouth For The Light

Tikkun #18 Continued
The Kabbalistic prayers are arranged in a way that they elevate us to a high spiritual
point where we can tap into spiritual energy and draw it down.
The high point is achieved in two parts while standing. First step is done individually in
silence, then the leader of the prayer repeats the same connection for everyone to hear
and answer the blessings with the word Amen.
At the beginning of this prayer we whisper 6 words from Psalms 51:15
Lord, open my lips. My mouth shall declare your praise.
has the same numerical value of , meaning the vessel. The six words also create
an angel that carries the prayer to the Supernal level. What does open my lips mean?
King David wrote these words, not as a mute but as an expression of the desire to draw
the Light into his vessel. The mouth is the opening that draws life into the body through
breathing air and consuming food.

When we open our mouth with words of Light we connect to the energy of fulfillment
from the Creator. The 18 blessings of this part connect us to the drawing and returning
Light with 9 Sefirot of Light from Yessod up to Keter through the silent part and 9
Sefirot from Keter down to Yessod through the repetition.
Answering Amen is very important because it uses the Upper and lower name of God
to manifest the blessing.
The prayer that precedes the silent connection is based mostly on King Davids Psalms.
This prepares and expands our vessels to receive the Light when we are standing.
Psalms 81:11 God says , - Open your mouth wide and I will fill it.
Meaning, open your vessel wide and I will fill it. In the silence of our heart we should
build a pure vessel. God keeps his promises.

177 Take A Deep Breath And Hold It

Tikkun #18 Continued
When everyone is knocking on the Gate of Prayer, Moses, the Faithful Shepherd,
appears and says Lord, open my lips.
The lips are the Gate of Malchut like the eyelids. They open and close to connect and
disconnect from Malchut.
The air we breathe has the Light in it. ( = +). When we breathe we absorb the Light
force using the lungs into the blood, which sustains the whole body.
It comes in as potential Light and when we speak we manifest it in Malchut. This means
that the first revelation of Light is coming from our mouth.
As humans with the power to speak we determine the energy of the world around us by
this power. We are the lungs of the universe.
Imagine God asking you, What do you do with the energy of life I give you with every
breath?

Imagine taking a deep breath and hold it. Now how long before you are forced to let go
and continue breathing? Are you in control here or ? We are parts of the one. With
every breath and heart beat we should adapt to it and do our positive part. Dont ruin it
for others that are connected to the one and the same system.

178 The Sound and Light of Silence

Tikkun #18 Continued
When the words of the Torah and prayers ascend they are escorted by angels that are
appointed to them to illuminate the way up to connect to the Upper Sefirot.
Rabbi Brandwein in his commentary connects the angels to the Nikkud of the letters
(the Nikkud are Hebrew vowels and they are made out of lines and dots, which
represent Yod and Vav).
They are the Light of the vessel. On the spiritual level, the letters are silent. This is the
reason why the Torah has no Nikkud and no other markings of the end of a verse. There
are ten places in the Torah where we can find 32 special dots above the letters but they
are not connected to the Nikkud. They represent a spiritual connection to the 32 paths
of Wisdom (Chokmah) and the ten Sefirot of Binah. The secret of their placement in
the Torah is yet to be revealed. (Ezra Ezra).
When we see or speak the words with Nikkud we reveal different Light.

179 The First Torah

Tikkun #18 Continued
Psalms 19:9 The Mitzvah (precept) of God is pure, enlightening the eyes.
Mitzvah is usually translated as a commandment but it is not so. It is an opportunity to
connect to the Light and manifest it in our life.
From this verse we learn that the Mitzvah brings the Light of Chokmah and the eyes are
the important connection.

The First time God refers to the Torah is when he initiated Joshua into the leadership of
the nation. In Joshua 1:7 God tells Him,


-
,
Only be strong and very courageous, to observe to do according to all the law, which
Moses My servant commanded you.
God is not saying The Torah that I gave Moses but The Torah the Moses revealed.
God cannot claim ownership on the Torah because it is limited. Gods Torah has no
limits. The secret is that Gods Torah was the one that was broken on Mount Sinai
because of the sin of the Golden calf.
The idea here is that the revelation of the Light follows the channel for it. In this case
the Torah is the Light that is revealed by Moses.
In the next verse 1:8, God says,
, -
, - -.
This book of the law shall not depart out of your mouth, but you shall meditate therein
day and night then you shall have good success.
The Zohar gives us the opportunity to connect to the meditation and discussions of
Rabbi Shimon, his son, Moses, Elijah and the friends. Zohar study can draw down the
Light from the first Torah for us, which was pure Tree of Life.

180 Your Action Is The End Of It

Tikkun #18 Continued
The written Torah is Central column, Zeir Anpin, given from Chokmah of the Right
column.
The oral Torah is the dwelling of the Shechinah, and also the aspect of the righteous.

'Word' and 'Circumcision' are the same in Hebrew ,, 'Mouth' is and both have the
same numerical value of 85.
The hand that writes, that is the channel is from Binah, the written Torah, is Zeir
Anpin and when we express it out we seal its energy.
When we see with our spiritual eye we are at the level of Chokmah, Wisdom, the next
step is Binah, Understanding, which is the transformation of the Wisdom to the energy
that is wished to expand. The process is Zeir Anpin and the manifestation is Malchut
where the revelation of the Light of Chokmah is sealed.
Think about Chokmah as thoughts, Binah as understanding the thoughts that pop in
the mind and give them shape. The process to bring the thought into action is Zeir
Anpin. The final action is Malchut where everything is registered and sealed. Once the
action is taken, it is registered in the system for good or bad.
We receive the Light which is the Torah and Zohar but it is up to us to manifest it and
make good or bad out of it. Its our choice.

181 Is Your Queen Happy With Your

Words?
Tikkun #18 Continued

When people are doing their standing silent connection with the 18 blessings, the
Mitzvah Queen asks the Holy One to open the Gates and fulfill their prayers.
The energy entity, called Mitzvah Queen, is appointed to look after all the Mitzvoth
(precepts).
Every word has representation in the spiritual worlds. When the word has a greater
meaning or representing many actions in this world then it is called Queen, related to
Malchut, which means Kingdom, and it is a female aspect of creation.
The Queen is appointed for all the actions of people driven from or by this word.

182 Put Your Ps and Qs In Order

Tikkun #18 Continued
Put your Ps (Prayers) and Qs (Quests) in order
When the Silent Prayer reaches the Upper Gates, the Gatekeepers receive permission to
open the Gates for the righteous who connected Malchut to Yessod with the 18 blessings
of the standing Silent Prayer.
Yessod is called Chai Olamim, . Literal meaning is live forever but the code is 18
worlds for the 9 Sefirot going up and 9 Sefirot coming down.

The purpose of the prayers is always to build a vessel, 9 Sefirot going up and drawing
Light to it with 9 Sefirot coming down.
In practicality, a proper prayer is to first acknowledge the existence of the Creator force.
With that, open the channel, then express the purpose of the prayer, which is your need,
then finally and most importantly why do you need it? Where will the energy that you
expect continue? Does your wish stop with you or is there a greater purpose and sharing
involved?
All Hebrew prayers are written in plural form. Its never a prayer for one self but for
everyone together as one.

183 It Takes Four To Make One

Tikkun #18 Continued

During the Silent Prayer with the 18 blessings, we have 4 points in the prayer that help
us connect Chokmah to Malchut.
The blessings start with three words, , Blessed you YHVH and to make the
connection we bow down in a special process. First with the word ( Malchut) we go
down straight while bending the knees, then with the word ( Zeir Anpin) we bring
our body down and forward and with the third word, ( Binah and Chokmah), we
erect our self.
A simple bowing, which is bending the head, can go only up to Chessed.
Each of the four special blessings connects the YHVH and ADNY.
YA HD VN HY.
These sequences complete the unification of Upper and lower names of God to
bring down the Light into our lives.

184 Dont Feed The Dogs With Your

Prayers
Tikkun #18 Continued

The prayers go up like a gift to the King. It is checked by the Gate and if accepted, the
carrier of the Gift goes inside to the Kings court to receive the fulfillment for his wishes.
Some of the gifts are at a lower level and even though they are accepted, their carrier is
not allowed to come inside the Gate. He receives his fulfillment outside.
The gifts that are rejected are thrown to the dogs.
The righteous people are pure in their soul and in their prayers. They include other
people in their prayers and that gives them access to the Kings court, which is the
wisdom of the spiritual system.

Those who pray with faith but with some selfishness, may receive fulfillment but wont
be let into the wisdom.
People that pray for selfish reasons are rejected totally and their prayers go to
the negative side.
Before we pray we should think to include others in our prayers, otherwise, as the Zohar
says, the dogs will be happy.

185 Wash Your Hands

Tikkun #18 Continued
Isaiah 1:12
, - , .
When you come to appear before me, who has asked this from your hand to trample my
court.
The hands with the fingers represent the ten Sefirot and at the time of prayer they help
us with the connection.
As explained previously on the Daily Zohar, the prayer has a process of elevating the
soul to a high point, then with a silent prayer we inject our wishes, then a process of
drawing down the Light we received.
When the prayer is not pure, it is rejected and thrown to the negative side. They wait for
bad prayers like a hungry dog ready to grab whatever they can get.
In Isaiah chapter 1 we find a powerful message from God. It states clearly that he doesnt
want our prayers and sacrifices if we are not pure in all our actions.
Clean up your act, seek justice and help the needy. Its a prerequisite before coming to
pray and asking the Light for fulfillment.
The Zohar teaches us that helping others comes before praying. It brings a story about
righteous friends of Rabbi Shimon that came to a house where there was a child with a

special soul that saw that they didnt do their morning prayers. At his questions they
approved him and said that they were busy with doing a Mitzvah and helping others.
Most people pray for themselves or pray to God. If you have an opportunity to help
others on the way to your house of worship, look up and thank God for giving you a
ticket to fulfillment of prayers for others and yourself.
Always pray with clean hands.

186 Its Not So Hard To See The Light

Tikkun #18 Continued
The body is a tool of the soul to use for its correction process.
We breathe and speak. Words are energies used by us to build or destroy. We eat and
drink to sustain our life and to be able to do for others.
All our senses are made to connect us to this world and act positively.
The Mitzvoth (precepts) in the Torah are our opportunity to connect and draw the
Supernal Light to our world. They are related to all the senses because all is important in
the process of elevating the soul to a pure and higher place.
When we use our senses to see, hear, smell, taste or touch, it should be done with the
consciousness of connecting to the Light. There are blessings related to every sense we
have.
When you see, hear, smell, taste or touch something, remember that there is Light in it.
Connect to it by pausing and recognizing the fact that it has the Light in it.

187 Open Gates Of Justice

Tikkun #18 Continued
Psalms 118:20 ,- ; - - Open gates of justice for me and will
come

Our lips are like gates and when we open them with prayers we create vessels and invite
the Light to energize them. If the words are of purity and are just, then we connect to the
Central column and the words get the Light and energy to help and build. If otherwise,
the words fall to the other side and bring negativity.
Reading recommendation Isaiah 58.

188 If You Call, Will He Answer?

Tikkun #18 Continued
When a person has the consciousness to bring down the Light to support the Shechinah
in his prayers, then he helps in correcting the lower levels. His prayers are welcomed
like a groom waiting for his bride. The Upper Gates are open for him.
If not, its said in Proverb 1:28:
,
; ,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.

189 Turn On The Light

Tikkun #18 Continued
The main purpose of every prayer is to unite the Light, Zeir Anpin and the vessel, the
Shechinah. Like an electronic circuit, you cannot reveal the energy if the feed (+) is not
connected to a consumer (-).
When the prayer is repeated it builds a better channel for the Light to come down. We
cannot channel the Light if we are the consumers. We have to pray for others in order to
enjoy from the same Light. Find people closer to you with the same issues and pray for
them.
If you need health, money or soulmate or all of the above, pray for others to have all that
is good for them.

Dont punish people by praying for them to have millions or anything specific, it may
not be what they need. Always ask for them to have what is good for them. The best
health, sustenance and soul mate. Most of the time, the suffering that people go
through is part of their souls healing process.
Build a good vessel with your prayers and let the Light do the rest.

190 The Feet Of Mashiach

Tikkun #18 Continued
When there is a unification of Light and vessel through prayers and good actions, the
Shechinah supports the connection and establishes a foundation to reveal the Light.
Netzach and Hod, which are the legs that hold the vessel, receive strength (of the vessel)
and the power to create.
The legs relate to the revelation of Mashiach as it is said in Isaiah 4, And his feet shall
stand in that day upon the Mount of Olive.
If we all act to unify the Light and vessel with our prayers and actions, we could reveal
the feet of Mashiach (Isaiah 52:7) and establish a permanent presence of the Light of
the Creator in our world.

191 Face The East Gate

Tikkun #18 Continued
On Shabbat, Malchut is elevated to Binah and we have the opening to the Upper three
Sefirot.
All prayers and connections can reach to a higher level.
Ezekiel 46:1 The Gate of the inner court that faces east will be closed six working days
but on Shabbat day it will be open and on the day of the New Moon it will be opened.

The Holy Temple had represented all spiritual dimensions. The East side has the energy
of Chessed and it is close to the Inner court, which is Chokmah Binah and the Holy of
Holies connected to Keter.
Only on Shabbat there can be a flow from the Upper three Sefirot to the lower seven.
Also on the first day of the moon when there is a renewal of the month then a new
energy appears from the Upper levels.
The connection requires connecting with the Hebrew letters and especially
the Torah reading, and reciting the Shema Yisrael prayer.

192 Silence Is Wisdom

Tikkun #18 Continued
On Shabbat we receive 3 additional levels of the soul to support the Nefesh, Ruach
and Neshama.
When we open our lips on Shabbat it affects the level of Binah.
We are connected on a higher level so it is important to keep our words with the
understanding that whatever we say can affect the coming week. Anger and business
talk disconnect us from the Light of Shabbat.
To have and enjoy it we need to be with the Light of Binah, which is the cause and the
energy for the whole week.
The less we talk on Shabbat, the better it is for the soul and for the manifestation
process for the coming week.
The sages said; , to reach Chokmah (Wisdom), Silence.

193 Time For A Personal Wish

Tikkun #18 Continued

The Shabbat prayers create an elevation to the Upper three Sefirot beginning with
Friday afternoon when Malchut begins its elevation to Binah. Zeir Anpin is unified with
Malchut in Binah. On Shabbat morning with the Torah reading, the Light of this
connection is spread out.
In the afternoon of Shabbat the Light of the Supernal Father is revealed. We can then
tap to that pure energy with prayer and meditation.
It is the time that the Creator came with the Will to create the world. This gives us a
weekly unique opportunity to meditate with a personal wish.
This Supernal Light also connects up to the power of healing as it comes from Arich
Anpin (the aspect of the Father of creation where this world exists in purity).
At the Kiddush of the third meal we mention the Manna, the bread that the Israelites
ate in the wilderness. It had pure energy that turned to be any kind of food that they
desired.
The consciousness power is at the highest level on Shabbat afternoon and we should
take the opportunity to use it and meditate for ourselves (and also include others).

194 Amen Amen Amen To All Your

Prayers
Tikkun #18 Continued

The Name related to the Holy One Blessed Be He, as Zeir Anpin is Right.
The Shechinah, Malchut is , Left.
All our spiritual connections should be for the purpose of uniting Zeir Anpin and
Malchut, which is the Holy One and the Shechinah.
When a person makes a blessing he connects to the name of God, .

For instance, in , Blessed be YHVH. When another person answers

Amen, then he connects the two names of Upper and lower as one . Amen
has the same numerical value of 91.
The Zohar says that the person that answers Amen to a blessing receives higher energy
because he connects two names while the one who blesses uses only one name.
When we hear someone say a blessing, we should jump on the opportunity and answer
Amen. When we see someone pray aloud or silently, we should meditate for them to
have the connection of Upper and lower to draw the necessary Light to fulfill their
prayer. It is like answering Amen. We can benefit from other peoples prayers by
supporting them.

195 Please Rise To The Light

Tikkun #18 Continued
The unification of Supernal Father and Mother is represented by the names YHVH
(Chokmah, Right column) and AHYH ( Binah, Left Column). When we are in the
Standing Silent Prayer we connect to the unified name with the power of our
consciousness. The other unification of and as is formed at the level of
Daat.
When we pray, we first need to elevate our consciousness to the highest level to create
the upper unification that brings the second unification at the lower level and creates
action.
When reaching the higher level, the body should be in a standing position. The soul
activates the self anti-gravity force. (The force that holds the body vertical and prevents
the body from falling down).
To understand the process, think about the two parts of the brain. Right and left
(Chokmah and Binah, logic/plan and emotion) come together to form a complete vision
of the next process. This activates the middle brain and the rest of the nerve system to
move us into action and results.

196 18 Light Steps

Tikkun #18 Continued
The 18 blessings of the Silent Prayer are built from the first three to take us to the Upper
level. The third blessing is like standing in front of the Holy Gate and the congregation
recites it together.
The first and the last three blessings are always the same, including Shabbat and
Holidays.
The following 12 blessings are the connection to the Light. The last three draw down the
Light.
The last three include thanks and appreciation in order to close the vessel to be able to
hold the Light.
It is important to do this prayer standing with the understanding of the process. That
puts our consciousness to an elevated state.

197 Are You Wise Or Foolish?

Tikkun #18 Continued
Proverbs 10:1, A wise son makes his father glad; but a foolish son is the grief of his
mother.
We humans were created in Gods image (Genesis 1:26, 27). The word for image in
Hebrew is , with the same numerical value as , = Tree. We do not have the shape
of God but we have the spiritual parallel to the system above.
As the Tree below we need to connect to the Tree above.
Our prayers and connections create spiritual elevations and affinity with the Tree of
Life, meaning God. This will allow us to draw from its roots.
We are also the sons of God (Deuteronomy 14:1) and at the top of the Tree we have
Chokmah and Binah, which are Father and Mother.

Genesis 1:26 Let us make man in OUR image, after OUR likeness.
Genesis 1:27 And God created MAN in His own image, in the image of God created He
him; male and female created He them.
Without getting too deep into this part, we can easily see that the Supernal Father and
Mother, Chokmah and Binah, Fathered us as male and female, which make us one.
The Creator above is in these aspects of two units that created us as one.
When we are connected to Chokmah, we become wise and when we stay at the lower
level we are foolish. Binah, the Supernal Mother, is unable to give from what she has to
give. That is a sad thing when you have something to give to your child to help him and
you are unable to do so because they are far from you.

198 Where Is The Heart Of The Universe?

Tikkun #18 Continued
Continued from Daily Zohar #197
Genesis 6:5,6
- ,
- , , .
- , ; -
- , .
And YHVH saw that the wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil continually.
And it repented YHVH that He had made man on the earth, and it grieved Him at His
heart.
That explains why God wanted to reboot the system.
The heart is in Hebrew with numerical value 32, for the 32 paths of Wisdom. This is
the accumulation of the 22 letters of Zeir Anpin and the 10 Sefirot of Binah. When Zeir
Anpin goes up to Binah it activates the Light of Chokmah with its 10 Sefirot to send
energy to the heart ().

The beating Heart is the Force of creation coming out of the 42 letter name of God. The
first heartbeat started at the moment of Creation with the Big Bang. It pulsated every
second since then.
The Torah represents Zeir Anpin and its the heart of the Tree of Life. At the beginning
of the Torah - concealed in the first 42 letters - we find the 42 letter name that we use in
the Ana BKoach prayer.

199 What Name Were You Born In?

Tikkun #18 Continued
YHHV is Right side and level of Chokmah.
YVHH is Left side and level of Binah.
Yod is Chokmah and Male energy.
First Heh is Binah and female energy as a desire to receive in order to share.
Second Heh is Malchut as female and vessel with desire to receive.
Vav is Zeir Anpin, male energy with attributes to channel the Light.
The name YHVH with its 12 permutations represents 12 lines inside the Tree of Life that
connect the different aspects of the Light Force of the Creator. Each name also controls
a different month and a different segment of the Zodiac.
Like the Nikkud (Hebrew vowels) reveal different Lights of the letter or word so the
names of YHVH reveal the different energies in this universe.

200 No Matter Where You Go, The Name

Is There
Tikkun #18 Continued

The Israelites that know the deeper secrets of the YHVH names can elevate their prayers
to the highest levels.
Exodus 2:20
, -
-.
In every place that I will mention my name, I will come to you and bless you.
This verse doesnt make much sense. It looks like God is doing the whole work,
mentioning the name and coming to bless us. The Zohar helps us to understand it.
is the connection of Yessod to Malchut and , the place is Malchut, which is the
Kingdom of God. Nothing happens without his control. When the name is mentioned,
the blessings come.
This study of Tikkunei Zohar helps us with our prayers. Each time we see the name and
understand its energy and purpose, it becomes part of our consciousness and is used as
a spiritual key to open doors Above.

There are many prayer books that the print shows the YHVH as YY or H or a similar
version. It is done to protect the name if someone forgets the book somewhere and it
goes to garbage. It may be good for simple study but not for meditations.
In this section, the Zohar emphasizes on the importance of the names as tools of
elevation. To know is to connect and we should see the names in front of our eyes as
much as possible.

201 Build Your Future Support System

Tikkun #18 Continued

This name represents the normal state of the Shechinah as ADNY in Malchut which is
represented as the lower letter Heh.
We and the Shechinah are considered being the Legs of the name.
Through our work in this world, doing good actions, Mitzvoth, meditations and study,
we elevate the Shechinah to the height of the name YHVH as YAHDVNHY.
To activate the power of the Shechinah to bring us protection and support we need to do
the work and study till our last day in life. When we arrive at the time of the resurrection
of the dead, our actions from previous lives will stand for us to support us.

203 Stand On our Feet And I Will Speak

With You
Tikkun #18 Continued

Ezekiel 2:1
, - - : ,.
And he said unto me, Son of man, stand on your feet and I will speak with you.
,
; - , ,
, .

And spirit entered into me when He spoke unto me, and set me on my feet; and I heard
to me. (Sorry, but those two words are not translatable without totally
corrupting the meaning).
From the vision of Ezekiel in the Bible people learned to know that there is another
heavenly system that controls the world.
Ezekiel was first asked to stand, then a spirit entered into him and stood him on his feet,
then he saw the Hebrew letters talking to him.
From that we learn the proper way to connect and reveal the Light. We have to make the
effort to connect by rising from a resting state to an active one. Then we will be able to
receive the energy to continue to go up and see how the flow of Light from the Hebrew
letters manifest their energy in our lives.

204 Righteous Man Is The Foundation Of

The World
Tikkun #18 Continued

The Holy Throne is described with the word of, YSVD, , Yessod that leads to it.
There are 66 wheels surrounding the Holy Throne.
There are 6 levels hinted by the letter Vav which lead to it and each has its own 10 levels,
Y of YSVD. It forms 60 surrounding circles, S of YSVD, and the four legs of the Throne
hinted by the letter D.
Ezekiel stood on his feet and elevated himself to Yessod, with the help of the spirit of
prophecy he saw the Holy Throne (Ezekiel 1:1).
As a bridge between the physical and spiritual dimension, Yessod conceals the secret of
the 7 and 10 Sefirot in it, .
All higher connections to the spiritual must go through Yessod.

The saying righteous man is the foundation (Yessod) of the world

explains the importance of the connection to Yessod. There are at least 36 righteous
people in every generation that are channels to Yessod to keep the world in existence.
Without them the world will fall into darkness and immediate destruction.
The Hebrew letters are the building blocks of the Universe. It is described in Sefer
Yetzirah, The Book of Formation. (The Hebrew text online is available here).
We must connect to the Hebrew letters to achieve elevation. All the spiritual systems
without the Hebrew can bring you to be a great person, helping others and very positive,
but to go above Malchut, you must connect to the Hebrew letters and words in the
sacred text that connect to the Upper dimension.

205 The Seeds Of The Zodiac

Tikkun #18 Continued
Yessod includes the whole Zodiac, 12 constellations and 7 planets from the Holy side,
which is Binah. It is also called Bat Sheva, meaning daughter of seven that are the
lower 7 Sefirot.
The letter Vav , has the value of 12, representing Vav of the Central column, Tiferet and
Vav of Yessod. They reveal the 12 constellations.
The Vav represents the 6 planets, Saturn, Jupiter, Mars, Sun, Venus , Mercury and the
Heh represents the seventh, Moon.
, , , , , ,

(Note: The planets images shown here have the same size while the actual proportional
size is different.)
The letters of the planets are and each of those is the seed and the control of a
different planet. The 12 letters of the months are and each controls a
different constellation.

The 3 letters above the Zodiac and the mothers of all that are below are . We have 19
letters that activate and control the Zodiac, 7 and 12 . In the Hebrew
calendar we have 7 leap years in the cycle of 19 years. Every 19 years the Light and vessel
join in complete sync and it is significant in each persons life.
Each of the 12 tribes, 10 sons of Jacob and 2 of Joseph has their soul root from a
different constellation.
The four sides of the Holy Throne also relate to the four elements:
Earth = Bull (Taurus, Virgo, Capricorn),
Fire = Lion (Aries, Leo, Sagittarius),
Air = Man(Gemini, Libra, Aquarius)
Water = Eagle (Cancer, Scorpio, Pisces)
The camps of the Israelites in the wilderness were arranged in four directions according
to the elements of Earth, Fire, Air and Water and with the root soul of the leaders of the
tribes they had full protection. This arrangement protected them from the curse of
Balaam. He came to curse but all he could say is
,
; , -.
How goodly are your tents, O Jacob, your dwellings, O Israel!. Balaam who had a
similar spiritual level as Moses but came from the negative side couldnt do anything
against the protected Israelites that knew the cosmic energies that can protect them.

206 22 Days, 22 Letters

Tikkun #18 Continued
The Light of the six Sefirot from Chessed to Yessod represents the 6 male months from
Nisan which is Aries to Elul which is Virgo. Then the returning Light starts the six
female months beginning with Tishrei which is Libra. The first two days of Libra is Rosh
Hashanah, when the whole world is in Judgment.
It is the point of the returning Light. The beginning of the Seventh month is also when
the process of cleansing the global vessel starts. It takes 22 days, which represent one
Hebrew letter for each day. The 22nd day is Simchat Torah, when we read the story of

Creation from the beginning of the book of Genesis. The following Shabbat we start
reading the Torah from the beginning.
The 12 months and the additional one for leap year represent the 13 attributes
of God and the correction of the Supernal channels of Light to the world (code name: 13
Tikkunei Dikna).
The Sefira of Yessod represented by Joseph controls the Zodiac. The Zohar tells us that
because Jacob wanted to marry Rachel first, then the seed of Rachels first child was
spiritually saved for Joseph with the powers and blessings of the first-born. Jacobs
consciousness affected the whole system. This is also why Josephs dreams put him as a
king over his brothers.

Question by Shivoosh
How is it that Yosef (who represents Yessod) controls the Zodiac? Since he is not one of
the signs of the Zodiac, as the channel (Yessod), does every sign have an element of his
energy? It is very powerful that the energy of firstborn was, in essence, suspended for
Yosef, but how does that power manifest in him?
Yessod controls everything in Malchut. Its the gate of the Light to the world.

The wheel of the souls emanates from under the Holy Throne through the Sefira of
Yessod. It is the Zodiac wheel.
Now without making any drawings here, imagine the Tree of Life with Jacob as Tiferet
in the center of the Tree. Under him is Joseph as Yessod and the circles round about him
are the 12 tribes. The sons were born to Jacob to activate the wheel. Menashe and
Efraim were put there to replace the corruption that Reuven made when he mixed the
beds. Reuven saw the Tree of Life as Ten Sefirot and he assumed that Jacob needs only
10 sons to activate the tree but he couldnt see the grand plan of the Creator.
Please note that before Joseph, the channels of the Tree of Life in this world were not
complete. The first-born to Jacob is an energy part of the Tree of Life. We are the dust of
the world compared to those spiritual giants. Jacobs blessings to his sons reflected their
energy.
In Jacobs consciousness, which is the balance of the Tree of Life, he connected to
Malchut, Rachel and his first-born to him in one line to complete the Central Column of
the Tree. Reuven connected to the eyes and the energy of Chokmah, which is a higher
level but not a connection to Malchut and manifestation.
Jacob, Tiferet, got connected to Joseph, Yessod under him when he asked him (Genesis
47:29)
; - , Put your hand under my thigh, and deal
kindly (Chessed) and truly (EMET )with me. Emet represents the Central column
that connects the Upper to the lower.
Recommended reading: Sefer Yetzirah. Full text (Hebrew only) here.

207 Seeing Is Connecting

Tikkun #18 Continued
Ezekiel saw in his vision (Ezekiel 1), the image of a man with brightness around about
him like the appearance of the bow that is in the cloud, in the sky of rain. (Ezekiel 1:28).
He fell on his face so he couldnt look at the bow.
Rabbi Elazar, the son of Rabbi Shimon, asked his father the reason why it is forbidden to
look at the rainbow, and Rabbi Shimon replied that it is because the first three colors

represent negativity in the correction process. We need to remove them to reveal the
Light in purity.
The three negative energies called Klipot (Klipah in singular), are Stormy Wind,
Great Cloud and Fire Flashing. They come with brightness around them which is the
fourth Klipah. It is called Klipat Nogah and it has dual identity. Its outer side is
positive but the inner side is negative. It allows us to reveal its Light and correct the
other Klipot.
The top three colors (Red, Orange and Yellow) represent the three Klipot in the level of
Chessed, Gevurah and Tiferet. When we look at the rainbow we connect to them with
our eyes and draw these Klipot down to our level.
There is a special blessing to say when we see a rainbow,
,

.
Baruch Ata Adonai Eloheinu melech haolam, zocher habrit.
This blessing is actually a correction to the act of seeing the rainbow with the
three Klipot. It connects us to the moment after the flood (Genesis 9:12-17)
when God promised not to destroy all living things on earth. It was a moment of mercy
and this energy protects us from the negative Klipot.

208 When The Rainbow Will Shine

Tikkun #18 Continued
Rabbi Shimon continues his explanation to his son, Rabbi Elazar, about the Klipot that
is connected to the rainbow.
The three Klipot of Chessed, Gevurah and Tiferet caused the dislocation of Jacobs foot
and flawed his connection to Yessod.
When they will be removed, the rainbow will shine with full Light. This will happen
when Mashiach is revealed and the Light and vessel will be connected in equality.

209- Creating Worlds 101 - A Great MiniGuide

Tikkun #18 Continued

In the beginning it was only Light, pure and simple. To make a new type of existence for
us, the Creator created a space that expanded from a middle point. That point is called
, Zion. Its a spiritual point and its location is above Jerusalem.
The Thought of the Creator traveled down from the Endless into the space through a
straight line to the middle point. The Thought got transformed at the middle point into a
drop of water and from that drop the physical world began to expand to four directions.
The head to the east, the body to the west, legs to the north and hands to the south.
When we create our world, the creative force travels down the channel as a line and
enters the space. It transforms a thought into a drop from which the body/world
expands to all directions. The line that connects the new world to its creator sustains it
for 9 (months) / levels of developments from Keter to Yessod and after the ninth, the
line/Light is disconnected from the supporting system and begins its process/life in the
concealed world, which is Malchut.
18 years after (92= Torah age for marriage), the new world is mature enough to create
new worlds by itself.
Imagine for a split second that the line (umbilical cord) to the Creator had never been
severed from its source and we were all connected as one.
What a great Tree of Life it is and will be
On the spiritual level we were never separated.

210 Jacobs Ladder

Tikkun #18 Continued

The Middle point of Creation was created by the letter as in with a dot in it called
Dagesh. When the expansion began it turned to be the letter with Dagesh in it as in
.

The letter Y for the 10 Sefirot formed the line drawn from the Middle point to the
world.
The and the with numerical value of 22 revealed the 22 Hebrew letters. With the ,
which represents the 10 sayings of Creation, created the 32 paths of wisdom, with the 32
times the name Elokim that appears in the Story of Creation.
Jacobs image is part of the Middle line of Creation. Genesis 28:11 Jacob hit the place
and it tells us that he met the point of creation. God helped him by setting the sun down
so he will sleep in that place and communicate with him.
And he took from the stones (letters) of the place (of Creation) and placed them under
his head and he lied down, ,. And He found 22 (letters) in that place.
Jacob lay down and he had the famous Jacobs Ladder dream, where God revealed to
him the future.

211- With Pure Light You Can See The

Future
Tikkun #18 Continued

Ezekiel 26:26, And I will give you new heart and new spirit.
The world of correction was created on the foundation of 320 Lights. We need to find
and elevate 9 levels of 32 each, which are 288 Lights. The Creator left the last 32 to
Himself to complete the work for us when we are ready for it.
That is the secret behind New Heart. The numerical value for Heart in Hebrew, is
32.
When the 320 Lights will be elevated as one, it will create Affinity with the spiritual
system. A new spirit, which is a new Light, will shine on our existence and will erase
all negativity. Like turning the light on in a dark room, darkness disappears and
everyone can see everything.

This is the explanation to Joel 3:1 I will pour out my spirit upon all flesh and your
sons and your daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions.
The Light will be so clear that we will be able to see the whole system in all levels.

212 How Was Your Shabbat?

Tikkun #18 Continued
Our spiritual vessel is formed with the Sefirot of Chessed to Hod. Binah on the above
fills up the vessel with the Light and Yessod on the below delivers it to Malchut, which is
the process of manifesting that Light in our actions.
The five levels of the vessel requires the 5 books of the Torah to open the channel to
Binah on the seventh day, which is Shabbat. It is at the closer point to Binah. The cycle
of the week begins with Sunday as Chessed, Monday Gevurah, Tuesday Tiferet,
Wednesday Netzach, Thursday Hod, Friday Yessod and Friday evening we are
connecting to Malchut, which elevated to Binah. On Shabbat Morning we open
the Torah as the channel, Zeir Anpin, and connect to Binah to draw the Light for the
whole week.
We energize the three levels of our soul Nefesh, Ruach and Neshamah.
The week days are our opportunity to use the Light of Shabbat to be better and build a
greater vessel for the next Shabbat when the cycle repeats itself. It we had a good
working week then we arrive to Shabbat with a better and bigger vessel.
If someone asks you how your Shabbat or your weekend was, then if your soul grew and
changed during the previous week, the answer should be The Best Ever.
How was your Shabbat?

213 Blessed
Tikkun #18 Continued

When we bow down at the word , Blessed, during the silent prayer, we should
meditate on the 10 Sefirot that are the ten letters of the expanded name YHVH as --
45 = - =Zeir Anpin.
The letter is for Keter, is for Chokmah , the letter is for Binah and
Malchut, the 2 letters and are for the 6 Sefirot of Zeir Anpin.
Genesis 14:17-20 Abram (before becoming Abraham) was blessed twice by Malkitzedek,
the King of Salem, with the word for connecting to the 10 Sefirot and winning the
war over the kings of the material world.
The King of Salem is the secret of Moses at the level of Daat. He connected Abraham to
Binah and Chessed and prepared him to the covenant with God where Abram received
the added letter H to his name and changed his entire destiny.

214 Put Your Arms Together

Tikkun #18 Continued
When a person begins his silent prayer, he stands in front of the Supernal gates of
prayer. The Gatekeepers announce Master of the Universe, the owners of the arms are
knocking on the opening.
The arms represent the Right and Left columns Chessed and Gevurah that with the
prayer we bring them together as one to make the Central column and draw the Light
down.
The action below activates the connection between the left and right of Chokmah and
Binah to create the Sefira of Daat to transfer the Light from the top three to the lower
levels.
The Tefilin is a tool that helps us achieve that with the two units of head and arm.
The prayer shawl, Talit, is to dress the spiritual connection of Chokmah and Binah and
allow Daat to channel the Light.

After The Flood, God made a covenant with Noah and connected him to the Supernal
levels. Noah planted a vineyard, which is the aspect of Malchut, to connect to Gods
covenant. His son, Ham, saw his fathers connection and because he didnt earn the
Light for it, he drew negativity to his line. His father revealed the situation when he
stated that the son of Ham is cursed and will be a slave to his brothers.
Shem and Japheth understood the situation and with two arms and as one shoulder
they covered their father with the garment of their father.
Shem represented the Right column and received the blessing of , Blessed
be YHVH from his father. Japheth represented the Left column and received a share
of Shems blessings.
When we bring the two arms together with our prayers we unify Chessed and Gevurah
into one channel. That is why at the beginning of all silent connections we mention
Abraham, Isaac and Jacob.
All seeds must be concealed and in silence to give them opportunity to connect to the
higher levels to draw the energy of life and continuation.

215 Deliver From Death

Tikkun #18 Continued
There are people that use their arms to do charity. They connect the Right and the Left
columns of the Tree of Life to create flow of the Light to the lower levels.
In Deuteronomy we find 5 pairs of verbs that the Zohar and Talmud explain as actions
of Tzedakah, charity:
15:8
15:8 ,
15:10
15:14
24:13

The first four pairs are in the section that talks about the rules of the seventh year,
, - .
The seventh year relates to Malchut and there are certain rules that we need to follow to
reveal the Light in a global and social collective aspect.
The action of Tzedakah reveals the Light in all of the seven Sefirot from Chessed to
Malchut and brings down energy of life.
Tzedakah comes from the root word of righteousness and also connects to the Sefira of
Yessod, which is where the flow of Light and life energy comes out to the world.
Proverbs 10:25 , and Tzaddik is the Yessod of the world.
The effect of Tzedakah is explained in Proverbs 10:2 and 11:4, ,
Tzedakah delivers from death and in 11:19 - Tzedakah to Life.
Tzedakah is a powerful tool to reveal Light on the highest level. By bringing energy of
continuation and life to others we also draw it to ourselves.

216 Have You Seen A Camel In Your

Dream?
Tikkun #18 Continued

When a person shares his energy he is doing a form of charity. Money is the easiest way
to transfer energy to another person or organization in need. Another important form of
charity is when you make a spiritual connection and meditate to share it with others.
Any form of action that creates spiritual elevation and draws Light is considered charity.
A person should make the effort to do it in all the ways he can. Giving money, praying
and meditating for others, and other acts of helping.
People that pray and dont do actions of , which is revealing Light, their
prayers are thrown to the negative side.

All that is good in our life is in the aspect of Chessed. When we use it to give or share
with others we create returning Light that shines on us. In Hebrew it is called
, Rewarding of Chessed.
(If you see a camel, ( same root word as rewarding) in your dream it means that you
did something good and God will reward you for it).

217 Open Your Hands

Tikkun #18 Continued
When our silent prayer is done with the right actions and consciousness we create
Affinity and Completion with the Supernal Light. We were created in Gods image which
is the Tree of Life so when we bring Light to our life, we actually bring Light to the Tree
below from the Tree above. This follows the original plan to unify the Upper and lower
with complete unity, which is called Shalom, Peace and Completion.
At the end of the prayer we recite,

,
.
Maker of peace above, with mercy He will make peace on all Israel.
Here we ask to draw the peace created above down to the world.
After that, we recite Psalms 145, where the verses are arranged according to the Aleph
Bet. In verse 16 we read Open your hands and sustain all livings and vessels.
This helps us draw the Light to all parts of our body and our existence. We are in the
image of God and we have the same structure of the Tree of Life. In order to connect to
the Supernal Light we need to tune our Tree to be like the one Above.

218 How To See The Light?

Tikkun #18 Continued
When the Will of the Creator to create the worlds started, a candle with the first Light
that represented the Judgments of the world came out.
Before there was Judgment, there were no colors of white, red, green or black at all.

The first Light from the words let there be Light are, . From the
came out the , which represents the Light of The Creator dressed as the 10 Sefirot and
with the Light, , came out the Air, .
That is the first form of Judgment because it defines rules of behavior and limitations.
We live in a world of Judgment because there are strict rules to our existence.
The 10 Sefirot provide us with the system of cause and effect with rules to follow in
order to get the Light from the air we breathe. If we dont breathe we can not
connect to the Light.
Everything in the physical universe is in the frame of Judgment because it follows rules.
To see the Light is to separate the Judgment from the subject by bringing our self to find
the Light in everything.

219 What Are Your True Colors?

Tikkun #18 Continued
The Light to create the world began from a point of pure, simple and unrestricted Light.
It formed a directional line for the 10 Sefirot and was dressed in 4 shades of colors.
Chokmah with white the color without judgment, reflects all the colors and is the
ultimate sharer.
Binah with red represents Left column and the desire to receive in order to share. Like
the color of blood that receives energy and Light from the air through the lungs and
shares it with the whole body.
Tiferet (as Zeir Anpin) with green the color of the Central column and of balance.
Green is the dominant color of nature and all vegetation that produce oxygen to sustain
life. It represents the process.
Malchut with black color it swallows all Light because it has nothing of its own to
share.

Colors represent inner energy but in Malchut each color has the two sides of good and
bad.

220 Are You Ready For The Ultimate

Connection?
Tikkun #18 Continued

This part of the Tikkunei Zohar is the last part of Tikkun 18 and it brings us to the point
of Creation.
Throughout the long Tikkun 18 we discussed many ways and the system to connect to
the Upper levels and draw Light down to us.
Here Rabbi Pinchas ben Yair, who is the father-in-law of Rabbi Shimon, comes down
from his place in heavens to reveal this point for the Zohar and to support the
Shechinah.
The Holy Temple was designed as the power outlet to the world. The Shechinah is the
presence of the Divine, as the vessel of Malchut, that allows the flow of energy in the
world.
The exact middle of the Holy Temple is the point in Malchut where the four aspects
of YHVH are revealed into one point. This is in the middle point of Creation and where
the altar stands.
It represents the Judgment in the process of Creation when the Light restricted itself to
defined measures, which are the 10 Sefirot.
That is also where Judgment is removed by the sacrifices and the work of the High
Priest.
The fire that came down to burn the offerings represents the Left column. By consuming
the sacrifices the Judgment was transformed to Chassadim, which is the energy of
Mercy, Love and Kindness.

The first Holy Temple came with full instructions from God to King David that is the
aspect of Malchut, and he prepared everything for his son Solomon to complete the
work. It was from the Right column.
The Second Temple came from the Left column activated by the desire of the people to
stop the exile and return to the Holy Land and restore the energy with the building of
the Second Temple. It didnt hold for long.
When the third Holy Temple will come down to its place it will be from the Central
column. It will provide all the benefits of the Tree of Life to those that are already
connected to it.

221 Eyes Of Wisdom

Tikkun #19-1
is Chokmah and the first and last letter of this word is , meaning Daughter,
which is Malchut.
The middle part of the Eye is called and , it represents the point where the
Light of the Creator started the creation process and formed the visible (material)
universe starting with air , by restricting the Light with the 10, Sefirot of
Chokmah, .
The Light of Chokmah can be revealed only in Malchut because the higher Light needs
an empty vessel. The other levels have different Light and Chokmah cannot be mixed
with them.
Our eyes represent the level of Chokmah In Malchut.
Eye is with numerical value of 130 also = 10 times 13 = , Love.
When we sum up the values for the two eyes, we get 260, which is 10 times YHVH .
(To strengthen the eye sight on the spiritual and physical level, visualize shining on
each eye 5 times. Like the shape of the eye. One name shines on the right, one name on
the left, top, bottom and center for the pupil.)

We see reality (as we commonly define the world around us that we perceive with our
5 senses) reflect through the eye lens (water) to the back bottom of the inner side of the
eye ball.
A person may have all the mechanical elements of the eye but he may not see reality
because reality is what we interpret as real. The image inside the eye is presented upside
down and the brain receives a stream of electrons that translate to a 3D image.
The Zohar calls this world the world of lies because what we see is not real. It is what our
brain is instructed to see.
Can you see it?

222 Why Does The Earth Circle The Sun?

Tikkun #19-2
On the first day (Genesis 1:3,4,5) God revealed His restricted Light in the world using 5
times the word , Light.

Each of the 5 letter Alephs came with different Light and the vowels [
]
represent Chokmah and Binah as the Light for the vessel, Tiferet as the essence of the
vessel, Netzach and Hod as the base and the power of the vessel as a creative force.
In every complete level there is a revelation of 5 Lights, which are Nefesh,
Ruach, Neshama, Chaya and Yechida.
In the process of restricting the Endless Light, to create the world of matter, the element
of time is developed into effect, and distances in the Tree of Life can be seen as years.
Year in Hebrew is , also meaning Repeat. One year is the time it takes the earth to
complete a circle around the sun in order to get the Light and the energy of life.

223 Upper And Lower Waters

Tikkun #19-3

The written Torah is in the aspect of Upper waters, it exists in Binah and the
Oral Torah is lower waters, in Malchut.
Binah was elevated to Malchut at the time of Creation to draw the Light of Mercy that
was created by the effect of time. Malchut received the form of Binah but on the way
down to its place, it was left without the Light of Binah but with great desire for it.
This process created the desire for the vessel to reconnect to the Upper waters, to Binah.
To achieve that, Malchut needs to create a similar elevation to Binah by the study and
the discussion of the oral Torah. The study of the Torah and especially the secret behind
it, opens the path to Binah and connects the Upper and lower waters.
Yessod is the channel and tool to bring the flow down. If we are not making the
connection to Binah through Yessod then the Zohar says that we are taking the world
back to the original chaos, before the revelation of the Light.
Treating the Torah as a simple story is also like separating Upper and lower waters.
Every person in the world should learn the Hebrew letters and understand that there are
great secrets concealed within each letter.
Rabbi Akiva said that he can write mountains of words to explain each letter in
the Torah. The root word for Hebrew is means passage or a way to cross from
one side to another.
The more passages we make to connect Upper and lower, the more Light will be in the
world and darkness will have to go.

224 Dont Close The Gate, Adam

Tikkun #19-4
The two aspects of the Torah which are the Oral and the Written are represented by the
53 Torah portions that are read on Shabbat.
The inner courtyard of the Holy Temple represents the written Torah and the outer yard
is the oral Torah. The gate between them is opened only on Shabbat.

The 53 comes from Song of Songs 4:12 , ; , A garden is shut

up, my sister, my bride; a spring shut up, a fountain sealed. Garden = 53 =.
The gate to the Garden is locked during the six days and on Shabbat it is opened.
God created the world in a 6 day process and on the seventh day he opens the Supernal
gate to provide energy to his creation. The opening of the gate on the first Shabbat was
supposed to stay open forever.
Because of the Sin, the gate closed to separate between the Tree of Life that is inside the
Garden (inner courtyard with the Holy of Holies) and the Tree of Knowledge Good and
Bad outside the gate (outer courtyard).
Genesis 3:24 He drove out Adamand put the flaming sword to keep the way to
the Tree of Life.
Adams sin corrupted the balance in the Garden of Eden and created separation between
the Upper and lower.
This is the explanation to Song of Song 4:12, A fountain is sealed.
Since the sin we need to work to earn the Light. On Shabbat we receive the Light that
we earned for the work we did during the past week. The Light of Shabbat is given based
on the individual spiritual vessel created that week. Our sages said Whoever does the
work before Shabbat, eats on Shabbat. ,
Shabbat is the resting day because it is all about receiving the Light. Dont close the gate
to your Light.

225 My Sister, My Wife, My Dove, My

Flawless One
Tikkun #19-5

When we prepare for Shabbat and elevate it with our consciousness and actions, we are
opting to receive more from its Light.

Song of Songs 5:2 ,-

- .
Open for me, my sister, my wife, my dove, my flawless one, my head is filled with
dew, my hair with the drops of the night.
The Zohar quotes this verse to show the desire of Zeir Anpin to connect to Malchut and
deliver the Light.
Our work fills our spiritual vessel with the Light in the level of Zeir Anpin and on
Shabbat it has the opportunity to connect to Malchut and transfer the Light. We need to
be ready with purity and rest to be able to receive that Light at a higher state. The
stronger the connection, the more blessings this Light can bring in.
The unification of Zeir Anpin and Malchut is done on the holy level of Binah. Binah is a
female aspect and it represents the desire of the Creator to bring the Light to Malchut. A
man and a womans connection on Friday night opens the gate for the Light of Binah to
fill the unification with blessings.
The verse above describes the Light knocking on the door of His beloved one using 4
terms of endearment . The first letter of each sums up to 611,
which is the same as Torah , which is Zeir Anpin. This is to tell us that all
connections should be following the guide of the Torah.
Friday night is also the best time for the father (as Zeir Anpin) to bless his children.

226 The Gate Is About To Open Soon

Tikkun #19-6
Our individual and the generational Tikkun is counted during the six millennia toward
the revelation of the Light of the Final redemption. We are in the year 5770 close to the
end of the sixth millennia since creation.
It is the time of Friday Night and the gate is soon to be opened forever as intended on
the first day, before the sin.
The sages tell us that the time of Mashiach will be like a day that is all Shabbat.

The dew in the verse refers to the name YHVH without the H of Malchut in its expanded
(spelled out) form with numerical value 39, same as dew .
The same dew is for the resurrection of the dead which is the Upper Light of YHV that
will bring the life force that awaits us from the day of creation.

227 Who Is Your Hair Stylist?

Tikkun #19-7
Binah is Upper waters represented by the letter H and Malchut is lower waters and is
represented by the lower H of the YHVH name.
They are connected with the letter V that represents Yessod.
The work of the Tzddik is to be like Yessod to connect Upper and lower using the Vav
as a pipe to channel down the Light.
The sages say that the Holy One is strict with the Tzaddik even if it is like single hair.
The term that the Zohar uses is single hair and it is here to describe the importance of
a high level connection. When the Tzaddik is at the level of Yessod, the Upper channels
open to pour down the Light. It is done through the hair of Arich Anpin.
The name Arich Anpin means Long Face and it is the energy that had started the
process of creation.
It is the source that brought the Light from the unknown and concealed Light.
The hair has the aspect of Light channeling to the world.
Womens hair as Malchut has the biggest capacity to draw Light or any other energies.
(That is why you almost never see a woman naturally bald). For the men, it is the hair
from the eyebrows level and down that helps in channeling the Light.

228 What Do You See When You Look At

Your Hands?
Tikkun #19-8

The Thought of the Creator to create the material world formed a point, Y, , opened
with five extensions, H, , then extended as a line, V, up to the fifth level, Hod, and
formed the spiritual vessel. From that foundation the world was created.

That is the secret of Kamatz Katan (meaning small but big in the spiritual aspect)
pronounced like the word , Kol, (meaning all that), and relates to the Sefira of
Yessod.
It brings the Light to Malchut, like Keter bestows Light on the Sefirot below it.
The line above represents the border between the unknown to the known that is defined
with the name YHVH, the spiritual system below, and the element of time.
Kamatz represents Keter, Patch for Chokmah, and Tzerei for Binah.
When the Kohen blesses the people he conceals his hands under the prayer Shawl. He
starts with fists closed, then he raises them above the level of his eyes and opens the
palms, with five fingers in each hand in the aspect of the original five streams of Light
and the 10 fingers for the ten Sefirot.
The three verses that they recite from The Torah connect to the energy of the first time
the Light was initiated in the Menorah in the Tabernacle.
The hands are not just tools that help us do our regular activities; they are channels of
Light and can draw down blessings from the Supernal.

229 Earth, Water, Air And Fire

Tikkun #19-9

The unification of Zeir Anpin and Malchut requires a purification of the vessel in order
to receive the Light and it must be through water.

The prayer of Shema Israel has 248 words, which relates to the body. Womb, is the
place where a child grows in concealment until it is ready to come out to the world. The
womb must be full with water to protect the process of continuous growth. The spiritual
transformation into physical requires water. Our body is over 3 quarters water for that
reason, if we lose some of it then our life is in danger because the water is life.
To cleanse our spiritual essence we need to immerse in a body of water that cannot be
below a specific size in order to be used as a tool of spiritual cleansing. It is called a
Mikveh. A large natural body of water is also good. The water must be a combination of
lower waters and Upper waters (rain). This connects Malchut to Binah and with all that
comes inside, that connection is purified.
A seed of a man is actually a drop of water that comes from Binah down to Malchut. In
the special meeting in the dark, the soul can come from the Supernal levels and connect
to the lower physical level.
Water was created from the word of God that when the 10 Sefirot as the letter Yod, ,
mixed with the Light , it created the Air, . It continued in the condensing process
from spiritual to material, it created water that was separated to Upper and lower
waters.
Water includes all the four elements in itself, Water, Air as the form when it is
evaporated, an attribute that reveals the Light in the water.
The desire to spread out is part of the water and if not frozen it will always seek to go
back to its original state of spreading out Light.
The Earth part can be found in the minerals that are in the water. They are the elements
that connect the water to earthly energy.
Fire is the natural temperature of the water that lets it evaporate at any non-frozen state.
Water contains all the energy the world needs. Recent discoveries tell us how to
transform water into energy. As kabbalists we are not surprised that the molecular
weight of water is 18, which is Chai, Life, .

When are you going to dip in the Mikveh, Ocean, Spring or Lake?

230 The Mikveh For Immortality

Tikkun #19-10
Before we connect to the Supernal for spiritual cleansing, we need to remove the lower
level negativity by going through the 7 levels of the Malchut to Chessed.
A woman waits for 7 days of purity on the physical level before going for spiritual
cleansing in the Mikveh. As Malchut she connects to her husband, Zeir Anpin to draw
the Upper Light for blessing and continuation of Light in the world.
The 7 day wait guarantees that she goes through one Shabbat and touch the energy of
Binah. The man should cleanse in the Mikveh before Shabbat for his connection to
Binah.
The whole body of a person should be totally under the water to be able to remove the
negativity. When under the water its like being inside the womb of a mother and this
mother is Binah.
The impure system can not exist under the water.
There are different meditations when immersing in the Mikveh. Especially for men they
should start with (Numbers 10:32),
,
, ,
Rise up, YHVH, and let your enemies be scattered; and let them that hate you flee
before you.
The first word has the same letters of Mikveh .
Then from Zechariah 13:2 - , -
and the unclean spirit I will cause to pass out of the land.
These thirteen words have the power to remove the impurity that attached to us due to
active or passive negative actions.

The highest connection between the Light and the vessel is achieved on Shavuot.
After 7 weeks, which is 7 times 7, on the 50th day we do a special spiritual cleansing. In
the first part we read 24 segments from the bible that are called decorations of the
bride. This connection brings us to the event of the giving of the Torah and Mount Sinai
and the energy of Immortality.
To achieve that energy for the whole year, a person should stay awake all through the
night and immerse in the Mikveh in the early morning with the consciousness of
connecting the Light and the vessel, Zeir Anpin and Malchut, the Torah and Israelites,
the body and soul.
Sleeping is an experience of 1/60 part of death. If the soul leaves the body to sleep, even
for one minute, negativity is attached to it immediately and corrupts the connection to
the Light of Immortality on that special night.
To reach this night there is a process of Counting of the Omer for 49 days.
The Holy Ari said that fulfilling these conditions guarantees a person protection from all
harm for the whole year or until the next Rosh Hashanah.
We repeat this process until we merit the immortality state as described in Isaiah 25:8
, He will swallow up death forever.

#231 And A River Comes Out of Eden To

Water The Garden
Tikkun #19-11

The Vav of the name YHVH is the conduit of the Supernal Light to the lower levels. It is
the River that comes out of Eden.
Genesis 2:10, And a river comes out of Eden to water the garden Eden and the spring
are Chokmah and Binah.

The river is the Vav connecting from Binah to the Torah with 53 portions. 53 = =
Garden, which is the outlet of the Energy to the world.
With every reading of the Shabbat portion the world enjoys a fresh new energy that
sustains it until the next Shabbat.
If God forbid, there wont be a reading on Shabbat, the world would fall into darkness
and cease to exist.

#232 3 Columns, 6 Channels, 7 Levels, 42

Letters
Tikkun #19-12

The Nikkud, which are the Hebrew vowels, are the Channels of Light from Chokmah to
the lower level and they feed the Shechinah below.
The 9 vowels are:
Kamatz, Patach, Tzerei, Segol, Shva, Cholam, Chirik, Kubutz and
Shuruk.

They bring the energy to the letters and give them the power to create.
Cholam is Right column, Shuruk is Left column and Chirik is Central column. The
Nikkud carry the Light of Chokmah to be revealed in Malchut. The Vav, which is Zeir
Anpin, reveals the Light of Chassadim as the six Channels unite together in the Vav.
The Six Channels of Light start from the six letters and they fill up all the 7 levels
to Malchut. 42 connections are the letters that represent the force of Creation, the name
of 42 letters.

#233 Mighty Bread

Tikkun #19-12
The Essence of the Light that returns from Malchut going up through the Central
Column is called , it comes from the letters of Cholam, and means Bread. Zeir
Anpin eats this Bread.
Psalms 78:25
, . Man eats the bread of the mighty; He sent them
provisions to the full.
In this aspect we are Zeir Anpin and to reveal the Light we draw down with our spiritual
connections as energy for sustenance we need to create returning Light by actions of
sharing our energy, which are time, talent and money (tithing).
These actions transform the Light of Chokmah to Light of Chassadim that can manifest
to fulfill our lacks and needs.

#234 How To See Beyond Time And

Space
Tikkun #19-13

Shuruk is the secret of a Tzaddik that connects Upper and lower. The Vav of the Shuruk
is the Channel and it is a vehicle for Upper Light of Cholam (the dot above the letter)
and the Chirik (the dot below).
The work of the Tzaddik that is to unify Upper and lower is represented by the Shuruk.

The middle dot of the Shuruk is also in the aspect of the seed of Light from the
Concealed Light, , which is the Light of Creation that a tzaddik can use to see
beyond space and time.

#235 For I Am Love-Sick

Tikkun #19-13

Malchut is the female, vessel, wife, Shechinah, and Zeir Anpin is the Male, channel,
husband, the Light. Malchut has the desire to connect to her husband to draw the
creative Light force of Chokmah.
The Song of Songs is the expression of this aspect.
It is only through our work below that makes this connection possible.
The lily with the white and red colors represents Right and Left column. The scent of it
is the Central column.
Song of Songs 2:5
- :

Special note;
While looking on the Internet for English translations to this verse, I found many of
them but not even one that is close to the literal meaning. I couldnt accept any of the
translations to bring it here.
See at the bottom of this article 14 different translations. We learn from this how
unique the word of God is. It is not a collection of stories but all are codes of gold to dig
out. It also shows the power of the Hebrew letters as building blocks of this world.
Remember that when you read a translation of the Bible and especially of the Torah,
you can see only the shadow of it. ONLY the Hebrew letters reveal the code within
every word and its position in the Torah. All the other languages are good human
communication systems like the way I communicate with you here. Read the
translation only to get the general picture, scan the Hebrew text to connect to its
essence, scan the Zohar to connect to its energy, study the text from this site and others
to cleanse your soul, to absorb the energy deeper and manifest it in your life. This is
the only way you can elevate your soul to the next level.
Here is my translation/explanation of this verse, the way the Zohar is teaching us.
Support me with the fire of man and womans connection, surround me with the Light
of Chassadim by bringing the Right and Left columns together as Central column.
Connect the dots of Lights as one of Truth and Love. Without this love I am
disconnected from my husband, the Light of Love.

is , Man and , Woman that connect with their inner fire of Love, to bring
down the Light.
, are apples that have the colors or white, red and green in one whole, to represent
the connection of the Right and Left to make the Central column. (This fact reveals the
energy of balance in the apple and its great health value).
, and meaning sick is gematria = 49. This number represents a missing Light. It
doesnt have the 50th step to allow connection to Binah. (Week days (not Shabbat) are
called 44=, Empty space is called ).

 , meaning Love = 13
, meaning Me, Myself, this word represents the trunk of the Tree of Life.
The Shechinah is longing for the love of her husband to bring down Light to support all
her children. This verse is telling us to connect the Light and vessel with love in order to
be complete and one with the Tree of Life.
English translations to Song of Songs 2:5
Stay me up with flowers, compass me about with apples: because I languish with

love.

Strengthen me with raisins, refresh me with apples, for I am faint with love.

Strengthen me with raisin cakes, refresh me with apples, for I am weak with love.

Sustain me with raisin cakes, Refresh me with apples, Because I am lovesick.

Strengthen me with raisins and refresh me with apples because I am weak from
love.

Stay me with flagons, comfort me with apples: for I am sick of love.

Stay ye me with raisins, refresh me with apples; For I am sick from love.

Make me strong with wine-cakes, let me be comforted with apples; I am

overcome with love.
Stay me up with flowers, compass me about with apples: because I languish with

love.

Sustain ye me with raisin-cakes, Refresh me with apples; For I am sick of love.

Stay ye me with raisins, comfort me with apples: for I am sick of love.

Stay me with flagons, comfort me with apples: for I am sick with love.

Strengthen me with raisins, refresh me with apples; For I am faint with love.

Sustain me with grape-cakes, Support me with citrons, for I am sick with love.

236 Protect Your Spring Of Life

Tikkun #19-14
The Vav is the aspect of Zeir Anpin that brings the Light from Chokmah and Binah to
the world. The Zohar describes it as the Spring of Life.
The male reproductive organ is a physical tool to bring Light to Malchut. The use of this
tool should be with consciousness of appreciation for the power to draw the Light, create
life and draw blessings to the unification of man and woman, Zeir Anpin and Malchut,
Light and Vessel.
If the use of this organ is corrupted with improper consciousness and drawing Light
without a vessel, it creates negativity in a persons and his familys life.
The higher spiritual state a person has, the more Light he can draw and he has the
responsibility to make a proper connection with higher consciousness to manifest higher
Light in his life and people in his environment.
When this channel is corrupted the spring of life gets dried. The physical connection
may be there but the blessings wont come.

237 The Secret Of Why We Desire

Anything
Tikkun #19-15

The Hebrew letters represent the spiritual system. The letters are the vessel or body with
the desire for the Light. The Nikkud are the special dots that are placed in, above or

below the letters to give sound to them. They are channels of energy that fill up the
vessel and move the body. Taggin, are the crowns above the letters that relate to the
Supernal thought which defines the Light that will go into each letter.
In other aspects we can look at the letters as Malchut, the Nikkud as Zeir Anpin and the
Taggin as Chokmah and Binah.
In the process of creating the world, God created a Kingdom for us. Its name is Malchut
(literally translated as Kingdom).
Malchut was the 10th level and our kingdom, was left without Light so we can work to
get it.
In order to create the desire to work, Malchut was elevated to Binah to join the Light
and get a stamp of it. It is called Reshimu . Malchut received the shape of Binah,
which is the letter H , and went back to its place. The Taggin and Nikkud were part of
the process that evolved from that connection.
When my wife introduced chocolate to our little daughter for the first time, she looked at
it with disgust but after she tasted it was another story.
She never had the desire for chocolate before but after she tasted it something new
happened. She had a Reshimu of the chocolate in her body and mind. The positive
experience created the desire and now she wants to have more of it.
A child is born with natural desire for food because he was fed inside the womb. That is
why a child needs to get his first food from his mothers bosom. It is better for the soul
of the child to get the mix of spiritual and physical food through the mothers milk.
The technique of Reshimu is used by many, when they give free samples. In the food
court of many malls you see those Reshimu agents in front of their food kiosks offering
free samples.
Once you experience the good taste, it registers in your mind and you want to have more
of it.

Some types of food can create addiction in some people and it is part of their spiritual
work to overcome it.
A person can get addicted to connection to the Light that can be positive and negative if
the consciousness of the person is not tuned in with the Tree of Life.
God gave us the Reshimu of everything we have in life. All our desire is actually to have
all that we had before, at the time we were as one with Binah.
We do not work on Shabbat because the Light of Binah is available to us in the Torah.
Listening to the reading connects us to this Light and energizes us for another week
until we reach a day that is all Shabbat, meaning that we will have complete unification
with Binah and all lacks will disappear.

238 Becoming Like God

Tikkun #19-16
--- is the name that represents Zeir Anpin. It has 10 letters as in 10 fingers that
give us the ability to work and manifest the thought into actions.
Each hand has 14 bone links, which is the same as the numerical value of the word Hand
in Hebrew . Together it is 28, same as the number of letters in the first verse of
the Torah . ,
.
, ,
Same as the word for power or might in Hebrew, .
In the Song of Songs 5:14 we read
This translates to His hands are channels to reveal the Light of Chokmah (gold is
Left column, Gematria 14).
Zeir Anpin, , has the power of Chokmah . Same letters and numerical value of
73.
Our body reflects the spiritual system as it is said in Ecclesiastes 7:14 ,- -

.

God has made the one parallel to the other.

Genesis 9:6 -
, . in the image of God man was made.
Deuteronomy 20:19
man is the Tree of the field.
In the poetic description of Zeir Anpin, Song of Songs verse 11 describes the head, verse
12 describes the eyes, 13 describes the cheeks and lips, 14 describes the hands and inner
parts and 15 describes the legs.
My friend Jeff (Ezra) Meiliken, is a mathematician and an expert on Torah Gematria. He
is also the author of The Genesis Prayer and wrote many articles on
KabbalahSecrets.com.
He recently shared with me his findings about the connection between the body parts
and the structure and measurements of the Holy Temple. Hopefully he will publish this
amazing information soon.
Our body is Holy because it was built to channel the spiritual energy and allow us to
experience the creative force from within. Handle everything like channeling the
Supernal energy. As a daily reader of the Zohar, you are connected to higher levels of
energy and all your actions count. Be a creator, become like God because He wanted you
and us to be like him. He even hid Himself from us so we can feel the personal
achievement in creating and doing for others.

239 God Is Everything And Everywhere

Tikkun #19-17
If you ask my 5 year old daughter, Rachel, Where is God? she will answer, God is
everything and everywhere.
The Name of God is included in all letters of the written Torah, which are Zeir
Anpin and the Central column of the Tree of Life.
Malchut is the oral Torah and our opportunity to manifest the power of the Light in this
world.

Exodus 20:20 , -
-.
In every place where I cause my name to be mentioned I will come to you and bless
you.
Lamentations 5:19 ,
.
You YHVH enthroned for ever, your throne is from generation to generation.
When we pray and meditate with the sacred text, YHVH sits in His throne and brings
His blessings.
The oral and the written Torah are part of the unification process to bring the Light
down through the four legs of the throne.
The manifestation must be in Malchut. Proverbs 18:22 , ; ,
.,
He who finds a wife finds what is good and receives favor from God.
Kabbalistic meaning is He who finds a wife, finds a vessel and produces a channel (for
blessing) from YHVH.
The process of preparing the Candelabra in the Holy Temple was called making good to
the candles, . Good = Tov , it is related to the process of making the vessel
ready for the Supernal Light. Like in the verses in the story of Creation, and God saw
that it was good
To make good is to allow flow of the Light. (350=) , My Name, from Exodus 20:20 is
the same as (346+4= ).

240 This Is The Blessing

Tikkun #19-18
The Shechinah is called Zot, , numerical value 408. The Torah which is Zeir Anpin,
includes all the souls of the 600,000 Israelites that left Egypt but we are missing 408
letters from this count.
6 represents complete Creative Force. Like 6 Sefirot of Zeir Anpin, 6 days of creation
and 6 directions (E, W, N, S, U, D).

The blessings come from Zot = 408 =.

Deuteronomy 33:1 , :
-

, .

"And this ( ) is the blessing where with Moses the man of God blessed the children of
Israel before his death.
Our goal is to bring Zot to create unification with Zeir Anpin and complete the count
to 600,000. All the souls will come together as one and the global correction to its final
stage.

241 408 + 599592 = One Soul + Twice

Light
Tikkun #19-19

All the meditations to unify Upper and lower, Zeir Anpin and Malchut, are for the
purpose to connect the souls of all Israelites to the Torah. Taking to Zeir Anpin.
The six days of creation on the highest level are counted as 600,000. The work in
Malchut is to repair the broken vessel to be able to hold the Light constantly without
losing it to the negative side.
is the story of the Global Correction. The first letter is equal to 7 to tell us the
connection to the 7 Sefirot and the final destination which is a time that every day will
be like Shabbat.
The is the first and the last element in the set of spiritual tools known as the Hebrew
letters. represents the first creation by God before any matter.
It said in Genesis 1:1
,
.
, ,
beginning God created heaven and earth.

In the

The next process of 7 days is represented by the letter , which is a combination of the
letter Vav (=6) and a crown on top.

When the Torah is raised before the Shabbat reading, the congregation recites from
Deuteronomy 4:44
,
-
, ,.
And is the Torah which Moses set before the children of Israel.
When we elevate with the Torah by our connection we create a unification that
completes the circle of Light and vessel and puts our soul as part of the Torah.
We add the letter Vav that represents Zeir Anpin to to create continuation. The letter
Vav is the Hebrew letter that connects two parts. has the same numerical value of
twice Light for running and returning Light.

242 Where Is Your Heart?

Tikkun #19-20
Psalms 103:19 His kingdom (Malchut) governs over everything (Yessod).

, ,
.
Every breath we take is an energy pulse of the creative force that vibrates in this world
from day one.
Just like the heart beats from the moment we receive our soul, so does the world.
The moment the heart stops, so does our life.
The system is installed for us to be the rulers of our domain with a little (huge) gap
between our little heart and the heart of all existence.
When we go out of ourselves we extend into the spiritual realm. Giving our energy to
others creates spiritual unifications with them. Supporting and helping people and
organizations with missions to help others, revealing more Light in the world and
removing darkness make us part of them and so we share their merit.
With every Mitzvah we link our physical existence with the spiritual system. Every one
of the 248 positive actions and 365 restrictions bridge the gap between the hearts. The

613 Mitzvoth done with the proper consciousness help eliminate the difference between
us and the Light.
It could take many reincarnations to complete all the 613.
Dont miss or skip opportunity to do good. It could be the one that you are missing in
your account.
Studying the codes and laws of the spiritual system, which are in the Torah, links our
mind to the Supernal and lets a spiritual flashlight guide us on the way to achieve purity
of the soul.
The Zohar text reveals the Light of the coded Torah and when we connect to the sacred
text and study it we recharge the power source for the spiritual flashlight.
Instructions from a mentor or a life coach are good as long as they are close to us. When
they are away so is the wisdom. ONLY with regular feed of the Zohar can we have lasting
change.
A smart advice is good but does not a replace the power of the Zohar because the Zohar
connects us to the root of our souls.
This commentary is like a body, a physical form on the level of the five senses, the Zohar
text is the soul. Dont skip the text.
Follow the rules every day.
The sages tell us that a tzaddik has the ability to command God and God will obey.
When a soul expands itself and connects its heart to the heart of creation, it creates
affinity with the Creators Light force and reaches a level of becoming like God or
becoming one heart with Gods heart. At that level everything is possible.
Heart = 32, Torah = 32 = 32 paths of wisdom = 32 final sparks of Light cleansed by
God .

243 How Clean Is Your Mirror?

Tikkun #19-21
When God sends a prophecy to Malchut it goes through all the Sefirot down to Netzach
and Hod.
Netzach and Hod are spiritual mirrors where we can see the future. The Zohar says
in this section that every person can see the mirror according to their power, which is
their soul.
The clarity of the spiritual mirror is the aspect of how pure our soul is. Our negativity
is like layers of dirt on the mirror that blocks the clear vision of the future.
With every action we do in Malchut we create an angel, which is a field of energy. The
negative ones create a barrier and cloud the mirror. The most important action that
affects the mirror significantly is our words. When we dont tell the truth the mirror
reflects corrupted images and our soul is lost in the chaos. Truth is the ticket to go up
from Malchut to Yessod and use the spiritual mirror at Netzach and Hod.
The Light that we reveal in Malchut cleanses our mirror and gives our soul the power to
see the next step clearly.
How do we find out the causes of the blockages of our mirror?
Get into meditative state without music or external sounds (as much as possible). Try
to stop thinking for a while. Youll fail to achieve thoughtless mind but this will bring
your soul higher in the meditative state. In the silence of your mind the spiritual
mirror will reveal to you what you need to see. Depending on your correction process
and the state of your soul, you will see what you need to cleanse to improve your
ability to see the future. It is not for your physical eyes, it is for your soul. As you
improve your meditation skills, you can direct the meditation to different areas of
your life which you need to work on.

244 Where Is God?

Tikkun #19-22

YHVH was in Keter before the world was created. He and His Name were alone in Keter.
When the world was created in the aspect of , Beginning, He came down and
didnt have any lack from above. So in every Sefira, like lighting a candle from another
candle, there was no lack from the first one or the one that followed all through the
Endless and beyond.
The above is a direct translation of the Zohars first paragraph of this section.
YHVH came down from Keter. Yod of the name is Chokmah but the tip of the letter,
which is the beginning point of the letter, is Keter.
When the Zohar says that there was no lack at any level (candles) all through the
Endless, it means that YHVH is everywhere.
We mentioned in Daily Zohar # 239 that God is everything and everywhere but where
can we really find God? Where is God?
We know that everything in our existence is in constant movement. Every atom is
actually a combination of fields of energy. Particles of movement around a nucleus.
Here are some familiar graphics to see.
There is a number that is called the fine-structure constant. This constant, 137, is the
way physicists describe the probability that an electron (vessel) will emit or absorb a
photon (light). Because this is the basic physical mechanism of electricity and
magnetism, the fine-structure constant has its own symbol, the Greek letter , alpha. (
). You can find more information about this mysterious and magical number on the
Internet but I want to point to you that the number 137 is the numerical value of
Kabbalah , which is the teaching of how to connect the Light and the vessel. Reading
the Zohar on a daily basis is a way to connect us to the source before we were placed into
this dizzy spinning illusion.

Where is God?
God is the driving force, God is in the fine structure constant, God is the thought that
propels everything, everything and everything. There is no empty space in this universe,

there is only God and we are part of it. Our perception of God is somewhere else, is the
illusion that we need to break out from.
Can you hurt another person when you know that God is there?
Now would you like to join me and cry why people still see separation?
Forward this article to your friend, post a link on Facebook, Twitter and everywhere.
The more people understand this concept the better it will be for all of us.

245 The Three Hands Of God

Genesis 1:1 ,
. The first verse of the Torah has 28
, ,
letters, same as the numerical value of , meaning Power and Might, they are also the
first two letters of Chokmah.
The power for creation and for any action comes from those 28 letters. Our two hands
have 10 fingers with 28 bone segments. Hand is in Hebrew with the value of 14.
Gods power extend through His Names:
Name of Chokmah = +
Name of Binah = +
28 letters for the creative power of Chokmah and Binah.
The manifestation power begins with Zeir Anpin.
Name of Zeir Anpin = +
(14 letters).
Together 42 letters for the name of 42 (Ana BKoach).
These are the three hands of God.
When we use our hands to make something, we should be conscious about the fact that
the power that we have in our hands is bestowed on us from the Supernal. We have the

two hands with the power of the 28 but the positive manifestation is when we include
the third hand of God in the aspect of Zeir Anpin, + in our thoughts and
consciousness.

246 Mother Is Everything

Central column is Zeir Anpin and is the son BN of YH . Same letters as , Binah.
The letters YH of the name YHVH got connected together and gave birth to a son, Vav,
which is Zeir Anpin. The mother, Binah, includes all three levels, which are the Father,
Chokmah, , the mother, Binah, and the son, Zeir Anpin, .
The Central column is represented by , which is all the levels above. The Shechinah
below in the aspect of the last letter of YHVH includes all the letters from Alef to Tav
because it manifests all that is above. A mother gives birth to a child that within it
includes the soul imprints (reshimu) of the father, the mother and the son.
In the world of Malchut, the mother receives the seed from the father, plants it inside
and makes the child. She combines all into one that comes from the Yessod part of her
body.
A husband with a pregnant wife should keep feeding his consciousness and Light to the
developing child. One good idea is to read Zohar together everyday. The Mother is
everything.

247 Ten Cubits Shall Be The Length Of

The Board
Tikkun #19-23
The letter H of Malchut is built from three lines that represent the Three columns
revealed in it.
The lines like three Vavs are numerically 18 for the 18 blessings in the standing and
silent prayer. The blessings come from Binah through Zeir Anpin to the head of Yessod,
which is a Tzaddik, to Malchut.

Vav is in the middle between the two H (HVH) and it represents the measurement of
cubit in the building of the Tabernacle.
Exodus 26:16 Ten cubits shall be the length of the board
Board is with value of 600. The letters are the last of the Alef Bet just before the
Tav (400) that represents Malchut.
Cubit is actually a measurement of Light revealed in the Tabernacle, connecting the
Light Y and H with the V to H Malchut.
All measurements and counts in the Torah represent different revelations of Light.

248 Please Take Some Knots

Tikkun #19-24
The word for board appears in the Torah in the description of building the
Tabernacle - Exodus 26:16. When rearranging the letters it spells , which means a
knot or a connection.
The boards were made out of a tree named , translated as acacia-wood. The
numerical value of it is 314, which represents the Holy name of . Also as in 3.14 Pi .
This is the secret of 22 Hebrew letters that created the world, divided by 7 days to form
the limited world from the infinite of circle. 314 represents the Supernal gate between
the Endless and our universe. This name is on the Mezuzah as well as the same value of
the name of the Archangel Metatron who was once on earth and picked as a connector
between us and the Light.
At the base of the they placed a cast of silver, which represents the energy of Right
column, sharing and continuation. The was coated with Gold, which is Left column,
with the desire to receive.
Rabbi Akiva had said that every letter in the Torah conceals mountains of secrets. Were
we just talking about building materials or is it pure Light? Thanks to Rabbi Shimon, we
have the Zohar that connects us to the hidden codes and energy of the Torah.
When you read the Torah dont get bored with the boards, take some knots

249 Holy Man

Tikkun #19-25
The Holy name with ten letters represents the ten Sefirot of Zeir Anpin. It
has the same numerical value as Man, .
Nothing is revealed below without a vessel and Man is in the aspect of the vessel for the
Light of Zeir Anpin.
The Tabernacle was also built with specific modules to represent that spiritual structure.
The five bars on each side of the Tabernacle represent the hands.
The word for the side bars is called . Their purpose was to lock the vertical boards
and create knots ( )=to reveal the Light.
The numerical value of is 220 to channel the paths of the Tree of Life through the
Tabernacle.

250 Manna
Tikkun #19-26
*Note: This commentary may not be easy to understand. Please ask your questions in
the comments section. Also feel free to share your understanding of this section.
Israelites are like pure olive oil that comes out after crushing the olive , which is in the
aspect of the body parts that represent the letters YHV . Those letters are the vessels
for the Light of the soul in the levels of Nefesh, Ruach and Neshamah. They come out in
Yessod, which is the sign of the Covenant, , to bring beneficence to the Shechinah
that is called , GD, with the numerical value of 7.
The secret of this is in Numbers 11:7 and the Manna was like seed of GD
The Manna came down from the Supernal as a bright matter that could be manifested as
whatever the people would like it to be. Exodus 16:14 , , the Manna came

down as Dew, , with the value of 39 like the value of YHV in the name of Zeir
Anpin .
With the 10 letters of Zeir Anpin as Y in Yessod the GD becomes GYD . This is the
name of the mans penis that transfers the Light from Yessod to the Vessel, Malchut.
The unification of Zeir Anpin and Malchut brings the blessings of the Manna from the
Supernal and can manifest in any thing that we choose to.
The , GYD that is the channel of Yessod, has the numerical value of 17, which is equal
to Good, . Yessod is also called and together it makes , meaning all that is
good. Their numerical value is 67 as in ZYN as the spelled name of the seventh letter
, which is constructed from the letter Vav and a crown to signify the channel with the
source of its Light.
All our spiritual connections should be with the consciousness of unifying Zeir
Anpin and Malchut.
All of our physical unifications should be with the consciousness to draw the Light and
transfer it to the vessel, enjoy the blessing of the Manna and manifest it in our lives.

251 Keep It Plugged In

Tikkun #19-27
The Manna was not enough for the Erev Rav, they asked for meat and received it.
Their negative side demanded connection to the lower levels, the Snake.
There are two aspects to flesh . One aspect is with the energy of building and
manifesting.
The other aspect is the opposite of the first one, , which is the same letters in
different order. This represents tearing down and lack.
The primordial Snake is also called as in Genesis 6:13 The end of all flesh is come
before Me The Snake came to God to point to the negativity of the generation in order
that God will destroy them (The Flood).

Genesis 17:11 And you shall be circumcised in the flesh of your foreskin. To purify the
negative part of the flesh, God instructed Abraham to remove the foreskin that
represents the Snakes control over the body and the world of limitation.
In Isaiah 66:23 all flesh come to worship before Me After the purification, all that
were cleansed will be able to connect to the Light.
In Isaiah 66:24 They shall be an abhorring unto all flesh Those that were
disconnected from the Light will suffer.
Gods system does not punish the people, it is a simple reminder. If your refrigerator is
plugged to the power grid, you can keep everything fresh inside but if you unplug it then
dont blame the power company for destroying your stuff.
The Light of the Creator is always ON.

252 How To Kill A Giant?

Tikkun #19-28
The Hebrew letters are arranged in five energy groups, based on the source and the way
they are pronounced.
The list below is in the order from inside the mouth out:
throat
top of the mouth
tongue
teeth
lips
In 1 Samuel we read the story about Goliath who was cursing and challenging the armies
of Israel. They feared him so much and didnt dare engage with him in a fight.
Goliath used the technology of words to weaken his enemies.

David used the same technology but with the Hebrew letters, to shut down Goliath and
remove his head, which was the source of the negativity. He put down the name
of God and brought fear in the King and the armies of Israel.
1 Samuel 17:40 -
- ,

- -

- , ; . And he took his staff in his hand, and chose him five
smooth stones out of the brook, and put them in the shepherds bag which he had.
David took FIVE stones (letters) from the brook ( level of Binah, the source). He went
to meet Goliath who immediately ridiculed him. David was not impressed and told
Goliath EXACTLY what is going to happen.
17:46 This day will the LORD deliver you into my hand; and I will smite you, and take
your head off you; and I will give the carcasses of the host of the Philistines this day unto
the fowls of the air, and to the wild beasts of the earth; that all the earth may know that
there is a God in Israel.
17:47 , :
- , - .
And that all this assembly may know YHVH saves not with sword and spear; for the
battle is YHVH, and He will give you into our hand.
This is a simple translation that shows physical power is nothing against the name of
God, YHVH and the Hebrew letters.
This is the certainty that David had. He was certain of his winning over the giant
because he was one with the Light, his words and actions.
Then at 17:49 And David put his hand in his bag, and took a STONE, and slung it, and
smote the Philistine in his forehead; and the stone sank into his forehead, and he fell
upon his face to the earth. Notice that the verse here mentioned only one stone. David
didnt need more than one.
The word , sling, in Hebrew also means putting together as one, like braiding.

When Goliath came in head to head with the Hebrew letters that David was well
connected to, he didnt have a chance. David took all the letters, which were the five
stones, and fused them together as one stone that was the letter Yod. David hit him in
the forehead (Sefira of Daat) and by that he severed Goliaths head (upper three Sefirot)
disconnecting the negative spiritual powers from his body (seven Sefirot).
In 17:50 the Bible states that David was stronger than the Philistine with his Sling (using
words) and Stone (letter) and slew him, but there was no sword in the hand of
David.
Furthermore in the 17:51 it is said that David ran to Goliath, took his sword and killed
him. That was the second time it is mentioned that Goliath was killed.
The first time was when David used the power of the letters to kill his spiritual essence.
The second time was when David beheaded Goliath.
This Bible story reveals the connection of King David with Malchut and his power of
putting words together into a powerful tool of Light. Our prayer book is full of Psalms,
which was written by King David. This is how powerful the Hebrew letters are.
Our tongue looks like a sword and Davids son, Solomon knew that well. In proverb
18:21 he wrote - , Death and life are in the power of the tongue.

253 The Elements Of Thoughts

Tikkun #19-29
The world was created with the power of words.
When we speak we activate the four elements of nature, air, fire, earth and water.
Air is the waves and vibration created by the words as vapor of the mouth. Fire is the
warmth of the mouth vapor and it is source of the heart that circulates the blood in the
body. Water is the moisture in the vapor. Earth (soil) is the minerals in the vapor.
The three mother letters in the Hebrew Alef-Bet are -- and they represent Air,
Water and Fire. is for Air and is the first letter, is for Water and is the middle letter.

is the one before the last letter, which is of Malchut. is the letter in the aspect of
Earth and the final stage in the process of manifestation.
The energy that comes from our mind affects the process from thought to manifestation.
If the channel is from the Right column then all that is built from it is in the aspect of
Chessed.
If the mind consciousness is from the Left column, Gevurah, then all that will manifest
is in that aspect. If we think with the balance of the Central column then everything is
built with stability.

254 Tikkun Advice From God

Tikkun #19-30
Genesis 4:9 , - Where is Abel, your brother?
The Zohar reveals that Cain had flaws in the letters and , that appears in Gods
question to Cain. Those flaws brought the presence of death in his life. The letter
connects to Keter and to Chokmah, which is the Thought.
Cain was jealous of his brother, Abel, and that jealousy disconnected him from the
Thought of Creation, which is continuation and sharing.
He was the first born and his soul was still connected to the sin with the Snake that
brought mortality to the world.
Abel was pure because Cain, as the first born, had the responsibility to correct the sin of
his parents.
After Cain killed his brother, he answered Gods question with ,
, I know not; am I my brothers keeper? The secret code of his answer is revealed
when we rearrange the letters. I didnt know that Moses is after me
.
The Holy Ari tells us that Moses is the incarnation of Abel.

The learning from this part of the Zohar is that when there is a corruption in the
beginning we lose sight of the truth. We must keep our consciousness pure at all times
otherwise the manifestation process is flawed.
Cain was the first one to be born with a Tikkun and he failed it even though God advised
him in verse 4:7 to watch his actions because he has negativity attached to him.
Immediately after that, In verse 4:8, Cain killed Abel.
We are born with a correction process and we should always remember the best Godgiven advice to man for our correction process. Genesis 4:7 , Negativity
crouching at the opening.
The snake awaits us in every action. He manipulated Eves thoughts and made her
connect to the Tree of Knowledge Good and Bad and brought mortality to the world. He
is always there when we have thoughts. He succeeded at the beginning and established a
permanent hold on that position.
We are born with a correction process that is carried from previous lives and from the
sins of our parents and their parents (See Exodus 34:7), otherwise we wouldnt be here.
The ultimate resistance to negativity is at the highest level, which is the thought level.
When negative thoughts come to our mind, we should subdue them with positivity.

255 Wisdom Of Life = Life

Tikkun #19-31
Rabbi Shimon explains that with the act of the sin, Adam corrupted the higher levels of
thought, both levels of Chokmah and the Supernal Chokmah of Arich Anpin.
Chokmah is called , Life, and the Chokmah of Arich Anpin is called Life of Life,
where there is no death. Adams sin created a disconnection between him and all the
levels above Binah.
He lost his spiritual dress and found out that he was naked (Genesis 3:7).

Because Adam knew Eve before correcting the sin, the impurity of the Snake attached
itself to their connection. That resulted in a separation between the Right and the Left.
As a result Cain was born flawed and with a correction to make. He wanted to complete
himself by overcoming the Right side. Because he didnt have the A and Y ( See Daily
Zohar #254), that are the source of life from Chokmah, he brought death on Abel, his
brother.

256 Can You Imagine That?

Tikkun #19-32
The Alef is constructed from Yod + Vav + Yod. After the sin of Adam the Y of the original
and Concealed Head (the Source of everything that we call in Name) removed itself from
the Alef. The Vav and Yod left to control creation.
The Y of the Concealed Head was only life force and the sin created dis-affinity with it,
so it had separated itself from the levels below it.
The Concealed Head is a state that is beyond our ability to understand.
It is called ( Pronounced Atik), which translated to Ancient because it represents
the Source that bestowed the original energy to create the world.
Before there is the Primordial Man that is the Thought and model of creation.
is the first energy that came out of the Thought of the Creator.
In the Final Correction the life energy that went back to will reveal itself again in
Malchut. This will change the name YHVH to YHYH to represent the full Light and the
equality between the Upper and lower levels. The Light and vessel will finally unite
forever. There will be no more work of spiritual connections to draw Light.
Can you imagine that?

257 Why Did Adam Sin?

Tikkun #19-32

Rabbi Shimon revealed that six hours before Shabbat Adam felt that he would receive all
the Light that was in the first Thought of Creation and the world would be in perfect
state.
He thought that by unifying with Eve, he will draw the Light to their level and the border
between the Light coming from the Thought of Creation and the Garden of Eden will
disappear. The whole creation then will be in perfect state.
Since it was still Friday afternoon and the process of creation was not complete, the
souls he drew fell into the Klipot.
Adam was in a high spiritual state and he was able to make changes just with his
thoughts. Those thoughts were driven by the Snake.
The Light that Adam planned to draw will come to us after the Final Correction. BH
today, Amen.

258 The Snake Said H-H But We Will

Laugh Last
Tikkun #19-33

Adam did the sin six hours before Shabbat. The Erev Rav did the sin of the Golden Calf
six hours before Moses came down the mountain with the Torah of the Tree of Life and
Immortality.
If they didnt corrupt the connection of the Israelites to YHVH, Binah could have been
revealed in Malchut to bring complete Light to the vessel.
That sin disconnected the H of Binah form the H of Malchut. Moses then had to go up
again and bring the Torah from the Tree of Knowledge Good and Bad.
After the Final Correction a new Torah will come down to us. This Torah will have no
mitzvoth or commandments.

259 It Took 7 Dead Kings To Build A

Kingdom
Tikkun #20

has the same letters as .
As it says in Isaiah 40:26 Lift up your eyes and see who created all these.
Tikkun 21-1
created all these .
has the numerical value of 50 and is related to Binah that came out from the Supernal
head of Keter. is 36 Lights of creation and the two forces joined together to be ,
which is the force that created the world of Tikkun.
From the original Thought of Creation came out two heads (sources of Light) and that is
Chokmah and Binah of the original Light. That created a second level of the ten Sefirot.
The top three are Keter, the Emanator, Chokmah, the Thought, and Binah, the Planner
and the Provider. They are extensions of the original Light and have affinity with it.
When the Light of Binah extended its Light below itself, it required a receiver or a vessel
to hold that Light. The vessel got broken because there was no experience of holding the
Light. That broken vessel fell down and the Light stayed floating awaiting a new vessel
to fill. That first Light had the energy of giving and we call it Chessed . It has the
numerical value of 72.
The Holy Ari calls the process of the Pushing the Light down from Binah, Creating and
Breaking of the vessels. Each dimension/Sefira formed a different aspect of the Light
that came down from Binah that is the Supernal Mother. The Light was called King
and the vessel to hold it was called Malchut.

The second king came down to a level that had experience of the Light and a desire to
rule came to be. That vessel, which is the desire to hold the Light, was weak and broke
under the awesome Light that came from Binah. The created world now had more of the
broken desires and these are called Klipot, a name that means shells. They had the
experience of Light and unfulfilled desire to hold the Light.
The following kings couldnt survive in a small Kingdom. The eighth king came to a
kingdom that is all desire and he could live.
The 7 weeks from Passover to the holiday of Shavuot represent the building of the vessel
from the first revelation of Light on the full moon of the month of Nissan, Aries, until
the receiving of the Torah on Mount Sinai.
Each week includes the aspect of the correction of the vessel that broke in the process of
creating our Kingdom, which is Malchut.

260 Sharpen Your Sword

Exodus 13:19 ,
; - ,
-
- .
But God led the people about, by the way of the wilderness by the Red Sea; and the
children of Israel went up armed out of the land of Egypt.
The word armed has the same spelling of the word
for the number 50.
The Zohar tells us that the Israelites were armed with the prayer of Shema Israel.




The 49 letters plus one for the whole (Kolel) makes 50. This makes a connection to the
fifty gates of Binah and opens them. An army of angels then come down to protect the
prayer from all negativity.
The prayer of Shema is described as a sword that kills negativity. Our tongue is also
described as a sword with power to save lives or take lives.

That protection helped the Israelites over come the Egyptians and drown them in the
sea, , which has the numerical value of 50. The Light and protection from Binah
swallowed the negativity of the Egyptians. The Midrash tells us that only Pharaoh was
saved because he knew the code of the sword of Moses. He couldnt return to his
kingdom and he died as a poor man without any power.
(The sword code will be posted on a separate page on DailyZohar.com).

261 Would You Like Milk And Honey?

Tikkun #21-3
The prayers ascend through the 10 letters of the name of Zeir Anpin . We need
at least 10 men to establish a connection.
Negativity will try to grab the weak prayers. As it is said in Deuteronomy 25:17,18
,
,
Remember what Amalek did unto thee by the way as ye came forth out of Egypt.
, ; ,
- ,


How he met you along the way and attacked among you all the stragglers at your rear
when you were faint and weary; and not fear God
When the Israelites were on the way to the Promised Land, Amalek, representing all
negativity in the form of doubt in the Light, grabbed all the weak and corrupted the
connection of the Israelites to the Holy Land. It caused the sin of the Golden Calf and
the sin of the 10 spies.
In order for all the prayers to ascend to the Gates of Prayer, all prayers must be
included.
This is why all our prayers are recited in plural form. Only with unity can we reach our
destination and enter the Holy Land to enjoy Milk and Honey.

262 Do You Have A Snake Wrapped

Around Your Heel?
Tikkun #21-3

Psalms 102:1 A prayer of a poor

The Zohar says that this poor man is a tzaddik, one that is poor with selfish desires. A
tzaddik that positions himself like the Sefira of Yessod to channel the Light for everyone.
He prays for Malchut.
The Zohar adds that if the Snake is wrapped around our heel, we should not stop our
prayers and meditation. The heel here refers to our prayers.
The Snake always invades our meditation with many external thoughts and disrupts the
connection. If we let go of our prayers and meditation we lose the connection and the
Snake collects our prayers.
Because the Snake was cursed to eat only from the dust of the earth, he cannot receive
Light from above so he is always after our heel.
But if there is a judgement energy around our prayers then we can and should stop and
escape from the situation so it wont hurt us.

263 Temptations
Tikkun #21-4

Genesis 39:7 ,; - , - -


his masters wife cast her eyes upon Joseph; and she said: Lie with me.
Potifars wife was one of the four most beautiful women in the world (Talmud Megilah
15a). She wanted to have sex with him and take his energy.
39:8 But he refused, and said to his masters wife: Behold, my master knows me and
not what is in the house, and he put all that he has into my hand.
Joseph knew that he had all the Light of the world on his shoulders to manifest.

39:9 He is not greater in this house than I; neither has he kept back any thing from me
but you, because is his wife. How then can I do this great wickedness, and sin against
ELOHIM?
He told her that her husband is not greater than him in this house, which is Malchut.
She was from the impure system and he can not channel his Light through her because
ET (Alef Tav), which is Malchut and the Shechinah is his wife.
He didnt explain his refusal as it would be a betrayal to her husband. He said that the
sin is against ELHYM. Not YHVH but ELHYM, which is the creative force of this world
and the aspect of Judgment.
When Joseph refused her, he became the Chariot to the Sefirah of Yessod that led him
two years later to have control over Egypt and all the material world.
Our prayers are important tools to bring Light to Malchut. Previously we said that if the
Snake is disturbing us we should continue the prayer until its completion. But if the
situation might bring judgment on us by connecting us to the other side, then we should
stop and escape from the judgment.

264 Would You Like To Be A Fish In The

Water?
Tikkun #21-5

Genesis 48:16 and they will be like fish in the midst of the earth.
When Jacob gave the blessings to Efraim and Menashe, the sons of Joseph, he placed
his hands on their heads but he put his right hand on the head of Efraim. Menashe was
Josephs first born and for this reason Joseph wanted to correct his father and move the
right hand to Menashe. The blessings flow from the older to the younger.
Jacob didnt agree and assured his son that he knew the system but the future,
as God revealed to him, (48:11) is different.

One of the reasons for that is that Jacob knew how to protect him and his family from
negativity. He saw the future generations and knew that his actions and blessings are
the keys for the future of the nation that comes out of him.
Jacob was expert in putting things in order.
He let Esau come out of his mothers womb to take all the blessings from his father,
Isaac, later.
When he came to meet with hostile Esau he arranged the family in a special order that
gave protection to all of them.
After their peaceful meeting, he let Esau go ahead of him with a simple excuse but for a
reason similar to why he let him be born first.
He even kept Josephs dream to manifest it in the future.
When he blessed Menashe and Efraim with will be like fish it was to give them the
protection of the Torah, which is the spiritual water and energy of Chassadim, to be with
them in everything they do.

265 Earn Your Gold

Tikkun #21-6
The Snake that we constantly fight against has the duty to block the Light from getting
into Malchut. It forces us into the work of earning the Light.
If we win over the Snake and connect the Light to Malchut we reveal a higher level of
Light that the Zohar describes as Gold, .
with a value of 7, relates to the 7 days of Creation.
implies to 5 times the word Light , that appears in the Story of Creation of the first
day.
is for the first letter of the Torah.

The sages in the Talmud said Greater the merit of a person that is asked to do a positive
deed and does it, than a person that does it without being asked.
This saying initially doesnt make sense but when we initiate a positive action we dont
have a fight with the Snake and there is not much earning process, but when we are
asked, then the Snake jumps to block us from revealing the Light. To do the action we
need to pass through him and that lets us Earn our Gold.

266 Mosess Last Battle

Tikkun #21-7
Before Jacob left the world he gathered his children (Genesis 49:1) and announced to
them what will happen in the End of Days.
In 49:10
, - , , - The scepter shall
not depart from Judah, nor the rulers staff from between his feet, as long as men come
to Shiloh; and unto him shall the obedience of the peoples be.
He told the children that Judah will endure suffering and judgment until Moses comes.
,
Shiloh is the same Gematria as , Moses, who is the key to win over Amalek.
Amalek has the same numerical value as the word Doubt, which is the source of
negativity that weakens our connection to the Light.
Exodus 17:11 ,
;


, , And it came to
pass, when Moses held up his hand, that Israel prevailed; and when he let down his
hand, Amalek prevailed.
Moses gave us the method to win over Amalek, which is the doubts we have in the Light.
If we rise up to the Light, we win the battle and if we rest, we lose.
The Zohar tells us that Moses descended from a line that built the power to win the final
battle over Amalek.

The first letter of their names spelled Amalek .

Levi
Kehat
Amram
Moses
When Moses comes back with the Mashiach he will fulfill Gods promise to remove
Amalek from existence.
Exodus 17:14 , - - :
, ,
,
-


And YHVH said to Moses: Write this for a memorial in the book, and rehearse it in the
ears of Joshua: for I will utterly blot out the remembrance of Amalek from under
heaven.
And also in Deuteronomy 25:19 Moses reminds us
, -
, ;
That you shall blot out the remembrance of Amalek from under heaven; you shall not
forget.
Moses won the first battle over the nation of Amalek and removed their physical
existence. In the Final Redemption he will remove the memory and the energy of Doubt
that they left in the world.

267 Break The Dam, Flood The World

WithLight
Tikkun #21-8

Leaving Egypt was the First Redemption. The Israelites had to cross a sea of water to be
saved from the Egyptians that were after them to kill them.
The Zohar says that First Redemption was through physical water and the Final one will
be with the spiritual water, which is the Torah.

Revealing the secrets of the Torah is the force that will bring the Final Redemption.
Moses split the water to let the Israelites cross the sea in safety. We need to open the
secret of the Torah through the knowledge of Zohar and Kabbalah to create a safety path
for ourselves.
The Zohar says that our writing tool is like Moses staff and it can reveal the Power of
God.
Your words can break the dam and let the spiritual waters flood the world with Light.
Spread this knowledge to everyone you know and everyone that you dont know by
sharing links to the Daily Zohar on your social network and the different bookmark
sharing systems: Facebook.com, myspace.com, digg.com, propeller.com,
stumbleupon.com and many others. Use the button tell a friend below the
commentary as a portal to a different link system. Repeat this action with every article
that you value and would like to share. Do it with this article and you can go back to
previous ones and repeat the action.
Dont stop just with the Daily Zohar. Share links to all sites and information that you
value as spreading the Light and knowledge of Zohar and Kabbalah.
Every candle you light removes a lot of darkness. Maybe the candle you light today is
the one that is missing to bring the Final Redemption.

268 Manna From Heaven, Phase Two

Tikkun #21-9
When the evil Snake will be removed from the world, the Holy snake, which is the Vav
and Zeir Anpin, will rule.
The Holy aspect is the , Choshen, which is the High Priests breastplate. It has the
same letters as Snake, .
When Zeir Anpin and Malchut join in equality forever, all negativity will be removed
from the world. The waters will be safe and no one will drown.
Sustenance, like Manna, will come from above and easily picked up below.

Psalms 104:27
,
All of them wait for you, to give them their food in due season.
In 104:28
, ; , .
You give it to them, they gather it; you open your hand, they are satisfied with good.
In the future we will have all the sustenance that we need without limitations. We will be
able to pick it up like we did in the wilderness, when the manna came down from
heavens.

269 Like A Fetus In His Mothers Womb

Tikkun #21-10
Psalms 104:25 ,:
- , ; , - .
Yonder sea, great and wide,
therein are creeping things innumerable, living creatures, both small and great.
Proverbs 30:19 - ,
,


;

- -

The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the
midst of the sea; and the way of a man with a young woman.
This verse tells us about four connections of the YHVH in our world. The first two are
male representations of the name, Yod (Chokmah), Vav (Zeir Anpin), H (Binah) and H
(Malchut).
The ship is a vessel and it represents Malchut. Midst is and Sea is .
is 32 and it refers to the 32 paths of wisdom revealed in the Torah from the 32 times
the name Elokim appears in the story of Creation. Sea is the aspect of Binah.
The Zohar is the Sea (Light of Binah) that comes out from the Torah. When we swim
in the Zohar and study from it we connect to the protection of the Supernal waters like a
fetus in his mothers womb.

270 Seventh Heaven Recharge

Tikkun #21-11
The energy that sustains the world comes from Binah, which is the Supernal Sea. It
flows and fills the seven seas that are the aspect of the seven Sefirot of Zeir Anpin. Every
level of the seven has its own 10 Sefirot. From Malchut of Zeir Anpin, it channels the
water to our level.
As it is said in Deuteronomy 33:19
,
For they shall suck the abundance of the seas, and the hidden treasures of the sand.
The expression of energy in this world comes through seven levels. The days of the week
follow that flow and the seventh day is Shabbat. It is the time when Malchut is elevated
to Binah through seven heavens () , for a weekly recharge.
King David, who is the aspect of Malchut, lived exactly 70 years because it is the cycle of
the energy in Malchut. Even though he was a strong man, King David had to die to
return his Light to the source.
We know that he was supposed to die at birth but Adam gave him 70 years out of his
1000. Why 70 and not 80 or 60? Adam knew how the system works.
The Zohar says that the sea will go back to its original strength, which is the state of
Pure Light after 70.

271 What Is Kabbalah?

Tikkun #21-12
Rabbi Shimon explains to his son, Rabbi Elazar, that the souls of Tzaddikim protect the
paths of Light to the world from attacks of impure forces. They want to suck on any
energy that they can grab. Without this protection the impure side can take all the Light
that flows between the worlds and bring total destruction.
The Tzaddikim use , and , Bow, Spear and Sword, to protect the Three
columns. These tools are codes for spiritual connection on a higher level.

Our spiritual actions and prayers go up and on their way, they empower all the levels.
This is the returning Light that comes from our actions. It manifests in our life because
on the way up, it reveals the essence of the Light. Like when you see something it must
first be registered in your brain before you can act upon it. This is the actual meaning of
Kabbalah.
The Light cannot be received if it is not pushed away from us.
Learn to receive by actions of Returning Light generated by giving and sharing. This is
Kabbalah.

272 Spiritual Wars

Tikkun #21-13
Micha 6:2 , -
Hear, O mountains, the LORDS controversy, and you enduring rocks, the foundations
of the earth.
The mountains are the Patriarchs, and the verse asks for their attention to the war
of YHVH against the impure system. God doesnt fight but He gives us His Name as a
sword to use against negativity.
The Patriarchs are the chariots for the Three columns of Right Chessed, Left Gevurah
and Central Tiferet.
By their merit we have access and are able to draw Light from the Supernal levels.
They also hold the body of the sword to fight negativity. The head of the sword is the
letter Yod, the body is Vav and the two blades are the H of Binah and H of Malchut.
A tzaddik holds the sword, which is the YHVH, and is able to remove negativity.

273 Rabbi Shimon The Warrior

Tikkun #21-14

(Continued from the subject of Daily Zohar #272).

Every Friday night after receiving the Shabbat, we sing a song from the 16th century
written by Rabbi Shimon Lavi. It is full of praises of Rabbi Shimon Bar Yochai.
One paragraph says:


Bar Yochai, you wore Gevurah and in a war of fire for the gate, a sword you drew out
of its scabbard against your enemies.
Rabbi Shimon escaped a fight with the Romans who wanted to kill him. He and his son
hid in a cave for 12 years and brought us the Tikkunei Zohar that we bring here on the
Daily Zohar. The only sword Rabbi Shimon pulled out was the Holy Names. He knew
that the way to win over negativity from spreading in the world was to remove it at the
spiritual level, before it manifested in the physical.
The Zohar is one type of sword against negativity and if you are reading this then you
already have it. Use your consciousness to activate your sword.

274 Why Moses Didnt Speak To The

Rock
Tikkun #21-15

God instructed Moses to speak to the rock in front of the people. Then this rock would
open and bring water to all.
The act of speaking is on a higher level because it reveals the concealed in the Upper
levels. That would have brought Israel to the Holy Land and the Final Redemption
quickly and safely. Rabbi Brandwein explains that Moses saw that the people were not
ready or worthy of shortening the process.
When we speak we reveal whats on our mind. When we act we express a limited version
of our plan.

Moses hit the rock twice to bring lower level waters. By that he kept the Light
that God asked him to bring forth in concealment. Now the Israelites needed to go
through the process of revealing the Light. This gave the people the opportunity to earn
the Light by themselves and not the easy way as God intended.
Dont blame Moses for taking the longer way. He knew what is best for us. For now we
need to work and earn the Light, until we merit seeing the Light of the Final
Redemption.

275 Whats A Cause? Whats An Effect?

Tikkun #21-16
When the Holy One Blessed Be He plans to make a miracle, the Shechinah comes to that
place.
When Moses hit the rock, the Shechinah went away and God was upset because there
was a loss of connection between the Light and the vessel.
This explains Numbers 20:12

- ,
, - , -
-
,- , - ,

Because you didnt believe in me to sanctify meyou will not bring the people to the
land which I have given them.
To sanctify is , meaning to make Holy. YHVH wanted to make a connection
through the water to the Shechinah and transfer the Supernal Light to the people.
If the people were to reach the Promised Land (vessel and Shechinah) with that water (=
Supernal Light) the vessel would have been filled and would have created equality
between Light and vessel. This is the goal and process of Creation, to bring back the
Oneness that was in the beginning.
Genesis 1:9 -
Let the water gather into one place That
place is the Holy Land.

The archangel Metatron, represented by the rock, was the bridge between Upper and
lower. He was one foot inside Malchut. His name was , with Yod after the Mem.
Numerical value 324. Bridging Binah with 10 times 10 sefirot add 100 to the process and
we get 424, which is for Mashiach ben David. That is the aspect of complete
connection between the Light and vessel.
Because hitting the rock was at the lower level, the letter Yod from Metatrons name left
with the Shechinah. Metatron is now at the Supernal gate and the job of bridging the
Supernal Light to the vessel with Mashiach is left to Moses to complete.

276 Rx: Supernal Waters Every 72 Hours

Tikkun #21-17
(Continued from Daily Zohar 274, 275)
When the rock incident happened, the Shechinah left and a negative energy replaced her
place. The Zohar relates to this energy as Marah and it is related to the process of life,
work and death.
The name Marah ( MRH) literally means bitterness. We find references to it
in Exodus 1:14, -
, - , , -
- ,

,
And they made their lives BITTER with hard work, in mortar and in brick, and in all
manner of service in the field; in all their service, wherein they made them serve with
rigor.
Exodus 15:23 , - - ; ,

And when they came to Marah, they could not drink of the waters of Marah, for they
were BITTER. Therefore the name of it was called Marah.
15:24 And the people murmured against Moses, saying: What shall we drink?

15:25 And he cried to YHVH and YHVH showed him a TREE, and he cast it into the
waters, and the waters were made sweet. There He made for them a statute and an
ordinance, and there He proved them.
The above incident was 72 hours after the splitting and crossing of the Red Sea. The
physical water was BITTER and they felt the lack of the Light. When Moses cried
to YHVH, he was shown the Tree of Life connection and that brought life to the lower
waters.
15:26
, ,
,
-
, ,
- , -
- -.
And He said: If you will diligently hearken to the voice of YHVH your God, and will do
that which is truth in His eyes (Chokmah), and will give ear (Binah) to Mitzvoth
(precepts) and follow the spiritual laws, I will put none of the diseases upon you, which I
have put upon the Egyptians; for I am YHVH, your Healer.
The life in the water is activated with connection to the spiritual laws and draws Light
from the Supernal. This is the reason why we have Torah reading in public every 72
hours (Mondays, Thursdays and Saturdays).

277 Would You Like Water On Your

Rock?
Tikkun #21-18

The skull is in the aspect of rock from which a spring of water comes out to water the
body.
The skull is also a shield that protects the brain from external impure energies.
The water that comes out of the rock is the Light of Chokmah and when it is dressed
with the Light of Chassadim, it supports the Three columns.

Those are the three Vavs that begin the verses that reveal the 72 names. Exodus 14:19,
20, 21 , ,. Each verse has 72 letters and they represent the forces that control
nature. They appear in the Torah as the description of the splitting of the Red Sea.
The 72 names have female aspects because they are revealed in Malchut. Each name has
3 letters for the Three columns and there should be a connection to a higher Light to
activate and reveal the force that is within the names.
If not within a prayer connection then it is recommended to use the Ana BKoach to
draw male energy before meditating on any of the 72 names.
The Daily Zohar site has made available (free) the 72 names and the Ana
Bkoach pages. (Ready for printing). Check the top menu under 'Texts & Downloads'.
The pages are in PDF format and you can distribute freely by email, on blogs, websites
etcwithout limitations.

278 Dont Fight With Your Wife

Tikkun #21-19
Elevating Light from Malchut to Binah is in the aspect of using a sling, to shoot up a
stone, . The process is , and is the method. Sefer Yetzirah, the Book of
Formation, calls the letters Stones, as they are the building blocks of the universe.
This process elevates , Female Waters, through the Central column which
is Zeir Anpin, and the effect is that Binah opens its rivers of energy to flow down to
Malchut through Zeir Anpin that serves as a channel.
The female waters is generated from the connection with the sacred words of Torah and
Zohar. They are the stones that build the path from the spiritual to the physical.
When a woman is happy she is elevated from Malchut and her connection to Zeir Anpin,
her husband, can open the gates of blessings from Binah.

The man should make his wife happy all the time to draw blessings from Binah. That
will trigger the flow of Light from Binah through the man, Zeir Anpin, to their life,
Malchut.
An elevated woman can build the man, because she is connected to Binah. The woman
that is in the Malchut level will drain the man.
That explains the saying A woman can build and a woman can destroy.

279 Aleph = The Seed Of The Three

Columns
Tikkun #21-20

The letter Aleph is constructed from Yod, Vav and Yod and represents the Three
columns. They channel the Light from the Supernal Father and Mother to the lower
levels.

280 Its Good For Everyone

Tikkun #21-21

The sword that came from the Supernal is the secret of the Central column. As it
evolved, it split the energy that spread out from Above into the Three columns.
Yod is the tip of the sword, Vav is the body and the blades are the two Hei of Binah and
Malchut.
The scabbard is the name ADNY and when the Judgments of the sword were inserted
into the scabbard it turned into Mercy.
It is the result of connecting the name YHVH and ADNY to make YAHDVNHY .
YH is the driving force, but to remove judgment we use the VH and connect them in
Malchut with ADNY to transform Judgment to Mercy.

When the male connects to the female it allows the circuit of Light to flow and energize
existence. It is the blessing from Genesis 1:27 , male and female He
created them and in 1:28 the blessing, ,
, and God BLESSED them
Energy must have a vessel to manifest itself. If we dont connect our electrical devices to
the power outlets, the electric supplier company must shut off generators because if they
cant channel the energy it creates overload = judgments in the system.
The Light force is constant. It is available at all times without limitation. If we dont use
it, it is abused by the negative side. Open your vessel and connect positively. It is good
for everyone.

281 God Is Devouring Fire

Tikkun #21-22
When YHVH is in separation from the Shechinah, meaning before unification, He is in
the aspect of devouring fire, Deuteronomy 4:24 ,
For YHVH your God is devouring fire
When the H of Binah is separated form H of Malchut, the energy is at its raw state and
we cannot connect to it directly. It will only bring Judgment. This is the state of
devouring fire.
When the Light and vessel meet then this creates balance and gives us the proper
method to use the Light energy.
It is like in electrical wires. We can not touch the plus (to conduit) wire unless we are
grounded, meaning there is a continuation of the energy.
There are four steps to connect to the Light without drawing Judgment.
1.

Thought pure consciousness of oneness with the Light

2.

Desire build the vessel for the Light

3.

Connection use the sacred text to draw Light to the vessel

4.

Channeling the Light to others

Having desires to draw energy from the Endless without channeling it can only bring
Judgment on us.

282 Hammer The Rock

Tikkun #21-23
Rabbi Shimon calls the Patriarchs and praises them for their support of Malchut.
Because of their connections, Malchut is able to draw the Light from above. They
established the channels that allow the Supernal waters to flow to Malchut.
The Light is in non-rested state until it is unified in Malchut and transformed to
nourishing waters.
Our tongues with the sacred words are like hammers hitting the rock to bring the Light
in, to open it and let the Supernal waters flow out.

283 Three Steps Of Prayer

Tikkun #21-24
Rabbi Shimon is praising the people that know how to put their words together and
whose prayers are elevated and united with the Holy One, especially if their
consciousness is already united with the Shechinah.
This kind of prayer penetrates through levels of heavens and opens doors. The angels
and the Holy living creatures join and support the connection.
A proper prayer requires three steps.
1.

Pre-meditation to get into the right frame of mind and consciousness. In this
stage you elevate the soul above the physical body. Relax the body and mind form all
external disturbance. Meditate that your words will be a channel for the Light to connect
to the vessel (our mission/wish).

2.

Using the sacred text to make a proper ladder. We use the Psalms of King David
and Torah text in the prayer for that purpose. If you have personal prayers (that include
others in it) then precede it by reading or scanning the sacred text that already includes
a higher connection. Continue with your personal prayer and end it again with the
sacred text.

3.

Quiet meditation to vision the Light come down and merge with the vessel. At
this stage there should be understanding and appreciation to the process. Then thank
the Light for giving you the knowledge and ability to do what you just did.
Try to make the three steps equal in their time length.
People that run to the synagogue to make a connection most of the time miss it. They
should at least meditate on why they go there and what they want to achieve.
God does not need our prayers. God is a constantly available force that allows us to
connect to Him and channel His power to energize our actions in this world.

284 One Day, One God, Three Aspects

Tikkun #21-25
The three time periods of the day which are morning, afternoon and night have different
connections.
The morning energy is of the Right column and is the best time to meditate to draw the
Light of Chassadim (Mercy) for the whole day and for acts of sharing. The name
of God that is used in the morning is .
The afternoon energy is of Left column and Judgment and we connect to the name .
We use words related to the sacrifices done in the Holy Temple and mention the 11
incense that are used to remove negativity and plagues.
The night connection is in the aspect of the Central column and the name YHVH is
used.
We use the words of the Shema Yisrael to bring full balance.

285 Spiritual Timing

Tikkun #21-26
When you can see the color of the sky change from black to blue then the Light of the
sun with the energy of Chessed begins to reveal itself. It is the best time to have
meditation to draw this kind of Light (with sharing consciousness). When the first ray of
sun appears on the horizon then the highest level of Chessed is flooding Malchut.
When starting the day with this energy, the day is in the frame of Chessed.
The afternoon is the time of Gevura and Judgment. Most crimes and accidents appear at
the afternoon time. The meditation should be about removing negativity. It is the
opposite direction of the morning meditation.
The beginning of the night (which is from sundown to midnight) is a time of rest and
balance. It is the Central column.
To maximize the effect of your meditation match it with the energy of the time of day.
Obviously there are different levels for every day of the year and that will be in future
articles.

286 Leaning Upon Her Beloved

Tikkun #21-27
The prayers are considered as sacrifices, which in Hebrew is called in two names,
and , literal meaning, closeness and elevation.
The words of the prayer elevate Malchut in the aspect of the name ADNY to the
name YHVH . This creates the unification of the two names as and allows
flow of the Light to Malchut.
In Song of Songs 8:5 we read - , , Who is this that come up from the
wilderness, leaning upon her beloved? Under the apple tree I awakened thee

The word wilderness has the same letters as , meaning the one that speaks. The
praise here is for the prayer that ascends and makes a unification, to bring birth to a new
Light.
The words we use in our prayers are very important to create the channel to the higher
levels.
The Hebrew words created the world and built the paths between the Sefirot. To climb
up we need to use the letters.
If you do not read Hebrew, then scan the sacred text to make it a vehicle for your prayer.
The eyes are at the level of Chokmah and with the words and consciousness we create
the necessary force to elevate our prayers.

287 Knowledge To Live

Tikkun #21-28
A prayer is a connection of Zeir Anpin and Malchut. When the Light flows down to us it
can manifest into fulfillment.
The wisest of all men, King Solomon, tells us in his coded teaching in Proverbs 19:2
- -
Also, the soul without knowledge is not good.
The deeper meaning of this verse is that a proper connection draws the Light to the soul
and body.
Knowledge is the Sefira of Daat. It is revealed only when there is a connection between
Chokmah (Wisdom) and Binah (Understanding), which are the Supernal Father and
Supernal Mother.
Look at Daat as the extension of the middle brain. It goes down from the head through
the spine (Central column) to the body and gives it life and strength.

It is known that the bodies of great Tzaddikim do not fall into the laws of entropy. Even
after death their bodies preserve themselves in a life-like state. The Light that is drawn
down by proper connections and positive actions affect the body. The highest level is
when the whole body is corrected by all aspects of positivity and it keeps an inseparable
state with the Light, no physical law can affect it.
That is why Tzaddikim are called living in their death.

288 Spread Your Wings, Mother

Tikkun #21-29
Deuteronomy 32:11 -
, ; - ,
.
Like an eagle that stirs up its nest and hovers over its young, that spreads its wings to
catch them and carries them on its pinions.
When the prayer ascends it is like a dove, but when it comes down, it is like an Eagle
that comes to her nest to feed her babies with the food that is proper for each and every
one of them. Some get food for their body, some for their soul.
Our prayers are like the eaglets in the nest calling for food. The sounds ascend from the
world of Malchut, which is lack and judgment, and the outcome is Light coming from
Supernal Mother, Binah, like a caring Eagle.
The Eagle is one of the Chariots of the Holy Throne and represents Jacob, Tiferet, the
Central column.

289 The Circle Of Holidays

Tikkun #21-30
- Shabbat is built from the letter Shin that represents the Three columns and the
three Patriarchs. , means Daughter.
Shabbat is the daughter of Binah and she receives its energy with the prayers of Shabbat.
It is the time when the Daughter, which is Malchut, is at the level of Binah and able to
draw Light for the whole week.

The availability of the Light in Shabbat is like the time of the ten days between Rosh
Hashanah and Yom Kippurim. Those days are at an elevated state that lead to Yom
Kippur, when we have 5 prayers to receive the Binah Light for the whole year.
Isaiah 40:22 He who sits on the circle of the earth. This verse tells us
that the Light is spread like a circle around Malchut and there is a proper and best time
to connect and draw a specific Light.

290 One Sleepless Night = One Healthy

Year
Tikkun #21-31

We have 18 (=, Life) opportunities during the 6 weekdays to pray and channel Light.
Every day we have 3, in the morning, afternoon and evening. When we connect to the 3
major energy shifts during the day, we gain control of the flow of life-force in our body.
(If you dont know the Hebrew prayers, use sacred Hebrew Text from the Zohar in the
Morning and Evening and Psalms and Zohar in the afternoon. Make time for yourself to
make those spiritual connections).
During the weekdays we need the archangel Metatron to carry our prayers to the
Supernal Source, but on Shabbat we are elevated to Binah and it gives us unbridged
connection.
Rosh Hashanah prayers are in the aspect of the Left column for the whole year. Its a
time of Judgment and during these two days we have the ability to ask for ourselves.
Passover is in the aspect of the Right column and we minimize the desire for the self
with the restriction of food to allow us to project the energy of sharing and order for the
whole year.
Shavuot is in the aspect of the Central column to connect to the Light in complete
balance. We dont sleep on that night to disconnect from the energy of death and
connect to the Tree of Life that was revealed in the time of the giving of the Torah on
Mount Sinai. The Holy Ari said that the one that stays up all night, listening to the whole

Bible reading and doing mikveh, will experience protection from death and all kind of
harms until Rosh Hashanah or even the whole year.

291 Do You Hate Knowledge?

Tikkun #21-32
Micha 6:2
- ,- : , -
Hear, O mountains, the YHVH controversy, and you enduring rocks, the foundations of
the earth; for theYHVH has a controversy with His people, and He will plead with
Israel.
What is the controversy or pleading that God has with the mountains and His people?
The mountains are the Patriarchs that are at the Gates of the Three columns to support
our connection to the Light.
When we are connected, especially by the work of the Tzaddikim, the spiritual system is
in peace, , a word in Hebrew that means completion, a state with no lack.
is complete and is for the 6 Sefirot of Zeir Anpin and the channel of the Light to our
world, Malchut.
When we are in exile, meaning away from the Light, we cause a disturbance in the
spiritual system, which is God.
Proverbs 1:28 ,
,
.
Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.
The answer is that we should be connected to the Light at all times and in every action.
Meditation and prayers will put us in the same frequency to connect to the flow from
the Divine system; otherwise, even God wont listen. Not because He doesnt want to, it
is because we are not on the same frequency.
Why? The next verse 1:29 tells it exactly, , ; - ,

For that they hate knowledge, and did not choose the presence of the Light (YHVH).
We know that knowledge in the Bible means connection of Chokmah and Binah. We
make this connection with our prayers and meditation in the correct way as we
described before.

292 If You Dont Get It, Get Up

Tikkun #21-33
The Zohar points here to Deuteronomy 17:8
, - :
, - - ,



If there is a matter too hard for your judgmentcontroversy between your gatesyou
shall rise and go to the place that God shall choose.
The Torah guides us to the answer of what to do when we are confused and have lost
connection. We should elevate ourselves to where the Light is.
When we are not knocking on the Gates (with our prayers) we let darkness into our
lives with the force of separation.
God is screaming at the Israelites to hold on to Him and get strength from Him, in order
to create peace and completion between the desire and the fulfillment, Light and the
vessel, Zeir Anpin and Malchut.

293 Wine, Light And Myrtle

Tikkun #21-34
On Shabbat, Malchut is elevated to Binah and we receive levels that are not available
during the weekdays. Because of that we have an additional silent prayer that brings us
the level of Neshama.
This level gives us a special opportunity to draw Ibbur into us during the sleep on
Shabbat afternoon. Ibbur means impregnation but in this case it is a soul or part of a
soul that enters the body and supports it to grow spiritually.

Before the sleep we connect to the Zohar for the extra soul elevation and meditate to
receive the support of righteous souls for the coming week.
A spiritually clean person can feel it when he wakes up from the sleep or immediately
after Shabbat. A sense of elevation or even unexplained tears may accompany this
process.
The impregnated souls require us to be good partners and stay with best positive
behavior at all times. One short moment of anger can push them out and away in an
instant. A heavy and unpleasant feeling comes after such an event.
The Havdalah that we make after Shabbat is a special connection where we bless the
wine, the Light and Myrtle branches to preserve the extra souls we got connected to
during Shabbat.
We can use other sources of pleasant scents but the Myrtle has the energy of Chessed
and balance and it is the preferable scent to keeping the soul(s) or extra levels of
Shabbat with us.

294 Your Fulfillment Is In The Question

Tikkun #21-35
Deuteronomy 32:7 Ask your Father and He will tell you
A question is and answer is .
Isaiah 7:11 , ; , -
Ask for a letter from YHVH, your God, ask in depth or elevate above.
The letter is the letter H that connects Malchut and Binah.
The mouth is the aspect of Malchut of the Head.
Top of the skull is Keter, Eyes are Chokmah, Ears are Binah, Nose is Zeir Anpin, Mouth
is Malchut.

The tongue is Yessod of Malchut and it is the channel to reveal the thoughts in Malchut.
When we pray we ask God for something. The word for it is . This root verb is
, meaning to ask and to seek. The letter is added to transform the verb into female
form and to reveal the hidden purpose of the question. When we ask for something we
always seek the Light of Binah represented by the letter H from the YHVH name. In all
our actions we seek the Light, not the matter.
Matter belongs to the world of Malchut and it is temporary. Its value is also temporary.
We value the things that we worked for where we have the earning process.
The word for answer is meaning Returning, and again as with the word for
question we have the root and the letter .
When we pray, we elevate the of Malchut and seek the of Binah. It is the source of the
Supernal Light that flows to the world.

295 How To Transform Line Into Circle

Tikkun #21-36
The words of the prayer elevate us from the material world to the spiritual. At that point
we make a silent meditation. We should meditate to stand in front the Light that can see
through our hearts and soul. It is important to be with a pure heart and use words
without any selfishness. Use words that dont create separation.
That brings us close to the circle of Light that surrounds us and allows us to draw from
it.
The method to have our prayers listened to, meaning having them connected to the
Light, is by connecting the line to the circle.
The line is the world of limitation and as we climb up spiritually we should think in a
form of a circle and include others in our prayer.
The Torah is written in lines and each of them is called . The numerical value is 314,
which connects us to the circle. Also the literal meaning is sailing on water. It is a

female form to imply connection to Malchut. The root of the word is , which means
sail (male form, Zeir Anpin). The refers to Malchut. The sacred text of the Torah,
which is Zeir Anpin, reveals the Supernal Waters coming from Binah to nourish us in
Malchut.
The Torah is written in lines and columns with strict rules. All is written on one scroll.
The Torah and its deeper code is the tool for us to elevate and transform our self from
the line, limited world, to the circle, which is the endless Light.

296 Why They Call It Zohar

Tikkun #21-37
The precepts in the Torah are tools for us to connect the Upper and the lower to reveal
the Light in Malchut. We have 248 precepts of doing positive and 365 of not doing
negative.
The High Priest was wearing 8 garments, 4 of white and 4 of gold.
The Torah study has also two sides, the written and the oral.
When we combine and bring together both sides we reveal the Light.
Just reading the sacred text is not enough, we need to study it. By that we reveal the
Light of the Torah. The Zohar is the study of the Torah. The name Zohar means glow,
radiation of bright light. This is the Light of Torah coming out from the Zohar. When we
study the Zohar we have a step up in revealing the Light of the Torah.

297 One Candle At A Time

Tikkun #21-38
The written Torah is in the aspect of direct Light and the oral Torah, which is the study
of all of its levels, is the returning Light.
To reveal Light we need to push it back. A physical light can not be seen until it is
reflected from an object.

In order to reveal the Light of the Torah we need to create an action. The Do and Do Not
Mitzvoth (precepts) are the basic and minimum requirements to reveal Light.
The brain is the device that is in constant connection to the Supernal. If it stops life
cannot exist in the body. The thoughts that come to us are suggestions to reveal Light
from the two aspects of DO and DO NOT DO.
The keyword is DO, meaning that there should be action and/or restriction.
The Zohar is the highest and deepest study of the Torah. When we study it we need to
reveal the Light and it is done by discussing it using the mouth, which is the Malchut of
the head. We can reveal the Light by sharing it in any method that can be seen outside of
our mind.
Sharing links on social networks, emails, phone conversations etc
Whatever you learn from the Daily Zohar or any other source that increases your
connection and understanding of the Tree of Life should be shared for the benefit of the
whole world.
One candle at a time.

298 A Kissing Lesson

Tikkun #21-39
The Zohar here describes the connection between the Queen, Malchut, and the
King, Zeir Anpin.
The Queen is walking (action in Malchut) with her legs Netzach and Hod, which give
access to the Right and the Left columns to support the body in order to connect with
the King. They support the Central column, Tiferet, the torso. When she is closer she
reaches with a hug of two hands, which are Chessed and Gevurah. Then when they
reach the same level, he kisses her on the mouth.
That connects the Queen with the King and a flow of energy is made.

That is the deeper meaning of the verse Numbers 12:8 , ,- -

, ; , .
Mouth toward mouth I will speak IN him. In this verse God tells the people that
Moses is on the highest level of connection with Him.
Touching lips together is called , meaning a kiss. The same root is used to
describe the point where a straight line touches a point on the circle without cutting
through it. Also, we use the same word to describe the methods of conveying a new ship
from building site (the line) to the water (the circle).
When we ascend from the level of Malchut to the Upper levels, we are in the aspect of
line and when we touch the circle we connect to the Light and become part of it at the
point of connection.
When the mouth is closed it forms the shape of a line. When it is opened it is shaped like
a circle. We should use the words that give us the ability to kiss the Light and draw
from its energy.
A kiss is not just a kiss. Its a point of joining energies.

299 The Best Gift That We Received

Tikkun #21-40
The Three Patriarchs represent the Three columns, Chessed, Gevurah and Tiferet. The
Segol is used under the letters and represent their Light in Malchut from the process
that comes down through the Central column.
It starts with the Cholam then the Shuruk and ends with the Chirik. Each represents
different parts of the process but when they come together as the Segol, they reveal the
Light with balance in Malchut.
** The Cholam at the top, Shuruk in he middle and Chirik at the bottom

The state of balance in Malchut is called Peace, Shalom. The state of Peace is
achieved when the Light comes to the vessel through Zeir Anpin.
Genesis 44:30 and his soul is bound up with the soul of his father.
This verse describes the state of Jacob, Central column or Tiferet when he is
disconnected from Joseph, Yessod. The background story is that Judah came to Joseph
and asked him to release Benjamin whom Joseph locked earlier. The reason was that if
Jacob wouldnt see his son from Rachel, he will fall from his spiritual position without
the ability to rise again.
Jacob knew that Joseph intended to be the chariot for the Sefira of Yessod and by that
he would complete his work as the Central column and bring the Light to Malchut
through Joseph in Balance.
Jacob lost the connection to the Supernal when he was told that Joseph was a prey to a
beast. His only hope was that Benjamin, as the other son of Rachel, could be the chariot
to Yessod. The Midrash tells us that Benjamin was protecting his Yessod energy from
any impurity by restricting all physical connection with a woman. This was the case until
Joseph revealed himself to his brothers. Benjamin is called a Tzadik because he
protected the Sefira of Yessod.
When Judah told Joseph the reason, he said he was aware of the fact that if Benjamin
would not come back home with him, the whole spiritual system could have crashed and
he couldnt let it happen.
If we dont go through the process of drawing the Light to Malchut in balance we
experience chaos.
When we set the balance we achieve Peace, Shalom, and it is the greatest gift we receive
from the Creator.

300 How To Make Peace

Tikkun #21-41
When the energy of the Light is not used in balance, it is a state of war.
The definition of war in the spiritual sense is distance of the Light from its purpose.
When Chokmah and Binah or Zeir Anpin and Malchut are in separation it is considered
as the state of war. Like a fire without purpose, it can burn anything in its way. Like
electricity with no connection to a consumer (electrical apparatus).
Rabbi Brandwein brings an example of a pot with water on top of fire. The vessel, which
is the pot, becomes a conduit for the fire to heat up the water. The vessel joins them as
one and makes peace between the fire and the water.
When you see a cooking pot in your dream it symbolizes a state of peace.

301 Open Your Mouth And Let The Rivers

Flow
Tikkun #21-42

Psalms 145:16 -
; - . Open your hands and satisfy every living
desire.
The Zohar tells us that the Kamatz under the Yod of of makes the word . The
simple meaning of opening your hands now looks as opening your Yods. The
sustenance to the word comes when the name YHVH expands to ADNY.
The name thats formed is , with Yods at the beginning and at the end of the
combined names.
The Kamatz of the first Yod is the secret of the Light from Keter through Chokmah as an
open gate to channel it to Binah that has the Nikkud of Patach, which means opening.
Binah is always in an open state to spread the Light.
When the Light started to come out of Binah as water, the sound, motion and time were
created.

The sound was made out of air, fire and water.

Psalms 93:3
;
,

The rivers have lifted up, YHVH, the rivers have lifted up their voice; the rivers will lift
up from their low state.
The Supernal rivers of Chokmah and Binah of the YHVH, created the sound on the
second phase of the spreading out of the Light. The third part is for the future when the
water of the rivers will be elevated from their lower level.
Our thoughts of spiritual state vibrate down to our mouth with the air and water
(moisture) from the lungs and flow out of us. When they are positive they go up to rise
from the lower state.
This is the secret of three becoming one, and one splitting to three.
(Three columns, six days of creation, the inner force of the Light, the Shield of David,
Upper and lower triangle.)

302 Blow Your Shofar And Build A Bridge

Of Water
Tikkun #21-43

(Continued Daily Zohar #301).

When the river below ascends with the voice from Malchut through the Central column,
it connects with the Supernal waters and the Light comes down to fill up the vessel.
What does it mean?
The Shofar is an instrument that gives us the ability to connect above on the highest
level.
Blowing the Shofar is done when we push air and fire, which is the heat of the body in
the lungs, through the horn canal. It vibrates and while it expands and goes out of the
horn, it creates water.

This water, when it carries the proper consciousness, makes a connection to the water
above as a bridge between the spiritual and physical.
Again, what does it mean?
Isaiah 27:13
,
; , , ,


"And it shall come to pass in that day, that a great horn shall be blown; and they shall
come that were lost in the land of Assyria, and they that were dispersed in the land of
Egypt; and they shall worship the YHVH in the holy mountain at Jerusalem.
The final blowing of the Great Shofar will be made on the day of the final correction.
That will elevate all the last sparks of lower waters to create the final bridge of Light to
bring down the continuous flow of Light to this world.
The exile, which is the state of disconnection from the Light, will end and all nations will
gather as one in the Holy Temple in Jerusalem.
In the process of making children we transform consciousness to water. We create a
bridge for the Light to bring life into drops of water going down to Malchut. Those seeds
of life are made to keep the continuation of the world.
The Shofar blowing creates water that bridges the Light at the purest state. The final
blowing will create the bridge that will bring the Light force continuously to sustain the
world.
We use Shofar blowing during the month before Rosh Hashanah and on Yom Kippur, a
period of 40 days that we connect on the highest level to the Light. On Yom Kippur we
avoid any contact with water in order not to corrupt the connection to the spiritual
waters with physical waters.

303 Drawing From The Well

Tikkun #21-44

Genesis 24:18
- , ; ,
"And she said: Drink, my master; and she hastened, and let down her pitcher upon her
hand, and gave him drink."
Abraham sent his servant to bring a wife to his son, Isaac. His servant makes a short
prayer to YHVH in the name of Abraham. He described exactly how he will find and pick
the wife for Isaac. He will ask for water from a woman, if she gives him and his camels
the water, then he will know that this is the woman that God brought for Isaac.
He didnt have to put many women to the test. The Torah said that the moment he
finished his prayer, Rebecca appeared and the story happened exactly as he projected.
Abrahams servant knew that the woman for Isaac should be connected to the system.
She needed to understand the work process in Malchut. She had to know how to elevate
lower waters to the Upper levels to bridge the Light to the world.
That is done by having a vessel, her pitcher, with desire to share, not just on the lower
level, which is Abrahams servant, but also providing to ten camels that were in the
aspect of the 10 Sefirot. That was the key in determining if Rebecca is on a higher level
of connecting with the Light.
The servant asked her for water and she gave him and then she said that she will give
water to ALL the camels even though she wasnt asked for it.
Rebecca knew how to channel Light to the world. She thought out all of her actions.
Later in the story when she came to Isaac, she fell off the camel and covered herself. She
was at the level of Binah and Isaac was just becoming a chariot to Gevurah, which is the
Left column. She had to come down to his level to connect with him.
Camel is in Hebrew with numerical value of 73 = Chokmah.
When you see a camel in your dream it means that a reward from the Light will
come to you as a result of good actions.

304 And There Was Evening And There

Was Morning, One Day
Tikkun #21-45

When Zeir Anpin and Malchut connect, they elevate the lower waters up through the
Central column to the Supernal Mother, which is Binah.
There are 25 levels on the Right column and 25 levels on the Left column. Those are the
50 gates of Binah.
Binah has 10 Sefirot and each has its own 10 inner Sefirot and together they make 100
levels. When Malchut reaches Binah, they split to 50 and 50 and get pushed up to the
Supernal Father and Mother and to Israel Saba and Tevunah that are above Binah.
When we recite the Shema Israel , :
, in the morning and in the
evening with twice the 25 letters of the unification line, we have 50 to help us climb
through the gates all the way to Binah.
The Morning connection is the aspect of the Right column, the afternoon is the Left and
we dont recite the Shema. The evening is for the Central column and the Shema prayer
balances the right and the left. This is the secret of ,
- -
And there was evening and there was morning, one day.
When we say the last word , we should stretch its sound and meditate to bring the
two columns as one.

305 Get Smart. 24 x 2 = Brain

Tikkun #21-46

This is the secret of Isaiah 54:12

And I will put your luminaries.
is 24 and it means pitcher, a vessel. The deeper meaning of this verse from Isaiah
prophecy is that when the time comes, the Light, YHVH will fill up the vessel in equality.

Isaiah 30:26 , , , -
Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days.
In previous daily Zohar we explained the first part of the Shema prayer with the 25
letters, those we recite morning and evening to bring the Light. The next 24 letters are


Blessed be the name of His glory forever and ever.
The word is the code for the vessel in Malchut and the presence of the Shechinah that
supports us in holding the Light in balance.
We have 24 letters in the morning and 24 in the evening. These words wrap the Light of
the Shema in complete and balanced circuit to reveal the Light in Malchut.
On the night of Shavuot, we read from all 24 books of the Bible and in each book there is
a pair of letters that are called decoration of the bride. The Bride is the Shechinah and
the 24 pairs are the connection to the Bible that reveal the Light in Malchut.
242 = 48 and it is the value for , which means brain. It is the tool and conduit to
receive and channel the Light from the Supernal levels.
That special connection to the 48 letters gives us the highest level of Light from the Tree
of Life and guarantees protection from harm until Rosh Hashanah.
Read also Tikkunei Zohar #290.

306 Can You See The Sea?

Tikkun #21-47
The 24 books of the Bible channel the Supernal waters to Malchut with our work and
prayers to draw and reveal it.
The 50 letters of the Shema which are 25 letters in the morning and 25 in the evening
refer to the sea , of the Light.

A tzaddik is considered as the vessel that lowers himself to channel the Light.
The whole Shema prayer has 245 words and we repeat the last 3 words to make 248 and
to have a complete body that connects to all the positive precepts in the Torah.
The Shema is built from 4 parts for the Tetragrammaton, YHVH. Rabbi Brandwein in
his commentary explains that the first 12 words that are Shema Israel and Baruch Shem
are the first part. The second part of Vahavta, has 42 words, the third of Vhaya, has 122
words and the last part of the Tzizit has 69 words.
There are 1000 letters in the 248 words of the Shema prayer. This fine structure tells us
about its importance. The first 3 parts also appear in the hand and head Tefilin. It is also
inside the Mezuzah that we put on our doors to block negativity from entering our
homes.

307 The Voice That Will Make The Doe

Dance
Tikkun #21-48

We get closer to the rivers on Shabbat. On Friday night we sing Psalms 29 that connects
us to the 7 rivers and their voices .
We explained before that the sound is the first and higher level of manifestation in
Malchut.
The sound helps us bring down the spiritual energy into manifestation.
Most dreams will not be manifested if they are not told and interpreted by another
person. The manifestation will follow the interpretation because the sound is the
channel to the spiritual. The greatest idea will not manifest if its not expressed in
words and actions
There are seven voices described in Psalms 29 and they are related to the Forces of
Creation.

Psalms 29:3 Chessed, - The Voice of YHVH is over the water. Its
the source of Light that feeds the Torah.
29:4 - , Gevurah, , The voice of YHVH within the force.
29:4 , , Tiferet, the voice of YHVH in Glory.
29:5 , , Netzach, The voice of YHVH splits the Cedars (of the Holy
Temple).
29:7 -, Hod, The voice of YHVH brings out flame of fire.
29:8 , , Yessod, The voice of YHVH brings holiness to the wilderness.
29:9 , , Malchut, The voice of YHVH will make the Doe dance.
29:10
,, When all the rivers will flow continuously it will

,
correct the effect of the Flood that transformed water from only Chessed to Chessed and
judgment. At that time Light of YHVH will be present forever.
29:11
-
, , YHVH will bring (77=) , luck to His
people and bring the final blessing of total peace.

308 Chanting Through The 50 Gates

Tikkun #21-49
The Cantillation marks are in the aspect of the surfing water of the sea. They express the
connection of the Supernal Light to the Torah, which is the sea, . The numerical value
is 50 and that is for the 50 gates in the Torah that lead us to Binah.
The Torah mentions The Exodus 50 times , that literally means going out of
the straits of the sea .
Each time the Torah mentions this term we should meditate to pass through another
gate to break limitation and ascend to Binah.

309 Chant With Joy To The Whole Earth

Tikkun #21-50

On the top of the Cantillation mark list we find the Zarka. Its shape is like a wave and
its sound goes higher in the tone.
The Zohar describes it as the secret of the verse from Psalms 48:3

, ; ,- :- , .
Fair in situation, joy of the whole earth
The rest of the English translation will only corrupt the power of the verse so here is the
translation to the deeper meaning,
Up above where the Light comes out in beauty and bright, spreading out to the Three
columns through Yessod to the whole earth. The mountain of Zion is where the Light
comes out from the Upper levels through Yessod to Malchut. It is supported by Netzach
and Hod to sustain the Kingdom, which is Malchut.
In most places in the Torah the Segol comes immediately after Zarka. It represents the
Three columns. Zarka channels the Light of Binah which is represented by the wave
symbol. The Zarka is the giver and the Segol is the receiver. The chanting of them also
reflects the transfer of the energy from Binah to the Sefirot below.
First appearance of Zarka and Segol in the Torah, Genesis 1:7

The word Zarka with its inner energy reveals the Light 207 = , of Binah 100= , that
feeds the levels down to Malchut .

310 The Story Of A Drop Of Light

Tikkun #21-51

Segol Nikkud

Cantillation- Segol, above the letters

Nikkud Segol below the letters

The Segol of the Cantillation is parallel to the Segol of the Nikkud.

The upper dot represents the Light that comes from the Yod as a drop of water. The two
other dots are for Netzach and Hod to support the channel.
When a Tzaddik draws the Light down the Segol of Nikkud it gets the same shape in
reverse and the drop of Light is injected to Malchut.

311 Chant With The Shofar

Tikkun #21-52

The movement and vibration of the Ravia cantillation

elevates Malchut to Zeir

Anpin. After the elevation, it transforms to Zakef Gadol

, meaning high erection.
This is because it goes up the two columns of Chessed and Gevurah.
The word Gadol, meaning great, is here to reveal the connection to Chessed as King
David said in 1 Chronicles (29:11) ,
To you, YHVH is the greatness, and the power, and the glory, and the victory, and the
majesty.
When the movement comes down, it is Zakef Katan
Yessod.

and its Light is revealed in

When the sound ascends with the chant of the Ravia it is done with the Right column. It
is the aspect of Tekiah sound of the Shofar.

The Light is drawn down using the Tavir cantillation

through the Right column of
Chessed. It is the aspect of the sound of Shevarim of the Shofar blowing. It restricts the
Left column with balance to reveal the attribute of Long-suffering, from the
13 attributes that is in the Central column.

312 You Are Praiseworthy

Tikkun #21-53
Shalshelet
is a Cantillation that is in the aspect of blowing the sound of Teruah
with the Shofar. Its shape and sound reflect the unification of the Right and the Left. It
also shows elevation. Parallel to it is the Shuruk below with three dots, one under the
other.
The Teruah is the point of overcoming Judgments and controlling the Left to bring
balance. That is why Teruah comes after Tekiah (Right) and Shevarim (Left), when we
blow the Shofar on Rosh Hashanah.
The Cantillation of Shalshelet has the same purpose of unifying Left and Right in
the Torah. It appears only in 4 places in the Torah and that tells us how important and
powerful this connection is.
Psalms 89:16 - , ; ,
.
Praiseworthy are the people that know Teruah, in the inner Light of YHVH they will
walk.
To know is to connect. In Rosh Hashanah we restart the year by removing negativity
with the help of the Shofar. That process ends at the end of Yom Kippur when we blow
the Shofar with the , great Teruah, which wraps all the 10 days of connection
with the energy of Chessed and brings it down to our life, Malchut.
The deeper meaning of this verse is in the word Teruah. The Zohar reveals to us
that it is built from Torah and Ayin , with a numerical value of 70. This verse has
now the meaning of Praiseworthy are the people that know the Torah in all of its 70
faces. Faces also means inner, , and aspects.

The Tikkunei Zohar brings 70 inner dimensions of the Torah by discussing the Head
word of Genesis 1:1, In the Beginning.
Rabbi Shimon wrote the Tikkunei Zohar to support the Shechinah, Malchut, in the last
generation. The Daily Zohar is all about that. We are currently discussing a section
from Tikkun 21 and BH we will complete all the 70 Tikkunim in the next couple of
years.
Psalms 89:16 reveals to us, Praiseworthy are those that connect to the 70 inner faces of
the Torah. This Light will shine their ways
Stay connected to the Zohar and share this Light with others to be among the
Praiseworthy people.

313 The Chant Of Purity

Tikkun #21-54
When the Shechinah is in exile, meaning away from the Light, it creates a state of
suffering to the Tzaddikim. They work hard in their connection to bring her closer to her
husband, the Holy One Blessed Be He.
By restricting the Left column, the Tzaddikim are able to create unification of Yessod
and Malchut. This corrects the Central column and opens a gate to unify Chessed and
Chokmah.
With this unification, the Shechinah receives the Light that the Tzaddik channels
through the purity of his actions at the level of Yessod.

The Cantillation of Pazer Gadol

represents this connection. The revelation of pure
seeds of Light brought about the establishment of Zarka to bring the Light of Binah.

314 Turn On Your GPS

Tikkun #21-55

Psalms 91:5 , ,-
You shall not be afraid of the terror by night, nor of the arrows that fly by day.
The Shechinah is the protector of Israelites when they are in exile.
The arrows of the negative side cannot hurt when we are under the wings of the
Shechinah. This is a state that can be achieved when connected to the inner dimension
of the Torah.
The negative side shoots arrows of negativity on us to take us away from Light into
darkness and bring Judgment on us.
Study of Kabbalah, which reveals the inner Torah, turns Judgment to Mercy and it
connects us to the Central column, which is Truth and Light.
Our natural home is the Light of the Creator and when we are away from it we are in
exile. The soul can be brought back home by connecting to the Light through the study
of Zohar and Kabbalah.
Kabbalah has the numerical value of 137 and when we add the 70 dimensions of
the Torah, we get 207,, which is Light.
The Zohar is your GPS and it is already programmed to take you home. Turn it on.

315 Win The War. Learn To Use The

Spear
Tikkun #21-56

There are three letters Yod that come from the essence of the Supernal Light to
Chokmah, Binah and Daat.
Numbers 24:21 ,
Put your nest in the rock
The Zohar reveals that this is a reference to the Covenant after the Flood. The rock
represents the aspect of the energy of the letters in Malchut.

With the power of the Shema Yisrael prayer, we connect Chokmah, Binah and Daat with
the three Yods to the Three columns, represented by three Vavs 18 = in balance. The
three Yods are the seed of the Three columns and each represents 10 complete Sefirot.
With the 248 Hebrew words of the Shema and 6 for the First line, we have 254 which is
= + , Spear. This is the tool to remove negativity from the connection and
create balance.

316 Slavery, Yoke

Tikkun #21-57
Psalms 132:17
, ; , There I will shoot up a horn to David, I
prepared a candle to my Messiah.
Deuteronomy 33:17 ,
and his horns are of the wild ox

The Cantillation of Karnei Para

, meaning cow/ox horns is in the aspect of the
two Messiahs, Mashiach Ben Yosef and Ben David, for Yod and Vav of the YHVH name
and the two Holy Temples for the two H of the YHVH.
The Red Heifer
Numbers 19:2 , -
, -

Red heifer, faultless, wherein is no blemish, and upon which never came yoke.
The Light of Chokmah in the Left column when it appears with Light of Chessed is called
Fire and its color is red.
The Red Heifer is from the Left side, Gevurah. The Right column, Chessed, Abraham, is
complete Good, as it is said in Genesis 17:1 ,
. Walk before me,
and be complete good.

"Flawless", is the Central column. Jacob represents the Central column and
was called, Genesis 25:27 and Jacob was a flawless man.
, Without yoke means did not experience slavery. The attributes of
the red Heifer give it the cleansing power from death.
The Zohar says that the Shechinah is revealed on Shabbat because we are not dealing
with our slavery, which is the work of the weekdays.
The Seventh day is our rest from slavery and that is what lets us connect to the
Shechinah and the cleansing power of that Light.
More about The Red Heifer in my commentary to Parashat Chukat.

317 It Is Illogical But Correct

Tikkun #21-58
The Red Heifer purifies the impure but brings impurity to the one that makes the
purification process.
The same situation happened with the water process for the woman who was accused by
her husband of infidelity.
The priest became impure when he worked with the water.
It looks like an illogical situation and the Zohar explains that the impure was pure
before and was from the Right side of Chessed. To purify the Right, the priest brings the
Light of Chokmah, which is the Left column.
When the Left gets mixed with the Right it creates balance and the impure becomes
pure. Since the priest had to use the direct Light of Chokmah to remove the impurity, it
brought Judgment on him. The priest had to purify himself through a different process.

318 She Saw In Him That He Was Good

Tikkun #21-59

When the daughter of Pharaoh saw Moses and touched him, her leprosy cleared and got
transferred to Moses.
Exodus 2:2 - , And when she saw him that he was a goodly child.
When Moses came to the burning bush, The Shechinah instructed him to remove his
shoes, which is the aspect of the impure worldly clothing that he had when Pharaohs
daughter touched him.
The Shechinah was with Moses from his birth and when Pharaohs daughter touched
him with her impurity, the Shechinah had to leave him. Now at the burning bush they
were able to reconnect.

319 Moses: Let My People See

Tikkun #21-60
Moses tried a few excuses to avoid Gods mission for him to take the people out of
slavery.
God showed him some magic by asking him to throw his staff to the ground and it
turned to a snake then when Moses touched the snake, it turned back to a staff.
Exodus 4:6
,

And He said: Cast it on the ground. And he cast it on the ground, and it became a
serpent.
God told Moses to put his hand in his bosom and when he took it out it was leprous.
Then he was instructed to put his hand back in and when he took it out the second time
it was as his flesh.
Exodus 4:7
,
, - , ,; - ,
,
-
And He said: Put your hand back into your bosom.And he put his hand back into his
bosom; and when he took it out of his bosom, behold, it was turned again as his other
flesh.

What is the meaning of this?

God showed Moses the illusion of the material world and that, only by connecting to
Him, YHVH, He can have control over everything. That was Gods plan for the Israelites
from the beginning. He wanted to restore their connection to His Light, overcoming the
blinding matter. (Matter is a form of blindness).
(What?!)
After the sin we fell into blindness and God made us , Garments of skin. The
other meaning of the Hebrew word , skin, is blind.
We are dressed with the skin of the snake, which has the energy of Judgment.
He separated us from the Light and to see the Light we need to get out of ourselves.
The body is our limitation and only when we connect to the spiritual system
of YHVH can we see the Light.
When we bring Chessed, which is the energy of Mercy and Kindness, we can sweeten
Judgment and transform negative to positive.
God wanted Moses to show the Israelites the meaning of getting out of slavery of matter
and what to expect while connecting to the YHVH system.
The hand of Moses represented the process of transformation.

320 Horns Of Light

Tikkun #21-61
The Cantillation of , Karnei Para
, is also in the aspect of Netzach and Hod.
They are the two Sefirot that hold the Light before it is channeled down to Malchut
through Yessod.

, means Horns and also Rays of Light. That specific Light is in the aspect of
Chessed and Gevurah and will be the weapon to go to war against Amalek and eradicate
it from existence.

321 Zohar Explains Bible Prophecy

Tikkun #21-62
After YHVH will take revenge on the Amalek, He will be filled with mercy over the
Israelites. Revenge is , which has the same letters as , meaning Cleanse.
After the cleansing process YHVH will sit on His throne and at that time He will cleanse
the negativity from the nations of Esau.
Then the Light will reveal itself in Malchut that is going through its cleansing process
with a painful cry,
Jeremiah 31:14 - ,
, .
The Holy One Blessed Be He promises to remove the negativity from all nations. They
will be killed until the sea turns red from their blood. The beasts of the earth will be fed
from them for 12 years and the birds in the sky for 7 years.
This part of the Zohar is very enigmatic. Obviously such messages are covered with a lot
of layers to hide them from the people for one strong reason.
If Rabbi Shimon were to draw the picture of the future as he saw it in his time, then
many people would have followed blindly and wouldnt exercise the freedom to choose a
different path and by that effect the outcome could possibly have been different.
The symbols that the Zohar uses can be understood as follows:
"The blood", is related to money and the economy. This implies that the Light that
will come to cleanse negativity will start by cleansing our blood, which is the lower level
of the soul. In life money is what keeps life running. The negativity of money is the greed
of everyone that handles it. It is pure when it is used to transfer energies between people

for normal trade. When it is used with greed to accumulate more of it by hurting and
taking from others without providing good, it is negative.
Recently weve seen how many economic units and systems are crashing down in the US
and Europe. Other countries have also experienced similar situations.
I do not wish to put fear in anyone, but the message that appears in the Zohar in this
section and in many other places is that people should understand that without the
connection to the Light the cleansing process will be painful.
Zechariah 13:9 - , - , ,

-
And I will bring the third part through the fire, and will refine them as silver is refined,
and will try them as gold is tried.
We should remove the Greed from all our actions and use our energy to help others
earn the Light and be like the Light.

322 The Blast That Shatters Negativity

Tikkun #21-63
Geiyah

, Talsha

, Azlah, Gereish

Geiyah in Teruah, is the sound of the Shofar that goes up and down and brings death by
choking the female aspect of the negative side.
Talsha is Shevarim, the sound of the Shofar that is broken into three parts. It brings
death by burning the male aspect of the negative side. Talsha is built from two words,
, meaning Mount of fire.
Azlah and Geriesh is for Tekiah, the long sound of Shofar. It brings death by piercing the
negative side.
Shalshelet

is Teruah that locks and restricts the power of negativity.

Makaf as in Tekiah is in the aspect of killing by spear.

Shofar, Holech
and Pasek
are the sounds of Shevarim that break the
Judgments of the Left column and shatter them to pieces.
Exodus 19:19
,
And the sound of the Shofar grew louder and louder.
In Mount Sinai, the sound of the Shofar was the tool used to break all negativity before
the heavens opened to reveal the Light of the Torah and give it to all people.

323 The Spear Of Peace

Tikkun #21-64

The cantillations have the power to remove the Erev Rav that create separation between
us and the Light. When the time comes with the vibration sound of the Shofar, Holech,
Ravia, Gershaim and Shalshelet
, the Holy One Blessed Be He, will take a spear, ,
which is the 248 words of the Shema prayer and use it to kill the two negative forces of
Sama-el and the Snake.
Killing the male and the female will stop negativity as it was done by Pinchas.
Numbers 25:7 ,
; , - , - ,
And when Pinchas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up
from the midst of the congregation, and took a SPEAR in his hand.
Numbers 25:8
- ,
, , , ; -
- .
and thrust both of them through, the man of Israel, and the woman through her belly.
So the plague was stayed from the children of Israel.

324 Win Over Your Enemies. Break Their

Stones

Tikkun #21-65
Recent Daily Zohars and some of the future ones deal with the power of the
cantillations to draw down the Light and break negativity. It is hard to understand the
subject and the terms are sometimes boring, especially for non-Hebrew reading and
speaking people. Dont get discouraged. Scan the Zohar text in order to connect your
soul to the power of the letters and words. Read the commentary and absorb as much
as you can get. And as always, feel free to post your questions in thecomments section.
Gershaim, meaning twice Geresh, , has the meaning to send away. The first
time God sent the negativity away from heavens and the next time He will go after them,
take them and put them in Shalshelet, meaning chains, and kill them with the
spear, , represented by the Ravia.
Ravia,

two Geresh and Shalshelet are the secret of the blowing of the Shofar,

Tekiah, Shevarim and Teruah.

The negative side is fed from the Light that sustains the whole world. Every action we
make draws Light. If it is positive it is revealed in our life and if it is negative then is
grabbed by the negative and impure system. They are after us, pushing us to make the
wrong actions and take the Light from us.
The Torah tells us that to protect ourselves from negativity, we should break their
Pillars, Standing Stones.
Exodus 23:24


and break in pieces their pillars.
It makes almost no sense when you read the English translation but the secret of is
in the deeper meaning of the word. It has the numerical value of 137, like the word
Kabbalah , literally means to receive. Now we can understand that the word
relates to connection to the Light.
(A few references to the root word as connection to the Light: Genesis 24:13, Exodus
17:9, Numbers 23:17, Deuteronomy 29:9, Amos 7:7, Psalms 82:1).

Genesis 28:18
- , ; ,
, -
- ,


And Jacob rose up early in the morning, and took the stone that he had put under his
head, and set it up for a pillar, and poured oil upon the top of it.
Shevarim is the tool to use for breaking the connection and ability ( ,
pillar/standing stone) of the negative side to receive the Light. When they cant get the
Light, they die.

325 Break Your Heart For A Flow Of

Light
Tikkun #21-66

The Shofar brings out the sounds of Tekiah, Shevarim and Teruah.
Tekiah carries the consciousness and the aspect of the soul level of Neshama, Shevarim
is from the heart level of Nefesh. Teruah is from the depth of the lungs and the level of
Ruach.
The three sounds come together as one channel through the Shofar blowing.
Psalms 51:19
- :

The sacrifices of God are a broken spirit; a broken and a contrite heart.
Psalms 89:16 ,
Happy is the people that know the joyful Teruah.
Ashrei, with the letters implies to the head of the Tree of Life. Chokmah and Binah
from the letter .
, is for Knowledge, which is the Sefirah of Daat that is revealed when Chokmah and
Binah connect. Daat creates the bridge from the Upper three Sefirot to the lower seven.
When we break the negativity we can have the flow of Light coming down all the way
from the Supernal to us at the level of Malchut.

326 Keep Your Blood Clean

Tikkun #21-67
Liver and Spleen are the holding places of Sama-el and the snake.
These important body parts maintain our health by absorbing the negative elements
from the blood. This is where the soul level of Nefesh resides. They are below the heart
and the level of Ruach and the brain is the level of Neshama.
They keep our desire to live so we can feed them with the Light that we draw.
Proverbs 5:4 , ,.
But her end is bitter as wormwood, sharp as a two-edged sword.
Death comes to the body at the level of Nefesh and the blood system. The Torah is the
elixir of life and helps us to remove the negativity.
Liver is in the aspect of other God and the sound of Teruah cleanses its
impurities. Bile is the aspect of the Snake and the sound of Shevarim breaks its hold on
us. Spleen is the aspect of the Angel of Death and with the sound of Tekiah he moves out
of this world.

327 Inject Zohar Into Your Blood

Tikkun #21-68
The Root of the soul is in the Supernal levels and by studying the Torah we strengthen
its three levels of Nefesh, Ruach and Neshamah.
Without the study of the Sacred Text, the soul is weakened on both Upper and lower
levels. The soul connects to the body through the circulation of blood.
When the soul is weak, the lobe of the liver then absorbs negativity and impurity that
comes from the other side (Sitra Achra). Like a prostitute that connects with male
energies outside and brings home judgments.

From the outside of the body and without the protection of the spiritual system through
the study of the Torah, the soul (= blood) is contaminated.
The spleen is at the level of Yessod of the other side and supports the negativity. Unless
we are completely righteous, we should avoid contact with negativity when it increases.
When our body and soul are shielded with the spiritual energy that comes from
the Torah study, we are in balance. Then we can achieve the higher purity levels that
come from the heart that drives the blood system and keeps the soul in our body.
, ,
(Understanding the heart, which is the level of Binah; Knowing the heart, level of Daat;
and Seeing the heart, which is the level of Chokmah).
The Zohar in this section makes a direct connection between spiritual connection and
purity and protection of the body.
Remember: Zohar and Kabbalah are the highest levels of Torah study and that is
where we should focus.

328 Sins Of The Heart

Tikkun #21-69
The Liver has the aspect of Sama-el and a male energy. The lobe of the Liver has the
female energy and the Liver, as her husband, receives all impurities and Judgments
from her. From these negativities the blood in the Spleen turns dark and black.
The Judgments from the female are stronger and harsher than those of the male. The
Snake has the aspect of the Spleen and he seduced Eve to sin, who has the aspect of the
Heart, and brought death on her.
'The Heart' is the Malchut that went up to Binah. The two chambers are the aspect of
Malchut of the first and the second restriction of the Light.
The Snake seduced the left side of Eves heart.

Ecclesiastes 10:2
,
A wise mans understanding is at his right; but a fools understanding at his left.
And in 7:26
- ,
, , , .
I find more bitter (reference to Spleen) than death the woman; who is good
with God shall escape from her; but the sinner shall be taken by her.
Proverb 18:22 , ; ,

Who finds a wife finds a great good, and obtains favors from YHVH.
The female of the Other Side that resides in the Spleen is more bitter than death. The
female of the Pure Side is in the Heart and controls the blood system. When the Heart
is with YHVH, the vessel can be filled with Light.
Ecclesiastes 9:9 -
- Enjoy life with the wife whom you love.

The unification of the Right and the Left creates balance and connects to the Tree of
Life.

329 The Wind Beneath My Wings

Tikkun #21-70
A Woman of Valor is pure and in the image of the Shechinah with the 10 Sefirot. She is
called a candle because she can draw the Light.
This is the Light of the Supernal, ( Neshama), coming from Binah through Zeir
Anpin.
The process is like The Wind, ( Ruach), that blows into the wings of the lungs and
passes the energy through the blood, ( Nefesh), to the Heart.
Explanation:

Our body is a vessel and like a candle and it needs the Light to shine. When we connect
to the Torah we draw the Light from our Surrounding Light through the air that we
breathe. It gets mixed with the blood in the lungs and carries the energy of life into our
body.

330 Dont Let The Slave Take Over The

Mistress
Tikkun #21-71

Just like the flame of the candle has different shades of color, so does the body. The light
that is close to the wick is red like the liver, green as the spleen and black as the bile.
The light blue color does not exist in the Sitra Achra which is the impure side, and that
brings fear on them because it is the color of the Holy Throne. Hence the common blue
eye that many cultures wear on themselves for protection.
The bile holds the soul level of Nefesh as a prisoner in the body. It influences the mood
of a person and can bring him to depression.
The Zohar quotes this verse from Proverbs 30:23 ,
; ,
Its deeper meaning translates to Bring the Light to the wife (the Heart) because the
hated one (female, Bile, and the negativity in the blood system) could inherit her
mistress.
The three parts that control the blood and circulate life in our body are the Liver, Spleen
and Bile. Our soul is pushed into the body and is held in the blood until it stops
circulating.
While were alive we connect to the environment through breathing (Air), drinking
(Water) and eating (Earth) that are channeled through the blood (fire) to sustain the
soul in the body.
The quality of the air and food will keep the soul circulating in good condition and
the negative side cannot control the body. We can then have better spiritual connection

and elevate our soul with the heart and mind to the spiritual system that balances the
fire in our body.
Another way to have elevation is with extreme fasting or a water diet. This is a situation
when we control the body and it thickens the blood. It burns the negativity in the body
when we stop the desires that connect us to the material world.

331 Giving Water To The Candle So That

It Will Never Go Out
Tikkun #21-72

The candle has the same letters as , which is River. This is the River that comes
out of the Garden of Eden (Genesis 2: 10) to water the Garden.
The connection to the River is through the precepts, Mitzvoth, that are in the Torah, and
they feed and support the soul.
Proverb 11:6

and when the wicked perish, there is joy.
The word here for joy has same letters as , River, and it is the element that removes
the wickedness from the world. This is the energy feed for the world and everyone to
keep our candle lit. When the candle is lit, negativity cannot have a strong hold on us.
Psalms 126:2 ,
Then our mouth will be filled with laughter, and our tongue with joy singing (joy =
)= .
This song in Psalms has the word in it three times. It talks about the time when the
three Rivers from the Garden of Eden will fill up our vessels and remove all negativity
from the body.
In Proverbs 31:18 we read ) ( - - ,
Her candle will not go out by night because her trade is with the Torah.

The Light will always be in Malchut because of the study of Torah. That will bring the
Final Correction and the new Jerusalem with the Holy Temple will be built.

332 Out Of The Belly I Cried For

Salvation
Tikkun #21-73

The Spleen represents the female aspect of Judgments in Malchut. The Bile is the aspect
of male Judgments in Malchut. The Liver is male and represents the aspect of the exile
of the soul at the levels of Neshama with its root in Binah from the levels of Ruach, Zeir
Anpin, and Nefesh, which is the level of Malchut and the Shechinah.
The soul seeks the Light from the depth of the body, Malchut.
Jonah 2:3 out of the belly of the dead I cried for salvation
In the final exile the Neshama will be trapped in the Klipot.
Amos 5:2 , -
;
, -
The virgin of Israel (the pure soul) is fallen, she shall no more rise; she is cast down (to
the Klipot) upon her land (Malchut), none (Endless = )to raise her up.
The Zohar says woe to the person that his soul becomes trapped in the Klipot at the time
of the Final Redemption. Only with the power of the Holy Name can the soul break free
from the bondage of the Klipot.

333 The Seed Of Light Begins At Night

Tikkun #21-74

Ruth 3:13 ,; - ,

- ,
-
,

-
Dwell in the night; and when the morning becomes present if you will be redeemed
good will redeem. And if redemption is manifested, I, your Redeemer YHVH, live; lie
down until the morning. (Translated by me - Zion).

The story of Ruth is about forming the seed of the Final Redemption.
The Zohar reveals the secret of this verse and explains that the morning refers to Right
column, the Light of Chessed, that will be revealed at the end of the night, which is the
aspect of the last exile.
"I am", is the name of Holy One Blessed Be He at the time of the Exodus. It is the
first word that opens the 10 commandments. It represents the Supernal Mother that will
bring the Redemption with the Light of the Right column and control the Left column to
establish the Central column forever.

334 How To Remove Death From Our

Lives
Tikkun #21-75

Rosh Hashanah is in the aspect of the Left column, which is the Light of Chokmah
without Chassadim. At that time the Holy One appears sitting on His throne as a Judge.
Passover is in the aspect of the Right column. It is the time that YHVH revealed Himself
in Egypt. The Egyptians drew their energy from the Left column and when YHVH came
with the Light of Chassadim, they lost their power.
As it is said in Exodus 15:6 , , .
Your right hand, YHVH, glorious in power, Your right hand, YHVH, crush in pieces the
enemy.
When the Right hand of YHVH appears, the Left, which is darkness and Judgment, loses
its power.
The Judgment forces in Malchut gives the impure system and the Klipot power to live.
When we bring the Right to the Left, we balance the Light and unify Zeir Anpin and
Malchut. This turns the darkness into Light and negativity is removed.
One of the mistakes people do is to be drawn into conflicts and take sides. The problem
is that the sides that go against each other, are all in the Left column and it just brings
more negativity and darkness to the world.

At the time of conflicts we must bring the Right column, add Chassadim into the
situation.
We can never bring good by using anti feelings and actions. That is a major rule that
most ignore. You can never put out fire with fire. We use water, which is Chassadim,
to control fire because it has the energy of balance and sharing. It will go anywhere
you let it go and subdue the fire.
Its not simple but it is the only way to overcome the left.
Nowadays, the negative side needs to create only a little negativity and the ignorant
world follows and starts the domino effect to increase the left and negativity.
Genesis 27:1 , -
when Isaac was old, his eyes were dim, and he could not see.
Isaac represents the Left side of the Tree of Life. He could not see anymore because
Jacob brought the connection to the Central column. Because of that the power of the
Left moved to the Center in balance. (This is the secret of why the letters Vav and Heh
are missing from the verse). This is also why the blessings to Jacob came as they did.
Jacob was a mix of the Right, his grandfather, Abraham, and the Left, his father, Isaac.
When the Light of the Final Redemption appears, it will totally control the Left side and
all negativity will be swallowed out of it. This is the secret of Isaiah 25:8
, - , - ,
He will swallow up death forever; and YHVH will wipe away tears off all faces; and the
reproach of His people will take away from all the earth; for YHVH has spoken it.
If we want to remove negativity and death, we MUST bring the Right.
Please dont follow any group that have anti in their flag. All the antis are part of the
Left.

Join the ones that go for doing Chessed and for those that bring the Light to the
world.

335 When The Sky Is Clear You Can See

Forever
Tikkun #21-76

The H of the name YHVH represents the five colors of the Light of the candle. White,
Red, Green, Black and Blue. They are Chokmah and Binah, Tiferet (Zeir Anpin) and
Malchut, which include the colors of black and blue.
From its inner side the candles light is dark because of the negativity that Sama-el
brings with the judgments of Malchut.
Isaiah 50:3
,
; ,
I clothe the heavens with blackness, and I make sackcloth their covering.
The Light will turn darker before the final revelation. As negativity grows in the world,
darkness would get thicker and block the Light from being revealed.
Ecclesiastes 12:3

and the eyes could not see.
When the negativity blocks our eyes (Chokmah) from seeing the true Light, we are in
suffering.
In 12:2 we read , , ,
-


Until the time that there will be no longer darkness that separates the luminaries Light
from us.
The suffering will continue until the time that the negative control of the Left side will
not be able to block the Light.
Our work is to bring the Light of Chassadim and transform the Left to create balance
and stabilize the channel of the Central column.

336 We Can Remove The Darkness

Tikkun #21-77
Proverbs 6:23 ,
For the candle is precept and the Torah is Light.
H The Candle is the action, vessel, Malchut.
V The Torah is the Light, Zeir Anpin.
H Love The top of the first word of the Torah, , which is the secret of the first
sequence of the Ana BKoach .
Y Awe The seed and the essence of the Light that sustain existence.
The YH are the concealed levels of Keter, Chokmah and Binah and the VH are the
revealed levels, Zeir Anpin (Torah) and Malchut (actions and percepts).
The other side, Sama-el and the Snake, put themselves in the middle, between the
concealed and the revealed, to grab the energy we draw from the Supernal with our
actions. They create dark skies that block the Light from reaching us.
With our connections to the Light by actions and study, we seek to unify the Upper YH
with the lower VH and create continuous flow of Light to remove the dark skies forever.
That is why we should start every meditation and action with the consciousness of
connecting YH and VH.
This is the Hebrew meditation,
, ,
,

337 The Cause Of Dark Skies

Tikkun #21-78
Isaiah 59:2
, ; , , , -
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.

The eyes are at the level of Chokmah and the Other Side, which is the minister of
the negative side, Sama-el and the Snake, that control the darkness and block us from
seeing the Truth.
That is why King David prays in Psalms 119:18 , -
Remove the curtain from my eyes and I will see wonders from your Torah.
With the Torah that is Truth and the secret of the cantillations Shofar Mehupach
Kadma and Zakef Katan, the Light comes through and Judgments turn into Mercy.
The Torah study is our tool to break through the darkness that the dark side imposes on
us. They trap us in the illusion of the eyes at the level of Malchut. When we climb
through the Central column, Zeir Anpin, and connect to Chokmah, our spiritual eyes
open and we can see the Truth of what is good for us.
A Tzaddik knows how to connect the seven Sefirot below to the Supernal and that gives
him the ability to transform Judgments into Mercy.

338 One Plus One Equals One

Tikkun #21-79
Genesis 1:5 first part of the verse say
,

And God called the Light, Day, and for the darkness he called Night.
When Judgment transforms into Mercy it is considered as the moment of Creation. The
Lights come to their proper vessel.
The Light is the day, Right column, whereas Night is darkness, Left column, and the
vessel without Light.
Rabbi Brandwein in his commentary explains that Adam sinned when he mated with
Eve on Friday just before the time of Shabbat. Their connection drew Light into the
vessel that wasnt ready for it. If they were to wait six more hours then they couldve
enjoyed the full revelation of the Light.

The Zohar says that in the Final Redemption, when Light comes to the vessel,
Judgments will be transformed into Mercy because the Light will fill their intended
vessels.
In the second part of verse 1:5 we read ,
- -
And there was evening and there was morning, One day.
When the Left and the Right join in Unity, there is Oneness , which represents the
love of the Creator expressed with the Unity.
Adam and Eve were supposed to make the first proper connection and enjoy the Light
forever.
Since they failed we need to work, bring the Light and create continuation in the world.
Men and women come together for intimate connection to draw and transfer Light; the
meditation should be of continuing the Light that was available to Adam and Eve on the
first Friday night, which is Shabbat of Creation.
The act of sex is treated almost like a sin in most cultures. It is done briefly on a
physical level like avoiding the sin.
The unification of man and woman is the process of drawing Light to create life.
Without it, life will cease to exist on earth. It connects us to the first sin and to the first
precept.
Life and Light begin with this act. It is the responsibility of a man to bring Light to the
vessel when the vessel is ready or desires it and be part of the correction of the world.
,, , - ,,-
Exodus 21:10
If he takes to himself another wife, he must not deprive her food, her clothing, and her
conjugal rights.
The womans meditation should start as Binah, being above the man, Zeir Anpin, to
initiate and push the desire in him to draw the Supernal Light to Malchut.

When the desire is aroused in the man, the woman transforms herself from H Binah
to H Malchut, from spreading Light of Binah to receiving it as Malchut.
In the process of creation of the worlds, Malchut was elevated to Binah to receive the
Light and on the way down back to Malchut, the Light built the channel of Zeir Anpin.
Malchut received the same shape of Binah but without the Light.
After Malchut is down, the man, Zeir Anpin, should activate and build the desire of the
vessel to receive the Light that was originally with her in Binah. The whole body of the
vessel should be completely involved to draw the maximum Light. The man as a
conduit of the Light should not focus only on channeling the Light, but also to fill the
vessel with it. When the vessel is well prepared then the Light can come down from
Binah to fill it without any lacks. Lacks can turn into Judgments.
At the peak point of the connection, the Light is transferred and it creates vibrations in
the vessel.
The man should let the Light flow until his channel completes the transfer and retracts
by itself. The man and woman stay close to each other until the waters are calm again.
To achieve a higher level connection of Light and vessel, the focus should be on the
meditation. The physical pleasure then becomes more intense because it all starts
higher on the spiritual level.
The experiences of Oneness, ,, should be maintained after the connection as long as
possible.
Genesis 2:24 , - , -,; -, ,--, ,-- ,, -
Therefore a man shall leave his father and his mother, and cleave unto his wife, and
they shall be one flesh.
The unity and oneness of man and woman, Right and Left, Light and vessel bring
balance and manifest in blessings.

339 Open Your Eyes To See The Love

Tikkun #21-80
At the time of Redemption, the soul that was in the exile of Malchut will return to
Jerusalem that is the Heart of the world.
The Heart will then see the Light of the Upper levels.
Isaiah 30:20 - , -
And your guides to Light will hide no more and you eyes will see your teacher (the Light
of the Torah).
The two eyes are at the level of Chokmah. They are the aspect of the two Holy Temples,
the first one for the right eye and the second for the left eye.
Eye , has numerical value of 130, which is 10 times , Love. The two eyes = 260,
which is 10 times YHVH.
The clouds which are the Klipot that block the Light from coming down to Malchut will
be removed and the eyes will be able to see the higher Light. Our prayers then will be
released and ascend upwards without obstacles.

340 Windows To The Future

Tikkun #21-81
Song of Songs 1:6 -,
Look not upon me, that I am with darkened skin.
When the soul is at the lower levels she is contaminated with negativity and her prayers
stay down.
Amos 5:2 , -
;
, -
The virgin of Israel is fallen, she shall no more rise; she is cast down upon her land,
there is none to raise her up.

That state of falling will not end until Zeir Anpin comes down with Chassadim to dress
and elevate her.
Ruth 3:9 , -

Spread your wings over your servant; for you are his redeemer.
The wings are the Light of Chassadim that is needed to elevate and redeem the soul.

341 Can We Make It Before Time?

Tikkun #21-82
3:8 ,
; ,
And it came to pass at midnight, that the man was startled, and turned himself; and,
behold, a woman lay at his feet.
3:13
- ,; - ,

- ,
-
, .
Dwell in here during the night, and when it comes the morning and he will redeem you,
the Light of Good will redeem. And if he finds no reason to redeem you, I (, which is
the same Light of the Exodus and the beginning of the Ten Utterances) will redeem you,
YHVH.
If we make actions that elevate us from the lower levels, Feet, which are Malchut and
supporting the Shechinah, then the Light of Redemption will come from the
Husband, Zeir Anpin; otherwise it will come from Binah.
The Redemption will come regardless of our actions because God made His promise.
The difference is the time and the process that will lead to it.
If we do the right actions to bring it sooner, then it will come from a closer level to us,
which is Zeir Anpin. If not, then we will go through the whole process of cleansing until
the time comes and the Light of Binah is revealed.
That explains the prophecy of Isaiah. Isaiah 60:22
,
I am YHVH will hasten it (the Redemption) in its time.

The conflict in the meaning of the Redemption time in this verse is resolved with the
help of the Zohar as explained above.
In the verse God promises In its time, which means that the Redemption will come
from Binah after we go through a harsh cleansing process.
And will Hasten it if our actions build a pure channel to Zeir Anpin and we merit its
Light.
As it is said: Isaiah 60:20 ,
-
,
- , :
,

Thy sun shall no more go down, neither shall the moon withdraw itself; for YHVH shall
be your everlasting Light, and the days of your mourning shall be ended.

342 Look Into Your Heart

Tikkun #21-83
Psalms 25:15
- :- , .
My eyes are ever toward YHVH for He will bring forth my feet from falling into the
negativity.
The common saying look into your heart is not logical on a physical level because no
one can actually look into their heart.
It is only through the heart we can connect to the Truth. Truth is the energy that powers
up existence.
Truth is the Central column and the way to connect to the Upper levels.
The Hebrew word for Truth is . It starts with the first letter of the Alef-Bet, ends with
the last letter and in the center it has the middle letter. holds the Tree of Life in its
place.

With every meditation and action we should look into our heart and make sure that it is
done with Truth and pure consciousness. That is the way to connect and bring the Light
into our lives.
2 Chronicles 7:16 ,; - , - , -

,
-
For now I have chosen and hallowed this house, that My name may be there for ever;
and my eyes and My heart shall be there throughout all the days.
The Holy Temple represents this Truth and the Holy One Blessed Be He also states that
He puts His eyes and heart in it. Any other way which is not Truth connects us to the
impure system and draws negativity.
A lie detector checks changes in the heart pulses. When a person lies it immediately
affects his heart. It goes out of sync with the energy of life inside.
It is hard for a spiritually connected person to lie. He knows that lying is a form of
spiritual death as it can disconnect him from the Tree of Life.
So look into your heart and act with Truth.

343 My Heart
Tikkun #21-84
Isaiah 63:4 ,
; , .
For the day of vengeance that was in My heart, and My year of redemption are come.
, My Heart, has the numerical value of 42 and it represents the 42 letters Name of
God. It is the force of Creation and will be revealed in its full force during the Final
Redemption.

is the key that will open the gates of Light for the Final Redemption. It will break
all blockages between the Light and the vessel.

, is the force that will remove the negativity. It literally means Tear up Satan.
Genesis 1:6 , ,
, .
The Zohar says that the separation of the spiritual and physical water was done using
the word , which is + from the second part of the 42 names, plus the letter Y
that brings the force of the 10 Sefirot.
The force that split the Upper and lower systems to create the world, will bring the final
unification of the Upper and lower levels.

344 From Heart To Heart

Tikkun #21-85
The Torah has two parts, the written Torah and the oral Torah.
The Torah scroll is the written part and the oral Torah is the study of it that reveals its
70 inner dimensions.
Numbers 11:16

-
- ,
And YHVH said unto Moses: Gather to Me seventy men of the elders of Israel.
God instructed Moses to gather 70 elders to bestow upon them the wisdom to lead the
Israelites.
Numbers 11:17
,
- , ,
And I will come down and speak with you there; and I will take of the spirit which is
upon you, and will put it upon them.
Moses and Aaron together made 72, which is the number of channels that reveal the
Supernal Light in the world.
The Torah is the Heart of this existence. It is the first and last letter of the Torah and
has the numerical value of 32, as in the 32 times the name of God appears in the story of
Creation and builds the 32 paths of wisdom to Malchut.

'My Heart' is and with the 10 for the letter Y it gives us 42 for the concealed heart of
the Torah that beats life into everything. It is the first 42 letters of the Torah and the
concealed 42 letter name known as Ana BKoach.
is To My Heart with numerical value 72. It is the pulse of the concealed heart
revealed in Malchut, our life. When we connect to the study of Torah on its higher level,
which is the Zohar, we are one with the Heart of Creation on all levels.
God connected his Heart which is the Torah, to Moses, Aaron and the 70 elders. The
same Light also bestowed on Rabbi Shimon who shares it with us in the Zohar through
the study and revelation of the 70 dimensions of the Torah.
Through our Zohar studies we connect our heart to the Supernal Heart.

345 72 Pillars
Tikkun #21-86
Isaiah 30:18 -
,
-
For YHVH is a God of justice, happy are all they that wait for Him.
The Zohar references the word , with the numerical value of 36 to the righteous people
that keep the world in existence.
There are 72 righteous people around the world. 36 in the land of Israel and 36 outside
Israel. They serve as channels to the Light of the Creator like the way God instructed
Moses in the wilderness to assemble (in addition to him and Aaron), 70 elders that
bestowed Light from the same Source as Moses received. (See previous Tikkunei
Zohar #344).

346 The Day Of Vengeance In My Heart

Tikkun #21-87
Micha 7:15 , , , .
As in the days of your coming out of the land of Egypt will I show you wonders.

On the 14th day of the month of Nissan we check and remove the Chametz, which is the
negativity. This day is the day before the 15th of the month which is the time of the full
moon and it represents the full revelation of the Light as the first full moon of the year.
The Month of Nissan is the first month of the year. It is the month that the Israelites got
out of Egypt, from slavery to freedom.
The verse above tells us the promise of God to take us out the current and final exile.
This exile is our distance from the Light. The Light of the Final Redemption will come
from the Torah to remove the final 32 elements of darkness from the world. This will be
done by YHVH.
YHVH will remove the Chametz from all existence.
Isaiah 63:4 ,
; ,
For the day of vengeance that was in My heart, and My year of redemption are come.
The Zohar adds that 42 , represents the 32 times the name that appears in the
story of Creation, which was completed in 10 sayings of And God said let there be
The day of vengeance is the code for the final cleansing. The root of the word is the
same as . God does not take vengeance but brings the necessary cleansing process to
remove the negativity.
The verse tells that exactly when it talks about the day of cleansing in my heart, ,
which is numerically 42 and the code of the beginning and the original and pure Light of
Creation.

347 Blood For Blood

Tikkun #21-88
Songs 8:7
, , - ,
Many waters cannot quench love, neither can the floods drown it.
Leviticus 17:13 ,

,-
, - ,


, ,-

Anyone also of the people of Israel, or of the strangers who sojourn among them, who
takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it
with earth.
The Torah instructs that when we take the life of an animal for the purpose of eating, we
should cover its blood with earth. The souls in the pure animals are souls in the process
of correction and should require special attention from us to help them.
Blood is , numerical value 44 and earth, is 350. Together with the Kolel (adding 1
for the whole) it is equal to , which means soul.
The Zohar explains that the Many Waters refer to the water of the Flood and even
though they brought death, they cant disconnect the connection of our souls to the
Creator.
The Shechinah covers and protects us with love under her wings and brings the Light of
Mercy, Chassadim, to us.
When we cover the blood of the animal we act like the Shechinah and bring Mercy
and Chassadim to the animals soul. This helps ascend to the next level in its correction
process.
The sages tell us that if a soul of a person sees the Shechinah after departing from the
body, then it cant go back to life.
The Shechinah keeps the life force vibrated in our bodies, like the lungs sustain the
heart.
The night before Yom Kippur is when we do Kaparot, which is transforming our
negativity to a chicken that we circle around our head. Its wings symbolize the
protection of the Shechina and the soul of the chicken accepts the process knowing that
it will elevate her higher. We should look at the blood at the time of the actual slaughter
with a consciousness that this will take the Judgment from our life and bring us to Yom
Kippur with Mercy. Immediately after the blood drips down to the ground we should
take from the dust of the earth and cover the blood with a special blessing to bring
mercy to the soul that helped us become cleansed.

Some slaughterhouses that host the Kaparot process use sawdust. It may be good for
covering and absorbing the blood but not for proper connection of bringing Mercy to the
soul as it should be.

348 Make Love Not Hate

Tikkun #21-89
Genesis 27:4
: ,
-
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
Isaac sends his first son to prepare for a higher connection with him. A connection of
love in order to channel his blessings to him.
The Zohar explains that , which on the simple level means savory food, is a
connection to the 248 positive precepts of the Torah. Rabbi Brandwein explains that this
is the Light of Chassadim. The other 365 precepts of You shall not do have the purpose
of avoiding negativity. These cannot be used as connection to the Light.
Rebekah heard her husband asking Esau to prepare for him Savory food and knew
immediately that only Jacob could be a channel for his fathers blessings. She
immediately prepared him for the process.
Isaiah 42:8 , - ; ,
I am YHVH, that is My name; and My I will not give my Glory to another, neither My
praise to idols.
God is telling us through Isaiah that His Light is designed to work with the pure system.
Malachi 1:2 - ,-
- ; ,
I have loved you, said YHVH. Yet you say: Where is your love for us? Was not Esau
Jacobs brother? Said YHVH yet I loved Jacob.

Malachi 1:3 - , -
; ,
-
But I hated Esau, and made his mountains desolation, and gave his heritage to the
jackals of the wilderness.
Love is the ultimate connection to YHVH, which is the pure spiritual system. Esau
expressed hate and selfishness and that is what caused his distance from YHVH. The
word hate in Hebrew is from the same root as difference .
The first rule of connection to the Light is love and doing good. Avoiding negativity may
keep us safe but to be with the Light we need to express love and act upon it. We should
not just say I Love You, we should behave and act with love.

349 The Untouchables

Tikkun #21-90
The Ravia is a cantillation mark shaped as a dot
it represents the moon.

and when its inside the letter Caf

The Zohar tells us that the Sun never sees the dark side of the moon.
It sounds obvious to us because the sun always shines its Light everywhere. Thats what
makes the sun the energy of life for us. Without it we would experience death in almost
an instant.
When Balaam tried to curse the Israelites he saw that he couldnt do it and couldnt
fulfill Balaks request. He explained to Balak that The Israelites are Untouchables
because of the protection that they have.
Numbers 23:21
- , -
, ;
He has not beheld iniquity in Jacob, Nor has He seen perverseness in Israel; YHVH his
God [is] with him, And a Teruah (the power to break negativity) in him.
When we radiate only Light everything shines around us and negativity cannot affect us.

350 Feeding God

Tikkun #21-91
Psalms 81:4 , ;

Blow the horn at the new moon, at the full moon for our feast-day.
On the first day of the seventh month we celebrate Rosh Hashanah. The moon is still in
the state before the sun/light reveals itself. It is a state of Judgment and our opportunity
to have blessings as a result of it.
The Zohar says that the food that we prepare on Rosh Hashanah is like the food Isaac
asked his son to prepare before he can channel the blessings to him.
Genesis 27:4 ,
: ,
- .
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
The different types of food we eat and the special blessings that we recite on Rosh
Hashanah are our tools to transform the Judgment to Blessings. 14 days after that when
we have the full moon of the seventh month, on the holiday of Sukkot, we receive the
blessings.
The connection of the food on the material level empowers the Shofar that we use on
Rosh Hashanah to break the negativity.

351 Blow The Great Shofar To Free The

World
Tikkun #21-92

The Shofar that we blow on Rosh Hashanah breaks our negativity and removes
Judgment from ourselves. It is also the Supernal tool from the level of Binah that will
break and remove all negativity from the world.
Isaiah 27:13
; , , ,

,

And in that day a great Shofar will be blown, and those who were lost in the land of
Assyria and those who were driven out to the land of Egypt will come and
worship YHVH on the holy mountain at Jerusalem.
This is the secret of the Cantillation
,

Also the Cantillation that relates to the Final Redemption

,

At the time of the Final Redemption all negativity will be removed from existence.
This will fulfill the prophecy of Isaiah 25:8 Death will be swallowed up
forever. The prayers will ascend in 4 types of songs. Simple song, which is for the letter
Y of YHVH and the Sefirah of Keter, Double song for YH, Chokmah and Binah, Triple
song for YHV, Chessed, Gevurah and Tiferet, and Quadruple song for YHVH, Netzach,
Hod, Yessod and Malchut.
That connects all the 10 Sefirot together as one bridge from our world of action to the
spiritual world.
King David used 10 types of Psalms to give us the connection to the ten Sefirot to help us
remove negativity from our lives.

352 The Wars Over The Name

Tikkun #21-93
When the Israelites crossed the sea leaving the Egyptians and Pharaohs army
swallowed in the sea behind them, it was their breaking of negativity and starting a life
of freedom from slavery.
Then they sang the Song of the Sea that is the aspect of the Final Redemption. They left
the bondage of the Egyptians to work on bringing all people of the world to the
consciousness of the Israelites, the Torah and the Central column.

The Song starts with ,

-


-
Then Moses will sing with the children of Israel this song unto YHVH
The song, which is a form of prayer that was sung after crossing the sea, was a
connection to the Final Redemption. Then Moses will lead the Israelites for the final
time out of the final exile, which is the blindness and disconnection from the Light. Then
he will connect , which is Malchut, and the name ADNY to the name YHVH as One
.
The four letters YHVH are for the Holy creatures of the Upper chariot and four letters of
ADNY represent the four Holy creatures of the lower chariot. The eight letters are
represented by the word , with numerical value of 8 and is the first letter of the song. It
implies to the unification of the Upper and lower levels as one.
The song has 10 levels that will ascend to Keter and pave the way to Mashiach to come
down.
Like the days before the Exodus, we will have to break negativity and wars will come to
be on all four levels on the Upper and lower levels.
This explains the verse that we recite at the end of every connection

The Maker of peace in heavens, with His mercy will make peace on us and on all
Israel.
The word for peace in Hebrew is and comes from the same root as the word
complete and whole.
The wars are ways of the negativity to connect to the Light. Since they do not have Light
of their own, they make war against those who are connected to it and have the Light
with them. They will conduct wars on all four levels of the name ADNY, . Mashiach
will come at the final stage of the process when all will be under great suffering. He will
rule earth and remove all negativity.

Once they are removed, the way for the final unification will be cleared and YHVH will
unite with ADNY forever. The Light and the vessel will be one.
As it is said in Zecharia 14:9
,; -- ,

And YHVH will be King over all the earth; in that day shall YHVH be One, and His
name One.
When the Light of the unification will begin to flow, the process of the Resurrection of
the Dead will begin.

353 A Lesson In Electrical Engineering

Tikkun #21-94
Psalms 12:1 ,
-
For the Leader on the eighth. A song of David.
King David used 8 chords in his harp to praise the Holy One Blessed Be He. Each chord
played 8 levels and 8 times 8 is 64. When we add 8 for the letters of the
names YHVH and ADNY we get 72. This represents the revelation of the Light in
Malchut.
The Zohar tells us that this is the secret of , Electricity. The vibrations of the Light
while in the process of movement between the source and the vessel are called
Electricity. It has the two states; one is Feeling , which is a passive state of receiving,
and the second state is Vibrating, , which are the actions on the levels of the seven
Sefirot (Chessed to Malchut).
Our body is held in its form with the power of that Electricity. Rabbi Brandwein in his
commentary to this section quotes the Ari who said that the Gematria of Garment,
is the same as , Electricity, which is 378. Our skin is called , Garment,
and on the skin of the face we have 378 Light as the numerical value of ,
Electricity.

354 Fly High With Six Wings

Tikkun #21-95
The four wings to the Chariots, Lion, Bull, Eagle and Man; each of them connects to the
letters of the name YHVH.
Isaiah 6:2
,
: ,


Above Him stood the seraphim; each one had six wings; with two he covered his face
and with two he covered his feet, and with two he did fly.
The Zohar refers to the six wings as the letters . The Chariots are the Supernal
levels expressed with the letters of the Tetragrammaton YHVH in different
combinations.
The steps in the connection are described with the actions of the wings. With two wings
he covers his face to disconnect from the impure side, with two he covers his legs to
disconnect from negative actions and with two he will fly to go out of exile.
Exodus 19:4 ,
-

I bore you on eagles wings, and brought you unto Myself.
In the Song of Moses Deuteronomy 32:11
-
, - ,
.
As an eagle that stirreth up her nest, hovereth over her young, spreadeth abroad her
wings, taketh them, beareth them on her pinions.
The Wings of the eagle are the aspect of the Central column that connects the Right and
Left columns. We achieve that connection with the sounds of the Shofar, Tekiah,
Shevarim and Teruah.

355 Its Due Time For Dew

Tikkun #21-96

The Tekiah sound of the Shofar is long so it can ascend to the Right column, Chessed,
and the letter Y of the Name. The sound of Shevarim connects to the Left column,

Gevurah, and the Upper letter H of the Name. Teruah is the sound when the Tekiah and
Shevarim as Chessed and Gevurah come together to form the Central column and the
letter V of the Name.
The Shevarim has three short sound segments and Teruah should have nine (three times
three) bursting sounds without a breath in between.
The three letters YHV have the numerical value of 21 as , which is the name
of God at the source, a Name that was revealed to Moses at the burning bush event.
With this Name God sent Moses to take the Israelites out of exile.
The lower letter H for Malchut has no sound. It is silent and awaits the Light to come
down.
That is why a Jewish bride is silent throughout the whole wedding process. She circles
the groom seven times to bind his energy to her and then he does the work of channeling
the Light to the connection. The bride should be in a vessel state of mind, which is a
great desire to connect to the Light with her husband to be as a channel.
When the great Shofar is blown it will connect the YHV as one Light and bring it
down to Malchut. The spelled name is has the numerical value of 39, the
same as , Dew, which is the Dew that will come down from heavens, =390=)
(1039 to resurrect the dead.
Isaiah 26:19 , ; ,
The dead shall live, my dead bodies shall ariseawake and sing, ye that dwell in the
dustfor your dew is as the dew of light, and the earth shall bring to life the shades.

356 Hallelujah
Tikkun #21-97
Psalms 150
Praise YH -

Praise God in His Holiness -

Praise Him in His mighty heavens ,
Praise Him for His acts of power
Praise Him for His surpassing greatness ,
Praise Him with the sounding of the Shofar ,
Praise Him with the harp and lyre ,
Praise him with tambourine and dancing ,
Praise Him with the strings and flute ,
Praise Him with the clash of cymbals -
Praise Him with sounding of Teruah ,
The whole soul, praise YH ,

Praise YH -
The Zohar reveals to us and with the help of the Ari, we learn that the day will come and
all the tools of sounds will connect the worlds of Action, Asiah, Malchut, to the world of
Formation, Yetzirah, the spiritual realm, Zeir Anpin.
Praise V YH . The famous praise Hallelujah reveals the process of praising God.
Our praises are the tools to connect to the Upper levels.
Praise is with numerical value of 65, which is the same as ADNY , the name
of God at the level of Malchut. The following letter is Vav that connects us to Zeir
Anpin and the Central column. It is our only way to ascend up to Chokmah and Binah
that are represented by the letters YH .

This Hebrew word is so powerful that by Divine guidance it didnt have a common
translation to keep the sound of it in an uncorrupted state. Like the word Amen, the
pronunciation of Hallelu-Yah is vital to make proper connection.
With the ten Praises, all the Sefirot are represented in this Psalms number 150. It is not
a coincidence that 10 times 15 for YH is equal to 150.
The Zohar says that with the sound of the harp, we elevate Malchut, which is
represented by the letters , numerical value 52 for the name YHVH. The letters with
value 32 represent Zeir Anpin and the Light of the Torah. When both are connected in
the Central column the Light will come down.
The last verse ,
has the abbreviation of , which has the numerical value
of 425 for Mashiach son of David (plus the Kolel).
represents the force and the state when all negativity is removed from existence.

357 Depart From Evil

Tikkun #21-98
The 365 precepts of You shall not do. keep the Satan away from us.
Those precepts help us disconnect from the impure system and the desire for the self
alone.
Genesis 27:4 ,
: ,
-
And make me savory food, such as I love, and bring it to me, that I may eat; that my
soul may bless you before I die.
When Isaac asked his son to prepare food that he loves, he wanted to connect to his
positive side that comes from the heart. This is the side of the 248 precepts that are
connections to YHVH.
When food gets into the blood system it manifests the energy in the heart. If the food
has negativity in it, it could connect to the negative side that reside in the liver and
contaminate the spiritual being of the person.

The heart circulates the blood and with every heart beat it sends the spiritual energy that
the food brought in. Isaac could channel his blessings.
When the son brought the food that he picked and prepared with the high energy of
Rebecca, Isaac could channel his full blessings to Jacob.
The processes of the sacrifices in the Holy Temple have the exact same reason but in this
case the blessings come from the Upper levels.
Psalms 37:27
- , .
Depart from evil, and do good; and dwell for evermore.
Depart from evil refers to the 365 precepts of You shall not do and Do good is for
248 precepts of positive actions that connect us to YHVH.

358 The Bloody Sword Can Kill You

Tikkun #21-99
The Spleen is the aspect of the sword of the Angel of Death. It was told to Esau that it is
the aspect of the Angel of Death.
In Genesis 27:40 Isaac blessed Esau - -
And by your SWORD you shall live, and you shall serve thy brother.
The Zohar brings the reference of the Spleen as the sword from Proverbs 5:4 ,
,
But her end is bitter (in Hebrew, Spleen) as wormwood, sharp as a two-edged
SWORD.
Arteries lead to the liver and veins out of the liver. The Zohar says that there are 70
arteries in the liver against the 70 ministers of the world.
The liver and the lobe of the liver, counted as two, make a connection to the 72 spiritual
bridges in this world. They are in the middle of the circulation system and control it.

Because the liver is between running blood from the heart and returning blood back to
the veins, it controls the life of the body and has some ability to regenerate its own cells.
Keeping our blood healthy with positive actions (see previous Daily Zohar) increases
the Light in the body and takes away from the negative control of the liver on it.
When we contaminate the blood with negative actions we increase the force of gravity
on the body until it falls down to death.

359 When Death Will Be Swallowed Up

Forever
Tikkun #21-100

Continuation of the subject from Daily Zohar 357 and 358.

Habakkuk 1:13

When the wicked swallows up the man that is more righteous than he
Evil can swallow the actions of a tzaddik. When the blood circulates in the body, the
positive actions could be swallowed by the negative side but not the actions of complete
righteousness.
It said in 1 Samuel 2:6 , ; ,.
YHVH kills, and makes alive; He brings down to the grave, and brings up.
The bile processes the blood and absorbs the negative elements. It includes death
energy.
The Israelites got mixed with the Erev Rav and that took them away from the Light.
Genesis 41:21
, , - - , -
And when they had eaten them up, it could not be known that they had eaten them; but
they were still ill-favored as at the beginning.

The lean and ill cows from Pharaohs dream are the aspects of the negativity that
swallow the good without getting affected by them. If good falls into darkness, it cannot
change it. It will stay dark.
When we reach the final battle between Light and darkness, YHVH will swallow up all
negativity, impurities and death forever (Isaiah 25:8).

360 Keep Your Candle Lit At All Times

Tikkun #21-101
The heart is in the Upper part of the body and has four chambers which is the aspect
of YHVH. When we have the Light in our hearts as a driver of our life, we have the
control over the body. Negativity then cannot penetrate it.
When we dont have the YHVH with us then impurities and judgments take hold in the
lower part of the body, the liver, spleen and bile.
Our body operates like the Tree of Life. When we are in exile, which is the state of being
away from the Light, we are subject to the Erev Rav and all negativity in the world.
This is the world we live in right now. Even though half of the world is made up of
democracies, the leaders are like tyrants with their personal agenda to satisfy their own
power group.
All good people are swallowed up by and subject to the ills of the leaders.
This is the result of being away from the Light. When the heart is not connected above,
we suffer below.
Only when the pain and suffering grow to critical levels, well wake up with a big Oh My
God How far did we go? We will find how deep we are in darkness and realize that
only the Light can take us out of it.
The problem is that by that time, the energy of death is so strong and we will have to pay
all that we let sink into the negativity of the lower levels.

As individuals we need to keep the Light around us as it is said in Deuteronomy 28:10

, ;
, -
And all the peoples of the earth shall see that the name of YHVH is called upon you;
and they shall be afraid of you.
Staying close to YHVH with our heart and every action is the only way to keep negativity
away. YHVH is our lifesaver.

361 Dress Yourself Like A Cohen

Tikkun #21-102
Out of 613 precepts, 248 were made as a tool to correct the soul by doing a specific
action.
We can consider the soul as a field of energy and a spiritual garment that contains and
envelops the whole body. We come to life with a flawed garment and with each of the
248 precepts we build, correct or mend a different part of the soul.
Each person has a different set of precepts that he needs to do for his own soul. No one
can do all 248 precepts in one lifetime. Some precepts we may do once and it will be
sufficient to correct that part of the soul and some of them we need to repeat throughout
our lifetime. Not all people can make the mitzvah of Kohen or write a bill of divorce etc
Some people may have a physical limitation like a blind or a mute person. But we all
should follow and apply the 365 precepts of You shall not These precepts keep
negativity away from hurting our soul.
The word for Precept, , reveals the power behind it. The four letters are for the
name YHVH. The last two letters are for Zeir Anpin and Malchut. They represent
Malchut and Zeir Anpin, which is our world and the Torah . The Torah is the tool to
make the connection to the Upper level that is .
The action of the precept transforms the letters to in the secret of A-T B-Sh
. When we follow a we create Returning Light and the Hebrew letters take a

different direction, from last to first. The letter Tav becomes Alef, Bet to Shin
etc
The revealed action of the , which is connects Malchut and Zeir Anpin and reveals
the concealed as that reveals the Light of YHVH .
The letter and has the numerical value of 130 which is 10 times love . When we
find value of ten times it means completeness and in this case the action of love is
required on all levels in order to connect to the Tree of Life.
The most important precept of the Torah is Love your fellow man as
yourself.
When we apply this love unconditionally, we bring the Light into our heart and affect
the blood, which is the soul. Love is the mending power that heals the negative holes in
our soul.
The word act with love has numerical value of 414, which is twice Light 207 .
This is for running and Returning Light that creates continuation of the life-force in this
world.
Proverb 10:12 ,
- ; ,
Hatred stirs up strifes but love covers all transgressions.
When we sin, which is acting with selfish desires and disconnection from the Light, we
create holes in our soul by letting the Light that we achieve with positive action escape
and get swallowed by the dark side. Each hole creates distance from the Light and it
becomes harder for us to connect to the Light the next time.
Leviticus 21:18
-
, -
Every man that has blemish, shall not approach (the holy).
This verse from Leviticus is in the section of the Torah that describes the rules that
apply to the Cohen. He must have unblemished soul when coming to serve in the Holy of
Holies.

When the Cohen goes into the Holy of Holies he connects and draws the Light of Binah.
This Light removes negativity from the world. If the Cohen has holes in his soul then
there is a direct connection between the impure body and the Light of Binah. The body
cannot exists in this Light so if the Cohen is not pure when going into the Holy of Holies,
he dies.
We should be building our soul with the precepts and above all love everyone like
ourselves. Making connection to the deep study of the Torah which is the Zohar helps us
achieve a more loving state. That gives us the ability to channel the higher Light of
Binah to this world.

362 How To Stop Oil Spills

Tikkun #21-103
When the soul has no blemishes, it is as part of the Shechinah.
As it is said in Song of Songs 4:7
,
.
You art all beauty, my darling wife; and there is no blemish in you.
If impurity tries to come closer to a pure soul, it dies.
Numbers 1:51 , And the stranger who is coming near is put to death.
The one that is not from the pure side cannot come near the Holy because the high Light
will consume his soul.
The Torah police will not take the person to court and execute him because of coming
close to the Light. It is the impurity that will die and disappear.
Numbers 4:19

, , :
, ,
- ,

- , - .
But these do to them, and they have lived, and do not die in their drawing nigh the Holy
of Holies; Aaron and his sons go in, and have set them, each man to his service, and
unto his burden.

Numbers 4:20 , - -
God gives Moses and Aaron specific instructions on handling the elements of the Holy of
Holies in the Tabernacle. The priests will take them down and wrap them before the
Levites come to carry them. If they see any part from the Holy of Holies they will be
swallowed and die. In this case, the priests and the Holy of Holies are the Right column.
The Levites are from the Left column and if they see the Holy tools, the high energy of
the Supernal Right column will consume them.
The sin of Adam and Eve happened before they became totally pure with the Light of
Shabbat. They connected to the Tree of Knowledge Good and Bad and they lost their
potential immortality. The negative side swallowed their Light and they found
themselves naked. God told them that if they connect to the other Tree they will die,
and that is what happened. They brought mortality on themselves and all the
generations that followed.
Isaiah 42:8 , - ; ,
I am YHVH, this is My Name, And Mine honor to another I give not, nor my praise to
graven images.
The energy of the name YHVH will not pass to impurity.
When the soul is connected with love and purity to the YHVH system, it can draw from
its Light. The actions that we do from our loving heart control the energy in the body
and bring the YHVH to fill the four chambers in our heart. Only then we can overcome
the negative side of the Liver, Spleen and Bile from taking control over us.
When the world behaves with hate and greed the earth, which is the body, brings out
negativity in different forms. Volcanic dust, oil spills, toxic gases, tsunamis, earthquakes
etc
Keep your heart pure to connect to the protection shield of YHVH.

363 Breathe Into Your Heart

Tikkun #21-104

The air that we breathe comes through the mouth and nose, which are openings in the
head. This means that our life and existence come from and depend on the head.
The two wings of the lungs take in the air and absorb the Light of Chassadim. This Light
then gets transferred to the heart that rests between the two wings of the lung.
The lungs and the heart are both in the upper part of the torso which is the aspect of
Tiferet and the Central column.
The blood contains elements of judgment and the heart generates heat in the body while
circulating it. The lungs act like a radiator in a cooling system and the Light
of Chassadim protects the heart and brings balance to it.
The Liver and spleen that hold the negativity in the body are located below the
diaphragm to separate them between pure and impure systems.
The lungs with the Light of Chassadim help the heart to disconnect from the impure
parts of the blood and let the liver hold it.
There are many lessons to learn from this description of the Zohar. Connecting
to Chassadim is important for the balance of our soul and a good breathing exercise will
balance our heart and body. The meditation should be to absorb the Light in the air and
to transfer it to the heart.
When breathing be conscious to fully expand your lungs in three steps. First, fill up the
upper part of the lungs by pushing the chest up. Second, ribs out to fill the right and left
wings. Third, push the belly out to expand the lower level of the lungs.
Hold the air inside for three seconds then release it slowly meditating on keeping the
Light in. Breathe in through the nose (Zeir Anpin) and out through the mouth
(Malchut).

364 The Candle Of Adam

Tikkun #21-105

Psalms 89:16 - , ,

Happy are the people that know the joyful Teruah. They will walk in the inner Light
of YHVH.
Among the sounds of the Shofar, Tekiah is for the Right column and the color white.
Shevarim is the Left column and the color red. Teruah is the Central column and the
color green.
These three reveal and connect to the inner Light of YHVH.
Before the world was created, a simple Light filled up the whole existence (as described
by the Ari in the book Tree of Life).
During the process the Light condensed itself to create three channels and the first level
was a change in the vibration of the Light to form the colors white, red and green.
The green color brought about the souls.
The Zohar describes it as creating the candle of the soul.
Adam was formed from these Lights and the aspect of the name that represents Zeir
Anpin , which has the numerical value of 45, is the same as Adam, .

365 Fly On Light Fuel

Tikkun #21-106
The candle of the Other Side is dark and has three colors. Red is for the Liver and the
aspect of male Judgment. Green is for the Spleen and female Judgment. Black is for the
Bile.
The Zohar tells us that the body is like a ship that carries the soul in its path in life. The
Blood that circulates in the body binds the soul to the body and the process that goes
through the Liver, Spleen and Bile represents the hardship in life.
The Head is the leader with 7 openings to the outside. Two eyes, Two ears. Two nostrils
and a mouth.

Inside the body, which is considered a complete world, we have the Liver with 70 veins.
The Head and the Blood system depend on each other. The Head connects us to the
source of life and the Liver and its supporting Spleen and Bile keep the connection of the
soul and body together.
The Hebrew word for Liver is and the word for gravity force is called , both
have the same root.
When our actions are pure and no negativity is injected into the blood system, the Liver
has no hold on our soul. That purity state can free the soul from physical limitation and
gives us the power to make space travel, , with our thought and spiritual
powers.
Unfortunately even the air we breathe and the water we drink is contaminated with
negative energies so achieving this ability requires complete righteousness and purity of
the heart.

366 No Matter Where You Go, You Cant

Run Away From It
Tikkun #21-107

When we are not drawing the Light from below, the spirit, Ruach , of God comes
down with Judgment as it is said in Jonah 1:4 ,- , - - ,

,
But YHVH hurled a great wind into the sea, and there was a mighty storm in the sea,
and the ship was about to be broken.
The story of Jonah is analogy to the process of the soul in life. Jonah didnt want to
follow his mission and YHVH was upset. (It is only in our perception but YHVH is
NEVER upset).

If a ship or a marine vessel appears in your dreams, it represents your soul. The size and
beauty of the ship reveals the current state of your soul. If you see yourself entering a big
ship it means that you received or will receive added Light and protection in the future.
When we dont follow our work in life, it brings Judgment on us. When we are ready
with our vessel for the Light to come in, it enters in balance and if we are not, then the
Light that is intended to support our work goes to the Klipah, which is the negative side.
Our preparation for the Light should take place on all three levels of the soul, Nefesh,
Ruah and Neshamah. With our thoughts and mind we are open for the Light to come
and guide us and that is the level of Neshama. In our hearts, which is the soul level of
Ruach, we receive the guidance on how to make the action. With our body we finalize
the action and this is the level of Nefesh.
Our spiritual connections and continuous study prepare our vessel for the Light to come
in balance. It keeps our mind and heart in purity and our actions bring only good
outcome to our Tikkun process.

367 Dont Wreck Your Ship

Tikkun #21-108
Song of Songs 5:15 - - ,
His legs are as pillars of marble (meaning 6 in Hebrew), set upon sockets of fine gold.
Isaiah 11:2 , , , ,
And the spirit of YHVH shall rest upon him, the spirit of wisdom (1) and understanding
(2), the spirit of counsel (3) and might (4), the spirit of knowledge (5) and of the fear
of YHVH (6).
The Light comes to the heart through the lungs. The two main chambers of the heart are
the candles of the soul. Candle in Hebrew is . The two letters are for and , which
are the soul levels of Nefesh and Ruach.

The Light brings the life-force into the body and animates it. This Light is represented
by the letter Vav with numerical value of 6. It moves the 6 joints of the two hands and
the 6 joints of the legs.
Ezekiel 1:12 , -

Wherever the spirit (Ruach) was going, they went; they do not turn when they walk.
All parts of the body follow this Light. The spirit, which is the Ruach of the soul, guides
us traveling in many directions. Ruach means wind in Hebrew and like the wind
pushes the ship on the water, that is how we move in life. The ship in whole is the aspect
of the mind, heart and body that navigate the ship.
When we are connected to the Ruach, we have easy sail in life but if we go against it we
experience hardship and situations that can break our vessel.
In the previous Daily Zohar we explained the story of Jonah. When he tried to run away
from his job in life avoiding the guidance of the Light, the ship that carried him almost
broke (Jonah 1:4).

368 Dont Fall In Your Sleep

Tikkun #21-109
(Continuation of the subject from Daily Zohar 366, 367).
When Jonah avoided the Light and the guidance of his Ruach, he caused a
disconnection between his soul level of Nefesh and the level of Ruach.
It is described in Jonah 1:5 ,
, - ,
Jonah was gone down into the innermost parts of the ship; and he lay, and was fast
asleep.
Jonah fell into darkness when his Ruach left his body. His candle , which are the
Nefesh and Ruach levels as described previously, was broken and he was left without
guidance. When the R for Ruach left, the N for Nefesh stayed. The N represents a
falling state.

Many of us experience falling of the body just before going into sleep. When the soul
leaves the body for the night sleep and the body is not ready to let go of it, the
separation of the body and soul creates a feeling of falling and a fear of death.
In the book of Lamentations that we read on the ninth of Av we find the same feeling
that Jonah experienced when his Light, the Ruach, left him.
Lamentations 1:1 , , ; , ,

How does the city sit solitary that was full of people? How does she become as a widow!
She that was great among the nations, and princess among the provinces, how does she
become tributary!
Before the destruction of the Holy Temple we enjoyed the guidance and protection of
the Light. Without the Holy Temple we fell into darkness and loneliness like a widow,
which represents the vessel for us, left without the support of her husband, the Light.

369 Like A Chick Under The Wings

Tikkun #21-110
The captain of the ship in Jonahs story represents Judgments that take control when
the Light is not present. The Hebrew word for ships captain is . It has the same
root word , as , meaning the one that sabotages and causes damage. It turns good
into bad. It is also , which means rope, a tool that can be used to tie and connect
together separate items.
When Judgments come to us they awaken us to see the cause of the chaos that comes
our way. Then we have the choice to reconnect to our inner Light and get out of the
situation or sink the ship.
The pain is our tool and reminder to connect to the Light that can ease and remove all
pain. Since we are in a temporary world where time rules, then the removal of pain takes
time. Without the Light we cannot remove it.
Deuteronomy 32:11 - ,

As an eagle that stirs up her nest, hovers over her young.

Jerusalem is the nest and the aspect of the global vessel. Like the chicks in the nest, we
are the habitants of the dark world, Malchut. We need to stay connected to the Light and
open our personal vessel for the Mother Eagle to feed us.
The Zohar reveals to us that this Light and protection comes to us on Shabbat and
Holidays. In order to connect to it, we have a special blessing and a song .
Blessed are you YHVH that spreads protection and peace over our heads and over all
Israelites.

370 Protect Yourself, Look At The Past,

Present and Future
Tikkun #21-111

(Continuing previous Daily Zohar subjects).

Jonah 1:13
,
.
-
, :
The men rowed hard to bring it to the land; but they could not; for the sea grew more
and more tempestuous against them.
When we experience chaos we can try to fix it ourselves, but while we are in the midst of
the Judgment process, we can only draw more Judgments. The people on the ship tried
to go back to the state/land before the sea turned on them but it didnt help.
The only way to go above physical matters is by connecting to the Light.
The ships captain then told Jonah to make a connection to his Light.
Jonah 1:6 ,
- , ; - ,

So the shipmaster came to him, and said unto him: Why are you sleeping? Arise, call
upon your God, so He will restore everything to normal and we will not perish.

The Zohar refers to the Talmud, tractate Avot, where it is said Look at three things and
you will not come to a point of disconnection from the Light. The three things are: look
where you came from, look where you are going and look to the future when you will
stand in front of the Creator that will judge your soul.
The idea behind this teaching is to understand that the only thing that is important in
life is the soul.
1.

2.
3.

Our soul came into a matter and we grew up from a single cell that represents our
desire for the self.
Our body is temporary and will end up with no existence in this world.
Our soul is immortal and our actions will determine its level of purity. When the
soul leaves the body it will go through a painful process of cleansing that will remove
negativity gathered in this world.

371 Only From The Depths Of Darkness

Can We See True Light
Tikkun #21-112

(Continuing previous Daily Zohar subjects.)

Jonah 2:1
,; - ,
And YHVH prepared a great fish to swallow up Jonah; and Jonah was in the belly of
the fish three days and three nights.
Jonah accepted his responsibility to the storm on the sea. He submitted himself to the
process in order to correct the situation. When people on the ship dropped him into the
sea it immediately became calm.
God assigned a big fish to swallow up Jonah.
To understand this, the Zohar reminds us of Jacob going down to Egypt.

Joseph is the aspect of the Sefirah of Yessod and Jacobs 12 sons represent paths in
the Tree of Life. When Jacob learned that Joseph was alive it was time to start
the Tikkun of Israel.
Jacob received the name Israel after he gave birth to the twelve sons and won over the
angel of the negative side. In that process he hurt his ankle, which represents Malchut.
Now that Joseph is found and Jacob can connect his channel of the Central column,
Tiferet, to Joseph that is Yessod, the Tikkun process of all Israelites could start.
God told Jacob in Genesis 46:3 - , - ; ,


And He said: I am God, the God of your father; fear not to go down into Egypt; for I
will there make of you a great nation.
And in Genesis 46:4 we read -
,; - , , ,
I will go down with you into Egypt; and I will also surely bring you up again; and
Joseph shall put his hand upon your eyes.
God is telling Jacob that when he connects to Joseph the channel to Chokmah (eyes) will
be established.
This process is needed for the future elevations. First elevation is from the darkness of
Egypt to Malchut. The next elevation will be from Malchut to the Light of Chokmah at
the end of the process.
In the process of correction we must go down to the lowest levels in order to go up with
pure connection to the Light. We cannot climb up with energy from the negative side.
That is why the Israelites had to go through slavery and the breakdown of the ego to
have a clean vessel to receive the future Light.
Many of us experience the situation that when we decide to take the spiritual path it
starts with falling down. We lose at every aspect of our lives that we need to correct. It
could be money, health or relationships. Sometimes it could be all of the above.

When we accept our correction process, the system shakes the entire negative
attachments or all that we gain by connecting to the impure system. Then we start at
ground zero to build up the broken part of our soul.
That is why the Israelites in Egypt got a new king. Exodus 1:8
, - -

- ,-
And a new king arose over Egypt, who did not know Joseph.
The process began and we are still on it. The building of the Pyramids represents the
future of the whole correction process. There are many secrets in the formation and
measurements of the Pyramids and you can visit this site to learn about them.
Now that Jonah is inside the belly of the fish with the fear of death, he prays
to YHVH because he knows that it is the only way to see the Light.
King David helps us not to forget that YHVH is everything and everywhere as he wrote
in Psalms 139:8,
; ,
If I ascend up into heaven, you are there; if I am lying in the world of the dead, your
presence is there.
When we fall and hit the lowest level or on our last breath we should always
remember that we are never alone and its all part of the process.

372 The Light Work

Tikkun #21-113
(Continuing previous Daily Zohar subjects from 366 on)
When the Israelites came out of Egypt, the Mixed Multitude, which is the Erev Rav,
joined them. Moses knew the negative consequences of allowing them to join the
Israelites on the way to the Promised Land. He also knew that without overcoming their
negative influence, the Tikkun of the Israelites could not be completed.

When the fish swallowed Jonah, it was meant to bring his level of Nefesh (Blood) to its
lower level (Liver, Spleen and Bile) to rid the negativity.
Exodus 6:9 , ,
- , ;
- ,

And Moses spoke so, to the children of Israel; but they hearkened not unto Moses for
short of spirit (Ruach), and for hard work.
The short spirit, which is the soul level of Ruach and hard work, are the effects of falling
to lower levels of the material world. This is the aspect of the Liver that processes the
material elements in the body.
When we get trapped in the material world we let the Liver work harder because the
soul falls to a lower level and that increases the gravity of the Liver.
Pharaoh represented the control over the physical world and the aspect of the Liver in
the body.
Exodus 7:14
, ; ,
- .
And YHVH said to Moses: Pharaohs heart is stubborn (=heavy= = Liver), he refuses
to let the people go.
Exodus 5:9 - ,
-
Let heavier ( = Liver) work be laid upon the men, that they may labor therein.
Pharaoh increased the work on the Israelites so they would be busy with it and not with
Moses and the Light.
When the Liver increases its gravity on the soul, it cant go higher and connect to the
Light.

373 As In The Days Of Your Coming Out

Of Egypt Will I Show Him Wonders
Tikkun #21-114

(Continuing previous Daily Zohar subjects from 366 on)

Jonah 2:2 , , - , .
Then Jonah prayed to YHVH his God out of the fishs belly.
The lowest levels of the negativity is represented by the word , pronounced Dagah,
and means fish but in a female form. The letter H , for the H of Malchut, is added to
represent the vessel/female aspect.
God removed a lot of the negativity, Dagah, in the first plague, Blood.
In Exodus 7:18 God promised to remove the negativity from Egypt with the plagues.
, -

And the fish that are in the river shall die, and the river shall become foul.
In Exodus 7:21 the promised kept , -

And the fish that were in the river died; and the river became foul.
The lower levels are home for the impure system. The Erev Rav came with the Israelites
because of the miracles that they saw in Egypt but the correction process was not
comfortable for them. They were still connected to the material world that they
experienced in Egypt.
Numbers 11:5 , -
, - ,
We remember the fish, which we used to eat in Egypt for free (without earning).
The Erev Rav are still among us, still seeking the free fish, still after our gold and
leading us in the wrong direction (Golden Calf) that separates us from the true Light of
unity and unconditional love to each other. They may talk about Mashiach but fear of his
coming.
The Zohar explains that at the time of The Redemption the miracles of the Exodus will
be repeated.

Micha 7:15 , , ,
As in the days of your coming forth out of the land of Egypt will I show him wonders.
Like when God removed the lowest level, Dagah, with the first plague of Blood, he will
wipe them out when Mashiach comes.

374 Poverty, Matzah And Redemption

Tikkun #21-115
(Continuing previous Daily Zohar subjects from 366 on).
Jonah 2:1 - ,
And YHVH prepared a great fish to swallow up Jonah.
The Zohar gives us another aspect of understanding to this verse.
The fish that swallowed Jonah represents a state of poverty and sadness. is fish and
when we add we have , which is female fish.
The at the end of a word of a name or object represents a female aspect of it.
When Jonah disconnected himself from his correction process he fell into the lowest
level and experienced great lack of Light, which is poverty.
After he realized his poor state, he prayed to YHVH from the belly of the fish,
and God told the fish to throw up Jonah out to a dry land.
When we are in a state of poverty, we feel the lack of the Light that is the only thing that
can fulfill our soul. The Lights main ingredient is pure love and the more we connect to
it we feel it strongly.
I remember that years ago when Mother Teresa visited New York, she said that the
true hunger in the world is the hunger for love. These words came from a woman that
dealt with so many hungry people for food around the world. This great woman with
her unconditional love saw the real truth.

2 Samuel 22:28
, -
And a poor nation you will save.
King David, which is Malchut and the aspect of poverty and humility, sang this
to YHVH after he saved him from King Saul who was looking to kill him.
The Zohar relates Jonahs prophecy as the prophecy to the future Redemption. When we
feel the lack of the Light as poor people and put our desire for it like a Tzaddik who
always seeks the Light, then we will see the Light of Redemption.
The Matzah we eat on Pesach represents the poverty of the Israelites before leaving
Egypt. That brought about the great Light of the First Redemption and the receiving of
the Torah.
In the future, that poverty in our heart will create the greater desire for the Light and
will bring about the Redemption and the Third Holy Temple.

375 Get Into The Water

Tikkun #21-116
(Continuing previous Daily Zohar subjects from 366 on)
Jonah 2:11
- ,- ; ,
And YHVH spoke to the fish, and it vomited out Jonah upon the dry land.
Numbers 11:7 - ,
And the Manna is like a seed of .
The two verses above and the different pieces of information below will become clearer
at the end.
The Zohar gives another level of understanding to the above verse from Jonah. The fish
puked Jonah to the dry land. It is like bringing out the seed of Light to the vessel.
The Manna was revealed and described as Like a seed of , which has the same letters
as , Fish. The abbreviation of is , meaning Reward for the poor.

When we take the first letter of Jonahs name ,, Yod, and add it to it makes ,
meaning penis, which is the level of Yessod and it channels the Light to the vessel, which
is Malchut.
Genesis 1:10

,

And God called the dry land Earth, and the gathering together of the waters He called
Seas.
In the story of Creation, the vessel received its name earth, first, then the water
source was named seas .
This means that the vessel needs to be defined before the Light comes into it.
Jeremiah 14:8 ,
,
,

is used here as a reference to the original waters and Light of Creation that will
come to save us from the negativity that is all around us.
When we surround ourselves with pure water, which is the Light, we can get out of the
darkness.

376 It Is Not Good That The Man Should

Be Alone
Tikkun #21-117

(Continuing previous Daily Zohar subjects from 366 on)

Jeremiah 14:8 ,
,
,

The pool of water, Israel, its salvation in time of trouble.
From the source of the Supernal waters, Chokmah, a drop, which is the Yod, comes
down through the levels and each Sefirah takes its part from this drop. The Tenth part is
for Malchut, which is the dry land and vessel (discussed in previous Daily Zohar).

The Tenth is the process that we should correct and elevate with our actions. This is the
reason that we tithe. We must elevate the tenth up to the spiritual. If we keep it down,
then there is no returning Light and revelation.
To bring life to this world we draw a drop of Light from our brain down through all the
levels of the body and out through the level of Yessod, which is the penis in our body.
The male brings the water to the female, the dry land and the vessel.
The vessel is described as dry land because it depends on the male waters to be
fruitful.
The mans semen is called , which literally means seed. The first two letters have the
numerical value of Light and the letter is 70 to represent the world of action and
the length of the base Tikkun process in Malchut. The mans seed is Light transferred to
Malchut to bring life.
This also explains Genesis 2:18 , - ; - ,
And YHVH ELHYM said: It is not good that the man should be alone; I will make him
a help for him.
The keyword here is and which brings the parallel duties of the men and the
women. This is also why when Adam was created we see the name YHVH for the first
time appear in the Torah.

377 Will You Float?

Tikkun #21-118
(Continued from previous article)
When the drop reaches Malchut and if it does not go into a vessel it creates a separation
between the Light and the vessel and the waters go to the impure system, Sitra Achra.
These create Judgment like at the time of the Flood.

It said in Genesis 7:19

- -
, - ,; - ,
And the waters prevailed exceedingly upon the earth; and all the high mountains that
were under the whole heaven were covered.
The people of that generation drowned in the Judgments they created. Noah and his
family connected to the word of God and that gave them the ability to float above the
Judgments and survived the Flood.
What was their protection?
The word for Ark is , which also means a word. is also , meaning daughter
of YH . This reveals the source of the word while coming from the Upper three Sefirot.
Y is Keter and Chokmah and H is Binah.
The Hebrew words are a creative force and each word is a defined term with its own
energy pattern.
The Zohar is Noahs Ark for our generation. When we connect to the words of the Zohar
it brings us up to the higher levels, which are Chokmah and Binah or YH. It is our
floating device to escape Judgments that the world is experiencing now
Genesis 7:17 , , -
,
And the waters increased, and raised the ark, and it was lifted up above the earth.
No matter how high the water is, if we have the floating device then we are safe.

378 The Life Of Water

Tikkun #21-119
Genesis 6:19 , :
- -
- ,
And of every living thing ( )of all flesh, two of every sort shall you bring into the ark,
to keep them alive ( )with you; they shall be male and female.

The Zohar explains to us that the count of the animals that came into the Ark is as two
and two, seven and seven. These numbers add up to 18 (2+2+7+7), which are the cycle
of 9 Sefirot of Direct Light and 9 Sefirot of Returning Light and this represents life as in
.
Genesis 8: 4 , ,
,
-

And the ark rested in the seventh month, on the seventeenth day of the month, upon
the mountains of Ararat.
Noahs Ark rested on the mountain of Ararat on the 17th day of the seventh month. This
is the time after we go through the Judgment process of Rosh Hashanah, on the first of
the month, then after receiving the verdict on the 10th day, Yom Kippur.
The work of High Priest, the Kohen Gadol, on Yom Kippur drew down the Light
of Chassadim to the world. In our time his work is replaced by our global connection on
the same day.
On the 14th day, which is the Holiday of Sukkoth that we celebrate for seven days, we
start collecting the Light of Chassadim. On this Holiday we do the action of Nisuch
Hamayim, which is a connection to the Light of Chassadim through water. When this
was done in the Holy Temple it created a great joy because it manifested the work of the
Kohen on Yom Kippur.
The action of Nisuch Hamayim is done by transferring water from one vessel to another
to manifest this special Light in our lives. It connects the Supernal waters, which is the
energy source to the lower water, which is the physical water.

379 Register In The Book Of Life

Tikkun #21-120
The righteous people are written in the Book of Life , on Rosh Hashanah,
because they keep the connection to , Life, which is the clinging to the Tree of Life.
is numerically 18, which represents the 9 Sefirot of Direct and 9 of Returning Light.

(Malchut doesnt have Light of its own).

Deuteronomy 4:4 , , , ,
And you that cleave to YHVH your God are alive every one of you this day.
For those that their actions are mixed with good and bad, the Judgment is done on Yom
Kippur. The ten days between Rosh Hashanah and Yom Kippur gives us the opportunity
to make Teshuvah, Repentance, to remove the negativity from our path.
Ezekiel 33:19 ,
,



And when the wicked turned from his wickedness, and does that which is lawful
(following the spiritual laws and connect to the Central column) and right (elevates
Light), he shall live.
The Zohar relates Yom Kippur to Noahs Ark. If we are worthy then we can be on the
Life saving ship and if not,
Genesis 7:21
-
And all flesh perished
As we are getting closer to the end of the Tikkun, we wont have opportunities to come
back to life to complete our correction. Every action we do now must be part of the
correction process. Theres no rest on Friday when were working for Shabbat.
Our sages said that
No acceptance of converts in the days of the Messiah.
When the Tikkun is completed then theres no more work left to elevate that Light.
No matter if you are a Jew or not. The conversion process is to accept and follow the
pure system of YHVH, which is the Tree of Life.

380 Definition Of Zionism

Tikkun #21-121

Genesis 6:19
- -
- ,
And of every living thing of all flesh, two of every sort shall you bring into the ark, to
keep them alive with you.
Like the way YHVH ordered Noah who came to the Ark, when Mashiach comes the
people that are connected will be included in the safety of Noahs Ark.
Jeremiah 3:14 , ,

, .
And I will take you one of a city, and two of a family, and I will bring you to Zion.
This verse tells us that there will be a selection of those who will merit to see the Light of
the return to Zion.
Zion is the Yessod of Malchut and is the connection of the Light to Jerusalem. The true
definition of Zionism is the desire to see the Light again in Jerusalem. As it was in the
days the Holy Temple stood in Jerusalem.
When the Light comes to Zion only few (relatively) will merit to see the glory of the
Revelation. Following this event, the rest and worthy people will be resurrected.

381 The Wrath Of God

Tikkun #21-122
Exodus 32:32
- ,
, - ;
Yet now, if you will forgive their sin; and if not, please wipe me out of your book which
you have written.
After the sin of the Golden Calf, God asked Moses to leave Him alone so He can wipe out
the nation and start a new one with Him.
Exodus 32:10 Now let Me be alone, so my wrath on them becomes stronger, so that I
may consume them; and I will make of you a great nation.
Think about this for a moment. God is asking Moses to go down so He can let His wrath
loose!

When the sin was happening, Moses was with God at the level of Daat, preparing
the Torah as a vehicle of Zeir Anpin to Malchut. Daat is the gate to the lower
worlds, Zeir Anpin and Malchut.
The Zohar reveals to us that when Moses pleaded to God it was like he held the hands
of God and the Tree of Life in his hands.
Exodus 32:11 ,
, ,
And said: why YHVH you set your wrath against your people, that you have brought
forth out of the land of Egypt with great power and with a mighty hand?
Great Power =Chessed, is the right hand of God, Right column. Mighty hand,
= Gevurah, Left column.
Exodus 32:13

,


Remember Abraham, Isaac, and Israel, your servants, to whom you swear by your own
self.
Again Moses uses the Patriarchs that are the Chariots for the Right, Left and Central
columns to hold the connections of the Tree of Life, so God will not disconnect the Head

, =,
is , which is the seven Sefirot below Daat.
Moses forced YHVH to hold to the system of the Tree of Life and keep His support to it.
He was at home with God.
Numbers 12:7 ,- :
,-
My servant Moses is not so; he is trusted in all My house.
He had the power to prevent the destruction of the Tree of Life and he did it when he
told God, If you dont forgive them, then wipe me out of the book, meaning No Daat
and no Zeir Anpin. In that situation the whole YHVH system could have collapsed back
to the original Emanator. Yes. YHVH comes from the original Emanator, Blessed Be He.
The Emanator is also called Endless Light.

Moses was a reincarnation of Noah, so when God came to wipe out the wicked from the
world, he did not plead for them. With his actions that we described above, Moses
completed Noahs correction.

382 The Return To Zion

Tikkun #21-123
Moses will live with us in the final generation, suffering from our sins.
By his merit we will have mercy from the wrath of God as it is said in Exodus 32:14,

, - , ,
And YHVH repented of the hardship which He said He would do to His people.
And in Isaiah 53:5
- , ; ,

But he was wounded because of our transgressions, he was crushed because of our
iniquities: the chastisement of our welfare was upon him, and with his stripes we were
healed.
The Final Redemption has connection to three major holidays after Rosh Hashanah, we
have Sukkoth that is the aspect of the Left column, Passover the Right column and
Shavuot, the Central column.
When the Central column will be revealed, the new Torah will come to be and the whole
world will look to Jerusalem. This will draw a lot of negativity because the world leaders
will go against the Mashiach.
The Mercy of God, which is the accumulation of the Light we revealed with our
Tikkun process, will bridge the connection of Zion and Jerusalem.
Deuteronomy 32:11 - ,

As an eagle will wake up to his nest, hovering over his young.
The nest is Jerusalem and the Eagle is the Central column that brings the Light from the
Supernal to Yessod. , The Nest has the numerical value of 156, the same as , Zion.

Jerusalem and Zion will be as one when the Light is revealed with the third and
everlasting Holy Temple.

383 Will You Join The Song?

Tikkun #21-124
At the Revelation time the Light of the Torahs Cantillation will shine. Shofar Mehuach
(in the reverse direction)

`Kadma,

Zakef Katan.

They represent the reversal of power that will shift from the nations of the world to the
Israelites.
Jacob represents the Central column and the balance of the world. As the father of the
12 tribes, and with the name change from Jacob to Israel, he started the correction of
the Israelites.
Genesis 32:11 - ,

, - ,
I am not worthy of all the mercies, and of all the truth, which you have shown to your
servant.
With the revelation of the Torah on Mount Sinai, the nation of Israel had the tool to
work on their correction.
Initially Jacob was in a state of smallness but when we get to the end of the Tikkun the
nation of Israel will stand in a greater state to receive the new Torah. The Israelites then
will have full control over the Central column and as it is said,
Exodus 15:1


-
Then Moses and the children of Israel will sing this song

384 When The Water Will Be Calm Again

Tikkun #21-125
The Zohar continues describing the removal of negativity at the end of the Tikkun.

The wicked that are the Erev Rav are from the seed of Amalek. They draw from the pure
system and bring more hardship on the exile of the Israelites.
Exodus 17:16 , , , - - ,.
And he said: The hand upon the throne of YH: YHVH will have war with Amalek from
generation to generation.
There are five types of the negativity, Amalekim , Giborim , Nefilim ,
Anakim and Refaim . The abbreviation of their names is , meaning bad
plague.
In the story of the Flood we find the mentioning of the water increased 4 times and
that implies to the 4 exiles.
The cantillation Sof Pasuk represents the eradication of the Erev Rav and all the
negativity from existence by the end of the fourth and final exile that we are in.

385 The Cause Of The Big Bang Is

Coming Back
Tikkun #21-126

Isaiah 60:22
, ; , .
The smallest shall become a thousand, and the least a mighty nation; I the LORD will
hasten it in its time.
When the negativity of Amalek is removed from existence, the energy that blocks the
Light from being fully revealed will be gone.
The Holy One Blessed Be He, will sit on His throne. This means that there will be a
Revelation in Malchut.
Daniel 7:9 ,

; , , ,
,
,-

I beheld till thrones were placed, and One that was Ancient of days did sit: His raiment
was as white snow, and the hair of His head like pure wool; His throne was fiery flames,
and the wheels thereof burning fire.
This verse is from the vision of Daniel and it reveals the secret of the Big Bang. (BH I
will explain in another article).
The Ancient is the Light at the original state before the split into male and
female energy, Father and Mother, which are Chokmah and Binah, Zeir Anpin and
Malchut, Light and Vessel.
The Ancient represents the Thought of Creation in wholeness. The formation of Male
and Female was done to make the creative force. It is beyond the Sefirah of Keter. It is
not represented by any letter. This is the force and the cause of the Big Bang that
scientists are looking for.
Isaiah 1:31 , ; , .
And the strong shall be as tinder and His work as a spark; and they shall both burn
together, and none shall quench them.
The negative side will be consumed by the sparks of Light that they were holding on to.
The Ancient will take all those sparks from the negativity and connect them back into
the pure system. This process will bring the balance to the world by having a continuous
connection of the Light to the vessel.

386 God Is Waiting For Our Tasty Food

Tikkun #21-127
When the time comes, the Vav of Zeir Anpin will be elevated to its original place at the
six steps of the Holy throne.

This is expressed with the the Cantillation of Darga

and trei Taamei, which is

Mercha Kefulah (double).

At that time it will be asked from Israel to bring the , which means Cantillations
and also tasty food. Like when Jacob was asked by Isaac,
Genesis 27:4 ,
-
And make me savory food, such as I love, and bring it to me, that I may eat.
Isaac was looking to join his fathers Right column with his Left column as one Central
column to balance the spiritual system in the world. Before Jacob made his connection,
the system was in a very fragile state. Prior to that God had to reset the system with the
Tower of Babel situation and the Flood.
The words refer to the positive actions, precepts that we accomplished in our
lives.
248 is the numerical value of Abraham and with the 248 positive actions, precepts, we
connect to the Right column, Chessed.
With the precepts of you shall not do we weaken the power of the negativity in the Left
column.
The final action to unite the Left and the Right will be done by YHVH. He will remove
the final negativity from the Left. With our sacrifices, which are the positive actions and
the Right column, the two columns will join and the Tree of Life will be revealed in
complete balance and peace.

387 Holy Smoke

Tikkun #21-128

Smoke, , has numerical value of 420. It connects us to the Ana BKoach, which is the
force of Creation. The smoke takes the sparks of Light from the Klipah and elevates it,
leaving the Klipah lifeless.
Psalms 37:20
; , , ,
.
For the wicked shall perish, and the enemies of YHVH shall be as the fat of lambs
they shall pass away in smoke, they shall pass away.
The smoke that comes from the incense is called Ketoret and the meaning of the word is
knotting . The purpose of the Ketoret is to remove negativity and bind the Right
column with its energy of Chassadim to bring balance with the Light.
In the Holy Temple the Ketoret was in front of the Temple to eliminate any negativity
from coming closer. It was one of the visible miracles in the Holy Temple because the
smoke from the Ketoret was rising in a straight line up to the sky like a pillar. No wind
or weather condition could affect it.
The High priest used the Ketoret before entering the Holy of Holies on Yom Kippur in
order to cleanse himself from any outside negativity and to be able to focus on
channeling the Light to the world.
The power of the Ketoret is revealed first in Numbers 17. Korach created negativity
when he brought separation to the camp of Israel. That split of the right and the left
caused a plague and thousands were dying. Moses told Aaron to get the Ketoret
(Numbers 17:11) to remove the negativity from the camp.
Numbers 17:12 ,


- , ; , ,
- ,
, ; , - - ,
Aaron followed Mosess instructions and ran with the Ketoret to the people. He stood
between the dead and the living and the plague stopped immediately.
Moses asked Aaron to take the fire from the Altar to burn the Ketoret . This fire comes
from above to burn the offerings.

When the time comes, our positive actions will awaken the Light to bring the Final
Redemption. He will use the Ketoret to remove the negativity of the Left column and
bring the Right and the Left as one. All plagues and death will then stop forever.

388 Smoking In The House Of God

Tikkun #21-129
The smoke that goes up from the sacrifices is Ketoret for the Light. When the offerings
were brought to the altar, a fire came down from above to burn it. The smoke made the
connection between the Light and the vessel and allowed it to flow down without
negativity.
In the previous Daily Zohar we described how Moses asked Aaron to take from the fire
on the altar to burn the incense in order to stop the plague that was killing the Israelites.
The Shechinah, Malchut, is Ketoret for the Light, Zeir Anpin. Our positive actions and
restriction on selfish desires are like sacrifices that provide a way to draw the Light to
Malchut.
Leviticus 16:3 - ,
With that one shall Aaron come into the Holy place.
When the High priest comes into the Holy of Holies, he focuses his work on connecting
the Light to Malchut, which is coded in the word , that one.
He was required to carry the Ketoret into the Holy of Holies so the smoke would cover
the inner place where the Ark is. Without this process the High Priest would die. The
Ketoret creates the channel for YHVH to appear over the Ark.
Leviticus 16:2 - , .
For I appear in the cloud upon the ark-cover.

389 What Is Your Letter?

Tikkun #21-130

The Zohar tells us that the Shechinah is the of YHVH and that is why He dwells
within us.
, means pawn, pledge. The root of this word, , means neighbor, dwelling, and
Shechinah. The understanding is that YHVH will come back for his pawn, pledge,
dwelling.
Exodus 25:8 ,
;
,
And let them make Me a sanctuary, that I may dwell ( )among them.
The Holy Ark and the Torah that is stored in, are the aspect of the dwelling-place
for YHVH. Every Israelite soul has a root in one of the letters in the Torah. That gives us
constant connection to YHVH.
The seven candles of the Candelabra in the Holy Temple represent the seven Sefirot.
They serve as channels of the Light to the Torah and the Shechinah in Malchut.
On that it was said Proverb 6:23 ,;
For the precept is a candle, and the Torah is Light.
The candle is the vessel, which is Malchut and the Torah is its Light.
When we connect to the Torah with our deep studies, we light our candle.

390 Why Do Babies Smell So Divine?

Tikkun #21-131
When the Light is drawn from the Right column, Chessed, and returned with the Left
column, Gevurah, it creates unification and holiness. The process of run and return is
the driving force of the universe and that is why everything is in movement.
Making all our actions with continuation creates Affinity with the Light of the Creator
that sustains that movement (the force behind the 137 constant, Electron, Neutron,
Proton). We are in the world of Wheels, , meaning waves and circles. Wholiness is
Holiness. I know that this is not an English word but it explains the concept.

A bride is called , and the name represents , for Malchut and for Yessod. When
the bride comes to connect with the groom she goes into a process that brings Holiness
as it unifies the Right and the Left.
The bride circles the groom 7 times, followed by seven blessings to knot the 7 Sefirot
together as one and to connect them to the Tree of Life.
At the night of the wedding, the groom and the bride come together to manifest the
earlier process and complete the circle. The grooms meditation is to draw the Light
from Zeir Anpin and his soul level of Ruach into the bride. Her meditation is be like an
empty vessel, ready to receive and channel the Light that was drawn down earlier by
the groom. This creates continuation in the world and brings the life and Light force to
their lives.
This same meditation should be made in every connection even if it is not for the
purpose of having children. The Light that comes down is like a child and it can manifest
in different areas in the life of the couple.
Immediately after God built the woman ( ) by separating her from Adams body,
the Torah explains,
Genesis 2:24
,
; - ,- ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
Man and woman should seek the state as God created them, one body. That will bring
back the original Wholiness. (Its complicated but soulmates or not, the consciousness
should be there.)
A baby grows inside a circular shaped womb and his/her blood is circulated with the
mothers. The divine life-force is still in his body when he is born. Before it becomes
contaminated by earthly matters, his body and flesh smell divine, especially the head.

391 Light Skin

Tikkun #21-132

When the Light that reaches Malchut is elevated to Binah by our spiritual work of
restrictions and sharing, the Light gets transformed into the Light of Chassadim and
creates Ohr Makif, Surrounding Light.
The Holy One Blessed Be He, which is the aspect of Zeir Anpin, covers Himself with this
Light like a Talit, .
The Surrounding Light reveals the Holy name YHVH and that is why the Talit covers the
head and has 4 Tzizit with 32 strings.
The Talit reveals and draws the Light of a spiritual connection in all the 7 Sefirot of
Chessed to Malchut. A proper wedding is done under a Talit and not under some fine
and expensive fabric because there is a good reason for it. As we explained in the
previous Daily Zohar, the wedding creates holiness and the revealed Light increases the
Surrounding Light of the couple.
A person without a family does not need to wear a Talit because he has not yet
connected to the continuation process. His spiritual work is to elevate himself to a level
where he can join with the one to marry and join with Holiness to keep the circuit of life.
When Adan and Eve sinned, they lost the direct connection with the Light in the garden
of Eden. They had to have a tool to draw the Light, otherwise they would have died.
God immediately made them skin garments. That has the same aspect of the Talit. It is
an element of separation and tool for revelation. From this point on they had to work to
earn the Light, be together and bring children to the world to create the continuity of
life.
For advanced students:
Talit, ,
Literal meaning Dew. It represents the Upper three letters of the name YHV in its
expanded form.
--, =
for the 10 Sefirot
, is the final letter and represents Malchut.

392 What Would You Do To Earn This

Hug?
Tikkun #21-133

The Queen went to exile with her sons. Outside the walls, a Watchman makes sure that
the Queen has everything she needs to provide for her children.
Now the Faithful Watchman will never leave his post until the time comes and the
Queen and her children finish with their exile and no longer have the limits of the walls.
The Queen is the Shechinah and the Israelites are her children. The Watchman is Zeir
Anpin in the aspect of the Holy One Blessed Be He that will never leave His place until
we come to the Final Redemption and we all have the Light of Binah and the Upper
Sefirot in our lives.
Psalms 3:9 - ;
For YHVH the salvation, your blessings upon your people, Selah.
The Zohar tells us that Zeir Anpin has no permission to leave his place until the Final
Redemption. This amazing understanding is here to tell us that we live inside a system
with rules.
If we connect to the system we can fulfill our mission in life and move on to a
better/another mission until the Final Redemption.
At the end of the Tikkun, Zeir Anpin (male) and Malchut (female) will be back together
and we could go up to Binah, Mother, and Chokmah, Father. Like the ultimate parents,
they will hug and care for us. We will then experience no more pain and suffering in our
lives.

393 One God One System

Tikkun #21-134

The Ten Utterances (aka The Ten Commandments) start with the word , which
translates to I am, and it has the numerical value of , meaning Throne.

With this ultimate guide to life, God is telling us that there is a system and His throne is
at the top of it.
Exodus 20:2 - , - :
,
I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage. You shall have no other gods before Me.
The simple and deeper meaning of the first law of the spiritual system is that there is
only one God and we should not follow any other God.

The first word has 4 letters. The first three ,, means perpendicular, a straight line
at right angles to another line (right angles measure radians, or 90). Also plumb
line: a cord from which a metal weight is suspended pointing directly to the earths
center of gravity; used to determine the vertical from a given point.
The Light comes to the world transformed from circular to a line, which is . As
described by Kabbalists, it has the abbreviation of , Lights, Sparks and
Vessels. The fourth letter of , , is for the name YHVH and the 10 Sefirot that form
the line of Light coming down to us.
It is important to understand that there is only one God and one spiritual system. The
Ten Utterances appear twice in the Torah, first in the revelation on Mount Sinai and the
second is repeated by Moses in Deuteronomy. Both are the same and Moses chose to
repeat so there will be no confusion in the future.
If any religion does not accept that there is one God and one system then they are
wrong. If we understand that the Torah is the word of God then we must follow the

teachings from it. The Torah did not say that God will change His mind or the rules in
the future. The complete plan is revealed and sealed with the revelation of the Torah on
Mount Sinai.
In the prophecy of Malachi we read in verse 6:3 , - ; ,
For I YHVH changed not; and you, sons of Jacob (Israelites), are not consumed.
And in 6:22
,
--
,
,
Remember the law of Moses My servant, which I commanded to him in Horeb (Mount
Sinai) for all Israel, with all statutes and ordinances.
The Zohar says that other gods are the negative system of the Other Side with Sama-el
and the Snake.
All other explanations are cherry-picking to serve personal tastes and other agenda.
If you have the Bible and dont see these facts then put it on eBay. You can make some
money out of it.
There is only One God and One System.

394 Rosh Hashanah, Passover, Shavuot

Tikkun #21-135
The Holidays that represent the Three columns of the Tree of Life are Passover, Rosh
Hashanah and Shavuot.
Rosh Hashanah is the Left column. It is the beginning of life on earth with the
separation of Eve from Adams body and it is also a Judgment day.
Six months later is Passover and it represents the Right column. At this time the Light
comes from the right side, elevated from Zeir Anpin to Binah and Chokmah and reveals
its full Light.

Shavuot is the Central column and after Zeir Anpin reaches maturity in Chokmah and
Binah, its Light can be revealed in Malchut. This is the event we celebrate after going
through 50 gates with the counting of the Omer following Passover. It is the revelation
and the gift of the Torah that we received on Mount Sinai.

395 Whats So Special About The

Israelites?
Tikkun #21-136

Shavuot, which is seven weeks after Passover, is also the aspect of Jacob as the Chariot
to the Central column and Zeir Anpin.
It is said in Genesis 29:27 - , ,
,-- ; ,

Fulfill the seven of this one, and we will give you the other (Rachel = = Malchut)
also for the work which you shall work with me yet seven other years.
Shavuot connects us to the work of Jacob, which leads us to the Giving of the Torah on
Mount Sinai. The seven that is mentioned in this verse is about the future work of
Jacob.
Laban cheated Jacob and made him work seven more years for Rachel. Jacob accepted
it because he understood that this is a Divine plan that will give him strong hold of the
Central column.
The first seven years, Jacob worked for Leah and when he connected with her it was in
concealment of the dark. Leah was the aspect of Binah, which is the Sefirah above our
world and it cannot be revealed until we make an action in Malchut.
When the Light comes down from Binah to Malchut through the seven Sefirot its called
Direct Light, Ohr Yashar. When the Light is reflected from Malchut with the actions of
restrictions it creates Returning Light, Ohr Chozer.

Seven Sefirot coming down from Binah and seven going back up are a total of 14, which
is the numerical value of , hand.
God, YHVH, has three hands, one for each column. Together it is 143= 42, which we
already know is the power of creation and the Ana BKoach.
Rachel represents Malchut and the next seven years Jacob worked to create Returning
Light. This work made him the Chariot of the Central column. The Torah tells us that
only after Jacob connected to Rachel could Leah have children. The Light of Binah
cannot be revealed without Malchut. The children of Jacob, Israel, are the manifestation
of the Light of Binah in Malchut. That is why the Israelites are , the nation of the
Central column, and by the hard work of Jacob we merited having the Torah whose gift
we celebrate on Shavuot.

396 How To Build A Soulphone (Part 1)

Tikkun #21-137
Most of us have a cellular phone that helps us communicate with the rest of the
world. Only a few know how it works. Nevertheless we treat is as a magical piece of glass
and plastic and with a few touches we can transfer our voice and image to the other side
of the world.
Even if we dont know how it works, we use this device on a daily basis; keep it safe,
charged and protected from damaging elements so we can use it again and again.
There are some devices and tools that the Torah recommends us to use. We may not
know how they work or what the benefits for our soul are but we should use them the
same way that we use our cellular phones.
During Sukkot we are instructed to build a Sukkah and use four species, a young
palm branch, , three branches of , Myrtle, two willow branches, and ,
Etrog, which is a citrus fruit.
Putting together all the parts as Lulav, and Etrog create a unique instrument for
spiritual connection.

The Sukkah itself is another device that we use on Sukkot. The numerical value of ,
Sukkah is 91, and again it represents a connection of the Light, YHVH, and Malchut,
ADNY. 91 = .

397 How To Build A Soulphone (Part 2)

Tikkun #21-138
To assemble the Soulphone we use the following elements:
Lulav/Palm Branch is shaped like a spear and it represents the Sefirah of Yesod and
the letter Vav of the YHVH name.
Hadas 3 branches to represent the Upper triad of Chessed, Gevurah and Tiferet.
Arava 2 willow branches for Netzach and Hod
Etrog in a goldish-green color for Malchut.
The first six elements are bundled together as one to represent Zeir Anpin. The Etrog
fruit is Malchut and when we put Malchut and Zeir Anpin together with the blessing
that makes the spiritual connection with the physical representation of the Zeir Anpin,
we are able to connect to the Light of Chassadim and bring it into our heart and life.
Using the Soulphone
To use the Lulav and Etrog, we do four sets of 18, , shaking. Four is for letters of
the YHVH in the aspect of Zeir Anpin. On each day of the seven days of the holiday, we
connect to different Sefirah of Zeir Anpin using the YHVH. The first day is Chessed, the
second day is Gevurah and so on.
Everyday we have 184 = 72 sets of shaking for the purpose of dialing the codes and
establishing a connection from Zeir Anpin to Malchut on all levels of the YHVH.
Before we start the shaking process we make a blessing that connects the Lulav and
Etrog as Zeir Anpin and Malchut. After this blessing we shouldnt disconnect the two
until the end of the 72 sets of shaking.

The 18 shakings are made from three movements in six directions. South for Chessed,
North for Gevurah, East for Tiferet, Up for Netzach, Down for Hod and West for Yessod.
For each direction we do the following (the order of the letters changes for
different Sefirah):
Step out and shake to the letter Y
Step out and shake to the letter H
Step out and shake to the letter V
After the connection to each letter we step back and touch the chest (heart) to connect
the letter to the H of Malchut. This way we wire all the spiritual connections in the
sphere around us to the center which is us. Everyday add another layer for a
different Sefirah.
This meditation and actions are for men but women can make the blessings of the
connection with one set of shaking.
The above is a general description of the process to understand that there is a spiritual
technology. It is not a matter of belief or ritual. It comes from the Torah and the
Kabbalists. For the exact meditations with the Hebrew letters check the writings of the
Ari and kabbalistic prayer books.
During this special time of the year, the Light of Chassadim is revealed in the world and
with the tools described above we can draw it into our lives and for the whole world.

398 The Wicked, The Good, And The

Righteous
Tikkun #21-139

The Lulav and Etrog also represent the aspect of the Three columns of the Tree of Life.
The , Wicked, has only the desire for the self alone and is the aspect of the Left
column and the Arava, two willow branches. They have no scent or taste. Two also
represents separation.

The , Good Person, does good and follows the system. He represents the Right
column and the Hadas, the three Myrtle branches. They have a good scent but no taste.
Three represents the balance of their actions.
The , Righteous Person, is one that his actions are to reveal Light in Malchut for the
sake of others. He is represented by the Etrog, the citrus fruit, which comes from a tree
and has scent and taste. It also contains seeds with the energy of continuation.
The Etrog, like the Tzaddik, connects to Zeir Anpin, which is the Lulav and draws the
Light to Malchut. It is a Mitzvah, meaning a connection to Light, to eat from the Etrog
after it completes its service.

399 What Does The Land Of Milk And

Honey Mean?
Tikkun #21-140

Malchut is like the moon. It doesnt have Light of its own and has two sides, the side that
receives and reflects the Light and the dark side.
When we pray, our meditation should be with the consciousness to draw the Light and
to share it with the whole world.
Israelites are also the aspect of the moon. They are scattered all over the world and for
their Tikkun process they should be like a solar energy cell. Draw the Light and channel
it to their community and the rest of the world.
Jewish people are just a tag name to people that were born to Jewish parents. Israelites
are all the people with souls that are connected to the Torah. You may find non-Israelite
souls among Jewish people and many times fold Israelite souls among the nations of the
world.
If you are not Jewish and attracted to this knowledge then you definitely have an
Israelite soul. Now that you aware of it you have the responsibilities that the Torah puts
on us. You cannot be saved by putting money in the basket. Your actions count.

Our meditation to draw the Light should be from where the Light comes to the world.
This source is above the Temple Mount in Jerusalem that is in the Holy Land. This land
was described as , the land that drips Milk and Honey. The last letters
of the last three words make the word .
Whats the meaning of Shabbat?
Shabbat is the seventh day when we draw the Light for the week. Shabbat is Malchut
and the Queen that reveals the Light and provides beneficence to all. The Holy
Land is the aspect of Shabbat and the source of Light for the whole world.
Going against the Holy Land and what it represents is like attacking the power source of
the world. The greater the hurt and pain inflicted on the Holy Land and those that
channel the Light to the world, the more it negatively affects the world and it brings
darkness, limitation and destruction everywhere.
The worlds interest is to support Israel to benefit from the Light that comes from there.
Israel can never be and will never be destroyed. There are and will be struggles to hold
the land but it will never change ownership.
Every empire that tried to control the land lost its powers and soon after their temporary
hold of the Land they turn to be just pages in the history books.
Why Milk and Honey?
A farmer will not kill the cow that provides milk and sustenance for his family. He also
wont destroy the bee hive after harvesting the honey. The whole world wants the
spiritual Milk and Honey that comes from this land. On the same consciousness level,
the whole world knows how important Jerusalem and the Holy Land are.
The Milk and Honey are products that have the energy of sharing and continuation. It
comes from living creatures that are able to keep producing after they share their
energy.
Same with Israelites, their souls are like candles that can share Light without
diminishing their own. Their connection to the source is unbreakable.

The state of Israel always contributed to the world in the field of science and
technologies in all aspects of life. It is the Milk and Honey products that provide
advancements and continuation of energy in the world. The rest of the world is good in
providing all the material stuff. The Israelites mind is closer to the Light and can see
better.
Going against Israel is like going against the spiritual system. No one in the history of
the world could destroy Israel and no one ever will.
The planet Saturn, is called in the Zohar with its rearranged letters, ,
meaning no Shabbat. In Astrology, its energy represents limitation, restriction, work
and the Tikkun process. It is the opposite of the rest of Shabbat and easy connection to
the Light.
After the Final Redemption we will experience a continuous state of Shabbat. The Light
will be available without earning it. It is described by the sages as Days of continuous
Shabbat.

400 The Pleasures Of Shabbat

Tikkun #21-141
Shabbat is not like the other days of the week. God rested from His work on Shabbat,
meaning the Light is now in a different state. When we go to sleep we enter in a state
that charges our soul with energy for the next day.
The body can be ready for a physical effort after muscles rest but without sleep, the
mental capacity to move the body into action is lost. Lack of sleep can bring a person
into mental instability and when the soul cannot have its rest, it leaves the body to
death.
Shabbat has a similar effect and is needed to elevate our soul and charge it with Light
for the spiritual work in the coming week. We need this Light for our Tikkun process.
The night sleep connects us to the life-force and sustains the soul level of Nefesh in the
body. Shabbat connects us to the levels of Ruach and Neshama.
Exodus 16:25
, : - ,

And Moses said: Eat that today; for today is Shabbat unto YHVH; today you shall not
find it in the field.
Moses instructed the Israelites to eat on Shabbat the Manna that they collected before
Shabbat. The reason is it wont be found in the field. The field is a code for the level of
Malchut.
Shabbat is on the level of Binah and it is all spiritual. The Manna came from heavens
and God rested on the seventh day. This represents the aspect of six days to build the
vessel and receive the Light on Shabbat.
That is why we should have three meals that the Zohar says are coded in the three
occurrences of the word , today, in the verse above. First meal is on Friday night
(Left column, Nefesh), Second on Saturday before noon or immediately after the
morning prayers, Right Column, Ruach. Third meal is on Shabbat afternoon, preferably
an hour before the Shabbat ends. This is the most important meal, as it represents the
Central column and the soul level of Neshamah.
All meals should be prepared before Shabbat as they represent the vessel we created
during the week. The bigger the vessel the greater the Light we receive on Shabbat. All
our actions on Shabbat should be different from what we do during weekdays. Meals
should be with all the blessings and food to connect it to the higher level.
Working on Shabbat has no blessings because it disconnects from the level of Binah that
is all spiritual. We cannot create vessels on Shabbat, no vessel can be created on Shabbat
but if we share or act for the benefits of others then we receive the Light of the action
immediately.
Sleeping on Shabbat afternoon (Central column, Zeir Anpin) connects our soul to the
level of Binah and it is the highest pleasure for the soul.

401 Keep It Cool On Shabbat

Tikkun #21-142
Exodus 35:3
, ,
, -.

You shall kindle no fire throughout your habitations on the day of Shabbat.
Our habitat is our vessel. Fire is the element that creates transformation of matter.
When we start a fire on Shabbat it creates transformation to something new and that
goes against the state of the Light of Binah on Shabbat.
Any form of creating new from existing disconnects us from the Light that was provided
for us to connect and draw into our vessel on Shabbat.
The Zohar reveals us that one of the untouched aspects of this precept relates to the fire
inside our body. Many people break the Shabbat when they become angry because this
emotion ignites our body with inner fire.
Anger changes the body chemistry and connects it to the negative side. When this
happens, the rest is broken and the extra soul levels that we received on Shabbat leave
the body.

402 And God Called Unto Adam And Said

To Him, Where Are You?
Tikkun #21-143

:

The sages of the Talmud, quoted Rabbi Shimon, quoting the earlier sages saying that if
the Israelites observe one Shabbat perfectly, then they will be redeemed immediately
(on another hand-written version of the Zohar it is said two Shabbats.)
Explanation: Israelites are the channel of the Light to the world. If they wont corrupt
the flow of the Light of Binah that comes on Shabbat the world will be filled with the
Light that will break all negativity. The result is constant flow of Light to the world.

This is a true statement but also good in theory. Like Adam didnt have a chance to win
against the Snake, so we have to go through the whole process and earn the Light now
and in the Final Redemption. We are in the state of lost in darkness (Genesis 3:9) .
When the time comes, YHVH will come down to remove the negativity and allow the
flow of the Light to continue uninterrupted.
We can reach a personal Redemption/Mashiach when we focus on the Light that will
gradually remove the negativity from our lives as we complete our Tikkun.
When we achieve that we come closer to enjoy a worry-free life as we understand that
we are with the Light and everything is part of Him/The System.
The next level is a point where there is no fear of death, not because you are desperate to
leave the chaos in your life, but because you feel closer to the Light and death is just a
jump over the wall to be closer to the Light and to see the King.

403 The Best Day To Date Your Wife Is

Tikkun #21-144
Shabbat is at an elevated state and the Zohar suggests to us to change and improve on
this day compared to the rest of the week.
The bread should be better, the blessings should be on two breads, not just one.
If a relationship between the man and the woman are casual and without unity, he
should please his wife with kind words and actions to connect with complete unity.
The woman, like Shabbat and the Light of Binah, is the Queen, and to connect to her the
man should make the effort to be in a state of love and peace.
The righteous come to their wives only on Friday night so their connection will be only
in a frame of complete unity with the Light, as Malchut and Zeir Anpin are in the level of
Binah on Shabbat.

Especially on Shabbat we should treat our wives like a Queen. Even if we draw a great
Light with our spiritual connection, without the wife, vessel, there is no manifestation.
The only reason God made the seventh day special is to have the opportunity for us to
elevate and recharge our system.

404 How To Ease Your Tikkun Process?

Tikkun #21-145

The Torah represents Zeir Anpin and was given to us as a power source to connect and
draw the Light in order to keep the world in existence and sustain our lives.
On Shabbat we have the Light of Binah available to us. Since we are higher than the level
of Malchut, negativity cannot get a hold on us. This is true for those that actually
connect to Shabbat and elevate to Binah.
We connect to the Shabbat energy with the Torah, by listening to its reading in public,
studying it on all levels, especially through the Zohar and Kabbalah. With the three
meals of Shabbat we make a complete unification of Zeir Anpin and Malchut in Binah.
When this happens, the event of Creation is replayed and the coming six days become
part of Shabbat.
The elevation to Binah includes the view and energy of the coming week and from a
good Shabbat connection we benefit from six days of an easy Tikkun process.

405 The Compass Of Wisdom And

Richness
Tikkun #21-146
The Shabbat candles represent the Right column and the food is the Left column.
The sages said, If a person wishes to connect to wisdom, he should turn to the south. If
he wants to be rich, he should turn to the north.

The Light of the candles comes from Right side of Chokmah and it connects to wisdom
and seeing the Light in everything.
The food of Shabbat connects to Malchut of Chokmah of the Left side and it is about
manifestation.
The womans highest connection is on Shabbat, when she prepares the Challah, the
meals and lights the candles. She brings the Light of Shabbat.
The Right is Chessed and the direction of south. The Left is Gevurah and the north
direction.
The bed we sleep in, especially when man and woman come together for unification,
should be between South and North directions to connect the Right and Left column
energies in balance.

406 Divine Nectar

Tikkun #21-147
Psalms 89:16 - , ; ,

Happy is the people that KNOW the Teruah sound, YHVH; they walk in your inner
Light.
Proverbs 3:20 - ,
; ,
By His KNOWLEDGE the depths were broken up, and the skies drop down the DEW.
Proverbs 24:4 - - ,
And by KNOWLEDGE are the chambers filled with all precious and pleasant riches.
The Zohar quotes three verses in this section to teach us the power of the Shofar to
connect us to the Supernal level of Daat.

The Sefirah of Daat is a result of the connection between Chokmah and Binah. In the
first verse above the word of happy is
with the letters and , meaning head of
the 10 (Sefirot). The Shofar sounds can take us to Daat and all the way up the 10
Sefirot.
The second verse tells us that when Chokmah and Binah are connected with the
ascending sound of the Shofar, the Sefirah of Daat appears. Heavens open to bring the
Supernal YHV to all depths of the spiritual system. The YHV , in its spelled form has
the numerical value of 39. This is also the Dew of the Resurrection.
The third verse tells us that the pure Light of the Supernal levels can fill our vessels
below.
May we all be inscribed in The Book of Life and enjoy the Divine Dew.

407 6000 Year Fast

Tikkun #21-148
The clothing of the High priest on Yom Kippur included 8 different garments. Four
garments made of white and four made of gold.
The white is for the Light of Chassadim of Zeir Anpin and four garments of gold for the
Light of Chokmah coming from Gevurah of Zeir Anpin.
The white garments are the aspect of the purity of Malchut and the gold is the desire to
come closer to the Light.
The Zohar quotes the scroll of Esther 5:1 ,
- ,

And Esther put on her royal (Malchut) apparel, and stood in the inner court of the
kings house.
Esther came into the inner court of the king dressed with Malchut and with that she
was elevated and allowed to come closer to him.

It is the secret of Genesis 9:16 ,

And I saw her to remember the covenant with the world.
This brings the four actions in Malchut as described in Daniel 9:19
- ,
, ,
ADNY, hear, ADNY forgive, ADNY attend and do, defer not.
ADNY is the aspect of the Light in Malchut.
Our positive actions are the garments of the soul that let us come closer and enjoy the
Light of the Creator and activate it in our world.
Purim and Yom Kippurim are related because they transform torment to pleasure. The
meal after the fast is always a delight and we enjoy every bite.
The meal after the fast should be treated as manifestation of Light into our lives. The
restrictions of the fast and the desire for the self expand our vessel to draw more Light,
especially on Yom Kippurim.
Before we attack the food after the fast, we should pause and meditate to manifest the
Light that was available to us on Yom Kippur through the food in front of us.
The hardship and hunger for the Light will be part of the process that will build and
expand our vessel before enjoying the Light of the Final Redemption. At that time we
will have all the physical pleasures without the attached negativity.

408 Would You Like God To Obey Your

Commands?
Tikkun #21-149

The secret of the hardship of the Shechinah in Malchut is revealed in Esther 4:16
,
, -
,
- .
And so will I go to the king, which is not according to the law; and if I perish, I perish.

There are laws that must be followed in order to come closer to the King. Because of the
urgency of the matter, Esther wanted to come to him while skipping the process.
The Zohar explains that the laws to approach the King are in following the Torah and by
that we connect Malchut with Zeir Anpin. Esther fasted for three days not for the sake of
coming closer to king Ahashverosh but to be able to connect to the Creator and bring
Light with her actions.
When Esther said and if I perish, I perish it implies to the two times the Holy Temple
was destroyed. It was a result of negativity created when the people didnt follow the
most important law of the Torah, which is Love your fellow man as yourself.
Our actions for the sake of others are the easiest way to bring more Light into our life by
channeling it to others.
Esther was a Queen and well protected from any harm but she was thinking only about
her people. That gave her affinity with the Light and was able to produce the miracle of
Purim.
When we act like God, do things for others and have no selfish reasons or personal
agenda in the action, the Light MUST come. This explains what the sages said,

Righteous man decrees and the Holy One Blessed Be He obeys.
Rabbi Shimon had this ability and even if we cant be like him we should act as if we
have this ability. It will bring us closer to be heard than before.
Shema Israel
One of the important tools we were given to connect Zeir Anpin and Malchut is the
Shema Israel. It is constructed from three places in the Torah for the balance of the
Three columns. It has four parts to connect to the YHVH. The six words that lead the
are precise tools to bring the Light from above
connection , ,
to below.

The last word , draws the Light down and brings unity of the names YHVH with
love.
Love - = 13 = = ,.
The first word of the first paragraph ,-,you shall love has numerical value of
414, which is twice Light, to represent the Direct and Returning Light generated
with this meditation.
When we recite this sacred text we should nullify our selfish desires and think to be one
with the Light by meditating for others.
You can follow this link to find more articles related to the Shema prayer.

409 The Protection Of Queen Esther

Tikkun #21-150
The unification of Zeir Anpin and Malchut is done with the word of the meditation of
Shema Israel. The first two letters which also means brother, is the aspect of Zeir
Anpin and it gives the power of protection to the , which is the aspect of Malchut.
The letter is a with a dot at the top right corner. Both letters represent attributes of
Malchut, for and for that means lack and poorness. The with the
numerical value of 9 and the dot of the make 10. It gives protection from which
means other God and the aspect of the other side, Sitra Achra.
The Zohar quotes Isaiah 42:2 , - ; ,
I am YHVH, that is My name; and My glory will I not give to another, neither My praise
to graven images.
This explains the protection that Esther had at the house of the king. She represented
the connection of Malchut to Zeir Anpin and because of that, King Achashverosh who
was with other Gods could not and did not touch her.

410 You Shall Not Bow Down To Other

Gods Because
Tikkun #21-151

Exodus 34:14 ,

For you shall not bow down to other gods ().
The name that protects our dwellings and that we put on our doors is . When we
disconnect from the YHVH system and let the Other Side control us, the from the name
goes away and we stay with , which is a name for negative entities that invade where
our soul dwells, confuse it and bring chaos into our lives.
The Zohar says that because Israelites didnt follow the system, they were invaded and
sent to exile and are now scattered all over the world.
Those that keep the connection of Zeir Anpin and Malchut on Shabbat and holidays get
the protection like it is said on Moses in Psalms 91:1 ; ,

You sit in the covert of the Most High, and dwell in the shadow of the Almighty ().
And in Esther it is said (Esther 2:14)
-
,
In the evening she went, and on the morning she returned into the house of the
women.
God concealed Esther from the king and Haman. He sent a replacement to the king, ,
dressed in Esthers image, so Esther wont get contaminated by the Other Side.

411 Purim Spiel

Tikkun #21-152

Esther 5:1
And Esther dressed with royal garments (Malchut).
When Esther connected to Zeir Anpin and dressed in Malchut, she made a complete
connection of the ten Sefirot. The Other Side became jealous and connected its 10

Sefirot of the Other Side with the 10 sons of Haman. This was made in order to break
Esthers connection but God empowered her and as a result Haman and his 10 sons
were hanged on the tree - , - They hanged him and his sons on the
tree.
The tree is the tree of the impure system that wanted to control the Tree of Life that
Esther was connected to.
When we read the scroll of Esther, the reader is required to read all the names of
Hamans sons in one breath. Because the 10 represented the whole negativity of the
Other Side, we should not give them opportunity to recover.
On October 16, 1946 10 Nazis were hanged in Nuremberg, Germany.
It is interesting to know that there were 11 scheduled to be hanged but one of them
committed suicide a day before by swallowing a cyanide pill so exactly 10 were hanged
together.
One of the Nazis on the way to the gallows shouted Purim fest. His soul knew exactly
that history repeats itself and no one can destroy the Tree of Life that the Jews and
Israelites are connected to.
Its on the last day of Sukkot when Zeir Anpin and Malchut join together. On that night
we celebrate Simchat Torah and read the last and first portions of the Torah together.
There are a lot of Hamans out there to get the souls (,= blood) of the Israelites. The
only hope is to hang on to the Tree of Life, which is the Torah in all its levels. Kabbalah
and Zohar are the highest connections to the Inner Light of the Torah.

412 The Dry Land Needs Water

Tikkun #21-153
Genesis 1:9
, , -
,
And God said, Let the waters under the heaven be gathered together unto one place,
and let the dry land appear.

Malchut is called dry land as it has no energy of its own. Water is the aspect of the
Endless Light that nourishes the whole world. This Light is called Circular Light. The
verse above describes the process that transformed the Circular Light into a line. This
line is a restricted channel of the Sefirot of Zeir Anpin, which is the aspect of waters
under the heavens.
Malchut is considered poor because it needs to connect to Zeir Anpin to draw water to
sustain itself.
The rivers that come out of the Garden of Eden (Genesis 2:10) are channels for us to
draw waters/Light to the world.
When Israel was disconnected from the system with negative actions, the rivers dried
out and the Holy Temple got destroyed twice.
The next Tikkunei Zohar discusses the action of Tzedakah to bring the water to the
rivers and nourish the world.

413 Tzedakah And The Garden Of Eden

Tikkun #21-154
Tzedakah, , is a word commonly and mistakenly translated as Charity. It is
constructed from the word , meaning Righteousness and the letter ( Malchut).
The accepted term is giving Tzedakah but it is better defined as acting in Tzedakah
because there is a spiritual action that is going on as a result of Tzedakah.
Genesis 15:6 ,
; ,
And he (Abraham) believed in YHVH; and he counted it to Him Tzedakah.
This is the first occurrence of the word Tzedakah in the Torah. It happened on one clear
night in 1948 (Hebrew year) when God took Abraham out to count the
stars. God revealed to him how the spiritual system works and what the future is holding
for him.

Abraham saw the connection of YHVH in the aspect of Zeir Anpin and the letter Vav
to Malchut, the name ADNY and the letter He. Then he believed in YHVH. The word
believed, as used here, reveals the spiritual connection: + . The is Zeir Anpin and
Malchut and is the combination of the two names YHVH and ADNI. When he
believed he made the connection and achieved Tzedakah.
The Zohar tells us that the Holy One Blessed Be He is called , Possessor of
Tzedakah, because He provides nourishment to Malchut.
When we wish to draw higher Light to our life we should do Tzedakah. This connection
is made by acting with righteousness or by supporting others that do so. The greater the
Tzedakah, the greater the Light of Zeir Anpin that is revealed in your life.
Giving money to individuals or organizations connect you to their actions. Your energy
that transforms through the money supports them and you are part of what they do.
Giving Tzedakah in the name of someone else is a higher level because naturally you
dont think about gaining for yourself. Spiritual projects are good channels for Tzedakah
as it increases the flow of Light to the world.
Tzedakah is not charity, which can be described as an act of kindness. Tzedakah is a
process that connects Malchut to Zeir Anpin.
When a person does Tzedakah, he opens the gates of the Supernal Light above and
causes the rivers that come out of the Garden of Eden to get filled and the lower garden,
which is Malchut, to be watered.

414 I Have Never Seen The Righteous

Forsaken
Tikkun #21-155

The possessor of Kabbalah, , is the aspect of Zeir Anpin and the Central column
that brings down the Light.


Because your right hand is opened to receive those who returned.
When we act with restriction on the Light that comes from the Left column, the Right
column opens with the Light of Chassadim. Then all Three columns become one as the
Central column and the bottom point of Yessod becomes the aspect of Tzaddik
(Righteous).
Psalms 37:25 - ,:
-
, ; , -
Young I have been, I have also become old, And I have not seen the righteous forsaken.
And his seed seeking bread.
This verse from Psalms is included at the end of the blessing over the food. It manifests
the Light drawn by the meal as it represents the Three columns as Zeir Anpin at the
point of Yessod, which is Tzaddik.
When the columns are connected as one, the Light must be revealed, I have not seen
the righteous forsaken, nor his seed begging bread.
The blessings of the Kohanim (priests) are the highest level of Three columns
connection.
* Numbers 6:24 is Right column, which brings down the Light of Chessed.
* Numbers 6:25 is Left column where we restrict the Light. means will show the
Light and also same letters as , meaning mirror that doesnt take the Light for itself.
It reflects it.
* Numbers 6:26
is for the Central column that brings completion and peace. The
word
meaning elevation and also is the abbreviation of Right Left and Central,
.

415 How To Control The Scales Of

Justice?
Tikkun #21-156

Leviticus 19:36 , - :
Scales of justice, weights of justice, ephah of justice, and hin of justice, you shall have.
, means Justice and it relates to Zeir Anpin that brings Justice and Balance to the
world.
This verse is from the portion of Kedoshim in the Torah where in the same chapter we
find the key for the whole Torah (Lev. 19:18) You shall love your fellow
men as yourself (or Love thy neighbor as thyself).
Verse 36 asks us to use measures of justice in all our actions. The inner meaning is to
bring together the Right and Left column to balance in the Central column.
Scales of justice are Chessed and Gevurah
- Weights of justice are Netzach and Hod
Ephah (a dry measure) of justice for Tiferet
Hin (a liquid measure) of justice for Yessod.
Central column is called , which is the action of bringing Justice.
Psalms 75:8 ,
; -
For God is judge; He put down one, and lift up another.
Connecting to the Left column, which is the desire for the self alone and using the Light
without earning it, tips the scale down and brings darkness and negativity.
Connecting to the Left to draw the Light in order to share it, elevates it through the
Right column and brings balance and Light of Chassadim.

416 WHY?
Tikkun #21-157

One of the illogical precepts in the Torah is found in Deuteronomy 22:6,

, - , ,- -
-
- , - -
,

,
- - , -
If a birds nest chances to be before you in the way, in any tree or on the ground, with
young ones or eggs, and the mother is sitting upon the young, or upon the eggs, you
shall not take the mother with the young.
You shall let the mother go, but the young you take to yourself; that it may be well with
you and you will live longer.
This precept is almost impossible to fulfill the way it is described in the Torah. The
instructions tell us that IF we see a birds nest in front of us on our way, on the tree or on
the ground and IF the mother is sitting on the eggs or on the chicks send the mother
away so you will have a better and longer life.
One of the deeper meanings and connections of this mitzvah is related to our work to
reveal Light in our lives and in the world. The nest is the aspect of Malchut and the
eggs and chicks are the essence and beneficence of the Light in the world.
The mother is the Light of Binah, revealed through the study of Torah and Kabbalah,
symbolized by the Tree, which is the Tree of Life.
The mother, Binah, can also be found on the ground, meaning by revealing its Light in
Malchut by our positive actions.
By acting with restriction, meaning sending the mother, which is pushing away the
Light from us with actions of sharing, we reveal the Light in the levels of potential (Eggs)
and actual (Chicks).
It doesnt matter if we see the fruits of our actions immediately, they can manifest
sooner (well with you) or later (prolong your life).

The Zohar describes the connection between the different elements in these precepts to
the Tree of Life.
The Tree is for the Central column, Tiferet and Yessod.
The Chicks are the two arms, Chessed and Gevurah.
The Eggs are the legs, Netzach and Hod.
The Sitting Mother is Binah.
The Mother That We Send Away is the aspect of the Light on the level of Malchut.
We should never look at the Torah in a religious way and just follow the literal words
without understanding the spiritual significance and the effect of our actions.
It is not smart to read the first chapter of the Torah and keep treating it as simple text
and stories. The Torah begins with an unclear story of Creation and two humans that
came from one body talking to a snake. God said that they would die and they didnt.
(Read it with a logical mind and you will quickly find a lot more than I mentioned here).
This teaches us that the consciousness and the deeper meaning of the Torah and the
precepts are the important connections.
Simple actions can satisfy a religious mind but to achieve a higher spiritual state we
must know WHY we do the precepts.
Ask your rabbi the WHY? questions on the precepts that come your way. If he doesnt
know then go to another and keep asking until you get the answers.

417 Do You Have A Ticket For Noahs Ark

Number 2?
Tikkun #21-158

Genesis 8:10 - ,- ; ,
And he stayed yet another seven days; and again he sent forth the dove out of the ark.

 in Hebrew means Ark and also a word. The word for boat or ship is totally
different from and even the English translation for this word is unique, Ark. You
dont say: I took a cruise on an Ark or .
There are two places in the Torah where the word is used to describe a vessel that
floats over the water. The first appearance is with Noah, and second with Moses. The Ari
revealed to us that they were connected in their Tikkun.
In both places the word was used to protect from Judgment that was carried with
the water.
Floating above the water is the aspect of Zeir Anpin and it gave Noah (and Moses)
protection. Now that the rain stopped Noah needed to find out if the Judgment ceased
and also to find a connection to Malchut to renew life on earth.
The Crow is in the aspect of Judgment and Noah sent him first to test if that energy is
still in effect. The crow kept going back and forth until he found dry land.
Noah also sent the Dove that was in the aspect of the desire to connect and reveal Light
in Malchut. While the Judgment was still in effect the Dove came back to the protection
of the Ark and waited a week until it could be sent again. When the dove could make a
connection to Malchut, which is the dry land, she didnt come back.
One of the learnings from this story is that we should always seek the Light until we find
it. When we experience Judgment, we have to wait and connect to Shabbat energy
before trying again. This is the reason for the 7 day rules that appear many times in
the Torah. We must pass through one Shabbat to connect and expect change. Shabbat
includes the whole week in it.
AND the most important learning is about the power of the sacred words to give us
protection from Judgment. We see a lot of expressions of Judgment in the world. The
only way to escape it is to hold to the sacred text of the Torah and especially as it is
magnified by the study of Zohar and Kabbalah.

The following text is from the Tikkunei Zohar. It states that, because of the work of
Rabbi Shimon in the Zohar writings, the people that will gather under the words of the
Zohar will be like the different kind of living things that Noah brought into the Ark.
This section will come in the future on the DailyZohar and I will expand on it at that
time.

. .

. .
.

.[ ]
) .( ) .

418 Open Up Your Heart Mind and Soul

Tikkun #21-159
Genesis 8:6

- , ; ,.
And it came to pass at the end of forty days, that Noah opened the window of the ark
which he had made.
Noah opened the window of the Ark to send the dove for its mission to create
continuation in the world.
Pharaohs daughter saw Mosess Ark on the water and she opened it.
Exodus 2:6 , ; - , -
She saw the Light of the Hebrew letters that protected Moses and immediately identified
him as a child of the Hebrews.
The act of opening is the first step in revealing and drawing Light. Opening your vessel,
your heart and mind is a key to receive the Light. Many times in the Zohar we read of
Rabbi Shimon and his students and the sentence starts with He opened and said.

With their words, they open for us channels of Light and access to the knowledge that
makes the connection for us.
Noah and Pharaohs daughter wanted to connect to the Light and when they opened
they found it. Pharaohs daughter had leprosy and she went down to the water to cleanse
herself. She was open to see the Light and merited finding Moses. When she touched
him, her leprosy disappeared.
We start our silent standing prayer with a verse from Psalms 51:17,
, , .
ADNY open my lips and my mouth will verbalize Your glory.
It is the highest part of the connection and we should not verbalize any word yet we use
this verse at the beginning. It uses the consciousness of King David and the name of
Malchut, ADNY, to open our vessel for the Light that is coming.
The Zohar says that if we make a sound during this prayer it means that we do not trust
the Light.
Its about opening the vessel. God is telling us in Psalms 81:1:
, - , ,.
I am YHVH, your God, who brought you up out of the land of Egypt; open your mouth
wide, and I will fill it.

The word for mouth is and also the name of the letter Peh
. It is constructed
from the letters Kaf and reversed Vav that comes from above into the Kaf. It forms the
letter Bet for Blessings in the white space. The Kaf and Vav has numerical value of 26
and is equal to YHVH.
If you go and pray in a synagogue dont just pray because it is a prayer time or
because someone told you to. Always create an opening in your heart and mind and
start by asking the Light to cleanse your soul, and remove all flaws and negativity
from you, your environment and the world. Be aware that the connection is through

the Hebrew letters that expand the vessel for us. The heart and desire are what attract
the Light into the vessel. The Light can easily come into an open and pure vessel.

419 Gifted, Gifts, Gifting

Tikkun #21-160
(This commentary is related to the subject begun in a previous Zohar section, as
discussed in Tikkunei Zohar 418.)
Deuteronomy 16:16

, - -
, - ;

Three times in a year every one of your males shall appear before the face
of YHVH your God in the place which He will choose in the event of Matzos, and in
the event of Shavuot, and in the event of Sukkoth; and they shall not appear
before YHVH empty.
There are three holidays when we are required to see the face of YHVH. Those holidays
are Pesach (Passover), Shavuot and Sukkot. When the Holy Temple still stood, the
people could come and see the glory of God and fulfill the simple aspect of the precepts.
Nowadays, we should follow the restriction to see the Light.
The names of the holidays describe the type of restriction to be done during that event.
During Pesach, we restrict the type of food we intake for seven days and eat Matzah.
Before Shavuot, we must count 49 days to the holiday; and three days prior to its arrival,
we have extra restrictions on relations. And during Sukkoth, we need to dwell in the
Sukkah.
These events give us the special opportunity to connect to the face of YHVH, which in
Hebrew also means Inner. The Inner Light is a gift from the Light of YHVH. During
Passover, we receive the gift of the Light of Redemption, which is the ability to break out
of bondage. On Shavuot, we receive the gift of the Torah that is our tool to connect to the
Supernal levels. And on Sukkoth, we receive the gift of the Light of Chassadim that
sustains us for the whole year.
The Torah instructs us to come to see YHVH but not empty.

Deuteronomy 16:17
, , ,.
-
Every man shall give in a measure like the gift in his hand, according to the blessing of
the YHVH, your God which He has given you.
The Zohar refers to the gifts as happiness and joy for what we have. Without happiness
we distance ourselves from the Light and are thus considered flawed.
It is said in Leviticus 21:18
- For every man that has a
, -
blemish, he shall not approach.
Everything we have comes as a gift from the Light. When we give back with happiness,
we create affinity with the same Light that was originally given to us secretly.
Every act of restriction made during the holidays enables a better connection with the
increased Light that is revealed on that particular event.
Giving back from the original gift creates returning Light, which is the Light
of Chassadim that we benefit from.
As quoted in the Zohar, the verse in Proverbs 21:14 - , A gift in secret
pacifies anger.
Giving in secret is the way of the Light, and it puts the giver on a higher level. When you
give to support a good cause that reveals Light in the world, dont expect anything in
return. Whatever gifts we have were given to us for the purpose of sharing and we
should share it like the Light secretly.
It is okay to give donations in the name of people that have passed away. Receiving
public honor or a similar reward is the most limited form of reward. Better to have more
Light in your mitzvah bank account that can manifest when and where you really need
it. It is better than a nice certificate or a plaque on the wall.
Give and share ONLY with happiness, knowing that whatever you have, you received as
a gift, and now it is your opportunity to share it.

To understand this spiritual rule, we go to 1 Chronicles 29 and study it from King David.
He prepared everything for his son Solomon to build the first Holy Temple. He gathered
the gold, silver and other precious materials from the people.
1 Chronicles 29:9 ,

; , , - ,
Then the people rejoiced, for that they offered willingly, because with a whole heart
they offered willingly to YHVH; and David the king also rejoiced with great joy.
Immediately after 29: 10 King David Blessed YHVH, which means, made a spiritual
action and connected the people to the Tree of Life in 29:11,

, :
,- , ,
'To you YHVH, is the greatness (Chessed), and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod); for all (Yessod) that is in the
heaven (Supernal) and in the earth (lowers) is yours; For YHVH is the kingdom
(Malchut), and all that exalted (elevating Malchut) as head above all (upper three
Sefirot).
And it continues through 29:14 , - : , - , ,

But who am I, and what are my people, to stop the force (the given Light) to offer so
willingly after this sort (Malchut)? FOR ALL THINGS COME OF YOU, AND FROM
YOUR HAND WE HAVE GIVEN TO YOU.
When you share your gifts, you let the force of the Light continue through you and keep
you connected to the Tree of Life.
We should engrave this study in our mind:

,
-
FOR ALL THINGS COME OF YOU, AND FROM YOUR HAND, WE HAVE
GIVEN TO YOU.

420 Splitting The Red Sea For Food And

Soulmate
Tikkun #21-161

There are four seasons in the year. Each season is about 3 months long (as it is in
Israel). The 12 months correspond with the 12 tribes and the 12 Zodiac constellations.
The Hebrew calendar has a cycle of 19 years. 12 regular years of 12 months each and 7
years with 13 months each. It brings 235 unique months that correspond to the 231
gates described in the Book of Formation and 4 for the 4 letters of the Holy Name.
It is important for us to understand and follow this calendar because it is part of the
Divine system and the spiritual energy that is revealed in the special holidays at their
special times.
The 12 signs are in the aspect of Judgment as they control the Tikkun process. They
carry the Divine plan for each person and for every living thing on earth. Sustenance and
life process are determined by the constellations and planets that control the
persons Tikkun plan.
The Zohar explains the statement in the Talmud (

(The Zohar Text begins in Tikkunei Zohar 419) The sustenance of a person is hard to
come by like splitting of the Red Sea.
Also .
Rashi, the great Torah commentator explains,
: ,

The first mate for a person is determined by his sign, 40 days before he is born and the
second is set according to his actions and it is hard like the splitting of the Red Sea.

The Red Sea split into twelve paths, one for each tribe. The 12 tribes represent the 12
signs of the Zodiac and so each one of us is controlled by constellation and the planet
formation at the time we were born.
The process cannot be changed for the same soul in the same lifetime even if the person
has merits. This is true unless a person achieves highest spiritual connection that gives
him the ability of mind over matter.
Our spiritual work, which is the Tikkun process, helps us to remove obstacles from our
lives. When we correct the path we can get faster in achieving our full potential.
A person may struggle most of his life to have material or relationship fulfillment but
only after he removes the obstacles from his path can he achieve it. The idea is never to
give up on maximizing our potential.
Sometimes you have to work the dirt to find the gold or go through hard relationships or
marriages to get to the next step.
To break the limits of the influence of the Zodiac and the Tikkun process, we should do
our best in helping and supporting others. When we behave like the Light we tap into
the source of abundant energy. Selfless actions are the keys to achieve freedom from
the Tikkun process. The more we do these actions, the more we will feel this freedom
inside of us.
Note: Your astrology chart is like a Tikkun process guide. You can tell your limits and
potential. It is like having a GPS in a dark road where we dont see the road signs. We
can bang into the wall and make a turn or make the turn before we hit the wall.

421 Its Never Too Late

Tikkun #21-162
Psalms 36:7
; ,
- ,
Your Righteousness (Justice) is like the mighty mountains (Light of Chessed); Your
Judgments are like the great depth (reaching the lowest levels of Malchut); man and
beast you will save, YHVH.

This verse tells us that YHVH will bring salvation to man and beast.
Animals dont have free choice and their souls go through a different process so this
verse is talking about the people that are at the level of beast when they dont have any
connection to the system of YHVH.
The Zohar says that if a person at that level decides to connect to the YHVH and follow
his Tikkun process then YHVH will bring Justice by connecting him to the Central
column and redeem him.
Even if a person is at the bottom of the bottom he can still come back and connect to
the YHVH system. No one is rejected.

422 Three Levels Of Resurrection

Tikkun #21-163
Isaiah 26:19 ; , .
Your dead shall live; Carcasses shall arise awake and sing dwellers of the dust.
This verse, from the prophecy of Isaiah, describes the time of the Final Redemption and
the Resurrection Process. At that time there will be three types of Resurrections:

The Dead, which are most people that had some connection to YHVH. They will
come back to LIFE .

The Carcasses are the people without any connection to YHVH. Those go through
a harsh and painful process in death and after. The Angel of Death separates their soul
from their body with a lot of Judgment. They are treated as carcass like the beasts in the
wild to correct their disconnection from the Light. They will RISE from dust
but will live at a lower level of existence.

The Dust Dwellers , which are the righteous people. They are not
considered as dead but as sleepers in the dust. The term for them is awakening with
joy and singing. They will enjoy the highest level of Light in the Final Redemption.
Let us hope that well see the Light of Redemption before going to sleep.

423 The Sword Of The Angel Of Death

Tikkun #21-164
We do not require slaughtering a fish before we eat it, since the souls that are incarnated
in fish are on a higher level. Gathering them is the process that releases their souls.
The process of death by slaughtering is Judgment. The Angel of Death uses a sword to
separate the soul from the body.
A sword with flawed edges is used for negative souls and it causes them great pain upon
separation from the body. A sharp sword and a short separation process is for higher
level souls.
Righteous souls are not touched by the sword of the Angel of Death. They are gathered
by the Light.
Genesis 49:33 - , ; - , -
And when Jacob made an end of charging his sons, he GATHERED up his feet into the
bed, and expired, and was GATHERED unto his people.
The bed is the aspect of Malchut. Jacob gathered his legs to the bed so he wouldnt
touch the ground when the Light gathered him unto his people, which is the root of his
soul.
When we read the Idra Zuta Kadisha in the Zohar that describes the last day of Rabbi
Shimon and his passing, he was on the bed with fire surrounding him; the bed and the
body were elevated in the air when his soul ascended to the heavens with a smile.

424 Kosher Slaughtering For Your Soul

Tikkun #21-165
Psalms 44:23 ,
; - , -
For your sake we are killed all the day; we are accounted as sheep for the slaughter.

We are accounted as sheep for the slaughter because when we die the Angel of Death
will disconnect our head, which is the connection to the Upper three Sefirot, from our
soul.
When we slaughter the animal for eating we do similar steps. It allows us to show mercy
on the animal and elevate its soul with kosher slaughtering. Those rules help us to
remove Judgment that is part of our lives.
There is a special blessing that the Shochet, that is the man that does the actual
slaughtering, recites. This elevates the soul of the animal and helps us with
our Tikkun and removes Judgment.
In Leviticus 8:23 we read the word
and he slaughtered. The cantillation that is
used here appears only in four places in the Torah. This is the last one and it is in the
process of initiation that Moses did for Aaron and his sons to serve in the Tabernacle
when it was just opened. This action removed all Judgments that may have been on
Aaron and his sons before his service in the Holy Tabernacle.
Eating Kosher meat affects the soul significantly. A non-kosher meat could be tastier but
only at the physical level. The big difference is the effect on the soul.

425 Four Types Of Death

Tikkun #21-166
The name of God in Malchut is expressed as ADNY . The name means Master and
when the letters are rearranged, it means Judgment. It represents the four types of
death used to elevate the soul to the spiritual level and the Supernal system
of YHVH .
Stoning Chokmah
Burning Binah
Sword Zeir Anpin
Choking Malchut
The four types of death are levels of cleansing and healing for the soul. Each type of
death removes a different kind of negativity.

A soul needs to experience all types of death in different lifetimes. A person should
overcome all fears of death because the soul never dies but transforms.

426 I Kill And I Make Alive

Tikkun #21-167
Deuteronomy 32:39 , , : , , ,
, .
See now that I, even I, am He, and there is no God with Me; I kill, and I make alive; I
have wounded, and I heal; and there is none that can deliver out of My hand.
Leviticus 26:28 - ,-
And I also will chastise you seven times (for the seven Sefirot) for your sins.
In these verses God tells us that His system works on all levels and we cant avoid the
process. I kill and I make alive, I have wounded and I heal. The soul must go through
the process of life and death, pain and healing. This is the system until we finish with the
process and God installs a new system, meaning the Final Redemption.

427 Choose Love For Life

Tikkun #21-168
In order to connect to the Central column and reveal Light, we have two forms of
restrictions. The first is to avoid negative actions that are expressed with the 365
precepts of You shall not do
When we follow this rule we let the Light flow from Zeir Anpin to Malchut.
To actually reveal the Light we need to do positive actions that the Torah lists for us
under 248 precepts of Do This is the second restriction that we mentioned.
The Zohar tells us that when we dont follow the system, we steal the Light from the
Shechinah as if we take her away from the arms of God.

The Light from the Upper level should reach the Shechinah and get revealed by her.
That causes her to elevate and she takes us with her. When we dont allow this to happen
the Shechinah is in a poor state.
Ecclesiastes 9:9 -
-

You can see (in present and future) LIFE with the woman that you LOVED (past
tense).
The wife is a reference to the Shechinah and when we act with love and connect the
Light to Malchut, we connect to the Life Force revealed in Malchut. Love should be part
of every action before we could expect any results. , means Life and it represents the
connection of the Upper 9 Sefirot of Light coming from Above and 9 Sefirot of Light
revealed when we restrict and create Returning Light. As with electricity we must have a
complete circuit to generate Light, the same with the Tree of Life.
We need to draw the Light and connect it to Malchut by Sharing with Love. Only then
the circuit is closed and the Light is revealed and the Tree becomes Tree of Life.
I saw a quote of Rabbi Ginsburg about the word Love, , in Hebrew. is initials
for , meaning The Light of the Holy One Blessed Be He.
Choose Love for Life.

427 Choose Love For Life

Tikkun #21-168
In order to connect to the Central column and reveal Light, we have two forms of
restrictions. The first is to avoid negative actions that are expressed with the 365
precepts of You shall not do
When we follow this rule we let the Light flow from Zeir Anpin to Malchut.
To actually reveal the Light we need to do positive actions that the Torah lists for us
under 248 precepts of Do This is the second restriction that we mentioned.

The Zohar tells us that when we dont follow the system, we steal the Light from the
Shechinah as if we take her away from the arms of God.
The Light from the Upper level should reach the Shechinah and get revealed by her.
That causes her to elevate and she takes us with her. When we dont allow this to happen
the Shechinah is in a poor state.
Ecclesiastes 9:9 -
-

You can see (in present and future) LIFE with the woman that you LOVED (past
tense).
The wife is a reference to the Shechinah and when we act with love and connect the
Light to Malchut, we connect to the Life Force revealed in Malchut. Love should be part
of every action before we could expect any results. , means Life and it represents the
connection of the Upper 9 Sefirot of Light coming from Above and 9 Sefirot of Light
revealed when we restrict and create Returning Light. As with electricity we must have a
complete circuit to generate Light, the same with the Tree of Life.
We need to draw the Light and connect it to Malchut by Sharing with Love. Only then
the circuit is closed and the Light is revealed and the Tree becomes Tree of Life.
I saw a quote of Rabbi Ginsburg about the word Love, , in Hebrew. is initials
for , meaning The Light of the Holy One Blessed Be He.
Choose Love for Life.

428 How To Stop The Worlds Decay

Tikkun #21-169
When we misuse the Light we receive, we corrupt the natural order of the life-force in us
and bring darkness. The Light is then considered to be in exile.
There are two ways of corruptions that move the Light to exile status in the body. The
first one is when we use the Light that we earned through positive actions for negative
purposes. The other one is when we dont use the Light that we have.

I will write more about this in future articles but for now we should understand that our
actions affect the patterns of energy in our body.
Isaiah 50:1

For your transgressions was your mother sent away.
The Mother is the aspect of the nuclear force in every atom of our body. The proton and
neutrons are at the center of the atom. They generate the gravity and the force to keep
its identity in a stable state but the energies surrounding it affect it.
When we dont connect to the Light in balance, particles of Light leave the nucleus. The
environment causes the atom to change in the process of interacting with outside
energy. This state of change is called radioactive decay as parts of the atom are moving
out in the transformation process.
There are three types of such decay (-Alpha, -Beta, -Gamma). This is the force that
drives everything in the world. as the first three letters of the Ana BKoach that come
from the first three letters of the Torah , which means Create, Creator, Creation. It is
the answer to the question that the scientists could not answer (as far as I know): What
produces the energy released during radioactive decay?
We must use the Light in proper ways because otherwise we corrupt the power of
and create decay, which is creating space and separation. When we dont feed the lifeforce in us with continuous Light, divisions and death creep in.
The change affects us strongly because if we do something negative, the inner structure
changes and next time it is easier for us to repeat the same negativity or worse.
Out of all the elements in the periodic table we have 7 (!) in a stable state with atomic
numbers of 2, 8, 20, 28, 50, 82 and 126.
The rectification for state of exile and decay is Teshuvah , which is a process of
bringing back the lost Light.
From the teaching of the Zohar in this section we understand why righteous people
dont really die and are considered as dust dwellers. Their bodies dont go through the

decay process because they completed their correction and every part of their being is in
balance.
Rabbi Meir Baal Haness asked to be buried in an upright position so when the Final
Redemption comes he will be ready to walk out and welcome Mashiach without delay.
There is also the story in the Talmud about Rabbi Elazar, the son of Rabbi Shimon. After
he died, his body was kept in his bed for several years. He never decayed and one time
his wife saw a small worm coming out of his ear. He came to her in a dream and told her
that it was a small correction for listening to evil speech without doing anything about it.
His body was known to produce heavenly scents.
Once we do our part in the correction and bring stability in our relationships between
people with love, the Creator will reset the energy and place everything in balance.
Zechariah 13:2 - , - And the unclean spirit I will cause to pass
out of the land.
This means that God will just remove the force that causes separation and decay from all
existence. One simple act for Him BUT we should do our part first. Connect and love
each other unconditionally to stop the decay of the world.
Any questions?

429 Be A Hero
Tikkun #21-170
On Yom Kippur we have the opportunity to control the selfish desires, which is the cause
of negativity in our lives.
The sages said
Hero is the one that conquers his desires.
The word for conquers appears for the first time in the Torah in Genesis 1:28,


,-
And God told them, be fruitful and multiply and replenish the earth and conquer it.
This means that we should have full control and dominion over everything. The sages
used the proper word for it. We need not eliminate the desires, but to have full control
over them. In order to have dominion over the physical world we need to control our
desires. We should use them to work for us.
Yom Kippur takes us to the 5 restrictions:
1. Eating & Drinking draws physical energy and locks us in the body consciousness.
2. Washing disrupts the positive spiritual energy of Binah that comes on Yom Kippur.
3. Leather connects to death.
4. Marital relations draws only specific Light from Zeir Anpin.
5. Anointing ones body draws specific Light from Chokmah.
When we disconnect from the gravity of the material level, we can easily ascend to the
spiritual level of Binah and enjoy the 5 spiritual meals of Yom Kippur.
This principle should be used in everyday life. When we want to connect higher to
spiritual energy, we better lower the desires of the body.
Apply this principal before meditation, before sex, before study, before giving lectures,
before important business meetings, before taking exams, etc
To have control over our lives we need to exercise restrictions on the desires toward
things of a physical matter. When we do so, we tap into unlimited potential that comes
from the spiritual system.

430 Be Fruitful And Scan This

Tikkun #21-171
The first precept of the Torah, which is Be fruitful and multiply, usually relates to the
man and woman joining together to bring children to the world and continue life. The
Zohar teaches us that it is also related to the connection of Zeir Anpin and the
Shechinah.

Be fruitful means to bring the Light to be revealed in Malchut. The revealed Light is
the fruit that comes from the Tree, which is the Tree of Life.
This instruction came from God immediately after the sin. In the Garden of Eden we
had the Light available freely. Now we need to work and earn it by unifying the Light
of Zeir Anpin and the Shechinah in Malchut.
One of the most important tools to have is the prayer of Shema Israel.
The first six words of this prayer represents Zeir Anpin. We should use it at least twice a
day. Once in the morning after first Light appears in the sky to make the connection
between the night and day and once after sundown to connect the day with the night.
These spiritual links maintain continuation of the Light in our world.
The Zohar states that if we avoid these connections we prevent the blessings that could
come to us from above.
Here is a link to the text of the Shemato be read or scanned.
Click here to listen the Shema prayer (recorded during actual prayer to add to the energy
of the sacred text).

431 Out Of Body Experience

Tikkun #21-172
Joshua 1:8 - : - ,
, , -

, - .
This book of the law shall not depart out of your mouth, and you shall meditate therein
DAY AND NIGHT that you may observe to do according to all that is written therein; for
then you shall make your ways prosperous, and then you shall have good success.
After Moses passed away, Joshua was placed in his place. The above verse is Gods
suggestion to him to keep his certainty and connect to the Torah day and night to have
success ( ) and elevation (
) .

The Zohar asks Is it possible that God would ask us to study the whole day and night?
and the answer is: If a person connects to the Shema prayer morning and evening, he
fulfills the precept and collects that Light.
All precepts come from the Tree of Life, some from the fruit, which is the level of
Chokmah, and some from the branches, which is Binah. Some from the roots, which is
Malchut, and some from the tree itself and it is the level of Zeir Anpin.
The Torah is called Tree of Life and those that eat from it connect to life-force beyond
the level of Malchut.
Connecting and eating from the bad side of the Tree of Knowledge Good and Bad bring
death, which are actions that lead to chaos and suffering.
Genesis 2:17 , : , ,
But of the tree of the knowledge of good and evil, you shall not eat of it; for in the day
that you eat thereof you shall surely die.
What are the major benefits of connecting to the Torahs spiritual laws?
When we follow the laws of the Torah with understanding and not in a blind robotic
way, we have spiritual elevation.
Understanding the spiritual aspects of the precepts is important to achieve elevation.
At this elevated state the soul can disconnect from the chaos around it. The physical
matter doesnt matter anymore. The soul is free to feel and connect with others on
different levels and has greater ability to see beyond matter.
The body becomes a tool and a servant of the soul to share and help others on all levels.
To find out how hard my soul is glued to my body, I do the following:
I sit on a chair or a sofa, position my elbows on the side of my body and place my hands
on my lap. Now I try to see them as not mine. I may place another object next to my
hand so I will have another point of reference. Then I should see my hands as a different
object or as something that belongs to someone else.

It is easier to do this exercise after a Zohar scanning and study. The ultimate goal is to
be able to look at the mirror and see the body as separate from the soul.

432 The Kingdom Is In Need Of A King

Tikkun #21-173
Deuteronomy 17:15

,

You shall set a king over you, whom YHVH your God shall choose.
The Shechinah is the Queen and the aspect of Malchut, which literally means Kingdom.
When the Shechinah is in exile or negativity, which is the lowest level, a servant of the
Queen takes control over Malchut and the King cannot connect to his Queen. A King
without a Kingdom can not be considered as a King.
The precept of Make yourself a King relates to our daily connection and to the Final
Redemption.
With our daily connection we connect the Upper and lower and by that we crown the
King over Malchut. The King then can bestow his beneficence over his subjects.
The two Tefilin, phylacteries, symbolize the separation between the King and the Queen.
When a man wears the Tefilin he makes the connection of the Shema prayer and binds
the Upper and lower levels. The Tefilin of the Head is the aspect of the Upper levels, the
King and the Tefilin of the Hand is the aspect of Malchut.
The Tefilin of the Head has four chambers for four small scrolls of text from
the Torah (Shema Yisrael) and is the aspect of the YHVH. The whole unit is made from
one piece of rawhide folded to create the four chambers and to symbolize the illusion of
separation.
The Tefilin of the Hand has only one chamber with one scroll that tells about the precept
of the Tefilin action and the getting out of exile (Egypt).
There are many secrets in the spiritual connection of the Tefilin but the main aspect is to
connect YHVH to Malchut as one. This will bring the King, YHVH, to its Kingdom,

Malchut and the Shechinah, and break all separation to have continuous Light in
Malchut. This is correct for the daily aspect of the precept and for the world correction
at the same time.

433 Yearning For Love

Tikkun #21-174
Isaiah 50:3
,
; , .
I clothe the heavens with blackness, and I make sackcloth their covering.
The dark heavens is the separation between the Light and the vessel, Malchut.
As a result we read in Song of Songs 1:6
, - ,-;
, -
Look not upon me, that I am swarthy, that the sun has tanned me; my mothers sons
were incensed against me, they made me keeper of the vineyards; but my own vineyard
have I not kept.
The Song of Songs is a coded story about the yearning of the Shechinah and the Light to
come together and reunite.
In this verse the Shechinah is saying: Dont look at me because I am not one with the
Light (Sun). I am in the dark.
My mothers sons are the Sefirot of Zeir Anpin that separate the Shechinah from the
Supernal Light. They put her as keeper of Malchut (Vinyard), while she is away from her
natural place (her vineyard), that is oneness with the Light.
When we understand the codes of Song of Songs, we can see how difficult the separation
of the Shechinah is from the Light. This should encourage us to make the efforts and
keep the connection of the Shechinah with the Light.

434 Do You Want To See The Light?

Tikkun #21-175

Exodus 10:22 , - -
- ,-
;

And Moses stretched forth his hand ABOVE heaven; and there was a thick darkness in
all the land of Egypt three days.
Exodus 10:23 ,
- ; - ,- -

They saw not one another, neither rose any from his place for three days; but all the
children of Israel had Light in their dwellings.
The ninth plague in Egypt was Darkness. From Malchut to Keter, Chokmah is the ninth
and that is what hit Egypt. Moses disconnected them from that level. IT is where the
Light comes to the world.
The Egyptians couldnt see on the mental spiritual level. The brain interprets what the
eyes see. If the brain is blocked, then one cannot understand what he sees. Even dead
eyes have the mechanics to see objects in front of them. Only when the soul exists in the
body and have the Light to charge the brain can a person understand what they see
through their eyes.
God stopped the sun and the moon from shining for three days, it was a total
disconnection from the level of Chokmah and the Egyptians were like paralyzed. The
three days also represent the Upper three Sefirot that God disconnected from the
Egyptians.
The Israelites were not affected and that is why they had the Light in their dwellings (of
the soul).
Psalms 18:12 , -
; ,


He made darkness His hiding-place, His Sukkah round about Him; darkness of waters,
thick clouds of the skies.

God can hide the Light of Chokmah from everyone even if they think they are next to
Him (Sukkah). He can also hide Chassadim (Water) from us even if we see heavy
clouds loaded with water.
Daniel 2:22 )( , ; ,
He reveals the deep and secret things; He knows what is in the darkness, and the Light
dwells with Him.
All the secrets are in the level of Chokmah with a barrier called darkness. To break it we
need to use Chessadim, which is the Light that we draw with our positive actions. When
this happens we reveal the Light of Chokmah and can see our lives in a clearer way.
Exodus 14:31 , ,; - , ,

, -

,

And Israel saw the great work which the LORD did upon the Egyptians, and the people
feared the LORD; and they believed in the LORD, and in His servant Moses.
The Zohar tells us that the word ( people or Nation) in the Torah refers to the
Mixed Multitude. The above verse appears immediately after the splitting and crossing
of the Red Sea.
In this verse Israel saw the great hand of God (level of Chessed) and the Mixed
Multitude feared YHVH and believed in YHVH and Moses as a channel. They couldnt
see the force of God directly. Israelites have the ability to connect and see the Light on a
higher level, which is not the case with the Mixed Multitude that are the Erev Rav.
Zechariah 14:9
,; -- ,

And the LORD shall be King over all the earth; in that day shall the LORD be One, and
His name one.
Only when we experience the full revelation of the Light in the world will the barriers be
removed because above and below will be the same. There will be no more separation or
darkness.

435 The Language That Is Above All

Negativity
Tikkun #21-176

Ezekiel 1:14 , , ,
And the living creatures ran and returned as the appearance of a flash of lightning.
This verse form the vision of Ezekiel conceals a lot of secrets about the fundamental
forces inside the atom and all level of existence.
Psalms 148:7 - , - ,- .
Praise YHVH from the earth, the sea creatures, and all deeps.
When the time comes and negativity has no more control over Malchut, a new energy
will vibrate through the whole existence. This energy is the joy of the Redemption and
the whole creation will experience it.
Isaiah 11:9 , ,- , - :
- ,
- -
They shall not hurt nor destroy in my entire holy mountain; for the earth shall be full of
the knowledge of the YHVH, as the waters cover the sea.
The Zohar quotes Isaiah to tell us that when this happens, the energy of unconditional
love will spread everywhere like water and no one will be able to do harm or create
negativity.
The phrase - knowledge of YHVH has the numerical value of 506 same as
, love for no reason.
Zephaniah 3:9 ,

, , -
-.
For then will I turn to the peoples a pure language, that they may all call upon the name
of YHVH, to serve Him with one consent.

The verse said that God will transform all nations to speak a pure language which is
Hebrew. , has numerical value (with kolels) of , meaning Holy
tongue.
The only language that can connect to the Holy System of YHVH is Hebrew and will stay
in existence when the Light of Redemption appears and vibrates throughout the world.
Why Hebrew?
The secret of Hebrew is in its structure. It is a mathematical system that expresses the
whole creation. We can find a glimpse of its power when we analyze the Torah with
the numerical values and as you can find here in the Daily Zohar from time to time.
Scientists should research and explore the depth of the Holy language. They should
take every letter and vibrate its sound with the different nikkud (vowels) to create
new energies.

436 Final Redemption 1

Tikkun #21-177
In this section the Zohar describes the future and lasting Holy Temple.
Zechariah 2:9 , ; ,- -
For I, said YHVH, will be for her a wall of fire round about, and I will be the glory in the
midst of her.
The wall of fire (the name here represents Keter ) is the protection that God will
place around Jerusalem and the new Temple.
The glory in her midst is and the new Torah which will be made out of the last 32
sparks of Light that YHVH will correct in the Final Redemption.
Genesis 30:3 ,- .
And I also may be built up through her.

The root word for build has the same meaning as Binah. To build stronger with the
Light, we have to let go of our selfish desires.
Rachel gave her maid, Bilhah, to Jacob as a step in building a higher connection with her
husband. By letting go of her role as a wife she could draw the Light she needed to
expand her vessel and bring Joseph and Benjamin. Benjamins tribe was located in the
Jerusalem area as in the aspect of the protection for Jerusalem.
Both of Rachels sons are considered Tzadikkim. They acted with high level of restriction
and revealed great Light in the world.
Sarai also gave her servant Hagar to Abram for the same reason (Genesis 16:2).
Isaiah 60:21 , ; ) ( ,
.
Your people also shall be all righteous, they shall inherit the land for ever; the branch of
My planting, the work of My hands, wherein I glory.
The righteous people who will be standing at the time of the Final Redemption will have
total control over their physical reality, which is the Malchut level. They will experience
unlimited control as a branch of Gods planting, which means that they will become a
part of the Tree of Life by their righteous actions.
The Holy Temple will be done by the three hands of God, which is the 42 letters name,
known as the Ana BKoach. It will be made with Silver, Gold and precious stones.
Rabbi Yehudah Tzvi Brandwein of blessed memory explains here that
when YHVH builds the Holy Temple it will stand forever because the first two temples
were built by the people and not so with the third one.
It is said in Psalms 127:1 - ,-
Except if YHVH wont build (in future tense) the house, its laborers build it in vain.
Simply said If YHVH wont build the Holy Temple the energy from the lower levels can
not keep it standing. That is why the first two temples could be destroyed. This verse
also implies that the next Temple will be built by YHVH.

Psalms 122:3 - ,

Jerusalem, that is built as a city that is joined together.
Jerusalem will be joined with Zion, which is the spiritual connection point above it.
Yessod and Malchut will join together and the Supernal Light will shine over Jerusalem
forever.

437 Final Redemption 2

Isaiah 60:20
-.
,
,
- , :
,
Your sun shall go down no more, neither shall the moon withdraw itself; for
the YHVH shall be your everlasting Light, and the days of mourning shall be ended.
When we reach the Final Redemption, the Sun will not set and the moon will not be
dark. The Sun is the aspect of Zeir Anpin and the Moon is the aspect of Malchut. This
means that the Light will always be available for Malchut. No more lack of Light.
Because of that the holidays will be voided as there will be no more need to draw the
Light.
The Song of Songs now expresses the yearning of the Shechinah, Malchut, for Zeir
Anpin, the Light. The Holy Name is concealed in that book and awaits the Final
Redemption. Then the songs will be sung with the Holy Name and with great joy.
The Israelites that kept the connection of the Light to the world will have the Light shine
over their heads, like the flame over a candle. The Light from Zion will come down and
join Jerusalem as we explained in the previous Tikkunei Zohar.
The Shechinah will be released from its locks to Malchut and be free to have the
unification with the Light forever.
The locks on the gates between the Light and Malchut will break open because the
negativity that was crouching at the door will no longer be there.

Psalms 118:19-20 ,- ; - -
Open to me the gates of righteousness; I will enter into them, I will give thanks unto
YH.
YH is in reference to the the Upper three Sefirot that will come through the gates.
, ;
-.
This is the gate for YHVH; the righteous shall enter into it.

438 Final Redemption 3

Tikkun #21-179
In the process of creating the world, Malchut was elevated to Binah to form the vessel
and build the desire for the Light. This also established the element of time and the
Tikkun process.
When Malchut was connected to Binah it shared the same Hebrew letter representation
with the shape of the letter . Malchut also enjoyed the taste of the pure Light, which
gave her the desire to reconnect.
The separation and the travel down to Malchut through the process, which is the letter
Vav, created distance (= difference) between the Upper Light and the form of Light
revealed in Malchut and the name YHVH got expressed differently.
In Malchut we use ADNY to represent Judgment and Process. ADNY has the letters
-. The is the connection to the system and the element of Mercy and is the
Judgment and the Process of Cause and Effect.
In the Final Redemption the process of Tikkun will be completed and cancelled and the
name YHVH will be transformed to YHYH as it will represent the full revelation of
the Light and the equality of the Light and vessel.
The letter Vav which is the aspect of the channel of the Light will transform to Yod
because the Light will pour and shine over Malchut from Above. We will no longer need
to work to earn the Light.

As it says in Zecharia 14:9

,; -- ,

And the YH (of) YHVH shall be King over all the earth; in that day YHYH (will
be) YHVH One, and His name one.
His name is the name revealed in Malchut as ADNY, that will be joined as one
with YHVH and become YHYH so the upper YH will also be below as YH.
The word YHYH in Hebrew means will be. It is very common in Israel to hear
people respond to the question How are you doing? with Will be good, . Most
of them dont know the hidden code of the future that will be really good when the
name YHYH will be present.

439 Transformation
Tikkun #21-180
The Ten Sefirot bring the Light force to Malchut to assist us and also to force
transformations on us.
The higher Light originates from the name YHVH and when it comes down through the
10 Sefirot it gets changed to ADNY. A transformation of the Light takes place on the way
down to Malchut. Therefore even when we see the name YHVH written in the Torah we
have to pronounce ADNY because this is how the Light is represented in Malchut, the
vessel.
There are many events that cause transformation of the soul and our lives. The different
holiday energies bring opportunities and help in transformation.
The laws of divorce and the special ceremonies are a process of transformation for the
soul in its spiritual growth path.
Yom Kippur is a different day. It is the only day in the year that the Light
of YHVH appears in Malchut and can be connected with a proper vessel. It is considered
as the day of Redemption. We disconnect from the material levels and join the Light in
Binah. Its a day of connection and acceptance.

Only on Yom Kippur could the high priest enter into the Holy of Holies and make a
connection with the name YHVH. This is the only day in the year that he could use the
special pronunciation of the YHVH name.
Between the OPENING of the Ark on the evening of Yom Kippur, until the Prayer of
Neilah (meaning LOCKING) on the next evening, the gates of the Supernal level of
Binah are open.
The souls of the Israelites are awakened on that day and all synagogues have full
capacity. Even if a person is far from faith, on this day, the Light of Binah touches
everyone and they transform themselves to be righteous because:

Gods door is open and accepts repentance.

440 Please Open The East Gate

Tikkun #21-181
Ezekiel 44:2 ; ,
,
- -
,
And YHVH said to me: This gate shall be shut, it shall not be opened, neither shall any
man enter in by it, for YHVH, the God of Israel, has entered in by it; therefore it shall be
shut.
Ezekiel 46:1
; , , ,-
, .
Thus said YHVH: The gate of the inner court that is looked toward the East shall be
shut the six working days; but on the Sabbath day it shall be opened, and in the day of
the new moon it shall be opened.
The structure of the Holy Tabernacle and the Holy Temple in later time was built to
represent the whole spiritual system. Everything had a perfect reason to be there and to
reveal the Light in the world.

YHVH explicitly said to Ezekiel that the East gate is dedicated to His connection
The Archangel Metatron (3.14 = 314) is the one that is at the gate between the
Upper Three Sefirot and the Lower seven. He helps us draw the Circular Light from
Above to the darkness of the middle point, Malchut, during the six days.
On Shabbat, which is the seventh day, the Upper gate is opened and the Light of Binah
shines through to connect the Shechinah with Zeir Anpin.
The highest connection to Binah is on Yom Kippur, which is on the 10th day of the
seventh month.
During the six days, negativity can get attached to our spiritual connection but not on
Shabbat. The Light of Binah burns the negativity and it is the best day that a couple can
choose for unification and drawing blessings.
Psalms 116:13

-.

I will lift up the cup of salvation, and call upon the name of YHVH.
The cup represents the vessel that is filled with blessings on the seventh day where the
connection to YHVH is at the level of Binah.

441 What Is That That God Wants?

Tikkun #21-182
That, in Hebrew is . The word reveals the depth of its meaning.
The letter is the seventh letter of the Alef Bet. It is constructed from a letter Vav and a
small crown to represent the Shechinah and Malchut, which means Kingdom.
The next two letters are and , which are the first and the last letters of the Alef Bet.
They represent the creative force of Creation as the first verse of the Torah says,
, ,

In the beginning God created .

It also represents the empty vessel with the missing letters between Alef and Tav.
Psalms 27:3 , , - : - , -
Though a host should encamp against me, my heart shall not fear; though war should
rise up against me, even then will I be confident.
King David, who is the aspect of Malchut, expresses his trust in the connection to the
Shechinah to bring the Light to his life when he needed it the most.
Leviticus 16:3 - ,
With that ( )Aaron will enter the Holy.
When Aaron went into the Holy of Holies on Yom Kippur he was escorted with the
Shechinah to make the complete connection to draw the Light for the whole world.
Deuteronomy 4:44
,
-
, ,.
And this ( )is the Torah which Moses set before the children of Israel.
Before reading the Torah on Shabbat, we open and elevate it to connect to Zeir Anpin.
When the Torah is up we sing this verse that begins with , which is the main
connection between us and the Torah. The letter Vav represents Zeir Anpin and is for
the Shechinah and the vessel.
The Torah has 599,592 letters (this is calculated when we count all elements of the
letter. For example Alef is constructed from Yod, Vav and Yod and is counted as 3) and
with the word that has numerical value of 408, it completes the Torah to 600,000.
This creates a unification of Zeir Anpin and the Shechinah on the seventh day.
Jeremiah 9:22 :

,
, -
- , -.
But only in that ( )the one that is looking for the glory will be glorified, understand
and know me, that I am YHVH who exercise mercy, justice, and righteousness in the
earth; for in these things I delight, said YHVH.

Jeremiah brings the words of God to let us know that only with a connection to the
Shechinah can we achieve higher level and unity with the Light (Know Him). Mercy,
Justice and Righteousness that are the attributes of Zeir Anpin can be part of our lives in
Malchut (in the earth).
Lamentations 3:21 - , -

This I recall to my mind, therefore have I hope.
The deep meaning of this verse (from the point of the Light) is as follows: ( the
Shechinah), I will bring back to my heart, which is 42 = , the Light of Creation that
existed before the separation of the Light and the vessel. I am yearning to set again the
foundation for the complete unification.

442 That Is The Way Of Rabbi Shimon

Tikkun #21-183
Leviticus 26:44 : , - - , --
,
And yet for all that (, the Shechinah), when they are in the land of their enemies, I
will not reject them, neither will I abhor them, to destroy them utterly, and to break My
covenant with them; for I am YHVH, their God.
The next verse , -
: ,

But I will for their sakes remember the covenant of their ancestors, whom I brought
forth out of the land of Egypt in the sight of the nations, that I might be their God: I
am YHVH.
The two verses above tell us that the connection to the Shechinah is our life line for the
Light. It is what connects us to the covenant and the Final Redemption.
As long as we are connected to the Shechinah we are never lost even if we find ourselves
in exile or fighting the negativity.

In the previous Tikkunei Zohar, Rabbi Shimon quoted,

Psalms 27:3 , , - : - , -
Rabbi Shimon used this verse to teach us how to protect ourselves from negativity. It
also builds certainty when we do our connection to draw Light to the Shechinah.

443 The Pillar Of Kabbalah

Rabbi Shimon explains the cantillation of Zarka, Makaf Shofar, Holech and Segolta.
The cantillation of Zarka, which means throwing or injection, is when we elevate our
words with the Shechinah to connect Malchut to Binah, which is the aspect of the
Shofar.
This process brings about the Segolta, which are the three dots that represent the Three
columns system.
Here Moses (Raaya Mehemnah), who visits Rabbi Shimon many times to support his
study of the spiritual system, tells Rabbi Shimon that he is the aspect of the precious
stone that is in the crown of Keter.
With his words, Rabbi Shimon connects Malchut to Binah and brings the Three columns
as one. He uses the letter Vav, which is Zeir Anpin, to go up to Binah and bring life to
the world.
That precious stone is the aspect of the letter Yod, which is Keter and the seed and
foundation of this world.
Genesis 28:22
,-

; , -
, .

And this stone, which I have set up for a pillar, shall be Gods house; and of all that you
shall give me I will surely give the tenth unto you.
After leaving his parents house, seeking his future wife, Jacob came to a special place.
He fell asleep and had the famous dream about angels going up and down on a ladder.

He knew that this is about this special place that had a connection between Upper and
lower. This is the place of the future temple. That place was the Temple Mount in
Jerusalem.
The stone in this verse is reference to the name YHVH with connection to the
Shechinah. Jacob acts as a Kabbalist and establishes a connection to draw the Light. He
did it by placing a pillar, with a numerical value of 137, like the word .
Because Jacob understood the connection to the ten Sefirot, he confirmed to God that
his work in Malchut will be in revealing the Supernal Light. In his declaration to give the
tenth he let go of the Malchut part from every Light he would earn. By doing that he
removed the element of death and brought in the energy of life from the 9 Sefirot above.
Daniel 2:35 - , -
And the stone that smite the image became a great mountain, and filled the whole
earth.
Daniel references the stone to the name YHVH that removed the negativity and filled up
the whole earth with great Light.

444 Begin With The End In Mind

Tikkun #21-185
Proverbs 3:19 , -
YHVH by wisdom (Chokmah) founded the earth; by understanding (Binah) established
the heavens.
The letter Yod of the name YHVH is the connection to the level of Chokmah that created
the foundation of this world. It is the cornerstone and the building block of the whole
existence. It represents the thought and the actual force of Creation.
Isaiah 46:10 - , ; -


,
Declaring the end from the beginning, and from ancient times things that are not yet
done; saying: My counsel shall stand, and all that I want I will make.

Gods plans already include the end and whatever has not happened yet, will come to be.
It is so because the Creative Force always has the ten Sefirot process in its thoughts.
From Keter, which is the Original Thought, the Light goes to Chokmah, is received by
Binah and is pushed down to the six Sefirot of Zeir Anpin to be revealed and manifested
in Malchut.
God has one big plan for this world and it is coded in the Torah. If someone thinks
that God changed his mind about the spiritual system then he is totally wrong.
If God changes his plan then the whole existence will change. No one, delusional or with
a clear mind, can say that God made changes and now the world should follow the
system differently. It goes against the natural process of existence. If you say
that God created the world and now lets another God control it, then it can never be true
because the whole world is held in existence by the thought of the Creator. If He lets go
of His Thought to sustain the world then all existence will go into nothing. It is hard to
imagine it, but it is exactly so.
But do not worry, God created the world with an exact plan and all will happen as He
encrypted in the Torah and was revealed by the prophets.
There is one God, one act of creation and one spiritual system. We all should be ONE
with it as ONE. Then we will merit feeling, seeing and being with the ONE.
The practical lesson of the above two verses is that, to build something with strong hold
in Malchut, we must begin with the end in mind because it is the way of God.
One would ask How do you know this to be true? Others may have
different theories?
(A theory is an explanation that is based on facts and accepted concepts.)
My answer is Be a spiritual scientist! Ask the hard questions. Let none of your
spiritual teachers sell you their theories without substantial explanation. If you want
to see the Light, dont follow a person that says I see it. Ask him for the knowledge to

open your eyes. When you see the Light with your own mind/eyes, you would feel the
elevation and the increase in your ability to see the Light in everything. It is better
than following someone as a blind man.
So dont stay blind. Ask the questions.

445 Where Angels Roam

Tikkun #21-186
When Rabbi Shimon studied, many souls came to his place including Moses who is
known in the Zohar as Raaya Meheimnah (the Faithful Shepherd). He often comes to
support and reveal new secrets.
The people and souls that were part of this discussion in the Zohar arose and praised
Moses for the revelation that he brought (in Tikkunei Zohar #444).
Moses can connect to the highest place in Keter where the angels are in the presence of
the Light and say the praise (Ezekiel 3:12) ,-

Blessed be the glory of YHVH from His place.

446 How To Kill Your Goliath

Tikkun #21-187
(Continued from Daily Zohar #445).
The letter Yod is the stone that the Zohar discusses here. When we throw it up and far
with the meditation process, we elevate our connection to higher levels.
When Moses made the connection with the Yod, all the Upper levels were affected and
submitted to him.
All the participants of this study assembly fell down from their previous spiritual state.
They said If this is what you can do with the small stone, (which is the Yod), how
awesome is your power when you use the sword.

Psalms 149:6 ; ,
The high praises of God in their mouth, and a two-edged sword in their hand.
The Sword is the prayer of Shema Yisrael that is considered as the whole YHVH name.
The Yod is the tip point of the sword that penetrates through all levels, the Vav is the
body of the sword and the two Heh are the two sharp edges. The scabbard is the Name
AHYH and when the sword is in the Scabbard it takes the energy of both names
YAHDVNHY .
The letters and words are powerful spiritual tools. Moses killed the Egyptian using
letters . By activating the power of the letters he removed the negativity from the
Egyptian. Because he was all negativity, he died.
David, before he became a king, used three stones, which are . With that he brought
together the Three columns into one. He sank the Yod into the Goliath head and
disconnected him from all spiritual energies. Goliath dropped to the ground instantly.
David took the physical sword of the giant and completed the work by severing the head
from his body.
When we win at the spiritual level, then we can have better control over the physical
realm.

447 Moses Will Sing With Us

Tikkun #21-188
Exodus 15:1 ,
-


-
Then Moses and the children of Israel will sing this song unto YHVH.
The first word with the numerical value of 8 implies to the 8 letters of the Upper and
lower name , that Moses will use with his song at the Final Redemption.
Isaiah 58:9
,
:
Then shall you call, and YHVH will answer; you shall cry, and He will say: Here I am.

When Moses uses the connection with the aspect of , YHVH will answer. No one
could stand against the power behind the prayer of Shema Yisrael, which is called Sword
. It contains 248 words, which is the same as the numerical value of . The
additional Vav represents the body of the Sword and the power of the six words:
, :
,
Hear, O Israel: YHVH our God, YHVH is one.
The Zohar calls on Moses to support Rabbi Shimon in his battle against negativity. They
also ask Rabbi Shimon to hasten his actions and rise up to show his strength as he is the
only one in Malchut who, with his words, can shake and move heavens to bring
protection to us below.
On the next Tikkunei Zohar is What is the meaning of shaking heavens?

448 Matter And Anti-Matter

Tikkun #21-189
Rabbi Shimon here explains the original forces of Creation. The line that brings the
Light from the Endless forms around a point, which is Yod, from which the Three
columns came out. That line is the Bet of . It has a Dagesh inside, which is the
point of origin for the Three columns that have a Yod at the top of each of them.
The letter Bet is numerically 2, then each Yod of the three columns has numerical value
of 10 and all together it makes 32.
32 represents the whole Torah and the 32 times the name ELOHIM appears in the story
of Creation. The dot inside the Bet is 10 for the 10 sayings/vibrations of And ELOHIM
said . Adding the 32 we come to 42, which is the complete force that created heaven
and earth and all that are included within them.
The Light from the Endless is stretched into the line to the middle point. It protects the
Yod, which is the Thought of Creation with the Bet. It also creates a protective barrier to
separate matter and anti-matter so the energy could be captured in constant vibration
patterns that we call matter.

Rabbi Shimon knew how to take the three Yods and connect to the original Yod in order
to shake the worlds and control Malchut.

449 How To Shake And Move Heavens

And Earth?
The word shaking is from the root of , which means movement and vibration. Its
numerical value is 77. When we exchange the letter positions we get , which means
power and force.
The power of God, which is infinite, is revealed in this world in a limited form when the
Light creates vibrations (the word of God) to form patterns of energy and matter, which
are the same (E=MC2).
Psalms 29:
-
, ; ,
YHVH will give strength unto His people; YHVH will bless his people with peace.
The Torah is considered and was given to us as a force to support our souls and lives.
Like , the word for Luck, is also numerically 77. Kabbalah explains that luck comes
from the higher level of Keter.
Ecclesiastes 1:9
, -;
, - , , -
That which has been is that which shall be, and that which has been done is that which
shall be done; and there is nothing new under the sun.
For some this is a true and depressing fact of life. People have the illusion of control over
their lives while the only control they have is over their perception and relation to the
world around them.
Their life is already planned for them and that is what the above verse means.
To be able to make changes in this world we have to think about others. In order to do
so we need to make a connection to the Endless. This is where everything exists in pure

potential and can be transformed into actions below. The Endless is pure and a simple
Light in a resting state. There is no limitation, separation or differences in the Endless.
The 10 Sefirot and the Tree of Life is the process that restricts the Endless Light into a
physical form. This process creates different vibrations that evolve from a creative
thought at Keter all the way down to Malchut.
For us, as the physical residents of this world and as created beings, we are very limited
in our ability to make changes because we are already part of the program.
The Zohar teaches us that if we go from Under the Sun to Above the sun we can
connect to the source of all and be able to make new. The sun is the aspect of Zeir
Anpin and the system of this world. Above Zeir Anpin is the Upper three Sefirot of
Keter, Chokmah and Binah.
Continued on the next Tikkunei Zohar How to go above the sun?

450 How To Go Above The Sun?

Tikkun #21-190
With our consciousness we climb to the higher levels using the sacred text as a ladder.
Then we draw from that Light and dress it for our desires, which is our vessel.
Dressing the Light is the process of transforming it from an undifferentiated state to
something that we can put in some kind of a shape and give it a name.
An electronic engineer takes electricity and through a process of assembling different
components it dresses or shapes the electricity to be expressed as many different
devices. It could be a flashlight, a phone or a sophisticated computer. Without the
energy, the device is a dead element. (Almost because the individual components have
their own life and identity embedded by their specific creator all the way down to the
basic elements in nature (see the periodic table) that is our basic building component
that has the energy of the Endless in them and that is why we cannot change or add to
them.)

Our connections create patterns and vibrations on the spiritual levels, which we can turn
into a creative force to form and manifest as we desire. Because we are created beings
we can easily do for others than for ourselves.
Rabbi Shimon, with his consciousness and the Hebrew words, had the ability to connect
to Keter and the Endless to make changes in this world and form new patterns of
energy.
He had control over the Angel of Death and could bring dead people back to life. He was
able to change the direction of the flow of a river and bring rain at will. He could have
lived forever but was asked by the Creator not to interfere with the main program
Under the sun.
The process of making changes to the program under the sun is called shaking or
moving heavens and earth because it affects all levels of the ten Sefirot.

451 The 22 Rulers At The End Of Time

Tikkun #21-191
Malchut, which is the place where the Light is revealed, is called a stone. We already
learned that the meaning of stone is a letter. The Torah that is represented by the two
tablets given on Mount Sinai is described as Tablets of Stones.
The letters and words are the building blocks of Malchut. They are the tools to reveal the
Light. The spoken word of God created the world and the Hebrew letters represent that
force.
Deuteronomy 25:15 , , ,
- ,
-

-
A complete stone and justice you shall have; a perfect and just measure shall you have;
that your days may be long upon the land which YHVH your God is giving you.
With the words complete stone the Torah directs us to use words that reveal the
Light in complete form in this world. It comes when we speak from the heart and with

full consciousness to everything that comes out of our mouth. This way we can connect
to the seven Sefirot and the Tree of Life.
And justice is the aspect of the Central column. We must be with Truth and have
our heart and mind behind every word that we say, otherwise the stone is not
complete and cannot be used for building purposes. The Light that comes to the vessel
is corrupted and negativity gets a hold on it.
When we follow this rule, the Torah promises us long days on earth, which means more
Light and ability to do more.
The Hebrew words are built around a root of 3 letters which is the aspect of the Upper
three Sefirot: Keter, Chokmah and Binah and the Three columns. There are 7 forms to
express a verb in Hebrew and they are called , Buildings.
The power of the Hebrew will be revealed fully at the time of Redemption.
Zephania 3:9 ,

, , -
-.
For then will I turn to the peoples a pure language that they may all call upon the name
of YHVH, to serve Him with one consent.
'Language' in Hebrew is and it has the same numerical value as , Shechinah. It
also means lip and 'borderline'. The language is at the border of the spiritual system
and a bridge to the physical. A thought, which is pure spiritual form, must exist before
any word can come out of our mouth. To utter a word, the lip and the whole mouth
system go into motion and vibrate the thought and manifest it as the first step of
creation in Malchut.
The proper words channel Light to the Shechinah and connect Upper and lower levels to
create circuits of Light and sustain the worlds.
Without the vibration of the Hebrew language in the world, it will cease to exist.
It is said very clear in the Bible and the Zohar emphasises that, at the Final Redemption,
the whole world will use Hebrew and connect as one to YHVH.

Psalms 103:19 -
- -, - -
, ; ,

YHVH has established His throne in the heavens; and His Kingdom rules over all.
Malchut, which is the expression of the 22 letters , will rule at the end.

452 Work And Keep The Garden

Tikkun #21-192
Genesis 2:15
, -; - ,
And YHVH God took the man, and put him into the garden of Eden to work it and to
keep it.
God put the man he created into the Garden of Eden to work it and to keep it. This
happened before God gave Adam and Eve the rules about the trees in the garden. Man
was created to work the Garden.
The Garden is in Hebrew and is the aspect of the Torah and its teaching of the
spiritual system.
A person whose all words and actions are with complete connection to the Light fulfills
the mission of work in the Garden, and connects to the Tree of Life. He then merits a
high state of mind where he has no fear or worries about past or future.

453 Words Of Light

Tikkun #21-194
The Tefilin of the head is held with a strap that is made from one long piece. It
surrounds the head as a crown to connect to the Circular Light of the top levels. Then,
the two edges of the strap are stretched down in straight lines from the right and the left
side of the body.
The Tefilin helps us tap into Higher Light and draw it down.

When Rabbi Shimon used words he connected to the Circular Light, which is at the level
of Keter.
Each word he uttered was righteous and within it was the Light of Shabbat and holidays
and like Tefilin it was binding the Upper and the lower levels together. The power of the
Tefilin comes from the prayer of the Shema Israel that is inside its houses.

454 Gods Armory

Tikkun #21-195
The 22 letters in the Torah are written in a special way. There are three groups:

7 letters, with three tags on top of each letter. The seven letters are the aspect of
the World of Correction and the secret of the seven dead Edomite Kings that were part
of the process of creating the world. With three tags on each letter we have 21 tags that
connect us to the Higher name .
There are 21 occurrences of the name YHVH in the head Tefilin and 21 in the hand
Tefilin. Together we have 42 for the 42 letter names.
6 letters, with one tag on top. The meaning that comes from these letters is The
Strength of the Living Creature. The word Upkeep appears in the Bible with
reference to the structure of the Holy Temple.
9 Letters, , without any tag. The meaning is The Work of the Author (scribe)
The sages tell us that when Moses went up the mountain to see God he found Him
adding the tags to the letters of the Torah.
The individual tag is in the shape of he letter Zayin , which is a short line or a dot at the
top, which is Yod and a thin line drawn down, which is Vav.

The meaning of the letter name, Zayin is Armament or To Arm. Moses saw God
arming the letters in the Torah with His Light Force.
The Zayin is constructed from the two male letters of the YHVH name, Yod and Vav.
The Torah scroll is made out of parchment, which is on the level of Binah. The black ink
and the letters are the level of Malchut. The 7 special letters with the three tags each
bring the aspect of the concealed Keter. They also represent the 7 groups of letters
(lines) of the 42 letters name, known as the Ana BKoach. The latter inject the creative
force into the Torah letters.
When we read the Torah on Shabbat we open the Armory to dress with armor
designed by God.

455 Is It A Lion Or A Dog For You?

Tikkun #21-196
Our prayers are made to make a connection to the Upper levels and draw spiritual
energy to sustain, protect and guide us. The Light we receive, if at all, is determined by
the purpose and quality of it.
When the connection is impure, the prayer does not go up. The Torah tells us to throw
this prayer to the dog (singular form), which is the Other Side. The dog waits for our free
gifts.
Exodus 22:30
.

; ,-
,
And you shall be holy men unto Me; therefore you shall not eat any flesh that is torn of
beasts in the field; you shall cast it to the dog.
When the priests in the Holy Temple brought the sacrifices from the people to the altar,
they could tell if they were accepted when they saw the spiritual shape above the altar. If
the shape formed like a lion then the offer was accepted and the Light came down. The
lion represents the Archangel Michael and the aspect of Chessed. If the offering was
rejected, a dog shape would appear.

Psalms 22:21 , -;
.
Deliver my soul (Nefesh) from the sword; my soul origin (Yechida) from the a dog.
King David in Psalms prays and asks YHVH for protection of his lower, Nefesh, and
higher, Yechida, levels of his soul. The level of Nefesh, which is the physical existence
and Malchut level, can be harmed by a sword. The higher level of the soul can be harmed
when the hand of the dog grabs his spiritual connection.
Our prayers and meditations should be with high consciousness. We should ask to be
like the Light, share and do for others with unconditional love. This will pave the way for
our prayers to go up, get accepted and bring down Chessed.
If you see dogs in a dream it means that there are people looking at your bad deeds
and/or thinking bad about you. If they bark, then they are talking with others about
what they see or think about you.
The type and size of the dog will tell how serious the issue is.

456 Who Bring Forth Bread Out Of The

Heavens
Tikkun #21-197

The morning prayer is for connecting to Chessed and the prayer of the afternoon is for
Left column, Gevurah. The sacrifices in the Holy Temple were ox, sheep or goat.
The Ox is the aspect of the Left column and comes down to receive the afternoon prayer.
Psalms 104:14 -, ; ,
, ,
Who grow hay for the cattle, and grass for the work of man; to bring forth bread out of
the earth.
The hay in this verse is the wheat grass after its been cut off the ground and the grains
removed from it.
The name for grass is , and the Zohar refers to the word as , for , which
are the 72 names.

God told Adam in Genesis 3:19 , , In the sweat of your face you shall
eat bread. This is the reference to the work in this life to earn the Light.
The Zohar says that the grass is the dress for the wheat that we use for bread. In the
same way the 72 names are the dress for the Upper Light in Malchut.
Psalms 78:25 ; , .
Man did eat the bread of the mighty; He sent them provisions to the full.
When we reach the level of getting the Light from every work that we do then we can
enjoy the Bread of the Mighty. This is the spiritual food of the angels and
also the aspect of spiritual bread that we get from the Torah.
The Manna that came down from heavens in the wilderness was a manifestation of the
Bread of Mighty in the level of Malchut.
The Rema, a great Kabbalist, tells us that the Israelites blessed the Manna as who
bring forth bread out of the heavens and not as we do the blessings on regular bread to
bring forth bread out of the earth.
May we all merit the day when we can use the blessings of who bring forth bread out
of the heavens.

457 Dont Miss Out On Your Freedom

Tikkun #21-198
The subject of sacrifices and prayers continues from the previous Tikkunei Zohar
commentary. The sacrifices that were done in the Holy Temple are now replaced by our
prayers so when we discuss the sacrifices it is directly related to our prayers.
Jeremiah 1:1
- , : ,
Then YHVH said unto me: Out of the north the evil shall break forth upon all the
inhabitants of the land.

The process of slaughtering the animal sacrifices in the Holy Temple was always done
on the north side, which is the aspect of Left column and Gevurah that represents the
desire of the vessel.
Proverbs 25:21
, - ; , -
If your enemy be hungry, give him bread to eat, and if he be thirsty, give him water to
drink.
The other side is our enemy. They are always there to grab the Light from us.
The Torah guides us on how to decrease the negativity around us by giving them
something from our Light in order to let them leave us and have our sacrifices/prayers
accepted Above.
Remember the common saying, Throw a bone to the dog so he will let you have the
meat.
It is important to remember that the Other Side is a part of us. It is the consciousness of
the body with the desire for the self. It wants to have more physical pleasures and grow
on the material level.
To be spiritually stable we should learn to balance the desire for the self with the desire
to connect to the Light with purity of actions.
When we feel that the dog bites our leg, we should give him a bone in order for him to
leave our soul free.
Being busy with the material part of this world locks our soul in the prison of the Other
Side. Before enjoying the pleasures of this world we should keep the connection of our
soul to its spiritual source. Use the Zohar and the sacred text on a regular basis to have a
free soul.
It doesnt matter whether you read and study from these pages or from your Zohar
books. Dont miss your daily Zohar study.

458 When A Prayer Is An Abomination

Tikkun #21-199
Leviticus 5:7 : ,- -
- , -

,
And if this means suffice not for a lamb, then he shall bring his forfeit for that wherein
he has sinned, two turtle-doves, or two young pigeons, unto YHVH: one for a sinoffering, and the other for a burnt-offering.
Another type of sacrifice is from the bird family. The evening prayer is from the aspect
of the Eagle, from the Supernal Chariot and Central column, Tiferet of the Tree of Life.
If the prayer is not accepted, it goes to the Hawk, which is from the impure system.
Leviticus 1:2
-
When any man of you brings a sacrifice to YHVH.
When a man brings his sacrifices, the thought process and consciousness is part of the
sacrifices.
The Zohar quotes Proverbs 28:9 ,
,
He that turn away his ear from hearing the Torah, even his prayer is an abomination.
It is stated very clearly in Proverbs and the Zohar adds that the Torah connects to all
parts of the body and soul of the person. (More on that in the next Tikkunei Zohar).
Spiritual connection is not just about being a nice person with a psychologist or a life
coach as a guide. It is about connecting to the sacred text, which is the source of our
spiritual energies.
The Zohar does it all the time when they bring quotes from the Bible. The Tikkunei
Zohar follows this system and brings the actual verses in the original Hebrew to allow a
better spiritual connection.
Kabbalah means To receive, which is the method of receiving of the spiritual energies
in the level of Malchut. To achieve a higher level of spiritual elevation, we must use the

Hebrew letters of the sacred text. There are many nice languages but Hebrew is the only
one with the ability to connect us to the Tree of Life.

459 Why And What To Worship?

Tikkun #21-200
The sacrifices, which are the prayers of the morning, afternoon and night, are the aspect
of the Three columns, the Holy Creatures of the Throne, and the most vital body parts.
The three prayers are our opportunity to connect to the Light and bring our sense of self
to the slaughter. In the Holy Temple it was done by the High Priest to cleanse any
impurity from us. When we pray we nullify our self by acknowledging the power of the
Light over us.
This is commonly called worship but the actual spiritual process that is going on is
breaking the barriers or as it is called in Kabbalah, curtains between us and the Light.
Only then, we are able to draw Light from the pure system of the Tree of Life.
Morning Right Chessed Lion Brain
Afternoon Left Gevurah Ox Heart
Night Central Tiferet Eagle Lungs
The pure body organs are located above the chest diaphragm.
When the connection is for selfish desires, the connection is to the impure system,
which brings pain and judgment on the person. The affected body organs are located
below the diaphragm and are responsible for the blood system.
Morning Right Dog Spleen
Afternoon Left Donkey Bile
Night Central Hawk Liver
The Brain is the aspect of the world of Atzilut, Emanation, that governs the whole
system. Before we start any prayer we should set our consciousness to the highest
altruistic level. With proper preparation, we could connect and enjoy the Light of the
pure system.

One line summary: If you dont pray for others you cant have Light for yourself.

460 And The Bones Came Together, Bone

To Its Bone
Tikkun #21-201

Ezekiel 37:6 - ,
, -
There was a noise, and behold a commotion, and the bones came together, bone to its
bone.
Bone is , which means strength and power. The bones hold the body and give it
strength, the soul gives it the power to move.
When we make the sacrifices that are the prayers for others, the essence of the Light
comes down and unifies our Three columns in the body on the spiritual level.
The brain gets the blessings, the heart receives the holiness and the lungs get the
unification.
The lungs unify the Right and the Left side of the body as one that represents the Central
column. It connects the Fire and Water together with the Air, ,- , which
represents the Light that comes to connect with the blood system and the soul level of
Nefesh in the body.

461 The Blessing Of All Blessings

Tikkun #21-202

After the initiation of the Tabernacle, God gave Moses a tool to pass to Aaron and his
sons, the priests.
This tool is three verses in Numbers 6:24, 25, 26.
Right column Brain (Head) Hear
Left column Heart See
Central column Lungs Smell

They draw the Light from the Three columns to Malchut.

These blessings are done by Kohanim only in public just before the end of the standing
prayer with the 18 blessings. After the prayer takes us through the five levels from
Chessed to Hod, the vessel is formed with the blessing of appreciation.

This blessing is done individually after the 18 blessings of the morning.
At the end of meditation for others we can recite/scan these blessings. When doing so,
have Aaron the Kohen in your consciousness to support your meditation and draw Light
with the original channel for this blessing.
You can add this at the end of any meditation for others. It is especially strong to
support meditation for healing:
24. "May the Lord bless you and watch over you.

.:
25. May the Lord cause His countenance to shine to you and favor you.
.:
26. May the Lord raise His countenance toward you and grant you peace.


.:

462 Its Due Time For Dew

Tikkun #21-203
The act of speaking is at the level of Malchut. It is the aspect of the Three columns
because it unifies the Thought from the brain, the Energy from the heart and the Light
force from the lungs.

The Thought comes from the two main parts of the brain. When we speak, we create
angels that represent the unification of Chokmah and Binah, which is YH .
This creates a channel, which is the letter Vav, Zeir Anpin, to bring down Light to
Malchut. The whole process creates Dew, in Hebrew , numerical value 39. It
represents the three letters YHV of the name, which are Chokmah, Binah and Zeir
Anpin. YHV, --.
In the Final Redemption the words of God will activate the energies of the name to
create the Dew to come down on Malchut. We will then experience the Resurrection of
the Dead.
Until then we should use our words with responsibility knowing that each word we utter
creates an angel that could help us in this world.
********************* End of Tikkun 21 ********************

463 Concealed And Revealed

Tikkun #22-1
Genesis 1:1 ,
.
, ,
In the beginning God created the heaven and the earth.
The Creator, Blessed Be He, started the creation of the world by defining two types of
systems. The Concealed, which is the heavens, and the Revealed, which is the earth.
It is coded in the word In the beginning . The is the two heads that come from
, which is the source of Light for the world. It is the beginning that represents the
Thought of the Creator where there is no separation or difference in the Light.
The first letter of the Torah and the Story of Creation , represents the duality and the
paradox of this world. Everything comes from one and undifferentiated state of Light
and consciousness to form two systems, opposite to each other. Heaven and earth, Light
and darkness, soul and body. and . (The Alef begins with a concealed dot above it).

Deuteronomy 29:28 ; ,
The concealed belongs to YHVH and the revealed (VH) belongs to us and our children.
This secret of the hidden unity is in the Tetragrammaton, which is the code name for the
system that rules the world that is created for us. The numerical value is 26, which is
split to two aspects, the concealed YH and the revealed VH.
26 = 13 + 13.
13 = One = .
26 = = 2 = +
The code for merging the two systems into one is in Zechariah 14:9:

,
On that day YHVH will be ONE and his name ONE.

464 Are You Dressed Properly For Your

Title?
Tikkun #22-2

The letter of , In the beginning, brings the two aspects of the highest level of
Keter with the name , and to the lowest level of Malchut with .
The Creators force from the Endless is concealed or housed in the first letter of
the Torah, , spelled out as , meaning House, which is the complete Light of Creation.
The numerical value of the names is 86 = 65 + 21 , which is the same as ELOKIM,
, the force of Creation. 86 is also numerical value of the word , which means
Title.
There is only one source of Light but each name is a different dress of this Light.

465 Calling The Angels

Tikkun #22-3

In this section of the Zohar we read how Rabbi Shimon shook the Upper levels with his
words and forced all of them to come down to Malchut.
Upon his call, the Tree of Life vibrated, meaning generated the energy that went down to
Malchut.
Rabbi Shimon declared that his request is neither for him nor for his father and mother
but for the Holy Shechinah.
Instantly, all the armies of angels transformed themselves from a resting state in
the Tree of Life to a flow of energy revealed in the Malchut through the sacred letters.
We should appreciate the work of Rabbi Shimon to draw the Light from the Supernal
levels to the Zohar. Tikkunei Zohar connection puts us next to Rabbi Shimon and his
work.

466 Flames Of Fire

Tikkun #22-4
(Continued from TZ 465).
Elijah appears before the angels come down to prepare their place in Malchut. Elijah
never died and he has the ability to move between worlds. Here he came to make an
easy bridge for the angels to establish their connection to the words of Rabbi Shimon,
which is the Zohar.
Elijah praises Rabbi Shimon for the power of his words and parallels it to the Mount
Sinai event when the Torah was revealed to the people.
He quoted Exodus 19:18,
- ,
,
; ,
,

Now mount Sinai was altogether on smoke, because YHVH descended upon it in fire;
and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked
greatly.
He said when you speak words of Torah, the levels above and below are shaken.
(See Tikkunei Zohar # 449). Because you have the letter Yod present in your brain, The
Heh of Binah is in your heart, the Vav is in your mouth, and from it the people see the
voices (Exodus 20:14).
Like the verse Psalms 29:7 say, -
The voice of YHVH hewed out flames of fire.
Elijah connected Rabbi Shimon to the whole Upper system of YHV. He could draw every
spiritual force that he wanted to Malchut. This is the power of Rabbi Shimon that
radiates from the Zohar.
The mouth is the aspect of Malchut, where every thought begins to manifest.
Words include all 4 elements of Fire, Air, Water and Earth. To find this out do a little
experiment. Say a few words against your hand and feel the vapor coming out. It is a hot
(Fire), moist (Water) air (Air) . If you speak against a cold glass you can see how your
words turn into water. Take this water and boil it and you have energy and solids in a
form of stones (Earth). You may need to talk a lot to build a house for your family but
you can understand that the seed level of all manifestation is in your mouth.

467 Staying Alive

Tikkun #22-5
The heart is a part of the system that produces our spoken words. It is located between
the wings of the lungs and is the source of fire that vibrates in the lungs and the vapor
comes out as words.
The two chambers of the heart are the aspect of the two letters , H of the YHVH. The
Vav is the sound of the words and the Yod is the essence of the words.

Psalms 33:6 - , ; ,
By the word of YHVH were the heavens made; and all the host of them by the breath of
His mouth.
Yod is numerically 10 and in it is the secret of , the Ten Utterances
(Commandments) that came from the mouth of God.
The mouth is the Malchut of the head, which is the Keter of the body. Because of the
relation between the heart, lungs and mouth in the head, the words we speak unify the
body, which is the aspect of the 7 Sefirot and the Head, the Upper 3 Sefirot.
From the Mishna (Oral Torah) 3:8
( , ),
A person says nothing until his mouth and his heart are equals.
When we utter words, they should resonate with the spirit of the Torah, which is the
Heart , of the Israelite soul. There is no true manifestation when the words are not
connected to the source of Light and Truth that comes from the Torah.
The common explanation of this saying is that a person should speak and be true to his
heart. BUT an evil heart and words can also manifest from the impure system.
The Zohar relates the two sides of heart and mouth in equality to the First
Commandment I am YHVH your God You shall have no other gods before me... The
two expressions are one commandment and is the aspect of the two groups of precepts,
Do and You shall not do
The Zohar adds that the first two utterances, which are the roots of all the rest, came out
as 70 voices for the 70 nations. With that God killed Esau and Ishmael, the fathers of
the 70 nations that didnt want to accept the Torah.
The Torah is the connection to the Tree of Life and rejecting it puts a person into a
terminal state, which is discounted from the Final Redemption and the Resurrection of
the Dead.

The Children of Israel who have the Torah words in their heart and mouth are
connected to the Tree of Life and it is said in Deuteronomy 4:4,
, , , ,.
But you that did cleave unto YHVH your God are alive every one of you this day (=
The Final Redemption).

468 Looking For A Savior?

Tikkun #22-6
The Torah is considered to be one name of the Holy One Blessed Be He. This statement
is true because every letter in the Torah represents a Divine force and spark of an
Israelite soul.
When the Torah tells the story of the 10 commandments, it is said in Exodus 20:1,
- ,
And God (Elokim, the aspect of Judgment) spoke all these words, saying
The first commandment says Exodus 20:1

,
I am your God (YHVH) who brought you.
This is to teach us that even though the first commandment presents the name of
God, YHVH, that is the aspect of Mercy, the whole 10 commandments are delivered with
the name of Judgment, ELOKIM.
The Zohar teaches us that the different Names of God have different aspects but have
one common root. The Ten Commandments which are the aspect of the ten Sefirot and
the Tree of Life are our connection to the system. The name YHVH is the aspect of
mercy and the only one in the ten Commandments. Following the strict rules of the
system keeps us inside the system and the protection of the Light.
Exodus 3:15
, ,
- - ,
-
, - ;

And God (ELOKIM) said moreover unto Moses: You shall say unto the children of
Israel: YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and
the God of Jacob, has sent me to you; this is My name for ever, and this is My memorial
unto all generations.
The message came from the name ELOKIM (Judgment) but the Israelites connected to
the name of Mercy, YHVH.
Isaiah 43:7
- , : ,

.
Every one that is called by My name (YHVH), and whom I have created (world of
Creation) for My glory (Torah), I have formed (world of Formation) him, yea, I have
made (world of Action) him.
The whole creation depended upon the protection of the name YHVH that governs all
worlds. Isaiah brings the promise of YHVH to protect the people that are inside the
system.
Isaiah 43:11

, ; ,
I am, I am YHVH; and besides Me there is no savior.
The word , I am, is the first of the Ten Commandments and is repeated here twice
followed by YHVH. This is to make the connection to the Ten Commandments and the
name YHVH clear.
There is one system, one God, one savior, which is YHVH. If God were to change His
mind then he would have introduced a new System and a new Torah. Until then we
should adhere to the Zohar that reveals the secret of the Torah to us and connect us to
the system of the Tree of Life. It is our Savior.

469 Speak From Your Heart

Tikkun #22-7

The sound that comes out of the lungs is the aspect of Central column and it vibrates out
of the mouth, which is Malchut. Because the sound is revealed in Malchut, it goes up to
Binah as 70 different spiritual sounds.
When the Light is revealed in Malchut it has 70 aspects and the sound of our words is
one form of revelation of Light.
When the Light is restricted as a beam through a prism we reveal/see the inner 7 colors
of the Light (Red, Orange, Yellow, Green, Blue, Indigo, and Violet). Each Light/color has
the aspect of the 10 Sefirot. Sound also has 7 tones with 10 levels each. 7 times 10 gives
us the number 70, which is a significant number in Malchut. It was the number of years
taken from Adam after the sin, to be given to King David, who represents Malchut. He
revealed the Light through the building of the Holy Temple (he planned every thing and
his son completed the physical action). 70 was exactly the age of King David when he
passed away.
We have 70 special days in a year with an ability to connect to the Light.
52 Shabbats, 7 days of Passover, One day of Shavuot, Two days of Rosh Hashanah, one
day of Yom Kippur, 7 days of Sukkoth and additional one day of Shmini Atzeret,
when Zeir Anpin and Malchut are connected as one. It is the beginning and end of the
Malchut cycle.
The Zohar praises Rabbi Shimon for the revelation of Light coming out of his mouth. It
connects the 7 levels of the sound to the seven lower Sefirot that connect to the 7 Holy
Names (lines) of the Ana BKoach.
The 42 letters of the Ana BKoach are expressed with the voice of God in 10 sayings and
32 times the name ELOKIM is mentioned in the story of Creations.
,
Raban Gamliet, a great sage who, like Rabbi Shimon, was a student of Rabbi Akiva, used
to say A student that his inner is not like his outer cannot enter the place
of Torah studies. The meaning of this saying is that when the heart of the person and
his inner feelings are not the same as his words then he should not study because he
wont be able to connect.

A spiritual person should always speak words that come out of his heart. Only then can
he achieve higher spiritual connections and not get stuck in Malchut.

470 Can You See My Words?

Tikkun #22-8
The voice that comes from the heart has two aspects, represented by the two letters H
of the YHVH. H for Binah and H for Malchut. When the sound comes out, it is the
aspect of the letter V and Zeir Anpin.
Deuteronomy 4:12 (Moses talks about the giving of the Torah),
, :
,
And YHVH spoke unto you out of the midst of the fire; You heard the voice of words,
but you saw no form; only a voice.
Each one of the Tablets showed 5 utterances that were written with fire. They
represented Binah and Malchut and the vision of the 10 voices represented the Y and
the Level of Chokmah. The eyes are the aspect of Chokmah and when the Israelites saw
the Tablets they could see and connect to the energy that radiated from the voices at the
level of Chokmah.
The name YHVH was revealed with the Tablets
Y The 10 utterances,
H Binah for the first tablet
V Represents the sound
H Malchut for the second Tablet.
Practical use of this teaching: When we really listen to other people, we can see
their energy. Every word a person utters comes from inside his brain and heart. It
reveals who they are. If someone asks you about your diet then you can tell that he is
thinking about weight and health issues.
Pay attention to the choice of words a person uses. The more you listen, the more you
see into the person.

471 For The Bird Of The Heavens Shall

Carry The Voice
Tikkun #22-9

The two letters Heh of the YHVH name represent the two Tablets. When we add the 10
Utterances, it equals to 12. The Vav which is Zeir Anpin and the Yod which is the Light
of Chokmah reveal the 10 Sefirot of each of the 6 levels of Zeir Anpin and count as 60.
Together we have 72, which represents the 72 names that are like bridges that bring the
Light of the Torah to Malchut.
Ecclesiastes 10:20
-
,

For the bird of the heavens shall carry the voice.
The bird, , numerical value 156, represents Zeir Anpin with the 6 levels of connection
from Malchut to Binah. 6 times 26 (YHVH) = 156. Joseph is also 156 and as the chariot
of Yessod, he connected Malchut to all the levels above.

472 Vision Of 72 Faces

Tikkun #22-10

YHVH speaks through his angels. His throne is above the Holy Creatures, which are
Lion, Ox, Eagle and Man.
The first is Lion and it represents the name YHVH, the second, Ox represents
HVHY. The Eagle represents the name VHYH. Man HYHV.
Each of them includes the others so we have 12 faces.
Ezekiel 1:10 ,
- ;
- , - , ,

As for the likeness of their faces, they had the face of a man; and they four had the face
of a lion on the right side; and they four had the face of an ox on the left side; they four
had also the face of an eagle.

The 12 faces included 6 levels each and it gives the aspect of 72 revelations of
the YHVH from the Holy Throne to Malchut.

473 Connect Your Head And Body

Properly
Tikkun #22-11

Ezekiel 1:26 , , ; , - ,
-
,
, .
And above the firmament that was over their heads was the likeness of a throne, as the
appearance of a sapphire stone; and upon the likeness of the throne was a likeness as
the appearance of a man upon it above.
The face of a man likeness above the throne is the Archangel Metatron. He is included
in the 42 letters name (Ana BKoach). Each of the six letters of his name includes the six
of the whole name. With the six letters of the name itself it makes 42.
Psalms 48:10
- - ,
;
As is your name, God, so is Your praise unto the ends of the earth.
The Holy Name is expressed as 42 in the head, which is Chokmah and Binah. And 72 in
the body, which is the six Sefirot of Zeir Anpin times the 12 permutations of the YHVH.
Click here to read: How to meditate with the 42 (Ana BKoach) and 72 names.

474 What A Voice?

Tikkun #22-12

When the nation said in Exodus 24:7

We will do and listen (obey), they
made an immediate connection to the spiritual system and the name YHVH. Heaven
(listening) and Earth (doing) joined and rejoiced with the unification that occurred
when the Israelites accepted the Torah.

Psalms 96:11 ,


Let the heavens be glad, and let the earth rejoice.
The initials of the four words are YHVH.
Deuteronomy 4:36 , , - ,- ; ,-
-



Out of heaven He made you hear His voice, that He might instruct you; and upon earth
He made you to see His great fire; and you did hear His words out of the midst of the
fire.
YHVH spoke to the people on Mount Sinai from all 10 spiritual levels and the 6
directions on the physical level, which are East, South, North, Up Down and West. The
revelation of the Light was complete.

475 What Would You Name It?

Tikkun #22-13
The different Names of God represent different forces that work the system of the Tree
of Life.
Each name is a defined spiritual force and control. Above all the names there is the
Cause of all Causes, which is the Endless that has no name because it has no limits.
Here is an example but before you read it, set your mind to the understanding that the
names or the Endless have no form or shape of any kind.
To understand the relation between the Endless, which is the Cause of all Causes, and
the Names, look at a human as a whole system. Each body part can act on a different
level and affect the whole system. The brain is the aspect of the Endless. It has no
limitation and can create worlds and change realities in an instant. When we name
something, like hand, leg etc, we know that its power and ability is defined.
The building blocks of the Holy Names are the Hebrew letters and they are defined
expressions of the Light force that come from the Endless. They existed before
the YHVH system and express the power of creation that came from the Endless.

The Endless is not a name; it is just a descriptive word to describe the absolute fact that
it has no end or borders. If we give it a name other than Endless, it becomes a created
form.
The second Commandment warns us from assigning any image to what we perceive as
God. The only image we are given is what controls the system of the Tree of Life with
the name YHVH. It is an image constructed from letters and we are not allowed to read
it or pronounce it. When we look at this name we pronounce ADNY, which is a name
that represents the YHVH in Malchut.
The Light from the Endless evolves through the different names and restricts itself to fill
each vessel with the proper Light for it.
From the aspect of the Endless, the Sefirot are also vessels that receive their Light from
the levels above them.
When you give something a name, you define its essence and energies.

476 Covenant Of Fire

Tikkun #22-14
Rabbi Shimon explains that the word is , meaning Covenant of Fire. It
refers to Zeir Anpin and the Sefira of Yessod that connects and sustains Upper and lower
spiritual levels.
Jeremiah 33:25
- , - ,
Thus said YHVH: If My covenant be not with day and night, if I have not appointed the
laws of heaven and earth.
Without Yessod, the Light couldnt flow to Malchut and the system would fall into decay
and collapse.
The Torah with the laws of the spiritual system could come to be only after Yessod was
established by the actions of Joseph.

After Joseph took control over Egypt, which was the aspect of Malchut, he established
the channel of Yessod. God then could deliver the Israelites out of Egypt to give them
the Torah.
This explains Josephs dream (Genesis 37) about the sheaves in the field, the sun and
the moon bowing to him. He was destined to build the bridge of Yessod and connect the
Tree to the ground, Malchut.
Rabbi Shimon revealed to us that the Covenant and the whole correction system were
planned for us from the beginning, which is the first word of the Torah, .

477 Use This To Deflate Your Ego

Tikkun #22-15
Psalms 25:14
, , .
The secrets of YHVH are for those that see Him with awe; and His covenant, to make
them know it.
The secret of the name YHVH is revealed to those who dwell in the name and study it.
This study connects us to Yessod and opens the gate for the Light to come down.
The first 4 letters of the verse are , meaning the secret of Y , which refers to the 10
Sefirot that exist within the name. The 4 letters also spell the word , Yessod, which is
the gate to connect to the Light.
Keter and Chokmah
Binah
Zeir Anpin (the 6 Sefirot: Chessed, Gevurah, Tiferet, Netzach, Hod and Yessod)
Malchut
Jeremiah 9:22
- ,
Thus said YHVH: Let not the wise man glory in his wisdom.

Having the wisdom about the system is not sufficient to connect to the Light of the
Upper levels.
The next verse tells us what we need to do in order to achieve that.

, -
But let him that glorieth glory in this ( = Malchut), that he understand (Binah), and
know (Daat) Me, that I am YHVH.
God is telling us that ONLY with positive actions in Malchut we may climb the levels and
enjoy the beneficence of his Light.
The initials of the four words after , are YHHV, which is an elevated state of the
name YHVH as it brings Binah and Malchut together.
Having the wisdom without translating it into actions in Malchut can only lead to an
inflated ego. Sharing and doing for others without personal agenda draws the Light and
the feeling of humbleness from the gifts and abilities you have to share with others.

478 How To Create Your Own Master Key

Tikkun #22-16
The Right and Left Columns join at the Sefira of Yessod. It is the gate of the Light to
Malchut.
It was established by Josephs actions in Egypt and the testimony to it can be found in
Genesis 47:23.
- , - ; - , -
Then Joseph said unto the people: Behold, I have bought you this day and your land
for Pharaoh. Lo, here is seed for you, and you shall sow the land.
This verse reveals that Joseph took ownership ( as in made )of the whole
spiritual aspect and energy of Egypt . He left the physical part to Pharaoh
-.

Now Joseph holds the seeds, which is the power of manifestation from the spiritual to
the physical. When we want to bring life and continuation to the world, a man needs to
activate the desire, which is a spiritual act to create seeds to come out through Yessod
(the reproductive organs). Then it is planted in Malchut (woman). No seeds, no
manifestation.
Like his father before him, Joseph worked 14 years to become a chariot for Yessod and
have the control over all the seeds in the spiritual levels.
The code behind the word seed in the above verse is not about its material kind. Joseph
didnt give the Egyptians bags of seeds. He gave them energy of sustenance and without
it they couldnt grow and manifest anything in Malchut.
In Genesis 47:25 we read,
, - ; ,
And they said: You have saved our lives. Let us find favor in the sight of you, our
master, and we will be Pharaohs bondmen.
The people realized that Joseph now has control over their life sustenance and they
should look up to him. In the material level they were still connected to Pharaoh, which
is the aspect of the desire for the self.
Psalms 118:20,
, ;
-.
This is the gate to YHVH; the righteous shall enter into it.
If the gate is closed, the Light cannot be revealed in Malchut. Only with our righteous
actions can we open this gate. The key to it is spiritual and to open it we need to have
affinity with it. Behind the gate is the whole spiritual system described with the 13
attributes that we find in Exodus 34: 6,7.
. .
. . . - . ,
. . . . , . , .
. .

1. YHVH is, 2. YHVH is 3. He is God 4. Compassionate, Merciful 5. Gracious and
generous 6. Slow to anger 7. Has abundant kindness 8. Truthful 9. Keeps and extends

kindness for the whole creation 10. Carries our sins, forgives our iniquities 11. Forgives
our wrongful deeds 12. Forgives sins 13. Cleanses our sins.
, which refers to Yessod. When we There are 18 words in the 13 attributes as in Chai
adopt the 13 attributes we create affinity with the spiritual system and the gate is opened
for us.
-.-.-.-.
Hebrew translation by Gabriel
22-16
. ,
: , , ,
- , - ; - , -
, , ) (
. )- (
.
, , ,
. ) ( )( .
. , 14 , ,
, , . .
. ,
: , ,
, ; - ,
. , ,
. , ,
: , , ,
; ,
.-

 . . ,
, .
- , , :
1. .11 .
.10 , .9 .8 - .7 ,
.6 .5 .4 .3 , .2
.13 ; .12

.18 ,
. 2 9 = 18
, ) ( .

479 Stay True To Yourself

Tikkun #22-17
Rabbi Shimon asks the elder (a mysterious entity who comes to teach Rabbi Shimon
many times in the Zohar), how it is possible to have the Shechinah, which should be in
unification with the Holy One Blessed Be He, that includes lower spiritual levels that are
not part of her essence? How can two opposites exist in one?
The elder answers that it is like a King sitting on his throne. He can be seen in different
garments, in the morning, evening or any time of the year but his actions always are of a
King.
The Shechinah appears to be dressed in different garments but all are for the benefit of
the people in the lower worlds.
We act our ways in life. We dress ourselves differently for different occasions in order
to reveal another side of us if it is at home or work.
The most important thing is that we should always be like the Light, which is Truth.

480 What Is A Prism?

Tikkun #22-18
The Shechinah represents and makes the Light available in this world. Everything was
and is created with this Light.

Genesis 9:16
- - , , , ; ,


-
And the bow shall be in the cloud; and I will look upon it, that I may remember the
everlasting covenant between God and every living creature of all flesh that is upon the
earth.
After the Flood, God brought out the bow, which is the aspect of revealing the existence
of the Shechinah in our world. The bow is also for us to remember that the Light in this
world dresses with 7 levels. It is one Light that is dressed with different colors.
The Zohar tells us that everything in Creation is part of this one Light of the Shechinah.
It gives us the ability to connect to the compassionate attribute of God.
Our work is to remove all the curtains that block our Inner Light and prevent us from
becoming one with the Supernal Light.

481 What Causes Chaos?

Tikkun #22-20
Song of Songs 1:6
-,
Dont look upon me that I am swarthy.
When our actions are not from the pure and positive side, we let the dark side come in
and it is reflected in the way that the Shechinah is dressed. That brings Judgment to
Malchut.
It causes us to lose connection to the Light and chaos takes control over our spiritual
and physical existence.

482 The Images Of God

Tikkun #22-20

Song of Songs 8:6

- , -
Set me as a seal upon your heart, as a seal upon your arm.
What we see as human beings are patterns of energy fields held together as one unit by
the soul of the person that comes out of the Creators Thought.
When God said in Genesis 1:26
,
And God said: Let us make man in our image, after our likeness.
God (Elokim) said Let us (plural, who is us?) make a man (one human being), in our
(who is our? What or which gods?), after our likeness (like the gods?)
The answer is very simple and like we explained in a previous article, God is one simple
and undivided Light. In our world this Light is expressed in different forms to define
and bring the individual parts into existence.
In our mind we have unlimited thoughts and visions that exist in one place. They cannot
be detected in the physical brain no matter how small we dissect it. Only when we wish
to bring it out do we start to put the thought into shapes using words, actions etc
The images of God are the different names that represent different levels/expressions of
the Light in this world.
The word for image in the above verse is , which has the same numerical value of
Tree, that is reference to the Tree of Life.

483 What Are You Looking At?

Tikkun #22-21
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.

The seal is kept in the hand of its owner but it leaves an impression where it was
touched.
In this verse the Shechinah asks Zeir Anpin to leave his impression, which is his Lights,
with her so it will stay when she is in exile.
When we see the seal of a flesh and blood King, we respect and obey it like the actual
words of the King. The Zohar gives us this example to understand the great impression
of Zeir Anpin in Malchut.
We impress people with our actions, positive or negative. Some strong impressions
are hard or impossible to erase or change, especially the first ones. Our actions are
impressed on our spiritual bones, which is our supernal file. Seen or not seen by
others, the impression is made and will stay on for the soul process after life.
The images we see around us are reflections of Light that transfer the energy of the
image we see and penetrate into our mind through the eyes. They leave impressions
and affect our thoughts and actions. It is important to avoid negative sights because
they affect a change in our soul.
With the help of Zohar scanning and long study we can bring stronger Light that will
make us forget the negative images, even though they are still registered in our mind
and soul. They could come back if we fall back to negativity.
One of the great Kabbalists in the previous generation, Rabbi Yisrael Abu-Chatzeira,
known as the Baba Sali, said that he merited greater Light because he minimized his
sight to only what is necessary and avoided all negative images. He was impressed
only by the Light. He could see beyond and could control matter. His prayers for
others were always answered, hence the name Baba Sali, which means Praying
Father.

484 Morning Light Impressions

Tikkun #22-22
(Continued from Daily Zohar #483).

Song of Songs 8:6

- , -
Set me as a seal upon your heart, as a seal upon your arm.
The Torah provided seals for us to use on ourselves. They are the Tefilin of the head and
the hand that we use in our morning connection.
The Tefilin of the head is positioned on a specific point above the forehead. A leather
strap holds it in place and goes around to the base of the neck and comes down from the
right and the left side. One strap should be able to reach the heart or below it and the
other one just below the lungs or lower than that.
These tools, like the seal of the king, make strong impressions on the man and let him
carry the special morning Light of Chessed for the whole day.
The Hand Tefilin points to the heart and the strap binds the hand (usually the left) and
restricts the movement of the middle finger (Binah level) to point inside.
The head Tefilin with 4 chambers is the aspect of the YHVH name. It creates
impressions on the thought level. The hand part binds the Upper to the lower and
affects our actions.

485 How Do They Look At You?

(Continued from Daily Zohar #484).
Deuteronomy 28:10
, ;
, -
And all the peoples of the earth shall see that the name of YHVH is called upon you;
and they shall be with awe (fear) toward you.
Our connection to the sacred text and the spiritual tools like Tefilin, Circumcision,
Shabbat and Holidays, bring upon us impressions of Light that affect us and our
environment. It takes us higher on a spiritual level and also makes other people look at
us as elevated people. They treat us better.

When the Light is not with us, the outside world senses it spiritually and we are treated
negatively as individuals and as Israelites.

486 Jacobs Soul

Tikkun #22-24
(Continue of Daily Zohar #485).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
Set me as a seal is the soul and the impression of the Light in the body.
Genesis 28:12
, ;
, , ,
And he dreamed, and beholds a ladder set up on the earth, and the top of it reached to
heaven; and behold the angels of God ascending and descending on it.
The Zohar brings Jacobs dream here and explains that while the angels were going up
the ladder to the Holy Throne, they found out that Jacobs image is carved under the
Throne. It was like a seal of Jacobs soul below. It made them feel fear and awe to Jacob.

487 Pray For Aliyah

Tikkun #22-25
(Continued from Tikkunei Zohar #486).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
The Zohar continues to explain the different aspects of the impression of the Light in
Malchut. In this section we read about the effect of our prayers to bring down and reveal
Light. With the Shema Israel prayer we connect the seal with the paper which is
the Torah and the letters are revealed. With the 18 blessings of the silent prayer we

make the transfer of the ink, which is the Light, to the imprinted level which is
Malchut.
There are special points during our prayers that we bow down. When we bend our
knees, bow down and stand erect again, we make the transfer of the Light and reveal it.
It is like using a stamp to make an impression on a paper and when we come back up we
reveal the letters/Light and their energy.
In Genesis 46;4 we read
- , , ,
I will go down with you into Egypt; and I will also surely bring you up again.
The last 3 words - are translated in English as surely bring, and this is far
from the deep meaning. The root of bringing back is , which means to elevate.
When we come back to the land of Israel, it is elevation. Thats why we call to process of
moving to Israel, , Aliyah, meaning Elevation.
In this verse God promises Jacob that He will go down to Egypt with him and will bring
him back by elevating him above Malchut. The last word of the verse is , which is
(above=100) (H of Malchut).
Jacob brought the Light of the Central column to Egypt, which is the aspect of Malchut.
After his descendants completed the work process of controlling Malchut, they made
Aliyah to the Torah on Mount Sinai and to the Land of Israel.

488 It Is Shown On Your Face

Tikkun #22-26
(Continued from Tikkunei Zohar #487).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.

When our prayers ascend, they awaken the soul level of Neshama. It creates a seal in the
form of the Light of Ruach. It comes down to Malchut through the Three columns that
are represented by the letter Shin .
When the Light of Ruach is revealed it creates impression on the Nefesh, which is the
lower level of the soul. Because this Light is impressed on the lower level it is shown on a
persons face. (Later in Tikkunei Zohar we will learn about the ways the Light is
expressed on the face of a person and tell about his essence).
This seal comes from the Holy Throne and the four Holy Creatures, Lion, Ox, Eagle and
Man. They carry down the Light of YHVH, Truth, which is the Light of the
Central column. This seal is the one that is used for every living creature in the world.

489 No More Tears

(Continued from Tikkunei Zohar #488).
The pure system of YHVH and Truth of the Central column is the Tree of Life. It is from
where we get the positive impressions of Light in our lives.
The nations and people of the world that do not connect to the pure system get their
impressions from the impure system, which is the seal of the Primordial Snake. His lies
brought judgments, death, tears and pain to the world.
This force of the Snake is with us until God wipes it from existence as it is said in Isaiah
25:8,
- , ;
He will swallow up death forever; and the ADNY YHVH will wipe away tears from all
faces.
Close your eyes and think about that promised day. What would you feel without chaos
and pain?
It will happen for sure and we hope it will come in our days, Amen.

490 How To Build With Strong

Foundations
Tikkun #22-28

(Continued from Tikkunei Zohar #489).

The negative side attaches itself to the aspect of the Holy Creatures that are under the
Holy Throne, when they are revealed in Malchut. It creates the illusions and lies that
distract us from the true Light.
Psalms 127:1
- ,-
Except YHVH builds the house, they labor in vain that build it.
The Zohar brings this quote here to help us understand that we can build with the Light
of Truth or with the illusionary/false Light. If we do not draw the Light from the pure
system of YHVH, we lose what we built sooner or later.
Exodus 6:3
,
; - - - ,
And I appeared unto Abraham, unto Isaac, and unto Jacob, as , but by My
name YHVH I made it not known to them.
God revealed himself to Abraham, Isaac and Jacob with the names , which is at the
level of Chessed and at the border between the lower seven Sefirot and ,
which is the
name at the gate that is between the lower and the Upper three Sefirot.
We have the names that we can connect below and we can pronounce them but the
higher name that is beyond our levels, YHVH, is concealed and we cannot utter it.
Like in the Mezuzah that we place on our door post, we can see the name on the
outside part of the scroll but inside, we have the connection to the YHVH name.

491 The Protection Of The Mezuzah

Tikkun #22-29

(Continued from Tikkunei Zohar #490).

The Mezuzot that we put on our doorposts have the power to remove death. The word
has the letters of , meaning moving away death.
The door and gate posts are the aspect of the gate that brings the Light from the Upper
three Sefirot to the lower seven. The home is the dwelling place of the Shechinah and we
should protect it with the Holy name that is the force at the Supernal gates.
The Right and Left sides of the gates are the aspect of Netzach and Hod and the passage
in the middle is Yessod. To keep the protection, there should be only Truth in the home.
With that, we block the negativity from entering. Outside is the aspect of Malchut of the
other side and inside is the place for the Light and the Shechinah. If there is any
negativity inside the home it creates affinity with the outside negativity and the
protection of the Mezuzah weakens.

492 What Is The Connection Between The

Penis And Words?
Tikkun #22-30

Deuteronomy 30:12

-
Who will ascend for us to heavens
The initials of these words are , meaning Circumcision. The last letters are
, YHVH.
Circumcision relates to the penis and YHVH to the mouth. They are delivery points from
the spiritual to the physical realm. The penis brings out seeds of new life and
continuation and the mouth brings out energy of actions. Because they are openings in
the body, negativity lurks by the gate and awaits the opportunity to grab and corrupt
the Light that comes out of the gate. The circumcision removes the negativity at the
door that has attached itself to the man because of the first sin with the Snake. The
process of learning to talk is the restriction that blocks the pure Light that could come
out of the infants mouth so negativity will not have it.

The Snake teaches us the art of lying and pushes us to follow our sexual desires. The
channels that can bring great Light and life can also bring darkness and death.
Numbers 19:20

- .
Because he has defiled the sanctuary of YHVH.
Our body is a tool and a temple for the Light to be expressed in this world. If we use
those channels for negativity, the Light of truth from YHVH goes away and the Other
Side takes control. It brings lies and corruption that replaces the pure Light with
darkness and brings chaos into our life.
The existence or absence of Light makes an impression that is shown on the persons
face and body.

493 Truth Or Dust

Tikkun #22-31
After the Snake seduced Eve and Adam to sin with his lies, God punished him. He was
totally disconnected from receiving from the Upper Light. He could feed himself only
from what was already manifested in this world.
Genesis 3:14 - .
and dust shall you eat all the days of your life.
When a person doesnt tell the truth all the energy that he gains with his lies goes to the
Snake. To correct that he needs to lose ownership of properties and energies that he
has and may reincarnate as a poor person so he wont be able to feed the Snake again.
Many times that correction comes in the current lifetime as loss in the areas of money,
relationships and health. If he is lucky to understand the cause of his losses he could
correct them and stop the negative effect before coming to the next life in poverty.
God took away the legs of the Snake, which is the aspect of Netzach and Hod that are the
bases of the vessel which gives it the ability to hold the Supernal Light.

Trying to achieve more with lies will only lead to bigger losses and hurt the ability to
manifest greater things with the true Light.
Revealing Light cleanses darkness from previous lifetimes and opens the ways to have a
better life in the future including the next life. We should always be with Truth. The
result is a strong connection to the Central column and establishing a stronger vessel to
hold and channel the Light for manifestation in Malchut.

494 Be A True Tree Hugger

Tikkun #22-32
(Continued from Tikkunei Zohar #493).
A poor person is considered as dead because he has lost his connection to the Upper
Light and is stuck with the Snake in Malchut. The Snake will take all that he can from a
lying person.
Isaiah 6:10

,
-
Lest they, seeing with their eyes, and hearing with their ears, and understanding with
their heart, return, and be healed.
If a person repents, stops telling lies and connects with Truth to the Light he could get
his legs back and draw Light from the Upper levels. Connecting to the Torah brings
Light of life and helps in removing death from us.
Proverbs 3:18

; , -
She is a Tree of Life to them that lay hold upon her, and happy is everyone that holds
her fast.
The Torah is our best helper in the Tikkun process. When we dwell in Torah and study it
to the deepest levels through the Zohar, we connect to its Truth, life and healing power.

495 The Name At The Gate

Tikkun #22-33
(This is a continuation of the subject of impressions that began withTikkunei Zohar
#482).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
The seal of Shabbat and holidays is similar to the connection of the circumcision and
the Name . This Name protects the gates that pass the Light from the Upper levels to
Malchut.
Shabbat is a day when the Light passes from Binah to Malchut for the whole week.
The word Shabbat , reveals the spiritual connection of that special day.
The of and are the aspect of the three Holy Creatures of the Holy Throne and
the three channels of the Patriarchs, Chessed, Gevurah and Tiferet.
The letters and are for Malchut. They are spelled as , meaning Daughter, for the
Daughter of the Light.
The of the name is for the fourth Creature of the Holy Throne, which is Man, .
with the numerical value 10 is the aspect of the 10 Sefirot that brings the Light on
Shabbat.

496 What Color Is Your Face?

Tikkun #22-34

(Continued from Tikkunei Zohar #495).

The Impression of is the aspect of the Archangel Metatron. They both have the
same numerical value of 314. It has the image of Man of the Holy Throne.

The impressions of the Holy Creatures Lion, Ox, Eagle and Man are shown as spiritual
colors on the face of a person. The impression of the Lion, which is the aspect of
Chessed, has the color of clear white. The Ox is Gevurah and the color red. The Eagle is
Central column Tiferet and color green. Man is Malchut and the color black.

497 Take Revenge On Yourself

Tikkun #22-35
(Continued from Tikkunei Zohar #496).
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
Another aspect of the seal is the Torah as is it said in Malachi 2:6 ,

,
;
-

Torah of Truth was in his mouth, and unrighteousness was not found in his lips; he
walked with Me in peace and uprightness, and did turn many away from iniquity.
The Torah is the code for the whole Creation. God used 32 injections of His Name using
10 Utterances to create the world.
It was said 10 times And God said.. The name Elokim , appears 32 times in the
process of creation. We get a total of 42 force elements that exist in the first 42 letters of
the Torah.
The world was created for our souls correction process and in the future God planned to
cleanse all impurities before the Final Redemption.
Isaiah 63:4
,
; ,
For the day of vengeance (Cleansing) that was in My heart ( , Numerical value 42),
and the year of (the planned) redemption is coming.

When we are connected with the Torah it connects us to the force of Creation and we
can get cleansed before the final and painful cleansing process.

498 The Light Rider

Tikkun #22-36
Genesis 2:1
- ,

And the heaven and the earth were finished, and all the host of them.
The first chapter of Genesis was the Creation and second chapter begins with the word
that has the numerical value of 72.
From this we learn that the force of Creation that comes from the 42 letters are
expressed in the 72 names.
The last word of the act of Creation that ends with the first chapter is
, meaning the
sixth. Normally it should read like all the days before as
,
, then
but the Torah shows the last day of Creation with the letter Heh .
As we already know, this letter represents Malchut.
The first day is also different in the Torah and instead of it is called , meaning
One. This represents the Oneness of the Light that started the process of Creation. Also
the numerical value of is 13, for Love.
72 is the numerical value of Chessed .
Psalms 89:3
, -
For I have said: World in Mercy (Chessed) built.
The first word after Creation, , with the numerical value 72, represents the first and
last Redemption. The first 72 is revealed when the Israelites crossed the Red Sea and the
final is mentioned in the prophecy of Isaiah.

Isaiah 19:1 , , , - : ,

The burden of Egypt. Behold, YHVH ride upon a swift cloud (72= )and come unto
Egypt; and the idols of Egypt shall be moved at His presence, and the heart of Egypt
shall melt within it.
Egypt represents the slavery to the material world. The First Redemption destroyed the
hold of Egypt over the physical realm ,and the Final Redemption with the force of the 72
names will transform the Egypt consciousness that is within us into purity and oneness
with the Light.

499 The Driving Force Of Life

Tikkun #22-37
Yessod is the Sixth Sefira and when its Light continues to Malchut it becomes as one like
on Shabbat and holidays and is also considered as the seventh Sefira.
When Yessod connects to Malchut it brings about the power of Life with the Light
of Chassadim. This is the connection between the first day of Creation which is Chessed,
that is called One , the sixth day, The Sixth, , Yessod and seventh day, The
Seventh , as it is mentioned three times in The summary of Creation, Vayechulu,
.
Genesis 19:27
- , -
- :

,
And Abraham got up early in the morning to the place where he had stood
before YHVH.
After the darkness of the night, the Light of Chassadim begins to shine in the morning.
Abraham is the chariot to the Light of Chessed, which is the energy that drives every
action and movement in this world - from the force inside the atom to the movement of
the solar system to absorb the life-force from the sun, which is the aspect of YHVH, Zeir
Anpin.

500 All The Trees Of The Field Shall

Clap Their Hands
Tikkun #22-38

Micah 7:17
, , , .
As in the days of thy coming forth out of the land of Egypt will I show unto him
marvellous things.
The secret of the Redemption is in the Light impression of Joy and Peace as it is said in
Isaiah 55:12, - ,
-
- , , ;
,

For you shall go out with joy, and be led forth with peace; the mountains and the hills
shall break forth before you into singing, and all the trees of the field shall clap their
hands.
The Zohar explains that the Joy,
, without the is numerically equal to , the
root for , which means Master. It is also related to , the name of God in Malchut,
which is the Master system of our World of Judgment. The letter with value of 300
represents the Three columns of the Tree of Life and the Patriarchs.
The Master reference is a female aspect, a vessel that is needed to receive the Light of
the Final Redemption.
The word
Joy, also has the same letters of , meaning Thought to tell us that
the source of Joy starts from the level of Thought, which is Chokmah, Wisdom and
Binah, Understanding.
The Redemption may come today or tomorrow or any day in the future. To have your
personal redemption, start being happy in every thought and action. Dont let any anger
or depression in your life because then, you invite an undesirable master to your life.

When you achieve the proper happiness level, you will see the whole nature around you
will change, like the verse above, the mountains and the hills shall break forth before
you into singing, and all the trees of the field shall clap their hands.

501 Final Peace From The Heart

Tikkun #22-39
(Continued from Tikkunei Zohar #500).
Isaiah 55:12

-
,
For you shall go out with joy, and be led forth with peace.
We discussed previously the element of Joy,
, in the Final Redemption and now
the Zohar discusses the second element, With Peace,
.
The word
is treated by the Zohar as three elements. The two Vavs represent the
two Messiahs, Mashiach Ben Joseph and Mashiach Ben David. The Shin is for the
three Patriarchs that create the opening to the Supernal levels.
The three other letters ,,, have the numerical value of 72 and means from the heart.
Genesis 28:21 , ; - ,
.

So that I come back to my fathers house IN PEACE, then shall the YHVH be my
ELOKIM.
This verse and the word In Peace connects us to the transformation of the aspect of
Judgment (Elokim) to Mercy (YHVH).

502 What A Great Moment It Will Be

Tikkun #22-40
Zechariah 2:17
, ,
- .
Be silent, all flesh, before YHVH; for He is aroused out of His Holy habitation.

, the word for Silent, has the numerical value of 65, same as , which is the Name
of God in Malchut. Also 65 is for , The Vessel and , Palace.
YHVH will arise from His sleep, which is a state we keep Him in exile when we are
disconnected from Him. He will come down to the lower palace and fill the vessel,
Malchut, with the Light of Redemption.
Isaiah 54:7

,;
, .
For a small moment have I forsaken you; but with great compassion will I gather you.
Smallness, in spiritual terms means, a vessel with little Light. The small moment is
when we shrink our vessel from the Light.
The verse from Isaiahs prophecy tells us that when the time comes, YHVH will send his
right hand, which is Chessed. With this energy of compassion and mercy YHVH will
bring all the Israelites back under His Light.
The explanation to that is in the words , Great Compassion. The word for
great is , which is a different name to Chessed.
King David revealed the names of the Sefirot in the Bible just before he gave his son,
Solomon, all the tools to build the Holy Temple. He used the word Greatness, for
the Sefira of Chessed.
1 Chronicles 29:11 ,
For you, YHVH, is the GREATNESS (Chessed), and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod)
The Zohar reveals another great thing about the Final Redemption. It connects to the
Holy name for Zeir Anpin, which is the spelled name of YHVH in the form of ---
.
The first two letters is - and numerical value 26, the third letter is with
numerical value 13. Together, it is 39 as the word , Dew which is the secret of the
Resurrection of the Dead.

The Zohar also connects the Final Redemption to the 72 names. The first sequence is ,
which connects us to the beginning of the world of Tikkun as it appears in the initials of
the first three words of Genesis 2:1. for

Then the Zohar points to the middle of the 72 names (position #37), , which relates to
the Central Column, the Trunk of the Tree of Life. The third sequence is and it is
the beginning of the last third of the 72 names table. The initials of the three names are
= and it refers to YHYVs 13 attributes of Mercy and Compassion.

503 From The Kindness Of His Heart

Tikkun #22-41
(Continued from Tikkunei Zohar #502).
Previously the Zohar discusses the Holy Name in the aspect of Zeir Anpin, ---,
as the Source of the Light of Redemption. The connected us to the 72 names to break
the limitation of Malchut and enter freedom.
The rest of the letters -- have the numerical value 32 as the first and last letters
of the Torah. Together it is , Heart with the value of 32. It connects to the 32 times
the word ELOHIM is mentioned in the story of Creation.
Isaiah 63:4 ,
; ,
For the day of vengeance (Cleansing) that was in My heart ( , Numerical value 42),
and the year of (the planned) redemption is coming.
Read more on this verse in Tikkunei Zohar #497.
Psalms 8:93 , -;
the world, with Mercy (Chessed) be built.
Psalms 33:5 , .
of the loving kindness (Chessed) of YHVH.

For I have said:

The earth is full

Isaiah 54:8 ,

,
And with everlasting kindness (Chessed) will I have compassion on you, said YHVH,
your Redeemer.
Psalms 86:13
, -.
,
For great is your mercy (Chessed) toward me; and you delivered my soul from the
lowest nether-world.
Isaiah 54:10 ,
, ,-
,
.
For the mountains may depart, and the hills be removed; but My kindness (Chessed)
shall not depart from you, neither shall My covenant of peace be removed,
said YHVH that has compassion on you.
All the references that the Zohar brings here are a connection to Chessed. It is the force
of Redemption that comes from the heart of YHVH.

504 Waiting For A New Baby

Tikkun #22-42
(Continued from Tikkunei Zohar #503).
When the nations of the world bring hardship to the Israelites they cause a release
of Chassadim from YHVH because God promised to protect the Israelites.
Isaiah 66:7 , ; ,
Before she travailed, she brought forth; before her pain came, she was delivered of a
man-child.
Psalms 20:2 , ;
YHVH will answer you in the day of trouble. Psalms 20 has special codes of protection
from hardship when we are in the process of revealing Light. This chapter has 10 verses
and 70 words. Because of its importance, I bring the whole chapter here. In Zohar

Pinchas there is an article named The hind of dawn that explains Psalms 20 and some
of the underlying secrets.
Hebrew Zohar Hasulam ( 265)

1. ,
2. ,
; , .
3. , ; -
.
4.
; - .
5. - ; -.
6. -
,;

- , .
7.
,
,
.
, :
8. -
, ; ,
9. , ; , .
10. - ,
.
:
The Zohar explains the following with analogy about a female deer. When she conceives,
she is still closed up and when the time comes for her to give birth, she cries out until
she completes seventy shouts as the number of words in the Psalm 20 YHVH will
answer you in a day of trouble.
When the Holy One Blessed Be He, hears her, He arranges Redemption for her. For that
He brings a large Snake from the mountains of darkness. With his mouth he bites in the
same place to create opening for the female deer to deliver. First bite brings blood
and the second brings water.
The process of pregnancy is in many ways parallel to the process of Creation. The
pregnancy is the process to build the vessel for the soul and make ready for
the Tikkun process. Because we are in the world of Malchut, we need the Master of
matter, which is the Snake. It is his dominion and when we want the Light in this world
so he needs to take his share. His first bite brings blood and pain but the second brings
the water, which is the Light.

For the Final Redemption to take place, the pain of the female deer, which is an analogy
to the Israelites, will suffer 70 levels of pain and at the end of the 70, the Snake will
make the opening for the Light. This subject and the spiritual principal in it could fill up
many pages but we all should understand that the Final Redemption is like hard labor.
We must complete the process with all the sufferings , like the pain of
contractions before the delivery. The pressure and pain is high but a moment after the
delivery comes a new heartbeat of life and great relief.
Anyone can use Psalms 20 as a tool to bring Light when in trouble. It can also be used to
send Light and relief to a woman in labor. A husband should recite it continuously while
his wife is in the delivery process.

505 Red Hair With Beautiful Eyes, GoodLooking And

Tikkun #22-43

Genesis 2:1
- ,

And the heaven and the earth were finished, and all the host of them.
The sixth Sefira, Yessod, connects us to the seventh Sefira, Malchut. This connection
creates a bridge between heaven and earth.
The word and the verse in Genesis 2:1 reveal that connection. The two letters
inside refer to Yessod as King David said in 1 Chronicle 29:11,

, :
,- , ,
To you, YHVH, is the greatness (Chessed), and the power (Gevurah), and the glory
(Tiferet) , and the victory (Netzach), and the majesty (Hod); for ALL (=Yessod) that is
(connection) in the heaven (Upper Sefirot) and in the earth (Lower level) is yours; For
you, YHVH, the kingdom (Malchut), and all that are exalted as head above all.
King David who is the aspect of Malchut said those words before the building of the
Holy Temple (the first). With that, he connected Yessod and Malchut to bring the

revelation of the Supernal Light in the Holy Temple for the whole world. King David
went through 70 years of wars and sufferings from inside and outside. He was always
with the Light and that is why he was chosen to reveal the Light in the world through his
son, Solomon.
King David gathered donations of money and building materials from all the tribes for
the building of the Holy Temple. He represented all Israelites in that event when he said
In verse 14,

, - : , - , ,
But who am I, and what are my people, that we should be able to offer so willingly after
this sort? For all things come of You and of Your own have we given to You.
That was the power of King David. He knew how to give back to the Light in order to
create flow. Stating All comes from You and from Your own we give to You is a
complete nullification of his ego, an act that gave birth to the great revelation of the
Light through the first Holy Temple for 400 years.
King David represents the ultimate restriction, humbleness and devotion for the Light.
He took the first bite of the Snake (ReadTikkunei Zohar #504) so his son can channel
the water, which was the actual building of the Temple. During King Solomons time
the world was in complete peace.
The Zohar previously referenced the act of hitting the rock twice by Moses as the
process to bring Light. The first hit was with judgment for the Snake, and the second
one brought the water out of the rock so the whole nation would enjoy.
We dont have such leaders any more. The only one in existence is the soul of Rabbi
Shimon that we reveal through the study of the Holy Zohar. Spreading its Light can help
reduce the sufferings of the 70 levels of pain in the world until the coming of Mashiach
and the Final Revelation of the Light in the world.
The title for this article is borrowed from 1 Samuel 16:12.
It describes King David,

And he sent, and brought him in. Now he was ruddy, and withal of beautiful eyes, and
goodly to look upon.
- ,
;

506 From Creation To Redemption In

One Word
Tikkun #22-44

Genesis 2:2,3
"And on the seventh day God finished His work which He had made; and He rested on
the seventh day from all His work which He had made.
And God blessed the seventh day, and hallowed it; because that in it He rested from all
His work which God in creating had made.

,

;

- ,

-
,
- : ,
-

, and He Finished on the Seventh day

and He Rested on the Seventh day

, and He Blessed the Seventh day

and He Hallowed it.
The Zohar connects the first three that have direct reference to the Seventh day to the
Patriarchs, Abraham, Isaac and Jacob.
And He Blessed for the Right column. And He hallowed for the Left column and He
rested. This is for the unification of Left and Right to make the Central column.
The four aspects of Gods actions on the Seventh day created the first unification of the
Light and vessel in Malchut. The Returning Light of the Seventh day reached the highest
levels.

This is also expressed in the last words that sum up the whole Creation,
-

that God created to make.

same letters as , meaning Head and relates to the world of Emanation, Atzilut.
, for the world of Beriah, .
, for the world of Formation,
, for the world of Action,
The first word in Genesis 2:1 with value of 72 brings the whole Creation as one. The
Zohar tells us that this word includes the three Patriarchs that are the chariots for the
Three columns of the Tree of Life to this world. It also connects us to the three verses in
the Torah that reveal the 72 names. (Exodus 14:19,20,21).
72 names have 216 letters and that is the numerical value of Gevurah, , which is the
aspect of Elokim , the name of God that Created the world for us.
YHVH, which is the aspect of Mercy, will be the force of the Final Redemption.
Isaiah 54:7, 8

,
With great compassion I will gather you.
,

,
With everlasting kindness will I have compassion on you, said YHVH, your Redeemer.

507 Do You Have The Light In Your

Dwelling-Place?
Tikkun #22-45

Genesis 19:27
- , -
- :

,
And Abraham got up early in the morning to the place where he had stood
before YHVH.

It was the morning after the destruction of Sodom and Gemorah and the Zohar tells us
that Abraham got up to the Light of Redemption.
The Light of the morning is from the level of Chessed and after the cleansing of Sodom
and Gemorah, a greater Light could be revealed in the world. This Light, as the Zohar
explains, was the same as the Light of the Torah and the Light that the Israelites
experienced just before leaving Egypt.
Exodus 1:23

,
- .
And all the children of Israel had light in their dwellings.
That Light comes from the Right column, which is the Great Hand of God, .
The First Redemption was in the month of Nissan and Passover and the Final
Redemption will be also in Nissan.

508 The Seal Of Life

Tikkun #22-46
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
On Yom Kippur we ask for , it means use the seal of life for us.
The Zohar asks What is the seal of life? and gives the answer that, it is the Tree of
Life that people are nourished from.
The Tree of Life is measured as to have a length of five hundred years. Year, , in this
term is a cycle. It is related to the five levels of Keter, Chokmah, Binah, Zeir Anpin and
Malchut. Each one has a complete set of 10 Sefirot times 10 levels each, which adds up
to five hundred.
On Yom Kippur we have 5 special prayers to connect us to the Life of the Tree of Life.

Life source comes from Chokmah and Binah, which is the Supernal Father and Mother.
They are represented by the letters YH of the YHVH name.
Ecclesiastes 7:12
Wisdom (Chokmah) will preserve life for those who own her.
To own Chokmah is to connect it with Binah. The seed of life comes from the Father,
Chokmah, and when it joins with the Mother, Binah, it creates a Life force which is Daat
that nourishes the lower levels.

509 The Seal Of Truth

Tikkun #22-47
The Shechinah below is the impression of the Seal of Truth, which is the Central
column of the Tree of Life.
The Seal is expressed through Zeir Anpin, which is represented with the name ---
.
The Torah is the aspect of Zeir Anpin and on the Seventh day its Light becomes available
with the Torah reading in a group of ten or more men. After each of the seven readings
we Seal the connection with the word , Emet, meaning Truth. With this word we
get the impression of the Light in our life.
This Seal has three letters for the unification of the Three columns. The first letter is ,
which is the first of the Alef-bet, the second is , which is the middle letter of the 22, it is
also in the 13th position to revel the aspect of the whole 22 letters as energy of love from
the Creator. The is also constructed from and . Together it is 26 as the YHVH and
twice Love .
The third and last letter of this seal is , which is the last letter of the Alef-Bet and it
represents Malchut. Its value is 400 and with the ordinal value of 22 it gives 422 which
is the numerical value of the word 70. refers to all the seven Sefirot from Chessed
to Malchut.

Next time you listen to the Torah on Shabbat, make sure you listen to all the
7 Torah blessings and say the word Emet after each reading. Its the seal of God given to
us as a gift every Shabbat.

510 Are You A Son Of God?

Tikkun #22-48
Deuteronomy 14:1
,
You are the sons of YHVH, your God.
When the Israelites inherit the Seal of Truth, they are considered as sons of God. The
term used here is Son because a channel of Light is a male aspect. Israelites are the
channels of the true Light.
The Seal of Truth represents the Three columns and the three levels of continuation in
this world: children, length of life and sustenance.
Life is the aspect of Chokmah and Binah, Father and Mother.
Children is the aspect of Zeir Anpin.
Sustenance is at the level of Malchut.
Isaiah 59:2

, ; , , , - .
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.
Separation from the Truth and the Three columns brings disconnection from the Light
and spiritual death, which is a life of chaos.

511 The Male And Female Aspects Of The

Evil Inclination
Tikkun #22-49

Song of Songs 8:6

, -:
For love is strong as death, jealousy is hard as hell.
In the first sin, the Snake seduced Eve to connect to physicality that brought about the
illusionary perception of the Tree of Knowledge, Good and Bad.
With the sin Eve received impurities in her vessel from the Snake and Adam gave Lil-th
from the pure and Holy side.
The Snake is the aspect of the minister of the negative side, Sama-el. With his female,
Lil-ith, they control death and the evil inclination.
The female evil inclination is mainly about the desire to have more of the material level.
The male evil inclination is mostly in acting negatively, transferring the Holy Light to
the other side with impure actions.
Sam-ael and Lil-ith cause us to disconnect from the system of YHVH. In the future
Gods love will take revenge (jealous= ) from them. This revenge will be the process
of cleansing all negativity from the world and swallowing their existence forever.

512 Burn The Doubts To Have Love

Tikkun #22-50
Song of Songs 8:6

, -:
For love is strong as death, jealousy is hard as hell.
The Zohar brings another explanation to this verse. If the Israelites will awaken to the
love that comes from the Upper levels of Chokmah and Binah, , the Holy One Blessed
Be He will come down to take revenge of Amalek.
Amalek, , represents the forces of the negative side in this world. It has the
numerical value of 240 and it is equal to the word Doubt, . Doubt is the main tool of
the negativity and it uses it to disconnect us from the , which is Chokmah and Binah,
Father and Mother.

It started with the Snake in the Garden of Eden that injected doubts in the minds of Eve
and Adam. Once they had the doubts they lost the connection to the Supernal Father
and Mother, , and made the sin that brought mortality to their life and the whole
world.
Man is and woman is , the common letters are , which means fire. The other
letters are . The fire represent the Judgments that each of us have. The man gets the
letter Yod, , for the ability to connect to the Light and the woman gets the letter Heh, ,
to give her connection to the Shechinah.
When they come together with the Holiness of marriage (Kidushin) they join the Yod
and the Heh of the Supernal Father and Mother and the Shechinah comes to dwell
among them.
When they have doubts in their life, a disconnection from the Light takes place and they
lose the bond that comes with the presence of the Light in their life.
After the sin, Adam was separated from Eve for 130 years in order to build the
connection of love again. 13 is Love, and multiplied by 10 for the 10 Sefirot gives
130.
The YH, , represents Awe and Unconditional Love that are the keys to build certainty
and connection with the Light.

513 Dont Become A Prey To Them

Tikkun #22-51
Song of Songs 8:6
- , -
Set me as a seal upon your heart, as a seal upon your arm.
, Like a seal, has the letters , meaning Complete Power. It refers to the
Supernal Shechinah. It brings the power of Chokmah to the lower levels , .
means Complete and connects to the Central column and Truth, . Jacob is
described as and he is the chariot for the Central column.

Lamentations 1:6
, - .
And they are gone without strength before the pursuer.
When we disconnect from the Tree of Life we lose the Seal of Truth and get trapped in a
world of lies and illusions.
We then lose the power and easily become prey to the negative side that follows us in
every step we make, ready to take over us when we lose power.

514 Where Is Your Third Hand?

Tikkun #22-52
The Holy name YHVH in its fully spelled form has 28 letters.
---------
When the Names are spelled out they reveal more of their energy and it is in a level
closer to the world of action.
The word for Power, , is numerically 28. It represents the first two hands of God.
'Hand', , equals to 14, two hands equal to 28. That represents the creative force in the
world of action. There are 14 bone segments in each hand. Bone is in Hebrew, which
also means essence in the aspect of self and power.
The YHVH name is on a higher level. The letter Y begins at the level of Keter. More
letters mean more manifestation of the energy in Malchut.
The first verse of the Torah has seven words with 28 letters. They represent the power of
the Two Hands of God as manifested in the lower seven Sefirot.
The third hand is represented in the first 14 letters of the next verse and together they
form the 42 letter name that is known as the Ana BKoach. It is the force of Creation that
was revealed with the Three Hands of God in the beginning of the Torah, which is the
story of Creation.

The names of the three hands are;

The Great, , represents the Right column.
The Strong, , represents the Left column.
The Elevated, , for the Central column.
We have two physical hands with 10 fingers that channel the power (28) of the Creator.
It is given to us to create in our world. The connection to the Torah through the study of
the Zohar brings us that power and forms the third hand. With that, we can connect to
the Seal of Truth and Life from the level of Chokmah.

515 Amen To That

Tikkun #22-53
The Kadish is a special sacred text that is recited during our prayers in a group of ten or
more men.
The group is called Minyan , numerical value 150 as in 10 times 15 )that
represents the Upper three Sefirot, Keter, Chokmah and Binah. The Minyan creates a
representation of the Tree of Life with the ten Sefirot.
It is a great merit to be one of the first 10 people that establish the Minyan. Each of the
first ten men makes a connection to a different Sefirah.
Our spiritual connections draw Light and the Kadish serves as a bridge to create
Returning Light and open the Upper gates for the transfer of Light between the Upper
and lower levels.
The leader of the prayer says a verse and the group answers Amen.
After the third verse of the Kadish, we say Amen + the beginning of the fourth verse that
has 7 words and 28 letters + the letter Vav that serves as a bridge between the Upper
three Sefirot to Zeir Anpin and Malchut.


Let His great Name be blessed in this world and all worlds.

These 7 words and 28 letters are like the first verse of Genesis that we discussed in the
previous Daily Zohar.
The fourth verse of the Kadish has 28 words and some recite all of them after saying
Amen to the third verse.
The whole group recites 28 words,



,


.



The name that is blessed in this verse is the double spelled YHVH name,


-

The 28 letters of the name here represent the Two Hands of God in the aspect of
Chessed and Gevurah that we connect together in our prayers and form the Central
column to receive the Light.
After the 7 words, we have the 8 words that connect the Light from Binah with the Y of
the word
. Following that are 7 words that begin with Vav to channel the Light to
the 7 Sefirot below Binah. The numerical value of the seven Vavs is 42. Again we find
close relationship to the first verse of the Torah and the Ana BKoach.
When we say Amen to each verse of the Kadish, we should meditate on the combination
of the names YHVH and ADNY . The numerical value is 91, which is the same as
Amen.
The Kadish is written and recited in Aramaic like the text of the Zohar.
Now we can understand why the Amen is universally used for spiritual connections.
Remember that no matter how you look at it, there is only one God and one spiritual
system.

516 Do You Have The Knowledge To

Raise Your Hands?
Tikkun #22-54

Exodus 17:11
,
;


,
And when Moses held up his hand, Israel prevailed; and when he let down his hand,
Amalek prevailed.
Moses spiritual state puts him at the level of Daat (Knowledge). His hands connected
Chokmah , and Binah , and activated Daat, the Sefira that is formed only when the
Chokmah and Binah join together. Then the Light could flow down to Malchut through
the Vav , Zeir Anpin, in its spelled form . This Light helped the Israelites prevail over
Amalek.
On the simple level we understand that we need to connect to the Upper levels to draw
Light to overcome negativity in our levels but the deeper meaning is revealed by the
Zohar.
The letters with numerical value 13, represents the thirteen attributes of God. These
attributes will be revealed at the Redemption time to take the Israelites out of exile.
Moses, as Daat, has the key to the main gate between the Upper three Sefirot and the
Lower seven. Mashiach will come through that gate down to us, dressed with the
thirteen attributes of YHVH and be revealed in Malchut.
The Torah is and the aspect of Zeir Anpin. Moses delivered us out of Egypt,
connected us to the Torah. He revealed the Light of Zeir Anpin and brought us to the
Land of Israel, which is the aspect of Malchut.
In the future Moses will open the Upper gate to usher down Mashiach. With the power
of the 13 attributes of YHVH, Amalek and all negativity will be removed from Malchut.
This time Moses will be allowed to enter the Holy land, because when there is no
negativity, the whole earth becomes holy.

The Zohar, in the beginning of Yitro (click here for a link to the Unity Zohar by Books),
says that we should not raise our hands above our heads without proper prayer, which is
asking for Light to share and not for personal gain. When we raise our hands we
immediately bring down angels to create a spiritual connection. If the prayer is not
proper then it turns to negativity and could bring judgment on us.
Let us raise our hands in prayer to be channels of Light to the world and to have the
merit to see the revelation of Mashiach in Malchut, Today, Amen.

517 Waiting For The Finals?

Tikkun #22-55
Another secret about the Final Redemption is revealed by the Zohar.
The name of Zeir Anpin, --- has two , and with the double letters of the
Hebrew letters ----, we have 14 letters as the value of , Hand. It is the Left
Hand of God.
The final letters, called Sofit from the meaning of final and end, gets a different form
when they are at the end of a word. They represent the final Tikkun. Four of them
extend below the baseline to indicate bringing Light and nourishment to the level of
Malchut.
The , has a different identity as a final letter. It is the middle letter of the Hebrew
Alef-Bet and represents the Source, beginning and at the same time the End. The
square shape of is the aspect of the four letters of the name YHVH that will appear in
equality in the vessel at the Final Redemption. It will seal the Light of the Creator in
Malchut. It is the only final letter that appears in the Bible in the middle of a word.
Isaiah 9:6 -

) (
To increase (make plenty) the government (dwelling of the Light) and for endless
peace.

Another hand is revealed with the of the name of Zeir Anpin. It has the value of 13
for the 13 attributes of Compassion, , and with the Kolel (add 1 for the whole) we
have 14 for the hand that will take Revenge (means To Cleanse) from Amalek.
Isaiah 54:7
,;
,
For a small moment have I forsaken you; but with great compassion will I gather you.
The compassion, , is reference to the 13 attributes of God. , Great, is also
related to the Chessed and the Right Hand of God.
The two hands equal to 28, bring together the force, , of the Upper name AHYH, ,
to Zeir Anpin.
The Name has the numerical value of 21 and the Two Hands have 28, in total we
have 49 to reveal 49 aspects of Light that is in the Torah.

518 The Gate

Tikkun #22-56
(Continued from Tikkunei Zohar #517).
The Zohar previously revealed to us the connection of the hands and the Holy name
of Zeir Anpin, ---. We discussed the -- that brought us to 49 aspects of
Light. We are missing the one that makes through the 50 gates to Binah.
The connection to Binah is needed to open the Upper gates to bring the Light down to
Malchut.
The Zohar tells us that the that has the Light of Chessed is the connection of the
Upper three Sefirot of Keter, Chokmah and Binah to Zeir Anpin and Malchut.
The first is Gevurah, the is Tiferet and the last is Malchut

519 The Image Of God

Tikkun #22-57

The human body was created in the Image of God, which is the Tree of Life.
Psalms 16:11

Your right hand bliss, Netzach.
The Sefira of Netzach is the aspect of the Right Leg and is connected to Chessed, the
Right Hand. Hod is the Left Leg and is connected to Gevurah, the Left Hand.
The Right Hand and the Right Leg have three joints each to hold the , which is equal
to 6.
The same with the Left Hand and Leg that hold the second of the name of Zeir Anpin.
The Torso and Sex Organ are , equal to 12, and the 1 ,, that is the aspect of the mother,
Binah, added together they make 13.
The , equal to 20 and is in the ten fingers of the hands and the ten of the feet.
The level of Wisdom, that is within the , begins with the fingers.

520 Where Do Names Come From?

Tikkun #22-58
Keter, meaning Crown, controls the head where the source of the unknown Thought
which is called Endless is. The Supernal Crown, Keter, is from the outside of the head.
From it comes the name YHVH that controls the four aspects of the body and
everything in existence.
Isaiah 43:7
- , : ,


The common translation reads Every one that is called by My name, and whom I have
created for My glory, I have formed him, yea, I have made him.
Here is the translation of the code behind the verse.

Everything that has a name, it has My Name (the Names are from the world of
Emanation and the letter Y ).
It was created to make a connection to My Light (world of Creation, letter H , soul level
of Neshamah and the world of Thoughts),
I formed it (world of Formation, letter V , soul level of Ruach and the power to speak),
I made him (world of Action, H , soul level of Nefesh and life force in the body with all
248 body parts).
The 248 precepts of Do connect to the energy of life in the body and soul.
*** End of Tikkun 22 ***

521 Heart Pacemaker For Life

Tikkun #23
When we rearrange the letters of , In the Beginning, we get , meaning
Covenant of Fire.
, Covenant, is the reference to a Tzaddik, which is the Sefirah of Yessod and the
connection between Malchut, where the Light is concealed, and the Upper levels of
Light.
is numerically 612 which is one short of 613, the total number of precepts in
the Torah. This missing one is Awe and Love to the Creator because only with that can
we make the connection to the Light that we are looking for.
Rabbi Abraham Azulai in his book Chessed LAvraham tells us that on Shabbat,
Jerusalem as Malchut is at a spiritual point with connection to the level of Yessod above.
This connection is called the Palace of the Sapphire, .
Jerusalem is the Middle Point of Creation (see the "Big Bang" theory or the writings of
the Ari, the book Tree of Life) and on Shabbat it realigns with the opening in the

spiritual dimension to receive a Pulse of Light. This Pulse keeps the Heartbeat of life
to go on.
Leviticus 19:3
, :
- ,
You shall be with awe to your Father (Chokmah) and Mother (Binah), and you shall
keep my Shabbats (make the connection): I am YHVH your God.
The Awe and Love, equal to 13, connect us as one, , also equal to 13. When we
multiply the letters of as 1x8x4 we get 32 (Thank you Erez), which is Heart, . It
connects us to the 32 paths of life that were opened at the moment of Creation.
The Torah reading on Shabbat elevates us to the higher level of Binah to receive that
Light for the whole week.
*** End of Tikkun 23 ***

522 Zohar Of Precious Stones

Tikkun #24-1
, In the Beginning has the same letters as , meaning Fear of Shabbat.
On Shabbat we can connect to the Upper level of Binah through Yessod, which is the
connection of the , Covenant. Shabbat is the time when the Shechinah is also
elevated and is united with YHVH.
This allows the Shechinah to give us protection during the week. If there is no
connection then the lack of Light could bring chaos on the individual and everyone else.
The connection should be through the Torah and Zohar being the tools to reveal this
Light. We should separate the regular weekday activities from the day of Shabbat.
Shabbat should be dedicated to connecting to the Light in all ways possible.
, meaning Stoning, is a correction related to disconnection from the Light of
Shabbat. The word for stone is that also means a letter. When there is a
disconnection between the Y of the name, which represents the Upper three Sefirot, and
the lower seven Sefirot, it calls for death by stoning to correct this situation.

Scanning and reading the Zohar will help with that correction because it connects us to
the Upper three Sefirot of Keter Chokmah and Binah. The Zohar is full of of spiritual
stones.
Death is the aspect of disconnection from the Light and the Stoning brings the Light
back.

523 Whats Your Plan For Shabbat?

Tikkun #24-2
Shabbat is on a higher level of Binah and is separated from the other days of the week.
To connect to this Light we need to be in complete rest to have affinity with Binah and
draw its Light. Everything from the weekdays are considered unholy and using it on
Shabbat creates gravity toward the material levels and distances us from the Light of
Binah.
In order to use any material on Shabbat we should bring it to the level of Shabbat.
The food we prepare before Shabbat to be eaten on Shabbat should be dedicated and
announced that it is made for Shabbat.
Leaving the private domain is consider breaking the Shabbat unless the public area is
blended with the private through the blending process which is called , Blending.
This process is done in every place where there is a Jewish community. The spiritual
leaders define the city limits as shared unit of private units. This act that unifies all the
units into one creates Affinity and establishes the Central column with Binah. Staying
within the defined perimeters protects the connection.
It is important even to keep conversations to a minimum on Shabbat. Talking about
business or mundane issues creates a disconnection.
The Zohar explains that the private domain is where the Shechinah resides on Shabbat,
and the public domain is under the control of the ministers of negativity.

We should keep the Shabbat dedicated to connecting to the Light of Binah. All actions
should be planned and dedicated for the Shabbat. If you need to drive to the synagogue
to listen to the Torah, dedicate the trip for this process only. Dont stop at the mall on
the way, because it will create a disconnection.
The Blending, , pronounced as Eruv, lets us bring food and material things that we
need into the realm of Shabbat. Everything that we create as new or part of the regular
weekly activities is a disconnection.
Most people are aware of Havdalah, which is done after Shabbat to help us bring the
light of Shabbat to the weekdays. The Eruv (Blending) brings what we need from the
unholy into the Holiness of Shabbat. Good preparation and planning before Shabbat
benefit us with a higher connection and Light.
The blessing of Shabbat is Shabbat Shalom. Shalom means peace and that is how we
should conduct all of our actions on Shabbat in complete peace. The Zohar tells us that
getting angry on Shabbat removes the whole Light that we may receive on Shabbat.
When we study Zohar on Shabbat we blend the higher Light of the Zohar with the higher
Light of Binah. The Ben Ish Chai, a great Kabbalist, said that one hour of Zohar study on
Shabbat is worth a thousand(!) hours of simple Torah study.
Whats your plan for Shabbat?

524 The Life Of Shabbat

Tikkun #24-3
'Kiddush' is a blessing over wine. The Kiddush of Friday night has 70 words that come
from Genesis 2:1-2 and it describes the seventh day and completes the story and act of
Creation.
We add two words to the Kiddush to make 72 and to invite the participants to connect to
the blessings. The person who makes the blessings says , meaning With your
knowledge and the listeners answer , LChaim meaning To Life.

The Kiddush brings us to Binah and Chokmah where the 72 names came to the world to
bridge between the creative force and Malchut, the Shechinah.
The number of words and the connection to the first Shabbat give us complete 70 for the
whole week and now to step it up, we need to add our consciousness. With the invitation
from the wine we connect to the Sefirah of Daat which means knowledge, and it puts us
in the frame of Shabbat.
When we answer LChaim, To Life, we connect to the Tree of Life in all of its height.
This makes the 73rd word, which is the numerical value of Chokmah. This word is 98,
which is the same as , meaning Pure.
The Kiddush is over wine , numerically 72. When we hear the Kiddush and answer
LChaim we disconnect from the aspect of Death of the Tree of Knowledge, Good and
Bad.
The sin of Eve and Adam took place on the first Friday afternoon. It disconnected them
from the Tree of Life. We make the Friday night Kiddush to connect to the Tree of
Life and as sparks of their souls, we make the correction and transform death into life.

525 Wheat, Barley, Grapes

Tikkun #24-4
The Aramaic Zohar above translated into Hebrew below:
,
.
,
,

,
, ,
,
. ,
,

,
.


The seven species, Wheat (Chessed), Barley (Gevurah), Grapes (Tiferet), Figs (Netzach),
Pomegranates (Hod), Olives (Yessod), Dates (Malchut).
Seven connects us to the lower seven Sefirot and represents the aspect of
the Tikkun process.

Each of the species has part of the energy and the Tikkun process. The wheat and barley
require separation of the good from the bad. The grapes go through a strict process to
make wine in order to keep the positive energy of it.
The Zohar says that sin of Eve and Adam connected them to grapes. They transferred
the positive energy of it to the negative side and by that gave control to the Tree of
Knowledge Good and Bad with the aspect of Death.
The Zohar also says that there is another version that claims the sin was with wheat and
both versions are true.

526 Figs, Pomegranate, Olives, Dates

Tikkun #24-5
The Aramaic Zohar above translated into Hebrew below:
, , , , .


, ,
, .
,


,
.
,
,

,





,
,
,

,



,
(Continued from Daily Zohar 525).
Song of Songs 6:11
, ; , -
I went down into the garden of nuts, to look at the green plants of the valley, to see
whether the vine budded, and the pomegranates were in flower.
The Seven Species are the aspect of the seven Sefirot of the world of Tikkun. The special
fruits represent different corrections. In the previous Daily Zohar we mentioned the
correction of wheat, barley and grapes.
The fig, Netzach, is a fruit that must be picked at the exact right time otherwise it goes
bad. Adam and Eve dressed themselves in fig leaves because they fell into Death, which
is the aspect of Time.

Pomegranate, Hod, is the aspect of the precepts in the Torah and to connect to the
strong energy inside this fruit, we need to remove the shell, Klipah, carefully.
The olive is naturally bitter and when eaten raw it hurts the brain and blocks the
persons memory. When we press it heavily we extract the energy that can elevate us to
the level of Chokmah, improve our brain functions and spiritual connection. The kings
of Israel used to be anointed with olive oil.
Dates are the aspect of Malchut. Its a tall tree and its fruits are high above the ground.
We need to climb to enjoy the fruit. This represents our spiritual work and we need to
work first before enjoying the fruit.
After we get it, dates can be preserved in many ways and the higher level of it is the
honey that is made out of dates.
Psalms 45:14

;
- -
All glorious (Light) is the Kings daughter (Malchut, Shechinah) WITHIN the palace;
her raiment is of checkered work with gold.
The Shechinah is the aspect of the Inner Light and energy within the seven species.
There is work to be done to get to it and enjoy it.

527 Take The Nut Out Of Its Shell

Tikkun #24-6
The Aramaic Zohar above translated into Hebrew below
,
,
, , , ,

,
, ,
,

.
,
,

,
, , , ,
, , .

Song of Songs 6:11

, ; , -
I went down into the garden of nuts, to look at the green plants of the valley, to see
whether the vine budded, and the pomegranates were in flower.
The Garden of Nuts is the aspect of the Light inside everything in Malchut.
By breaking the Klipah meaning the shell, we reveal the Light which is the energy of life
and continuation. If the Light is not revealed on time, the Klipah consumes it and
transforms itself to death.
On Shabbat we can reveal the Light of the Shechinah because its going out of its shell,
which is Malchut, to unify with the Supernal Light.
The circumcision has a similar aspect. The four steps in removing the foreskin breaks
the Klipah of the body to let the child connect to the Light.
This Klipah is formed by the first Sin and has brought mortality on us. It was the first sin
that was done before the first Shabbat and the circumcision is the first Tikkun we do in
the physical world to correct it. This process is done after the newborn passes the first
Shabbat of his life.

528 Are You On A Heartbreaking

Mission?
Tikkun #24-6

The Aramaic Zohar above translated into Hebrew below:

,
, , ,

, ,


,

.
,



, ,

? ,

,
,

 , , ? ,

,
, ,
. , , ,
Psalms 51:19

: ,
,
.-
The sacrifices for God are a broken spirit; a broken and a contrite heart, God will not
despise.
The heart is like a nut, has a Klipah of the ego on it. The Light cannot come in it unless
the ego is broken like a nut shell. It should be hit hard to allow connection to the Light.
Proverb 16:5

. ,--; ,
Every one that is proud in heart is an abomination to YHVH; hand for hand he shall
not be unpunished.
This verse tells us that even good actions without a pure heart, cannot be connections to
the Light.
A heart with ego is considered as a foreskin. As with circumcision, as we explained
previously, it needs to be cut out in order to let the Light in.

529 Anger Is A Hell Of A Tikkun

Tikkun #24-7
The Aramaic Zohar above translated into Hebrew below
, , , ,
)(

,
,
,

. ,
,
,



,
, , ,

,
. ,
, ,
,

 , ,
,

.
The soul cleansing process by fire, that called Hell, , is halted on Shabbat, when the
spiritual system is at rest.
On Shabbat we are elevated to Binah, which is one of the Upper three Sefirot. It is
outside the world of Tikkun. This is a rest state because there is no time or action in
Binah. Its all pure energy and the source of Light that sustains the world.
Exodus 35:3

, ,
, -
You shall kindle no fire throughout your habitations upon the Sabbath day.
Fire causes a process of transformation. On the material level we see how it turns solid
to fluid and vapor. In the spiritual level it removes all the desires for the self that become
part of our soul in Malchut.
When we burn fire on Shabbat we activate a whole process of transformation in Malchut
that creates dis-affinity with Binah and disconnects us from the Light of Shabbat.
The blood is where the soul level of Nefesh exists and the Zohar reveals to us that the
Liver and Spleen are the place of , Hell, in the body. They deal with the negativity
that is in our blood.
When the Torah says
throughout your habitations it means physical and
spiritual existence. The soul level of Nefesh dwells in the blood and gives us the force of
life. When we let the anger inside or outside of us get expressed or unexpressed on
Shabbat, we allow fire to burn in our blood system. This creates disconnection from the
Light of Shabbat and requires a process of soul cleansing, which is hell and
the Tikkun process.
Like all the precepts in the Torah this one is not about religious actions to obey God. It
is about the spiritual system. The Torah is our guide on how to properly connect to the
Light and the life force in the best way possible.

Imagine once a week on Shabbat, the whole world goes into pause and connects to
Shabbat and Binah.

530 Prepare Your Dwellings

Tikkun #24-8
The Aramaic Zohar above translated into Hebrew below:
.


,

,


, . ,
. , ?
,
,
,

,


,

,
,
, , .
Exodus 31:15
,
- ,
- ,
.
-
Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath
throughout their generations, for a perpetual covenant.
The word for Generations in the above verse has the same root as for the word
Dwellings in Hebrew, . To keep the Shabbat we need to bring it in our
dwellings.
The outer aspect of this is that the settings are the preparation of the Body and Home.
Cleaning them before Shabbat as well as wearing clothes that are dedicated for this day
are significant aspects of this connection.
The lighting of the candles is the transformation from the weekdays into Shabbat. The
candles should stay lit for at least five hours to reveal the Light of the Shechinah.
The dinner table with the arrangement of the Challahs is equivalent to the settings in the
Tabernacle. All together these become powerful spiritual tools to connect and draw the
Light of Shabbat.
The inner aspect of the Dwelling of Light is the preparation of the soul. We should
disconnect from all weekday activities and dedicate Shabbat for spiritual connection.
Reading and scanning of the Zohar brings a high spiritual elevation.

The whole preparation process for Shabbat is like removing the foreskin to reveal the
Covenant, , which is the ability to connect to the Light.

531 Food For The Serpent

Tikkun #24-9
Rabbi Elazar asks in the Zohar: Does the circumcision have equal value for everyone?
The Snake was the cause of the first sin. The effect was that there became a physical skin
that separated Adam and Eve from the Light. The circumcision corrects the sin by
removing part of that skin, at the level of Yessod, which is the point of connection of the
Light to Malchut. This foreskin is buried in the ground where the Snake dwells and eats.
The Zohars explanation to Rabbi Elazars question teaches us that there are three types
of connections. The Wicked, the Mediocre and the Righteous.

532 The King

Tikkun #25-1
The Aramaic Zohar above translated into Hebrew below:

, ,
,

.
, ,
,

,
?
.
,

,
,

, ,
, , , ,
.

is the Torah as it is said in Proverb 8:22

:
,
In the beginning of his way, YHVH owned (made) me, from the time of His earliest
operations.

There are two precepts in the Torah related to dealing with the Torah itself.
Joshua 1:8 , -
This book of Torah shall not depart out of your mouth, and you shall meditate therein
day and night.
And Deuteronomy 17:19
- --
, - , - ,
,
And it shall be with him, and he shall read therein all the days of his life; that he may
learn to be with awe for YHVH his God, to keep all the words of the Torah and these
statutes, to do them.
The Zohar teaches us that the Torah is the aspect of the King whose laws guide and help
us live in his Kingdom, which is Malchut.
King, , numerically 90, is the aspect of the 9 Sefirot of Light that are above Malchut.
The initials stand for:
for , Brain, represents the Upper Three Sefirot, soul level of Neshamah.
for , Heart, represents Zeir Anpin that is included from Chessed, Gevurah, Tiferet,
Netzach, Hod and Yessod. Soul level of Ruach.
for , Liver, represents the aspect of the soul and the life force that is in the blood.
Soul level of Nefesh.
These are the bodys vital organs and if one of them stops functioning, the soul leaves
the body.
The Torah is the aspect of the Central column that unifies the Shechinah in Malchut
with the Light of the Upper Three Sefirot.
The Torah is scribed in Malchut and should be flawless because it is parallel to the
Supernal Torah.

If a single letter is missing, changed or added to the Torah, it becomes different from the
one above and therefore is voided.

533 Breathe In Zohar

Tikkun #25-2
The Aramaic Zohar above translated into Hebrew below:
, , ,

( , ) , ,

,
.



, ,( ) ,
, , ,
, , , , , ,

, , , . ,
, , , )(
, , .
The Zohar teaches us that the air enters the lungs through five wings like the five books
of the Torah.
The pure animal that can be slaughtered for food should have lungs without blemishes
in order to be kosher to eat.
The lungs are the connection to the Life-force of the Creator that sustains us. The word
, Air has in it, which is Light and Yod, , the letter for the 10 Sefirot.
When we breathe we dont just inhale gas that keeps us alive, we take in the energy of
life. Everything that enters our body can be positive or negative, life or death.
Even if a pure animal was slaughtered properly with blessings and a blemish was found
in its lungs, it becomes unkosher for consumption.
Any blemish in the lungs represents a flaw in the spiritual connection and we dont want
to connect to flawed energy.

The Torah is the source of Life for the whole world, the Zohar reveals this energy of
the Torah everyday and not just on Shabbat and special days.
The first words we say when we wake up in the morning is:

Click here to listen to Mode Ani.

Translation:
I am grateful to You, living and Eternal King that You returned to me, my soul, by
Your mercy, great is Your faithfulness.
Everyday there is a renewal of the connection of the soul with the life force. After
midnight, the Light of the new day begins to appear and we should connect to this new
Light with a special connection. We usually say it in the morning but if a person works
through the night then he should say it after midnight. If you go to sleep much after
midnight then wait after the soul wakes up from sleep to say the special connection. The
nights sleep recharges the soul with another aspect of life force and it should precede
the morning blessing.

The word is -, from Hod, which is the Sefirah that forms the vessel. The night
sleep rebuilds the vessel and gives it life energy.
The work for the King,
, as explained in previous Daily Zohar (#532), connects us to
the three levels of the soul. It acknowledges the Light force as sovereign on the body.
The word
, My Breath. This is to tell us that the life
, My Soul is the same as
force of the soul is connected to breathing.
This connection is not a blessing per se because it is said after the soul shifts from one
day to another and experiences a form of death. In that state we dont use the Name
of YHVH until after we connect back to the soul and wash our hands properly (Netilah)
to remove the aspect of death from ourselves.
It is good to follow the ways of great kabbalists. To avoid experiencing death while
sleeping, they wake up before midnight, study Zohar until after midnight. Then they say
the MoDe Ani above followed by washing of the hands and recite the morning
blessings. After that they study more Zohar and go back to sleep.

534 Open To Me, My Sister, My Love, My

Dove
Tikkun #25-3

The Aramaic Zohar above translated into Hebrew below:

,
, ,
, ,
, ,
,( , )
,

,

,
,
,
, , ,


. , , ,( ).
The Torah is like a Heart, , in the body. It is stored in the Ark and the Zohar explains
that the heart in the body is placed between the wings of the lungs to bring air that
blows through the lungs to the veins and to the heart.

Without the lungs, the heart would burn the whole body. Placing the Torah in the Ark
serves the same purpose. It keeps the energy of the Torah in balance.
The Zohar describes that when the soul leaves the body, a fire burns on the blood and
the soul goes into a sleep state.
Song of Songs 5:2
,-
- , ; ,
.
I sleep, but my heart is awake; Hark! My beloved is knocking: Open to me, my sister,
my love, my dove, my undefiled; for my head is filled with dew, my locks with the drops
of the night.
When the soul returns it knocks on the gate of the heart six times for the six Sefirot
of Zeir Anpin and awakens it. This is the aspect of the letter Vav of the YHVH name. It
bridges the Upper YH with the H of Malchut and brings life to it.
The Dew in the verse is a code for the letters YHV in their spelled form. --. They
have the numerical value of 39, which is the same as , Dew. The Dew -- YHV,
comes from above in the morning with the energy of Chassadim to Malchut, H, .

535 Is Your Heart In Balance?

Tikkun #25-4
Hebrew translation:
,
: , ) ( ,

,
, , , ,
,
,
, , ,
,
,

, ,
,
,.
Song of Songs 5:2
,-
- .
Open to me, my sister, my love, my dove, my undefiled; for my head is filled with
dew, my locks with the drops of the night.

Tikkun 18 discusses the six letters of , meaning Created Six. Here the Zohar
connects to the above verse.
is the gate to be opened.
My Sister is the , the is for my love (wife), my undefiled is for the
, Yod, is for -
, for my head is filled with dew is for the dot inside the letter
Bet, .
,
My Locks are the six sides of Zeir Anpin. They are the Knocks, , on the door
of the heart that make it beat and transfer the energy from four inner sides (as in the
four chambers) of the heart.
While studying this Zohar section, I checked information related to the heartbeat and
ECGs (Electro Cardio Graphs) that the Cardiologists use to tell the condition of the
heart. I found out that the ECG registers the wave of the heart pulse and it has 6
elements. They are defined as PQRST, and the sixth element is the speed of the heart
beat.
The Zohar teaches us that the heart pulse, , goes up with the energy of Chessed,
Gevurah and Tiferet, which are equivalent to P->Q to R, which is the top of the wave in
the ECG chart and goes down R->S->T for Netzach, Hod and Yessod. The speed of the
pulse is the aspect of the Central column, which is the Life energy of the heart.

Studying the ECG with this Zohar can tell a lot about the relationship between
the Tikkun process of the person and his heart condition.

The Zohar also tells us that the heart pulse climbing up is the aspect of Shofar blowing of
Tekiah, the drop is Shevarim and the speed is Teruah.
Keeping the heart in balance keeps us better connected to the Central column and helps
us in revealing the Light of Zeir Anpin.

536 Healthy Heart, Healthy Soul, Healthy

Body
Tikkun #25-5
Hebrew translation:
, , , ,

, , ,
,
, ,
,

,
,
, ,
, ,

.
The heartbeat receives its power from the winds that blow from the lungs (see previous
Tikkunei Zohar here and here related to the heart, lungs and breathing).
The six levels in the heart serve as a ladder to connect the Light of the Upper Three
Sefirot with the lower Shechinah. The Zohar describes it in Jacobs dream, the angels
of God going up and down the ladder.
These continuous actions of the heartbeat keep the soul and body together as one.
The six elements of the heartbeat (see previous Tikkunei Zohar) with the four chambers
of the heart add to ten. It connects to the letter Yod and the set of ten Shofar blowings
that we repeat on Rosh Hashanah. It removes death and negativity to keep the life force
with us.
The six times ten makes 60 and that is the indication of the strength of the heart. When
the heart pulse goes stronger at the Gevurah level of the beat, its a harsh judgment.
When the pulse goes up in balance it brings healing to any disease because of the
Chessed energy within it.

537 Mashiach Will Come In His Time

Tikkun #25-6
Hebrew translation:




, ,
: ,

, ,
,

, , ,
.
,
,
, ,

, ,
, , ,

Song of Songs 2:7

, - - - :
, , ,


I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
When the pulse, , is short, the exile is shorter and it is a sign of Judgment. This is the
reason why the Shechinah in the Song of Songs appeals to us not to hasten the coming of
Mashiach until the proper time.
If the pulse is longer it brings Chassadim, if its average it brings Mercy to the sick in
exile, that are the Israelites.
This Mercy is promised in the prophecy.
Isaiah 54:7

,
With great mercy I will gather you.
In the world of action everything is in motion and should be in natural pace.
Accelerating the process brings Judgment. Many righteous people in the past tried to
bring the Redemption before its time. They suffered harsh Judgment in this world. It
started with Nadav and Avihu and repeated several times later.

We should stay in pace and reveal the Light in every step we do. Only then do we
connect to balance and the Light of Chassadim.

For the Wicked, that is a person with only selfish desires, the circumcision is a simple
correction of the vessel done by delivering the foreskin back to the Snake.
Isaiah 65:25
,
And dust will be the serpents food.
The blood of the circumcision is the food of the minister of negativity, Sam-ael.
For the Mediocre, , that is a person that balances his desires with acts of sharing, the
circumcision is considered as bringing sacrifices to the altar. He enjoys the benefits of
the Light.
For the Righteous, those with only sharing actions and consciousness, the circumcision
is a direct connection to YHVH as it is said in Job 19:26 ,
. From my
flesh I will see God.
The flesh and blood is just the vessel for the soul to use in drawing the Light that was
always available to us before the first sin.
Zechariah 9:11 , ,
,
- -
As for you also, because of the blood of your covenant (Circumcision) I send your
prisoners out of the pit where there is no water.
The circumcision creates the opening for us to connect and channel the Light. Without
it, the soul is like a prisoner, trapped in a physical body. Mortality is brought about by
the Snake and removing the foreskin brings the Light to the process of be fruitful and
multiply. It creates continuation in the world with the energy of life.

538 For These Things I Weep

Tikkun #25-7
The Aramaic Zohar above translated into Hebrew below:

, , , . , ,
,
,

, ,
, ,
,

,
, ,



,
, , ,
.

. , ,
.
We read in Genesis 1:2 - , ; - ,
, ,
Now the earth was unformed and void, and darkness was upon the face of the deep;
and the spirit of God hovered over the face of the waters.
Before God said Let there be Light in Genesis 1:3, there was a state of darkness and
void. The spirit of God, which is the Life-force, was waiting to connect and bring the
Pulse of life to Creation.
Lamentation 3:6
,


He made me dwell in dark places, as those that have been long dead.
When in exile, the heart is sick from lacking the life force. The spirit that blows from the
lungs into it the heart is not available to bring the life force through the veins to the
whole body.
This is a state of darkness and is considered as sleep death (a state where only 1/60 of
the soul is in the body).
When the heart pulsates in a fast pace like in the Shofar sound of Teruah, the
Redemption will come.

The healers are the people who study and reveal the Light of the Torah. They care about
the sick heart but they cant bring the pulse back until Moses comes with the spirit of
Mashiach and life returns to the heart.
Lamentation 1:16


, - , -
For these things I weep; mine eye, mine eye runneth down with water; because the
comforter is far from me, even he that should bring the soul back to me.
When the Light is far from the Shechinah, which is the aspect of the heart beating inside
of us, it weeps.
=-=-=-=
There is a beautiful story called Ocean of Tears and song by Rabbi Shlomo Carlebach
and it is based on the above verse from Lamentations 1:16. In this video the song and
story is performed beautifully by his daughter, Neshama Carlebach.

539 Eagles Wings

Tikkun #25-8
Hebrew translation:
,


, ,
, , ,
,
. , ,
,
.
,

, :



,
,
,
: . , ,
.
, . , : .
.
Song of Songs 6:11
- , I went down into the garden of nuts
A nut has a hard shell that we need to break in order to get to and enjoy the rich fruit
inside. The Garden of Nuts is a symbol to the world of Malchut and the work that we
need to do to reveal the Light.

Song of Songs 2:3

,
; ,
As an apple-tree among the trees of the wood, so is my beloved among the sons. Under
its shadow I delighted to sit, and its fruit was sweet to my taste.
When the Mashiach comes down to the Shechinah, he will break all the shells which are
the Klipot and all negativity to reveal the Light and heal all ills.
The Zohar explains this ascendant of the Light to the world as the aspect of the Eagle
from the Holy Creatures. The Eagle comes down from the Holy Throne and represents
the Central column and the aspect of Mercy in this world.
This explains the verse in Exodus 19:4 ,

-
;
,

You have seen what I did unto the Egyptians, and how I bore you on EAGLES WINGS,
and brought you unto Myself.

540 An Eagle And Two Lilies

Tikkun #25-9
The Aramaic Zohar above, translated into Hebrew below:
.( )

) ( ,
,

,
,
, : .
,

,
,


, .
, ,
While Rabbi Shimon was discussing the Eagle and the Redemption, an Eagle appeared
above them, flapped his wings and ascended up to the top of the mountain. The Eagle
disappeared from their eyes for a short time and then he came down with two lilies in
his mouth and dropped them on their heads.
Rabbi Shimon immediately became filled with great joy. He explained to his friends that
if there was only one lily it didnt mean healing of the Redemption but since there were
two lilies it implied to the two Holy Temples and complete healing to both Temples.

Rabbi Shimon became joyous when he realized that the two lilies, as the two temples,
represent the Right column for the first temple and Left column for the second.
In the process of the Tikkun of the world, we had to experience the disconnection from
the Light and the exile state.
Having individual channels requires a separate Tikkun for each, but when they are both
together we can activate the Central column and the Light.
Having Chassadim (Right) without a vessel (Left) to channel it, or having vessel, desire,
without Light of Chassadim will not bring Central column and Fulfillment.
At this point Rabbi Shimon announced that this revelation of the Right and the Left
columns require (from them) a connection to the Central column by creating a special
spiritual opening.

541 Spiritual Openings

Tikkun #25-10
The Aramaic Zohar above, translated into Hebrew below:
,
?
.
:
,
,
,
,
,

, ,
,

,

,


,
,
,
,
,



,
,
,





) ,
.
Song of Songs 6:3

,
I am my beloveds, and my beloved is mine, the shepherd among the lilies.
Because Rabbi Shimon is on a higher level he could create a spiritual opening by
discussing certain spiritual subjects. He found the appearance of the Eagle and the two
lilies (from the previous Tikkunei Zohar) as an opportunity to create this opening and
recorded it in the Zohar for us to connect.

The first lily is the aspect of the Shema Yisrael prayer of the Morning and the second is
for the Shema prayer of the night. One for the Right column and one for the Left. The
shepherd is the reference to Moses and Jacob is as the Central column.
The morning is Chessed and the Right of Abraham. The lily has five leaves, which is the
aspect of the first five words of the Shema
and 13 inner
, with the numerical value of 13. Six of red color, six of leaves that is for the word
white color and the lily itself as one, makes 13. There are 25 seeds inside the lily as the
total number of letters of the first six words of the Shema. The two lilies together make a
count of 50 to connect the Upper and lower.
With this Zohar section we have the opportunity to connect to the experience that Rabbi
Shimon had at the same moment it happened. On the spiritual level we come to be one
with the spiritual revelation and share the same Light.

542 Like A Lily Among Thorns

Tikkun #26-1
Hebrew translation:
,
,





,


, :


. ,
,
, ,
.
?

)

,
( ,
,
, ,
, ,
,
.
,
,

, ,

, ,

,
, ,
,

,
.
Song of Songs 2:2


Like a lily among thorns.

The word
has the numerical value of 913 and in small gematria (adding the digits
of the whole number) 9+1+3 we get 13.
The first letter , numerically 2, is for the two lilies and the next five letters
are the
5 leaves of the lily.

is the aspect of the lily and thorns are the 13 words from the first appearance of
the word God, , in the Torah to the second one.
- ,

, , ,
The heaven and the earth. Now the earth was unformed and void, and darkness was
upon the face of the deep; and the spirit of
The other 5 thorns are the words between the second and the third names of God,

hovered over the face of the waters
The Zohar asks, What is among the thorns? and explains, when the Holy Temple was
destroyed, the lily fell down into the thorns, which is the chaos of the world as it is said
the earth was unformed and void.
When the Redemption comes the Lily will rise like the morning Light. The five leaves
are the five times the word , Light that appears in the story of Creation. The inner
thirteen is from the word , One that appears twice, with the numerical value of 13 +
13 for the Supernal and the lower lilies. The sum of 26 is for YHVH.
Zecharia 14:9

,
On that day shall YHVH be One, and His name one.
When the two , One join together in the Final Redemption, the Central column will
be formed to its final state. This is the work of the Shepherd of the lilies, as we
explained previously, and is the aspect of Moses and Jacob.

543 Awaken The Ultimate Love

Tikkun #26-2
Hebrew translation:
? , , , ,


, , ,



,
, ? , ,
) ( , )(
,
. ,
) ( , , , , ,
, , ,

,

, , , ,

.
(Continued from Daily Zohar #542).
: - - Song of Songs 3:5
, , ,

- ,
I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
The Zohar asks, With what would they awaken the love? and answers, With the right
(Right column, Chessed) but she wouldnt be pleased until the Faithful Shepherd,
which is the aspect of the Central column, comes for her.
, - Its said about him in Genesis 1:2
And the spirit of God hovers over the water.
The Zohar explains that the spirit of God is the spirit of Mashiach. It was there before
).( the creation of the seven days and the world of Action
, In Isaiahs prophecy we read the description of the Mashaich. 11:3
. , , ,

And the spirit of YHVH shall rest upon him, the spirit of wisdom (Chokmah) and
understanding (Binah), the spirit of counsel (Right) and might (Left), the spirit of
knowledge (Daat) and of the fear (Awe Central) of YHVH.
Mashiach will unite Right and Left, Upper and lower because he will come down from
Daat, which is the gate that Moses established when he brought the Torah to the world.
The Torah is the pipe that connects Upper three Sefirot with the lower seven. The
Zohar is the ultimate tool to bring the Light of the Torah from Binah to Malchut.

544 The Garden Of Nuts

Tikkun #26-2
Hebrew translation:
, , , , : , ,

, , , ,
, ,
, ,
, .
, , ,
,
, , :
,

, ,
, , ,

, , .
(Continued from Daily Zohar 542).
Song of Songs 6:11
-
I went down into the garden of nuts.
The Garden, , is the initials for ,.
These are three methods of revealing the spiritual connection of Hebrew sacred words.
Gematria, is a method of using the numerical value for each letter. Like the
names ADNY + YHVH = 91 and has the same value of AMEN to tell us the word Amen
connects Upper and lower levels.

AHYH + ADNY = 86, same as Elokim.

Another example: multiplying the value of the first 10 letters, Alef to Yod, each by itself
and adding the total (11+22+33+.1010) brings 385, same as the numerical value
for Shechinah .
The Zohar tells us that in order to connect to the Shechinah with our spiritual
connection we need at least 10 people.
Another example:
Ezekiel 3:12
,-

Blessed be the glory of YHVH from His place.
Place is . When we calculate the YHVH name as
Y = 10 times (Y x Y=100)
H = 5 times (H x H = 25)
V = 6 x 6 (V x V = 36)
H = 5 times (H x H = 25)
Total value = 186 same as , Place.
Initials ( Notrikon) A method of using the initials of words to derive deeper
understanding.
Exchange ( Temurah) This method uses tables to exchange one letter with
another, which is related by its position in the matrix that includes all 22 letters.
There are several tables and here is one example. It is called , ATBaSh

The YHVH Name becomes using this method.

There are other exchanges that reveal different aspects of the names. For example:
is in Atbash.

545 Keep The Doors Of Your Heart Open

Tikkun #26-3
Hebrew Translation

, , : ? :
,
, .
, ,
.
,



? , .
Following the discussion about gematria and the different names of God, Rabbi Elazar,
asks his father, Rabbi Shimon, on how to understand the verse in Malachi 3:6,
, - ; ,
For I YHVH change not; and you, the sons of Jacob, are not consumed.
Rabbi Shimon explains that the relationship between the Light and the Shechinah never
changes. It is only the perception of people whose heart is shut to receive the Light.
Because of that they experience suffering as its said in Leviticus 26:28 ,-
- . And I also will chastise you seven times for your sins.
Deuteronomy 32:20 - , : , - ,.
And He said: I will hide My face from them, I will see what their end shall be; for they
are a very forward generation, children in whom is no faithfulness.
Faithfulness is written in Hebrew . It has the numerical value of 91 that comes from
the names of God YHVH and ADNY. It is the aspect of the connection between the
Upper and lower, the Shechinah and the Light.
To see the Light we need to do our spiritual work and connect in the level of Malchut
with actions to reveal the Upper Light. When we study the sacred text and make
spiritual connections we reveal and see the Light in every step of our ways.
When not, our heart is blocked from the Light and then we fall into the state of I will
hide My face from them.

546 The Wise King

Tikkun #26-4
Hebrew translation:

, ,
,
,

,


,
,
, , ,
, ,

,

) ( ,
,(
,
) , , ,

, ,
,
,

(Continued from Tikkunei Zohar #545).
After Rabbi Shimon finished his words the friends stood up and kissed him on his head
and said that his this teaching was worth a whole lifetime for them.
To reach a point of understanding that God and the Shechinah are one and never change
is a very important spiritual level.
In the world of action, which is the world of Tikkun, everything is in motion. The
element of time creates distance and separation. Because of that we see differences in
everything.
The Light seems to be dressed differently in different levels and concealed under levels
of Klipot.
King Solomon, the author of Song of Songs, said I went down into the garden of nuts
because he learned and knew how to break all the levels of Klipot in the world of Tikkun,
which are
unformed, void, darkness and deep. They are against the
four letters of the name YHVH.
That is why during his kingship the whole world was in total peace.

Each person experiences a different level of Klipot based on his actions.

The Tikkun process may be different for each one but the Light is always the same.

547 The Lion Has Roared, Who Will Not

Fear
Tikkun #26-5
Hebrew translation:
, , ,
, ,
,
,

)( , , ,

,
,.
Amos 3:8
,
The lion has roared, who will not fear.
The Zohar teaches us that the Tikkun process brings the aspect of the four Holy
Creatures that are under the Holy Throne.
They are Lion, Ox, Eagle and Man. They represent the four dimensions of Right
(Chessed), Left (Gevurah) Center (Tiferet) and Man (time).
Those who are connected to the Light and the Shechinah enjoy the continuous benefits
of the Light as it is said in Deuteronomy 32:13
,
And He made him to suck honey out of the crag, and oil out of the flinty rock.
Previously, Moses showed the people that he can bring water out of a rock. In this verse
just before he passed away, he tells them that there are no limits to what the Light can
provide.
What we learn from this is, whatever we see as hard, inanimate or lifeless are all part of
the Light of the Creator. We can see the hardness of the rock or the hardship of the life

process but under the illusion of our senses it is all Light and we can connect to the
hidden benefits if we wish to see them.

548 The Egg Always Comes First

Tikkun #26-6
Hebrew translation:
, , , ,
,




,

.
? ,

, :?
, , ,

, , , , , .
Ruth 4:7

, ; , , - , - -

Now this was the custom in former time in Israel about the Redemption and about the
exchange, to keep in existence all things: a man drew off his shoe, and gave it to his
neighbor; and this was the attestation in Israel.
The Torah instructs us NOT to marry the ex-wife of a brother but Levirate marriage is a
great Mitzvah. This process is called ( Yibum). If a man dies, leaving a widow without
children, his brother should come to the woman, have sex together to impregnate her
and with that action they become married to each other. This process of connecting the
woman as Malchut to the Man as Zeir Anpin is called , Redemption and the man
is called , Redeemer.
The sages made a requirement to go through the ceremony of Kidushin before the
brother and the widow can come together. This was done to remove the negativity of
selfish desires that can easily get attached to this holy process.
If the brother doesnt want to connect and marry his brothers widow, they must go
through a process called , meaning Release from Limits. In it the woman draws off
the shoe of her in-law along with other spiritual actions.

Shoe is , with numerical value 150, same as YH times 10. With the letter Vav we get
, which means Locked. The word for Release From, , is constructed from ,
Release, rescue and , YH.
When the widow draws off the shoe she releases the lock from Malchut to the Supernal
Father (Chokmah) and Mother (Binah) and frees the child, Zeir Anpin.
When the couple were married the Light was ready with the fulfillment. After the
husband dies, the potential Light for bringing a child to the world must be fulfilled,
otherwise it will turn to Judgment and negativity.
The widow needs to have the brother channel that Light to fulfill the vessel or
alternatively release it.
The secret the Zohar reveals here is that the Light becomes available when the process is
initiated. All we need to do is to follow through all the way to fulfillment.

549 Shoe Connection, God

Tikkun #26-7
Hebrew translation:
,


,
,
,
, ,

,
,


.
The shoes are part of the Klipah of Malchut. Moses had to take off his shoes to be able to
come closer to God.
The Zohar explains that we cannot come closer to the King with negativity as it is said in
Esther 4:2,
,
- :
- ,
And he came even before the kings gate; for none might enter within the kings gate
clothed with sackcloth.

The Patriarchs had the revelation of God but not of the highest level of the YHVH name.
Exodus 6:3
,
; - - - , .
And I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by
My name YHVH I made Me not known to them.
, are the names of God at the level of Chessed, with the numerical value of 345 as
, Moses. Their connection prepared the path for Moses to go above their level.
When Moses came closer to the Light, God asked him to take off his shoes.
Exodus 3:5
- ,
, - .
Take off your shoes from off your feet, for the place where you stand is holy ground.
The shoes represent the Klipah of Malchut with Gravity to the negative levels. The first
word, Take off, ,
literally translates to Shed like shed your cloths.
Moses needed to shed the lower levels off himself to approach God in the burning bush
scene and to climb to the level of Daat. Daat is one above the levels of the Patriarchs.
Spiritual advice: Never throw shoes with anger. It activates a strong Klipah.
When you are wearing shoes with laces or any kind of fasteners, always wear the right
shoe first but bind the left one first. You separate the right from the Klipah and limit the
left from connecting to it.

550 Mashiachs Heels

Tikkun #26-8
Hebrew translation:
, ,?

,
,

,
,
.

, , , , ,
,
, ,
.
,



, .
(Continued from Tikkunei Zohar 548, 549).
The first sin disconnected Adam from Eve and the seeds of his first-born went to
the negative side. The process of continuation of life was transferred to the control of
the Klipah.
Genesis 3:15
, .
He shall bruise your head, and you shall bruise their heel.
To correct this aspect Adam was reincarnated in Jacob to have the opportunity to
acquire back the rights of first-born from Esau.
The Zohar explains that the seed is the aspect of the Yod that Adam lost in the sin.
When Jacob came out holding Esaus heel and purchased the first-born rights, he
returned the Yod to its place.
If a man dies before having a child, the continuation process is broken. To amend that,
another person from the same spiritual/blood line should redeem the vessel and
manifest this Light in Malchut.
The Torah in Genesis 38 tells the story of Yehuda and Tamar. It helps us understand the
importance of the Yibum process. Yehudas son, Er , was married to Tamar, a woman
that his father chose for him, and died before having children. Yehudah sent the other
son, Onan , to redeem his daughter-in-law but Onan knew that she is not intended
for him and spilled his seeds to the ground so he will not be the one to continue the seed
of his brother. Because Onan didnt continue the Light to the vessel he brought death on
himself.

Yehuda saw the situation and held on the younger son, telling Tamar that he is waiting
for him to grow up before giving him to her.
Tamar was righteous and understood that Yehuda is her redeemer. She tricked him
into having sex with her and fulfilled her vessel.
That trick was the cause and seed to bring Mashiach to the world.
From Tamar came out Perez and from his descendant came out Boaz who married Ruth
the Moabite with Yibum (See the book of Ruth). They had Obed that begot Yishai that
begot David. King David who is the aspect of Malchut and the great desire for the Light
created the vessel that will bring the Redeemer, the Mashiach.

551 Name, Place, And Action

Tikkun #26-9
Hebrew translation:
.
, ,

. , ,
,


.
.
, , , ,
,
, , ) ( .
.
(Continued from Tikkunei Zohar #548, 549, 550).
Job 33:29
- - , --
All these things of Gods work, twice, thrice, with a man.
The Tikkun process has three major elements: place, name and action. Changing places,
names or actions affect the Tikkun process significantly. We see it in the behavior of the
Patriarchs and other great people in the Bible or outside of it.

Abraham corrected himself and followed the path that God gave him. He moved away
from the place he was born to the Holy Land. He established the connection of the Right
column. For that, God saved him from death.
Isaac removed all selfish desires with his total submission to Gods will. He established
the Left column and for that God didnt let him fall to the Other Side.
Jacob was pure in all of his actions and studied the spiritual system. When Jacob
overcame the angel of the negative side, he received a new name.
Genesis 32:29
,
- - - :
- , ,
And he said: Your name shall be called no more Jacob, but Israel; for you has striven
with God and with men, and has prevailed.
He established the Central column and for that correction God let him find the source of
Light for the world. In the secret of Genesis 28:11
- , And he
lighted upon the place, and tarried there all night, because the sun was set.
When we follow the spiritual path and make corrections to our soul, God will open doors
of Light for us to save us from negativity.

552 The Sparrow Has Found A House

Tikkun #26-10
Hebrew translation:
. : ? , , :
, ,
:


, ,

,

, ,
,
, , .
,
,

,

,
,
.

.
(Continued from Tikkunei Zohar #548, 549, 550 and 551).

In this section of the Zohar a mysterious person, Elder, appears to Rabbi Shimon and
reveals the deeper secret of the Yibum to him.
When the vessel is ready and the Light is not channeled to it with the proper action, it is
held by the negative side on all three levels, Nefesh, Ruach and Neshamah.
Psalms 84:4

, -
Yea, the sparrow has found a house and the swallow a nest for herself, where she may
lay her young.
The analogy here is as follows:
The , sparrow, is the aspect of the Neshamah. The swallow is the aspect of Ruach
and the young is the Nefesh.
When the Yibum, which is the action of bringing the potential Light to the vessel, is
done, all levels of the souls come at the same time. As it is said in Job 34:14,
,
-
;
If He set His heart (place of the Nefesh) upon man, if He gathers unto Himself his spirit
(Ruach) and his breath (Neshamah).
If the Yibum is not done, then the vessel needs to be released from the negative side that
is holding the place of the Light in the vessel. This process is called ,
extraction/release and it saves the soul from the Snake/negative side.
This secret is revealed in Psalms 124:7,
,


,
Our soul is escaped as a bird out of the snare of the fowlers; the snare is broken, and we
are escaped.

Practical lesson: When you build a spiritual vessel with your desires, it must be
brought to life by setting continuation elements in it. It is important to follow through
with proper actions to fulfill the vessel otherwise it could fall into the negative side.

553 Unlock The Treasure

Tikkun #27-1
Hebrew translation:

:
: , ,

. ,

:
.
.

,
, ,
, . . , , ,
, , ,


,

,

, , .

, In the beginning, contains three precepts. One is Awe of YHVH that comes
from the permutation,
, Awe, Fear of shame. Second is circumcision that
comes from, , Covenant/Circumcision of Fire.
Third is the precept of Shabbat. It comes from , Shabbat Awe/Fear.
On the first one it said in Isaiah 33:6
, ,
The awe of YHVH is his treasure.
Also in Proverbs 1:7
,
The awe of YHVH is the beginning of Knowledge (Daat). Also in Psalms 111:10

, , The awe of YHVH is the beginning of Wisdom (Chokmah).
Here we learn that without Awe of YHVH, which is the treasure, we cannot connect to
Chokmah, Wisdom.

The treasure is the letter Bet, , as the word

reveals to us,
- , meaning of
the beginning of
In another place of Tikkunei Zohar it says that the letter of
is the lock and the
origin of the Torah and it comes from the palace of the Creator.
Song of Songs 4:12
, ; ,
The garden ( )is shut up (locked), my sister, my bride; wave ( )is shut (locked), a
spring sealed.
The garden is the written Torah with 53 portions as the numerical value of Garden.
is the root for , meaning revealment and is the aspect of the oral Torah. The spring
is the actual Light of the Torah and it is sealed.
We have the source of all and that is the Torah. The secrets that can be revealed is the
oral Torah and the study of the Zohar.
In order to break the seal on the spring and let the Light flow, we need to use the Zohar.
It is the only powerful key to unlock the knowledge (Daat) of the Torah and reveal its
Light in the world.

554 The Secret Of Wine?

Tikkun #27-2
Hebrew translation:
, , , , ?
,




,
,
, ,
,


, .
,
, ,

,
,


,
,
, , ,

, , ,
,
, ,

.
(Continued from Tikkunei Zohar 553).
The spring, which is the letter Bet, , is sealed with the letter Vav . When the Vav is in
front of the letter Bet, it shows the form of the letter Mem Sofit . It is the last letter of
the word , Sealed. It represents the four worlds and the Tetragrammaton.
The Torah is the aspect of corked and sealed wine. The numerical value for wine, , is
70 as the number of inner dimensions in the Torah.
Psalms 25:14
, ; ,
The secret ( 70= )of YHVH is with them that Awe Him; and His covenant, to make
them know it.
Also Psalms 147:20 - :-

- ,
He has not dealt so (70 = )with any nation; and as for His ordinances, they have not
known them. Hallelujah.
Wine must be saved in a sealed form to be preserved. Every element that may get inside
the wine could spoil it. The environment is a key factor in the quality and the taste of the
wine.
The heart is the aspect of the container of the wine. Before we transfer wine into it, the
container should be pure so it can channel the wines high energy that comes from the
Supernal levels.

555 Woman, Wine, Blessings

Tikkun #28
Hebrew translation:
, , ,

, ,

. ,
, ,

,

,
,

.
(Continued from Tikkunei Zohar 554).
Before we do the blessing over the wine, the cup should be washed three times from the
inside and three times from the outside. This is done to remove any spiritual negativity
that may be attached to it. Skipping this process defines the cup as a cup of poison.
The woman is also the aspect of the cup of wine that should be pure to channel the
blessings that is drawn with the spiritual connection. Only a pure vessel can channel the
blessings from the Light.
The Friday night Kiddush is very important. It helps us connect to the Light of Shabbat
and before we do it, we sing the song from Proverbs 31:10-31,
; , -

A woman of valor who can find? For her price is far above rubies.
This song is about the female aspect of the Light that serves as a vessel to draw and hold
the Light. It praises the Shechinah that is elevated on Shabbat to Binah for unification
with the Light. A pure woman that is ready for Shabbat is also a key in drawing this
Light to be manifested for the whole family.

556 In Anger Remember Compassion

Tikkun #29-1
Hebrew translation:

? . ,

,

, , ? .
,

,

,


,
, , , ,


, ,

,
,
.
, ,

 , .
, , ,

, , . ,
, , . , .
Isaiah 9:6
, ;

, , - - , -
) (
- , ,-
That the government may be increased, and of peace there be no end, upon the throne
of David, and upon his kingdom, to establish it, and to uphold it through justice and
through righteousness from henceforth even for ever. The zeal of YHVH of hosts does
perform this.
The dot inside (Dagesh) the , Bet, of
, is a point in the palace of the Creator. It
represents the source of the spring that feeds the world with the Light from the Tree of
Life.
The letter Bet is constructed from three Vavs that represent the Right column and the
aspect of Love, the second Vav represents the Left column with the Aspect of Awe and
the third Vav is the Central column that is the aspect of the Torah.
The letter Bet is sealed with the Vav and forms the final Mem . The Zohar quotes a
verse from Isaiah that has a unique appearance of the final letter Mem. It is the middle
of the word , which means increase and abundance. The verse describes the state
and duties of the Mashiach.
We are living in the world of Malchut where the Light is sealed and can be released only
with work. At the time of Mashiach, the final letters, which is the aspect of Gevurah,
Judgment, will be revealed with their balanced Light from the right of Chessed.
Habakkuk 3:2
,
In anger remember compassion.
When Judgment is transformed to Compassion, all the aspects of final and sealed will
be broken and the Light will flood into existence without limitations.

557 How To Become A Holy Candle

Tikkun #29-2
Hebrew translation:
,


, ,

, : )(
,
, ,
,
.
, , :
,
,
, , , .
Rabbi Shimon was visited by an elder man. This elder is Rabbi Hamnuna Saba that
appears in several places in the Zohar. He comes to help Rabbi Shimon in revealing
new Torah secrets.
He honors Rabbi Shimon by calling him Holy Candle and asks him to light a candle,
which is bringing the Light to the vessel. In this reference the elder calls it a Mitzvah
that connects to the Holy Shechinah.
The Elder made an opening for Rabbi Shimon to reveal the secret of the continuously
burning candle that God instructed Moses to place in the Tabernacle immediately after
it was built.
Exodus 27:20
, :
-

,
And thou shalt command the children of Israel, that they bring unto thee pure olive oil
beaten for the Light, to cause a lamp to burn continually.
Another continuously burning was the fire on the altar.
Leviticus 6:6
- ,
Fire shall be kept burning upon the altar continually; it shall not go out.

When fire burns, there is a transformation of matter and a spiritual effect takes place.
The continuous fire on the altar helped maintain the flow of the energy of cleansing to
come down and keep the tabernacle clear of negativity.
Note: We recite this verse seven times to help us remove negative thoughts from our
mind and build certainty with the Light.
Rabbi Shimon took the opportunity that the Elder gave him. He stood on his legs and
said Master of all worlds, you are the owner of Kings (meaning above the Keter and the
crowns of all levels) and revealer of the secrets. May it be in your will to put words in my
mouth as it said in this verse (Exodus 4:12),

, - . And I will be with your mouth, and teach you what
you shall speak.
"So I wont come before you with shame."
Rabbi Shimon, with all his holiness and knowledge of the spiritual system, wanted to
come inside the opening and reveal more Light. He nullified his ego and admitted
to God that he can speak only what is put in his mouth. That is what Moses did
and God said the quoted verse above. Only this way, Moses and Rabbi Shimon could
channel the wisdom and the words of God bringing them to Malchut.
The learning from Rabbi Shimon is to always humble ourselves in order to have the
Light flame of God shine on us. We need to keep it burning by constant connection, love
and study of Zohar. It is the flame of the Torah that keeps burning as long as we connect
to it. Rabbi Shimon is called the Holy Light/Candle because he kept an uninterrupted
connection and studied the inner dimensions of the Torah. He ran away from the
Romans and hid in a cave for 12 years so we can have this flame shining on us today.
The Tikkunei Zohar is just a tiny Zohar section to feed your flame daily. Increase it by
scanning, reading and studying more Zohar.

558 Begin With No End In Mind

Tikkun #30-1

Hebrew translation:

,
,

,
? ,
, ,
,
,
, . ,

,

.
, ,
. ? , ,

,
.

,
,
, , :
,
, ,
,
,
,

,
. ,

, meaning In the Beginning, the Beginning is the level of Chokmah.

Proverb 1:7
, the Awe of YHVH is the beginning of Knowledge ,
(Daat).
The original point of the Bet of
is what connects the world to all that is Holy.
: Proverbs 8:22
,
YHVH made me his own as the beginning of His way, the first of His works of old.
All beginnings are holy because their seed comes from the original Light and blessings
of Creation. If we connect to negativity we contaminate the seed of Holy and bring chaos
and death on ourselves.
The death in this case, is the aspect of termination of process. Its the end of life energy
of what we wish to achieve but without the purity of the Light and the original thought
of Creation.
If we dont have spiritual connection to the Upper Sefirot of Chokmah and Binah with
Awe and Love to YHVH and the system of Tree of Life, we cannot have the connection of
Daat, meaning Knowledge, to have the flow of Light into our actions.

559 The Blessing Is In The Beginning

Tikkun #30-2
Hebrew translation:
, , , , ?
, ,

, ,

, ,
,

. ,
.
, , ,
,
) ( ,

,

,

, ,

, .
The Bet of
, In the beginning, is the aspect of the vessel, female energy. The dot
inside it represents the Light as the letter Yod and the blessings that it brings to the
letter Bet. The letter Vav is the aspect of male and a channel of Light.
Ezeekiel 46:1
,
; , , ,-
.
Thus said YHVH, the gate of the inner court that is looked toward the east shall be shut
the six working days; but on the Sabbath day it shall be opened, and in the day of the
new moon it shall be opened.
The space inside the Bet is the aspect of the six days of creation and the dot is the
seventh day, Shabbat. The Light inside the Bet needs the Vav to channel it out and it can
be done on Shabbat.
The verse above tells us about the instruction that God, YHVH, gave the priests in the
Holy Temple. He commanded to keep the inner gate that faces the East to be closed
during weekdays and be opened on Shabbat. As the morning sun, the Light comes to
this world from the East, which is the aspect of Chessed.
The inner East gate is the aspect of the Light of Binah that appears on Shabbat.

Binah is the first of the Upper three Sefirot and Chessed is the first of the lower seven
Sefirot of the Tree of Life. When the gate is open the Light can flow from Binah to
Chessed and below.
The Zohar explains that the inner Yod of the Bet is revealed through the male channel. It
comes out when we take the Torah out of the Ark on Shabbat and open it for reading. It
comes out at the Brit, which is the circumcision process. The crown of the penis is
revealed to bring Light of life and blessings to the vessel.
Shabbat has the Light of Creation. In the Beginning of everything in our lives we want
to connect to this Light to bring life into the process that we want to start.
A circumcision is done after the child passes through his first Shabbat. This connects his
channel to the Light of Creation and the process of removing the foreskin reveals the
Light and the aspect of the letter Yod of his crown.
Giving a name to a girl is done on the second Shabbat after her birth because the first
one cleanses her vessel and the second Shabbat brings the Light with the naming of her
soul, which is a male aspect of the process.

560 Dont Miss The Path

Tikkun #30-3
Hebrew translation:
? . ,
, ,
, .

, ? ,
, ,
, , ,
,

, ,

.
,

? . ,

:
,

, ,
,
,
, ,
.

From the dot inside the Bet of

, comes out a path, which is the aspect of the
name , Elokim, that created the world with 10 sayings and 32 pulses of Light.
When our negative actions take away the Light from the Bet, we lose the blessings and
we are left with empty space.
A second path is Spirit of God (Elokim), hovering over the
water. This path leads to the Shechinah that when in exile, it supports the people that
dwell in the study of Torah.
The Shechinah is among the people and she encourages them to make a spiritual
connection and draw the Light.

561 Its All About Your Soul

Tikkun #30-4
Hebrew translation:
,

,
,
,

,
,
,
.
,

,
.

,
,

,
,

, , ,

, , ,

,
, .
Isaiah 40:6

- ,
-;
,
Hark! One says: Proclaim! And he said: What shall I proclaim? All flesh is grass, and
all his Goodliness (Chessed) thereof is as the flower bud of the field.
The Zohar brings this verse from the prophecy of Isaiah about the time before the
revelation of Mashaich. People will not have much faith in God. Some will even try to
call the people to come closer to the Light, but they will still be full of doubts.
The Zohar also tells us that most people, even those who study Torah on the basic level,
act with kindness (Chessed) for personal benefits. When they avoid studying Kabbalah

they cause the removal of the letter Yod from the letter Bet of
. It is the source of
Light and the aspect of the dot inside the Bet, as we explained previously.
Studying Torah and expecting personal reward is not the purpose of it or a proper
motivation to study. The result is that their Torah becomes empty of Light and the spirit
of Mashiach is pushed away from the world.
The study of Zohar and Kabbalah in the deepest levels is the only way in our times to
connect to the fountain of wisdom (Chokmah) and draw the highest Light that can bring
Mashiach. Another key to purify the study is to always meditate to reveal the Light in the
world and not just to gain personal benefits. We should remember the rule of Begin
with no end in mind (see Tikkunei Zohar #558).
The study of Kabbalah connects the soul to the higher levels of Chokmah, Binah and
Daat and thats what really draws the Light of Mashiach to the world.
Share your Zohar and Kabbalah studies with everyone you can. Not just talking about
Kabbalah but with active reading and scanning of the text. Attach non-selfish
meditations to your study and in the end you will reap the benefits of having Mashiach
in everyones life including yours.

562 Let There BeLove

Tikkun #30-5
Hebrew translation:

. , ,

,
. ,

.

, . ,
, , .
, ,

,.

Genesis 1:3 - ; , .
And God said: Let there be Light. And there was Light.
The Zohar tells us that when God said Let there be Light it was the expression of
, loving-kindness.
Jeremiah 31:2
- ,


I have loved you with an everlasting love; therefore I drew Chessed on you.
The love of God for us should be returned with love and awe.
Love is the Right column and is achieved by following actions of kindness, Chessed, and
has the consciousness of the main rule of the Torah, which is , Love
your fellow man as yourself.
Awe, , is the Left column and is achieved by having the fear to lose the connection to
the Light and avoiding all negativity.
Most people have the fear of God so that they wont lose their money or God forbid
their children or health. These kinds of awe and fear are not considered because their
purpose is to receive rewards for their actions in this life.

563 How To Stop Earthquakes

Tikkun #30-6
Hebrew translation:



,

, ,( ) , ) ( ,


, .


, , ,
,


,(
) .
Song of Songs 2:7 - -
, , ,

, -

I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that you awaken not, nor stir up love, until it please.
To connect to the love of God and draw from His Light, we should be pure and act with
compassion. Seeking reward for acts of love is disconnection from the true love of God.
The love should go to where it is needed and not to where we want it.
Proverbs 30:21,22,23


.
For three things the earth does quake , For a slave that want to reign over the kingdom,
and a slave maid that takes the heir of her mistress.
This chapter in Proverbs is cryptic but it tells the secrets of cause and effect. In these
verses the Zohar explains that the physical world is directly affected by our misuse of the
spiritual system.
The Slave is the aspect of male and Right column of negativity that uses the purity of the
Light for its own purposes. The same aspect is with the female slave that is from the Left
column.
When the two columns of negativity take over the Central column, which is the aspect of
balance in the spiritual system, it creates imbalance, which is the opposite effect in the
physical realm.
The negative side is the aspect of death and the desire for the self. It doesnt have
continuation and energy of life like the positive side.
Because life and death cannot mix together, the Light force energy that holds the
physical existence begins to break apart from physicality. The results can be observed on
a personal level when death occurs, which is the separation of Light from all that
connects to us. On a global level our collective actions and consciousness affect the
whole world and bring about natural disasters.

The first earthquake in the Torah happened when Korach, who is the Left column,
wanted to control the Right column by becoming a Kohen. The result was an earthquake
that swallowed Korach and all of his people.
At that event God gave a warning to Moses, Aaron and the others to move away from
Korach so they wont have the same outcome. What kind of warning do we have now?
Its not about the people a few thousand miles away. Its about you and me, here or
there.
Nowadays, we are all sharing the global tikkun and have responsibility for each other.
Earthquakes in Japan, Iran, California or any place in the world are the direct results of
all our actions. Radioactive clouds can easily travel around the world and contaminate
life with death. We cannot blame the Japanese for making building mistakes because
they did not. They have the best system in the world to protect from earthquake risks.
Its because of us and our lack of love and care for each other. The world is in a very
vulnerable state because of the accumulated global negativity in the world. Its coming
out now to give us the opportunity to cleanse it.
The advanced technology of connecting us together is part of the global Tikkun plan to
show how close we are to each other. We should care about everyone else on this planet,
next door or next continent.
We should stop death and connect to life by acting with unconditional love to each
other. This energy can come when we connect to the Tree of Life through the Zohar.
Its not about joining to a spiritual club or receiving the Daily Zohar emails. Its about
connecting to the spiritual system with heart, mind and soul. With each Zohar reading
or scanning, meditate to channel that energy of life goes to all parts of the world in need.
Earthquakes and other natural disasters will not stop unless we bring the spiritual
system to balance with the Zohar and positive actions.

564 The Positive Separation

Tikkun #30-7

Hebrew translation:
, ,
, , : ,
. , ,
,

,
, ,
. , ,
.
,



,
,
.
Genesis 1:3
- ; ,
And God said: Let there be Light. And there was Light.
, Let there be Light appears twice in this verse with the letter Vav between
them. The Zohar says that the first one is for the Right column and the second is for the
Left column.
Genesis 1:3
- ,- ; , And God saw the Light, that it was good; and God divided
the Light from the darkness.
The third time the word , Light, appeared in Genesis, it was to channel the Central
column that brought balance. That is why it is said, God saw the Light that it was good
immediately after it.
The verse continues

, ,
and God separated the Light from the darkness.
The Zohar says that Light is the channel of the Right column and the aspect of Aaron the
high priest. Darkness is the Left column and the aspect of Korach. The Torah tells us
that God separated between Right and Left, Light and darkness.
Numbers 16:21 , ;
,
Separate yourselves from among this congregation, that I may consume them in a
moment.

God warned Moses, Aaron and the rest of the people to separate themselves from the
darkness that Korach brought when they were coming to Moses demanding to have
priesthood. As we explained inTikkunei Zohar #563, the Left can not control the Right
because it brings death. It is only when the Right is connected to the Left, balance can be
created.
The duty of the priest is to bring the Light, which is life, in order to remove darkness
from the world. Darkness cannot try taking over the Right without bringing death and
destruction.
Left and darkness are the desire for the self in all of their aspects. The world is shaking
now on all levels to separate Light from darkness. Dictators are falling down
everywhere. The effect is visible where there is physical vulnerability like the Ring of
Fire.
We begin to see how everything affects everything else and everyone. This process of
separation will grow and become more painful. It will continue until we really
understand that there is a System of Life and the control begins at the spiritual level.
Life is not about how much we can take from the other person but how much we can
give and share.
Our life and events that will follow in the near future will teach us more about the
importance of thinking in UNITY.
I am not a future teller, I just learned the system of Cause and Effect from the Zohar.
The only protection, as the Zohar tells us, is to keep studying the Zohar because it is the
Noahs Ark of our generation.

565 The Key Masters

Tikkun #30-8
Hebrew translation:
, .
,

,

,
, , ,
,


, ,
.


, ,
, .


: ,

.
,

,
,
, .
Genesis 1:3

, ,
And God separated the Light from the darkness.
The secret of this verse is in Genesis 1:5
,
,
- - ;

And God called the Light Day, and the darkness He called Night. And there was
evening and there was morning, one day.
Light and darkness were separated on the first day but for the purpose of creating a
world of Tikkun, for us to work in bringing them together as one.
Morning is Abraham, Right column and Light of Chessed. Evening is Isaac, Left column
and Gevurah. One day is the aspect of the Central column that represents the unity of
the Right and the Left.
In our reality we cant have day without night. Our work is to bring the Light of the day
into the night, darkness, and make them One day, which is continuous presence of the
Light. When we do so we create a key to the door that separates above and below and let
the Shechinah, the Queen of Malchut, access to the King above.

566 I Am The Path For The Light

Tikkun #30-9
Hebrew translation:
,
,

, , , ? ,
,

,
,

, ,
.
(Continued from Tikkunei Zohar #565).

When the Right Column brings the Light to the Left Column it opens the Central
Column and the Shechinah has an open path to Binah.
This secret is revealed in Song of Songs 8:5,
- ,
Who (Binah) is this (Shechinah) that comes up from the wilderness (Malchut)?
, with the numerical value of 50 represents Binah and the Supernal Mother.
, is a special word that we discussed in previous Daily Zohars and it represents the
Shechinah in Malchut.
The Zohar tell us that Binah comes down to welcome the Shechinah and when they
come together they establish the Throne, , for the Supernal King.
When the Israelites (the aspect of the Right column), left Egypt (the aspect of the Left
column) and darkness, they revealed the Light of Zeir Anpin in the world. When they
reached Mount Sinai the Central column opened and the Shechinah could connect with
Binah and the throne was revealed.
The first word of the Ten Utterances (Commandments), , I Am has the same
numerical value as , Throne.

I am YHVH that brought you out of the land of
Egypt.

567 Holy Womb

Tikkun #30-10
Hebrew translation:
,
,

,
,
, ,
.

? . ? .
,
, , , ,
, ,
,

, , ,

,

, .


are the aspect of the Mother as in Exodus 3:14
, that are the middle letters in ,

That I am.

,Who that sanctify a friend from the belly.
These words are from the blessings that are recited after the circumcision and just
before giving the child his name. It reveals the connection of the Light to the child when
he was still in his mothers womb. While in the womb, a child is prepared and given the
Light he needs for his life. He is sanctified before coming out to the world and he enters
the covenant with the circumcision process.

568 What Is A Mitzvah?

Tikkun #30-11
Hebrew translation:

, ,
,

.

? . ,

,
,
, ,
,
, , . ,

,
, , .
A Mitzvah is a precept, which is an act that opens a channel and connection to the Light.
The sages tell us that the Light is greater for a person who is commanded and accepts it,
than a person who acts good without being commanded or asked for it.
It is written in the Talmud that in a place that a repentant stands, complete righteous
cannot.
These statements may sound wrong but spiritually they are very true.
The commandments and the precepts in the Torah are made for us in order to give us
opportunities to connect and draw Light to 248 levels of the soul and body.
The availability of Light attracts the negative side that tries to push us away from
connecting to this Light.

When we overcome the obstacles of negativity and act on the precepts we bring the
Light from the Right Column to the Left column and open the path of the Central
Column.
A person who did a lot of negativity has greater obstacles to overcome because his Left
Column energy is strong. When he transforms himself to do only positive actions, he
draws from the Right column and reveals a great Light. It shines over his whole being
and cleanses his soul.
Israelite souls that were born as Jews or non-Jews can reveal greater Light than other
people when they come back to their roots of the soul that is in the Torah.
Many great sages in Talmud and Kabbalah were converts or sons of converts. The great
Rabbi Akiva, the teacher of Rabbi Shimon, was the son of a convert. Rabbi Meir Baal
Hanes was also from a converted father that some legends say was from the line of the
Roman Emperor, Nero.
Bringing the Left to the Right is a connection that we should look to achieve all the time.
Bringing people to study Zohar is one great way to reveal Light for you, for them and for
the whole world.

569 In The Beginning We Left Egypt

Tikkun #30-12
Hebrew translation:
,
,

,

,

?


,

,
.


, ,


, .
The three middle letters in the first word of the Torah,
, in the Beginning,

, are the aspect of the source and the energy that brought about the First Redemption.

Exodus 20:2

, ,
I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage.
The initials of the first three letters that represent the Upper three Sefirot, , with the
numerical value of 21, also conceal the Upper name, , that sent Moses to lead the
Redemption.

is also the letters of , meaning Head. It is the energy of Binah that gave birth
to Zeir Anpin that made the miracles in Egypt which led to the Exodus and the Giving of
the Torah on Mount Sinai.
The words , Land of Egypt is mentioned in the Torah 50 times to tell us the
connection between leaving Egypt (the Left Column), and connecting to the Light of
the Torah, (the Right Column) and it gives us the connection to the endless energy of
Binah.

570 Can You See The Voices?

Tikkun #30-13
Hebrew translation:
, ,
,
,
,
, , , ,
,
, . .
Exodus 20:14
- -
And all the people see the voices.
At the Mount Sinai event, people experienced the vision and the energy of the
whole Tree of Life.
The Supernal Voice has three aspects that represents the Upper three Sefirot.

The people saw the voices that are the aspect of the lower Sefirot.
Deuteronomy 4:12
,
, .
And YHVH spoke unto you out of the midst of the fire; you heard the voice of words,
but you saw no form; only a voice.
As for the Upper levels, the people could hear the voices but were unable to see them
because they were beyond the physical level.
The gates of Binah were opened to receive the Shechinah coming up on the Central
column while the sound of the Shofar was coming out from Binah going down to all the
levels below.
There are many people with high level senses that are able to hear sounds that
originated from the spiritual levels.

571 Air Travel, The Light Way

Tikkun #30-14
Hebrew translation:
,

, ,
, .

.
,
,
, . ,

, , .
(Continued from previous Tikkunei Zohar).
On the morning of the day the Torah was revaled on Mount Sinai, the people got out to
see the mountain covered with voices, lightning, clouds and the sound of Shofar.
As we explained previously, the sounds came from Binah. The lightning is the aspect of
the Righteous who channel and reveal the Light in this world. The seven types of clouds
of glory are the aspect of the Shechinah and they let the voices and the lightning be
revealed.

Exodus 19:9 ,
-
And YHVH said to Moses: Lo, I come unto you in a thick cloud.
The cloud is the aspect of Right column and the aspect of Chessed and Mercy.
Exodus 20:17
-
, -
; ,
And the people stood afar off, and Moses approached the fog where Elokim is there.
The Fog, which is a heavy cloud hovering closer to earth is the aspect of Left Column
and Gevurah. Moses needed to come to God, the Right, through the Left, in order to
come closer to YHVH.
Air and Water represent Chessed. When we are able to create a mix of water and air with
the power of our minds we will be able to move between dimensions and in space as we
like. Thats what Moses did to ascend to the top of the Mountain and speak to God face
to face.
There are stories about Kabbalists that were seen going into some kind of cloud or haze
and disappear from human view. This is one way to do , which is a method of
jumping distances with mind and conscious control.

572 Love And Light, The Flow Of Life

Tikkun #30-15
Hebrew translation:
,
, ,
, , ) ( , ,
, , , ) ( ,

, , , .
, , ,( ) ,
, ,

,
, .
.

 ,
, (In the) Beginning (God) Created. The first two words of the Torah have
the letters , which means Created. The letters can be spelled as , meaning
Organ, Body part.
The first with the large Bet is from the level of Binah. It is the beginning where all
parts of Creation came to be. The large Bet included everything in it but the Creation
was made from parts. Like a seed of man which is a single unit that includes all the body
parts of what will grow from it.
The Torah is one and includes everything in it. The Mitzvoth, Precepts are the Organs
of Light that bring Light to our body and soul.
The most important ones are the Ten Commandments, led by Awe and Love. Awe is the
aspect of studying and understanding the system of YHVH. This includes fear of losing
connection to it. Love is the bond between us, the Light and everyone else to keep the
flow of life energy to Malchut.

573 The Heavens Were Opened And I

Saw Visions Of God
Tikkun #30-16
Hebrew translation:



, , ,
,

, ,
,
, , , ,

,
,
,

,
.
,

,
) ( . .
The Shechinah brings Life-force to all aspects of existence. All planets and constellations
are under her control.
The Zohar tells us that the the third precept in the Torah is Prophecy and it comes from
the verse:

Genesis 1:2 - ; , .
And God said: Let there be Light. And there was Light.
The word for Light, , appears 5 times in the act of Creation. The Zohar connects that
to the visions of Ezekiel.
Ezekiel 1:1 , ,
, .
the heavens were opened, and I saw visions of God.
The visions are images of Lights that appeared to the prophet. Each prophet had
different capabilities to see and understand the visions that God sent and reflected
through the Shechinah.
One of the relatively easy tools connected to prophecy is the science of Astrology. The
current Astrological systems are not 100% accurate because they dont consider the soul
of the person or his ability to use and act on free choice as a factor.
Similar to Ezekiel, we have open heavens to see what our Tikkun process is like and
what the future can bring. To read the heavens you need an astrologer who understands
the spiritual system, your soul, reincarnation and the Tikkun process.

574 Two Sides Of The Moon

Tikkun #30-17
Hebrew translation:
,
,
, ,




,
,

,
,

,
,
.
Genesis 1:4

,
And God divided the Light from the darkness.
This is the point in Creation when God created male and female aspects.

There is darkness and night from the pure side like we read in Psalms 139:12,

- ,
-:

,
,
Even the darkness will not be dark for you,
but the night will shine as the day; and darkness is even as the Light.
Darkness is a female aspect and like the side of the moon that accepts the Light, it
creates unification and continuation of the Light. This kind of darkness is desire for
expanding the Light and it is pure because it brings equality to the Light and vessel,
male and female.
When darkness does not accept the Light, it swallows it and instead of connection and
unification, it creates separation.
To be on the pure side, we should always connect to and continue the flow of Light,
which is everything that is good in our life.

575 What Kind Of Prophet Are You?

Tikkun #30-18
Hebrew translation:
, , , :

.
, .
,
, , ,
,
.
,

. ,

, .
When the Shechinah ascends with the power of our prayers to the level of Binah, the
seven heavens are awakened to the event. The gates between the levels are opened and
the Shechinah is welcomed in.
Coming up with her are people that have the power of prophecy, which is the ability to
reveal the Light of the Torah. One level of prophets are those that reveal the Light by

actions related to the precepts. They are the aspect of Awe and the Name of God related
to Malchut, ADNY .
The other kind of prophets are the aspect of the name YHVH and the precept of
Love. They reveal the Light through deeper study of Torah and actions with
unconditional love.

576 Open Up Your Channels

Tikkun #30-19
Hebrew translation:
, , , ,
, , ,

, ,
, ,
, , ,

, , ,
, , , , ,
.
When the Shechinah is on the way up to Binah, sixteen channels of Light are opened up.
Gates, Seals, Questions, Answers, Future Holders, Visions, Hearing, Smelling, Face
Revealing, Sounds, Speaking, Heat Flames, Hands, Height of the Throne, Sign of the
Covenant and Legs.
The name of God YHVH has two parts, YH for the Keter, Chokmah and Binah, which are
beyond our levels. The other part is VH, which represents Zeir Anpin and Malchut.
The Shechinah is the pure aspect of the H of Malchut and the V is the Light that we
connect to and open the Central column for the Shechinah to ascend to Binah and
Chokmah.
The sixteen channels represent the Y and V, which are the male aspects of
the YHVH name. The Y brings the Light to Binah and the V to Malchut. The H of Binah

and the H of Malchut as the aspects of the Shechinah, are the levels that bring the
energy of life to the whole existence.
When we do pure spiritual connections, meaning without the gravity of the selfish
desires, we elevate ourselves and with that we activate and open channels of Light that
give us abilities to see and feel beyond the illusion of the five senses.

577 Its A Wise Mans Way To Choose

Light
Tikkun #30-20
Hebrew translation:
, , , , ) (
,
, , ,
. ,
? ,

,
.
,

,
,
,
,

.
Genesis 1:4
, .
And God made difference between the Light and the darkness.
The prophets are able to connect to the Light using all parts and aspects of their body.
The wise people are those with connection to Chokmah, Wisdom. They draw the Light
from the aspects of their brains that are the levels of Chokmah, meaning Wisdom, and
from Binah, meaning Understanding.
The heart that represents the 32 path of Creation receives its power from Chokmah and
Binah that bring Life to the whole system. For this reason the Zohar says a Wise man,
meaning connected to Chokmah, is preferred over a prophet.

The body is dependent on physical energies of this world and its original purity could be
corrupted in the lower levels. The brain is concealed and its power to function in purity
depends on energy that comes from the Upper spiritual levels. That is why the brain
cannot experience any physical pain.
Genesis 1:4
. ,
And God made difference between the Light and the darkness.
The Light is the Upper levels of Chokmah and Binah and darkness is the lower levels.

578 And There Was Evening And There

Was Morning, One Day
Tikkun #30-21
Hebrew translation:
.
, , ,

,
,

, , ,
, ,

, ,
, ,
, ,
, ,

, ,

,
.
, ,

.
,

.
,
.
Studying the deeper levels of the Torah gives us the ability to understand the differences
between good and bad. This is the aspect of what is said in Genesis 1:7,

,
; ,- ,
And God made the firmament, and divided the waters which were under the firmament
from the waters which were above the firmament.
The righteous actions of separating right from wrong, pure from impure, give us the
ability to ascend spiritually and reach levels of understanding above the physical levels.

This binds the Right and Left columns in balance and brings unity and completion as it
said in Genesis 1:5 ,
- -
And there was evening and there was morning, one day.
Evening is the aspect of Isaac and the Left Column, morning is Abraham and the Right
Column. Together they are One Day, which represents the whole system as One.

579 A Free Trip To Mount Sinai, Today

And Everyday
Tikkun #31-1

Hebrew translation:

, , , , , ,

. , ,

?! , ,
.
, , , , ,

, , ,
,.

, In the Beginning, has the letters of , meaning Created two. The Zohar
refers the meaning of it to the two major Light channels of the Torah. One is the
written Torah and the other is the Oral Torah.
The duality and the paradoxes in life reveal the Right and Left columns. Our work is to
see and use them as one and by that reveal the Oneness of the whole system.
The simplest way to explain this, is the electric circuit. The ground (-) and the positive
(+) sides are opposites. If they are disconnected, it doesnt matter how strong and
available the (+) and how big the capacity of the (-)is. They are lifeless until they join
together with a consumer and circulate through the circuit and bring life to it.
From the same place that the body discharges fluid waste, life can come out. When male
and female join their opposites, they keep the world alive. When they are one, life can
continue.

Exodus 20:14
,;
, - , , - - -.
And all the people saw the voices, and the lightning, and the voice of the Shofar, and
the mountain smoking; and when the people saw it, they trembled, and stood afar off.
When the Torah was revealed on Mount Sinai, we read that at the beginning, all the
people came close to the mountain to receive the Light. When God actually opened the
levels of Chokmah and Binah to bring the Torah to the people that were the Erev Rav,
they moved and stood afar.
Because they broke the unity and oneness that was there at the beginning, they brought
about the breaking of the two tablets and the negativity that followed.
In our time we have the Zohar that brings us closer to the levels of Chokmah and Binah.
This is done by the Zohar discussions that reveal the Torahs concealed energy. The
Zohar can unify us like at the time we stood under Mount Sinai to receive the Torah .
The Torah in the prophecy of Moses, Deuteronomy 31:21 , -

,
,
Then it shall come to pass, when many evils and troubles are come upon them, that this
song shall testify before them as a witness; for it shall not be forgotten out of the mouths
of his seed.
The last letters of it shall not be forgotten out of the mouths of his seed spell
Yochai, which is the father, representing Chokmah of Rabbi Shimon.
Lag BOmer is the death anniversary of Rabbi Shimon. It is considered to be a small
version of the holiday of Shavuot, which is the celebration of receiving the Torah on
Mount Sinai.
We have the Zohar to bring together the Right column energy of the Torah to our Left
column level of desire and lack of Light. Only with the Zohar can we have the unity and
oneness that can draw the Light to remove darkness from our lives and ultimately bring
Mashiach.

580 Powerful Mix

Tikkun #31-2
Hebrew translation:
, ,
? , ,

.
,

,
, , ,
:

,(
,
,
)


, .
,
,
,
,
,


, ,


.
,
.

, , .

, In the Beginning, has the letters of , meaning Created two. The Zohar
brings here another explanation to the aspect of duality and opposites that exist in our
world and life.
The story of Ruth is mentioned here as an analogy to the connection between the soul
and body. The soul is Right column and pure side. The body is Left column and impure.
Ruth was from Moab and the aspect of Left column. She came to the Holy Land to
Bethlehem, which is the aspect of Right column, to find sustenance and bring balance
into her life. Bringing the Left to the Right earned her the letter of Malchut and
Binah.
When it was added to her name + it spelled Torah and revealed the Central column.
She then met her redeemer, Boaz, and from their marriage came the seed of Mashiach.
(Read more in Tikkunei Zohar #550).
Ruth is the aspect of the soul that made pure connection to the body and created high
energy of life. When the soul and body are separated its a state of death to the body and
the soul is unable to channel Light. The body and soul are two opposites and when they
are joined together with purity they become a powerful mix.

581 Come Closer, Closer, Closer

Tikkun #31-3
Hebrew translation:
, , ,

, , , , .
,

,
,
,

, , , , ? ,
, , , ,
, , ,

,

,


.
.
Turning away from the Light is the aspect of the Erev Rav that distanced themselves
from Mount Sinai , . And the people saw it, they trembled, and
stood afar off.
The Zohar tells us that when the Torah mentions , people, it refers to the Mixed
Multitude, the Erev Rav. When it says , the Children of Israel, it talks only about
the descendants of Jacob.
When people dont follow the spiritual laws of the Torah, they disconnect the higher
levels of their soul, Ruach and Neshamah, from their body. They stay only with the
Nefesh which is the basic life force in the body that circulates with the blood system.
When Boaz met with Ruth, which was the aspect of the high level of the soul, he
protected her until he married her and created a higher level of connection to give birth
to high level souls.
Through a process of nine months in an environment of water, the soul binds itself to
the body. The Tikkun process that follows gives us the opportunity to grow our soul.
Following the spiritual laws adds layers of spiritual protection from negativity and helps
in keeping the higher level of the souls with us for support and growth that is needed to
survive the chaos of this world.

582 Three Aspects Of A Special

Relationship
Tikkun #31-4
Hebrew translation:

,
, ,

,


,
,

,
,( ) ,

,


,
, .
? , , , :
, ,
,

,?
Proverbs 6:22

, ;

,
,
When you walk, it shall lead you, when you lay down, it shall watch over you; and when
you awakened, it shall talk with you.
The soul is partners with the body and the Zohar brings this verse to explain the three
levels of this relationship. When you walk, this is the normal state of life and the soul
guides us in the path of the Tikkun process. When we sleep this is when the soul leaves
the body temporary to recharge itself with life energy. It keeps our connection to life.
When we are awakened at the time of resurrection the soul will be there to connect
back to us.
The Zohar asks which body is resurrected for the soul? And answers that if the last body,
which is the dress of the soul in life was corrected, it will resurrect but if not it will be
lost from both worlds.
One world is Malchut where the soul has the physical dress and the second is the World
To Come, which is at the end of the Tikkun.
The Zohar asks: If the soul is lost and forgotten for generations then why do we have all
the graves for no reason?

583 New Heavens And New Earth

Hebrew translation:
, , ,


,
,
,

,

. ,?
,
,
,



, .

, ,




. , ,
(Continued from Tikkunei Zohar #582).
Psalms 115:16
,; , -
.
The heavens are the heavens of YHVH; but the earth He given to the children of men.
, , Psalms 116:9
.
I shall walk before YHVH in the lands of the living.
The Zohar states that The Holy One, Blessed Be He, does not change His original actions
so the souls that He creates cannot disappear.
, Psalms 96:11


Let the heavens be glad, and let the earth rejoice.
The initials are YHVH as the verse tells about a future of joy and happiness above and
below.
Isaiah 66:22

, - : ,






For as the new heavens and the new earth, which I will make, shall remain before Me,
said YHVH, so shall your seed and your name remain.
After all negativity is removed from existence YHVH will renew the heavens, meaning a
new spiritual system. The earth will rejoice for the renewal of heavens and earth.

All that was negative will transform into positive and Light so there will be nothing from
the force of God or its Creation that will be considered as lost.
Next Tikkunei Zohar is about the experience of the righteous and other souls.

584 Keep Your Garments Clean For The

Resurrection
Hebrew translation:
, , ,
,

,
, ,
,
, ,
,

,
.
,

,
, , ,
.
(Continued from Tikkunei Zohar #583).
Genesis 3:22
, ,
Lest he put forth his hand, and take also from the Tree of Life, and eat, and live for
ever.
The soul has physical clothing in this world and it is the living body, which is flesh and
blood. The other clothing type is spiritual and it is used after the soul departs from the
physical body. It serves to keep the souls identity in the spiritual level and the process
after the death of the physical body.
The Tikkun process builds the souls garment in this world while purifying its DNA that
is connected to the spiritual garment. Studying the Torah on a simple level and
following the precepts keep the person clean with a strong garment in this lifetime.

When a person connects to the Tree of Life through deeper studies of the Torah, which
is the Zohar, his soul will enjoy the garment it created in its lifetime and guarantees that
he will merit the Resurrection.

585 Dont Burn Your Bush!

Tikkun #31-8
Hebrew translation:
,

, ,
,

,

.) (

, ,

.
, .
,
(Continue from Tikkunei Zohar #584).
The 248 precepts of positive actions in the Torah were made to purify the garment of the
soul in the physical world, which is the body.
Exodus 3:5
- ,
, - ;
- ,
And He said: Do not come closer to this point; put off your shoes from off your feet, for
the place where you stands is holy ground.
Moses merited being the channel for the Torah and bringing its Light to the world to
help the people with their Tikkun process. For that purpose he needed to climb to the
level of Daat, which is the bridge between the pure Light of the Supernal level, Binah
and Zeir Anpin, which is the aspect of the Torah that brings Light to the process. Moses
had to detach himself from Malchut that was represented by his shoes.
Moses found God by the burning bush that did not burn because the place was beyond
the state of physical reality. We also learned from this story that Moses didnt want to
accept the job at the beginning. He humbled himself before God saying, Who
am I, explaining that he is not qualified for the task.

New to the Upper levels and without his physical garments, Moses did not have a
specific identity. But the moment he came in front of God he was already in Daat with
the ability to connect the Upper and lower.
, I, appears 7 times in this Torah story and this represents the bridge The word
that God created for Moses from Malchut to Binah. The first word in the revelation of
the Torah on Mount Sinai was in the Ten Commandments that begins with this exact
. word
The level of Daat is a pure channeling state and from it Moses could see everything in
Malchut. The bush and the fire were there but above time and space and therefore could
not be consumed.
The Torah came from the level that is all life and continuation. Moses appears many
times in the Zohar to testify to its purpose and be a vehicle to reach the higher levels.
Keep continuous connection to the Zohar, Join UnityZohar.com

?586 Who Holds The Missing Key

Tikkun #32-1
Hebrew translation:

, , , , ,

, , ,
,
,
.

,
:

,

?
,
,

? :
, , ,


, ,
,



. . ,
Exodus 20:2
:- , -
,

I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage. You shall have no other gods before Me.
The first Commandment includes two Utterances that implied with the first letter of
the Torah, Bet, . The first is I am YHVH and You shall have no
The Zohar asks Why YHVH needs to praise himself and tell us that He brought us out
of Egypt? Rabbi Shimon answers that it is obvious that God doesnt do it for Himself
but to give us a level of connection through the Torah.
, Coming out of Egypt, is mentioned 50 times in the Torah to give us
access to the 50 gates of Binah. Moses received all of them but one and that is why they
are all in the Torah. Since Moses didnt receive the missing key, he gave it to us in
the Torah.
Coming out of Exile is through the level of Binah that took us out of Egypt the first time
and will do that again in the last time, when Moses gets the final key and lets Mashiach
come down to us, hopefully soon.

587 Do You Have Other Gods In Your

Heart?
Tikkun #32-2
Hebrew translation:

, ?
,
,
,
, ,
, , ,
, ,

, , ,
.
Exodus 20:2
- , -
You shall have no other gods before me.

The Other Gods are references to the seventy ministers of the seventy nations. With
Sama-el and the Snake we have seventy-two forces that we need to be protected from.
The Torah has seventy inner levels and they give us the protection we need.
The Torah was given to us from Water and Fire to save us from Sama-el and the Snake
that are also water and fire.
All desires of material things, jealousy, anger and all that make us feel like we have some
kind of lack, are the aspects of Other Gods.
With the study of the seventy Tikkunim that we bring here on the Tikkunei Zohar we
cleanse our soul and push negativity away from us. Even if our Tikkun process is
difficult, with the help of the Zohar we can still keep our soul unaffected.

588 Are You Prepared For Your Next

Life?
Tikkun #32-3
Hebrew translation:
, , ,
, , ,
, , , ,

, ,
, , .
, ,
, ,

, ,
,
, ,

, , ,
.
,
Reincarnations give the soul opportunities to correct itself through actions while its in
the corporeal body.
If a person misses on his correction he loses his body and the soul is dressed with a
different garment, meaning a different Tikkun process for the next lifetime. An
uncorrected body will not resurrect in the Final Redemption.

Exodus 21:11
, : , - -
And if he do not these three unto her, then shall she go out for nothing, without
money.
The soul must go through the aspects of the Three column system of the Tree of Life to
achieve completion and purity. It adds to the quality of the souls garments.
Job 33:29,30
- - , --
, - ,

Lo, all these things in Gods work, twice, thrice, with a man.
To bring back his soul from the pit, that he may be enlightened with the light of the
Life.
Job who went through a harsh Tikkun process understood the process and accepted it.
The only fear in life should be in not recognizing and not working on our Tikkun process
because this process will determine our future life.
The Tikkun process is the work in the weekdays (current lifetime). When we work
harder we get a better paycheck (garments of the soul) on Friday and greater
enjoyment on Shabbat (Final Redemption). The harder Tikkun we have, the greater is
the expression of the love of the Creator for us. When we accept the work, we actually
invite more process on us. Its not easy but its like working overtime and getting double
rewards. The harder we work on our Tikkun in this lifetime, the better life well have
next time. The Tikkun will get easier until the Final redemption.
Like Job said, the whole process is to bring the soul back to the Tree of Life. If your life
is considered to be easy, you should look for the correction. Its either you finished with
your Tikkun or you are avoiding it.

589 Can You Go Down To Bring Them

Up?
Tikkun #32-4

Hebrew translation:
, , ,
,
,
. ? ,


, , , : .

. , ,
, , , , , :
,

,

.
,
?
, : . ,

,
.
,
Exodus 20:4
, -
- - ,
For I YHVH your God, a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate Me.
In this verse from the Ten Commandments, God reveals the connection between the
Genetic code, Reincarnation, and the Tikkun process. The word for gene in Hebrew is
and it is the initials for , meaning cycle of souls which is the Reincarnation
process.
Exodus 20:5
, ,

And showing mercy (Chessed) unto the thousandth generation of them that love Me
and keep My commandments.
The following verse tells the reward of Chassadim, which is Loving-Kindness, for the
righteous people that connect and follow the laws of the spiritual system.
For those that do not repent by coming back to the system of the Tree of Life it said in
Leviticus 23:30.

, - ,
At the power of THIS DAY, that soul will I destroy from among his people.
This Day is a code for the Final Redemption. God tells us that if the soul is not ready
after the three levels of Tikkun by the time of the Final Redemption, it will be lost.

The lost souls go down to the seven levels of hell. Only righteous souls can go down to
those levels and bring up lost souls. It is usually done for the souls that had the
opportunity to correct but died before their time.
There are some NDE (near death experience) stories of people who saw themselves go
through a hell of pain in the soul level, when their soul left their body. They knew that it
was a result of their negative actions. Mostly with the intervention of the soul of a
righteous relative, they returned to life to continue the work of their correction.
By bringing souls closer to the Light with the Zohar, we save many souls from the pain
that they could experience after life in the process of cleansing their negativity. The
Zohar says that if people would understand the merit of doing that, they would run after
every person to show them the Light.
Today it is easy to connect people to the Zohar. We have this site,
UnityZohar.com and ZoharVoice.com, and there are many more.
If your soul is touched by the Light of the Zohar you have the spiritual responsibility to
share it.

590 Keep Away From Her

Tikkun #33-1
Hebrew translation:


,


,

, ,
,
, .

? ,
,

.
,
, , ,
.

, In the Beginning is the first precept in the Torah that is implied by the 32 paths
that were created by the name Elokim that appears 32 times in the story of Creation and
the 10 sayings of And God said, Let there be

The first foundation is Awe of YHVH and it has two aspects. The positive aspect is
when we keep the precepts of You shall NOT DO The reward is a connection to the
Shechinah.
When Awe of YHVH comes from a wrong reason and without avoiding negative actions
then it brings negativity and hardship on a person. It allows the female of Sam-el, which
is the minister of the negative side, to come and whip the person.

?591 What Is Your Awe Level

Tikkun #33-2
Hebrew translation:
,

: ,

, , ,
, , , ,
, , .

,
, ,
.
? . ,


,
,


, ,

,


.


There are people with Awe and Fear of God because they want support to have good
children and build their material wealth. If they dont have the fear of losing that, then
they have no Awe or Fear of God.
The Zohar talks about three levels of Awe and Fear.
The evil one doesnt recognize the ways of God in good or in bad.
The middle one has Awe when he sees good and benefits but not when he experiences
some judgment.

The righteous one understands that good and bad are different expressions of the forces
of God to bring balance to life. They have Awe of God at all times, regardless if the
situation seems good or bad for them.
The Awe of the Righteous connects him to the Shechinah. Shes revealed in the Central
column where there is unification of Chessed, which is Loving-Kindness and Gevurah,
which is Judgment. He sees the unification and knows that everything comes
from YHVH and the System of Good and Bad.
Jeremiah 31:2

,-

, ;
;From afar YHVH appeared to me. And, I have loved you with an everlasting love
therefore Ive drawn Chessed for you.
The true Awe brings the love (unification) of YHVH with the vessel (us) and brings
Chessed to us.
Only Unconditional Love can bring balance and draws Light of Chassadim. This Light
can manifest and benefit our Tikkun process.

?592 How To Attract The Flame Of Love

Tikkun #33-3
Hebrew translation:
, . ,
,

, ,
,


,
, , ,

,
) ,
, , ,
,

, , , . ,
, , ,
, ,
?
, ? ,

,
,
,
,
,
,
, ,

(
,
.

 are the two words that represent the Right and Left columns. They form the
, Central column as Light and Candle. The Candle is the desire and the aspect of,
Awe and fear of not having the Light.
, and The Light is the flame that connects to the Candle with the power of Love,
Sharing.
The Righteous people, as a Candle, connect the Right column, which is the aspect
, ADNY. , to the Left column, of YHVH,
has numerical value of 5. It is the letter that represents Binah in The letter H
the YHVH name.
appears in the Torah 5 times in the first day. The Zohar tells us that the word Light
This makes the connection to Binah to tell us about the origin of the Light of Creation
that appears on the first day.

593 From Circular To Linear In One

Word
Tikkun #34-1
Hebrew translation:

, , )( , ? ,


, , ?
, , , ,
, , , ? ,
, , ,
?
,
, , ,
, , , ,


.

The first word of the Torah

, In the beginning, begins with the letter , that is
open to the letter in the sequence after it, . The receives from the and the receives
from the that is behind her.
All the letters constructed by God are arranged in such a way that the first continues the
energy to the one that follows and by that reveals it. The Bet channels the energy to the
Gimal and the result is that the Light of Gimal rewards the letter Bet when it sees the
Light on its Right side revealed.
The did not begin the Torah as it brings the energy from Binah to all the letters. Binah
is a level that is above the realm of this world.
The letter Tav , is the last letter of the Hebrew letters and is also the last letter of the
word for death, .
Because the letters come from the Supernal level they have Circular Light, which means
the connection to the Endless. When the letters are expressed out in the world of
Malchut, the energy is transformed to Linear and can manifest the energy in the world
of Malchut.
Each letter from Alef to Tav has its source in the Supernal levels. Each Hebrew letter
starts from an invisible point just above the cap line and flows in the directions of Right
and down. Spiritually the letters are like 22 circles of energy waiting to be manifested by
arranging them into words.
Imagine thoughts spinning in your mind until you focus on them and speak out your
thoughts. At that moment there is a revelation of the energy in Malchut and a
manifestation process is taking place.
As with an electrical circuit, all components need to be connected between the (+) that is
the aspect of the energy source, the Light, and the (-) that is the aspect of Malchut and
manifestation. If you assemble a component in the wrong direction the circuit will not
work and in most cases it will burn itself and/or cause further damage.
Everything and every action in this world has a name that represents its identity and
energy type. The source is always in the spiritual level. Changing the proper flow of

energy can result in many negative ways. The key to understanding and using the energy
that is available to us is in looking for results of continuation. If our actions support
others then we add power to life in Malchut, otherwise the aspect of death is kicked in
and chaos is to be expected.

594 Endless Peace

Tikkun #34-2
Hebrew translation:
, . , ,
,



, .
) ( ,
,
. , ,

.
Proverbs 25:9
-
But reveal not the secret of another.
The letter Dalet is like the letter Resh with a small extension on the top right. This
part of the letter is the aspect of connection with unity to the previous letter.
The word for One is , it has the letters + , with the meaning of , Brother and
the letter Dalet that makes the relation to Oneness and Love. has the same
numerical value as the word for Love, .
When the unity breaks, the little extension drops and the Dalet becomes Resh. The word
, One, turns to be , meaning Another and that is separation and connection to
other gods.
The letters drive the energy behind the words and can bring unity or separation. It
depends on how we use them.
In the future, the final letters will reveal their full Light of continuation. The final
Mem is the aspect of world of action and the Tikkun process in the system of YHVH. The
other four go below the letters baseline. Their energy is concealed until the Final

Redemption so negativity wont be able to take from their Light. After negativity is
removed from existence they will lose their final aspect and will bring continuous
Light.
This is the secret behind the unique placement of a final letter in the middle of a word in
the Bible in Isaiah 9:6 -

) ( ,
That the government may be increased, and of peace there be no end (sorry but the
English translation cannot come even close to the real meaning).
Zechariah 14:9


YHVH will be one and His name one.
This verse in Zechariah reveals that the Light force of YHVH will be flowing
continuously from above to below. All the forces that could create separation will
disappear from existence leaving us with a world that is only Love, Unity and Endless
Peace.

595 Avoid The Curses

Tikkun #35
Hebrew translation:

,
,

,
,
,
. ,

. ,
,
, ,

, In the Beginning, in the month of Tishrei the world and Adam were
created. The Alef is missing because the earth was cursed because of Adam.
Genesis 3:17 ,
Cursed is the ground for your sake.

. It as the first letter of the word for Blessings The Torah begins with the letter Bet
was placed there to create a channel of blessings for the world that was corrupted
because of the sin. Tishrei is also the month that begins with two Judgment days so the
Light is concealed.
As it said on Tishrei
, the Bet is a seat/vessel for the Alef. can be read as The word
The Zohar reveals to us the blessings that are concealed in the Torah, helping us to
overcome the curses and chaos.

596 And There Was Evening And There

Was Morning, One Thousand Years
Tikkun #36-1
Hebrew translation:

,

, , ,
,

, .

. ,
, , ,
, ,
, , ,
. , , ,

,
, , . ,
,
, ,
.

, In the Beginning, is the first Shabbat.

Psalms 90:4
, ,
For a thousand years in your eyes are but as yesterday when it is past.
Every day of the Holy One, Blessed Be He, is considered as a thousand years. The first
six days of Creation are divided as two thousand years of unformed as the aspect of
Now the earth was unformed from Genesis 1:2.

The next two thousand are Torah and the aspect of And the spirit of God hovered over
the face of the waters. The fifth and six thousand are days of Mashiach and the aspect
of And God said: Let there be Light. And there was Light. (Genesis 1:3).

597 Keep The Purity Of Your Seeds

Tikkun #36-2
Hebrew translation:
, ,

? , ,( ) ,


,
,
, ,
, ,
.
,
,
,
,
, , , , , ,

,


.
Leviticus 19:3
, :
- ,
You shall fear every man his mother, and his father, and you shall keep My sabbaths: I
am YHVH your God.

is , meaning Awe and Fear of Shabbat. The first Shabbat brings the
holiness to the created world. Bringing impurities into Shabbat creates negativity.
Leviticus 19:13

,
-
He has defiled the tabernacle of YHVH that soul shall be cut off from Israel.
The seed energy of every plan or action that we are involved with is like the holy
Shabbat. If we bring impurities, which is everything that doesnt follow the spiritual laws
of the Torah, then there will be no continuation and the seed and all that follows it will
go into decay and cease to exist sooner or later.

598 Love Your Precepts

Tikkun #36-3

Hebrew translation:

) ,( ) ( , , ,
,? ) ,( , ,
.

,

,

)( , ,
, ,


,


,
,
,
, ,

,

,
, ,
, .
,
. .

of the YHVH name is the aspect of Malchut and is constructed from Dalet The last H
. Together with the numerical value of 10 they become one as the letter Yod. and Vav
This Yod helps Malchut to elevate to Binah on the seventh day for unification and
receiving the Light from the Upper levels.
The wise people who study Kabbalah know to make the unification with their wives on
Shabbat because at that time they can receive the highest Light and can draw righteous
new souls.
Song of Songs 4:12
, ; ,
A garden shut up is my sister, my bride; a spring shut up, a fountain sealed.
, Awe, The weekdays are considered as sealed fountains. They are in the aspect of
and the 365 precepts of avoiding negative actions.
, Love, and the 248 On Shabbat the Upper gates are open and it is the aspect of
precepts of positive actions.

599 Unformed, Void And Darkness

Tikkun #37-1
Hebrew translation:



,


,
,

,

,
, .
, .
,
, ,

,
, ,
,
,

,
, ,

, In the Beginning is the aspect of , Covenant and it also means

Circumcision.
It is the aspect of revealing and connecting to the Light and it is dressed with three
Klipot, which are shells of negativity that block the Light.
They are represented by the words
, Unformed, Void and Darkness
from Genesis 1:2.
The Circumcision is the first Tikkun of the soul in the physical world. The process of
cutting out the foreskin includes three steps to remove the three Klipot that are attached
to the child at birth. The cause was the first sin of Eve and Adam that brought mortality
on themselves and had to go through the process of earning the Light and continuation
of life by having children.
The Zohar reveals to us that the Klipot that block the Light were there
before God revealed them as the first action to create the world.
Labor is a hard process and at its end a new life comes out. The delivery process begins
with the new baby, which is the aspect of new life, turning its head toward the gate.
Next, the gate is reaped open. The last step is bleeding and delivering.
The same process happens in the circumcision. First step is to expose the head of the
penis, second is to reap the foreskin open with the fingers, then cut it out and draw out
blood.

The world was created with the Klipot and negativity in place. God is our father and did
the first step to break us out of the Klipot and bring us to this life. It is the process of
correction that exists on all levels. We have circles of negativity around us that we need
to break in order to see the true Light. Its on a personal and global level.

600 Keep Your Blood Pure

Tikkun #37-2
Hebrew translation:
. ?


,
,

? ,
,
, .
, ,
,
,
,
, ,
, .
Genesis 1:2
- , ; - ,
, ,
Now the earth was unformed and void, and darkness was upon the face of the deep;
and the spirit of God hovered over the face of the waters.
This verse, as mentioned in an earlier explanation, describes the state of Creation before
the Light revealed Himself. The three Klipot or unformed, void and darkness were
upon the face of the deep, which is in Hebrew . When we rearrange the letters we
get the word for death, .
To overcome death, the Zohar says that a similar process to circumcision needs to
happen. The foreskin, which is the aspect of all negativity in the world, should be
removed and blood should be spilled.
The blood is the host of the soul and the keeper of life in the world of Malchut. When
blood is spilled, it releases the death part in it.

The blood was used in Egypt when the Israelites were asked to slaughter the ram and
put its blood on their door posts. It was the aspect of bleeding and they needed to go
through it to come out of the land of Egypt and go to see the Light in the Promised Land.
Micah 7:15
, , ,
As in the days of your coming out of the land of Egypt will I show unto him marvelous
things.
The process of the Final Redemption will be similar to the First Redemption. There will
be a process of separating the negativity from the good and removing it. The final step is
bleeding.
The world is now under the hand of the Mohel, that is the one who does the
circumcision process. We see how all the heads of negativity in the world are being
exposed and cut out.
On the personal level we need to keep the purity of our souls with positive and selfless
actions. It will help to separate ourselves from negativity and be able to see the
marvelous things of the Final Redemption without the bleeding process.

601 A New Kind Of Rainbow

Tikkun #37-3
Hebrew translation:
. ,
, ,
,

,
. , ,
?

.
, ,
, ? , ,
, , , ,
,

, , ,
.
Rabbi Shimon reveals to us that before Mashiach is revealed in the world, we should see
all the shining colors of the rainbow. The meaning of this is that the seven Sefirot of the

world of Tikkun are cleared of negativity. Only then could the Upper Light be revealed.
This Light is represented by the letter Yod of the YHVH name and it is the mark of the
= Circumcision). = covenant. (Covenant

602 And God Made For Adam And For

His Wife Garments Of
Tikkun #37-4
Hebrew translation:
, ? , ,


,
,

, ,
,

.
, ,
.
, , .
,
.
,
,

, ,

, , .
, , ,
. ,
.
After Adam sinned, he materialized. Meaning that he received a physical body.
Genesis 3:21

,

And YHVH God made for Adam and for his wife garments of skins, and clothed them.
The foreskin on the penis came to be because of the Snake, because it is the Level of
Yessod, where the Light is channeled out. The woman received the hymen and that is
the bleeding part to correct the soul before she is able to conceive and continue life in
the world.
When Adam was sent out of the Garden of Eden, God placed the Flaming Sword to
protect the way to the Tree of Life.

It was not to stop Adam from connecting back to the Tree of Life but to block the
negativity from controlling it.
The antidote is to have the foreskin removed with the process of the circumcision.
It is important not to let go of the control over the level of Yessod. Keeping it pure with
only connection to a pure vessel saves us from feeding the Klipot and losing our Light to
the other side.

603 Waiting For Rome To Fall

Tikkun #37-5
Hebrew translation:
, , , ,
,
. ,
,
,
, ) ( , . , ,

,
.
The Zohar tells us that great Rome and small Rome is the code for the two Klipot that
control the negativity in the world and block the Light from being revealed.
It is the aspect of , The earth was unformed and void.
When the Final Redemption comes it will be the aspect of - ; ,
And God said: Let there be Light. And there was Light.
The result will be ,
- -, And there was evening and there was
morning, one day. That is the promise revealed in the prophecy of Zechariah 14:9

,; -- ,

And YHVH shall be King over all the earth; in that day shall YHVH be One, and His
name one.
Ancient Rome fell because of corruptions and power struggles that broke the empire
apart. The world is currently in a similar situation. Great Rome is the aspect of global

corruption and separation between nations. Small Rome is the aspect of our personal
ego and selfish desires. When both fall, the Light can appear and remove the last parts of
negativity.
If we dont achieve it by ourselves then the world will bleed in order for the Light to be
revealed.

604 The Great Lily

Tikkun #38-1
Hebrew translation:


,
,
,




,
,
. , ,
, , .
.

, . ,
,

, ,
, , , ,
,
.

.

, In The Beginning God created

The Light of the Torah is the YHVH name and it is described as a Lily. It has five inner
leaves and five outer leaves. They represent the two letters Heh of the YHVH name. The
stem is the Vav and the Yod is like an apple at the top. The Zohar describes it as a Kings
wand.
When we are in exile, meaning far from the Light, the Lily is closed. In the Final
Redemption the Lily will open with five Lights. The word for Light, , appears five
times in the story of Creation.
At this time the Lily is decorated with the Light of the Torah and dressed with the four
letters of the YHVH that is represented by the four white garments of the High Priest.

The other four garments are also of the High Priest and they represent the four letters of
ADNI. The two names are the aspect of the complete unification of the Light and vessel
that will happen in the Final Redemption.

605 Pure Language

Tikkun #38-2
Hebrew translation:
, . ,

? ,

,
,
,
, ,
,
, , , ,
,
, ,

, ,
,

)
, ,
( ,.
(Continued from Tikkunei Zohar #604).
When the Great Lily is decorated with the Light of the unification between YHVH and
ADNY, the Upper palace is opened.
The sound of the angels is activated then and the Light flows to Malchut.
Numbers 7:89 -
-
, , -

, ; ,
And when Moses went into the tent of meeting (Tabernacle) that He might speak with
him, then he heard the Voice speaking unto him from above the ark-cover that was upon
the ark of the testimony, from between the two cherubim; and He spoke unto him.
The cherubim were activated when Moses came into the Holy of Holies. With his
preparation by YHVH, Moses unified Malchut and Zeir Anpin. He activated the flow of
Light that was manifested with the sound of the cherubim.
The prophet Isaiah tells us how the system works.

Isaiah 58:7
, - : ,
Is it not to deal your bread to the hungry, and that you bring the poor that are cast out
to your house? When you see the naked, you shall cover him, and that you hide not
yourself from your own flesh.
Isaiah 58:8
,


; ,
Then shall your Light break forth as the morning, and your healing shall spring forth
speedily; and you righteousness shall go before you, the glory of YHVH shall be your
reward.
Isaiah 58:9

,

Then you shall call, and YHVH will answer; You shall cry for help, and He will say:
Here I am.
In order to have the Light answer our prayers, we need to do the right action with
spiritual connection. We should treat the others as our own flesh and blood. If we dont
care and share with the others then we create disconnection from the Light, which is
darkness.
To activate the Light in our life we must use the spiritual system properly.
Deuteronomy 27:26
, - ; - - -
,.
Cursed be he that confirm not the words of this law to do them. And all the people shall
say: Amen.
The Zohar explains this verse to have the meaning of the unification of the Groom
(YHVH, Zeir Anpin) and the Bride (Shechina, Malchut) with the Secret of All the
people shall say Amen, . Amen has the numerical value of 91 which represents the
unification of Upper and lower with the names YHVH and ADNY as .
The result of the total unification is described in Zephaniah 3:9
,

, , -
-

For then will I turn to the peoples a pure language, that they may all call upon the name
of the LORD, to serve Him with one consent.
is the Hebrew of the sacred text. It is the only language that Pure language,
can unite all as one in pure connection with YHVH.

606 The Voice Of God

Tikkun #38-3
Hebrew translation:
, .
, ,

, , . ,

:

,

. ,
,
.

,
,

. , , , , ,
(Continued from Tikkunei Zohar #605).
The total unification will happen only when we get out of exile. This will be the work of
all the righteous people that opened the channels from the lower levels.
At that time it said in Exodus 15:1


-
Then Moses will sing with the children of Israel
The unification will be completed.
, Exodus 19:19

Moses will speak and God will answer him by voice.

The voice is the unification of all the Sefirot in the Central column and the meaning of it
is that all channels of Light will be opened and revealed in the world.

607 Daily Smoke

Tikkun #38-4
Hebrew translation:
, ,
,

, , , .
,
, :

,

,
,
. ,?
(Continued from Daily Zohar #606).
Song of Songs 3:6
,
, - ,
:
Who is this that comes up out of the wilderness like pillars of smoke, perfumed with
myrrh and frankincense, with all powders of the merchant.
When the Right and Left columns come together the Central column is opened. The
Zohar explains that the verse above reveals the connection of Binah and Malchut at that
time.
, Who, with numerical value of 50 is reference to Binah.
, That, with numerical value 408 is Malchut as we explained in previous articles.

, Like pillars of smoke, compares the connection of Malchut and Binah to
the pillar of the incense smoke that was used at the time of the Holy Temple.
The Zohar explains that incense, that means A Knot, creates and represents the
connection of Upper and lower.
Exodus 30:37
, ; ,
,

And the incense which you shall make, according to the composition thereof you shall
not make for yourselves; it shall be Holy for you, for YHVH.

The incense had 11 specific ingredients that made it special. The high priest prepared it
every morning, at the frame of Chessed to connect to Binah and again in late afternoon,
in the frame of Gevurah to remove negativity. The burnt incense created a pillar of
smoke that went straight up to heavens. It was one of the visible miracles in the Holy
Temple because it was not affected by wind or rain. It was like on Mount Sinai, when the
people saw the voices of God coming out of the mountain.
When there is a bridge that connects Malchut to the Upper levels it can be seen but
cannot be affected or changed by other elements in Malchut.
The incense in the Holy Temple removed negativity from the environment. In Numbers
17:12,13 we read how Aaron stopped a plague using the Holy Incense from the
Tabernacle.
The sages took the Torah story of the incense and made it a special prayer to be recited
in the morning and in the afternoon. It was made to connect us to the work of the priests
in the Holy Temple and draw from that energy.
Rabbi Shimon said in the Zohar that if people would understand the value of this prayer,
they would put it as a golden crown over their heads.

608 Do You Have Good Angels?

Tikkun #38-5
Hebrew translation:

,
,
, :
, ,

,
, , , ,


, .
,
, ,

. ,
, ,
, ,
,


,

,
,
.

Rabbi Shimon tells us that the Holy One Blessed Be He made available three spiritual
connections for us. They are the soul levels of Neshamah, Ruach and Nefesh.
Neshamah has the connection to the Upper three Sefirot and controls everything below.
Ruach connects us to the six Sefirot of Zeir Anpin.
Nefesh exists in the world of Action as part of our body. Its the life force in the blood
and can be there as long as the blood circulates in the body. Nefesh connects us to
Malchut and the aspect of time.
Every action creates a positive or negative angel, which is a spiritual channel to the
Upper levels.
The type of Light that is drawn depends on the angel that was created.
The soul level of Nefesh is responsible for creating the spiritual bridge to the level of
Ruach and it can be achieved only with positive actions and spiritual connection.
To connect to our Ruach we need a higher level of spiritual connection and to care for
others.
To connect to the level of Neshamah as a living being, we need to be fully corrected and
righteous. Every action and spiritual connection must be in the highest and non-selfish
way.
The angels in the world of action are called Wheels because they control every
aspect of existence. The wheels keep the subatomic particles together in perfect form
and speed. They put the world in motion. They take orders from the level of Neshamah,
represented by the genetic code.
There is no empty space that doesnt have the Light of Neshamah, which is the aspect
of the Light force of God on a personal level.
The closer we are to the level of Neshamah, the more we can control the physical level.
Without it, we are slaves to the Tikkun process, coded in the human genes.

609 I Am That I Am
Tikkun #39-1
Hebrew translation:



,
,



,
,
,
,

, , ,
,
,
, , ) ( ,

( .

, ) ,

.
.
, . ,

.



,
, ) , ,
,
,

( ,

.
The middle three letters of the first word of the Torah
. The simple are
meaning is which as in Exodus 20:2
, Who brought thee out of
the land of Egypt and
, I am that I am.
These and other similar references to
are the aspect of the beginning and the Upper
three Sefirot: Keter, Chokmah and Binah. They are represented by the third verse of
the Torah, And God said: Let there be Light. And there was Light, and bring the Light
to the world of Tikkun which is the lower seven Sefirot.

610 Who Has Sanctified Us

Tikkun #39-2
Hebrew translation:
,
, , ,
,
, ,
, , ,
, .

,

,



. ,
, ,


,
,

) ( , .
,
.

,

. , , ,

(Continued from Tikkunei Zohar # 609).

When we act on a precept we make a blessing that includes the words

Who has sanctified us with His commandments and commanded us

The word
connects us to the cause of the precept, the head, and the source Light of
the Upper three Sefirot.

,Sanctified us is the Light that comes down from the Right column.
,Commanded us, is the Left column and the desire for the Light.
With the blessing we connect to the Upper level and bring together Right and Left
column to draw the Light of the precept into our lives.

611 And The Reward Is

Tikkun #39-3
Hebrew translation:



,
? ,

.
,
,
, : , ,



,
?

, ,

? ,

Exodus 20:2

,
I am YHVH your God, who brought you out of the land of Egypt, out of the house of
bondage.
, - , , , Genesis 15:13
, ; - , 15:14
-

15:13 And He said to Abram: Know now and in the future that your seed shall be a
stranger (a convert) in a land that is not theirs, and shall serve them; and they shall
afflict them four hundred years.
15:14 and also that nation, whom they shall serve, will I judge; and afterward shall they
come out with great possessions
When God made the covenant with Abraham he promised him that after the slavery and
bondage, his descendants will come out and have all the fulfillment they want.
The Zohar tells us that in order to get out of our Egypt and be redeemed
as God promised Abraham, we need to be one with the YHVH system. This means
following the spiritual laws of the Torah and as explained in the Zohar.
Only then can we be included with the people that God refers to in the first
commandment. The reward is the fulfillment and the great Light of the future.

612 One For All And All For One

Tikkun #39-4
Hebrew translation:
,
, , :
,
,


, ,


.

,
, : ,

, , : ?
,
,

, ,
,
,
, ,
,
, , , ,
.
(Continued from Tikkunei Zohar #612).

Rabbi Elazar, the son of Rabbi Shimon, asked his father, it is said I am YHVH your
(singular form) God who brought you (singular) out of , so the blessing should be in
singular, who has sanctified me and commanded me and not Sanctified us and
commanded us, which are in plural form.
Rabbi Shimon answered that every Sefirah is the head of the one that follows. The Light
from the singular source of Keter comes down through the Right and Left columns and
join together as one in Malchut.
When we say the blessings in plural form we bring the Right and Left together in unity
and the Light is revealed.

613 Train The Prophet In You

Tikkun #39-5
Hebrew translation:
, , , , ,

, ,

, ,


, ? , ,.
Numbers 12:6
- , , - ; - ,
And He said: Hear now My words: if there be a prophet among you, I YHVH do make
Myself known unto him in a vision, I do speak with him in a dream.
Here, the Zohar explains that when God said Let there be Light, He created the
channel of prophecy to Malchut.
The name of God in Malchut is ADNY, with the numerical value of 65, is equal to ,
Vision and , Prophecy.
The word for vision is also Mirror and it represents a reflection of the spiritual, in
Malchut. The great prophets received messages related to the whole nation but everyone
can receive messages related to their own life and Tikkun process.

Dreams can tell the future because they come from the source and beginning of
everything. Our actions create causes in the spiritual level and the effects begin their
way down. When we sleep, the soul ascends and reads the messages about what will
happen. If we are connected with the spiritual system then our soul can ascend to higher
levels and the messages received are mostly true. If the soul stays in the lower level then
the messages are insignificant or misguiding.

614 Clean Up Your Mirror

Tikkun #40-1
Hebrew translation:

,
, , ,
,

,
, :
, ,
,




,
,


,.
,
,

, ,


,
,

, , .

, In The Beginning, has the letter , Shin, and two words, , Mirror and ,
Daughter. Mirror is the aspect of the Light reflected in Malchut, which is the
Daughter.
No Light can be revealed in Malchut unless it is reflected. The same is true in the
spiritual and the physical level. This is the aspect of Mirror and the name ADNY that
represents the Light in Malchut, the Daughter.
There were prophets that could see the Light reflected from the mirror. Their prophecies
were of Mercy and Compassion. The prophets who did not see the Light reflected in the
mirror told prophecies of Judgment.
The Zohar teaches us that Prophecy is the written Torah and the oral Torah. When we
study the oral Torah, which are the secrets of the Zohar, we reveal Light in our life and it
brings Chassadim and compassion into our lives.

615 I Have A Light Dream To Share

Tikkun #40-2
Hebrew translation:
, , ,

,
,

.
, , ,
, , , , , ,
, , , ,

, , , , ,
,
,
,

. ,
, Joel 3:1 ,
- --
- ,
, , ;


And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and
your sons and your daughters shall prophesy, your old men shall dream dreams, your
young men shall see visions.
The Prophecy of Joel tells about the conflicts that the world will go through just before
the Final Revelation of the Light in the world. During that time the Light will be so close
that everyone will have dreams and visions of prophecy according to their spiritual
levels.
The people with a high consciousness will have true prophecies and people on the lower
levels will have false ones.
The Light will come and bring the aspect of
, ,
And God divided the Light from the darkness. From Genesis 1:4.
There will be people who will live with Truth and always be with the Light in their
consciousness. There will be people who will be led by false leaders on the lower level.
They will be in darkness like the Egyptians experienced in the ninth plague. Their minds

were paralyzed and they couldnt see the Light except for the Israelites: Exodus 10:23

,
- But all the children of Israel had Light in their dwellings.
Nowadays we see many people lead huge groups of people behind their false prophecies.
Deuteronomy 13:4 , : , - , - ,

- - , -
,
Thou shalt not hearken unto the words of that prophet, or unto that dreamer of
dreams; for the LORD your God putteth you to proof, to know whether ye do love the
LORD your God with all your heart and with all your soul.
We are in a period of being tested of our faith and connection to God. Do NOT follow
any dreamers or leaders with prophecies about the end of time.
The only true prophecies are in the Bible. They are coded and time is something related
to this world only and is part of the illusion.
The prophecies tell about a day the Light will be fully revealed and all negativity will be
removed from existence. Until then we should follow the system of YHVH as the Torah,
Zohar and Kabbalah explains. It doesnt matter if that day is in 2011, 2012, 2018 or
tomorrow, we should be the best we can be and always with the Light until that day.
Following other peoples visions is like following a dreamer that God refers to in the
verse above. A person should follow the teachings that bring him closer to the Light and
to the completion of his soul correction.
We should jump on any opportunity to do good, as if we wont have another chance to
do it. We should be prepared to see God with purity when Mashiach comes or after
death. Doing the right things for our souls correction is the process and the purpose, the
rest is not important.
As God suggested to us, ignore the dreamers. Its all a test for us. Stay with the Light of
the Zohar to float above all the negativity happening around the world. The Zohar is
our Noahs Ark and to maximize on its power, keep connecting to it individually. This is
a good time to join theUnity Zohar to spread its Light around the world.

616 Cycles Of Life

Tikkun #40-3
Hebrew translation:
,

, ,
,
, ,
, ,

,
, ,
,
,
.
Genesis 1:7 - ;
,
, - ,
And God made the firmament, and divided the waters which were under the firmament
from the waters which were above the firmament; and it was so.
The Zohar tells us that this verse has the secret of the importance of studying the
oral Torah in order to bring the Light of the Torah out.
When we exercise our free will to choose between good and bad, we reveal the Light.
The Snake connected Eve to the world of physicality and impurity. The womans cycle is
the process that separates the negative that came from the Snake, which is death, and
reconnects her to the Light with a new vessel/seed of life inside of her. It brings new
revelation of Light and new energy of life to her and to the world.
To block the negativity from reaching beyond the world of Tikkun, Malchut, the whole
existence is trapped in a constant motion or endless cycles.
Circular Light The Light of the Endless where theres no beginning and end, no time
or limitation.
Linear Light The limited Light that comes down from the Endless through the 10
Sefirot to the world of Malchut, physical existence.
Metatron The archangel that is the gate keeper. The numerical value of his name is
314 as in Pi that defines the circle from a line point of view.

Our life in this world is the aspect of the linear line. There is beginning and end. To
move to the Endless where life exists with no end we need to break the cycles in
Malchut. Only then can we move to life with the aspect of Circular Light.
In order to connect to the Circular Light we use meditation and prayers. These prayers
cannot connect above before passing through the Archangel Metatron. If the prayers are
not pure, they cant pass and no new Light can come down to the line of Malchut.

617 Gathered Together Unto One Place

Tikkun #40-4
Hebrew translation:
,
, ,
,
,
, ) ( , ,

, , ,


,
,


,
,
,
,
.
,
On the second day of Creation God separated the waters of the Left column and the
waters of the Right column. Each of them wanted to have dominance over the other.
The waters were balanced on the third day when God established the Central column
and ordered the waters to gather into one place.
Genesis 1:9 -

Let the waters under the heaven be gathered together unto one place.
The Zohar brings the story of Rachel and Lea as a similar example of bringing the
Central column for balance.
As the first in line for marriage, Lea wanted to marry Jacob. Rachel knew that Jacob
wanted to marry her.

Lea represented the level of Binah and the Upper letter Heh. Rachel represented
Malchut and the lower letter Heh.
God gave them the opportunity to connect to Jacob. When he united with both of them
Jacob brought the balance of the Central Column and became the aspect of the letter
Vav of the YHVH name.

618 Dont Lie To Yourself

Tikkun #40-5
Hebrew translation:

: , ,
, ,
, , , ? ] .

, , : ,

, , ) ,(
, , ?
: , , . :


,

, , ,
,
, , ,
,

, , [ .
? : ,
, , : ,
,
. : ,

. , , )(
Rabbi Akiva taught his students that when they reach the pure marble stones they
should not say water, water, because they could endanger themselves.
He quoted the verse from Psalms 101:7,


:-
,
- ,
He that works deceit shall not dwell within my house; he that speaks falsehood shall
not be established before mine eyes.

The Zohar explains that the letter Alef is constructed from upper Yod, a Vav and a lower
Yod. The marble stones are the two Yods. The upper one is the aspect of upper water
and the Tree of Life.
The lower Yod is for the lower waters and the aspect of the Tree of Knowledge, Good and
Bad.
To see and connect to the Oneness of the Tree of Life a person must act with complete
honesty and never say or repeat lies.
The world we live in is called by the Zohar, World of Lies, because of the illusion of the
five senses. What we see, hear, smell, taste or touch is part of a process of interpretation
in the brain and every person may have a different experience about the same thing.
To connect to the Oneness of the Tree of Life and see the Truth in everything, a person
must act with complete honesty and never say or repeat lies.

619 One Word, Two Worlds

Tikkun #40-6
Hebrew translation:
, , , , ,
, , .
, , ,
) ( , , .


, , ? ,
, ? ,
,
, ,

.
(Continued from Tikkunei Zohar 618).
The Zohar reveals to us the secret of the Upper and lower waters. They are concealed in
the two Yods of the letter Alef that leads the force and act of Creation. The Alef is the
first of the 42 letter name of the Ana BKoach.
; , Genesis 2:7
- , - , ,
Then YHVH God formed man of the dust of the ground, and breathed into his nostrils
the breath of life; and man became a living soul.
, and formed from this verse implies to two formations The two Yods in the word
created by God, the Upper and lower levels.

620 The Duality Of Existence

Tikkun #40-6
Hebrew translation:
,
,
,

,
,
, , ,
, , ,
, ,
,
, ,
,
, ) ( .
.
(Continued from Tikkunei Zohar 619).
There is a duality in existence that is represented by the two systems that God created,
the Tree of Life and the Tree of Knowledge, Good and Bad.

The two tablets that Moses brought down from Mount Sinai as well as the Torah,
represent this duality.
The Right column is the precepts of positive actions that connect us to the Upper levels,
which is life. The precepts that guide us to avoid following or do negative are the aspect
of the Left column and the world controlled by Time and Death.
Rabbi Akiva warned his students from making a mistake when ascending to the Upper
levels. The Marble stones (see previous Tikkunei Zohars) are the aspect of the Sacred
Hebrew letters. Abraham the Patriarch in his book Sefer Yetzirah, uses the word Stones
for the Hebrew letters because they are used as building blocks. On the level of Malchut
the letters represent the Tree of Knowledge Good and Bad and the Tikkun process.
The reference to water in Rabbi Akivas teaching is for the two letters Yod, which
together with the letter Vav construct the letter Alef. They represent the Upper and
lower waters, which are the Upper and lower worlds.
At the Upper levels there is a different set of letters that is referenced as Pure Marble
Stones. They are always in unification with the Light and have no separation as in the
lower worlds.
The Zohar is the tool that connects us to the pure Marble Stones of the Upper level.

621 The Resurrection Process

Tikkun #40-7
Hebrew translation:
,
,

,
, .


, ,

, , , , .
,
, ,

,
.
Isaiah 26:19
, , , ; ,

Your dead shall live, my dead bodies shall arise awake and sing, Those that dwell in
the dust for your dew is as the dew of Light, and the earth shall bring to life the
shades.
This verse from Isaiahs prophecy is about the Resurrection of the Dead at the Final
Redemption. When the Zohar says Your dead shall live, it refers to the worthy people
in the Holy Land of Israel. They will receive the life energy immediately.
Dead bodies shall arise awake refers to those worthy souls outside the Land of
Israel. They will not receive the living energy immediately, their body will be created
again but without the soul level of Ruach. They will then roll under the dust of the earth
to the land of Israel where they will also receive the Neshamah level.
The Holy Land of Israel is the middle point of Creation and that is where the spiritual
energy flows to the world. The souls that will be resurrected will receive their new and
renewed life from the Tree of Life source. Outside Israel there will still be impurities that
will be removed completely after the Resurrection. This is to let the resurrected souls
experience the total removal of negativity from the world.

622 No More Shame

Tikkun #40-8
Hebrew translation:
,
,
, :

,

,
, , ,
.

,.

When the Holy One Blessed Be He, resurrects the dead, all the souls who will be
awakened will rise in the exact image that they were in this world. The Holy One will
transfer the souls to the bodies and call them by their names as it is written in Isaiah
40:26
, , He will call them all by name.

Every soul will find their proper place and the New World will be complete.

Then the negative side will be removed as it is said in Isaiah 25:8,

, - , ; - ,
He will swallow up death for ever; and the YHVH GOD will wipe away tears from all
faces; and the shame of His people will He take away from off all the earth;
for YHVH has spoken it.
The shame of His people is all the negativity that was created before, meaning the
Final Tikkun will be made by YHVH.

623 Its Your Responsibility

Tikkun #40-9
Hebrew translation:

, :

, , , , ?
,
, ,
,

,
, . .
(Continued from previous Tikkunei Zohar).
The Zohar asks the question, Now when it said that the bodies will rise from the dust,
what will happen to all the bodies that were used for one soul?
And the Zohar answers and says that the secret is revealed in Psalms 1:1-3 ,
- ,
: - -
And he shall be like a tree planted by streams of water, that bring forth its fruit in its
season, and whose leaf does not wither.
The last body that went through a successful correction will experience the Resurrection
and all the benefits of the Light.

And Jeremiah 17:6 - ,

And he shall be like a tamarisk in the desert, and shall not see when good comes.
The bodies that failed their correction will be lost and will not experience when good
comes, which is the Final Redemption and the Resurrection from the Dead.
Kind David, who is the aspect of Malchut, wrote the secret of the souls correction in the
first and short chapter of Psalms.
Avoid people or places that produce negativity of all kinds from evil speech to negative
actions.
Connect and study the spiritual laws of the Torah to draw Light in every action that you
make.
The result will be abundant sustenance and resurrection when the time comes. (Psalms
1:3).
Following negativity is destined for loss of body and soul.
The Zohar tells us that even if an impure person associates himself with the righteous,
he cannot hide because God, YHVH, is the Truth and knows every soul. (Psalms 1:6). A
person may study Zohar in classes, go to pray and meditate with the righteous, but as
long as he doesnt do his own correction he cannot enjoy the benefits that the Light
brings upon him.

624 The Sun Of Righteousness

Tikkun #40-10
Hebrew translation:
, ,
, ,
,
,
,.
, , , .
:

. .

(Continued from previous Tikkunei Zohar).

Malachi 3:20 , , ,
But unto you that fear (with awe) My name shall the sun of righteousness arise with
healing in its wings
This verse describes the Light that will bring the resurrection and healing in the time of
the Final Redemption. The Zohar tells us that the Light that will shine on the worthy
people will be the one that was revealed and concealed on the day of Creation. It is
hidden in the verse (Genesis 1:4) - ,- , And God saw the Light that
it was good.
That Pure Light will increase in the world and all negativity will be removed. All the
bodies that were used for negativity without being corrected will become as if they did
not exist.
Daniel 12:2,3 , ; -
,
And many of them that sleep in the dust of the earth shall awake, some to everlasting
life, and some to reproaches and everlasting abhorrence.
The righteous people are considered as sleepers in the dust because they will wake up
in the Resurrection time.
, , , ; ,

And they that are wise shall shine as the brightness (Zohar) of the firmament; and they
that turn the many to righteousness as the stars for ever and ever.
The Kabbalists are considered as the wise. The word for Zohar in Hebrew appears twice
in this verse.
The level above the people that follow the Zohar are those that turn the many to
righteousness.
Keep studying and sharing the Zohar.

625 For Now Or Forever

Tikkun #40-11
Hebrew translation:
? ) , :

, ,
,(

, , ,
?
, .
: ? ?
:

,
,
,

, , .
,
,
, .
(Continued from previous Tikkunei Zohar).
Rabbi Elazar, the son of Rabbi Shimon, raises the question of what is the punishment of
those who die young after they are 20 years old. It is known that before age 13, the child
is part of the fathers correction process but what is the reason for death at a young age?
The Zohar answers that sometimes the Holy One has mercy on a person and lets him die
young without further correction so he will merit the World to Come.
There are evil-doers who die because they lose the protection of the Light. As it is said in
Proverbs 13:23,
, . And there is that fall dead without trial.
Those who are not protected are trapped in a Judgment that comes down to the world,
including the people that were not supposed to be punished yet.
Proverbs 5:22

-
,;
His own iniquities shall ensnare the wicked, and he shall be held with the cords of his
sin.
The Zohar reveals to us in the answer to Rabbi Elazar, that dying in young age could be a
blessing for the soul because life in the body is just for the purpose of working the

challenges of life to better the soul. Imagine that the bank lets you off the mortgage
payments on your dream house and invites you back when it is ready. Would you like
that?
The problem we have is in trying to have the best for ourselves in one lifetime while
ignoring the Tikkun process. Our goal should be working for the dream home. It is done
by completing the correction to merit the resurrection and living in the time of
Mashiach.
We should not settle for less.

626 When Lost, Always Turn Right

Tikkun #41-1
Hebrew translation:


, ,

,
,
.

,
,

,
,

,


,

,
, ,

, ,

,
,
,
.

, In the Beginning, has the word

and it is the name of the month that
starts with Rosh Hashanah, . It is a day of Judgment when good (Right) and bad
(Left) are separated.
We come together on that day in a Minyan, which is an assembly of ten people or more,
to connect to the ten Sefirot to open a channel for the Shechinah to ascend and help our
case with the blowing of the shofar.
This process isolates the good from the bad, the way God suggested to the Israelites
in Numbers 16:21 , ;
,
Separate yourselves from among this congregation, that I may consume them in a
moment.

The people distanced themselves from the negativity of Korach who caused the earth to
swallow him and his people.
Choosing the Right with connection to actions of Chessed separates us from the bad and
saves us from Harsh Judgment.
The Holy Ari said When you have lost your ways, always turn Right. That is true
spiritually and on the road, as it draws Chassadim that guides us away from negativity.

627 The Missing Alef

Tikkun #41-2
Hebrew translation:
,(
,
),
,



, ,
,
,

,
, ,


, ,

, ,

,
,

,
, ,

.
(Continued from previous Tikkunei Zohar).
On the month of Tishrei it was said
In Tishrei, the world was created.
The , Alef, is missing from
,In Tishrei, because Adam sinned on the first day
and turned that day into a day of Judgment.
The first letter of
, In the Beginning should have been Alef to channel the Unity
of the whole Creation. The first day was named , One. Because of the sin, the Alef
was concealed and the letter Bet started everything. It represents the two columns, the
duality and the separation from the Tree of Life. But it has the blessing of God that helps
us do the work of the correction and unify the two columns into one by our actions.
We have 248 precepts to do good to connect to the Chessed of the Right column and 365
precepts to avoid and remove negativity from the Left column and bring balance to life.
The balance was lost with the concealment of the Alef.

When we recite the Ana BKoach we connect to the missing Alef.

Visit this site for the text, to listen and follow along audio track.
You may comment, ask questions about it and share your Ana BKoach experience with
others.

628 Knowing The Three

Tikkun #42-1
Hebrew translation:

. ,


, , ,
, , . ,

, , , , .
,
, ,

, , , ,
.

.

, . , ,


, , , .
The word , Man, is in the word
. The Zohar references it to Jacob, Genesis
25:27 , and Jacob was a quiet (complete, flawless) man.
Jacob is the third after Abraham, Chessed and Isaac, Gevurah. Jacob was a chariot to
the Central column and the third Sefirah, Tiferet.
The root of everything in this world is in the spiritual system. The root of every cause in
the spiritual system is the Hebrew letters. The root of all action words (except for rare
occasions) has three letters.
are the three letters that are considered as mothers to all Hebrew letters. The root of
our spiritual system comes from , which means Nothing but refers to the Endless.
From the Alef of , comes , Light. The Upper three Sefirot of Light are Keter,
Chokmah and Binah. Keter pushes the Light to Chokmah and connects back to the

Endless. In order for Chokmah and Binah to continue the Light to the lower levels they
form the third Sefira of Daat and feed the Light to the whole world.
God created us as man and woman, Chokmah and Binah, Right and Left. To create the
third element, we need to come together like Chokmah and Binah to bring together the
aspect of Knowing, which is the aspect of Daat. Then the Light can flow through and
continue the life energy.

629 Where Is God?

Tikkun #42-2
Hebrew translation:
, :

,

,
, , ,
,
, , .

,
,

,
) (
, ,
, ,


, ,.
One of the names of God is , meaning Place.
The sages revealed to us that the world is not a place that God exists in but God is the
place that the world is in.
For a regular religious mind it will be very hard to accept what I am going to explain
here. It is very important to understand this article and its concepts in order to break
out of the illusion of the five senses. The whole existence IS God and nothing but Him.
We are not individuals. We are formed from a Thought and the Force of God.
Deuteronomy 4:35
, : ,
You have shown us the knowledge that YHVH, He is God; there is none else besides
Him.
The Holy Ari said in the book Tree of Life
,

Know that before the emanated (spiritual beings) yet emanated and before the created
beings were created, there was a Supernal and Simple Light filling the entire existence
and there was no empty space.
From that Light, the world was created. There was no import of material of any kind. No
distant planets, no heavy cranes, no foreign workers, no engineers. NOTHING but the
Thought and Force of our Creator. One Big Bang and everything came to be.
The basic elements that we know as the building blocks of all matter in this world are
atoms. They consists of three energy elements, electrons, neutrons and protons.
Advanced science tells us that they have no actual substance but patterns of energy
trapped by unknown force.
Moses and the Zohar tell us that this force is YHVH because There is None else besides
Him.
YHVH is the force and the system that governs our existence. It is the unseen force that
exists in the space where the atoms and all particles are in motion. It is the Tree of
Life system that holds the atoms and all patterns of energy in their known structure.
The electron, neutron and protons are the aspect of the Three column system. Their
state of existence in constant motion defines time and the temporary world that we
experience.
Temporary is an illusion in a timeless presence of the Light. As science teaches us with
the laws of thermodynamics, Energy transforms itself but can never be lost because it
is the force of God. The transformation process defines time and temporary state of
existence of what we call matter.
Our point of view is the Tree of Knowledge, Good and Bad. The constant motion of Light
and consciousness or better yet, the consciousness that keeps the Light in motion
defines separated elements. It is the world of Malchut. It doesnt have Light of itself
because of the illusion. The unity and the existence of the Light force in all this is
concealed. In a way we get dizzy and trapped in patterns of consciousness around us
that we dont see the Light.

Understanding and working our ways through the Sefirot connect us to the Tree of Life.
Only then can we see the Oneness of the Light in everything. Following the spiritual laws
helps us shed the shells (Klipot) that create veils and separate us from the Light.
Exodus 33:20
, - : - ,
And He said: You cannot see My face, for man shall not see Me and live.
We are part of God and we cannot see the truth because we are trapped in the body
consciousness. When we die we can see ourselves as part of God. Because of the
different stages and process of the Tikkun we still have a soul identity after life.
Spiritual tools and especially the Zohar are the way to get closer to the Tree of Life.
When we elevate our selves above matter, we can break out of the illusion and
reveal God that we are part of. We can cure all diseases because they could not exist in
the Tree of Life state. People with strong faith are known to recover faster from illness or
crisis because they break through the illusion of matter and touch the Tree of Life.
If scientists used the Hebrew letters as part of the Periodic Table of elements, there will
be a great breakthrough in the area of mind over matter.
If more people share this understanding then it will widen the bridge between Malchut,
which is the material world and the Tree of Life. Rabbi Shimon had the highest
connection to the spiritual dimensions. He was able to control nature and the force of
death. He could resurrect people to life and harness all fields of energy (a.k.a. angels) to
obey his will.
He left the world on his own terms, leaving us the essence of his mind and energy
through the Zohar. He was made out of the same material as we are but his
consciousness broke through the physical levels of consciousness. From the Tree of
Knowledge, Good and Bad he elevated himself to the Tree of Life. His actions were
like God and he left us the tool of the Zohar to gain the same consciousness.

When we start behaving with the rules of Love your neighbor as yourself and Do not
do unto others what you do not want others to do unto you, we can become elevated
beings like Rabbi Shimon and can channel the force of God that is already us.

630 Love Your Neighbor Because

Tikkun #42-3
The spelled name of YHVH has ten letters and represents the ten Sefirot.
It has the same numerical value of , Man. Each Sefirah is included in the ten so
everything is included in everything. The presence of YHVH is in everywhere as it is the
driving force of what we see as reality.
As it is said in Genesis 1:27, Humans are the visual representation of YHVH.
, : , -
And God created man in His own image, in the image of God created He him; male and
female created He them.
The word for image in Hebrew is and has the numerical value as of Tree, . The
image of God is theTree of Life. From the Endless came out the system that governs our
world and the whole existence.
We mimic the energy patterns of the The Tree of Life. Our head is the aspect of the
Upper three Sefirot that are concealed but drive everything below.
As explained in Tikkunei Zohar #629, the force of God must be in all levels because He
restricted Himself from Endless to a system, which is the Tree of Life with spiritual laws
that are listed in the Torah and explained by the Zohar.
Adam was born as one unit of male and female because the essence of the Light and the
system is so. When the female part was separated as Eve, the concealment of Light grew
bigger and now they needed to find and connect to each other to see and reveal Light.
The word for World, , means Concealed and when Adam and Eve were sent out of
the Garden of Eden they lost the connection to the Tree of Life. They caused the
Shechinah, which is the female aspect of the Light system, to be separated from the

Source and follow them to the lower levels. When they, as man and woman, Light and
Vessel, Right and Left, are in unification, they can connect to the Light with the help of
the Shechinah.
, Shechinah, has the letters meaning the one that is next to us and the letters
for the Upper three Sefirot of Keter, Chokma and Binah. In all aspects of its meaning,
love your neighbor because he holds the key to the Light.

631 What Is The Highest Level Of

Restriction?
Tikkun #42-4
Hebrew translation:


,

, , ,

.
. ,
,
,

, . ,

, .
,
Everything we do starts with a thought that is derived from a consciousness that we hold
at that moment. Our consciousness is a vessel that attracts the thoughts. From the
highest level of Keter, through a process, the Light goes all the way down to Yessod. This
is where the potential Light awaits action in the level of Malchut to be released and
manifested.
We may have negative thoughts and wish to pursue them. The Light from the Upper
three Sefirot, Keter, Chokmah and Binah, fills the channel, which are the six Sefirot
of Zeir Anpin (Chessed, Gevurah, Tiferet, Netzach and Yessod). If we bring the negative
thoughts into action, the Light is released from the channel to the vessel but there is no
continuation from the Upper Light. The channel is drained and it feels void and
emptiness.

The presence of the negative side in every thought and action is a must have for
our Tikkun process and the free choice. When we lose to the negative side, we feel
drained and empty. The Spiritual laws from the Torah, as the Zohar explains, are to
keep us in balance and connect us to the flow of Light. We have the laws of Dos to
increase the ability to receive Light and the Donts to avoid losing it. The foundation is
10 commandments that expand to 248 DOs and 365 Donts.
The highest level of restriction is at the thought level. If a negative thought pops into
your mind, stop it right there before it develops and turns into action. You may get the
energy to act upon it but the final result is always the same. Down and empty.

632 Before The Rivers Get Dry

Tikkun #43-1
Hebrew translation:


,

, , ,

.
. ,
,
,

, . ,

, .
,
Isaiah 19:5
, ; , -

And the waters had drank from the sea, and the river shall be drained dry.
The waters of the sea is the aspect of the presence of the Light in the world. The increase
of negative actions in the world transfers the Light to the negative side and drains the
channels from nourishing the lower levels.
Proverbs 1:28
,
; ,

Then will they call me, but I will not answer, they will seek me earnestly, but they shall
not find me.
The result of this disconnection is that we cannot connect to the Light as before.
The Zohar explains that people who distance themselves and others from the wisdom of
Kabbalah would be better if they were never born because they bring the world into
chaos. The lack of connection to the depth of Kabbalah extends the period of the exile,
which is a state that puts us away from the Light.
The study of Torah on a simple level is not sufficient. It doesnt connect the soul to the
higher levels like the Zohar and Kabbalah can. The soul needs the elevated state of the
Zohar to connect to the Upper levels and draw Light and Life-force.
Scanning the text connects the soul directly to these levels. Even if you were born in
Israel and fluent with the Hebrew words and letters and even if you know and
understand Aramaic, you need to let the soul connect to the sacred text of the Zohar. Do
not let the logic and reading of the text limit the soul connection.
We read and study the text to expand our consciousness and vessel. With the help of the
study, we appreciate the text but the soul needs the scanning.
After I read and study, to connect to more Zohar, I go to the Unity Zohar site for
scanning.

633 You Reap What You Sow

Tikkun #43-2
Hebrew translation:
, : ?
,

, : ,


, , ,

,
,
,
? ,
,
.
, , ,
,

 ) , ,
, .
( .
Genesis 1:10, 11


,

And God called the dry land Earth, and the gathering together of the waters called He
Seas.
-; - -
,
,
,


And God said: Let the earth put forth grass, herb yielding seed, and fruit-tree bearing
fruit after its kind, wherein is the seed thereof, upon the earth. And it was so.
When the water was gathered on the dry land, God gave the name Earth to it. The dry
land with the water could now nourish life and bring fourth all kind of vegetation and
fruits.
Dry land is also the aspect of our spiritual level and connection. To be able to bear fruit
from our actions, we need to bring the waters, that is the aspect of the Light from Zohar
and Kabbalah studies.
Every person brings out fruits based on their own work as it is said in the verse above,
fruit-tree bearing fruit after its kind.

634 Be Fruitful And Multiply For Life

Tikkun #43-3
Hebrew translation:
,

,
, ,
,
, , ,
, , ,
,

.
Genesis 1:11 ;- -
,
,
,


-

And God said: Let the earth put forth grass, herb yielding seed, and fruit-tree bearing
fruit after its kind, wherein is the seed thereof, upon the earth. And it was so.
Fruit-tree is the Central column that brings the seeds through Yessod, which is the
aspect of the righteous. He channels the seeds to Malchut and brings blessings to it.
The one word to describe what the Zohar explains is continuation. Whatever we do
should have the ability to have its own life and continuation.
The entire nature was created by God to have seeds within seeds so everything can
continue its growth. We see it with plants, sea creatures, animals and humans. When the
balance is corrupted, then we lose the life force and we experience death.
Successful businesses are those that are not dependent on one person or a specific group
of people but those who have a system that can be replicated without the direct control
of the originator.
Continuation is life.

635 When The Moon Will Join The

Seventh Sun
Tikkun #44-1
Hebrew translation:

, , .

, , ,
, , , ? .
, , ,


.

, In the Beginning has the letters , meaning Two Fires.

Genesis 1:14
, ,
,
And God said: Let there be Lights in the firmament of the heaven to divide the day
from the night.
The simple reference to these Lights is related to the sun and the moon but there are 70
levels of understanding to everything in the Torah and the Zohar that shine one more
dimension on us.
The word for Lights, , is written without the Vav where it would properly be
written as . The Vav is the aspect of the connection and the channel for the Light.
The first Light is the Sun, the source of life and the cause. The other Light is the moon,
the vessel, receiver and the effect.
Our work is to be like the Vav, which is the Central column and connects the source of
Light with the vessel.
Isaiah 30:26 , , , , -
, , -
Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days, in the day that YHVH bind up the
bruise of His people, and heal the stroke of their wound.
At the end the channel will be fused to both sides and the light of the moon will be as the
light of the sun and all the seven Sefirot will shine with the great Light of the Final
Redemption.

636 Keep It Flowing

Tikkun #44-2
Hebrew translation:
, , ,

,
,

,

, . , ,
, , ,

,




,


,

,
.
The sun gives us from its light. The moon receives its light from the sun and sends it
forward to Earth. The stars and the Constellations of the Zodiac receive from each other.
Its a Mitzvah to give and support the poor people. The Zohar explains that the people
with the means and energy to give should do that because when they do so they connect
to the Source that supports and feeds us all.
If we have more than the others in terms of money, time, talent or any kind of strength,
we should share it with others in need. The range is 10% to 20% of that specific energy,
money or otherwise. God always sends the energy to those who channel it. Sharing and
giving are always major parts of a persons Tikkun. The physical reality is the good and
bad, Light and darkness. We should share and spread the Light of all the good that we
own and accept the Light to fix and fill the lack we have.

637 No Thirst By The Well

Tikkun #45-1
Hebrew translation:

, , ,
.
, , .


, ,


, , .
Genesis 1:20

- ,- ; ,

And God said: Let the waters swarm with swarms of living creatures, and let fowl fly
above the earth in the open firmament of heaven.

The word for God is and can be read as two words, that means God of the
sea.
'The sea' is reference to the Torah and those who deal with it are blessed with
the Chassadim of water and inherit soul from the aspect of the Shechinah.
The fowl fly is the aspect of the soul at the level of Ruach.
Isaiah 55:1
-
Ho, every one that is thirsty, come for the water
Our soul gets thirsty for the Light and the prophet Isaiah suggests to us to come for the
water, which is the Light of the Torah. The Zohar is the tool that we use to draw the
water, that is Light from the well, which is the Torah.
Most people come to spirituality, Kabbalah and the Zohar when they feel some kind of
lack. The rich and fulfilled people live behind their safe walls, worry about nothing
until they lose something. Then they realize how vulnerable they are and seek super
powers of protection or support to achieve their earthly desires.
Take your soul to the water to quench its thirst before things can change in the material
level.

638 Climbing Up Jacobs Ladder

Tikkun #45-2
Hebrew translation:
, , , , ,

, , , , ,
, ,


,
, , ,

, . , ,
, ,
, , ,
,
. ,
.

The secret of prayers is in the Holy name YHVH.

Y is for Keter and Chokmah and is the aspect of our consciousness, the words of the
prayer and the eye connection.
V is for Zeir Anpin and the aspect of the sound of the words.
H for Binah and H for Malchut are the wings that carry the prayer.
H that is for Binah is aspect of the fire that comes from the vapor of the uttered words.
They go up with the sound of the words.
The vapor carries the consciousness to open the gates above, where the Archangel
Metatron accepts or rejects them. When the accepted words of prayer come down they
bring the Light with them. The wave of going up and down is the aspect of angels on
Jacobs ladder.
More on prayers:
Tikkunei Zohar #137 How to get your prayers answered
Tikkunei Zohar #189 Turn on the Light.

?639 What Can I Do For You

Tikkun #45-3
Hebrew translation:
, ,
, .
, , . ,

( , ,
, )
, ,
.
.
,
,
, , .


,
,


.
.
. ,

The word for merit is , the same word also means clear, unblemished and pure. It is
a word that is also used to describe clear air and fine oil.
The righteous persons prayers and actions are pure because his consciousness is to be
like God. The daily prayers are written by the sages in plural form. The prayers start
with a Zohar section followed by sections from the Torah and from Psalms that is
written by King David. He was a humble person with certainty in God and because of
that, he represents the Sefira of Malchut.
The righteous persons actions and meditations are to draw and channel Light for others
and for the rest of the world. He does the work of God as intended. We are extensions of
God, formed from His essence so we can do that. The physical world was created for us
to make.
In Genesis 2:3 in the last 4 words of the story of Creation, we read the purpose of it -

,That God created (for us) TO DO.

These words are also the aspect of the YHVH and the four worlds of the spiritual
system:
=
= Emanation,
= = Creation
= = Formation
= = Action
When we are tuned with the purpose of Creation, our prayers can pass the Upper gates
and bring down Light force energy to continue the process. That is the righteous way.
The mediocre is a person that follows the system but his prayers are not for the benefit
of others. They dont pass the gates of prayers but he receives limited fulfillment for his
positive actions in this world.
The wicked people are driven by the desire for the self alone. Their actions draw
judgments on them. Even if they have temporary satisfaction from fulfilling their
desires, they never hold.

The desire for the self alone is a gravity force to the limited and temporary existence for
the body and soul. Going out of ourselves to pray and do for others expands and purifies
our vessel. Then we can pray and become channels for the Light.
What can I do for you?

640 Six Rungs To The Holy Spirit

Tikkun #46
Hebrew translation:

,

, , ,
,
, ,
, ,
,
, .

, In the beginning, the first word of the Torah also forms two words, ,
meaning Created Six.
The Zohar refers to the six as the six Sefirot of Zeir Anpin (Chessed, Gevurah, Tiferet,
Netzach, Hod and Yessod), which form the Central column. It is represented by the
letter Vav of the YHVH name. It is the connector between Binah, which is the provider
of the Light, to Malchut.
From Binah came out the six days that are the element of time that create the process.
Working and following the process during the six days lead us to the seventh day when
we have rest and ability to connect to the Light of Binah.
Ecclesiastes 3:21
, , ; , ,
Who knows the spirit of man whether it goes upward, and the spirit of the beast
whether it goes downward to the earth?
When we study in the Zohar and Kabbalah how the system works, we download our
souls GPS with the proper maps to navigate its way up. When we reach the gate of

Binah, our soul connects with Holy Spirit that is the state of the Light at the border of
Binah.

641 The Two Parallels Of Glory

Tikkun #47-1
Hebrew translation:

. ,

, ,

,
,
, ,
. .
,

,
,
,




) (

,


? .

.
, ,
,

.

, In the beginning, the first word of the Torah, forms two words also, ,
meaning Created Six. The Zohar explains that it is a reference to the sixth day. It was
named
The Sixth but the previous days did not get the special the and they
were simply named second, third, fourth and fifth. When it said The Sixth it gave it
significance as it sums the process of Creation and gave control to us.
There is a parallel connection between the first three days and the following three. The
first day there was Light and on the fourth day the sun and the moon were created.
The second day the waters were mentioned and on the fifth day the waters were filled
with creatures.
On the third day the dry land appeared with grass and trees. On the Sixth, we received
control over land and all that is on it, Be fruitful, and multiply, and replenish the earth,
and subdue it.
This is the aspect of The earth is filled with the Glory of God.
The Sixth,
, with the extra letter , is our bridge between Malchut and Binah that
share the same letter H, .

?642 When Did We Lose The Control

Tikkun #47-2
Hebrew translation:
.

, ,


, , ,
.
,
, , , ,
, , ,

, .
, ,


,
, ,
, ,

, , ,
.
On the sixth day, the six levels to the throne were completed and man was created in the
image of God. (see Tikkunei Zohar # 630 Love your neighbor because and Tikkunei
)?Zohar #197 Are you wise or foolish
The Torah first mentions the intention of God to create Man in Genesis 1:26 ,
, - , - , -
;
And God said: Let us make man in our image, after our likeness; and let them have
dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth,
- , and immediately after in 1:27, man was created
: ,
And God created man in His own image, in the image of God created He him; male and
female created He them.
We see that there was no gap between the call for action and the actual creation of man.
This means that everything that was created before that point was for man.

On the fifth day God blessed all the living creatures to be fruitful, multiply and fill the
waters and the earth. The next blessing of God was given to man to be fruitful, multiply,
fill the earth and have dominion over all the other living creatures.
God created everything for us and for our control. The only thing we have to work on is
to bring the energy from the source to the image, in order to have the power and have
dominion over creation. To receive this energy we use the teachings of Kabbalah.

?643 Where Is The Place Of His Glory

Tikkun #47-3
Hebrew translation:

, , ) (?

. .

,
?
,

. ,
,
. ,


,
, ,



,
, , , ,

, . ,

,
) (

,
. , ,
When God said Let us make man in our image, after our likeness He used the plural
?form, Let us, Our image, Our likeness. The Zohar asks to whom God was talking to
And answers that God was talking to the angels that are close to Him.
The Creator of the world and our spiritual system is the Light of the Endless. These
angels are the aspect of Keter, Chokmah and Binah. They are Holy and connect to the
that is mentioned in the vision of Endless everyday with the words
Isaiah chapter 6.

These angels also ask the question: Where is the place of his Glory? . A
question is a vessel and when the angels asked the question, the Light was already in it.
The answer is The Shabbat.
During the highest level connection of Shabbat, we repeat the question of the angels and
the Holy Ari reveals to us that when we recite the word , Where, we receive the
soul level of Neshamah of Shabbat. The word consists of the initials for
The Shabbat Day.
When God created Adam, whom we all are a part of, He designed the system to allow
complete connection to Him through the system of the ten Sefirot.
The Upper three are the Holy ones, Keter, Chokmah and Binah, as they are always
connected to the Endless.
Man, Adam, , has the same numerical value, 45, of the spelled name of God, YHVH,
. The ten letters are the aspect of the ten Sefirot.
Understanding the above gives the explanation to why a great Kabbalist, Ben Ish Chai,
said studying the Zohar on Shabbat is worth 1000 hours of study on a regular weekday.
If you read Hebrew, check The Value of One Hour. Its a collection of quotes and
explanations about the value of studying the Zohar.
Sorry but there is no English translation, but some quotes from this essay are translated
and available on the home page of the Unity Zoharsite.

644 Why Are We Looking For Our

Soulmate?
Hebrew translation:
,
,
,



, ,
,
, .


,

,

 , , ,


, , .
, .
Let us make man in our image is the aspect of the Central column, which is Man,
Adam, , the six Sefirot of Zeir Anpin.
Genesis 1:27
, : , -
And God created man in His own image, in the image of God created He him; male and
female created He them.
Both male and female were created in Adam to tell us that there is a spiritual aspect to
Man. When God decided to create the system for us, He defined a female aspect in the
spiritual system to create polarity in His Oneness. This female aspect of God is the
Shechinah. They are different aspects of the one Light. It was the same with the creation
of the first Man. He was made from both aspects of male and female.
The blessings, which are the flow of Light in our life, come only when there is a
unification of male and female, Light and vessel, and the Light with the Shechinah on
Shabbat.
After God separated Eve from Adam, female from the male, it said in Genesis 2:24 -

,
; - ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
The Torah puts no doubts about the effect of the separation between male and female
and what is needed to be done.
The separation broke the oneness that we had and created a great lack that we need to
fulfill. Our soul cannot rest without bringing back our missing part.
Genesis 1:28 And he blessed them God blessed them, meaning Adam when he was
still male and female in one existence.

As separated, we miss the blessing of God that we had when we were as one. We seek
and cry for the love and the oneness that we had at the time of our Creation.
The desire for our soulmate is so strong that the hope of finding it keeps us apart from
true relationships and the Tikkun process. Adam and Eve were born as one and they
were the first and only true soulmates. Eve gave birth to Cain and Abel that came out
with their soulmates. Cain killed Abel because he had two soulmates and he got only
one.
With the following generations the distance between the actual soulmates grew further.
Jacob worked for fourteen years to have his soulmates. We work several lifetimes to
come closer to having a partner that we share a minimal Tikkun process. Only in the
Final Redemption will we feel the true soulmates because the negativity that separates
us from each other will be removed.
The Snake keeps pushing the soulmate desire with an illusionary vision of it. He keeps
us apart from doing our correction of elevating our soul to be one with the Light. A
soulmate is not supposed to be a Prince Charming or Type A woman. If we find a
partner that we can love, respect and be able to work together with then we are
following the Light and the Tikkun process.
The Torah tells us that we must cleave to our spouse and be as one with them. No matter
how strong or weak is your love and relationship with your spouse, when you do things
together, do it as one and meditate to be one with the soul of Adam at the moment of
Creation and on Genesis 2:24, to connect to the original blessing of God, especially on
Friday night. Give it a try and you will see that the Light comes into your relationship
and elevates the soul of your mate.

645 Strap Yourself For Light Travel

Tikkun #47-5
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Genesis 1:27
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And God created man in His own image, in the image of God created He him.
The Zohar explains that the Image is the aspect of the precept of using the Tefilin
(Phylacteries). The head piece that is made from one uncut leather piece has four
chambers. It contains four small scrolls with sections from the Torah that is hand
written by a special scribe on a parchment, like on the Torah scroll. The four chambers
connect us to the Upper name of YHVH.
One continuous strap holds it on the top of the forehead, surrounding the head and
meets at the base of the skull where the middle brain extends into the spine. A special
knot closes the circle of the head and makes two lines from the one strap that comes to
the front of the body.
The left one should reach to or below the heart level. The right one should extend below
the diaphragm and the belly button.
The arm piece has one chamber with one scroll and a strap that is wrapped around the
arm 7 or 10 times, all the way down to the middle finger where it is wrapped around like
a ring. This represents the Holy wedding of the Light and the Shechinah. The house
with the scroll of the arm should point toward the heart.
With this item that is made on a physical level but with spiritual technology, we connect
to the Image of God. We use it in the mornings of regular weekdays to draw the Light of
Chassadim that appears in the world.

646 Marrying Your Soulmate

Tikkun #47-6

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Quote from Zohar Lech Lecha:
From that day onward, the Holy One, Blessed Be He, has been creating
worlds. And what are these worlds? They are the matings of human beings.
Because ever since that day, the Holy One Blessed Be He, has been making
marriages, by saying: The daughter of so to so for so and so. These are the
worlds He creates, BECAUSE EVERY UNION OF A COUPLE IS
CONSIDERED TO BE A WORLD.
Blessing is Light that comes from Binah through the six Sefirot of Zeir Anpin to
Malchut.
When the bride and groom come together to be wed, they go through a process that is
called Kidushin. It brings the marriage to a sacred level.
The groom as Zeir Anpin stands under a Chuppah, which is a prayer shawl held with its
four corners for the aspect of the YHVH name.
The Shawl hovers over the bride and groom like Binah over Zeir Anpin. When the bride
comes to join the groom under the Chuppah, she circles him seven times to bind Zeir
Anpin and Malchut as one.
The next step is the seven blessings that draw the Light from Binah to Malchut and fuse
the couple together in the Holy Matrimony.
The ring as the Holy Ari said should be a square ring on the outside and circle in the
inside. This connects us from the dimensional world of Malchut and the System
of YHVH to the Endless.

Many people miss out on their soulmates because of the corrupted image of what a
soulmate and its purpose is.
In earlier times and in some cultures, until now, the parents arranged the marriage of
their children.
Nowadays, the Tikkun process leads us to different relationships before marriage. The
Zohar teaches us that even before the child is born, God appoints the female for him.
They are born separately in different times and to different parents. In most cases the
male goes down to the world before the female. He needs to have a head start on the
work that lies ahead of him.
If he doesnt have the merit, meaning he is not in the right path of correction, then his
soulmate is given to another until he is ready or not at all.
The blessing comes to them when they are together. Genesis 1:27 male and female
created He them and the following words in 1:28 it said And God blessed them.
When the souls come into the holiness of marriage they need to be as one flesh to rejoin
the souls. Genesis 2:24 and they shall be one flesh For the blessing of the Holy
Matrimony to continue in their lives they need to join the bodies that carry the souls.
That is why the Zohar above states EVERY UNION OF A COUPLE IS CONSIDERED
TO BE A WORLD.
A woman should pray for her soulmate to be on the spiritual and correction path. It is
only then that they can meet and get married to continue life and fulfill their Tikkun.
The Holy Ari tells us that a womans incarnation and process in life in this world is
directly related to and involves her soulmate. A couple that get married may not be
soulmates but the Tikkun process brought them together. If they cleave to each
other, God will transfer part of the soul of the soulmate to the husband. Because this
requires changing the natural order of the souls, the sages said, Matching the souls is as
difficult for God as was the parting of the Red Sea.
The last step of the marriage ceremony is the unification that must come not longer after
the seven blessings.

When the souls come into the holiness of marriage they need to be as one flesh to merge
to rejoin the souls. Genesis 2:24 and they shall be one flesh for the blessing to continue
because when they are one soul and body, there is a flow and continuation of the energy
of the blessing that was bestowed on them when they were created as one. That is why
the Zohar above states EVERY UNION OF A COUPLE IS CONSIDERED TO BE A
WORLD.
During the unification the groom should meditate to transfer the soul level of Ruach
from him to his bride. That is what makes them soulmates.
Musician Billy Preston used to say If you cant be with the one you love, love the one
youre with. Following this line, Stephen Stills wrote a beautiful song named Love the
one youre with, which you can find on YouTube.
With the power of love, you can bring your soulmates soul into the one you are with and
complete the Tikkun process.

647 Shabbat, The Seven In The Seventh

Tikkun #47-8
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On Friday night we receive the Shabbat energy from Binah and we recite the paragraph
from the Torah that sums up the Creation process. With that, we connect to the seventh
day and to the first Shabbat with its blessings.
All the seven Sefirot are included in Shabbat and is the point in the spiritual cycle of the
week that is aligned with the gate of Binah that is opened on Shabbat.

After preparing all that is necessary for building the Holy Temple, that is the aspect of
Binah, King David gathered the people and gave thanks to God for giving them the
opportunity to work for that purpose.
: 1 Chronicles 29:11 ,
, ,- ,


Thine, YHVH, is the greatness (Chessed) , and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod); for all (Yessod) that is in the
heaven and in the earth (Malchut) is Thine; Thine is the kingdom, YHVH, and Thou art
exalted as head above all.
Everything we do on Shabbat affects the whole coming week. We receive the Shabbat on
Friday Night, Listen to the Torah on Shabbat morning and afternoon, eat three meals
and study Zohar.
Studying the Zohar on Shabbat for one hour has the value of a thousand hours of study
during the weekdays.

?648 Shabbat - What Do You Wish For

Tikkun #47-9
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Genesis 2:2


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And on the seventh day God finished His work which He had made; and He rested on
the seventh day from all His work which He had made,
This verse describes the completion of the process on the seventh day and the
establishment of the seven Sefirot.
Genesis 2:3 -
, - : ,
-

And God blessed the seventh day, and hallowed it; because that in it He rested from all
His work which God in creating had made.
With the blessing of the Seventh day, God connected the lower seven Sefirot with the
Upper three to give us a complete connection to the Ten Sefirot on Shabbat.
Everything we do on Shabbat affects the coming week. The important actions that we
should do on the seventh day are receiving the Shabbat on Friday Night, listening to
the Torah on Shabbat morning and in the afternoon, eating three meals and studying
Zohar.
Studying the Zohar on Shabbat for one hour has the value of thousand hours of study
during the weekdays. The highest level is on Shabbat afternoon. It is the time
when God decided to create the world. The Zohar is the ultimate tool that connects us to
the spiritual opening in that time.
All personal wishes that have the purpose and benefit for others can be injected in your
meditation at this time. You can also ask Rabbi Shimon to help you with understanding
the spiritual system and your personal tikkun.

649 Table, Lamp And Bed

Tikkun #47-10
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There are three important elements of connection on Shabbat. Table, Lamp and Bed.
The dining table is the aspect of the Left column and it represents the desire for the
Light. Because of the special Light, it is better to add and serve different food on
Shabbat. We bake Challah that is braided with three lines of dough. We also eat fish
(Right, Chessed) and red meat (Left, Gevurah) to create Central column and balance.
Shabbat candles are the aspect of Right colomn. They bring home the Light of Shabbat.
Another aspect of drawing Light of Binah is by studying the deep secrets of the Torah.
)The third aspect of drawing Light of Shabbat is when Husband (right) and Wife (left
unify to transfer Light and bring blessings and balance into their lives. The man should
meditate, just like on the wedding night, to transfer the soul level of Ruach to his wife.
After receiving the Shabbat on Friday night, fathers can channel blessings to their
children.

650 Shabbat Tree Of Life

Tikkun #47-11
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The meals of Shabbat are very important spiritual connections. They connect us to the
Light of Binah and bring it down to our life in the Malchut level. We use two Challah
bread to join the Right and Left columns. The Holy Ari used 12 Challahs as it was done
in the Holy Temple, to connect the 12 paths of the Tree of Life.
The blessing itself has ten words for the ten Sefirot.
. , -
Blessed are You, LORD, our God, King of the universe, Who brings forth bread from
the earth.
The first six words create and open the channel from Binah to Malchut. The first letter H
of , taps into Binah and the last H of connects to Malchut.
The Challah should be braided to join the three columns into one. It should contain eggs
that are the aspect of the vessel and the power of continuation.
Exodus 31:14 , ; , ,
- ,

Ye shall keep the Sabbath therefore, for it is holy unto you; every one that profaneth it
shall surely be put to death. (Please ignore the English translation, it is close to the
literal meaning but totally off from the spiritual meaning).
The Shabbat is Holy for us because we can connect to the Light of Binah that is the
source of life. God warned Adam not to eat from the Tree of Knowledge Good and Bad:
the day that you eat from it you shall surely die.
As we know, God did not kill Adam and doesnt kill all the people that dont keep
Shabbat. The element of Death for Adam was disconnection from the Garden of Eden
where there was no death. He was sent out into a world where there is good and bad,
death and work to earn the Light and the continuation of life.
Shabbat is our Tree of Life connection. The best way to keep it, is to stop all actions that
CREATE new things. The Shabbat rest is not about physical rest, it is about resting the
creative force in us in order to have maximum affinity with Binah in order to be able to
draw its Light that is available only on Shabbat.

We should not cook a new meal because it is the aspect of making NEW. It is okay to
chop a fresh salad because we do not change the ingredients original state. We should
not set a new fire but we can use a fire source that was prepared before Shabbat.
If we create new or change the nature of matter, then we disconnect ourselves from the
Light of Binah, which is life. When we read the Zohar, we connect to the energy of Life
even during the week but on Shabbat it is 1000 times higher.
Reading or scanning Zohar during Shabbat meals is a great way to connect and
transform the Light of Binah to our food and life.

651 How To Eat Light

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Tikkun #47-12
When Malchut is elevated to Binah on Shabbat, the Shechinah is present in all spiritual
connections.
When the meal is ready, the host is the aspect of the Central column and he makes the
first blessing over the bread. He connects the first H and the last H in the blessing of
, Hamotzie.
The guest makes the closing blessing of the meal. He is the aspect of the Light of Binah
that is drawn down through Yessod to Malchut.

The blessing over the food connects the food to the three columns. It also mentions
Abraham (Chessed, Right), Isaac (Gevurah, Left) and Jacob (Tiferet, Central) and the
continuity of blessings from God to Abraham to Isaac to Jacob and to us.
The Holy Ari focused on the blessing of the food because it has an immediate effect and
brings the Light into the food that we just ate.

652 The Winning Cup

Tikkun #47-13
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When we have a group of three or more men in the meal we add the blessing over wine
to the blessing of the food.
The wine, , has a numerical value of 70 and brings the aspect of the seven Sefirot. The
cup, , is numerically 86, as in the name of God, (Elokim) . It is washed from the
outside and the inside to make it a vessel for the Light.
When the cup is filled, it is lifted with two hands by one person and received by the one
that says the blessing with two hands. These actions bring the aspect of YHVH (Right) to
ELOKIM (Left) and the blessing forms the Central column.
After receiving the wine he looks at the wine to connect the level of Chokmah (eyes) to
the wine and the blessings. Then he looks at the participants of the meal to broadcast
the blessing to all.
The cup for the wine blessings is preferred to be made out of silver to enhanced the
aspect of sharing and Right column energy.

653 Theres Wine In The Air

Tikkun #47-14
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Psalms 104:2
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Who coverest thyself with Light as with a garment, who stretchest out the heavens like
a curtain.
The cup of wine should be decorated and specially made for the wine blessing.
The Zohar tells us that the decoration is the aspect of the Light dressed in the air. The
Ten Sefirot represented by the letter Yod, is dressed with the Light , . When the Yod
is added to the word Light, , it makes the word for air, . We breathe the Life force
of God that comes into our body through the air. Without it there is no life.
The blessing on the food, wine and the process of handling the wine cup (described
in Tikkunei Zohar #652), dress it with great Light. This is a spiritual technology that
transforms our words and actions into Light to be manifested in our lives.

654 Broadcasting Light

Tikkun #47-15
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When the wine cup is lifted from the table with two hands by one person it is the aspect
of H Malchut and H Binah. The receiver holds the top with five fingers of the left hand
and holds the bottom with all fingers of the right hand. Both complete the aspect of
the YHVH name.
The one who makes the blessings should look into the wine with his eyes. They
represent the level of Chokmah and with them he broadcasts this Light to all the
participants of the event.
The cup and the wine are the aspect of the Left column and we wash the cup from
outside and inside with water that represents Chessed and the Right column.
We put a little water into the cup and it is transferred to the wine vessel. We then pour
the wine into the wine cup to join the Right with the Left and create the Central column.
That brings balance and allows us to channel down the Light.

655 Perpetual Covenant

Tikkun #48-1
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Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath
throughout their generations, for a perpetual covenant.
The Torah mentions keeping the Shabbat in two places. The Zohar explains that one is
for the Upper Shechinah which is Binah and the other one is for the lower Shechinah,
which is Malchut.
To connect to the Light of Shabbat we need to remove all desires for the self that are
aspects of breaking Shabbat, so we can make room for the Light of Binah to enter.
The Zohar adds that the two mentions of keeping Shabbat are also the aspect of the two
sides of the heart that keep the continuation of life in the body.

656 Keep It Cool On Shabbat

Tikkun #48-2
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Exodus 35:3

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Ye shall kindle no fire throughout your habitations upon the Sabbath day.
The Zohar tells us that a person who gets angry is breaking the Shabbat because he sets
the fires of hell. This fire is represented in the body by the bile and the spleen. They

affect the chemistry balance of the blood. The result of it is that all positive energies in
the body disappear.
No matter how righteous a person is, if he gets angry, he loses the energy of Shabbat and
even more than that.
On Shabbat we receive three additional levels to the soul and we can keep it with us for
the coming week if we maintain purity of the body and soul with spiritual connections.
Shabbats are spiritual steps for us and we can climb up every Shabbat if we dont we act
negatively and lose it.
If we merit it, on Shabbat we can have the visit and Ibbur, which means impregnation,
of a good soul. These souls help us in our Tikkun process but cannot contaminate
themselves in an impure body. Anger is the worst thing for them because it attracts
negative energies. They get out of the body immediately and leave the person feeling
drained.
Keep it cool on Shabbat.

657 Shabbat Shalom

Tikkun #48-3
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Exodus 16:29

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Abide ye every man in his place, let no man go out of his place on the seventh day.
The rest on the seventh day is also for our dwellings and objects. We should not move
anything out of our personal property.
The Light of Shabbat comes to everything that we own and moving them away from us
drains that Light away to the Other Side.
It is better to totally disconnect from activities of the regular days, including speaking.
Focus on connecting to the Light of Binah that is Circular Light that brings continuation
and Life force. When our actions on Shabbat are like during the working days, then we
restrict this Light and let it drain outside of us. This takes us away from the Life force of
Binah.
Shabbat is a good day to keep silent. It is better to avoid long conversations on trivial
and mundane issues. Replace talks with reading and studying Zohar to bring the
blessings and energy of Shabbat that we need for the coming week.
We bless each other with Shabbat Shalom, meaning Shabbat of Peace, and this is the
goal we wish to achieve on that day.

658 Dress, Candle, Food

Tikkun #48-4
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From the teaching of the Sages: , Who makes the effort
before Shabbat, will eat on Shabbat.

The work we do on the six days is a preparation of the vessel for Shabbat. Our work on
our Tikkun cleanses the soul and increases the vessel and on Shabbat we receive the
desired and deserved Light.
The are three aspects in the process and they are described by the Zohar as Dress,
Candle and Food.
Dress - We dress our selves with clean and better clothes to represent our readiness
and appreciation for the Light of Shabbat. Spiritually we should have the consciousness
of being dressed by the Light of Binah. Men, as channels, are dressed in white to have
affinity with that type of sharing energy.
Candle The house should be lit with new candles. On a physical level we use better
lighting to have a better feeling of Shabbat. Spiritually we should focus on receiving the
Light.
Food The three Shabbat meals connect us to the Three columns and channel the
Light of Binah to our soul. It is good to have special Shabbat meals by the dinner table
and not in front of the TV or while reading the dark newspaper. With proper
meditation and Zohar scanning, we digest the Light of Shabbat into our blood system
where the soul resides.
First meal is on Friday night after receiving the Light of Shabbat. It connects us to the
Shechinah and the aspect of the Left column.
Second meal is on Saturday morning after the prayers and listening to
the Torah reading. Preferably before noon time in order to connect to the meal in the
frame of Chessed of the day. It is the aspect of the Right column.
Third meal is at late afternoon just before sundown. It is the Central column and
contains the complete energy of Shabbat. It is the highest level of Shabbat and a good
time for a personal wish and healing meditation.
Three Meals Of Shabbat.pdf

This link is to a PDF with a special meditation for each of the three meals. Even if you
are single and have a modest meal, scan the text from the Zohar and the Holy Ari to
elevate the connection of the food and draw the Light of Shabbat.

659 Pave The Way

Tikkun #49-1
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Isaiah 40:26
- -
Lift up your eyes on high, and see: who hath created these?
The first three words of the verse above has the initials of , referring to the prayer of
Shema Yisrael.
The fourth word has the letters of , Light, the fifth has numerical value of 50, like the
number of words in the first part of the Shema and the number of gates that lead to
Binah.
The sixth word is created. The fifth and the seventh forms the word Elokim, .
The Zohar teaches us that the prayer of Shema has the power to elevate us to Binah and
creates a bridge between physical and the spiritual levels.
We recite this prayer twice a day. In the morning, after we receive the soul back from the
night sleep, it helps us connect to the level of Chessed. Also at night in the aspect of the

Central column and before going to sleep. We recite the Shema to pave the path for the
soul to ascend and receive the daily Light.
Link to the Shema prayer for scanning, and the Audio file for listening.

660 She Shall Be Called Woman

Tikkun #49-2
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Genesis 2:20
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And the man gave names to all cattle, and to the fowl of the air, and to every beast of
the field; but for Adam there was not found a help meet for him.
Before Eve was separated from Adams body, they named all living creatures and by
doing that they defined and channeled the energy of all livings. God finished the
Creation of the world but he let them define it.
The name is an expression of energy in this world. The word for soul, , has the
letters for name, , in it. The name can tell us the essence of the person or living
creature that carries that name.
In the verse above we read something that looks like lacking any relation to the first part
of it. - ,, but for Adam there was not found a help meet for him.
The word for help, , has the same letters as , meaning seed.
Every living thing in nature was created with seeds to channel the Inner Light to create
more of the same. Adam knew that something was missing. He couldnt find a mate to

connect with his seeds. Because they were the reason for the whole Creation, they came
to life as one, like God. After the process of Creation was completed, Adam and Eve
received the power to dominate everything. They had to be separated into two elements
of Light and Vessel, male and female. We must have both sides to create continuation of
Light.
Immediately after that, in the next verse, God made him fall asleep and separated Eve
from his side. Only then, Adam could give a name to his mate. Genesis 2:23

, She shall be called Woman.

As separated, they took the responsibility over Creation but the Torah tells us And they
were both naked, meaning the complete energy circuit that they had when they were
one, disappeared. Now they had to be dressed with Light in the Garden of Eden with
connection to the Tree of Life BUT.you know the rest.

661 Lift Up Your Eyes On High, And See

Tikkun #49-3
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Isaiah 40:26 ,
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,
Lift up your eyes on high, and see: who hath created these? He that bringeth out their
host by number, He calleth them all by name; by the greatness of His might, and for that
He is strong in power, not one faileth.
, By the greatness of His might, is the aspect of Keter. , that He is
strong in power, is the aspect of Chokmah. The power is the Supernal Mother, Binah
that spreads the Light to the lower levels.

,Not one faileth, is the aspect of the presence of God as it is said in Exodus 15:3
, ; ,
YHVH is a man of war, YHVH is His name.
The word for man in this verse is and the Zohar explains that the letters represent
the connection to the Upper three Sefirot. Keter is the letter Alef, , Chokmah is in the
letter Yod, and , Shin, is for Binah that are the root of the Tree of Life and the three
columns.

662 70 Faces And One Truth

Tikkun #49-4
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Isaiah 40:26 ,
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Lift up your eyes on high, and see: who hath created these? He that bringeth out their
host by number, He calleth them all by name; by the greatness of His might, and for that
He is strong in power, not one faileth.
The Zohar brings a new explanation to this verse presented by the Elder. He is a
mysterious figure that appears in the Zohar many times to bring explanations to deep
secrets that Rabbi Shimon discusses.
- , Lift up is as in Psalms 134:2 - Lift up your hands to the Holy.
The Holy is Israel for YHVH (Jeremiah 2:3) , on high is Keter, -,Who that
Created, is Binah that Created the world.

Bring out their host is Netzach, Calleth them all by name is Hod. The name reveals
the identity of its carrier and here it represents the Shechinah that is the aspect of all
vessels in existence.
By the greatness of his might is for Yessod and the Righteous man that connects and
reveals the action of Creation and is always with the Shechinah.
The Elder closes his explanation and says that both explanations by him and Rabbi
Shimon are true because there are 70 faces to the Torah.
When dealing with Light, which is the purest form of life energy, it can be channeled in
all positive ways. This is the power of the Zohar and its pure energy that we can reveal in
our lives in many ways.

663 With Wings Of Eagles

Tikkun #49-5
Hebrew translation:

,
, , , , :
,
,

,
, , ,

.
,
, , ,
. , .
,


,
.
, ,
(Continued from Daily Zohar 662).
Rabbi Shimon adds to the Elders explanation and says that by the greatness of His
might represents Adam, Abraham, Isaac, Jacob, Moses, Aaron, David, Solomon, the
twelve tribes and the six hundred thousand souls of the Israelites.
It also includes the souls that are above and below. As it is said in Deuteronomy 29:14,
,
; , , ,

-

But with him that standeth here with us this day before YHVH our God, and also with
him that is not here with us this day.
Isaiahs words came to connect the people back to the Holy system. He promised them
the renewal of energy when they connect to the Light.
Isaiah 40:31 ,;
,
But they that wait for YHVH shall renew their strength; they shall mount up with wings
as eagles; they shall run, and not be weary; they shall walk, and not faint.

664 There Is None Else But

Tikkun #50-1
Hebrew translation:

, : ,

, , ,
, ,
,
,
, ,

,


, , , , , ,
,
,
, , , .
In the Beginning God created, Rabbi Shimon connects us here to the three
Patriarchs that are the chariots for the Three columns.
The world was created where everything was unformed and void.
The Torah we have comes after the first tablets broke because of the unformed and void
spiritual state of the people.
The earth was originally populated by , , , ,
Amalekim (Amalek, Exodus 17:8), Giborim (Mighty, Ezekiel 32:27), Nephilim (Giants,
Numbers 13:33), Anakim (Giants, Deuteronomy 2:10), Rephaim (Deuteronomy 2:20).

These are five types of nations that the Erev Rav (Mixed Multitude) inherited their souls
from. They represent 5 aspects of negativity. Their main purpose is about going against
the people on the path with the Light. They have the strongest desires for the self and
wish to dominate their environment.
Isaiah 45:18
,
-
, -
, ;
For thus saith the YHVH that created the heavens, He is God; that formed the earth
and made it, He established it, He created it not a waste, He formed it to be inhabited: I
am YHVH, and there is none else.
From this verse that the Zohar brings, we learn that everything is planned ahead and all
of these were made to challenge us in all aspects of life.
Connection to the Three columns of the spiritual system is the power to break their
influence on us. The Zohar and the Torah show us the way. We live among those people
of the Erev Rav. They are the leaders of society and control our material existence. They
wish to control and take away the Light of our work from us for their own purpose and
satisfaction.
To stay on the path, we should focus on the target and know that at the end there will be
a state of existence described in the last words of the verse I am YHVH, and there is
none else. All sustenance will come from the Light, those that depend on their material
existence will fall into total darkness and the ones that have their work and goals to find
the Light will enjoy it forever. As it is said in Exodus 10:23, when the plague of darkness
hit the Egyptians, but all the children of Israel had Light in their dwellings.

665 Dont Miss Your Place

Tikkun #50-2
Hebrew translation:

,
, , ,
, , ,

, ,

. ,
, , , ?


, , ,
,
,

, .
Genesis 2:4
,

These are the generations of the heaven and of the earth when they were created.
The Torah shows a small letter H in the word when they were created.
There are several places in the Torah where the regular letters are written differently.
Some are large that give us a bridge to Binah, some are small that indicate special
connection to Malchut and the regular size letters are at the level of Zeir Anpin as the
whole Torah. The first letter of the Torah is a Large Bet, which tells us that the
beginning is from Binah.
The Zohar explains that the letter H in this word that also spells in Abraham,
represents all three Patriarchs. They established connection to the Three columns of
the Tree of Life with three daily prayers. Abraham is the Right column and morning
prayer in the frame of Chessed and the Lion from the Holy Throne (Ezekiel 1).
Issac is Left column and the afternoon prayer in the frame of Gevura and the Ox. Jacob
is Central column and the evening prayer in the frame of Tiferet and the Eagle.
Isaiah 40:26 ,
, ; , - -

,
Lift up your eyes on high, and see: who hath created these? He that bringeth out their
host by number, He calleth them all by name; by the greatness of His might, and for that
He is strong in power, not one faileth.
Bringeth out their host by number is the reference to all our spiritual connections
above. It is in parallel to our existence and to match the souls of all the Israelites.
Not one faileth means that no one can miss it. Each one of the Israelite souls could
have a connection to the system of Truth.

666 Take Responsibility And Bring Down

The Rain
Tikkun #50-3
Hebrew translation:
, , , ,

, , , , ,

, ,
,

, ,
,
,
,
, , , ,
,
,
,
,
,

, , , , .
,
, ,
,

, , , , , ,


, .

Our proper spiritual connections open channels that make it possible for the Shechinah
to draw the Light to this world for us. There are different ways and levels of channels
that can be opened but until we establish such a channel, the Light cannot flow down
and the Shechinah remains in a state of exile, which is a disconnection from the Light.
Without the work of the Israelites there is no sustenance for the Shechinah and the
whole world share the state of Exile. The other nations get some Light from a spiritual
source called luck, , but for the Israelites there is no luck. They must earn the Light
and raise the Shechinah to connect with the Light.
When a channel opens, the Holy One uses the archangel Metatron as a vehicle and
bridge to come down and bring sustenance to the Shechinah. The level of this
connection is based on the work of the Israelites.
The word for sustenance is commonly used for having money and food on the table with
a comfortable material life. The Zohar uses this term here only in relation to spiritual
sustenance. In Tikkunei Zohar #6, when Rabbi Shimon was studying with Elijah the
Prophet a prophecy from heaven was revealed,

 , ,

And some people in the world below will have sustenance from your
writing (the Zohar) in the last generation and because of it they will
experience the freedom.
Sustenance is the Light that manifests in our life. As Israelites with the consciousness
and tools that give us access to the Light comes the responsibility to open channels of
Light for the whole world. This is why Israelites had to go to exile after the destruction of
the Holy Temples. We have to open channels of Light for the whole world. This is our
work and we must do it.
No matter where you are in the world. Open your channel because it affects the world
around you beyond your grasp. Places without Israelites are full of negativity and
controlled by Lucky individuals. Imagine the Light as a blessed rain and the earth as
the Shechinah. If we dont bring the rain, the earth dries out and nothing flourishes.

667 Gods Place

Tikkun #50-4
Hebrew translation:
) ( ,

, : ?
, : .
, . ,
, ,
? , ?

, ,
, ,

, , , ,

, , .
Psalms 132:4,5 , - ;
I will not give sleep to mine eyes, nor slumber to mine eyelids Until I find out a place
for YHVH.

Isaiah 26:21
-
For, behold, YHVH cometh forth out of His place.
Rabbi Elazar asks Father, can a person make YHVH move to his place? and Rabbi
Shimon answers, Yes and quotes from Psalms 132 how King David didnt go to sleep
before making a place for YHVH. King David is the aspect of Malchut and his writings
of Psalms represent his desire for the Light. The verse above tells us about his
dedications to open and be a channel for the Light.
YHVH is the whole spiritual system. With our prayers and spiritual connections we
create two kind of unification, on the lower level when we unite Zeir Anpin with
Malchut , and on the Upper level we unite Chokmah with Binah .
The Shema prayer represents complete unity of the YHVH name. With four sections
from the Torah for the four letters name, YHVH. There are 248 words and exactly 1000
letters that represent the complete system. And we recite it morning and evening.
The Zohar makes the unification on the upper levels of Chokmah and Binah. It powers
up all of our spiritual connections.
Gods place is a state of UNITY. There is no flow of Light if there is no unity in the name
of YHVH.

668 Can You Bring The Rain?

Tikkun #51-1
Hebrew translation:

, ,


? ,
,
. ,
,
, , , ,



.
,
, , :
,
, . . ,

 ? ,


,
, , .
Genesis 1:1



In the beginning God created the heaven and the earth.
The word can have the meaning of the, with, and and. It connects two or more
things together. By itself, the two letters of are the first and the last letter of the Alef
Bet and now the Zohar reveasl to us that the first in the verse represents the
whole Torah with all the twenty two letters. With the heavens and the earth were
created.
The heavens is the aspect of the Holy One and the Upper levels, the earth is the aspect of
the female and the vessel that gives the ability to bring out seeds and fruits.
Rabbi Shimon tells his son that there is a Supernal secret here. He revealed that
everything was created and based on the YHVH name and the secret of The Heavens is
YH and The Earth VH. But even then there was no flow of Light until man came to
the world,
Genesis 2:5 ,- , : ,


- , ,
- ,
No shrub of the field was yet in the earth, and no herb of the field had yet sprung up;
for YHVH God had not caused it to rain upon the earth, and there was not a man to till
the ground.
God did not bring the rain (Light) to earth to grow the field (Malchut) because man was
not yet there to work it.
A simple example to understand that, is having the power source and the tools to build
something but having no one to do it. The male energy is the activator of the Light and
the female is the producer. If they dont come together in unity, no seeds or fruits can
come to existence.
Having good ideas in your mind wont get them manifested until you take actions.

669 Are You Standing By The Well Or

?Drinking From It
Tikkun #51-2
Hebrew translation:
, ? : , , ,
: ,
, , , ,
.
, ,
, ,

, , ,

,

,

,

,

, , ,
, . ? ,
, , . .

. ,
Genesis 2:5
,

No shrub of the field was yet in the earth
, Rabbi Shimon explains that
Shrub is the aspect of the Righteous. With the letter
, Chai, meaning Life, as in it represents the three columns of the Tree of Life. The
with numerical value of 18, represents the point of Yessod that connects the Three
columns and funnels the Light to Malchut.
, is the aspect of the 72 names that manifest the Light in the world. Grass,
, ,- Psalms 104:14

And herb for the service of man; to bring forth bread out of the earth.
From our previous study of the Daily Zohar, we learn that man was the purpose of
Creation. Man is a living and speaking being. We should remember that Adam was
created as male and female so referring to the seed and the origin of speaking beings, we

can use the term man. Man was created to be the tool and the channel of Light to the
world.
When connecting to the source of Light we reveal the work that we have to do in the
world of Malchut. There are 72 bridges that are available for us to draw Light through
the Sefirah of Yessod, also called Chai, Life.
Our prayers and connection to the sacred text make the spiritual connections. Without
them there is no sustenance for the Shechinah and the Life force can not be revealed in
the world.
This is a good point and time to remind people that the meaning of the word Kabbalah is
To Receive. This word is from the root of parallel that help us understand that we
should create Affinity (Be Parallel) with the Light to be a channel and vessel for it.
To achieve that state, we must study the sacred text and reveal the secrets of the
spiritual system of YHVH. Theoretic Kabbalah lessons are nice but without the
reading/scanning/listening to the Zohar, there is a great lack in connection to the higher
Light.
It is like coming closer to the well but not drinking from it. Appreciating Kabbalah,
Rabbi Shimon and the Zohar just help in building a bigger vessel but to connect and fill
the vessel we must scan/read and study the Zohar. This is the lesson from this Zohar
section.
Now that the world is aware of Kabbalah and the Zohar, we have a different issue to
overcome. Rabbi Shimon wrote the Zohar for us. The Holy Ari and great Kabbalists
along the way brought it closer to us. In the recent generation, Rabbi Ashlag wrote the
great translation and commentary in Hebrew that opened the spring of Kabbalah
knowledge to the world. His student Rabbi Brandwein started spreading the knowledge
massively.
There are many organizations and groups around the world that raise the flag of
Kabbalah teachings with many students gathering into their classes.

The problem is that Satan was not left behind; he just joins them all and helps them
spread the name but keeps the Light away. The study becomes more and more diluted.
It touches more to the morality aspect of the study and stays distant from the sacred text
and the Light it carries.
Ask your Kabbalah teacher to connect more to the Hebrew, Aramaic and the sacred text
of Torah and Zohar. This is the work with prayers that the Zohar is talking about.
This is the way the Zohar reveals the secrets. It brings a reference from the Torah and
Bible and discusses it to bring the Light that is concealed in it. Rabbi Shimon wrote for
us 70 explanations to the first word of the Torah.
Are you standing by the well or drinking from it?

670 The Womans Greatest Role

Tikkun #52-1
Hebrew translation:

,

.
,
,


, , .

,



,
,
,

, , . ,

, , ,

, , ,
? . .
,
, In the Beginning God created. The word for God, has 5 letters
and the Zohar reveals that it iis mplied in the verse in Genesis 2:6 ,- ,
-- ,
, but there went up a mist from the earth, and watered the whole
face of the ground. The verse begins with and the letters are numerically 5 like the
number of letters in and the beginning of the name of God in Malchut ADNY.
The , as the Mist needs to be elevated so the the of
, And watered, that
represents Zeir Anpin, will let the Light flow down from the Upper levels.

This is the secret of Leviticus 12:2 ,

, If a woman be delivered, and
bear a man-child.
There are many aspects and understanding to this verse. The most important is to
understand that the vessel, the female aspects, should be ready first so the Light, male
aspect, can come down to fill the vessel.
Women feel the lack of Light in themselves and in the world much stronger. Their tears
express the desire for the Upper light to fulfill the lack. The role of the woman is very
important. Spiritually everything follows the vessel. An Israelite soul is born to an
Israelite woman even if the father is not.
The sages said that because of Righteous women, the children of Israel merited the First
Redemption and it will be so also with the Final Redemption.

We see nowadays that more women around the world express their desires for the Light.
They build the global vessel that will draw the Light of the Final Redemption.
There is a missed interpretation of this verse and people commonly accept that to have
a boy child they should wait for the woman to climax first. The Zohar explains here
that the vessel, a womans egg, should be fertile and in place before the man comes for
unification.
Our prayers have the blessings of Baruch ata YHVH, Blessed are you YHVH The
parts that come before the blessings are the aspect of building the vessel for the Light
that comes with the closing blessings.
Before biting the apple or any type of food, build a vessel for it. Take a look at it and
recognize that you wish to have the energy within it. Meditate to have this Light come
into your body and nourish it. After you have your vessel ready, say the blessing and eat
it. If you dont know the blessings just thank the Light He brought this food in your
hand.

To understand life and why things happen, it is important to understand the different
aspects of male and female, Light and vessel.
If you dont have a vessel, you cant have the Light.

671 About Pregnancy And Spiritual

Growth
Tikkun #52-2
Hebrew translation:

, :
, ,

, , , , ,

) ,
,(
.( )

, ,
, ? ,
,


,( ) ,

, .
Genesis 2:7 -
Then YHVH God formed man.
There is an extra Y , numerically 10, in the word formed to tell us that the seed of
man has the ten Sefirot. When the drop of Light is transferred from man to woman it
already includes the whole system of the Tree of Life. To maintain the Tree and nourish
it, water must be there. It has the energy of Chassadim and that is why the child grows
inside a womb full of water.
Like a tree must have water to grow, so does a new child to be developed into a complete
form of being.
A pregnant woman should have special attention to all of her connection with water. She
should drink only natural and pure water. Swim or bathe regularly in Mikveh, pool or
the sea and the more she does it the better it is for the child. The child will have better
balance in his physical and spiritual aspects. Some even deliver the child into water so

the movement from the energy of Chessed to the Judgment of the world of Tikkun will
be soft.
Our soul is planted in this world to develop and grow. Everything around us is the
aspect of a female womb. We need to connect to energy of Chessed to have a successful
growth of the soul. So when we are delivered, our soul is strong and ready to be with
the Light. We should connect only to energy of Chessed in all of our actions to nourish
our souls.
The Zohar tells us that the Israelite soul that is the aspect of the Tree of Life in this
world, can grow and be nourished only with the water, which is the Light
of Chassadim that comes from the Torah.

672 Where Is The Well Of Living Water?

Tikkun #52-3
Hebrew translation:
, , , .

,
,
,?

,

, ,
,
,( ) , , , ,
, , .
,

,
,
, , , ,



,

? ,
, .
Song of Songs 4:15
- , ; ,
Thou art a fountain of gardens, a well of living waters, and flowing stream from
Lebanon.
The fountain is Keter and Chokmah that bring the Light down to Binah and Zeir Anpin,
the Gardens, which is the Torah with Garden, numerically 53 as the number of
portions in the Torah. It is the Well of Life that is flowing from Lebanon, which is

another name for the Holy Temple in Jerusalem. Rabbi Shimon said that the Holy
, White, as it cleanses Temple is called in this name because the root of the word is
the impurities from us.
, Heart, as the first and last letter of the Torah. The word also begins with
Without the water of the Torah a man is considered as a dry tree and his soul can not
survive the final cleansing.
Deuteronomy 20:20
,
- ,--
;
Only the trees of which thou knowest that they are not trees for food, them thou mayest
destroy and cut down.
Only the people that connect and draw the water of the Torah can bear fruits and have
continuation in the world to come.

673 The Bridge Between Spiritual And

Physical
Tikkun #53-1

Hebrew translation:

, , , . :

,
.



,

,
,
,
. ,


, ,

. ,
, ?
, , ,
. , , ,



. , , ,
In
, the letters for , In the beginning God created we find
Daughter and Mother.

The beginning of Creation started with the Shechinah at the lower levels and the
Supernal Mother, which is Binah. Both share the letter H from the name as a vessel to
carry the Light and continue it.
Genesis 2:7 , ;
, , - ,-
Then YHVH God formed man of the dust of the ground, and breathed into his nostrils
the breath of life; and man became a living soul.
God formed the man on two levels: spiritual, which is Upper, and physical, which is
lower. The spiritual is the image of God as the Tree of Life system and the physical
appearance is what is held together and maintained by the blood system.
The Garden of Eden was created for man as connection between the spiritual and
physical. It is the aspect of the Torah that keeps the two aspects of existence together.

674 In The Midst Of The Garden

Tikkun #53-2
Hebrew translation:
, ,
: ? , , :
,
, , . ,
, ,
,
, , .
? .
,
:
,
,


, . ,

.
,
Genesis 2:9

, , - , - ,
And out of the ground made YHVH God to grow every tree that is pleasant to the sight,
and good for food; the tree of life also in the midst of the garden.

 -, Every tree that is pleasant, is the aspect of the Tzaddik, the Righteous, that
connects to Yessod and the Central column. to the sight is the aspect of the
Shechinah that reveals the Light in Malchut.
,The tree of life also is the Central column that sustains all the levels.

In the midst of the garden. The garden is the Shechinah that connects Upper
and lower.

675 And Good For Food

Tikkun #53-3
Hebrew translation:
, , , , , ,
, , . ,

, , .
, ,

, , ? ,
.
, .



, , ,
, , .
The Zohar brings another explanation to the verse in Genesis 2:9
, ,
, , - , - ,
And out of the ground made the LORD God to grow every tree that is pleasant to the
sight, and good for food; the Tree of Life also in the midst of the garden, and the Tree of
the Knowledge of Good and Evil.
When it said AND the Tree of Knowledge of Good and Evil, it means that this tree came
from a source that is different from the Tree of Life that was mentioned first.
The Tree of Life is rooted at the Supernal and Holy levels. The Tree of Knowledge is at
the lower levels. The Good side of it, is the aspect of the archangel, Metatron. The Evil
aspect of it, is the minister of the negative side, Sam-el.

When we follow the laws of the spiritual system from the Torah, we can connect to the
secrets of the Torah. As we study in the Zohar, we connect to the Good side of the Tree
and enjoy the fruits as it said and good for food. If we dont, then we experience a state
of good and bad.
The good side can bring blessings in a form of continuous life energy, righteous children
and blessings for the whole family. The other side is chaos and death in all aspects.

676 Looking Into The Depth Of Matter

Tikkun #54
Hebrew translation:


, ,

,
, , , , , ,

, .
Genesis 1:1 ,
In the beginning God created the
, ,
heaven and the earth.
The heavens is the Tree of Life, the earth is the Tree of Knowledge Good and Bad.
The earth was unformed and void, , unformed is the aspect of good depth and
void is the aspect of bad depth.
The distance from the material to its spiritual root is called depth and it is all around the
matter. Since there is no actual matter, the spiritual depth is the fields of energy that is
controlling and forming the matter.

677 To Life
Tikkun #55-1
Hebrew translation:

 , , . , , ,

, , , , , ,
,

. , ,


, . ,
, ,
, ,
, ,
,
,

, - ,

,

,
. .

, In the Beginning
The Zohar reveals to us another dimension of the first word of the Torah. It has the
, same as house. , is spelled , head house. The first letter Bet letters as
- Genesis 2:10
And a river went out of Eden to water the ,
garden.
Psalms 36:9
;
,
They are abundantly satisfied with the fatness of Thy house; and Thou makest them
drink of the river of Thy pleasures (same root in Hebrew as Eden).
'The river' is the line of life force that feeds the world through the first word of
the Torah. It comes from Keter and begins its manifestation in the temple mount in
Jerusalem.
The river that comes out of Eden is the Light that comes out of the Torah and is revealed
, mean created and have the same by the Zohar. The first three letters of the Torah
, which means well of water. letters as
Lchaim is a toast we use in drinking to a persons health or well being. Literally means
To life. The most powerful Lchaim is when we drink the water of the Torah using the
study of the Zohar that is the tool that draws the water from the well.

678 From Alef To Four Heads

Tikkun #55-2
Hebrew translation:

,
,


,
, ,
. , , ,
) , ( ,

, , ,
) : ( ,
, . ,
, , ) (
.
Genesis 2:10
, , ,
-;
,
And a river went out of Eden to water the garden; and from thence it was parted, and
became four heads.
The river that comes out of Eden comes from Keter and from there, it is parted to four
heads that the Zohar explains to be the letter Alef. It represents Chokmah and Binah,
which are Father and Mother and Zeir Anpin and Malchut, which are Son and Daughter.

As we know, the letter Alef is the first letter of the Ana BKoach and the aspect of the
connection between Keter and the Tree of Life system with the name YHVH.

679 River Of Angels

Tikkun #55-3
Hebrew translation:

 ) , ( . ,

, , ,

? ,
,
,
,

?
?
.
,
, . ,
, .

, ,

, ,
, , ,

,
,
, ,
,
. ,
,
Genesis 2:10

, , ,
-;
,
And a river went out of Eden to water the garden; and from thence it was parted, and
became four heads.
The Zohar here gives us another explanation about the river that comes out of Eden. It is
a spiritual flow of Light and it comes down to Malchut and connects to the physical body
at the top of the head (soft spot). It then spreads to four directions, which are as the
Zohar explains, the two hands and two legs.
When the river comes to the gate of the world of Malchut, it meets the archangel
Michael, Metatron and from there, it spreads out with the four angels,
Raphael. Nuriel and Gabriel,
Michael is on the south side, which is Chessed and right hand.
Gabriel is to the North, Gevurah and the left hand.
Uriel and Raphael are east and west, Netzach and Hod, right and left legs.

680 Pishon, Gihon, Tigris And Euphrates

Tikkun #55-4
Hebrew translation:

. ,
,

,
,
,
,
. , .
, ,
, ,

, ,

 , , , ,
, ,
,
.
, , , .
, .

, ,( )

, , , , ,
,

, .
(Continued from previous Daily Zohar.)
The river that came from Eden parted into four rivers. Each one reveals two sides of
right and left, good and bad.
The first river , Pishon, with the first letter , as in mouth, is the aspect of the
oral Torah. The good aspect is a clear connection to the Torah and to the spiritual
system. The negative side is ,
which is the aspect of the Snake that controls the
people that are disconnected from the Torah.
The second river Gihon, with first letter ,, is rewarding Chessed from the aspect
of the Right. The Chessed aspect comes also from the Lion, which is one of the Holy
living creatures and represents the Right side of the Holy Throne. From the left, this
river brings the aspect of the Snake that was punished by God, On your belly you shall
go. The term on the belly is and it shares the same letters as the rivers name,
without the Yod .
The name of the next river,
, Tigris, breaks into two words. , meaning sharp that
explains how the teeth grind the Torah study and reveal Light. The negative aspect is
, light and implies to light lips that speak gossip and evil tongue.
The last river , Euphrates, includes all of the previous rivers. Its name means
fruitfulness that brings the continuation of life.

681 Choose Life

Tikkun #55-5
Hebrew translation:

 ,

, .
, , ,
, . , ,
, , ,
, ,
, ,
,
, ,
,

, . , ,

.

Genesis 2:15

, -; - ,
And YHVH God took the man, and put him into the garden of Eden to work it and to
keep it.
After God created man in his own image, he made for him the Garden of Eden, which is
the aspect of the Torah, to be able to work and earn the Light. Even before he was sent
out of the Garden of Eden, he had one precept to follow, Stay away from the Tree of
Knowledge Good and Bad!
Adam had to choose the Tree of Life instead of the Tree of Knowledge. Like Adam, our
work is to choose life and not death. To work it is the aspect of connecting to the Right
column with the 248 precepts of positive actions. It represents the letters VH of
the YHVH name.
To keep it is avoiding negativity by following the 365 precepts of you shall not do.
From this, we learn that the Torah was given to us with the aspects of the Right and the
Left columns. When we follow the system, we create balance and connect to the Tree of
Life, otherwise we are trapped in a world of illusion, influenced by the Snake and
experience chaos.

682 One Camp. How Can We Do It

Again?
Tikkun #55-6
Hebrew translation:

.

] , . ,( ) ,

,[

. , , ,



, , . ,
.
,


,
,
,
,
, .
, , ,
,
. , ,
, .( ) ,
, , .
Numbers 23:21

- , -
, ;
None hath beheld iniquity in Jacob, neither hath one seen perverseness in
Israel; YHVH his God (aspect of YHVH and ELHYM) is with him, and the shouting
(Shofar blowing) for the King is among them.
The above verse is from the story of Balaam who came to curse the Israelites but found
himself blessing them. Even with his high connection to the negative side, he couldnt
afflict any harm on the Israelites. He was on a similar level of Moses but on the negative
side.
He saw that Jacob provided his children with connection to the Central column where
negativity cannot come in. He saw the ability of the Israelites to bring together Right
and Left with the names YHVH and ELHYM. It gave them full control over the spiritual
system. He also saw that they have the power of the Shofar to break negativity by
opening channels to the Upper levels.
The YHVH name in its spelled out form, has 10 letters . This specific form
represents the Light of YHVH in Malchut. On Rosh Hashana we blow the Shofar 100
times and that helps us break all negativity that may have attached to us as a result of
our impure actions.
The Israelites have a complete system to draw Light and break negativity. There is only
one thing that we are missing in our time in order to break all the Balaams of the world.
What we are missing is the UNITY of all the Israelites like we had in the wilderness. We
had one leader in one camp with the Tabernacle in the middle.

?How can we achieve that today

683 Engraved For Freedom

Tikkun #55-7
Hebrew translation:
, ? , ,
,
, , ) ( )

, ,

( . ,
, ,
, ? ,
,
, , , ,
, , ,

, , ,
,

. . , , , , ,

. , ,
Exodus 32:16
. ,; , , -
And the tables were the work of God, and the writing was the writing of God, graven
upon the tables.
In the Torah description of the tablets of the Ten Commandments, we read the word
and it has the same writing written twice. The word for graven in Hebrew is
that means Freedom. letters as
The Zohar explains that the writings of God provide us with freedom from
our tikkun work.
The sacred words of God that we read in the Torah is the way to achieve freedom from
all negativity.
Thanks to Rabbi Shimon and the great Kabbalists that bring the knowledge of the Zohar,
we can draw the Light of the Torah and channel it to the world.

684 The Three Hands Of God

Tikkun #55-8
Hebrew translation:
, , , ,
,
. , ,
.
, ,
, . ,
, , , , , ,
, , .
, .

, .
(Continued from previous Daily Zohar).
The writing on the tablets connects us to Two Hands of God. The Right hand, described
as The Great Hand is represented by the names of God, , .
The Left hand, is described as The Strong Hand with the names,
.
These two hands represent the building force of YHVH in this world.
Each hand has 14 letters, exactly as the number of bone segments in the fingers of each
hand. (Two in the thumb and three on each of the other four). In both hands we have 28
elements, same as the numerical value of the word that means power.
The third hand is called Elevated Hand with the names, .
'Writing' is and the Zohar explains that the three letters are initials for Keter,
Torah and Blessing. The sacred writings connect us to the seed level (Keter), to
the blessing that comes from the Torah. As explained in previous Daily Zohar, it brings
us freedom from chaos.
Below is Moses sword that God empowered him with, to take the Israelites from
bondage to freedom.

The Zohar reveals to us that there is a fourth hand that used to be with the Israelites
until they made the sin of the Golden Calf. This hand represented the receiving power of
the three hands above.
The name of this hand is,
.
Click here for the meditation page on the three hands of God.

685 Fingers Of Light

Tikkun #55-9
Hebrew translation:

, ,
, ,

,
,
. , ,
,
, , , .

, , , , , .
When the scribe writes the Torah, he uses three fingers to hold the special scribe pen (
)and the other two fingers support them. The meditation when holding the pen
should be connecting the YH with VH.
The three writing fingers are supported by the angels , Chasdiel, from the side of
Chessed, Gabriel from the side of Gevurah and Oriel from the side of the
Central column.
Raziel is also Oriel and both reveal the Light of the Torah. Raziel comes from the root
word , meaning secret. And Oriel from the word , meaning Light. They both have
the same numerical value of 207, Light.

686 The Seal Of The King

Tikkun #55-10
Hebrew translation:

 , ,
: , ,
,
) , ( .
,

,

. , , .
)( ,
,

, , .
. , , , ,
Exodus 32:16
,; , , -
And the tables were the work of God, and the writing was the writing of God, graven
upon the tables.
The Zohar explains that two hands write the Torah from the aspects of Right and Left
Engraved on the tablets it is the aspect of the , - columns but when it says
Central column that brings the Light and freedom to the world.
The channels to the Torah writing come from the Upper levels of Chokmah and Binah.
of the name. Binah is Left Chokmah is Right column and is represented by the letter Y
. column and is represented by the letter H
, the Truth. The letter Vav is the Seal of The King and represents
. All columns in the Torah scroll, except for six special columns, start with the letter Vav
, The shape of the columns are also like Vav. After each reading of the Torah we say
, has the first, Emet, meaning Truth to connect to the Seal of God. The word
middle and last letters of the Hebrew Alef Bet.

687 The Dot That Moves The World

Tikkun #55-11
Hebrew translation:
, , )( , ,
, , ,
, ,

,
, ,
. ,


,
,

, , , ,
, , , ,
, ,
,
,
,

.
,
,
.
Isaiah 50:4
,
, ,

; ,- , ,
The Lord YHVH hath given me the tongue of them that are taught, that I should know
how to sustain with words him that is weary; He wakeneth morning by morning, He
wakeneth mine ear to hear as they that are taught.
The letters of God give the power to everything in Malchut. We use names for every
object in this world. Uttering the name reveals its existence.
The Hebrew letters as they are written in the Torah are the aspect of empty vessel. They
are silent until we read them and add the Nikkud (vowels).
What is Nikkud?
The word Nikkud, which is the name for the Hebrew vowels, comes from the root word
that means dot. The Nikkud is a combination of dots and lines. The dot represents Yod
and has a numerical value of 10 and line represents the Vav with numerical value of 6.
Both are male energy that channel the Light from above to below. The letter Yod is a dot
that represents the point of connection between Keter and Chokma.
Every letter written in the Torah starts with a dot. The scribe puts the pen down on the
parchment to make a dot, lifts the pen and goes down again to the dot to draw the letter.
The Yod initiates the connection of Light for the letters and the whole Torah.
When we listen to the Torah reading on Shabbat, the reader connects the Light of
Shabbat and activates the sacred words with vibrations that we hear and receive into our
own vessel.

When we add the Nikkud, we bring the Light and energy to the letters vessel. It gives it
sound and movement. Every sound represents a different energy level. Like combining
basic atoms together to create special molecules with a physical identity, it is so with the
Hebrew letters and words.
The chart below shows the Nikud with their energy levels demonstrated with the letter
Alef. It is similar with the other letters of the Hebrew Alef-Bet:

688 Male And Female He Created Them

Tikkun #56-1
Hebrew translation:

,

,( ), , ,
) ( , ,
,
, , , ,( )
,
,
,

.

, In the Beginning God created
Chokmah and Binah are the aspects of Male and Female. They were partners in the
process of the Creation of the world. As it said in Genesis 1:26 Let us make man in our
image, after our likeness. It was said in plural form, so the result was as God as one,
Adam and Eve were born as one, not separated. Genesis 1:27 Male and female created
He them.
For that reason every creation in this world requires male and female. On a basic level,
the atoms particles are the female/vessel and the force that holds them together is the
male/Light force.
To bring a new child to the world we need a drop from the male, which is the aspect the
Yod of Chokmah. It should join with the females vessel, which is the aspect of the
letter He, of Binah.
The relationship between these two forces determines the childs soul and energy. If the
female energy is stronger then the childs soul will be influenced and drawn down with
female energy.
In most cases we see a child with female-like behavior when the mother is a strong and
dominant person, especially at the time of the parents unification. We can also find girls
behave like boys when the father has the dominant energy.
Good planning, preparation and meditation can bring down the best soul a couple can
have.

689 Drops Of Life

Tikkun #56-2
Hebrew translation:
, , , , , , ,
, , ,
,
,
, , , , ,
,
,
,
,


.
, ,
, ,

( ), ,
,
,
, .
When a man transfers seeds of life to a woman, these seeds should come from the Upper
three levels of Keter, Chokmah and Binah. The seeds are formed in the mind as a
spiritual force then travel down and come out through the channel, which is the level of
Yessod and the aspect of the letter Vav of the YHVH name. The Vav unites with the H of
Malchut and closes the circuit of energy. Like flipping the light switch at home and
connecting the (+) and the (-) to allow the electricity to flow and reveal the Light.
The consciousness of the unification to bring life to the world should be to connect and
draw this energy from Chokmah and Binah. Both man and woman should be pure
physically and spiritually to have the best unification and transfer pure Light to a pure
vessel. This will connect us to the source of Light and Love that reveals beauty and
wisdom through the channel of Yessod with Chessed.
When the seeds are transferred from the lower levels, meaning body consciousness, it is
the aspect of bloodshed that results in forms of chaos and inability to bring life.
Its okay to have the physical pleasures of the sexual act but when we wish to have
children or transfer Light to the woman, then both should be in the higher
consciousness.

690 Make It A Joyous Event

Tikkun #56-3
Hebrew translation:

 , ,
, , ,

. . , , ) (
? : , , , , ,
: ,
. ,


, ,
. , ,
Leviticus 18:7
,
The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover.
Y Chokmah, Father
H Binah, Mother
V Zeir Anpin, Son
H Malchut Daughter
Nakedness is the negative side of the transfer of Light from man to woman. The
The unification of man and woman from the same DNA is forbidden because they are on
the same spiritual line and can draw negativity like a short circuit.
nakedness is when the man and woman are on spiritual Another aspect of
opposites. When they have a fight or in sadness they should not unite, as it can bring
only negativity.
Man and woman should do everything to please each other so the Light that is passes on
from the man and manifests in the woman will be pure and beneficial for both of them.

691 Unification For Life

Tikkun #56-4
Hebrew translation:
,
, ,
,
, , ,
,
,
,
,
)( , )( ,

. ,

, , , , , , ,
,
.
, Nakedness is and . The negative aspect is , meaning bad and is referring
to the VH of the Holy name that represents the unification of Male and Female, Zeir
Anpin and Malchut.
Genesis 38:7 , ; , ,
And Er, Judahs first-born, was wicked in the sight of YHVH; and YHVH slew him.
Er, , was supposed to be righteous but he did bad, in his sexual connections.
Because of that he brought death on himself. YHVH is Light and Life and it is revealed
in pure unification of the male and female. Improper and impure unifications cause a
disconnection from the Light of YHVH and bring the aspect of death.
On the Upper level of YH , we also have male and female but at this level there cannot
be any negativity. The are Chokmah and Binah, Father and Mother and they are both
sources of Light that have no process of work or earning like the lower levels.

692 Correction By Death

Tikkun #56-5
Hebrew translation:
, , : ,
, , , ,
, ,

, , ,
, .
Elijah the prophet visits Rabbi Shimon in this section of the Zohar and reveals to him
another secret related to Nakedness that we explained in the previous Daily
Zohar.
Elijah reveals that the aspect of male and female exists only in Yessod and Malchut that
are represented by the sexual organs of the male and female.

The other body organs of the male and female can come closer in love and harmony but
are not considered as unification.
That is why the male penis needs to have a correction on the eighth day of his life. The
removal of the foreskin, which is a piece of flesh from the body purifies the body in a
similar way of bringing sacrifices to the priest in the Holy Temple.
Reading the article in this link may help in understanding this correction.

693 Two Rights Can Make A Wrong

Tikkun #56-6
Hebrew translation:
, ,



,

, ,
, ,
, , ,

,
, , . .

,
, ,

, ,

,

.
Leviticus 20:17 , - - - - - - -

, ; , .
And if a man shall take his sister, his fathers daughter, or his mothers daughter, and
see her nakedness, and she see his nakedness: it is a shameful thing; and they shall be
cut off in the sight of the children of their people: he hath uncovered his sisters
nakedness; he shall bear his iniquity.
This verse could confuse us a little bit. It says that if a man takes his sister from father or
mother it is Right column of Chessed and it is punishable by complete disconnection
from the Light. They shall be cut off
The Zohar teaches us that because they are both from the same line, there is no
revelation of Light and it is forbidden. We know from experience that marrying a close

relative results in corruption of the DNA that affects the physical and mental
manifestation of the relationship.

694 We Need The Mother Back In Her

Place
Tikkun #56-7
Hebrew translation:
,
, ,
,
, , , ,
, ,
, ,

, .
, ,
, ,

, ,
,
, ,
,
,

,

,
.
, which means Nakedness,Unchasteness is the aspect of the Minister of the
other side, Sam-el and the Snake. They bring Judgment on us and take away our energy.
With that they disconnect us from the YHVH and create a state of exile. As we explained
before Exile is a state of distance from the Light.
Because of sins of we created disconnection in the YHVH name and experienced
four exiles (Babylonia, Persia, Greek and Rome).
When we are in exile, so is the Shechinah, as it is said in Isaiah 50:1

And for your transgressions was your mother put away.
The Zohar previously said that there is no state of in the Upper levels but when the
Shechinah goes into exile, the Sefirot above her come down and join her. The system
must follow the Shechinah and that is why the farther we are from the Light, the more
chaos we experience.

695 Keeping A Pure Line By Connecting

Two Different Lines
Tikkun #56-8
Hebrew translation:

,
,
,

,
. ,
? , , , , ,



, ,

,
, , ,
,
, , ,

,

, , ) ,
( , , . , ,
. ,
. The Ten Sayings of God Let there The story of Creation reveals the name of YHVH
Y of the name that has the be. are the aspects of the Father. They represent the letter
numerical value of 10.
of Binah, The , Light for the numerical value of the letter H Five times the word
Mother.
,Good, for Zeir Anpin, the Son and the letter Vav that is equal to Six times the word
6.
and it represents the , The Sixth has an extra letter H The name of the Sixth day
of Malchut, The Daughter. H
of that also holds the head The head Creation is in the first word of the Torah,
all heads, which is Keter.
, nakedness, and that is On the Upper levels there are no separations or aspects of
why Friday night when Malchut is elevated to Binah the wise people make unification
with their wives.

Even though we are at the level of Binah on that time it is forbidden to reveal the
nakedness of a parent or a sibling from the same line because we are not in a form of
pure energy as the Upper Sefirot. Because of our physical form and the correction
process we cannot be in a high and pure consciousness that could allow us unification
with family members of the same spiritual and DNA line.
One special case in the Torah is Lot and his daughter. Their unification was on the
highest spiritual level and it was blessed with a child that from its line came king David
and the promised Mashiach.

696 Love The Light

Tikkun #56-9
Hebrew translation:
,
,
,

, , , ,
? , , ,
,
, , ,
, ,

, . , , .
Genesis 1:26
,
And God said: Let us make man in our image, after our likeness.
(Interesting that the creation of Adam mentioned is in verse 1:26, which is the number
of letters in the three hands of God. 126 is also equal to 42 times 3.)
Gods original plan was to create Adam in His own image, meaning complete, without
any lack or separation of energies. Adam was supposed to be as one with ten Sefirot of
Light.
A wrong choice created a disconnection at the level of Yessod when they had unification
before they entered into the Shabbat realm of Binah to bring the Light to Malchut.
Adam was born in the image of God, which is the Tree of Life. To exercise the free will,
Eve, which was the aspect of Malchut, had to be separated from him. Adam needed to

connect Yessod to Malchut but only after the Yessod level in him was ready, which was
supposed to be at the end of Friday. Only then would be able to channel the Light to
Malchut. The Snake interfered and created the , Nakedness (Genesis 3:7) And the
eyes of them both were opened, and they knew that they were naked. The Hebrew word
in the Torah is misspelled. The letter Yod moved three places back to tell us that
the drop, the dot and the power of life was misplaced.
They lost the opportunity to connect to the Tree of Life until the giving of the Torah on
Mount Sinai and then we missed it again.
The sex act can be the highest spiritual connection and also the most negative. The
highest pleasure can give us a touch of the Tree of Life. On the other hand if the
connection is impure and with negative consciousness then it connects us to the bad of
the Tree of Knowledge and brings the death aspect to our lives.

697 Have Dogs Stopped Barking At You?

Tikkun #56-10
Hebrew translation:


,
, : .

,
,
, : ? ,
, , ,
,


, ,

,

.
,
,

.
The Zohar tells us that when God created Adam in His own image, it was with the Light
of the ten Sefirot and it was revealed in his face. Seeing this Supernal Light in him made
every creature above and below to bow before him and he would say the words from the
verse from Psalms 95:6,

- , ;
,
O come, let us bow down and bend the knee; let us kneel before YHVH our Maker.
At that time he was ruling over all creation above and below.

When we have the Light inside of us, we affect everyone and everything around us.
People would treat us differently and even animals would gently come close to us to get
some of this Light.

698 Adams Colors

Tikkun #56-11
Hebrew translation:
. ,

,

,
,
,

, ,
,


,
.
The black color in Adams eyes was black, his hair was black and all the other black
colors were given to him from the Mothers side, which is Binah.
The white part of his eyes, the white of his face, brain and bones came from the fathers
side, which is Chokmah. Both colors are from the Supernal Keter. The black color from
the outside and the white color from the inside.
Psalms 18:12
,


He made darkness His hiding-place.
This verse tells us that the Light is concealed in darkness. We dont see the Light until it
reflects from an object and we cant reveal it without a vessel, which is a female aspect of
the Light.
The power of life starts from a concealed point. The brain gets the first thought from the
Light that appears in darkness. The eyes can see the Light only from the inner
darkness of the eyes. The bones that are inner to the body, hold and keep the strength of
the body.

699 Black And Beautiful

Tikkun #56-12

Hebrew translation:
,

, ,
,

,


. , ,
, .

,
,
,


, ,
, ,
,

.
White color is male aspect because it reflects all colors. Black color is female because it
absorbs all colors.
The Torah is white from the inside and this is represented by the parchment it is written
on. The black letters of the Torah represent the outside.
The Central column, Zeir Anpin, is white and the Shechinah, Malchut is black as it is
, I am black, but comely said in the Song of Songs 1:5
The Supernal Mother, Binah, is the aspect of black because its Light is not revealed
directly. When the Light of Binah comes down, it is revealed through the six Sefirot
of Zeir Anpin in different colors. The righteous, which is the aspect of Yessod, hold all
the colors and reveal them.

700 You Can Be A Kohen

Tikkun #56-13
Hebrew translation:
,
,
, ,
,
,
,

,
, , , ,

,
,
. . ,

The candelabra in the Holy Temple has seven branches. It has three candlesticks on
each side and one in the middle that connects them all into one. This special device
receives the Light from the Upper Sefirot and continues it to Malchut.
The Zohar explains that the human body is like the Menorah. Three bone joints in the
right arm, three in the left and the body in the middle as the central channel of the
Menorah. The Light comes down from Binah to Malchut through the seven candlesticks.
The whole body is the aspect of the letter Vav, the two hands with the ten is the aspect of
the letter Yod of the name that represents Keter and Chokmah.
God told us so, a long time ago. Exodus 19:6 , -
And ye shall be unto Me a kingdom of priests, and a holy nation.
When we are pure and spiritually connected, we become like the Menorah and are able
to channel the Light of Binah be like the high priest and share it with the world. Our
body is already prepared for it. Now we need to increase our vessel to be able to channel
more.

701 Bring Them Back Together

Tikkun #56-14
Hebrew translation:
,
)( , ,


,



,

? ,
,
, , ,
, ,
, ,
,
? ,
( , ) ,
.
In order to create the world of Tikkun, YHVH made a separation between Himself and
His female part, the Shechinah. The Zohar reveals that it is learned from the verse in
Genesis 2:18 - , , And the YHVH God said: It is not
good that the man should be alone.

In chapter one, God created Adam in His own image as both male and female.
To create life we need to connect male and female together. To bring the Holy Light to
the world we need to connect the Shechinah to Zeir Anpin with our spiritual work.

702 And They Shall Be One Flesh

Tikkun #56-15
Hebrew translation:

,
,



, ? , ,
,
, , , , , ,
,
, , , ,
, ,
,

, ,
,
,

, , .
Genesis 2:18
, - ; - ,
And the YHVH God said: It is not good that the man should be alone; I will make him a
help meet for him.
The original Hebrew of I will make him a help meet for him is , - and it
has deeper meaning. The word meet for him is properly translated to parallel to
him or against him as in in front of him and also as opposition to him.
The separation of male and female is the aspect of the Tree of Knowledge Good and Bad.
The good side comes from the Tree of Life and the Bad side of the Tree is opposition,
challenges and obstacles.
The Zohar tells us that if a person merits it, his wife will support him and together theyll
be in the frame of the Tree of Life (Ecclesiastes 9:9) -
- , Enjoy

LIFE with the wife whom thou lovest.
If he doesnt have the merit then he will experience hardship with his wife.

The solution is described six verses later in 2:24

,
And shall
cleave unto his wife, and they shall be one flesh, with unity and unification they can
connect to the Tree of Life.

703 Be A Good Bride, Take It ALL

Tikkun #56-16
Hebrew translation:
, ,
, , ,
, , ,
,


, , , . ,

, , ,
,
, ,

, .

,


, .
Leviticus 18:15
,
: , .
Thou shalt not uncover the nakedness of thy daughter-in-law: she is thy son wife; thou
shalt not uncover her nakedness.
The daughter-in-law is the letter Yod of ADNY, which is the expression of
the YHVH name in Malchut. She is the bride that is mentioned in Song of Songs.
The lower Shechinah is called Daughter from the side of the Supernal Mother, Binah,
and the Bride from the side of the Central column is called sister.
Bride is , the first two letters , which means All and it is the aspect of Zeir Anpin,
the Central column. The letter is for Malchut. The Bride, is the one that makes the
connection of Zeir Anpin and Malchut. In a proper wedding ceremony, the bride needs
to circle seven times around the man to tie up all his energy with her to make a Holy
unification.

704 What He Would Call Them

Tikkun #57-1

Hebrew translation:

,
, ,

.


,

, ,

,
, . ,

,

,
,

.

The first letter of the Torah

In the Beginning starts with the Nikkud
of Sheva and Tzere. The Sheva is the aspect of the Left column, Gevurah and Tzere are
for Binah, the Left of the Upper three Sefirot. The Tzere under the letter Resh that has
the meaning of Head, represents two formations.
Genesis 2:19 ,- ,
-
- , -
, -
; -

-
And out of the ground the YHVH God FORMED every beast of the field, and every fowl
of the air; and brought them unto the man to see what he would call them; and
whatsoever the man would call every living creature, that was to be the name thereof.
The two formations were the beast of the field, and the fowl of the air. They represent
souls of the Upper and lower levels. God brought his new formations to the man he
created so he can give them names. After the name was given, the animals received their
souls and lifes energy that matched their name. God let him give the names to all living
creatures because his life and all future reincarnations depend on it. His soul became
connected to all living creatures.

705 Create Your Own Angels

Tikkun #57-2
Hebrew translation:
, ,

,
,
,
,

, )(
,

, .
,()( )



)( )( ,
,

,

.


,


.
Adam knew the names of all the angels of the Upper worlds. He could call on them and
activate them on demand.
Adam left the Garden of Eden and the realm of the Tree of Life. He was given the book
of Raziel that contained knowledge on the use of angel names. This book helped him in
the world of the Tree of Knowledge, the world of Tikkun.
There is a book with the name Raziel available in different versions and formats but we
cannot tell for sure how much of its content is valid. It was corrupted by many
generations of hand-copying. It is better not to use or rely on its information.
The true secret of harnessing the power of angels was given to us by the Holy Ari. In the
book The Gate of the Holy Spirit he tells us that every word and action we do creates
angels with positive or negative energy, depending on the actions or words that we did.
We are beings that are constructed from fields of energy and everything that we do
affects the other fields of energy around us. Each one of our words and actions carry our
own spiritual signature with them. The better we are, the greater the fields of protection
and support we build around us.
Act positively in every action and utter only the words that build and support others. In
time you will realize the wonderful effect.

706 Zohar Of Angels

Tikkun #57-3

Hebrew translation:

,




,

,

,
, , ,
,
.
. ,

, , , ,
, , ,
,
) ,( , .

. ,

. , , ,
Every angel has its roots in the words of the Torah. They have their specific mission for
any moment in time that is controlled by a specific planet and constellation. Their
names also reveal their duty and assignments.
brings Chassadim and its root is in the Sefirah of Chessed. Gabriel, Chasdiel
, brings Gevurot, which is might and strength in action from the Sefirah of Gevurah.
, brings and connects us to justice and righteousness, Yessod. Tzadkiel,
, is in Malchut. in the level of Tiferet, Malkiel, Raphael
The rule is that all the angels names depend on the Sefirah they are coming from and
every angel has a verse in the Torah on its name.
The Zohar reveals to us the secrets of the Torah with many names of angels. When we
study it and understand the Sefirot of the Tree of Life we connect to angels better, that
can support us in time of need.

707 The Name Of All Angels

Tikkun #57-4
Hebrew translation:


, , , ,

, ,
,

, ,
,
, ,
,
,

, ,
, ,

,

,
,
,

,
, , .
There are angels that come from the element of fire, which is the aspect of the Left
column, Gevurah. From the Left of negativity come angels that corrupt and damage our
actions. There are angels from the Central column and the element of wind, spirit. They
support us in our connections and sustain us on the material and spiritual levels. There
are angels from the Right column and the element of water that bring Chassadim, which
are acts of kindness.
All angels come from the Upper levels and their seed is rooted in the Endless where the
thought of Creation came to be. All are part of the YHVH system, which is the force that
gives them existence, purpose and action.
When we connect to the YHVH name, we give strength to our angels.

This name, that we are not allowed to pronounce as it is

written, controls and holds everything that exists. There is nothing that doesnt have the
force of this name vibrating in it, seen or unseen.
This name of God is sacred and considered UNERASABLE so if you print it then you can
not dispose of it as a regular paper. Any extra copy that you did not use must be kept
with other sacred books (Zohar, Bible) or given to a synagogue for proper burial with
other sacred texts.

Click on the image above to view and print the name in larger size that can be framed for
your home and office. The Holy Ari recommends having the name always in sight,
especially before all spiritual connections.

708 The Light Between The Wings

Tikkun #58-1
Hebrew translation:

, )( ,

, )( ,
? , : ? ,


. : ,
,
,

, , ? ,
,
, ? . ? , . ,

, , , ,

, .

, In the Beginning God created, The Zohar in this explanation refers
to the first word of the Torah that Created the Daughter, which is Malchut.
Genesis 2:21 ,
, ,;
,-
And YHVH God caused a deep sleep to fall upon the man, and he slept; and He took
one of his ribs, and CLOSED UP the place with flesh instead thereof.
The man was created in the image and likeness of God. He had both aspects of male and
female. God separated the female part from him to create the physical world. This is
revealed in the verse above with and CLOSED UP the place with flesh.
The Zohar here makes a connection to the process of building the Holy Ark for the
Tabernacle (Exodus 25). The effect of closed up the place is the border between
spiritual and physical, Light and vessel. The place of the Ark in the Holy Tabernacle is
where the Light meets the vessel. God and Moses used it for communications. (Exodus
25:22) And there I will meet with you, and I will speak with you from above the arkcover, from between the two cherubim

There are places where we can open and have connection with the Light. One place is
the wings of the lungs that is the aspect of the two cherubim above the Ark. The Light
) gives us life energy when it is absorbed in the blood .( of the Creator in the air
through the lungs. Another place is the heart where the blood circulates and lets us feel
and hear our soul. It sends us messages and guides us in doing our corrections.

709 Connecting To The Third Holy

Temple
Tikkun #58-2
Hebrew translation:

. ?
, ,
, . , ,

, , ,

. ,
,
,
, , ,
, , . , , ,


, ,

, ,

, ,

. , ,
Genesis 2:22
; ,-
- - ,
-
And YHVH ELHYM, built the rib that He took from the man to a woman, He brought
to the man.
1 Kings 8:13
,

,
, Ma-chon) for( ) habitation, a place I have surely built for you a house of (Zvool
you (female form) to dwell in for ever.
The first verse above tells us that YHVH (aspect of Right column) and ELHYM (aspect of
Left column) built the woman for the man.

In the second verse, King Solomon tells God that he built for him a dwelling place,
which is the Holy Temple.
The two verses reveal to us the importance of the work and connection to the female
aspect of the Light. The Upper female is Binah and the lower is the Shechinah in
Malchut. The word for build is and it has the same letters as Binah,
. God separated the female from the man to give him/us opportunity to work and
build a connection to Binah.
We see the reference that the house was built for the Shechinah with the word
for
you that is said in female form. The word Zvool is the name of the level of heavens
that make the connection between the work in the Holy Temple and the level of Binah.
With the work of the High Priest, the Shechinah (Lower letter H) and Binah (Upper H)
connect together and the Light (Y) flows through the Zeir Anpin (letter Vav).
After the destruction of the Second Temple, Rabbi Shimon saw with his divine vision
that it will take time until the Third Temple is revealed. Because of that, he gave us the
Zohar with the teaching of Kabbalah to support the Shechinah that is left out and
disconnected from the Supernal levels.
When we scan and study the Zohar, we make a connection between the Shechinah and
Binah and that is the power of the Zohar. It is the highest level of Light available to us
until we merit the Third and final Holy Temple.

710 Do You Have Tears In Your Eyes

When
Tikkun #58-3
Hebrew translation:



.
,




,

.

, , ) ( ,
,

, ,
,

 ,

,( ,)

,


,
, .
Genesis 2:23 -
;

, , ,.
,
And the man said: This is now bone of my bones, and flesh of my flesh; she shall be
called Woman, because she was taken out of Man.
After God brought the woman to the man, the man saw that they were split into male
and female but she is a part of his essence and flesh.
He realized that in order to have the oneness and complete energy that they had before,
they need to be united as one.
The next verse says;
Genesis 2:24
,
; - ,- ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
To have the unification of male, which is the aspect of Zeir Anpin, and female, the aspect
of the Shechinah, there should be no separation.
Our heart is the aspect of Zeir Anpin. When we wish to draw Light to Malchut for the
Shechinah that sustains us, we need to have a pure heart and desire to be with the Light
without separation, like the verse says to be one flesh. Only then could our meditation
and prayers bear fruits.
When a person is in unification with the Light, the soul ascends to a higher place and on
the physical level it affects the eyes. That is why many times in the Zohar we read that
Rabbi Shimon cried before he spoke.

711 And They Were Both Naked, The Man

And His Wife, And Were Not Ashamed
Tikkun #58-4

Hebrew translation:
,
: ,
,
? : ,
, ,

, ,

,

, , , ,

. , ,

, ,
,

,
,


, ,
,

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Genesis 2:25

; ,
,
And they were both naked, the man and his wife, and were not ashamed.
The nakedness of the man and his wife is the Light in its pure form and there should not
be shame. They were one before, now male and female and can unify at anytime to draw
Light.
After the sin the impurity caused a physiological change that carried a shame and the
nakedness should be concealed.
When coming close for unification with the Light we should remove three levels of
negativity. The circumcision does that in order to remove the shame/impurity of the
first sin.

712 Oh Jerusalem, Here We Come

Tikkun #58-5
Hebrew translation:

,
,
,
, ,


,
, ,



,
,
.

 ,
,
,

,
,

,
,
,
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.
There are three Klipot and their duty is to block our connection to the three columns of
the Tree of Life. These Klipot were created at the time of the first sin with the Snake.
During the time of the Holy Temple, the high priest brought sacrifices to the altar in
order to burn the Klipot. This act opened the channels for the Light to have unification
with the Shechinah and bring the flow of Light to the world.
We pray three times a day to break the three Klipot. In the morning and afternoon we
mention the sacrifices that were done in the Holy Temple in order to draw from that
specific Light and break the Klipot.
The evening prayer is for the Central column and unification with the Light. We remove
the Klipot with the power of love that comes with the prayer of Shema Israel.
There are three types of Israelite souls, Kohen with the aspect of Right column, Levi for
Left column and Israel for Central column. When all come in Unity, it breaks
the Klipot and the Light can flow continuously to the world.
We have three major holidays, Sukkoth, Passover and Shavuot when we are instructed
to visit the Holy Temple in Jerusalem. These Holidays come after we break
the Klipot and they give us the ability for higher connection and unification with the
Light.
We are coming now to the holiday of Rosh Hashanah. During the two days of the
holiday we are judged for our negativity. We should cleanse ourselves to be ready to
have judgment in our favor leaving very little Light for the Klipa. On Yom Kippur we
receive the verdict and on Sukkot we have the unification with the Light and the process
of drawing it into our life.

That is why on Sukkot it is beneficial to visit the Temple Mount or if you are far away, to
make a spiritual connection by looking at pictures of the place.

713 Garments For The Blinds

Tikkun #58-6
Hebrew translation:
, , ,


, , ,

,

, . ,
,
, , .

, ,
, ,

,
, ,


.( ) . ,.
Genesis 3:21

,

And YHVH God made for Adam and for his wife garments of skins, and clothed them.
After the sin, God made garments of skin ( )for Adam and Eve to replace the
garments of Light (). This was made from the skin of the Snake that represents the
material world and the connection to the negative side of the Tree of Knowledge Good
and Bad. It takes a generation of 70 years to shed this skin which has three Klipot that
block the Light from us. The word for blind, has the same letters as skin , with
different Nikkud. After the sin, we became blind and can not see the true Light.
The letter Bet from the first word of the Torah , is constructed from three Vav
letters. The top Vav connects to the heavens (Fire), the side Vav to earth and the bottom,
to waters. From this letter comes seventy shades of colors that are different vibrations of
the Light that helps us break the Klipot.
The numerical value of the letter Bet is 2 plus the 70 Lights and we get 72. The three
Vavs connect us to the three verses in Exodus 14:19,20,21 that are the source of the
seventy two names. Each verse has exactly 72 letters and times three, it gives us 216

letters. It is the same as Vav=6 in the power of three that is (6x6x6=216). The power of
72 helps us break the Klipot .
The Sefirah of Chessed , that is the first of the lower 7 Sefirot has numerical value of
72. The next Sefirah, Gevurah, ,is numerically 216, which is 3 times 72 and they
serve as bridges to the Upper levels. If we add both Chessed and Gevurah we get 288,
which is the number of impurities that the world needs to correct before the Final
Redemption.

714 Now The Serpent Was

Tikkun #59-1
Hebrew translation:

,


,
,
,
, , , ,
.

,

, ,

,

,
, .
Genesis 3:1

, ,
Now the serpent was subtle more than any beast of the field.
The word in the verse has two meanings, one is for cunning, shrewd, subtle and
the other one that we discuss here is naked, nude.
The Zohar tells us that God created garments of Light for all the creatures except for the
Snake because he included all the negativity of Creation.

715 Half-Truths And Lies

Tikkun #59-2
Hebrew translation:

 , , ?

,



,
,
, , , , ,
,

? ,
, ,

, ,

,
, ,
, , ,
, .
(Continued from previous Daily Zohar).
Friday came, God created Man and his wife. The Snake was watching their beauty and
awesome garments of Light they had. Now Shabbat was coming soon and he knew
that God would complete and seal the system he created and nothing could be changed
after that.
Snake was still naked and wanted to have his share of the Light. Time was ticking and he
was extremely jealous. He needed to make a move before he was totally out of the
picture.
Genesis 3:1
, - ,
- ,
And he said unto the woman: Yea, hath God said: Ye shall not eat of any tree of the
garden?
He went to young and naive Eve and with mixing truth and lies he connected with her
and injected negativity into her vessel.
Using half-truth and lies to achieve personal agenda is a huge negativity. It is worse than
stealing an object from a person because it could be replaced but the affected soul
cannot recover so easily. The effect of the lie is sometimes carried for several lifetimes.

716 He Tempts Us All The Time

Tikkun #59-3
Hebrew translation:


, , , ,
, , ) , ,


,( ,
, , ,
,

,
,

.
(Continued from previous Daily Zohar).
The evil Snake broke six commandments of You shall not do
He falsely testified on the words of God and broke the commandment of You shall not
bear false witness against your neighbor.
He caused mortality to Adam and Eve and broke You shall not murder.
He seduced another ones wife and broke covet your neighbors wife and you shall not
commit adultery.
When he said For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as God, knowing good and evil, he stole from Eve the
knowledge, which is the true connection to the Light and broke You shall not steal.
Here, he also broke the commandment of You shall not make wrongful use of the name
of the Lord.
The Zohar teaches us to be aware of the Snake and his methods of deception. He is the
essence of our evil inclination. He tempts us with false good, testifies against us and
controls our souls.

717 Only With Inner Truth Can We See

The True Reality
Tikkun #60-1
Hebrew translation:

, ,

, , ,
, ,
, ,
, , , )(

, ,
.
( ,) .
, In the Beginning, is the Covenant, . When rearranging the letters,
covenant becomes , which means break. This is the effect of the sin on Adam and
Eve when they broke the perfection of the Beginning and the word of God.
Genesis 3:6
-

And when the woman saw that the tree was good for food and that it was a delight to
the eyes.
The Tree of Knowledge Good and Bad looked good but the fruit was bad. The Snake gave
her a deceiving picture with words but his heart was full of evil.
When Eve tasted the fruit and gave also to Adam, she transferred death to him. In the
same verse we read ,
- ; , , she took of the fruit
thereof, and did eat; and she gave also unto her husband with her, and he did eat.
The first letters of the first three words spell death, .
The world of Malchut is, as the Zohar defines, The World of Lies, and we live in an
illusionary realm. We were separated from the Truth of the Tree of Life and cast away to
the world of lies.
The Snake was holding the negativity of the entire Creation. He was created without
Light of his own, like the world of Malchut that we live in.
The Tree of Life is the aspect of YH , Chokmah and Binah, and the Tree of Knowledge
Good and Bad is the aspect of VH . The Vav represents Zeir Anpin and the process to
connect to the Light.

The Separation of Eve from Adam was as the aspect of the V and H, Zeir Anpin and
Malchut. They needed to wait for the end of the Creation process on Friday night to
unify together as V+H , Zeir Anpin and Malchut. YH, Chokmah and Binah, were to come
on Shabbat and make a complete rest. That wouldve locked Adam and Eve in the Tree
of Life.
The Snake injected impurity into Eve and separated the V (Adam), from H (Eve). That
broke the potentially pure and everlasting connection that Adam and Eve couldve had.
We are left with the process and our work is always to connect the V, Zeir Anpin and H
Malchut together to draw Light from the YH, Chokmah and Binah.
And its all begun with a few words of deceit.

718 Sweeten Your Water With The Tree

Tikkun #60-2
Hebrew translation:
, , ,

,
, ,
, , ,
, , ,

, ,


, ,
, ,


, , .
) ( , , ,
.
, -; , )( Daniel 4:9

, , -
The leaves thereof were fair, and the fruit thereof much, and in it was food for all; the
beasts of the field had shadow under it, and the fowls of the heaven dwelt in the
branches thereof, and all flesh was fed of it.
Exodus 15:23
, ; - - ,

And when they came to Marah, they could not drink of the waters of Marah, for they
were bitter. Therefore the name of it was called Marah.
15:24 And the people murmured against Moses, saying: What shall we drink?
15:25 And he cried unto YHVH; and YHVH showed him a tree, and he cast it into the
waters, and the waters were made sweet. There He made for them a statute and an
ordinance, and there He proved them.
The Tree that God pointed to Moses was the Tree of Life. When Moses drew the Light
from the Tree to the waters, they turned sweet.
Studying these verses teaches us that the answers to all our troubles can be found in
the Tree of Life.
In this world of lies, the eyes cannot see the Truth. There are trees that have fruits with
shells that are all negative but the essence of them are good inside.
These kind of trees are related to the Tree of Knowledge Good and Bad. When the fruit
is from the Tree of Life then we can see the beauty and goodness from the outside and
the inside.
There are people that look good on the outside but their heart is evil. Some use bad
words but their heart is pure. When our mouth speaks the truth from our heart then we
are connected to the Tree of Life and disconnect from the chaos of the Tree of
Knowledge Good and Bad.

720 Hold On To Your Staff

Tikkun #60-4
Hebrew translation:
, ,
,
,

,

,
,
, ?
, ,

.
, ,
,
.
,

Exodus 15:25
,
; , -
, ,-

And he cried unto YHVH; and YHVH showed him a tree, and he cast it into the waters,
and the waters were made sweet. There He made for them a statute and an ordinance,
and there He proved them.
The Zohar here brings another aspect of the tree that Moses cast into the water. The
tree is reference to Mosess staff, . It represents the Central column that controls
the Right and the Left. The name for staff, , also has the meaning of to the lower
level. Moses is the aspect of the Sefirah of Daat. He has full control over the Central
column and the lower seven Sefirot. When Moses turned the staff to a Snake, it was to
control the Left column and to be able to smite the wicked. When he turned the snake
back into the staff, he brought balance and the righteous could be rewarded.
When we hold to the Tree of Life, which is through studying the Torah on the level of the
Zohar, it brings balance and control into our lives and gives us the ability to protect
ourselves from negativity of the Left side. It also helps us receive rewards from the Right
side.

721 Control Your Right And Left

Tikkun #60-5
Hebrew translation:

, ,
,

,

,
,
, , ,

,
.
,
.
, ,
,
?
, , , ?
,
, ,
.
,



.
(Continued from previous Daily Zohar).

2 Samuel 23:3

, ,
:
,
.
The God of Israel said, The Rock of Israel spoke to me: Ruler over men shall be the
righteous, even he that ruleth in the fear of God.
, gave him control over the lower levels. Previously we discussed that Mosess staff,
who is above Moses also implies control over The name of the archangel Metatron
the lower levels. Above them all is the Holy One that controls everything. The same way
the soul keeps the life force of a person, so does God keep and maintain the forces of all
angels and levels below.
Changing names and places affects the connection of the person to the life force but the
essence of God, that is in everything, never changes.
A tzaddik that controls the evil inclination on the lower level achieves a connection to
the Sefirah of Yessod and holds the Central column as holding Mosess staff. Yessod is
the level above Malchut and it gives him full control over the life force. He can change
Judgment to Mercy, Gevurah to Chessed.

722 How Did We Lose The Sound Of

?YHVH
Tikkun #61-1

Hebrew translation:

, , , ,

,
, , , ,
.
,

, , , , , , ,

, , ,
, ) ,
,
,
( ,
?
, :
,
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Genesis 1:1 ,

, ,
In the beginning God created the heaven and the earth.
, In the Beginning is the Original Thought. God, , is the Supernal Mother
and the Force of Action. Both represent Love and Awe. The Heavens is the sound and
The Earth is the speech.
Y Thought Father
H Action Mother
V Sound Son Male
H Speech Daughter Female
The thought is revealed with action and sound with speech.
Adam and Eve sinned on all of these levels. They created separation between Mother
and Father with their thoughts and actions. They created separation between
themselves when they connected first with the Snake.
Genesis 3:8 ,


, ,
, -

And they heard the VOICE of YHVH God walking in the garden toward the spirit
(Ruach) of the day; and the man and his wife HID themselves from the presence
of YHVH God amongst the tree of the garden.
The Voice of God is the Central colum that is Zeir Anpin. When Adam and Eve sinned
they got disconnected from the Garden. They Hid amongst the tree, which is the Tree
of Knowledge Good and Bad. At this level there is no direct connection to the YHVH that
is the Tree of Life. They could no longer see or have a direct connection to YHVH. They
drew judgment upon themselves and YHVHs sound/voice turned to ADNY .
When we rearrange the letters we read the word Judgment . F we are
not allowed to utter the name YHVH and instead we use ADNY.
Each time we say the name of God as ADNY we should look or envision the
name YHVH to transform Judgment to Mercy.

723 Without That We Are In The Dark

Tikkun #61-2
Hebrew translation:
, ,
, ,
,
. ,
,

, ,

: ,
.
, , , ,
,

. ?
The Tree of Life in the Garden of Eden is the aspect of the YHVH.
Y The spring and the fruit of the Tree
H The roots of the Tree
V The trunk of the Tree
H The leaves of the Tree
The Garden of Eden was where the rivers flowed to nourish the entire existence. Eve
caused a disconnection from the Tree of Life and the source of nourishment to the entire
existence that is the Lower level.
Adams wrong consciousness caused the disconnection of the Tree from its Supernal
source that is the Upper level.
We have daily choices to connect to the Tree of Life, or disconnect from it. We need a
pure vessel and pure consciousness. Without that we are in the dark, which is chaos.

724 Yes, You Can Hide From God

Tikkun #61-3
Hebrew translation:
. ,

,
? ,
,
, ,

, ,
,
,
, . ,

, , ,
,

 , , , ,
,

, , ,
.
Genesis 3:8
,

, ,
And the man and his wife hid themselves from the presence of YHVH God in the tree of
the garden.
The Zohar asks Can anybody hide from God? and answers by quoting Jeremiah
23:24 - , -
- :- , - -
Can any hide himself in secret places that I shall not see him? said YHVH. Do not I fill
heaven and earth? said YHVH.
The action of hiding is in a literal sense that we know, but here it refers to a shift in state
of existence. Adam and Eve were in the presence of YHVH, which is the Tree of
Life system. The sin distanced them from the Light and they were left in the dark where
they couldnt see YHVH directly. The verse says that they hid IN the tree of the Garden.
This tree was the Tree of Knowledge Good and Bad and because they connected to the
Bad side of it, they couldnt see God that is YHVH and the Tree of Life system.
It is our own choice to make positive actions that take us away from the Bad side of the
Tree and into the Good side. This is how we can connect to the Light, otherwise we stay
in our hiding place, which is darkness and chaos.

725 Stay Away From Fire

Tikkun #62-1
Hebrew translation:

,



) , ,
.(
, ? ,

,
,

,

, ,
, . , , ,

,

, ? ,

, ,
, Daughter of Fire. The daughter is In the Beginning, includes two words
Malchut that was disconnected from the channels of Light. The fire is the aspect of the
negative force that spreads and destroys all that is in its way.
Genesis 3:9
,-; ,

?And YHVH God called unto the man, and said unto him: Where art thou
, Where are you?, He told him about When God called unto the man with the word
the effect of his sin on the YHVH system. The Supernal Shechinah, which is Binah,
represented by the letter H is now separated from the Y. The Man, which is the aspect
of Zeir Anpin and the letter Vav, is now separated from the woman that is Malchut and
the lower letter H.
Exodus 22:5
-
If fire breaks out, and catches in thorns.
When negativity is in our environment it is like a force of fire that wishes to spread
without control, and we should stay away from its path.

726 No TV News
Tikkun #62-2
Hebrew translation:
, , ,

, ,

, , .
? .
,

, ) ( , ,
, , ,

,
, . ? ) .
, ,
,
(

Genesis 18:25
, ,
- ,
;

,-.
That be far from Thee to do after this manner, to slay the righteous with the wicked,
that so the righteous should be as the wicked; that be far from Thee; shall not the Judge
of all the earth do justly?
This verse that the Zohar quotes, is from the story of Sodom and Gemora. Abraham is
negotiating with God about saving the city where his brother, Lot, is living.
Lot was considered righteous among the inhabitants of the evil city and Abraham is
trying to save the city by the merit of his brother.
Abraham failed because there were not any other righteous people in the city and
negativity was already spread. The city could not be saved at this point. But Lot could
leave the city unharmed if he disconnected himself from it totally. He couldnt even look
back because otherwise he would die. His wife didnt follow the life-saving instruction
and she turned into a pillar of salt that represents the desire for the self.
The Zohar asks How can a person hide and protect himself from judgments and
the negative side? and answers by quoting Psalms 91:1,
, ; ,

O thou that dwellest in the covert of the Most High, and abidest in the shadow of the
Almighty ()
If we dwell in the secrets of the Supernal, which is the deep study of Torah through the
Zohar, we get the protection of .
This name is the aspect of God that gives us
protection on the lower level. We put this name on the Mezuzah that we place on our
door posts to protect the entrance to our homes and every room in it.
Abraham was connected to the YHVH system and was always under its protection.
There was no negativity in his environment. He also did not go into the city to take his
brother out but the two angels that came to destroy the city did it for him.

We should disconnect ourselves from all negativity. If we are unable to transform it

into positivity, then we shouldnt stay there even for one moment. We should also
avoid looking at negative situations because it affects our soul. Accidents on the road,
people in a fight, conflicts and especially TV news. It is mostly about negative issues.
Watching such news connects us to the negative aspect of it. This knowledge
(connection) is bad for the health of our soul and body. If the news is so important then
you will hear it everywhere. You should not be the first to know. Whatever the eyes see
makes a spiritual connection that affects us sooner or later.

727 Keep A Good Image

Tikkun #62-3
Hebrew translation:
, , ,
:
, ,
,
?
. ,

,

,


.
, , ,
:
,

, .
Genesis 1:27
, : , -
And God created man in His own image, in the image of God created He him; male and
female created He them.
, ELOHYM, is the creative force of the world and its image is the Supernal
Shechinah.
Psalms 39:7
-
, -

Surely man walketh with His image.
The Image is the Divine force of life that gives us the power to move and act in this
world.

Deuteronomy 31:17
, , - ,
And he will say in that day: Are not these evils come upon me because my God is not
?inside me
When we are not connected to the spiritual feed that maintains our Image and soul.
we corrupt and shrink it. The result is all kind of chaos and hardship.

?728 WHO Is Your Healer

Tikkun #63-1
Hebrew translation:

.

, ? , , ,
, ,



,



.
,

? ,

, , , .

, ,
,

.
.
, b ,

.
,
,
,
,
. ) ( ?
, In the Beginning God created. The Zohar asks What is God
, which . to )? and answers by arranging the letters of God (ELHYM
which means these. means Who and
Numerically 50, is the aspect of Binah that is the creative force of Creation.
Is the aspect of God at the level of Chessed. The world was Created with Chessed.
is the purpose of Creation, which is Malchut.
Lamentation 2:13
) can heal you? The question reveals the true( Who -
, which is Binah. healer and it is

After the sin we need to connect to the power of healing and elevate the of Malchut
back to , which is also the of Binah = . This is what will bring us the energy of
healing and redeem us.

729 The Truth About Truth

Tikkun #63-2
Hebrew translation:
, ) ( . , , ,


,

.
,

,
? .
,

, ) ,
, ,
,( ), , .

, , ?
,( , ? ,

.
The word for Truth is . The first letter is the first of the Hebrew letters. The second
letter is the middle one and it is constructed from the letters Kaf and Vav with
numerical value of 26 which is equal to YHVH. is the last letter. It is the aspect of the
Central column.
Psalms 85:12 ,
Truth springeth out of the earth.
The initials of the three words spell , Truth and it teaches us that we can reach truth
when we grow it, meaning earn it by working on the lower levels.
We are all in a state of exile, which is a separation from the Light and truth. The world
we live in is a world of illusions and is controlled by lies.
Isaiah 59:15
,
And truth is lacking, and he that departeth from evil maketh himself a prey.
Proverb 12:19
,-
The language of truth shall be established for ever.

In the Final Redemption, the Truth will have control and the negativity with all the lies
will be removed from our existence. The Hebrew language that comes from the Truth
will be the foundation for all spiritual connections.
, Zephaniah 3:9

- , ,
-
For then do I turn unto peoples a pure language, To call all of them by the name
of YHVH. To serve Him [with] one shoulder.
The verse tells us that in the future God will turn all nations to speak the pure language
of the true words, which is the Hebrew.
, meaning , Pure Language, has numerical value (with kolels) of
Holy Tongue (Language).

730 Your Mouth Can Tell The Future

Tikkun #63-3
Hebrew translation:
,
, , ,
,
) ( ,
,
,




, ,
.
,
,
, .
, ,
,

,
, , ,
, , ,

, , , .

, , , ,
.
- Genesis 2:3
, : - ,
-

And on the seventh day God finished His work which He had made; and He rested on
) created to make. the seventh day from all His work which GOD (ELHYM

The last three words of the three verses that sum up the story of Creation tell us that the
world was made for us to make. This is our temporary world that we come into for a
short time for the process of Tikkun.
The last three letters of the last three words spell , Truth to reveal to us that truth is
the foundation of this world and the force that holds the Central column.
Lying disconnects us from the truth which is the Central column, and brings chaos to
the world.
Lies will turn our actions to chaos sooner or later. The sages said Lie does not have
legs. We know that the first lier was the Snake. He brought on us the temporary
existence in the realm of the Tree of Knowledge Good and Bad. God removed his legs
and put him to control the dust. When we lie or repeat other peoples lies, we fall to the
world and control of the Snake.
Watch your mouth, it controls your future.

731 Love Your Stones

Tikkun #63-4
Hebrew translation:
, , : ? , , :
,( ) , , , .


, , ,()
, , , , ,
.

, , , ,
,
,
:
. .
Rabbi Shimon explains to his son, Rabbi Elazar, about the different aspects of
the YHVH.
From each level the name appears differently.
From Y of Chokmah, the name is YHVH
form the H of Binah HVYH

from the V of Zeir Anpin VHYH

from the H of Manchu HVHY
Psalms 104:25

, , -;
How many are your works, YHVH! In wisdom (Chokmah) you made them all.
The letter Yod of the YHVH name is the level of Chokmah (Wisdom) and is the
beginning and foundation of the whole Creation. This process is represented by the
name YHVH .
Abraham the Patriarch in the Sefer Yetzirah, refers to Hebrew letters as stones because
they are the building blocks of Creation.
The Yod is the drinking stone that is the base of Creation and the middle point
of the Big Bang. It is the Yod of Yessod, which is the Sefirah that connects Malchut to the
Upper levels. From the point of Malchut the YHVH name is HVHY
Psalms 118:22
, ,
The stone which the builders rejected has become the chief corner-stone.
The stone in this verse refers to the letter Yod of Yessod and because of the sins there
was a disconnection from the YHVH name. This disconnection caused the Y to represent
judgments in the form of the name HVHY as explained above by Rabbi Shimon.
This stone, which is the Yod, will be a new corner-stone for the Third Temple because
the Light will be completely revealed in Malchut.
With our high spiritual connection and Zohar study, we connect to the Yod of Chokmah
and transform Judgments, HVHY, to Mercy, YHVH.

732 Torah + This = 600,000

Tikkun #64-1
Hebrew translation:

,
,

,
, ,
,
, ,
?
.
?


?

,
,
, ,
?



) ,

,
, , ,

, , ( , ,
. ,
In the first three words of the Torah,
,In the Beginning God created,
. and Woman we find the words for Man,
After the sin, the man and woman lost their original garments of Light and now they
have garments of skin.
?) that you have done( ) is this( When God asked the woman What
?-
He actually explained to her that she disconnected Zeir Anpin from the Shechinah.
is reference to Zeir Anpin
is reference to the Shechinah
- Genesis 9:17
, ,-

,- : - ,
) is the sign of the covenant I have established between( So God said to Noah, This
me and all life on the earth.
The meaning of Gods words to Noah is that the Shechinah is with us on earth to
establish a connection between Him and us.
, which is the aspect of the Shechinah Our spiritual work is to connect This
with Zeir Anpin as it was before the sin. Only then will we see the Light in completion.

The soul of Adam broke to 600,000 sparks. These are the root souls of the Israelites
that received the Torah on Mount Sinai. The sages said that the Torah has 600,000
letters to represent all of these souls.
The actual count by letters is much less than that but when we count the letter
components we get 599592. It is not a perfect number because the Torah represents the
world of Tikkun with 613 aspects of correction. When we add 408, which is the
numerical value of This, , to 599592 we get 600,000.
The Kabbalists teach us that Rabbi Shimon wrote the Zohar for the last generations in
order to support the Shechinah before the coming of Mashiach. Our work is to reveal the
Light with the study of the Zohar. It makes a stronger connection between the
Shechinah and Zeir Anpin and will bring about the Final Redemption.

733 Set Your Heart And Trust In This

Tikkun #64-2
Hebrew translation:
, ,





,
,
,
,

, ,

, , ,
? .
The man and woman were created in Gods image that included the ten Sefirot. Adam
was the aspect of the Central column and Eve was the aspect of Malchut as the
Shechinah.
The sin and the separation caused the Shechinah to go to exile, which is away from the
Light and the Upper Sefirot.
Leviticus 26:44 : , - - , --
,

And yet for all that (), when they are in the land of their enemies, I will not reject
them, neither will I abhor them, to destroy the mutterly, and to break My covenant with
them; for I am the LORD their God.
Psalms 27:3
- , -:
, , -
Though a host should encamp against me, my heart shall not fear; though war should
rise up against me, even then with that ( )I be confident.
We learned in previous Daily Zohar that is the aspect of the Shechinah in our world.
It is the covenant of God that lets the Shechinah dwell with us to give us protection and
connection to draw Light from the Upper levels.

734 The Wisdom Of Truth

Tikkun #64-3
Hebrew translation:
,
. , ,
,
,
, , , , , ,

, , , ,
, .
1 Kings 5:10
, , -- ,
And Solomons wisdom excelled the wisdom of all the children of the east, and all the
wisdom of Egypt.
King Solomon was assigned by his father to build the first Holy Temple. That work
connected him to the Sefirah of Chokmah (Wisdom) and made him the wisest person in
the world.
The Zohar refers to these two verses to teach us the levels of connecting to Wisdom. The
spiritual connection to the level of Chokmah is the higher level. It is called True Wisdom
because it connects us to the Central column, which is Truth.

In addition, it opens windows in the mind to see beyond the illusion of the five senses.
At the end of his days, King Solomon disconnected himself from the true Light of the
Holy Temple. He had 700 wives and some of them were from the negative side. He let
them have control over his spiritual connections and that caused him to fall from the
true wisdom he had. He found himself in a state that he himself defined as poor
wisdom that the people despised, because it was poor in spiritual connection.
Ecclesiastes 9:16 (This book is applied to King Solomon and was written after his Fall.)

, ; ,
Then said I: Wisdom is better than strength; nevertheless the poor mans wisdom is
despised, and his words are not heard.
Our desire to draw pleasure from the material world connects us strongly to the illusions
and lies of this world. Actions that connect us to the spiritual system will benefit us with
seeing the Truth and greater and lasting pleasures on the spiritual level.
The great Kabbalist who brought the world closer to the Zohar, Rabbi Ashlag, teaches us
that Kabbalah and Zohar are The Wisdom of Truth.
The Zohar is the tool that can get us to the level of Chokmah where we can see the truth
in this world.
Search the Internet for The Wisdom of Truth, Rabbi Yehuda Ashlag
Or in Hebrew , +

735 The Virgin Of Israel

Tikkun #64-4
Hebrew translation:
, , ?

, ,
,

,?
,
,
,
, ,

 ,
, ,


.

Amos 5:2
, -
;
, -
The Virgin of Israel is fallen, she shall no more rise; she is cast down upon her land,
there is none to raise her up.
The Virgin of Israel is the aspect of the Shechinah. She is considered virgin because she
cant connect with Zeir Anpin and bring continuous flow of the life force to the world.
Because of the sin, the Shechinah fell into the lower levels with us and cannot raise
herself until YHVH does that. He will bring the Light that will restore her elevated state
and unite her with Zeir Anpin.
Amos 9:11 , , , - ; - ,
In that day will I raise up the tabernacle (Sukkah) of David that is fallen, and close up
the breaches thereof, and I will raise up his ruins, and I will build it as in the days of
old.
The code of the Redemption is in raising the Sukkah of David. The Sukkah is the
continuous protection and flow of Light to the world. The numerical value is 91 and it
represents , a unification of YHVH , Upper, and ADNY , lower. David is the
aspect of Malchut. He prepared everything to build the Holy Temple in Jerusalem as
dwelling place for the Shechinah. His son built it and also caused the process that led to
its destruction.
, Sukkah is , meaning protection and shelter, and , has the letters for Zeir
Anpin and Malchut.
The raising of the Sukkah is the elevation of the to for the permanent state of
unification of Light and vessel.
The Holiday of Sukkot gives us the opportunity to experience the flow of Light when we
dwell in the Sukkah. The highest Light of Chessed is available form the 15th day of the
month of Tishre, during which the the full moon in the sign of Libra. Sukkot is the

aspect of the Right column Tiferet and that is the time when we finish reading the
, Genesis 1:1. yearly Torah cycle and start again from

736 39 Curses To Suffer Before

Immortality
Tikkun #64-5
Hebrew translation:

, , ,
,
. , , ) ( ?
,
, , , ,
?
,
,

, . : ? : ,

. : ,
. :
, ,
.
; - Genesis 3:14
- ,
, - ,
, -

And YHVH God said unto the serpent: Because thou hast done this, cursed art thou
from among all cattle, and from among all beasts of the field; upon thy belly shalt thou
go, and dust shalt thou eat all the days of thy life.
The Snake, Adam and Eve were cursed with ten curses because they caused a
disconnection between the Sefirot and the Shechinah. The earth was cursed with nine
curses.
The Snakes curses:
1. Can not talk 2. His limbs removed 3. Eat dust 4. His tongue connects to the dust of the
earth 5. Hated by people 6. Shed his skin and has pain giving birth. 7. Give birth every
seven years. 8. Carry venom 9. Will not be healed in the Final Redemption. 10. Will die.
Mans curses:
Will have to earn his bread (Light) 2. Eat good and generate waste. 3. Subject to decay,

bad smell, and consumed by worms 4. Will have in his life, lice, flees and flies. 5. Short
life 6. His children will move from one place to another 7. Can be prey for bad animals 8.
Always under judgment 9. Will have sufferings 10. Experience death.
Womans curses:
1. Blood of the period 2. Blood of the hymen 3. Pregnancy 4. Labor pain 5. Sickness
through pregnancy and delivery. 6. Covers her head 7. Dependent on her husbands
Light 8. Limited to her home 9. Quick to get old 10. Death.
Earths curses.
1. Drink her own water 2. Bad fruits 3. Dryness 4. Bring out thorns and thistles 5. Will
have mountains and rocks 6. Places with no people and plowed with metal tools 7. Can
not cover the dead by herself 8. When men in judgments, they saw many seeds but bring
little. 9. Can lose its vitality.
Total of 39 curses that represent the disconnection from Light of Zeir Anpin. The name
that is the aspect of Zeir Anpin is spelled
The numerical value of the Upper levels of this name ( -- )is 39. It is the secret of
the Resurrection of the Dead. God will bring dew that will raise them from the dust.
The Hebrew word for dew is , it has the numerical value of 39 and represents the
Lights that comes from --.
Isaiah 26:19
, , , ; ,
Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing
for joy! For your dew is a dew of light, and the earth will give birth to the dead.

737 The Sin Of The Earth

Tikkun #64-6
Hebrew translation:
, :?

, :
,
, , ,
, : , . ,
,

 , , , , , ,
, , ,
, ,


,
,

,
,
,

. ,
?The Zohar asks the question Why is the sin of the earth that brought curses on her
and answers that because the Tree of Knowledge Good and Bad was connected to it and
the earth did not protest against the Snake for lying about it.
Genesis 3:17
, - ,
, -
, , ,
And unto Adam He said: Because thou hast hearkened unto the voice of thy wife, and
;hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it
cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.

738 Tough Land

Tikkun #64-7
Hebrew translation:
, , ,

. ,,
,

,
, ,

, ) ( . ,
, ,

.
The sin of the Earth disconnected Yessod and Malchut that corrupted the flawless
system.
The Zohar here, talks about seven aspects of Earths existence.
, ,
, , , ,
is Valley, is Chaotic Place, is Soil, is Land, In loose translation,
is
is World. is Desert and Place of Death, Forgotten Place,

The Zohar explains that each of these aspects reveal their own characteristics. Some are
with or without vegetation, some have two heads and even three to seven heads. Some
places may get the light of the sun, moon, stars and planets and there is a place where
there is no light but darkness and mist.
It is similar with people that fall into seven levels of poverty. Some dont have Light all
their lives and live in extreme poverty. Some have Light and richness all their lives.
Some have periods of Light and darkness. People that are born in the middle of the
moon (after first quarter) can be rich and grow richer and some start poor and get
poorer.
People that are born in a full moon have better growth potential and have a full life.

739 Break Down The Walls

Tikkun #64-8
Hebrew translation:

,
,

,

, ,
,




, ) ( ,

, , , ,
,
,


, ,.
Genesis 37:24
, ; ,

And they took him, and cast him into the pit and the pit was empty, there was no
water in it.
The Zohar quotes this verse from the story of Joseph who was thrown into the pit where
there is no water.
There are people that live in places where there is no Light of Torah. Their home
becomes full of negative angels that bring chaos and suffering to the people living there.

There are people that live in peace and happiness because of their knowledge of the
secrets of the Light.
A persons dwelling-place is also the base of his Tikkun process. Everything in it reflects
his correction and to ease the Tikkun process one should make his home a place for the
Light. Negative elements should never be allowed in and if it so happens, then the home
should go through immediate cleansing. Having a clean and tidy home is not just to
please the eyes but also to remove possible negativity from clinging to us or preventing a
negative opening to rush through and bring chaos.
Before a house is bought, it should be checked for its previous occupants history. In
many cases we buy a home for a lifetime.
If the negative history is discovered later, then the home should go through a change.
There are many things to do but the two major elements in the house to redo are the
kitchen, where we transform physical energy to spiritual and the bedrooms where we go
to sleep and the soul ascends to get charged with energy of life.
In hard cases it is better to break down inner wall(s) and rebuild them with the
consciousness of disconnecting from the history of the place and renew the energy in
positive ways. Needless to say that the Zohar should be an active dweller in the house.
These rules apply to car purchases, business and everything that is part of our lives.

740 The Good And The Bad Wives

Tikkun #65-1
Hebrew translation:

)

, ,( ,
,
,

,
, , ,



.

, , , : ?
:

, ,
,
,

 .
,
. , ,

,
, ,


,
, .

, In the Beginning God created The first and last letters make the
words for Father and Mother .
Genesis 3:12
- - ,
: ,

And the man said: The woman whom Thou gavest to be with me, she gave me of the
tree, and I did eat.
Genesis 3:20
- , : ,

.
And the man called his wifes name Eve; because she was the mother of all living.
The Zohar asks Isnt she the same woman that was said on her the woman whom you
have given to me?
In the first verse, Adam refers to the woman and on the second, to his wife.
Rabbi Shimon said that there were two different women. One is the aspect of Good
inclination and the other one is the aspect of Evil inclination. The Negative one
connected to the sin and brought death to the world. And the other one is Eve, The
Mother of All Living.
After the sin Adam connected to the negative woman for 130 years before returning to
Eve. From their relationship came out to the world negative souls that brought
negativity to the world. They were the seed of the Erev Rav and the desire for the self
alone.

741 The Mothers Of All Living

Tikkun #65-2
Hebrew translation:


, , ,
,
, , ,
, , ,
,

.
, ,
Eves name , is in the Torah as the secret of , meaning the power of 45, . The
first letter , numerically 8, refers to the level of the Supernal Mother, Binah, which is
the 8th level from the lower level of Malchut. The middle letter Vav , represents Zeir
Anpin, which is the aspect of (--- )45,.
The last letter , is for Malchut.
Eve was called The Mother of all Living and it is revealed in her name as we see above.
From the source of life, which is Binah down through Zeir Anpin to Malchut, are
also the letters for , Chokmah, Wisdom, that is the Supernal Father and the Light
that feeds the Tree of Life.
Eves name was supposed to be , meaning Living Female, that holds the power of
the Tree of Life in completion. Because of the sin, the middle letter Yod, reduced to Vav
to make the process of Tikkun.
Women are the Mothers of all Living and without them and the power to bring life to
the world, the world would cease to exists. Without the womans vessel, men can hardly
manifest in this world.
The desire of women for the higher Light is growing stronger in our generation. There
are more spiritual women than men and for that reason the whole world will be
awakened to the Light and Mashiach will come.

742 The Image Of A Woman

Tikkun #65-3
Hebrew translation:
, ? , ?
:

, , ,

, . , .

, .

 , .

,

, ,
,

, ,
,

,
.
Genesis 2:23 -
;

, , ,.
,
And the man said: This is now bone of my bones, and flesh of my flesh; she shall be
called Woman, because she was taken out of Man.
The Woman was called Woman,
( pronounced Ishah) because she was taken from
Man, ( pronounced Ish).
Rabbi Elazar asks Why was it said on the woman that she was taken from Ish when
she came out of Adam?. He gives the answer and explains that the word , from
man has two words in it. and , meaning Mother of that exists. This implies to
Binah, which is the mother of all that exists. Binah uses the life force of Chokmah in the
act of Creation.
God Created Adam in His own image, which means no separate parts. Adam and Eve
were created as one.
Genesis 1:27
, : , - .
And God created man in His own image, in the image of God created He him; male and
female created He them.
Genesis 5:2
, , -
,
; ,
Male and female created He them, and blessed them, and called their name Adam, in
the day when they were created.
Adam was created in the image of God, , with the ten Sefirot. They were
both named Adam.
They came as the aspect of the two letters YH of YHVH. The Y gave him the name
(Ish) and the H gave her the name
( Ishah), Mother of all living.

 . Adam, after of the name, his wife was named From the side of the lower V and H
the sin, lost his height and represented only by the V, Zeir Anpin.
Casting them out of the Garden of Eden was the aspect of disconnection from the upper
. YH

743 Gods Worry

Tikkun #66-1
Hebrew translation:

,

,
, , , ,
, , , , ,

. , ,
,
, : , ,

? , , ? , )(,
. , ,

, , , )( , , ,

, , , , , )
, , ( ,
.
, Genesis 3:22
, , , ; -
. ,
And YHVH ELHYM said: Behold, the man is become as one of us, to know good and
evil; and now, lest he put forth his hand, and take also of the Tree of life, and eat, and
live for ever.
While Rabbi Shimon and his son were studying this verse, Elijah the prophet came to
visit and revealed them the secret of it.
The split between H of Binah and H of Malchut created a situation that the man, Adam,
could bridge the two Trees into one.

). The (HYH) as one of us (Like V is become man the

man is now like V, Zeir Anpin, a channel.
If he connects both worlds, the negative side can draw from the Tree of Life and sustain
its existence forever.
The next daily Zohar will discuss what God did to resolve this issue.

744 Face The East

Tikkun #66-2
Hebrew translation:
, , ,

, , , , ?
, ,


, , ,
,
, ,
. , , , ,
, ,

, ,
, , , ,
. , ?
(Continued from previous Daily Zohar).
The sin connected Adam to the Tree of Knowledge Good and Bad, which is the material
world, but he still had the ability to access the Tree of Life. The risk was that since he
now had the ability to move between worlds, he could connect the Tree of Life to the
Tree of Knowledge and feed the negative side. God took a preventive action that is
revealed in following verse.
Genesis 3:23

,
, - , - ,
Therefore YHVH ELHYM sent him forth from the garden of Eden, to work the ground
from which he was taken.

Adam was made out of matter and placed in the Garden of Eden with a choice between
the two trees. Now God sent him away to live his life in the material world.
Genesis 3:24
- - , ,
,-;
,-


So He drove out the man; and He placed at the east of the garden of Eden the
cherubim, and the flaming sword which turned every way, to keep the way to the Tree of
Life.
To avoid corruption of the whole system, God made a separation between the two
worlds on the entrance to it that is on the east. Our highest meditation should always
face the east, which is where the Light of Chessed comes to the world.

745 How To Choose A Good Astrologer

Tikkun #66-3
Hebrew translation:
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, ,
,

,



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.
, Genesis 3:22
, , , ; -
. ,
And YHVH ELHYM said: Behold, the man is become as one of us, to know good and
evil; and now, lest he put forth his hand, and take also of the Tree of Life, and eat, and
live for ever.

Rabbi Shimon reveals to us another aspect of this verse. He tells us that with the deep
study of the Torah we connect to the Tree of Life to bring continuation of Light into our
lives.
The Zohar tells us that the Zodiac system, with the entire constellations that control the
physical world, is the aspect of the Tree of Knowledge Good and Bad.
Deuteronomy 17:3
- ,

; ,
, ,

-
And hath gone and served other gods, and worshipped them, or the sun, or the moon,
or any of the host of heaven, which I have commanded not.
The Bad aspect is which I have commanded not. The Zodiac gives us a lot of
information about the forces that control this world in the realm of the Tree of
Knowledge Good and Bad. The Bad aspect is showing us the map of our life and the
roads to follow. This doesnt guarantee us that there will be no problems on the way or
dead ends.
When we go above the Zodiac using spiritual tools, we can tap into the Good aspect of
the Tree and have ability to overcome obstacles that the Tikkun process brings on our
ways.
The GPS of a spiritual person can easily recalculate new paths to follow and achieve
the goals of life.
Two babies that are born at the same second in the same delivery room a few inches
apart will have totally different lives. Why?
Regular astrology will give both the same report but Spiritual astrology will consider the
aspect of the name, parents names and the soul of the individual.
The Zohar warns us that connecting only to the Bad side gives control to the Primordial
Snake that is experienced in masking lies with half-truths.

All methods of predicting the future that use material elements are from the Bad side.
It will certainly bring many lies next to little truths. We should avoid using Tarot card
readings, stones, bones, etc
Palm and Face reading is similar to Astrology because a person has Good and Bad
aspects as well as a soul whose root is from the Tree of Life.

746 On What Side Of The Moon Do You

?Wake Up
Tikkun #66-4
Hebrew translation:
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Jeremiah 44:5
- - , ,
But they hearkened not, nor inclined their ear to turn from their wickedness, to forbear
offering unto other gods.
The Zohar brings the prophecy of Jeremiah to teach us that God sends us messages to
follow the right path but the people do not listen and correct their ways.
, Deuteronomy 11:16, 17

, ; , ,
- , , -; , ,
- , -
,

Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other
gods, and worship them,
and the anger of YHVH be kindled against you, and He shut up the heaven, so that there
shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off
the good land which YHVH giveth you.
The Tree of Knowledge Good and Bad is a Cause and Effect system. When we disconnect
from the good side, our life force goes to the bad side. The elements of nature that
keep the earth in balance become corrupted and we suffer. Enemies come to us and kill
us. Even the Holy Temples were destroyed because of our disconnection from the
Good. All chaos and death are the result of following the Snake with his lies and deceits
like with the first sin.
The Zohar tells us that we may think we know the future outcome of our actions but it
we are not on the Good side of the Tree then we get all the Bad.
We can imagine the Tree of Knowledge as the moon with one side facing the Light and
the other side is always in darkness. The Sun is the aspect of the Tree of Life and without
it there is no existence of life.
Every morning we should wake up to the Light with meditation and positive actions that
reflect the Light (acts of sharing) and reveal it. Without that we are under the control of
darkness.

747 Half Good And Half Bad

Tikkun #66-5
Hebrew translation:
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.

Rabbi Elazar asks Rabbi Shimon on how the armies of negativity come down to the
world to harm it.
The answer lies in the secret of the Tree of Knowledge that will be revealed in the
generation of Mashiach.
The hint is what is revealed in the dream of Nebuchadnezzar in the book of Daniel
Chapter 2.
Daniel 2:32
, ; , , -
,
As for that image, its head was of fine gold, its breast and its arms of silver, its belly and
its thighs of the snake.
The image of the Tree is half good and half bad. From the waist up is good and from the
waist down is bad.
The head is gold, breast and arms are silver to represent the good half. The belly and
thighs are brass and the aspect of the Primordial Snake and the bad half.
Nebuchadnezzar knew how to connect to the Tree of Knowledge and it gave him the
power to conquer Jerusalem and destroy the first Holy Temple.
The Zohar tells us that the secret of the Tree of Knowledge will be revealed in the
generation of Mashiach.

748 The Agents Of Good And Bad

Tikkun #66-6
Hebrew translation:
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,
,
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.
From the Tree of Knowledge came down the souls of the Erev Rav that are a mix of good
and bad. From the Tree came the forces that control the planets and the constellations
that are also a mix of good and bad. The branches of the Tree are spread to the Right
with life force and to the Left that brings death. Angels come from the Right and
negative entities from the Left.
The angels know the forces that come from the branches of the Tree that are the planets
and the Zodiac. The angels form the specific energy patterns that are related to the
constellation that controls them. Aries, Taurus, Virgo, Gemini, Cancer, Leo, libra,
Scorpio, Sagittarius, Capricorn, Aquarius or Pisces.
We are all created and live under the influence of the Zodiac and the Zohar tells us that
Gods wish for us is to go above this influence by connecting to the Source and not
through the forces that are a mix of Good and Bad.

749 Holy Names

Tikkun #66-7
Hebrew translation:
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.
In older times some people knew how to find the animals of a specific Zodiac sign and
by using Holy Names they had activated them to be channels. They used them to get
information and powers from the spiritual system. Holy Names were pushed in their
mouth so that hey could speak in human language. The sin of the Golden Calf was done
this way.

In the Ten Commandments we are told that we should not use the name of God in vain.
Exodus 20:6

-
-
, - -

,
:
Thou shalt not take the name of YHVH thy God in vain; for YHVH will not hold him
guiltless that taketh His name in vain.
If a person uses Holy Names to create spiritual channels for his own purposes then the
process of cleansing is very hard because negativity grabs hold of that energy.
Jeremiah 51:44 , - ; , - , - , - .
And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he
hath swallowed up, and the nations shall not flow any more unto him; yea, the wall of
Babylon shall fall.
Babylon represents the improper use of the Holy Names and confusion of the languages
that were the result of that. (Read the Portion of Noah).
In the future God will remove the hold of the negativity on the names that were
swallowed by them in the Malchut level.
The sacred language of the Zohar embeds many Holy Names in a balanced way. When
we study it, we benefit from the power of the Light to influence positive change and have
better control over our lives.
Since the destruction of the Holy Temple, we cannot use and manipulate Holy names
outside of the ones that are in the Torah. The work and sacrifices that the high priest did
at that time purified the world and all negativity that came to be from improper use of
the names. Nowadays we do not have this purification channel and we cannot use
names.
When we use the common name ADONAI, it should not be spoken out unless it is with
a blessing or during a proper spiritual connection and meditation.

Speaking the Holy Names reveals them in Malchut and negativity will try to grab the
energy if it is not protected.
After an important spiritual connection we should say the verse,


Transliterated to: Baruch shem kevod malchuto leolam vaed.
The English translation is given here but it doesnt have any protection value.
Translation: Blessed is the name of his kingdoms honor forever and ever.
It is the same six words that we whisper after the Ana BKoach and after the first six
words of the Shema Israel. If you do Ana Bkoach followed immediately by scanning 72
names, say the above line at the end of the scanning.
There are some business entrepreneurs that sell kabbalistic amulets with Holy Names.
We should not use any of these unless they come from a well known righteous Kabbalist
and even then, we should not see the name but carry it on us. Tattooing Holy Names or
72 names on the body is not recommended at all.

750 Commandment #2 - The Tikkun

Process
Tikkun #66-8
Hebrew translation:
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Exodus 20:3 ,


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Thou shalt not make unto thee a graven image, nor any manner of likeness, of any
thing that is in heaven above, or that is in the earth beneath, or that is in the water
under the earth.
This commandment must be very important if it is placed as the second one. It is also
very detailed like the commandment of keeping Shabbat.
On the surface it doesnt make much sense but the Zohar helps us understand it. Here
we get a deep understanding on how to protect ourselves from the bad side of the Tree
of Knowledge.
The commandment instructs us not to transfer the energy of YHVH to the Other Side.
Exodus 20:4, 5 - , : ,
-
, -
-.
, ,
.
Thou shalt not bow down unto them, nor serve them; for I the LORD thy God am a
jealous God, visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate Me; and showing mercy unto the thousandth
generation of them that love Me and keep My commandments.
Gods power cannot be represented by anything other than God. Leaving
the YHVH system and giving power to the Other Side will set the Tikkun process
visiting the iniquity of the fathers upon the children unto the third and fourth
generation of them that hate Me.

751 Why Scanning Is On A High Level

Tikkun #66-9
Hebrew translation:

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, :

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The Light that emanates from the Tree of Life is in total unity. Transferring this Light to
the Other Side establishes the existence of the Tree of Knowledge Good and Bad and
nourishes negativity with the Light of life. It gives them power and increases the forces
that cause separation in the world.
This is the secret law that the Torah forbade us to move from the authority of ONE to
the MANY, (public domain) and vise versa. This situation mixes the pure Light with
negativity and it causes corruption in the spiritual system in both individual and global
levels.
For that reason, Rabbi Elazar said that because we live in the world of the Tree of
Knowledge, we are forbidden from calling names of angels or using Holy Names.
Rabbi Shimon explains that in the Garden of Eden the Tree of Knowledge existed and
Adam and Eve could connect to it without a problem Genesis 2:16
And YHVH God commanded the man, saying: Of every tree of the garden thou mayest
freely eat.
After the sin, they fell and got mixed with the Tree of Knowledge. This situation forced
the state of exile from the Tree of Life and made them like idol-worshippers. Now all
connections to the Holy Names should be in concealment and in purity.
A known example of Holy Name concealment is the name YHVH. We are not allowed to
say it and we replace it with ADNY while scanning the higher name with our eyes.

Another example is using the Ana BKoach. The actual Holy Name has 42 letters and
they are concealed at the beginning of each word of the Ana BKoach. At the end of each
line of 6 words we scan with our eyes and meditate on the six letter sequence that
connects us to the related Sefirah.
The Torah and the Zohar has a lot of concealed names. When we scan the sacred text we
are connected on a higher and pure state of connection with no risk of drawing
negativity from the Bad side of the Tree of Knowledge.

752 Unity With The Tree Of Life

Tikkun #66-10
Hebrew translation:
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The people that know how to connect to the Tree of Life also connect to the Holy
Shechinah and receive her protection. They get control over the Tree of Knowledge with
every positive action that they do.
The precepts in the Torah guide us and give us the opportunity to climb from the limits
of the Tree of Knowledge, which is the aspect of the fragmented world of lies and
illusion. It is the opposite of the oneness that is the Tree of Life.

The word for precept is ( Mitzvah). The last two letters are the aspect of VH from
the YHVH and represent the process of Tikkun V and H Malchut. When we fulfill a
precept we transform the two letters to ( revealed using -, which is a method of
Gematria) and unify the with to make the Holy Name YHVH that represents the
the Tree of Life.
The Zohar teaches us that man should seek oneness with his wife and never spill his
seed elsewhere because it creates separation on the spiritual level. The Light then goes
to the Bad side of the Tree of Knowledge and brings Judgment on the man. This
includes the thoughts of the man at the time of unification. He should be one with his
wife and with the thoughts of transferring Light to her and becoming one.
Genesis 2:24

,
; - ,- ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
Only with unity a couple can bring Light and success to their lives.
Every action that we do affects our state of connection to the spiritual system in this life.
We are in the garden where the Tree of Knowledge is in control. If we want to connect
to the Tree of Life that exists outside the realm of the physical world we need to connect
to the Torah using the Zohar and follow its advice to be one with everything.

753 The Power Over The Illusions

Tikkun #67-1
Hebrew translation:

,



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, In The Beginning God created, implies to Metatron, the Archangel
that God created to be the first for the created system below. He is the one on top of the
seven Sefirot controlling the border between the Upper and lower .
The word for the lower level is . Same letters with different Nikkud (vowels) and
means staff, like Mosess staff.
Moses came to Pharaoh to demonstrate the power of God to control the level of Malchut.
The Egyptians at that time were fully connected to the Tree of Knowledge and the lower
levels. They were not aware of YHVHs existence.
The first thing Moses did was to throw down the staff to the ground and it turned into
Serpent. The Egyptians did the same, BUT,
Exodus 7:12
- , - ; ,

For they cast down every man his rod, and they became serpents; but Aarons rod
swallowed up their rods.
Aarons rods power came from the Tree of Life, a spiritual level that Pharaoh didnt
know. The Egyptians rods were swallowed by Aarons and it was a proof for Pharaoh
that the God of the Israelites is superior and has control over the illusion of the Tree of
Knowledge.

754 How To See The Shechinah

Tikkun #67-2
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Rabbi Elazar asks the question: If God knew that the Tree of Knowledge can bring death
to the world then why did He create the man that will sin and connect his life and all the
?generations after him to death
Rabbi Shimon answers that man had to come to complete the system below to be like
the image of God above. The man had to come to the world to complete the Creation of
the world. The soul must have a body to drive its actions.
The man was created male and female as one, but the female had to be separated from
the male for a similar reason as above. There must be a process of thought and action,
Light and vessel.
The Zohar reveals to us that the presence of the Shechinah in this world comes from all
the letters of the Torah.
Studying the Zohar reveals the Light of the Shechinah in our lives and the world.

755 Life-Changing Suggestion From God

Tikkun #67-3
Hebrew translation:
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Genesis 2:18
, - ; - ,
And YHVH God said: It is not good that the man should be alone; I will make him a
help meet for him.
The Zohar brings another aspect of this verse and explains that the help is the body
that was created to serve the soul. It includes the form of good and bad so it will have the
freedom to choose between them to earn rewards or receive punishment.
Deuteronomy 30:15
- , - ,- - ,
See, I have set before thee this day life and good, and death and evil.
Without having the two sides, man wouldve been like an animal.
In the realm of Tree of Knowledge we must have the opposites to make
choices. God gave us his suggestion in the following verse from Deuteronomy 30:19,
, , ;
- ,
, -

I call heaven and earth to witness against you this day, that I have set before thee life
and death, the blessing and the curse; therefore choose life, that you may live, you and
your seed.
We have to choose between the Heavens (following the spiritual teachings of
the Torah and Zohar) and Earth (falling to the gravity of only material comfort), Life
(continuation, sharing) and Death (desire for the self, drawing judgment), Blessings
(Feeling the light in all your ways, support of the GPS*) and Curses (disconnection and
chaos).
Choosing life doesnt mean that you are saved and free from working on
your Tikkun process. Choosing life means walking the path that leads to life in the Final
Redemption, in this life or the next.
* God-Provided Steering system.

756 Jeremiah 17:5

Tikkun #67-4
Hebrew translation:
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Numbers 19:14
- , , ,
This is the law: when a man dies in a tent.
An elder appears to Rabbi Shimon and asks him, The Torah existed before the world
was created so why does it say in the Torah When a man dies in a tent?
Rabbi Shimon replies that it is true, but the souls existed before the world was created.
The soul existence means that the Creation of man was obvious.
When it said in Genesis 1:1 In the Beginning, it references to the beginning of the soul
at the level of Neshamah.
There are men that connect to the Upper level of the soul of Neshamah. There are men
that connect to the body and on them it was said man dies in a tent. It was also said on
them in Jeremiah 17:5,
,- ; ,

,
,
Thus said YHVH: Cursed is the man that trust in man, and make flesh his arm, and
whose heart departs from YHVH.
And make flesh his arm is the connection to the negative side and the minister of all
negativity Sama-el.

757 How To Renew Your Life

Tikkun #67-5
Hebrew translation:
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,

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Leviticus 21:11
, : , -
Neither shall he go in to any dead body, nor defile himself for his father, or for his
mother.
This verse is part of the instruction given to the priests, sons of Aaron to keep them on
purity so they would be able to channel the Light.
The Zohar explains that his father refers to the Holy One and his mother refers to the
Shechinah. Impurities cannot be brought to the Holy place or connection because it
blocks the Light from spreading out.
Jeremiah 23:29
- ,
Is not My word like as fire? Said YHVH.
The Holy One and the Shechinah cannot become impure because the words of God are
like fire that cannot carry impurity. But our impurities can contaminate the place of the
Shechinah, which is the aspect of our body and the name of God that is the aspect of the
soul.
Our body and soul should be made as a pure dwelling place for the Shechinah and the
Light of God. When we do so, we become like a priest channeling the Light of God to the
world.

Why can fire not carry any impurity?

Fire is a force that transforms physical matters from one state to another. It creates a
NEW state of existence for the matter in the process. The sacrifices in the Holy Temple
were brought to the altar and a fire from above came down to burn them and create
cleansing energy that removed impurities from the people, the nation and the whole
world.
Nowadays, we do not have the Holy Temple or the priests to do the work for us. We can
create a cleansing energy by going through transformation. Burning desire to change
ourselves with connecting to the Light of the Creator through the Zohar helps us achieve
that goal. When we renew ourselves, we remove past impurities.
One meditation to help us achieve that is from Psalms 51:12
, ; - ,
Create in me a pure heart, O God; and renew a steadfast spirit within me.

You can use this for renewal meditation before scanning the Zohar and when immersing
in the Mikveh (or alternatively a large body of water).

When you dip under water, bend your back forward with your head
between your legs (as physically possible) like a fetus position in a womb. On the way up
you slowly bring the body to an erect state while meditating to have a renewed body and
soul.

WHY?
Before we go into the Mikveh we meditate on the verse from Zechariah 13:2,
- , -
I will cause the unclean spirit to pass out of the land.
Under the water there is a temporary state of death and the spirit of negativity cannot
touch us. (it is important to immerse completely under the water not letting long hair
float above the water.)
The water has the energy of Chassadim, especially in a valid Mikveh that holds water
from above (rain) and from below (regular). We come to the world after a growing
process in the water of our mothers womb. We connect to a new life when we take our
first breath outside the womb.
I cant recall the reference, but one Kabbalist suggests bending forward until the 18 links
of the spine (from the neck down) crack (if permitted by your physician). This is done in
order to connect to the renewal of life that comes with the number 18, , Life and also
the number of Sefirot from Keter to Malchut times two for coming and returning.

758 Human Dignity

Tikkun #67-6
Hebrew translation:
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,

,


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,

, , ,



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.
Numbers 19:14
- ,
When a man dies in a tent.
The Zohar tells us that this verse relates to an evil man. He is called dead at the source
because his soul came from impurity.

The root of the soul determines its potential to gain life in the world to come. People are
not born equal. The Israelite soul has continuation after death and it is not the same for
evil souls that are disconnected from the system.
Our blindfolded eyes in the world of Malchut cannot see the truth and the root of a
persons soul. We should treat everyone with human dignity as if they could be the most
righteous people in the world.

759 Do You Have A Hole Under Your

Seat?
Tikkun #67-7
Hebrew translation:
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,

,
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,

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Genesis 1:4

,
And God divided the Light from the darkness.
God separated between the Good and the Bad but the first sin caused a mix of both,
connecting to the Tree of Knowledge Good and Bad, and brought mortality to the
created world.
Our work in life is to separate the Good from the Bad. The laws of the Torah help us
achieve that goal. There were 320 Lights that fell into the negativity at the time of the
sin. The global correction is to elevate 288 sparks of Light back to the Upper levels.

When we complete our part, Mashiach will come and YHVH will correct the last 32
sparks to restore the Light of immortality that was lost on the day of Creation. These 32
Lights are concealed in the Torah that starts with the letter Bet and ends with Lamed to
give us numerical value of 32. In ten places in the Torah there are 32 special dots above
the letters.
When we mix good and bad we create confusion in the Upper levels and bring chaos
on us. Following the spiritual laws and keeping purity in our actions reward us with
clarity that helps us in life. Also with the Light of the Zohar we improve our memory
because it helps remove the confusing elements from our life.

The Zohar, in another place, tells us that it is not good to

cross fingers of our two hands together. They represent Right and Left and mixing
them lets the left have control over us.
Instead, we can wrap the thumbs together while placing the right hand over the left.
Hiding the thumbs that represent the head, Keter, is good especially in public
Rabbi Ashlag teaches us about the responsibility for each other and brings the example
of two people in a boat where one of them drills a hole under his seat. The other person
tells him that this is bad for them and the first answers What do you care? Its under
my seat.
In the world of illusion we may see others doing something wrong. In most cases we
cannot show them the right way but we can always do the right thing ourselves.
Even if a negative action does not hurt other people but ourselves, we still affect the
global Tikkun because our impurities block the Light from coming into the world.

753 The Power Over The Illusions

Tikkun #67-1
Hebrew translation:

,



, ,
, ,

,
, ,
. ,

?
,
,
,
, .

, In The Beginning God created, implies to Metatron, the Archangel
that God created to be the first for the created system below. He is the one on top of the
seven Sefirot controlling the border between the Upper and lower .
The word for the lower level is . Same letters with different Nikkud (vowels) and
means staff, like Mosess staff.
Moses came to Pharaoh to demonstrate the power of God to control the level of Malchut.
The Egyptians at that time were fully connected to the Tree of Knowledge and the lower
levels. They were not aware of YHVHs existence.
The first thing Moses did was to throw down the staff to the ground and it turned into
Serpent. The Egyptians did the same, BUT,
Exodus 7:12
- , - ; ,

For they cast down every man his rod, and they became serpents; but Aarons rod
swallowed up their rods.
Aarons rods power came from the Tree of Life, a spiritual level that Pharaoh didnt
know. The Egyptians rods were swallowed by Aarons and it was a proof for Pharaoh
that the God of the Israelites is superior and has control over the illusion of the Tree of
Knowledge.

754 How To See The Shechinah

Tikkun #67-2
Hebrew translation:
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.
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,

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,
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.
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. , . ,
Rabbi Elazar asks the question: If God knew that the Tree of Knowledge can bring death
to the world then why did He create the man that will sin and connect his life and all the
?generations after him to death
Rabbi Shimon answers that man had to come to complete the system below to be like
the image of God above. The man had to come to the world to complete the Creation of
the world. The soul must have a body to drive its actions.
The man was created male and female as one, but the female had to be separated from
the male for a similar reason as above. There must be a process of thought and action,
Light and vessel.
The Zohar reveals to us that the presence of the Shechinah in this world comes from all
the letters of the Torah.
Studying the Zohar reveals the Light of the Shechinah in our lives and the world.

755 Life-Changing Suggestion From God

Tikkun #67-3
Hebrew translation:
, , ,

, ,
,
,
, ,
,
, , ,
. ,
,
,
,
,


,
, , .




,
.
Genesis 2:18
,- ; - ,
And YHVH God said: It is not good that the man should be alone; I will make him a
help meet for him.
The Zohar brings another aspect of this verse and explains that the help is the body
that was created to serve the soul. It includes the form of good and bad so it will have the
freedom to choose between them to earn rewards or receive punishment.
Deuteronomy 30:15
, - - , - , -
See, I have set before thee this day life and good, and death and evil.
Without having the two sides, man wouldve been like an animal.
In the realm of Tree of Knowledge we must have the opposites to make
choices. God gave us his suggestion in the following verse from Deuteronomy 30:19,
; , ,
,-
- ,

I call heaven and earth to witness against you this day, that I have set before thee life
and death, the blessing and the curse; therefore choose life, that you may live, you and
your seed.
We have to choose between the Heavens (following the spiritual teachings of
the Torah and Zohar) and Earth (falling to the gravity of only material comfort), Life
(continuation, sharing) and Death (desire for the self, drawing judgment), Blessings
(Feeling the light in all your ways, support of the GPS*) and Curses (disconnection and
chaos).
Choosing life doesnt mean that you are saved and free from working on
your Tikkun process. Choosing life means walking the path that leads to life in the Final
Redemption, in this life or the next.
* God-Provided Steering system.

756 Jeremiah 17:5

Tikkun #67-4
Hebrew translation:
, , : ,
,
, , ,
,
,
, : ?

, .

,

,
, , , ,

, , ,


,
Numbers 19:14
- , , ,
This is the law: when a man dies in a tent.
An elder appears to Rabbi Shimon and asks him, The Torah existed before the world
was created so why does it say in the Torah When a man dies in a tent?
Rabbi Shimon replies that it is true, but the souls existed before the world was created.
The soul existence means that the Creation of man was obvious.

When it said in Genesis 1:1 In the Beginning, it references to the beginning of the soul
at the level of Neshamah.
There are men that connect to the Upper level of the soul of Neshamah. There are men
that connect to the body and on them it was said man dies in a tent. It was also said on
them in Jeremiah 17:5,
,; - ,

,
,
Thus said YHVH: Cursed is the man that trust in man, and make flesh his arm, and
whose heart departs from YHVH.
And make flesh his arm is the connection to the negative side and the minister of all
negativity Sama-el.

757 How To Renew Your Life

Tikkun #67-5
Hebrew translation:
,
,

, ,
,


, ? :
. :
,

, ,
, ,
,
, , , ,
.
) , , (
Leviticus 21:11
- , : ,
Neither shall he go in to any dead body, nor defile himself for his father, or for his
mother.
This verse is part of the instruction given to the priests, sons of Aaron to keep them on
purity so they would be able to channel the Light.

The Zohar explains that his father refers to the Holy One and his mother refers to the
Shechinah. Impurities cannot be brought to the Holy place or connection because it
blocks the Light from spreading out.
Jeremiah 23:29
- ,
Is not My word like as fire? Said YHVH.
The Holy One and the Shechinah cannot become impure because the words of God are
like fire that cannot carry impurity. But our impurities can contaminate the place of the
Shechinah, which is the aspect of our body and the name of God that is the aspect of the
soul.
Our body and soul should be made as a pure dwelling place for the Shechinah and the
Light of God. When we do so, we become like a priest channeling the Light of God to the
world.
Why can fire not carry any impurity?
Fire is a force that transforms physical matters from one state to another. It creates a
NEW state of existence for the matter in the process. The sacrifices in the Holy Temple
were brought to the altar and a fire from above came down to burn them and create
cleansing energy that removed impurities from the people, the nation and the whole
world.
Nowadays, we do not have the Holy Temple or the priests to do the work for us. We can
create a cleansing energy by going through transformation. Burning desire to change
ourselves with connecting to the Light of the Creator through the Zohar helps us achieve
that goal. When we renew ourselves, we remove past impurities.
One meditation to help us achieve that is from Psalms 51:12
, ; - ,
Create in me a pure heart, O God; and renew a steadfast spirit within me.

You can use this for renewal meditation before scanning the Zohar and when immersing
in the Mikveh (or alternatively a large body of water).

When you dip under water, bend your back forward with your head
between your legs (as physically possible) like a fetus position in a womb. On the way up
you slowly bring the body to an erect state while meditating to have a renewed body and
soul.
WHY?
Before we go into the Mikveh we meditate on the verse from Zechariah 13:2,
- , -
I will cause the unclean spirit to pass out of the land.
Under the water there is a temporary state of death and the spirit of negativity cannot
touch us. (it is important to immerse completely under the water not letting long hair
float above the water.)
The water has the energy of Chassadim, especially in a valid Mikveh that holds water
from above (rain) and from below (regular). We come to the world after a growing
process in the water of our mothers womb. We connect to a new life when we take our
first breath outside the womb.
I cant recall the reference, but one Kabbalist suggests bending forward until the 18 links
of the spine (from the neck down) crack (if permitted by your physician). This is done in

order to connect to the renewal of life that comes with the number 18, , Life and also
the number of Sefirot from Keter to Malchut times two for coming and returning.

758 Human Dignity

Tikkun #67-6
Hebrew translation:
, ,
, ,
,
,

,


,
, , ?
,

, , ,



,
.
Numbers 19:14
- ,
When a man dies in a tent.
The Zohar tells us that this verse relates to an evil man. He is called dead at the source
because his soul came from impurity.
The root of the soul determines its potential to gain life in the world to come. People are
not born equal. The Israelite soul has continuation after death and it is not the same for
evil souls that are disconnected from the system.
Our blindfolded eyes in the world of Malchut cannot see the truth and the root of a
persons soul. We should treat everyone with human dignity as if they could be the most
righteous people in the world.

759 Do You Have A Hole Under Your

Seat?
Tikkun #67-7
Hebrew translation:

 , ,

, ,
,
. , , ,
,

,
,
, ,
,

.
,
, ,
, ,
, , ,
,(
( )
) .
Genesis 1:4

,
And God divided the Light from the darkness.
God separated between the Good and the Bad but the first sin caused a mix of both,
connecting to the Tree of Knowledge Good and Bad, and brought mortality to the
created world.
Our work in life is to separate the Good from the Bad. The laws of the Torah help us
achieve that goal. There were 320 Lights that fell into the negativity at the time of the
sin. The global correction is to elevate 288 sparks of Light back to the Upper levels.
When we complete our part, Mashiach will come and YHVH will correct the last 32
sparks to restore the Light of immortality that was lost on the day of Creation. These 32
Lights are concealed in the Torah that starts with the letter Bet and ends with Lamed to
give us numerical value of 32. In ten places in the Torah there are 32 special dots above
the letters.
When we mix good and bad we create confusion in the Upper levels and bring chaos
on us. Following the spiritual laws and keeping purity in our actions reward us with
clarity that helps us in life. Also with the Light of the Zohar we improve our memory
because it helps remove the confusing elements from our life.

The Zohar, in another place, tells us that it is not good to

cross fingers of our two hands together. They represent Right and Left and mixing
them lets the left have control over us.
Instead, we can wrap the thumbs together while placing the right hand over the left.
Hiding the thumbs that represent the head, Keter, is good especially in public
Rabbi Ashlag teaches us about the responsibility for each other and brings the example
of two people in a boat where one of them drills a hole under his seat. The other person
tells him that this is bad for them and the first answers What do you care? Its under
my seat.
In the world of illusion we may see others doing something wrong. In most cases we
cannot show them the right way but we can always do the right thing ourselves.
Even if a negative action does not hurt other people but ourselves, we still affect the
global Tikkun because our impurities block the Light from coming into the world.

760 Can You Pass Through The Flaming

Sword?
Tikkun #68
Hebrew translation:

, ,

? ,


. ) (
,

,
,

. ,

. ,

,
,(
)

.( )

, ,


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,
,

, In the Beginning God Created The Zohar asks What is God
(ELHYM)? and answers that God is a force that controls the world and moves between
Judgment (Left) and Mercy (Right).
The act of Creation was done solely by ELHYM and after it was
completed, YHVH appeared with the aspect of Mercy.
After the sin, YHVH ELHYM sent the man away from the Garden of Eden and placed
the flaming sword which turned every way to protect the way to the Tree of Life.
Genesis 3:24
, , - -
; - ,
- ,

.
So He drove out the man; and He placed at the east of the Garden of Eden the
cherubim, and the flaming sword which turned every way, to keep the way to the Tree of
Life.
The Zohar says that the Flaming Sword is the aspect of the Archangel Metatron that
controls the border between the World of Tikkun, ELHYM and YHVH. We no longer
have free access to the Tree of Life. We need to earn the Light and pass the angel
Metatron to connect to the Light of YHVH.
Metatron also controls all the spiritual directions, the 12 constellations of the Zodiac and
all that is in heavens and earth. The only way to get through him is by using the Central
column. There are no short cuts to it because the only way we can get there is when we
bring the Right and restrict the Left. Then both columns get merged and the Central
column is formed. The Shechinah can then ascend and take our prayers and meditation
up to Metatron. If we are worthy then we pass through, otherwise we are
ignored. YHVH does not listen to prayers that dont pass through Metatron.

761 Be A True Witness

Tikkun #69-1
Hebrew translation:
,
,

,( ), ,



, , , ,
,
, ,

.
,
,
: ,
, ,
, : , ,
,
, , .

, In The Beginning, The Letter is the first letter of the Torah and with
numerical value of 2 it relates to Chokmah and Binah. The third Sefirah is Daat,
meaning Knowledge. This is the level Adam connected to Eve as Father and Mother.
(Genesis 4:1) And the man KNEW Eve his wife.
1 Samuel 2:3 ,YHVH is God of Knowledge.
The Sefirah of Chokmah is the aspect of Father and Binah is the Mother. When they
come together they reveal the Sefirah of Daat. Their unification forms the Central
column and opens Yessod for the love of the Father and Mother to flow down to the
Son, Zeir Anpin and the Daughter, Malchut.
Deuteronomy 19:15
- - , -
At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be
established.
The Zohar brings this verse here to tell us that the two, Chokmah and Binah, connect to
the third which is Daat, to make the Central column, which is the aspect of Truth.

The word for witness is . The two letters are also the first and last letters of the word
for column, , numerical value 120 and it represents the 12 paths in the Central
column.
The word and the duty of witness is to connect us to the Truth . It represents the
love of the Creator for us.
There are six places in the Torah that we find special letters at the top of the columns.
The last one is in Deuteronomy 31:28 means and I will be witness It is about
bringing the truth to the world at the time of the Final Redemption.
The prayer of the Shema has a large letter in the first word and large in the last word.
This tells us that the Shema connects us directly to the Central column in Truth and
Love.
The snake is a liar and he cannot connect to the Central column. That is why he
dominates the world of Malchut. When we use lies we give him power, Truth weakens
him and strengthens us.

762 Open Your Eyes

Tikkun #69-2
Hebrew translation:
, , ,( ) ( ) ,
,
, , ,
, , ,
, , .
, , ,


,
,
,
, , ,
,
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Leviticus 18:6
, :
--
,
None of you shall approach to any that is near of kin to him, to uncover their
nakedness. I am YHVH.

The unification of man and woman is the aspect of bringing the letters Vav and the Heh
of the YHVH name together to draw Light from the Upper levels.
The word for nakedness is and it is constructed from that means awake and is
connected to the Light and . When the unification is not proper the turns which
means bad.
Genesis 3:21

,

And YHVH God made for Adam and for his wife garments of skins (), and clothed
them.
The sin was related to bad unification between Eve and the Snake, and between Adam
and Eve. After the sin God made garments of skin for them that was a disconnection
from the Tree of Life. The word for skin has the same letters as the word blind. This
tells us that the body makes us blind to the true Light.

763 Dont Let Him Spill Seeds Of Light

Tikkun #69-3
Hebrew translation:

,
, , ,
, ? ,
, , ,

,( ) , , ,

.
After the sin, Adam disappeared from Eve for 130 years. He was spilling seeds by
himself and by having sex with a female of the other side.
That was the seed for the negative desires in men. The penis is the aspect of
the Sefirah of Yessod. Spilling the seeds improperly into an impure vessel or no vessel at
all causes a corruption in the channel that opens from the level of Yessod. For a man it
may bring different forms of judgment and chaos. If a man is married then it affects his
wife and family.
United together with proper intention is the key to drawing Light of life to the world.

764 Why Does The Rainbow Have Seven

?Colors
Tikkun #69-4
Hebrew translation:
, , , ,
, ,

,
,
, ,
,
, , , ,
,
.
. ,

, , . ,
.) , (
Genesis 9:13
- , ; ,
I have set My bow in the cloud, and it shall be for a token of a covenant between Me
and the earth.
The covenant mentioned here is Gods promise to Noah that he will not bring total
destruction or flood on earth again.
Genesis 9:11
; - ,
- ,- -
And I will establish My covenant with you; neither shall all flesh be cut off any more by
the waters of the flood; neither shall there any more be a flood to destroy the earth.
, bow (rainbow) also has the meaning of hardship. The word
, 1 Samuel 1:15
-
- ,
, ,
;

) ( And Hannah answered and said: No, my lord, I am a woman of a sorrowful

spirit; I have drunk neither wine nor strong drink, but I poured out my soul before
HVH.

The Zohar brings this reference to show the judgment element in the word , bow.
The two letters means straw, which is whats leftover after the wheat grains is taken
out. It represents lack of Light. The third letter is , and represents Malchut that doesnt
have Light of its own.
When we connect properly to the Light in Malchut we connect the H ( of Malchut) to
and get and . It means connecting to the Circular Light with righteous actions,
keeping the covenant at the level of Yessod.
If seeds of Light (spiritual and physical aspects of seeds) are spilled through the Yessod
level we break the covenant from our side and we lose the Light. We stay with which
is difficulties and hardship in the Tikkun process.
The righteous people connect to and get that relates to Holiness. Numbers 7:13
Shekel of the sanctuary. This connection to the Central column in Truth connects to ,
witness. The opposite cause the to lose the tip (Yod )on the top right of the letter.
This transforms the to Resh and make , means bad.
The seven colors of the rainbow represent the seven Sefirot of the Lower level. These
colors are revealed when we break the flow of pure white Light.
When we see a rainbow we should give thanks to God for not destroying the world and
also we can pause for a moment and think about stopping our actions that break the
flow of Light from coming into our lives.

765 Impregnate Yourself As Much As You

Can
Tikkun #69-5
Hebrew translation:
?
, : ,
,
, ,

( ) ,
? ,


,
, ,
, . , ,


,

.
, , , ,

, .
Knowledge (Daat, )is the result of the unification between Right and Left, Chokmah,
Father, and Binah, Mother.
The Zohar teaches us that there is Knowledge of the Good side and theres Knowledge
of the Bad side that we can see in Genesis 3:7 , , And they knew that
they were naked.
The sin caused the Shechinah, which is the Supernal Mother to leave Adam and Eve.
The result of that was a punishment of having to bear children and earn the Light.
After this correction they could unify in the aspect of Good, Genesis 4:1 ,

-
And the man knew Eve his wife.
The Ibbur, meaning impregnation. It is the process of bringing Light through the
unification of Right and Left. It opens the gate of Daat above for the Light to flow down
to Yessod. When the vessel is proper and ready this Light manifests in the physical level,
Malchut.
The Zohar reveals to us this secret from Exodus 34:4

, -
And YHVH passed ( ) by before him.
The word has the same letter as , (pronounced Ibbur) Impregnation. The
verse follows with the Thirteen Attributes of GOD which is the Light that is revealed to
Moses on Mount Sinai when he went up to bring the Torah.

 numerically . The letters The Right and Left in this Ibbur is concealed in the word
is 216 same as , Chessed, which is Right column. The other three letters 72 is also
, which is Left column.
When our actions bring the Right and Left together we open channels of Light that
impregnate us and help in manifesting good in our lives.

766 Knowing The Correction In The

Reincarnation
Tikkun #69-6
Hebrew translation:
,

,

,

,
, ,

, ,
. , , ,
, ? , , ,

,

,
, ,
, ,

. ,
Tikkun 69 6
Esther 4:1

, --
And Mordecai knew all that was done
To know is to see the spiritual connection above. Adam knew the effect of his actions,
same as Mordecai knew the terrible plot of Haman.
Adam knew the effect of his sin when Cain came to the world. He saw the root of the
Snake in Cain and could also see all the incarnations of Cains soul all the way to Jethro
that was Mosess father in law.

 The Zohar tells us that Adam saw the future correction of Cain as Jethro. Genesis 4:1
) a man with the help of YHVH. The first three( , I have gotten -
. , and Cains name letters of the first word makes the name of Jethros clan Kenite,
Judges 4:11
,
Now Heber the Kenite had severed himself from the Kenites (spelled in Hebrew as
Cain), even from the children of Hobab (another name for Jethro) the father-in-law of
Moses.
Moses was incarnation of Abel. The Holy Ari tells us in the book Gate of reincarnation
, I am your father in that when Jethro came to meet with Moses, he said
, meaning my brother. law, Jethro. The initial of the three words are
During our Tikkun process we come across many people, some briefly and some for a
longer time. They are in our life because we need to resolve past issues with them.
Your boss, employee, delivery guy, teacher, bus driver, parents and all.

767 The Secret Of The Fruit Of The Tree

Of Knowledge
Tikkun #69-7
Hebrew translation:
,
? :
: ,
,
, ,
,

.
: ? : , , ,
? , , , ,

, , , ,
. . : .

, ,

,
,
,
,
,



,
. ,
The Zohar asks What was the impurity that the Snake put on Eve? and answers that
they were the seeds of Sama-el, the Minister of the Bad side of the Tree of Knowledge.

He controlled death and his fruits were seeds of death.

She took of his fruit and did eat. , It is said

meaning Death. The last letters are The initials of these words forms the word
, blood. , meaning not holy, numerical value 44, which is same as spelled
The sin trapped the soul in the blood, separating it from the higher levels of Ruach
and Neshama.
The mortality that came with the sin was part of Cains soul. It made him kill his brother
and resulted in the incarnation and correction process.

768 One Heartbeat Of Life Takes 3.3333

Seconds
Tikkun #69-8
Hebrew translation:

,
,
,

, , , ,
,
,
,
,
,
,
,

,
,
, . ? , ,
. , , ,
Ecclesiastes 1:4
,
.
One generation passeth away, and another generation cometh; and the earth abideth
for ever.

The Zohar explains that the earth, in the verse above, is the aspect of the Shechinah that
is the foundation of life in the Created world. Zeir Anpin is the aspect of the process that
brings the pulse of life and time to Malchut. Malchut is the world of Tikkun that is
controlled by time and every second is significant in that process.
How do we calculate the spiritual energy shift of time?
There are 12 hours of night and 12 hours of day.
The time that day or night begins is based on sundown and the appearance of the first
light that is visible in the morning sky (meaning the sun is reaching us).
One spiritual hour that is called , temporary hour, is calculated by dividing the
time of night and time of day by 12. The length of night hour is not equal to the hour of
the day (except twice a year). Every hour is divided to 60 minutes. Each minute is
divided into 18 parts and each part has 3.33333 seconds.
There are also complicated calculations to determine a leap year and number of days in
some months but here, we will just mention that there are 7 leap years and 12 regular
years in a cycle of 19 years.
The new day starts at sundown when the night begins and there is no light of the sun. It
is the aspect of unformed before the beginning of Creation (Genesis 1:2). New life also
begins inside a womb. The night ends when the light of the sun can be seen in the sky.
The Zodiac has 12 signs and 7 major controlling planets.
These technical details teach us that every part of the minute (3.33 seconds) is a
heartbeat of life (18). It is significant in the world of Tikkun and we need to treat each
other with Love and Light.

769 The End Of The Reincarnation

Process Is Coming Soon
Tikkun #69-9
Hebrew translation:

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( , , , ,

,


, ,
,
,
( , ,

)
,

. , , .
, , , ,
,
, ,

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, ,
,



.
,
, (pronounced Gilgul), is in The Zohar reveals us that the secret of incarnation,
(Yessod). numerically valued 66, from
Genesis 46:26

- - ,
- , , ,
All the souls belonging to Jacob that came into Egypt, that came out of his loins,
besides Jacobs sons wives, all the souls were sixty-six.
numerically 66 with the , literally means revolution of a wheel, is The word
in the middle. The Vav represents Zeir Anpin and the wheel is the aspect )=letter Vav 6
of the root of the souls in the spiritual level. The soul is pushed down (process of
pregnancy) to Malchut (Egypt) through the Central column (Jacob), out of his loins
(Yessod).
) (numerically 6+6=12 The 12 constellations of the Zodiac are represented by two Vavs
and the Gilgul is in Yessod, that is the funnel of the Light to the world.
which is 66 as mentioned above, for the Tikkun for the Light, is Yod Yessod,
for the world of Malchut. process and
Ecclesiastes 1:4
,
.
One generation passeth away, and another generation cometh; and the earth abideth
for ever.

Generation is , numerically 210 and is the number of years the Israelites were in exile
in Egypt. In the cycle of reincarnation process pass and comes. Both add to 420,
which imply to the connection to the force of creation and the reason for our existence.
The world was created for us to work and correct it for our future at the end of the
global Tikkun. At that time we will connect directly to the force of Creation (420) for the
continuous flow of Light and there will be no more incarnations.

770 The Architect Did His Job Now Its

Our Turn
Tikkun #69-10
Hebrew translation:

, :

,
,
,
,


, .
, ,
,

, , ,
,

,
,
, ,

.
The Gilgul (reincarnation) starts from Yessod, meaning from the moment of birth.
Ecclesiastes 1:4
,
.
One generation passeth away, and another generation cometh; and the earth abideth
for ever.
The earth is the aspect of Malchut and the verse tells us that when the soul arrives at
Malchut, the correction plan for the soul is finalized and the process begins.
It is similar to the work of an architect (YHVH). Once the plans are ready and the
engineers start the building (Malchut) nothing can change it except for destruction of

the physical part (Death) and going back to the correction planning process (Wheel of
the souls).

771 Is Your Tikkun Really YOURS?

Tikkun #69-11
Hebrew translation:
, : ?
, :
, ,
,

,
,
, , , ,
,
.
,
,

,
, ,
,
,

, .
Rabbi Elazar Pedat was a sage from the time between the First and the second Holy
Temples. He was very poor and never complained about it. His teaching is quoted in the
Talmud and other sources.
The Zohar refers to a story about him to explain the purpose of the Tikkun process.
One time, Rabbi Pedat fainted because of hunger. God appeared to him in a dream and
asked him if he wanted him to destroy the world in order to give him a chance to be born
as a rich person. Rabbi Pedat asked God if it was certain that he would be rich
and God said that there was no guarantee about this. Rabbi Pedat didnt accept Gods
offer.
The Zohar tells us that a person is considered a small world. When God said he was
willing to destroy the world for Rabbi Pedat he was referring to the body existence so
the soul could reincarnate.
Many questions come to mind when reading this story but we will focus on the
explanation of the Zohar.

It doesnt matter if a person is righteous or not. If he was born into a

specific Tikkun process he cannot get out of it until he is dead. Whatever is related to
children, life and sustenance dont come by the merit of the person but by his Mazal,
which is the point of the Tikkun process with which he entered into the world.
Pushing in the wrong direction will only harden the Tikkun process.
Why couldnt God guarantee the righteous, Rabbi Pedat, that he would come back as a
rich man?
The deep secret that is revealed here is the true goal of humanity. The creation of the
world was for Adam and the entire Tikkun is for him. We, as sparks of his soul,
reincarnate for the process of his (our) correction. As individuals, we must fit in the
global plan to lead us to the Final Redemption. We must correct ourselves and work for
the whole, regardless of our personal state. Having children, health or money are not the
main goals. Because we are temporary in this world we must see the big picture and do
for others. Like our natural care for our children, we must care and be responsible for
the whole. It is not about us as separate beings but the process of bringing the Final
Redemption with the final Tikkun of the entire humanity.
When we care and treat each other with human dignity we mend the disconnection
between all the scattered souls (sparks) of Adam and come closer and together to the
Final Redemption, which is like coming back to the Garden of Eden but without the
Snakes presence.
Rabbi Pedat was righteous and saw the big picture. He didnt care for himself and chose
to stay poor while keeping on his Tikkun, revealing Light in the world.
Rabbi Ashlag, in his article about the Responsibility, Arvut, from the book The
Gift of the Bible wrote the following:
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Translated by Zion:
But the final correction of the world will be achieved by introducing everyone to the
secret of Gods work, and as it said in Zecharia 14:9 and YHVH will be King over the
entire earth. On that day YHVH will be One and His Name One, and the verse
specifically says On that day and not before it, and it is also written (Isaiah 11:9):
Because the land is filled with the knowledge of YHVH, etc (Numerical value 506,
same as Unconditional Love ( ) and flocked to him all nations, etc)
However, the role of the Israelites for the world is like the role of our Holy fathers for the
nation of Israel. The merit of our Patriarchs allowed us to develop and refine until we
became worthy to receive the Torah. Without them following the laws of
the Torah before it was given, then we would not be better than all the other nations.
Also the Israelites have the responsibility to study of Torah and mitzvot for cleansing
and preparing themselves and the rest of the world until they accept the high work of
unconditional love for others. It is the ladder to reach the purpose of Creation, which is
to be one with the Light, Blessed Be He.
Share the Light with all the people that are in your life, bring them into the unity that is
needed for the entire world to bring about Mashiach.

772 10 Billion Dollar Secret For FREE

Tikkun #69-12
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Ecclesiastes 1:4
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One generation passes away, and another generation comes; and the earth for ever
stands.
The Zohar mentions grandfather of all grandfathers, ancient of all ancients. This is a
reference to the Thought of the Creator to create the world. From this thought the forces
of creation evolved, before the appearance of any physical matter. The Light was
Circular, meaning without limits of time or space.
Circle is , wheel, and it also means wave and revelation. The first Light force from the
Creator began its journey forming the Sefirot. At the same time it moved in a direction
toward a physical world and that created the line, which is a restrictive form of the
circles.
The line is the aspect of the letter Vav and when added to , we get , Gilgul.
The literal meaning is revolution of the wheel and Gilgul is also the term for
reincarnation.
Four worlds were created in the above process. The last one is the world of Action (
Olam Asiah), which is Malchut. Malchut is the world of wheels.
For us, wheels is the aspect of the constant movement of electrons in orbits around a
nucleus. The electrons rotate in a circle of 360 degrees.

The relations between the electrons in the atoms are calculated using a number called
fine-structure constant, 137 (137.036). The scientists cannot explain why this
particular number, but its dimensionless value that serves them well.
137 is the numerical value of the word Kabbalah, to receive. 36 is 26 (YHVH ) +
10 (Sefirot) that represents the force of life reflected through the ten Sefirot.
There is another force that unifies the basic elements of the atom (electricity,
magnetism, light and some types of radioactivity). It was discovered mathematically but
has no mass. It was defined as a particle with spin value of zero and was named Higgs
boson after the physicists name, Peter Higgs.
This particle is also called Gods particle because it is believed by many in the physics
community to be the elementary particle responsible for sparking the Big Bang, and
thus the entire universe and everything in it.
For 16 years scientists (CERN) spent 10 billion dollars to built the Large Hadron
Collider (LHC) believing that they could discover Higgs boson but recently they say that
most likely it does not exist.
The Zohar helps us reveal the truth and it is given to the world for FREE.
The spinless, dimensionless force is not a physical particle. It is the force of God. It is
the aspect of the Shechinah that drives the circles to form what we call matter. The Big
Bang is the tenth step in the process of forming the physical world, Malchut. This is
when the final circle, Yessod, turns into a line to funnel the energy of the Creator to hold
and sustain the world of wheels.
Stop for one moment and close your eyes, listen to your heart beat, the move of your
muscles, the sounds around you, the walls, and the air and realize that EVERYTHING in
existence is GOD. We are like a thought, a detectable particle with unique identity in the
amazing Creation. We should realize that fact and remove the illusionary spaces
between each other and be one again.

Scientists will never find the Higgs boson because it has no movement. We are in the
world of wheels and blind to all that is beyond it. It is the connection of the Shechinah
to the world of Malchut.
Expecting to find Gods particle is like trying to find the soul in the body. It can never be
found even if a scientist dissects a person to pieces. We know that the soul exists
because without it there is death and decay.
CERN and all nuclear physicists in the world can claim with certainty that their current
findings are proof to Gods existence and the basic level of all matter. Maybe then people
will find it easier to be in unity and bring the final correction to the whole world. This
will stop the Gilgul, wheel of the souls and we can experience immortality.
Only with Zohar and Kabbalah (137) we can connect to God to draw the Light of life in
balance.
Share this with your friends and nuclear physicists that you know. Maybe
theyll wake up to see the Light.

773 The Goal Is Light Of Life

Tikkun #69-13
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Exodus 21:10
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If he takes him another wife, her food, her raiment, and her conjugal rights, shall he
not diminish.
This verse is from the Torah portion of Mishpatim and the Zohar teaches us that this
portion conceals the secrets of incarnations.
The Hebrew verse does not mention wife as in the English translation but it refers to
another female. The Zohar here reveals that the female reference is to the body that is
the aspect of vessel for the soul.
The incarnation process goes through three stages, Gilgulim (Plural for Gilgul).
Aspect of the Right column. This level of correction relates to positive precepts
(actions) on the physical dimension and the soul level of Nefesh.
Left column aspect. Refers to the correction of the desire for the self alone,
restriction and disconnection from negativity. Work on the precepts of You shall not
do
Soul level of Ruach.
Central column. Correction aspect of Neshama, unification of the Right and Left
column. Use of spiritual connections to elevate the soul to a higher level.
Exodus 21:11
, : , - -
And if he do not these three unto her, then shall she go out for nothing, without
money.
If the correction is not completed, then the soul exits life as impure and needs to come
back.
Job 33:29, 30
- - , --
Lo, all these things doth God work, twice, yea thrice, with a man.

 , - ,

To bring back his soul from the pit, that he may be enlightened with the light of life.
Gods plan helps us make a full correction and come back to the Light of Life, which is
the realm of the Tree of Life.

774 Drawing Down The Light Of Life

Tikkun #69-14
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The Zohar reveals to us that Adam and Eve went to bed as two and came down as seven.
Adam, Eve, Cain and his soul mate, Abel and his two soulmates.
Cain was the first and started the Tikkun of the sin. He came out with only one soulmate
and was jealous of his brother that came out with two. His jealousy led to him killing his
brother.
The Supernal Father (Chokmah) and Mother (Binah) created Adam (Zeir Anpin and
Malchut), the lower seven Sefirot. Because of the sin Chokmah and Binah
disconnected Zeir Anpin and Malchut.
Adam and Eve left with the Tikkun process that is represented by the letter Vav,
numerically 6.

Fathers in the world of Malchut need to bring down the Light to create new life and
continuation. If their channel is impure so is the outcome.
There is a great importance in proper preparation before coming together as a couple to
plant seeds of life. They should be as pure as possible to avoid any ill manifestations.

?775 When Will You See Your Soulmate

Tikkun #69-15
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Like the body is a vessel for the soul so is the woman for her husband. She draws the
energy of life and manifests continuation.
Ecclesiastes 9:9
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See life with the wife whom you love.
, Light. The verse should has numerical value of 207 as the word The first word
be read as Light of Life with the woman whom you love.
With the help of the woman, a man can bring Light to life and complete his correction.
Women do not go through reincarnations for their own soul but for the correction of
their soulmates.

Unmarried women may ask here, So if I am not married then what is my purpose in
this life? The answer is simple, the thought of a woman that she must get married
comes from the corruption that the Snake injected in our mind. A woman doesnt have
to have Prince Charming in their life. In many cases women lose their soulmates
because they wait for him. Their soulmate may be his little helper. Sometimes its too
late to go back even for the one that wanted her so much but his armor was not shining
enough.
A woman may meet her soulmate during the course of her life and influence him in one
way or another to be better by removing some negativity from him.
The role of women in the final generation before Mashiach is to increase the global
vessel for the Light to come down.
When the Final Redemption comes, all negativity that created separation between all of
us will be gone. We will be able to see our individual part in the global correction and be
able to see and be with our soulmates.

776 Changing Locations, Names And

Actions
Tikkun #69-16
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Isaiah 26:21
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For, behold, YHVH come forth out of His place to visit upon the inhabitants of the
earth their iniquity.
The Zohar tells us that to accomplish the Tikkun process, the soul goes through changes
of place, name and action.
The verse above reveals us that YHVH will change the spiritual system when He comes
forth out of his place to cleanse our impurities with Mercy.
In the current system we see YHVH and pronounce it as ADNY because in this
world YHVH is revealed in the aspect of Judgment, which is ADNY.
The revelation of YHVH in the world will change everything because the Light of Mercy
will remove all negativity.
When we change our place of living we shift our Tikkun process. When we change our
name we affect our soul and get new Ibbur. When we change our actions we change the
type of Light that is revealed in our life.
Abraham is the best example for that process. He left his home to follow Gods
instruction and came to the Holy Land so his children will inherit it.
God changed his name and he could have a child at age of 99.
Abrahams actions were of kindness to all and he merited being a chariot for the Sefirah
of Chessed.
Changing locations, names and actions can also be a cause of negativity and judgment.
Ones living location should be where one can find a source of sustenance on the
spiritual and material levels.

A name change is a serious issue and should not be taken lightly because affecting the
soul also affects the whole Tikkun process.
A person should always change his actions for the better.
When you have a poker night or any of your favorite game nights, you can temporarily
adopt an alias name, change your seat and your strategy to have a better success in
winning the game; but in the game of life changing any of the three should be ONLY for
the purpose of completing the correction successfully.

777 How To Ease Up Your Daily Tikkun

Process
Tikkun #69-17
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The Shechinah brings life to the world and controls all manifestations on the level of
Malchut. The Zodiac constellations are part of her force.
The exact time of birth determines the persons connection to the Shechinah and his
whole life is based on that.

Our kabbalistic prayers and meditation were made to connect the Shechinah to the
Upper levels so we can cleanse negativity from our Tikkun process
The negative side tries to distract us from the path of our Tikkun, tempting us with
situations outside the path. We should follow our Tikkun path even if it is hard. Our goal
is not to seek an easy life, but a clean and expanded soul. The Tikkun process leads us to
the Light and the spiritual connections and should be focused on removing the obstacles
from this path.
The morning is the time of Chessed and when we wake up we first acknowledge our
existence and create a vessel by giving thanks to the Creator for returning our soul to the
body. (See Daily Zohar #533).
The next step once we get out of bed is to wash hands by pouring water from a vessel
over the hands three times on each hand (in the order of R-L-R-L-R-L) to remove
negativity from the dead body, a state that we experienced during the nights sleep.You
can also let the water pour from the faucet on each hand, from the wrist down focusing
on the nails (Same order as above).
The next step is the morning blessings that connect our vessel to the Light of Chassadim.
(Click here for a PDF, opens in a new window/tab). They shake off the negativity that
was attached to us during the night sleep and open the way for a day with minimal
influence of the other side.
Every blessing starts with the word , Blesses. The Holy Ari explains the connection
and the secrets of this word.
- The letter Bet begins the Torah, connects us to Binah and to the awesome Light of
Creation.
- The letter Resh, represents the head and the level of Chokmah.
- Vav is the connector and represents the unification between Chokmah and Binah and
creates the Sefirah of Daat.
- The letter Kaf for Keter connects us to the seed of Light that is in in everything.

Every blessing starts with the same 6 words that represent the power of Creation, Zeir
Anpin and the channel of Light to the world. The six words have 25 letters to connect
to the seed of the blessings of the priests.
Numbers 6:23
-
shall bless the children of Israel
This blessing concludes the morning blessing with connection to the three columns with
power of balance and healing. (See Numbers 6:23-26).
Just before the last blessing, we have two paragraphs that help us to expand our vessel
with desire and a wish to remove obstacles from our path.
Repeating this process every morning before we go out to the world makes a big
difference. Even if a man makes his morning connection with other men in a synagogue,
he should follow the above process before leaving his home.
You can find many editions of the morning blessings with English or other translations.
It should be found in all daily prayer books.

778 And A Time To Every Purpose Under

Heaven
Tikkun #69-18
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Ecclesiastes 3:1

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To every thing there is a season, and a time to every purpose under heaven.
This verse, from the wisest of all King Solomon, tells us that everything in this world was
preplanned from the first day of Creation including the reincarnation process.
The Zohar reveals that the one who incarnates at his precise time is happy because the
Shechinah is with him and he can connect to the Light better for his Tikkun process.
The verse below explains the importance of time and timing in our Tikkun process.
Leviticus 16:3
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With that ( )Aaron will come to be Holy.
When we come to connect to the Light, we should first connect to the Shechinah, code
word .
In order to reveal Light, we must start with our actions on the level of Malchut. We
should follow the spiritual laws explained with the 10 commandments and precepts in
the Torah.
The verse below teaches us that our spiritual connections and all actions should be in
the proper time. There are no doubts that God is everything and everywhere but in the
temporary world, we do not have the uninterrupted connection that we would like to
have.
Leviticus 16:2
- - - , - ,
-
And YHVH said unto Moses: Speak unto Aaron thy brother, that he come not at all
times into the holy place.
This is an important learning for us that even the high priest cannot come into the Holy
when he feels like it.

Men and women may want to bring new life to the world but they know that there is a
best day and time for that. The vessel of the woman is available to receive the seed of
Light only few days in a month.
Genesis 2:18
,- ; - ,
And YHVH God said: It is not good that the man should be alone; I will make him a
help meet for him.
We should always connect to the Shechinah, which is the female aspect and the vessel of
the entire existence. Her heartbeat is what gives us life and power of manifestation.
Without her we cannot close the circuit and reveal Light. For that, we need proper
connection at the right time.

779 The Hands Of Time

Tikkun #69-19
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Genesis 1:1
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In the beginning God created the heaven and the earth.

The first seven words of the Torah with twenty-eight letters represent the force of
Creation.
In Ecclesiastes 3 we read the word time 28 times. The Zohar reveals to us that
every soul has its time and times in the incarnation process. When it said And a time to
every purpose under the heaven, (see Daily Zohar 778) it refers to the Shechinah that
gives time and dimension to all the Sefirot and incarnations.
The 28 represents two hands of God. Hand is numerically 14 and times 2 is 28.
The 28 times has 14 with positive aspect for the Right hand of Mercy and 14 with
negative aspect for Left hand of Judgment.
There is time of goodwill that the high priest can go into the Holy of Holies and there is
also time of Judgment that he cannot go in.
The 28 days of the moon has 14 positive days that the moon is in a process of increasing
its revaluation of Light (Waxing) and the other 14 days is the opposite.
The sun is the aspect of the Light and the moon is the aspect of the vessel.
Those who were born in the first half of the lunar month experience an increase of Light
in their vessel. They have greater abilities to manifest Light in their life. The other 14
days are in the opposite direction as the moon (vessel) goes farther from the sun (Light)
and the Light presence is lessened.
People that were born on a day of a full moon are in the middle and they can go in any
direction depending on the vessel that they create. People that are born on a day with no
moon ight can be on the highest level of achievement if they have a strong consciousness
and great vessel.
We should not be a slave to the moon and the stars. We have a wonderful system to
connect to the Light 24x7x365. If we keep clinging to the Light on a daily basis with
special attention to Shabbat, Rosh Chodesh and the holidays, we can fill our life with the
Light that the moon doesnt deliver.

When we finish our Tikkun and the Final Redemption comes, the moon will reveal the
Light in its fullness.
- , , , , Isaiah 30:26
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Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days, in the day that YHVH bindeth up the
bruise of His people, and healeth the stroke of their wound.

780 The Light Of The Moon Shall Be The

Light As The Sun
Tikkun #69-20
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Before I formed thee in the belly I knew thee, and before thou camest forth out of the
womb I sanctified thee.
The soul and its Tikkun precede the formation of the body in the womb. Once the soul is
plugged into the system and the body is no longer hosted by the mother, nothing can
change the Tikkun process except death and a new incarnation.

For that reason God asked Rabbi Pedat (see Daily Zohar #771) if he wished to destroy
the world and recreate it so he could come and be born on a different day.
The Zohar quotes Ecclesiastes 1:9 There is nothing new under the sun. This verse
implies that there is new above the sun.
We should not be a slave to the moon and the stars. We have a wonderful system to
connect to the Light 24x7x365. If we cling to the Light on a daily basis with special
attention to Shabbat, Rosh Chodesh and the holidays we can fill our life with the Light
that the moon doesnt deliver.
The most important thing to remember is that what we feel as lack is not necessarily
forced on us by the pre-planned Tikkun process. Its not about being born rich or poor,
being married or not, having children or not, being healthy or sick. Most people dont
get the Light that awaits them because of blockages they made for themselves by acting
negative or neglecting their correction.
The Tikkun of this life time stops only with the last breath of a person. The only thing
that matters is how clean and big the soul is when it leaves the world.
When the global Tikkun is finished and the Final Redemption comes, the moon will
reveal the Light in its fullness.
Isaiah 30:26 , , , , -
, , -
Moreover the light of the moon shall be as the light of the sun, and the light of the sun
shall be sevenfold, as the light of the seven days, in the day that YHVH bindeth up the
bruise of His people, and healeth the stroke of their wound.

781 Sibling Rivalry

Tikkun #69-21
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And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the
LORD had respect unto Abel and to his offering; but unto Cain and to his offering He
had not respect. And Cain was very wroth, and his countenance fell.
, which means jealousy. It reveals the reason has the same root of Cains name
behind killing his brother.
Abels offering from the first born of his flock was an act that connected him to the level
of Keter. Cains offering was from the fruit of the earth, which was a lower level.
He couldnt do better because he was the first-born and was connected to the sin of his
parents. He was also contaminated with the seed and consciousness of the Snake.
He was born with one soulmate while his brother was born with two. With the offering
Abel raised himself to the higher level of Keter and Cain couldnt restrict on his jealousy.
Cain inherited the consciousness of the Snake in his blood. With that relation he knew
how stop Abels connection to the Light. He spoke to Abel, brought him to his level of
Malchut where he could rise above him and killed him.
Genesis 4:8
, -
, - ;

And Cain spoke unto Abel his brother (Cain connected to Abel). And it came to pass,
when they were in the field (down at Malchut level), that Cain rose up (Cain had the
Upper hand in the Malchut level) against Abel his brother, and slew him (disconnect
him from the Light).
Sibling rivalry is part of human consciousness from the moment of creation. The cause
is the desire to connect back to the Light on a higher level. The family tree starts with the
parents and each of the children want to be close to the top regardless of age or size.
The little one may fight fiercely to be the first and the older one may flush his little
brother down the toilet if he could. The cause is a spiritual desire that cannot be fixed
with toys or money. Parents should understand it and remedy the situation by bringing
balance with love and special attention.

782 Think Twice!

Tikkun #69-22
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The Zohar asks Why was Cain given the power to kill Abel?
Ecclesiastes 8:14 ,


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There is a vanity (Abel, ) which is done upon the earth: that there are righteous men,
unto whom it happened according to the work of the wicked; again, there are wicked
men, to whom it happened according to the work of the righteousI said that this also is
vanity (Abel, ) .

Because our souls are part of the soul of Adam, we carry the Tikkun of the first sin and
the negative side can affect everyone.
Ecclesiastes 3:15
- ,
And God seeks that which is pursued.
This verse explains the way God takes care of the souls. Even after their life ends on
earth they can come back with the inherited state of the soul from previous lives.
Genesis 4:25 , , - : -
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And Adam knew his wife again; and she bore a son, and called his name Seth:
For God hath appointed me another seed instead of Abel; for Cain slew him.
Abel incarnated in Seth and later in Moses to fulfill his mission as the first soul from the
root of the Good side of the Tree of Knowledge Good and Bad.
Adam and Eves sin affected Cain and his challenge in life. He was supposed to stop the
consciousness he carried from the Snake and stop death, instead of using it for his
agenda.
From this we learn a great lesson on the responsibility we have toward our children.
They carry our Tikkun up to the fourth generation down the line.
God is keeping excellent accounting and this secret is in the 10 commandments.
Genesis 20:4
, -
- - ,
For I YHVH thy God am a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate Me.
Before you act, think twice, once for the effect that will be on you and once for the effect
of your actions on your children.

783 Covering The Shame

Tikkun #69-23
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Abel, has the same letters as , meaning the Heart.
The heart is placed in the body on the left side that is the aspect of ELHYM and is the
force of Creation.
Exodus 3:6
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And Moses hid his face; for he was afraid to look upon God.
Moses understood his connection to the sin through the soul of Abel. When God was
revealed to him he hid his face as a sign of shame. , fear of shame, same letters
as , In the beginning.
With this action Moses connected to Abel and expressed the shame of the first sin. His
name came from Seth, the 10 , generations later Shem shared the two letters and
and 10 generations after that, with Abraham, he received the to complete his name.
He was born in the 26th generation from Adam and had a complete soul. Because of
that and for his actions he merited bringing the Torah to the world.

784 Who Will Complete Adams Tikkun?

Tikkun #69-24
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, , , .
Abel was the pure child of Adam and Eve. Cain was born first but he was from the seed
of the Snake. Abel is considered as Adams firstborn and being so, he continued the soul
of his father that included all the souls of the pure system.
God incarnated Abel into his brother Seth and from then on he appeared in every
generation. When Abels soul as Melchizedek, the King of Salem, (Genesis 14:18) met
with Abraham, he got connected with the Right column. At that moment the soul was
transferred to Moses with the construction of his name as we described in Daily Zohar
783.
Isaiah 63:12
, ; ,


That caused His glorious arm to go at the right hand of Moses? That divided the water
before them, to make Himself an everlasting name?
Moses came to this world in the 26th generation and out of several levels of
concealment. 26 is also the numerical value of YHVH and that indicates completion and
the perfect timing of his birth. Being born on the seventh day of the last month of the
year gave him the ability to reveal great Light.
Moses and Aaron are the aspect of Netzach and Hod, which are the Sefirot that complete
the formation of the vessel.
Joseph is the aspect of Yessod that was there before but could not be connected until
Moses and Aaron came to take the Israelites out of Exile and bring the Torah to the
people.
Abel, has the same letters of , the Heart and it is the aspect of the Torah.

Exodus 13:19 , ,
-

: , -

-
And Moses took the bones of Joseph with him; for he had straightly sworn the children
of Israel, saying: God will surely remember you; and ye shall carry up my bones away
hence with you.
The word bones in Hebrew has the same letters and meaning of Force, Essence.
Joseph was buried under the Niles water. Before leaving Egypt, Serach, the daughter of
Asher, that never died, revealed the location of Joseph to Moses. When they brought
him to the land of the children of Israel they buried him in Shechem, a place of entry to
the Holy Land. It is located between the Mountain of Blessing (Right) and the Mountain
of Curse (Left). It is the same place that Abraham was brought to by God when he left
his old home in Charan.
We connect to Moses when we read or scan the Zohar because Rabbi Shimon has a
spark of his soul and learned the secrets of the spiritual system, known as Kabbalah,
from him.
Having the seed of immortality from Adam, Moses experienced the first mortality but
never died. His soul appears in every generation and will continue until the Final
Redemption when he brings Mashiach and immortality to the world. With that, he will
complete the Tikkun of Adam.

785 It Took 20 Generations To Open One

Gate
Tikkun #69-25
Hebrew translation:
, ,




, , ,
,
,

. ,
, ,

, , . , ,

,

, ,
,


,

,
, ,
, . ,

, ,
, , , ,
, , ,
, .
Proverbs 17:3
; , .
The refining pot is for silver, and the furnace for gold; but YHVH tries the hearts.
Adam incarnated in Abraham to become the chariot for Chessed, Right column, which is
the aspect of Silver, then reincarnated in Isaac for the Left column, Gevurah, which is
the aspect of Gold. With Jacob he achieved the balance of the Central column, which is
the aspect of the Heart and Truth.
To correct Adam, Abraham had to go through 10 tests connecting him back to the Tree
of Life that he left behind.
The first test was when God commanded him to leave his home land and go to an
unknown land. This was the aspect of trusting the Light and following his commands,
which he didnt do in the Garden of Eden.
The last test was the Binding of Isaac. God commanded Abraham to take his beloved son
to a mountain that He would show him (it was the mountain that the Holy Temple was
built on), build an altar and sacrifice him.
Passing this test created the bridge of Chessed to the world. The gate that was closed
behind Adam when he left the Garden is now open. It took twenty generations until
Abraham made this opening.

786 Spiritual Renewal

Tikkun #69-26
Hebrew translation:
:?

) , , :
,
,


:?

 , , . , ,
. , . : , ?(
,
,

: ,
, , , ,
, ,
, ,


.
,
, (
,

,

,
. ,
, ) ( ,


, , ,
,

,
,
).
Job 33:25
; ,

His flesh is tenderer than a childs; he returneth to the days of his youth.
Rabbi Elazar asks what it means to return to the days of his youth?, relating to the
completion of Adams correction (See previous DZ #785). The Zohar brings an example
of a tree whose branches are cut. It will grow new branches like the time it was young.
Our connection to the Tree of Life keeps us connected to the source of renewal in this
life and the world to come.

787 Why You Should Visit Israel

Tikkun #69-27
Hebrew translation:
, ,
,
,
, , ,

. ,

,
. .
, ,
,
,

, . ,
,

, ,

 ? .
,


.
Jacob, whose name is also Israel, made corrections that made him a chariot for the
central column. With that, he established a connection to the roots of the Tree of
Life that is in the land of Israel (Jerusalem, Temple Mount).
Abraham, like Adam, had two children. One was negative and one righteous. Isaac had
twins, one negative and one righteous.
Jacob brought the main tikkun and connected to Binah (Lea) and Malchut (Rachel). He
merited to have many children and broke the cycle of good and bad. The generations
after him are dealing only with the process.
The Holy Ari grew up in Egypt and was told to go to Israel, where the root of the Tree of
Life is, in order to teach Kabbalah secrets to one special student (Rabbi Chaim Vital). He
told us that when he came to Israel his soul was renewed and new secrets were revealed
to him.
It is important for everyone in the world, especially an Israelite soul, to go and visit
Jerusalem and the Temple Mount in the Holy land. By visiting, they can establish a
connection to the root of their soul and receive energy of renewal.

788 You Are Responsible For The Tikkun

Of The World
Tikkun #69-28
Hebrew translation:

, :
,
,
, ,


,

, , , .()
, ,

, , , .


,
,.
,
, ,

, , , ? , ,

, ? ,
, ,
.
The reincarnation process helps us to complete our Tikkun. If one doesnt finish his
Tikkun in one lifetime then he will come in a new incarnation in another place and time
with a new name to renew his work on the necessary Tikkun.
This secret comes from the verse in Leviticus 14:42,

And he shall take other mortar, and shall plaster the house.
Psalms 105:8
, ; .
He hath remembered His covenant for ever, the word which He commanded to a
thousand generations.
The reincarnation process will end after 1000 generations. This is not a calculated time
because the Torah and the Bible dont give us an exact definition for the length of one
generation.
The spiritual understanding of this verse is that God knows all incarnations throughout
the generations and it will all lead to the final and complete Tikkun.
The sages teach us Forever a person should
see himself as if the whole world depends on him.
Each one of us has the responsibility for the global tikkun. We are not separated
individuals but parts of one big whole. Like pieces of a broken puzzle, we need to be put
back by joining with unity to reveal the greatness and beauty of the united whole.
If one cell in the body separates itself from the rest and seeks identity and control, it is
defined as a cancer cell. This cell needs to be corrected by transforming it back to
normal otherwise it can bring destruction to the whole.

(The true solution for all cancer types is transforming the cells energy to normal.
Removing the cells will bring new incarnation of that energy to be corrected. People that
transform themselves have the true healing from cancer and it will not be carried to
)their next life.

789 Autism And The Final Redemption

Tikkun #69-29
Hebrew translation:
, ? : ,
?
:

? :
,
. :
,
,

,
,
, ,

. , : , , .


.
) (
, . ,
: ) , ( , ? : .

. : , , ,
?


. . : ,

.
Psalms 91:7
, : ,
A thousand may fall at thy side, and ten thousand at thy right hand; it shall not come
nigh thee.
The Tikkun process was planned for 1000 generations. From Adam to Moses there were
26 generations that corrected the channels of the Tree of Life to the world of Malchut.
Because of the process before them, Moses and Aaron as Netzach and Hod could open
the channel for the Torah to come down to the world. The Torah is given to us as a guide
for the correction process (Aka GPS). That also elevated Moses to the level of Daat.

The rest of the 974 generations were left for the global correction until the Final
Redemption.


The Sages of the Talmud said that The son of David (Mashiach) wont come until all the
souls that are in the body are finished.
The Body of Adam included the sparks of Light of the Ten Sefirot of the three columns
so we have 10x10x10 = 1000.
Before Mashiach comes, all the souls that came from the body of Adam must visit this
world for their correction.
The Zohar says that when all the souls have gone through the process then new souls
that have never incarnated will come down.
In our generation, that is the final one, we find many new souls. They come to this world
as a preparation for the Final Redemption, a time when there will be no negativity so
they can live and enjoy the dimension of Malchut. They do not have
individual tikkun history and they come in most cases to help others to complete theirs.
Many of them have some form of disconnection from the normal existence of this
world. Autistic disorder is one of them but from the view of the global tikkun process,
they are in perfect order because they are connected more to the Light of the Tree of
Life rather than Malchut. The root of their souls are sparks from the head of Adam.
These souls that may not have good communication with people, have special gifts from
the Light, especially mind related. Their expression skills are out of this world. Art and
Math are some special ones. They leave us with awe to the amazing ability that is hard to
believe a human can have.
If you see such a special child then he is your reminder of the Final Redemption and that
you should do whatever you can to complete your tikkun because soon there will be no
more time for the Tikkun.

790 One Legless Man, One Table With

Gourmet Food And 300 Students
Tikkun #69-30
Hebrew translation:
, ,

,
.

, ,
,
, ,
, , ,

: . ,
,
,
?

, ,

,
,
. .
The story in this section tells about Rabbi Shimon and friends that find themselves by a
cave where they see a mysterious man without legs at a table with three hundred
students around the table that is filled with delicate foods.
After all finish eating, the man undresses himself from the legless body and dresses
himself in a body with a face that radiates like it said in the verse from Daniel 12:3,
, , , ; ,

And they that are wise shall shine as the brightness of the firmament; and they that
turn the many to righteousness as the stars for ever and ever.
This verse became very famous as it is used by many Kabbalists pointing to the
benefits of studying and spreading the deeper levels of the Torah, which is Kabbalah.
The face of his students where shining like bright stars. They were using the book of
Ecclesiastes and reading,
,
Vanity of vanities, saith Koheleth; vanity of vanities, all is vanity.
This section reveals great secrets about the process of Creation and will continue with
the next Daily Zohar.

791 Revealing The Diamond

Tikkun #69-31
Hebrew translation:


, ,

,

, , ,

, ,
,
,
, ,
, , , ,

, .
, ,
.
Hebrew translation:
,
: ?
,


,
,
,
,


,
, , , , ,


.

,

,
, ,
,
,
,
,
,
, ,
,
, , , , , , ,

,
.
The previous Daily Zohar and this one deal with a great secret that I am still studying
and writing about it.
A brilliant Diamond looks very rough initially. Only after a long and hard process of
polishing and removing the curtains, its light is revealed.
This process is an analogy to our life and the Tikkun process. On the surface we may
seem like a carbon unit with a lot of layers but once we polish it we uncover a true
diamond.
I cannot let this diamond pass by me without working on it and revealing its Light. I will
send a separate message when I post the article.

792 The Beginning Of All Beginnings

Tikkun #69-32
Hebrew translation:


, ,

,

, , ,

, ,
,
,
, ,
, , , ,

. ,
, ,
.
(This Daily Zohar is the continuation to DZ #790).
Rabbi Shimon and the wise men that were with him asked the man, Didnt King
Solomon (who is Koheleth) have different meaning to this verse?
The man didnt answer them but led them into seven palaces of silver, gold and precious
stones. Each palace had seven thrones with four living creatures. And there, they saw a
dove with a golden crown and on it was written Those who dont understand
Havalim it is said on them (Numbers 1:51) , , And the common man that
come close shall be put to death.
The word , is commonly and wrongly translated as Vanities. The true meaning of
the word is vapor and it is used to define the air that comes out of our lungs through
the mouth. People use this word as a symbol to insignificant words or sayings. But the
deep secret in the verse from Ecclesiastes is that vapor is, as the Holy Ari teaches us,
a Light that comes from the process of forming the Tree of Life.
Without this vapor, we cannot utter even one word. A musician who plays the trumpet
or the one that blows the Shofar cannot make a sound without bringing out vapor from
inside of him.

Before you read the next section you should be warned not create any physical images in
your minds. We use terms borrowed from this world to describe spiritual forces that
dont have any physical form.
(From The Tree of Life by the Holy Ari). Before the creation of the world, there was only
Light that filled the entire existence and nothing else. Then, in order to create the world
for man to exist, the Endless created a space for His new creation by distancing His
Light from a middle point equally to all directions (sphere), leaving empty space, which
was the first vessel or Malchut of the Endless. There was only the plan or blueprint of
what is going to be created inside the sphere. This plan is called Adam Kadmon (AK)
and it has an image of a man with a long beard. His head is touching the Endless and
legs reaching the middle point.
The first restriction of the Endless and AK happened in one timeless action.
The Endless includes everything in it so it cannot act in a form of sequence of events or
process of time.
Then a line/pipe came down from the Endless to feed the entire sphere. From the face of
AK came out 7 Lights that are the 7 Havalim , that are mentioned in Ecclesiastes.
King Solomon, who is Koheleth, wrote this book in his old age and he started by
revealing the beginning of all beginnings, which is the Thought of the Creator to the
world for us.
Vanity (1) of vanities (2), saith Koheleth; vanity(1) of vanities(2), all is vanity(1).
Adding up the vapors we get 7 for the seven lower Sefirot.
The two eyes, two ears, two nostrils of the nose and one mouth. These Lights created the
four worlds of Atzilut , Beriah , Yetzirah and Asiah ( YHVH) below Adam Kadmon.
From the mouth of AK came out the 22 letters and 10 Lights to give us 32, which is the
numerical value of , Heart that is the aspect of the Torah.

The 10 sayings of creation, And God said and the 32 times the name of God that is
mentioned created the seven days with the Lights of vapor, that came from the
mouth of AK.
The seven Havalim from Ecclesiastes are the secret of the seven names with the 42
letters (Ana BKoach Initials). Also the name YHVH and its spelling with the spelling
of the spelling that result in 42 letters as below:

It is also related to the two aspects of Keter and the two names of AHYH ,
(Exodus 3:14) I AM THAT I AM numerical value 21 times 2 equal 42.
The legless man showed them the secret of the verse that came from the wisest of all
men, King Solomon. The seven Palaces (42 letters), the four Thrones (YHVH), the 300
students (Three columns) and the Table with Great Foods (expression of the Light) were
all the aspect of the Upper worlds and the process of creation.
(The next Daily Zohar will continue discussing this secret and reveal also the secret of
the last words of Rabbi Ashlag).

793 The Secret Of The Last Words Of

Rabbi Ashlag
Tikkun #69-33
Hebrew translation:
, .
,
, : . ,
,


(

) ,
: . . : ? ,
?

, : . ,

, , , :
,
. .

.
[. , ,
] .

(This subject began with Daily Zohar 790).

The question that Rabbi Shimon and his friends asked (above) the man, reflected a
limited spiritual view. He scolded all of them saying How come it is said on you that
you are the wisest of the Generation? You are nothing but the fools of the generation!
You didnt see in all your study that (here the man brings the verse from Psalms 91:14)
Because he hath set his love upon Me, therefore will I deliver him until (Psalms 91:16)
With long life (Days) will I satisfy him, and make him to behold My salvation.
He continues and explains that the Long days is a reference to Arich Anpin
that is the face of Keter of Atzilut, the world that brings the Havalim. (Expanding on
this point may take a long time and we must move on with the pace and the purpose of
the Daily Zohar. Zion).
After completing the commentary on the Zohar, named HaSulam,The Ladder, Rabbi
Ashlag felt that he completed his mission in this world and it was time for him to leave
the world. He took his students to the sites of the Holy Ari in Saffad and Rabbi Shimons
on the Mountain of Meron where he made a great giving thanks feast on completing the
Zohar commentary. On the following Yom Kippur he asked the students to start the
prayer two hours earlier than usual.
In the morning prayer the congregation recite Psalms 91 that is repeated twice in the
prayer to complete 130 words in the Psalms and connect to 10 times love
" ,;
,
" With long life will I satisfy him, and make him to
behold My salvation.
At this exact point, the gates of Binah in heavens opened up and the soul of Rabbi
Ashlag ascended to the Upper world.
Studying this Zohar section, we learn a great lesson about the greatness of Rabbi Ashlag
and the power of the Zohar.
Earlier we mentioned the mysterious man that removed a limited physical body and got
dressed with Light. His face shone as it said in Daniel 12:3,

 , , , ; ,

And they that are wise shall shine as the brightness of the firmament; and they that
turn the many to righteousness as the stars forever and ever.
That man also told Rabbi Shimon that the secrets of the entire spiritual system start
with the desire to connect with the Tree of Life and by knowing the secrets of the names.
Psalms 91:14 - ,
; ,

Because he has set his love upon Me, therefore will I deliver him; I will set him on high,
because he has known My name.
And by doing that they guarantee themselves the promise that is stated in Psalms 91:16,
,;
,

With long life will I satisfy him, and make him to behold My salvation.
And that means being rewarded with the ultimate spiritual goal of completing
the Tikkun and witnessing the Final redemption.
Rabbi Ashlag saw the future redemption and his reward. He left with these words for us
to remember the mission of spreading the Zohar, not just for you and me but for the
benefit of ALL mankind.
Only when all come under the wings of the Shechinah, they will be protected from the
final cleansing process (that is already started) and see the Final Redemption.
What did Rabbi Ashlag do for us?
He started writing the commentary on the Zohar during World War II. The Nazis were
already in North Africa and were on their way to Israel (that was under British ruling at
that time). As they reached Egypt they stopped because they lost their connection to all
food and other supplies.
When the first Zohar book came out of the printing press, the war ended and the Nazis
surrendered.

Five years after he started his work on the Zohar, in 1948, Israel became an independent
state. Rabbi Ashlag then said that this is the beginning of the Final Redemption. He
passed away 5 years later after working 10 years on the Zohar.
Rabbi Ashlag left for us energy of life. Most Kabbalah teachers in the world are fed and
energized from his writings on the Zohar and from the study method he left for us
on Tree of Life from the Holy Ari.
Always remember Psalms 91:16 as the ultimate reward for our spiritual work and
growth.
; ,
,

With long life will I satisfy him, and make him to behold My salvation.

794 Please Dont Be An Outsider

Tikkun #69-34
Hebrew translation:

, ,
: , .

,
,
,
.
, ,
,
: , ?
,
,

, ,
, : ,
. . : ?
, ,
, ,
,
, , ,
,
,


, , .
. ,
The mysterious man that we discussed in the last few Daily Zohars, took Rabbi Shimon
and his friends through seven palaces were they saw a dove with a golden crown and on
Havalim it is said on them (Numbers it was written Those who dont understand
, And the outsider that comes close shall be put to death. , )1:51
As with most places in the Torah, when the instruction comes from God, the meaning is
spiritual death. We saw this in Genesis 1 when God warned Adam not to eat from the

Tree of Knowledge Good and Bad. He said (Genesis 2:17) For in the day that thou eatest
thereof thou shalt surely die. We know that Adam and Eve didnt die but they lost the
potential to be immortal and death became part of their lives.
Knowing the secrets of the Torah connects us to the energy of life and immortality in the
aspect of meriting the Final Redemption and the removal of death from the world.
If one comes closer to the Torah and its secrets for personal gain, he is considered as an
outsider and cannot merit life in the world to come.
The creation of the world started with a Tzimtzum, which is the step when the Endless
distants itself from the middle point, leaving complete darkness (spiritual). This was the
aspect of death. Only after that, the Endless extended a line of Light into the inner
sphere to provide connection to life. The line is the Central column and Torah at the
secret level, which is Kabbalah and the Zohar.
The Holy Ari asked why the Endless didnt make the first Tzimtzum with the line ready.
The answer is that, the void and death should be the base of the vessel of the tzimzum.
This way, the plan allowed the earning process through time.
When the line penetrated to empty space, it created the element of time.
As we are coming closer to the Final Redemption we should make extra efforts to
connect strongly to the line of life provided for us from second one of Creation. If we
dont plug ourselves into this line, we may stay in darkness forever.
I am sorry if it sounds scary but most people that feel closer to the Light also feel fear of
losing it. The level of understanding the Zohar brings Light to our life, that is hard to let
go.
People that rely only on their material strength are considered outsiders. They become
aware of that when they get into problems that money cant solve.

795 Do You Speak With Flames Of Fire?

Tikkun #69-35
Hebrew translation:
. : , ,


. : , , . ,
, , , , , ,
, , , ,
, , ) ,( , ,
, , ,

,
,
, ,
, ,


,
,
, ,
) , ,
, ,
(
. , ,
We continue the subject of the seven Havalim from Ecclesiastes 1:2.
Psalms 29:7
.- ;
The voice of YHVH hews out flames of fire.
Psalms 29 that we sing on Friday nights, mentions seven voices of YHVH. Every voice
Havalim, , meaning a flame. In plural it is , same letters as produces vapor,
flames. Fire is a force of transformation in this world. The verse tells us that the voice
of God produces Light and brings change and transformation.
Previously the Zohar connected the seven names of the Ana BKoach

to the seven vapors from Ecclesiastes 1:2 and the seven Lights that come from the
openings in the face of Adam Kadmon. The openings are two eyes, two ears, two
nostrils and one mouth.
The voices that come out of the mouth have the fire that is the warmth of the lungs. A
human vapor is a tiny example to the process of creation. As the vapor comes out, the
water that is in it gets condensed and includes minerals.

With one process we have a sound, vapor (air and water), fire from the warmth and
earth from the minerals. In the actual spiritual process the Light, through different
levels of Tzimzum, becomes thicker, gets trapped in the wheels and acquires the
identity of matter.
The Zohar here teaches us that the Ana BKoach is the force that created the worlds. If
we know the secrets of the seven names, then with proper meditation in our heart and
mind we can connect Upper (Binah) and lower Shechinah (Malchut). This will give us
the power to manifest and make things happen in this world.
Psalms 29 with the description of the seven voices of God is a testimony to that power.

796 And I Have Put My Words In Your

Mouth
Tikkun #69-36
Hebrew translation:
(
,

,
,

, .
, ,

. , , , , ,
,
,

,

,
,
,


,

, .
Isaiah 51:16
; ,

And I have put My words in your mouth, and have covered you in the shadow of My
hand, that I may plant the heavens, and lay the foundations of the earth
We learn from this verse how great the power we were given to control our world and
life is. Coming closer to the ways of God with the sacred words put us under the
protection of God. It also gives us the power to create in this world and fulfill the reason
this universe was built for.

God created the foundation and the tools for us to build a world for ourselves. When we
look around us we see that everything was made by people. For most people it gives a
sense of superiority over nature but when we look deep into the basics we see that all
matter is part of nature. All the basic elements were there in the first Shabbat of
existence.
The smartest and fastest computers, phones, cars, etc. are all constructed from limited
number of elements that are listed in the Periodic Table. We cannot create anything that
doesnt include some of these elements. So, the truth is that we do not create new things
but FORM them from what already exists.
The ONLY variable here is the human role as a thinking and speaking being. When
humans think (draw Light) and speak (share and manifest) the world gets progressed.
The big question is how can we get closer and adapt the ways of the Light and draw from
the infinite power? The fact that you are reading the Zohar and read commentaries on
this site and others puts you ahead of many. The main principle is to be like God.
Merciful, with Unconditional Love, Forgiving, Truthful, Holy and all the other related
attributes.
It may seem like an unreachable goal but if we dont step into this path we will get
nowhere.

797 The Right Words Will Put Your Life

In Motion
Tikkun #69-37
Hebrew translation:

, ,
,
,



,
, ,


,


, , ,
,

, ,
. ,
.)

Our prayers connect Malchut and Binah that are considered as lower and Upper
Shechinah. They share the same letter but Malchut doesnt have any Light of its own
and Binah has everything.
Once the connection is established, the Vav, governed by Metatron, brings the flow of
Light from Binah to Malchut.
The sacred words of the prayers turn to Light with the vapor, of the mouth and
ascend to the Holy Throne. The use of the YHVH name in blessings defines the vessel
and its desire to connect and draw Light.
That process brings life to the lower world and to the angels that make everything move.
Their name is Ophanim, , that literally means wheels. Without their presence
and energy to make every atom in this universe move, matter breaks down and loses its
life force.

798 The Fire From Your Heart Can Build

Worlds
Tikkun #69-38
Hebrew translation:
,


, , ,

,
,
, ,
,
,

, ,

, , .



,

,
. ,
,

,
.
(Please do not apply any physical attributes to the Creator).
When the Light came out of the mouth of the Creator it brought out the 22 letters to life
in the newly created world.

The first letters were , they are called mother letters and represent fire (), water (
)and air ().
From the brain comes water, from the lungs comes air and from the heart comes fire.
The brain produces the energy of life that transforms into water in the lungs, the heart
that is between the wings of the lung produces fire and with the air in the lungs, all come
together and vibrate into sound.
Now we understand the verses in Psalms 29 better.
WATER
3. - , :
- , ; -
The voice of YHVH is upon the waters; the God of glory thundered, even YHVH upon
many waters.
FIRE
7. ; -.
The voice of YHVH hews out flames of fire.
AIR
5. - ,
; ,
The voice of YHVH breaketh the cedars; yea, YHVH breaketh in pieces the cedars of
Lebanon.
The seven voices with the original three forces that produce them, make ten that are the
aspect of the ten sayings of Creation And God said
Together with the 32 times the name ELHYM appears in the Creation process, it adds
up to 42 to represent the force of Creation which is the 7 words/names with 6 letters
each.
A creative force comes well together with six steps.

799 Listen To The Words Coming From

The Mouth Of God
Tikkun #69-39
Hebrew translation:
, , ,
,
,

,
, , .
,
,
,
. ,

,
, , ,


, .
.
. , , , ,
The three mother letters that represent the elements of Air, Water and Fire have the
Nikkud (Vowels) of

Kamatz Right Column, Water

Cholam Central Column, Air

Sheva Left Column, Fire.

The voice of YHVH is powerful.- Psalms 29:4
When the Right and the Left hands come together they have 28 bone segments, as the
, power. The power of action from the Right and Left comes from numerical value of
the voice of God.
When the Central column is connected with the air, the voice that is formed is ,
, The voice of YHVH is full of majesty.

The Hebrew letters are empty vessels until we add the Nikkud (vowels) to them. This
action brings the Light into the vessel, gives it a voice and activates a potential power
that exists in the vessel.
The Torah, as it is written in the Torah Scroll, includes no vowels. (See image below).

When the reader reads from the Torah, he brings life to the letters by adding the
cantillations and the Nikkud tones and sound to bring down the Light to our level.
From the face of Adam Kadmon, the Lights from the ear, nose and mouth came
together (World of Akudim) as Ten Sefirot and were revealed with the
, Cantillations (Teamim), Nikkud, Tags (Tagin) (the lines at the top of the letters)
and Letters (Otiyot).
To create the world of Tikkun and the process of earning, the Light that was originally
revealed with the letters went back up and left us with empty vessels and the tags. The
Nikkud and the Teamim are higher Lights that are not revealed until the Torah is read
on Shabbat.
The parchment is the aspect of the Light of the Endless. The letters of the Torah are
vessels and each one should be surrounded with space.

If one letter is not proper or connected to another, the Torah is voided and cannot be a
channel of Light. It is not because the reader cannot identify the letters or read the
actual words but because the letters of the Torah are vessels for specific Lights. If the
vessel has a different form so does the Light that comes to it.
Listening to the Torah reading is the aspect of listening to the voice of God. The reader
should prepare himself before Shabbat for the duty and the great responsibility he
carries for the whole congregation. It is not an easy reading job because there are no
vowels in the Torah. The reader should assign a person to correct him, in case he misses
on proper pronunciations, especially if it changes the meaning of the word.
It is important for everyone to follow the Torah reading silently. Talking while or
between the seven steps of readings takes away from the connection to the life energy.
Like at the time of Creation, on Shabbat, the Light comes to us from the mouth
of God through the letters of the Torah.

800 Stay Close To See And Hear The

Voices That Will Come Soon
Tikkun #69-40
Hebrew translation:
, , ,
, ,

,
, ,
,

, ,
, , .( )
.
,
, , ,
, , ,
, ,

, ,

, .
Exodus 20:14 ,;
, - , , - - -

And all the people see the voices, and the lightnings, and the voice of the Shofar, and
the mountain smoking; and when the people saw it, they trembled, and stood afar off.
This verse came immediately when God gave the Ten Commandments to the people.
The voices were Lights that represent the seven voices described in Psalms 29. They give
the Shechinah the tools to connect to the Upper levels in order to support the world.
Deuteronomy 4:12
, :
,
And YHVH spoke unto you out of the midst of the fire; ye heard the voice of words, but
ye saw no form; only a voice.
The first part of the verse says You heard the voice of words and at the end, it says
You dont see any form, only voice. It looks like a contradiction but the Zohar explains
that the first part relates to the Upper three Sefirot that can be heard but not visible in
this world of the seven Sefirot. The other part relates to the seven voices that are Lights
of God that can be revealed in the world of Malchut.
Even if you dont understand it, please read the following explanation.
The spiritual value is that our soul at the spiritual level, connects to the beginning of all
beginnings.
The deeper secret from the upper Zohar section is that when the Light from the world of
Adam Kadmon (Primordial Man) came out to the world, they went back up in order to
create the vessels. The Upper three, Keter, Chokmah and Binah went back inside the
Ear, Nose and mouth of Adam Kadmon and the other seven stayed outside, visible.
Since Malchut was the last one, she was left without any Light. The Light that is
provided by the Shechinah gives it existence
Forgive me for not remembering the exact source but in a commentary to this verse the
Zohar or another kabbalist wrote that the people that stood afar off are the Erev Rav.
Their vessel couldnt handle the awesome Light and they feared death. Nowadays these
souls are the ones that stay away from Kabbalah and the Zohar because they cannot
handle its Light.

801 The Voice That Shaped The Letters

Tikkun #69-41
Hebrew translation:
, , , ,
,
,
, ,
,
. ,
, , , ,
, ,

,
.
,


,
, ,
,
, ,
,
, ,
(,
, ,
, ) ,

) , , ( , ,
,
, ,
, ,
, ,
, ,

(
, ) ,
, ,

, ,
.
The cantillations come from Keter, the Nikkud from Chokmah and the letters from
Binah. They come down and get dressed in water, fire and air that are Chessed, Gevurah
and Tiferet. All get dressed in Netzach, Hod and Yessod to fill up the vessel, Malchut
that includes all of them.
When the words of the Torah are sounded out, it is the aspect of Psalms 29:7,
.- ;
The voice of YHVH hews out flames of fire.
Deeper secrets:
From the mouth of Adam Kadmon, the Creator made the shapes of the letters to be
vessels for His Lights, voices,vapors.
Because of that we could see the voices (Exodus 20:14) on Mount Sinai when
the Torah was given to us.

With the right consciousness in his mind and a proper pronunciation of the Nikkud and
cantillation sounds, a Torah reader can channel great Light for us.
Reading the Torah portion from a regular printed book doesnt have the value of
listening to it read from the Torah scroll in public.
The Zohar is the closest words to the voice of God as it touches and explains the
Creation process. Zohar scanning on Shabbat has 1000 times the value of scanning done
during the week.
The Daily Zohar doesnt come on Shabbat but we all should give it more time on that
day.

802 Become Like God And Knock On

Their Doors
Tikkun #69-42
Hebrew translation:
, , ,
, ,
.

, ,

,

. ,

,
, , ,
, , .

, , ,

, )(

. . , ,
-Song of Songs 5:2 ,
, ; , -

.
I sleep, but my heart awake; The voice of my beloved knock (pulsate): Open to me, my
sister, my wife, my dove, my undefiled; for my head is filled with dew, my locks with the
drops of the night.

The voice, Light, of God vibrates and sends air (Ruach) into the wings of the lungs. This
breathing of air, feeds the fire that the heart generates and pulsates ( )to bring life
to the body.
The air we breathe can be viewed as the aspect of surrounding Light that is always
available for us. The heart is the aspect of the inner Light. The voice of God is always
knocking ( )on our door and wishes that we make an opening for Him to come in.
We are the aspect of the vessel supported by the Shechinah that is the wife of the Light
and the H of Malchut. The head that is filled with Dew is the Upper levels in its
spelled form (-- )and has the numerical value of 39 (=).
Only when we go out of ourselves, we expand our vessel and draw more Light. If we
dont do so then our vessel will be consumed from the inside and sooner or later bring
death to the vessel. It is not about the length of life. It is about the size of the vessel and
its ability to draw and be filled with Light.
When you connect other people to the Light of the Zohar you extend your vessel into
theirs because you create a link with your name on it.
Introduce Zohar and Kabbalah (gently) as much as you can. Suggest books, take them to
classes and share links to your favorite Kabbalah websites. Become like God and Knock
on their doors.

803 Theres A Big Bang In Your Mouth

Tikkun #69-43
Hebrew translation:
,

,
,


,
, ? ,
. ,
, , ,

,
, ,

. ,
, .
,
,
.

 ,
,

,

, , ,

, , , .
,
, ,

, )( , .
Psalms 39:3
;
,
I was dumb with silence; I held my peace, had no comfort; and my pain was held in
check.
When we are dumb to the voice of God, we distance ourselves from its Light and all that
is good. This is a state of Exile and causes a lack of Light that brings pain.
The time of exile is the aspect of the letters without the Nikkud (vowels). They are in a
sleep state like it is said in Song of Songs 5:2 I sleep, but my heart is awake. When we
bring the Nikkud, which is the Light that brings life to the letters, we are awake. To
open our heart for this Light, King David wrote 10 different types of Psalms. They bring
the pulse ( )of Light and the voice of God back to us.
Deeper secrets from this section:
From Adam Kadmons ear , which is the aspect of Binah of Adam Kadmon, the Light
spread to his nose and formed the Six Sefirot of , numerically 45 and the ten letters
of the spelled name ---, formed the 10 Sefirot of the world of Akudim,.
With the 22 letters we get the value of 32 in the mouth of AK. The Light started the
pulse of life with 32 equals Heart and the vibrations of the Havalim from
the voices brought to life the world of Atzilut followed by the other worlds below.
The first step in the creation of the world was silent, only when AK revealed the letters
and the Ten Sefirot did the Big Bang happen together with the element of time.

804 The Pulse Of Immortality

Tikkun #69-44

Hebrew translation:
, , ,
,
,
, , ,


,
, ) ( ) , (

, ,
, ,
, , ,


,
,
. , , , ,
The Liver is the aspect of Sam-el, the minister of the negative side. He doesnt have
) Light. The Liver is also the aspect of those who are( holiness and doesnt pulsate
disconnected from the YHVH system.
It is at the lower part of the body, under the diaphragm that separates the Upper and the
lower parts that depend on the Upper. The pulse comes from above and nourishes the
lower.
When Mashiach comes the separation will be removed and the pulse of Light will be
the same in every part of the body.
The liver will no longer have negativity to process in the body. It will connect to
immortality that is already part of it. The liver is the only part of the body that can
regenerate parts of itself.

805 No More Death

Tikkun #69-45
Hebrew translation:
, , ,
,
, , , ,
, , )( , ) ( . .


, ,

,

. ,
,
, , ) ( ,

, ,


,
,

 ,
, .
, , .
Genesis 2:23 -
;

, , ,
,
And the man said: This is now bone of my bones, and flesh of my flesh; she shall be
called Woman, because she was taken out of Man.
Bone of my bones also means essence of my essence and it is the aspect of the Upper
levels represented by Y and H .
Flesh of my flesh is the aspect of the lower levels and the letters V and H .
In the beginning, we had the separation between the Upper and lower (because of the
sin) to create the world of Tikkun.
Genesis 2:24

,
; - ,- ,- ,-
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
This verse that came immediately after God separated Eve from Adam. It points us to
the action that we need to do in order to reconnect to the Light. Male (Light) and Female
(Vessel) must join together in order to make things happen.
In the vision, known as the Dry Bones about the Final Redemption, God revealed the
future resurrection and unity to the prophet Ezekiel.
In verse 37:7 we read - ,
.
And the bones came together, bone to its bone.
At the end, bone will come back to ITS BONE. The energy of male and female, Light and
vessel will join as it was before the separation. Theyll merge back to their original state
of no separation. We will always be in a constant connection with the Light and
experience NO MORE DEATH.

806 How To Build A Bridge Between

Heaven And Earth
Tikkun #69-46
Hebrew translation:
, , , , ,
. , , , , , , ,
, , , ? .
,
, ,
, )(
, ,

, ,
,

, ,
, , ,

. , ?
Air and Fire are the voices that go up and with the Pulse of life. Water and Earth that
are the heavier elements come down.
The angel Michael is the aspect of water, Gabriel is fire, Nuriel is air and Raphael is
earth.
are the two hands and of the Name is the head. The two letters of HH The letter Y
. the body is the Vav
, Vapor of the mouth and the upper H comes down. The lower H goes up with the
is the voice that is used by the two HH to produce the words that manifest The Vav
through the mouth.
is mouth. Both words have the same numerical value of 85. and A word is
, , And God said. The process of Creation was done by 10 sayings of
that is the seed of Creation and ELHYN, numerically 86, is constructed by the letters
, meaning word. the 4 letters

The Endless, Blessed Be He, formed the force of God, ELHYM, to create the world using
words.
We have the power of the , word and need to connect to the Alef of the Creator to
have the power to build our world.
Our prayers use the sacred words of the Bible. We use them as channels to follow the
path to their source through the Central column as we explained in previous articles.
The first Tzimtzum that Endless did, created the first judgment, . The line of Light
that came down into the space created the spiritual worlds and the process for us. This
allows us to bridge Heavens and Earth, connect to the Spirit of God that was/is
hovering over the water (Light, Torah) and bring the Light from heavens to earth.
The line formed the three columns with the words of God. We can connect back to it
using the sacred words of our prayers.
The highest level of prayer is the Shema Yisrael that was mentioned many times on the
Daily Zohar. It would be best if everyone learned it by heart like the Ana BKoach and
recite it three times a day, morning, evening and before going to sleep.
I have a study video ready on the site to help people learn it.
This is the Shema Text for printing and audio.

807 Its Not A Dream, If We Build It He

Will Come
Tikkun #69-47
Hebrew translation:

 , , : ,

,
,
, ,
, , , ,

, , , . ,.

,
.
:
, , ,
,
,

,
,

,





,

,
. ,
While Rabbi Shimon and his friends were studying, an elder came to them. It was Rabbi
Pinchas Ben Yair, who was the father-in-law of Rabbi Shimon. He revealed to them that
the four letters of the name are united in the Central column. They joined together
during the Shema prayer of the morning and of the evening.
The Prayers bring unification of the name and the gate of Yessod is opened to bring
down the Light to Malchut.

After he said these words, the elder, flew away.

Rabbi Shimon told the friends that because of their prayers they got help from above.

Ecclesiastes 10:20
) ( ,-


For a bird of the sky shall carry the voice, and that which hath wings shall tell the
matter.
The deep secret revealed from this verse is that the voice , of the prayers is the aspect
of Vav , the wings are the two HH and the sky is the Yod.
Yessod, is the aspect of the bird, . It has a numerical value of 156, which is 6 (Vav)
times 26 (YHVH). Also same as , Joseph, that is the chariot for Yessod.
156 divided by 3 for the Three columns gives us 52 which is the numerical value of
the YHVH name (--- )for Malchut.
The wings are for H Binah and H Malchut. Binah spreads the Light like a mother
hovering over and protecting her children. Malchut is the hungry child that asks the
mother for nourishment.
The vessel that we build with our prayers in Malchut pushes the Sefirot up and each
level receives Light from the level that is above it.
When the Upper gate opens for the prayer, Chessed connects to Binah and receives the
Light. It comes down to its place with the Light of Binah. Then Gevurah gets Binah and
Chessed, Tiferet gets the three and so on all the way down to Malchut that receives all
the Light.
We should know that our prayers recharge the whole Tree of Life. They bring Light on a
personal and global level. The beautiful thing is that all we need to do is build the proper
vessel and when we do so, the Light comes down unconditionally.
God, YHVH, is our faithful partner in the Tikkun process. We cannot generate Light
from the darkness of Malchut but we can create the vessels for it. Its not a dream; if we
build it, He will come.

808 Open For Me

Tikkun #69-48
Hebrew translation:
.
,
: ,
,
, , ,
, ,
, .
,
,
,
) ( , ,

, , , , , ,
, ) (
,
,
,
,
.
, ,
A bride that was married to her beloved one fell sick because he went far away. Many
healers came to her but couldnt understand why she was sick. Some were giving her
drinks made of apples, some of pomegranate, but nothing helped her.
A special healer came and checked her pulse. She said to him (Song of Songs 5:2)
The voice of my beloved knocks (, pulse).
He answered - , Open for me.
The Zohar explains that the healer meant Open for the Y , which is the aspect of the 10
Sefirot and the pulses of life.
The voice is the aspect of Vav, Zeir Anpin, that is the gate to the Supernal Light.
There are few lessons to learn from this short story that the Zohar brings. One of them is
teaching us the power that we have to heal ourselves. The distance from the Light is the
cause of all ills. All the healers and the best medicine of this world would not be
sufficient if we dont open our vessels for the Light to come in.
On the physical level our body is subject to the process of time and the law of entropy.
No matter how rich you are, you cannot stop the impact of time on the body.
Our favorite childhood celebrities dont look better than our neighbor at the same age no
matter how new or expensive their makeup, plastic surgeries or clothing are.

A personal chef, expensive super foods, personal trainers and a house on top of a
mountain dont add life, not in this world and not in the next one.
It doesnt matter how beaten our body is, the only life that we all should seek is life for
the soul and that can be achieved only with openness to the Light.

809 70 Openings
Tikkun #69-49
Hebrew translation:
,
, ,


.
.
,
,
) . ,

.
.
.

( . , , , ?
,
,

, , ,

, ,
, ,
, ,
,

, ,

.
Song of Songs 5:2
-
Open to me, my sister, my love, my dove, my undefiled.
The initials of my sister, my love, my dove, my undefiled in Hebrew have the
. numerical value of 611, which is the same as Torah
Psalms 118:19
.- -; - ,
Open to me the gates of righteousness; I will enter into them, I will give thanks unto
YH.

-
This is the gate of YHVH.

24:7 ,
,;
,

,
Lift up your heads, O ye gates, yea, lift them up, ye everlasting doors; that the King of
glory may come in.
The Zohar tells us that the gate to the Light is the first letter of the Torah, which is the
of , In The Beginning
Rabbi Shimon wrote the Tikkunei Zohar, 70 discussions on this first word of the Torah.
For us they are 70 keys to open the Upper gate.
The number 70 represents the 10 Sefirot of each of the seven lower Sefirot (Chessed to
Malchut).
The Daily Zohar went through 68 Tikkunei Zohar and now we are on the 69th. It is
highly recommended for people that didnt join us from the beginning to spend some
time each day to study the Tikunei Zohar from the first one on.
Here is a link to the list of all Daily Zohars.
In the introduction to the Tikkunei Zohar, Elijah the prophet opened the gate for Rabbi
Shimon and all of us. In it he describes the entire Tree of Life in a coded way. It is
recommended to read/scan his words before initiating anything new.
This will open the Upper gate for us and bring the Light into our life and actions.
When to use Patach Eliyahu,Elijah Opened:
Every morning, especially on Shabbat. This is the beginning of the day, after washing
and saying the morning blessings.
(Before anything else).
Immediately after Shabbat we start the new week so it will help us to have a week full of
Light.

Links to Patach Eliyahu here and here.

810 Do You KNOW What To Do?

Tikkun #69-50
Hebrew translation:
, ,
, , ,
,(

, ,

,
)
, ,
, ,
,

,
, , . , ,
, ,
,

, , ?

,
.
The Zohar tells us that Open for me is the aspect of the Right like it is said in Psalms
145:16 -
; -
You openest your hands, and satisfies every living thing with favor.
The Zohar refers to opening the hands as opening the letters Yod of the name.
When we open the Yod we get -- that is the Dew.
The letter Vav is the letter that connects one to the other like the English word And.
The opened Vav reveals its inner energy and purpose. It has the numerical value of 13
that is equal to One and love.
When we open the names we get deeper into the secrets and the source of life.

( Satisfies). The root of the word is , meaning seven to tell us that the Light
(Upper three Sefirot) brings the beneficent to the lower seven Sefirot.
-( Every Living things). , refers to Yessod that includes all the Light above. is
numerically 50 to tell about the inclusion of the 5 Sefirot above.

( Desire,Will). The vessel, Malchut.

Psalms 145 where this verse comes from, has 21 verses for all the Hebrew letters except
for the letter Nun that usually represents falling. It comes together in the verse for the
letter ( Samech) that has a round like a circle and represents support of the Endless.
Some people spend (waste) their life trying to get more money and material comfort,
then as they get older spend (waste) their money to get more life.
The Zohar defines life in this world as , life of the hour, meaning temporary
life. The opposite is living forever.
Every material thing that we own in this world has no value for the life of the soul. Only
what we do with our money and material possessions to reveal Light is beneficial for the
soul.
King Solomon, the wisest of all gives us this advice:
Proverbs 3:5,6

- , - ; - ,-

, ; -.
Trust in YHVH with all your heart, and lean not upon your own understanding.
In all your ways know Him, and He will direct your paths.
These two verses can be discussed in thick books but the one point I want to bring here
is In all your ways KNOW Him.
Knowing is the consciousness that we have while we do every action in this life.
Do you KNOW what to do?

811 Wake Up Sweet Fig

Tikkun #69-51

Hebrew translation:

,

, , ,

.
,



,

,

.
,


, .


.
,


, , ?

.
Song of Songs 5:2
,

I sleep, but my heart waketh.

,Sleep, is numerically 365 for the 365 precepts of avoiding negativity You shall not
do
. And my heart awaken numerically without the is 248 for the positive action
precepts of Do. The with value of 70 represents the Central column and tells us
that the precepts were given from the Right and Left columns.
Song of Songs 2:13
,
The fig-tree putted forth her green figs, and the vines in blossom give forth their
fragrance.
The Fig tree is the aspect of the wise students that learned the 32 paths of wisdom from
the Torah. 32 is like the first and last letter of the Torah.
The name of God ( ELOHYM) appears 32 times in the story of Creation. They
represent 10 sayings and 22 letters.
The Zohar refers to the Fig tree and fruit as the wise students of Torah because Fig is the
aspect of Malchut and its fruit has no waste. It has no shells or inedible seeds and can be
eaten entirely.

812 Let It Penetrate Into Your Vessel

Tikkun #69-52
Hebrew translation:
, ,
, , ,
.,
, , ,

,

, ,
. , , , , ,
, , ,


,
,
) (
,
.
,
, , , , , , ,

, , ,

.
, The voice of my beloved knocks Song of Songs 5:2
The voice is the aspect of the Torah and the Central column. It was given from the
Right and the Left that are the Supernal Father, Chokmah and the Supernal Mother,
Binah.
Vav from the YHVH name. It is the The Torah is the aspect of Zeir Anpin and the letter
written Torah with the 613 precepts that connect us to its Light.
H of the name. It is not The oral Torah is the aspect of Malchut and the lower letter
revealed unless we make efforts in studying it. With that work, we connect Zeir
Anpin and Malchut.
Reading or scanning the Torah is not sufficient to draw its energy except on Shabbat
when we are at the level of Binah. When the Torah is read in a special way with the
presence of at least ten men to form an image of the Tree of Life, we can draw the Light
of Binah.
The oral Torah, which is Kabbalah, was given to Moses together with the written Torah.

Only when a man and woman come together in unification can they bring life to the
world. When we study Kabbalah we form and expand a vessel for the Light to penetrate
into it and inject the Life force that is in the Torah into our life.

813 Let Not The Rich Man Glory In His

Riches"
Tikkun #69-53
Hebrew translation:
, , , ,
, , ,

, ,

,
,( , ) ,


, ,


,
,
At the time of the Redemption the pulse will go up and down. The Upper H will go up
to the Yod and the H will go down to the Vav. What was will be .
Jeremiah 9:22

- ; , - , - ,
,
Thus saith YHVH: Let not the wise man glory in his wisdom, neither let the mighty
man glory in his might, let not the rich man glory in his riches.
We learn from the words of the prophets that even if we connect to Chokmah, it is only
the Right column. If we connect to Gevurah, which is Left column, it is only desire. The
rich can not have glory in his riches because it is not his.
The next verse tells us why and how.
Jeremiah 9:23
, - :

,
, -
-

), first letter Y ( , first letter H) can have ( But only with THAT (Malchut) man
glory, that he Understands (Binah), and Knows (connect, Daat) Me, that I
( am YHVH who exercises Mercy (Chessed, Right column), Justice
, Central
column), and righteousness, in the earth (Malchut); for in these things I delight,
said YHVH.
Only if we connect the Upper right and the left together we can have access to YH and
bring Light to the vessel.

814 Cleave To Your Wife To Mend The

Vessel
Tikkun #69-54
Hebrew translation:



, ,
.


,
, , , ,
, ,
,
,
,
, , ,
.
? , , ? .
, ,
, , , , , ,
, , ?
, ,

, , . , ,

,
. ,
,
.
The separation of Eve from Adam is the aspect of the breaking of the vessels, a process
that happened at the time of Creation. The vessels were Lights that fell from their levels
and the Lights in them were taken out for another level. That lack of Light created the
desire to receive and that identifies a vessel.
The vessel, which is a female aspect, feels the lack of Light and desires to restore the
unification and oneness that was its originally.

Genesis 2:23, 24
-
;

, , ,.
,

,
; - ,- ,- ,-
And the man said: This is now bone of my bones, and flesh of my flesh; she shall be
called Woman, because she was taken out of Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife,
and they shall be one flesh.
Adam was created as one complete world but for the Tikkun process the Creator
separated Eve, the female part from him. When God brought her to him, even after his
sleep, Adam knew that she was part of him. He named her
, Woman because she
was taken from , Man. The Alef and Sh are shared in the two names to reveal
their roots. The Alef is the root and the is the aspect of this world, which is the Three
columns of the Tree of Life. The man has the letter Y and the woman has the letter H.
These letters represent Chokmah, Supernal Father and Binah, the Supernal Mother.
When the above verse says that a man leave his father and his mother and cleave to his
wife to be one flesh it is to tell us that we should go through the process of growth to
become Father and Mother and reveal Light with our connection of Light and vessel.
Every action of ours should be done with the consciousness of bringing Light to the
vessel in order to unite Chokmah and Binah that nourish all the lower levels.

815 Four -> Ten ->Twelve

Tikkun #69-55
Hebrew translation:

? , ,
,
: , ) ( , .
, ,
, , .
, ,

,

, ,
( ) ? , , , , , , , , ,


,
.

 , ? , , :
, ,
,

,

, ,
.
The following is a verse from the vision of Ezekiel. It is a window to the worlds of
divinity and gives us a peek on the Tree of Life.
Ezekiel 1:20 , ,
, ; , -


Whither-soever the spirit was to go, as the spirit was to go thither, so they went; and
the wheels were lifted up beside them; for the spirit of the living creature was in the
wheels.
The Zohar brings this verse to show us how the energies flow in the spiritual system. The
spirit is reference to higher levels that drives the lowers. ,
meaning there, has the
letters of , Moses that is the aspect of Daat. It connects Chokmah and Binah and
with that, opens that gate from the Upper three Sefirot to the lower seven.
Moses as Daat is the one that brings the pulse (Life force) from the head to the heart
, which is the aspect of the Torah. When the time comes, he will open the gates for
Mashiach to come down.
The Tree of Life stands by the power of the name ---, numerically 45 as the
name for man, , Adam. Each one of us is called son of man ( human). The
word son has the numerical value of 52 (5+2=7) for the level of Malchut and the
spelled name of YHVH --- that represents this level.
There are 12 permutations of the YHVH name that help us climb the paths of the Tree of
Life to the Upper three Sefirot.
Chanoch that is Metatron , has the small Gematria value of 12 and that gave
him the ability to ascend up to be the Archangel at the gates of heavens.
The deeper secret is that there are 12 faces in the four worlds of Atzilut, Beriah,
Yetzirah and Asiah. (Emanation, Creation, Formation and Action).

The six pairs are:

For most people it wont say a thing but take it as a vitamin pill. You may not know how
it is made but it nevertheless helps you. This info awakens the soul as the Zohar text,
when you scan it. This is to teach us that there is nothing random and all the important
numbers in life have deeper meaning.
Atik and Female of Atik
Arich and Female of Arich
Father (Chokmah) and Mother (Binah)
Israel Saba (Half the Height of Chokma) and Tevunah (Half of Binah)
Zeir Anpin and Nukva (Female)
Jacob (Half height of ZA) and Rachel (Half of Nukvah)

816 The Line Of Life

Tikkun #69-56
Hebrew translation:
,
, , : ,
, ,
, , , , .
, , , , , ,
,

,
, ,
, .
The purpose of Creation was to build a world for us where we can become like the
Creator.
The name of it is Malchut and it means Kingdom.
To create this world, the Endless distanced its Light from a middle point, equally to all
directions to leave a sphere where there is a lack of Light. A line of Light from the
Endless came down into the sphere to bring life and nourishment to everything that
exists in it.
Through several steps the Tree of Life was established and it all comes from the
name YHVH that was extended from the Endless, Blessed Be He.

The initial line/pipe from the Endless evolves into Three lines (columns). On the Right
are Chokmah, Chessed and Netzach. On the Left are Binah, Gevurah and Hod. In the
Center are, Keter, Daat, Tiferet and Yessod. Just below Yessod is the great beneficiary of
Light and the purpose of Creation, Malchut.

817 The Spirit Of Mashiach

Tikkun #69-57
Hebrew translation:
, , ,
,
, , . ,
,
.
, ,
. , ? , ,
, ,
,
,


. : , ,
,

, , , , ,

, .

,(
)
Isaiah 10:2
, , , ,
And the spirit of YHVH shall rest upon him, the spirit of wisdom and understanding,
the spirit of counsel and might, the spirit of knowledge and of the fear of YHVH.
The four spirits are the aspects of the angels Michael, Gabriel, Nuriel and Raphael that
wrap us with protection from four directions.
The Zohar explains the spirit of Mashiach as it was prophesized by Isaiah.
Spirit of YHVH is the Keter from the world of Atzilut. Wisdom (Chokmah) and
understanding (Binah) are the Sefirot that follow it.
The spirit of counsel (Chessed) and might (Gevurah) are Right and Left.
The spirit of knowledge (Daat) and of the fear of YHVH (Tiferet) and Malchut.

The wheels of the Upper chariot has three levels, Seraphim that are for the Chessed
(Right) and Gevurah (Left), Living Creatures for the torso (Tiferet) and penis (Yessod)
as the Central column. The Holy Wheels are for the right and left legs that drive the
body to all directions.
When the spirit of Mashiach is revealed the angels from all levels will be coming with
him to remove all negativity from the world. He will open the gates of all worlds above,
letting the Light flow down and give us new life.

818 Why Do People Shake When They

Get Angry?
Tikkun #69-58
Hebrew translation:
, , , , ,
,

, , , , ,

. ,
,
,

, , ,
)(
, , , ,
,
,
, ,

.
,
The empty space that was left after the first Tzimtzum created a place for the Creation of
all the worlds, spiritual and Malchut. Adam Kadmon was the first spiritual form of Light
that contained the entire plan and manifestation program of the desire of the Endless to
create the world. From the aspect of all the worlds below, he is the Endless.
The Creator made one action in 10 sayings that is described in a coded way in the story
of Creation in Genesis 1.
Everything in this world is based on the first program of 10 Sefirot. Even the tiniest seed
or a speck of dust has the same process. If we can measure it in any way then it is a
created matter that is part of the original program that is based on the process of 10.

Jeremiah 17:12

, , .
Thou throne of glory, on high from the beginning, thou place of our sanctuary.
The Holy Throne is the concealed and to get to it there are 6 rungs that are the aspects of
the Six Sefirot of Zeir Anpin.
Malchut is the dwelling place for the Shechinah because only in Malchut can the Upper
levels be expressed. Chokmah of Adam Kadmon is Atzilut that came out to create the
world below.
The distance from the world of Atzilut to Malchut and the dwelling of the Shechinah
creates a state of anger or trembling. This is an energy field that is created when lack
of Light is experienced. The Tikkun process puts the entire existence in state of anger.
Before Mashiach we have this state.
Joel 2:10 , Before them the earth quaketh, the heavens tremble.
Isaiah 14:7 ,; - ,
The whole earth is at rest, and is quiet; they break forth into singing.
In this prophecy Isaiah tells us that when the Final Redemption comes, the Light will fill
up all lacks of Light and the earth will come to rest.
As Zohar readers you know and feel how you take better control of your anger. When
you see a person shaking with anger then you know that he doesnt have much Light.
We should not let anger enter and grow inside because it will push away all Light that
we worked hard to earn.

819 The Great-Great-Grandson Has The

Key
Tikkun #69-59

Hebrew translation:
,

,
,
,
, ,

,
,

, .

, , , ,

,
, .

,

,
, . ,

, , , ? , ,
, , , .
When the time comes, Moses will open the way for Mashiach to come down to the
world. He will bring together the Right and Left columns into the Central column.
Isaiah 63:12
, ; ,


Lead the Right to the arm of Tiferet. Create opening in the water in front of them to
make for him everlasting name. (I erased the totally misleading translation and
replaced it with the Kabbalistic meaning. Zion).
Exodus 3:15 , - ; ,

YHVH the God of your fathers, the God of Abraham, the God of Isaac, and the God of
Jacob, hath sent me unto you; this is My name for ever, and this is My memorial unto all
generations.
This is the message God instructed Moses to bring to the Israelites.
Moses is telling them that YHVH controls the three channels of Lights opened by
Abraham (Right, Chessed), Isaac (Left, Gevurah) and Jacob (Central, Tiferet) and he,
Moses, is the messenger of the Redemption.
YHVH is the name that represents the entire Creation and his memory, which is the
aspect of connection to Malchut and The Shechinah, is for all generations. The word for

generations that is used here is , with a numerical value of 408, same as , which
is the aspect of the Shechinah.
Genesis 29:27 - , ,
,-- ; ,
Fulfill the week (Seven) of this ( )one, and we will give thee the other ( )also for
the service which thou shalt serve with me yet seven other years.
Rachels father, Lavan, tried to trick Jacob, giving him Lea instead of Rachel so he can
use him for another seven years. Lea came before Rachel and was supposed to be given
to Esau. Lea was at the level of Binah and Rachel knew that. She supported the plan of
tricking Jacob so he would have connection to Lea, Binah and Upper H and later with
her, Malchut and the lower letter H of the name.
Jacob as Central column, Tiferet and the letter Vav of the name which now holds the
key to the Final Redemption. Joseph as Yessod, bridges Zeir Anpin and Malchut and
above him is Moses as Daat with the key to release the Light from the Upper levels to the
lower seven through the Central column.
So the verse above reveals us Jacobs Tikkun process that is also the setting for the Final
Redemption.
Moses was Jacobs great-great-grandson and has merited having immortality, a blessing
that continued from Jacob who as a chariot of the Central column has control on life.
Rabbi Shimons work gave him similar control over life and could achieve immortality.
He left the world only because he was asked to do so. He couldve completed
the Tikkun of the whole world but then we would have stayed with bread of Shame. He
left so we can complete our own Tikkun leaving us with his lifes work and energy, the
Zohar.

820 Awakened Heart

Tikkun #69-60
Hebrew translation:

,
,
,
, ,

,
,
,
, .
, , ,
, ,


,
, , , ,
, , , ) ( , ,
, ,.
From time to time I get emails asking for the actual Zohar translation. So here is one.
Below is a literal translation of this Zohar section. The actual commentary follows. I
gave it here just as examples of how it is almost impossible to translate the Zohar into
something comprehensible in another language.
Literal Zohar Translation
On that time, what was I am sleeping in Exile, and her pulse elevated, her
completion. On that time it was said on the Shechinah and my heart is awake. For
the awakening of the Redemption and on that time the Holy Spirit is blowing in her. At
times that the Holy Spirit is not blowing then storm wind is blowing in the left ear of
the heart and could confuse the world.
And that what is said here is a stormy wind comes from the North, that makes the
body of man in a stormy condition. As it said from the north, the opening of evil.
On that time the world is in control of spirits, demons, evils and negativity that harm
and corrupt the world. They are angels of terror. This is the pulse of the illness that
risen in the fire of hell, which is spleen and heat-up in the body of man, with it and
they made their life bitter, as the limbs are Israel. With hard work, this is the liver
that is heavy on the arteries of the blood. With materials and bricks, this is white
mucus that is heavy on the man. From it come out bad sickness that is the wicked
water that take over his limbs.
End of literal translation

When we finish the global Tikkun, the Pulse of Light will be elevated and the Shechinah
that was a sleep state will be awakened for the Final Redemption.
The Light will be revealed but the negative side will still be coming from the Left and
will try to confuse the world with false messages. They will attack all people to take all
Light available for them to hold in existence for a longer time.
After Jacob and Joseph passed away, the Egyptians wanted to take over all the Light of
the Israelites.
Exodus 1:14 -
, - , , -
, - ,

,
And they made their lives bitter with hard service, in mortar and in brick, and in all
manner of service in the field; in all their service, wherein they made them serve with
rigor.
The forces of negativity will attempt to take over the physical levels to control the
human body.
Like at the time of the First Redemption from Egypt, so it will be at the Final one. The
hardship and pain will be to cleanse us from the last negativity that is still attached to
us.

821 And The Impure Spirit, I Will

Remove From The Land"
Tikkun #69-61
Hebrew translation:
, ? , , ,


,
.
,

,
, ,
.

 , , ,

. ,
,

, ,

,

,
,
. ?
(Continued from DZ 820).
After we finish the Tikkun process, YHVH will remove the spirit of the negativity as he
promised in Zechariah 13:2,
- , -
And the impure spirit to pass out of the land.
A pulse of Light will rise to awaken all the prayers and the sacred words will ascend to
connect with the Upper Lights.
Psalms 33:6
, ; , -
By the word of YHVH were the heavens made; and all the host of them by the breath of
His mouth.
It will then bring life to the Central column and the Shechinah could ascend to receive
the Light forever.

822 Get Pure Before Being Cleansed

Tikkun #69-62
Hebrew translation:
, , ,
.
, ,
, . , ,

?

, , , ,
, , , , ,

.

There are different levels of prayers. The vapor that comes out of the mouth is intended
to open channels for the prayers. The heat (Fire) of the vapor comes from the heart and
the brain provides the consciousness (Water) of that vapor. The vibrations (Air) of the
sound brings out the energy of the channel. All of these give the vapor power, identity
and quality.
Selfish and impure prayers create false angels. At the time of the Final Redemption
when all is judged and cleansed, they will be lost and leave the person who originated
them empty of Light.
The people that pray with pure heart and mind will merit the pulse of the Holy Spirit
that will protect them from the harsh cleansing process of the Final Redemption.

?823 Whats The Name Of Your Ship

Tikkun #69-63
Hebrew translation:
,
, , ,
,

) ( , , , ,


,
, ,
,

,
, ,
,
.
, ,
. ,
, , ,

, ,
, ,
,
,
) (
,
.
- ,- Jeremiah 5:22
- - , ,
; ,
Fear ye not Me? saith YHVH; will ye not tremble at My presence? who have placed the
sand for the bound of the sea, an everlasting ordinance, which it cannot pass; and
though the waves thereof toss themselves, yet can they not prevail; though they roar, yet
can they not pass over it.

In the Prophecy of Jeremiah, God delivers a message to awaken those that disconnected
themselves from the Light, following the negativity.
The cleansing process will be harsh but the protection can come when we have a pure
heart and vessel.
The Heart is the aspect of the ship that can carry us to safety.
Ezekiel 37:9 , - }{ - - ; - ,
, ,
Then said He unto me: Prophesy unto the breath, prophesy, son of man, and say to the
breath: {S} Thus saith YHVH GOD: Come from the four winds, O breath, and breathe
upon these slain, that they may live.
The winds are waves of pulses of Light that will take the ship to its destination of safety.
They come from the heart and move to the four sides of the vessel. Two find place in the
two wings of the lung and two in two chambers of the heart.
The pulses from the heart and lungs pulsate Light through the vessel and act as in the
Light that comes form the Torah.
The Vav is the aspect of Zeir Anpin, the Torah.
The pulse of Light that is revealed from above is represented by the Cholam and the
aspect of Fire. The pulse of Light that revealed in the middle is Shuruk and the
element of Air. The pulse of Light at the bottom is Hirik and the element of Water.
Our deepest connection to the Torah through the Zohar is what cleanses us and prepares
us to the Light that is revealed in the time of the Final Redemption. Keeping our
connection puts us on the ship that will save us.
Like the Zohar tells us that the knowledge in its pages is our Noahs Ark of the Final
Redemption.

Having a dream where you see yourself inside a ship on water means that you have a
good vessel. Depending on the ship size and its beauty is the level of your soul and the
level of protection that you merit. Also dreams about big palaces have similar meaning.

824 Light In Movements

Tikkun #69-64
Hebrew translation:
, ,

, , ,
, ,
, ,


, , , ,(
( )
)
, ,
, , ,
, ,
, ,
, ,
, , , ,
.
We learned that the Hebrew letters are vessels and the Nikkud (vowels) are the Light
that is revealed in the vessel.
Another word for the Nikkud is , meaning movements. The letters are in static
state until they receive a Light that brings pulses of Light into them that vibrate and get
expressed in sound.
When the pulses of Light are equal, coming twice one after the other, they reveal the

Nikkud of Tzerei
Chokmah.

. It is the aspect of Binah that represents the Light of Keter and

If the pulses come one after the other on the way down, they reveal the Nikkud

of Sheva
. It represents the elements of Fire and Water, the level of Gevurah and
the Left column,

The first letter of the Torah

begins with large letter Bet with the Nikkud
of Sheva. It tells us that the world was created with the aspect of Gevura and Left
column that represents vessel and desire. The dot inside the letter is called Dagesh and
represents a greater movement and a vessel with Inner Light.
There are seven letters that receive Dagesh when placed at the beginning of a word.
They are and also represent the sequences that control the seven major planets (
Saturn, Jupiter, Mars, Sun, Venus, Mercury and the moon).

825 The Pulses Of Light From The Tree

Of Life
Tikkun #69-65
Hebrew translation:
, , ,
,
,

. , ,( , ) ,


, ,
, ,

, .
,
,
, ,

, ,
, ,
,
. , ,?
,
, ,

, , ,.
There are nine dots in the Nikkud and when the Light comes to all of them, the
Shechinah becomes the tenth and they all shine together.
The letters are the body that receives the Light of the Nikkud at the level of Nefesh that
brings life to the vessel.

We use the name of Sefirot when we refer to an individual level of Light.

We use soul levels in aspect to 5 aspects of Light in the vessel. The five levels are (
Nefesh, Ruach, Neshamah, Chaya, Yechida).

Referencing a name like Atik, Arich Anpin, Aba (Father), Ima (Mother), Zeir

Anpin, Nukvah is to describe a full level of ten Sefirot.

The horizontal lines in the Nikkud, like in the Kamatz for Keter

Chokmah

and the Patach for

are the aspect of the letter Vav and represent Restriction that brings

Mercy and Balance with them.

Binah has the Tserei with two horizontal dots to represent equal Lights that come from
Keter and Chokmah. When it goes down from Binah to Chessed at the Right column, it
gets some balance with two horizontal and one for continuation below it.
At the level of Gevurah the Light is pulled down in a faster pace and at Tiferet we have
two faces to the Nikkud
The Nikkud of the Central column is supported with the Vav that represents restriction
and balance.

In most cases the last letter of a Hebrew word doesnt get a vowel because it is the END
of the word and has no continuation of Light.
Malchut doesnt have a Light of its own and is dependent on the earning process to draw
Light from above.
To understand the power of Nikkud we read Genesis 1:3,
, ; -
And God said: Let there be light. And there was Light.
and we cannot reveal it unless we put a ,Light without Nikkud is The word
Nikkud in the right place. In this case it is a Cholam in the middle.
Saying words means bringing Light into the vessel and give them life. God has created
And God said. the world for us with 10 sayings of
We are in the world of Asiah, which is action and nothing can be moved unless we
bring life into it. By reading and listening to the Zohar, we draw Light from the Upper
Sefirot into our lives.

826 The Sound Of Suffering

Hebrew translation:
, , ,
, ,
,
, . ,


,
, ,
, ,
. ,
.
, , ,
, , ,
, ,
, ,


, , ,

, ,


,

.

. ,

Exodus 32:18
,;
, , ,
And he said: It is not the voice of them that shout for mastery, neither is it the voice of
them that cry for being overcome, but the noise of them that sing do I hear.
The translation with the true meaning as the Zohar explains should be And he (Moses)
said There is no sound of strength and no sound of weakness; I hear sound of
suffering.
When Moses came down the mountain after receiving the Torah, the people had already
made the Golden Calf and connected themselves to the negativity of the Left column.
The pulses of Light that came with it weakened their vessel and took the Life energy
from them. Moses could hear the suffering of their soul. He came down with
the Torah of the Tree of Life that is all good but the vessels of the people were corrupted
by the sin. The Tablets of Light that Moses held in his hand fell down and broke into
pieces.
The Israelites followed the Erev Rav to the sin and lost the opportunity to break all
negativity from the bad side of the Tree of Knowledge.
The system of the Good and Bad gives us two kinds of pulses of Light. The Good can
build and strengthen our vessel while the Bad weakens it and takes away the Light of
Life from it.
Jonah 1:4


, ; ,- , - - ,
But YHVH hurled a great wind into the sea, and there was a mighty tempest in the sea,
so that the ship was like to be broken.
The book of Jonah conceals in it the description of the soul and its Tikkun process in
life.
The verse above comes at the beginning of the book after Jonah runs away from the
mission (Tikkun) God assigned to him (his soul). The strong wind is the forces of
negativity that comes to break the vessel (Ship). (I suggest reading the entire book of
Jonah).

The Book of Jonah is read entirely on Yom Kippur, which is a day of soul cleansing.
After sufferings, Jonah accepted his Tikkun and was successful in completing it.
When we accept our Tikkun and follow the process we receive the Light needed to
support our vessel and strengthen it.
Like on Yom Kippur we should start everyday without desire for the body but desire for
the spiritual energy that supports it because without it we experience chaos and
sufferings. Only when we are close to the Light through the great channel of the Zohar
do we feel some control in our life. Any form of chaos is just a step in the Tikkun process
but with the Light it is much easier.

827 YHVH Is Our Warrior

Tikkun #69-67
Hebrew translation:
, ,
,
, )( ,

,

, , ,
,
.
,

,
,
, ,
, .
Against the holy Malchut there is the impure and evil Malchut.
The negative angels of the evil side in the aspect of the Right and Left leg (Netzach and
Hod) are and .
The following verse implies the end of their negativity.
Exodus 15:5
- , ; , .
The deeps cover themthey went down into the depths like a stone.
Against the Central column we have that is the aspect of the evil Og king of
Bashan (Numbers 21:33).

Against the Right and Left arms (Chessed and Gevurah) we have , the aspect of
the Agag, king of Amalek (1 Samuel 15:8 ) (that from his seeds came Haman) and
and .
The power against these negativities are taught to us in Exodus 15:2,
- , ;
YHVH is my strength ( ) and song (), and He is become my salvation.
is and . The two letters with a numerical value of 77 is the aspect of Torah and
also equals to , meaning luck. The is representing the entire system as it is the first
letter of the YHVH name.
Exodus 15:3 , ; ,
YHVH is a man of war, YHVH is His name.
With the power of the name we win the wars against the negative side.

828 Can You Feel The Warmth Of His

Love?
Tikkun #69-68
Hebrew translation:
( ), ,

, ,
,




.
,
,

,

,
,
,


,
,
,

.

There are 10 Klipot that separate us from the Holy Keter, . These Klipot create the
aspect of , it has the same letters of Keter but it means cut off. When we feed
the Klipot (shells) with our negative actions, we thicken the Klipot and their cut off
power is stronger.

The Klipot serves for the purpose of earning the Light. It is like a fruit or a nut in the
shell. To enjoy it, we need to peel off or break the Klipah to get to the good part that is
inside.
In the lower levels God is dressed up in the Klipot (Shells) to stay close to His people.
Genesis 3:21

,

And the LORD God made for Adam and for his wife garments of skins, and clothed
them.
The first sin separated Adam and Eve from the Garden of Eden where they enjoyed a
continuous flow of Light.
God created for them and dressed them with garments that he made. The two reasons
for it is, first to protect them from the Upper Lights because after the sin and the drop
from their position they cannot handle the Light directly. Second is to be close to them
and support them at all times.
Isaiah 63:9 - ,

; ,
, )( -

In all their affliction He was afflicted, and the angel of His presence saved them; in His
love and in His pity He redeemed them; and He bore them, and carried them all the
days of old.
So even if you feel deep in the Klipot, remember that the Light is always there with you.
He dressed you with special garments to be close to you. All you need is to meditate on
the above verse and feel the warmth of His love.

829 The Name Of YHVH Is Called Upon

You"
Tikkun #69-69
Hebrew translation:

 , ,



,


,
, ,
,
, ,
,


?
,
, ,

, ,


, ,


, ,

,





. ,
At the beginning God was sending sustenance to the negative side, that is Sam-el and his
camps, through the angel Gabriel.
With the increased level of sins made by the Israelites, some of the Light given to them
by God went to the negative side. Now their support from God comes through the
Israelites.
Ezekiel 29:3 :
- , ,
- ,
,

Speak, and say: Thus saith YHVH GOD: behold, I am against thee, Pharaoh King of
Egypt, the great dragon that lieth in the midst of his rivers, that hath said: My river is
mine own, and I have made it for myself.
This verse reveals to us that Pharaoh claimed to have all the powers over the level of
Malchut. He received his energy from Sam-el and the Negative side. The Zohar tells us
that Pharaoh saw his master, Sam-el, with ten different crowns, which means complete
control over Malchut. That was true and because of the strong control of the negative
side YHVH had to reveal Himself and deliver the Israelites out of Egypt, where they lost
all their connection to the YHVH, the God of their fathers, Abraham, Isaac and Jacob.
Pharaoh was true to his words when he said that he didnt know who or
what YHVH was.
Exodus 5:2
,
: - , -
-

And Pharaoh said: Who is YHVH, that I should hearken unto His voice to let Israel go?
I know not YHVH, and moreover I will not let Israel go.
YHVH took the Israelites out of Egypt, gave them the Torah and the Oral Torah, which
is the secrets of theTorah that we know as Kabbalah. With that, they can have constant
connection to YHVH and wont lose their spiritual roots.
When the Israelites follow the ways of the Torah, they receive the energy of protection
keep and enjoy the energy and the protection of God. When they dont follow, they lose
the energy to the Other Side.
Isaiah 59:2

, ; , , , - .
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.
When we keep our ways in purity as the Torah guides us, then we are close to YHVH,
otherwise the curtains and Klipot that we create block the Light and we experience
chaos.
Deuteronomy 28:10
, ;
, -
And all the peoples of the earth shall see that the name of YHVH is called upon thee;
and they shall be afraid of thee.
The purpose of Torah and Kabbalah are to give us protection from the Other Side. The
connection and study reveal garments of Light on you and push away chaos and
darkness.

830 How To Separate Ourselves From

Klipot
Tikkun #69-70
Hebrew translation:




,


,

,


,
,


,

,
,
, .



, , ,
,


,

, .
When the ten Sefirot falls into the Klipot, only people that know the Klipot can construct
names and together with the YHVH names can break the Klipot and release the Light
from their hold.
On Shabbat we connect to the pure and Holy Light of the Sefirot. We also receive
elevations with the additional soul level of Nefesh, Ruach and Neshamah of Shabbat.
When Shabbat is over the Klipot wish to resume control over this Light and all that they
had before. To protect the Light of Shabbat from the Klipot we do the process of
Havdalah. It helps us separate ourselves from the Klipot and allows us to keep the Light
that we received during Shabbat.
The sages teach us that if the Israelites would keep two Shabbats properly, they would
be redeemed immediately. This Zohar section gives us the understanding to the amazing
statement of the sages. The Negative side cannot connect to the Light of Shabbat but can
grab it from us. If we starve the Klipot, they will have no life and be removed from
existence. When negativity does not exist we can enjoy continuous flow of Light.
It is impossible to make everyone keep the Shabbat properly but alternatively we have
the Zohar and Rabbi Shimon that is called Shabbat. When we keep connection to the
Zohar on a daily basis we break the Klipot around us and our environment.
Do you keep Shabbat?

831 Get Back What You Lost To The

Klipah
Tikkun #69-71

Hebrew translation:

,
, , ,
,
) (



,

. , ,
, ,

,
, ,
, )(
.
, , , ,

, , , ,


. ,
Genesis 2:17
, , : ,
But of the Tree of the Knowledge of Good and Evil, thou shalt not eat of it; for in the
day that thou eatest thereof thou shalt surely die.
Adam and Eve were pure creations of God but they failed to follow the one important
instruction of avoiding the Tree of Knowledge Good and Bad. They brought on
themselves and everyone after them, mortality.
One of our major elements of our Tikkun is to separate ourselves from the bad and bring
out the Good in everything.
Mixing the bad with the good injects poison and that kills the good.
, Numbers 19:20

: -
- ,
-
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off
from the midst of the assembly, because he hath defiled the sanctuary of YHVH; the
water of sprinkling hath not been dashed against him: he is unclean.
Our pure soul is dressed in a body, which is the aspect of the Bad side of the Tree of
Knowledge Good and Bad. Because we lost many sparks of Light to the Klipah we need

to have the body act as a tool to redeem the Light from the Klipah and reconnect them
back to the Good side of the Tree of Knowledge Good and Bad.
Only on Shabbat the soul takes a vacation from work and dedicates itself to enjoy and
connect to the Upper Light of Binah with the proper connections of listening to Torah,
reading and scanning Zohar.

832 I Will Take Away The Stony Heart

Out Of Your Flesh"
Tikkun #69-72
Hebrew translation:

, ,

,
,
.
,


,
, , ,
, ,

.
.
When Mashiach comes, the Holy One, Blessed Be He will separate and remove
the Klipot from all levels of existence.
There will be no more mix of Good and Bad, only the pure system of YHVH.
Deuteronomy 32:12
, ; ,
YHVH alone will lead him, and there was no strange god (Klipot, negativity) with Him.
The Zohar points to the next verse as a secret to bringing the Holiness to the world. Cain
was a mix of Good and Bad because of the sin but Abel, who is the soul of Moses, came
after Cain as a pure person.
Genesis 4:2
- - ,
And again she bore his brother Abel.

At the end of the Tikkun we are promised the renewal of body and soul.
Ezekiel 36:26 , ,
, - ;
,

A new heart also will I give you, and a new spirit will I put within you; and I will take
away the stony heart out of your flesh, and I will give you a heart of flesh.
One aspect of the promised new heart is related to a new Torah that will have no
Tikkun process. We will receive an additional soul level that is above the level of
Neshamah. The heart of flesh implies greater ability to change a progress beyond
limitations.

833 Adam Kadmon Part - 1

Tikkun #69-73
Hebrew translation:
, . ,

: ? , ,
, ? , ,
, . , , .( )
, .
,
.
Genesis 4:2 - - ,
And again she bore his brother Abel.
Three students of Rabbi Shimon, Rabbi Elazar, his son, Rabbi Yossi and Rabbi Elai
were studying together in an elevated state and the question was raised to why the verse
above has three references to plural with the first, third and fifth words.
Genesis 2:4

, : ,

These are the generations of the heaven and of the earth when they were created, in the
day that the LORD God made earth and heaven.

The students revealed from the secret of this verse that there were three drops which
came from Adam Kadmon, something that they never heard before.
The following Zohar sections discuss the process of Creating the Tree of Life and the
Ten Sefirot system.

834 Tree Of Life # 1

Tikkun #69-74
Hebrew translation:
, , ? , ,
, ,


,
,
. , ,

,

,
, ,
,

,
, ,
.

,
,
, ,

,
, , ,

. , , , , ,
,

,


,


.

(Continued from previous Daily Zohar).
The three drops that came from Adam Kadmon are Three levels of Wisdom (Chokmah).
Wisdom of the Thought, Wisdom of the Speech and Wisdom of the Action.
They are three concealed worlds that come from the Supernal brain, which is the
essence of the Light on that level. It is named Segol. There are three more above these
that come from the concealed brain of the ancient Atik and they are called Segolta.
Before we start on the study of the Tree of Life here are a few points to remember:

You should never assume a physical image to whatever is described in such terms. In the
material world where we need to communicate with each other we use a language that is
based on the world that surround us. The spiritual world is totally different but in order
to satisfy the ear we use terms of this world. It is only to create association with spiritual
attributes. A vessel is not a physical container but some kind of aspect of desire for a
specific Light that is higher than itself.
The teaching of the Tree of Life will be on a simplified level for several reasons. Using
the English (or any other non-Hebrew) language creates immediate limitation to the
deep explanation of the spiritual system because the Hebrew letters are an integral part
of it (You will learn that as we proceed with this study).
You are invited to post questions related to the subject discussed in the Daily Zohar and
I will respond to it in the comments section or in the next article.
The study I bring here is based on the teachings of the Holy Ari, Rabbi Ashlag, the
Rashash and from the explanation of Aris teachings by other Kabbalists.
Tree of Life #1
The Creator, Blessed Be He, raised a desire to create a place to build a special home
for His created beings. A place with a spiritual system that is an extension of Him. In
this place He would build physical worlds and to bestow on His special beings the ability
to control their environment and be like Him.
Before the Creation there was only simple Light that filled the entire existence. Since we
cannot define it or know anything about it we call it the Endless, Blessed Be He.
To create this place , the Endless Light distanced Himself (its Light) from a
middle point, equally to all directions. This process created an empty sphere .
The emptiness of this space was not void of Light but it was a state where the Light was
concealed in a system and process. To understand the principle we look at the sun as a
source of Light. We cannot come too close or look at it directly. Its Light cannot be seen
in space but we know that it exists everywhere and is reflected from anything in its way.

835 Tree Of Life # 2

Tikkun #69-75
Hebrew translation:
. . :
,
. : . ?

,
.


( .
)
,

? : ? , ,
,
: , ,
, ?
.

Genesis 4:2
,- -
And again she bore his brother Abel.
,Holy Spirit that The Zohar explains that this implies to the addition of the
that appears twice is the aspect of the soul levels is the Central column. The word
of Neshama and Nefesh, the Upper Schechina, which is Binah, and the Lower
Shechinah, which is Malchut. The additional Ruach that Abel received is the Chokmah
that comes from Adam Kadmon.
Tree of Life #2
(Please read previous sections before continuing here).
Here is the link to theText of the Tree of Life:

, -
,
. -

The creation of the empty space is called Tzimtzum and the literal meaning of this word
is reduction. The Endless Light reduced its presence in the sphere to make a place
where His powers could be revealed.
The missing Light created a state of darkness that is the root of the forces of judgments.
The lack of Light also created something that was never there before and it was the
vessel.
Having something and experiencing lack creates a vessel, which is a desire to restore the
Light that was there before.
The benefit of this aspect of Creation is that now, we can have a drive to fulfill our
vessels.
The sphere could not stay in the dark so in the next step, the Endless continued a thin
line that is like a pipe from the Endless all the way down but it didnt touch the other
end of the sphere.
Why didnt the line go all the way down?
The Endless surrounds the sphere and if the line were to touch the other side it would
have flooded the sphere with the Endless Light and would have voided the existence of
the sphere and its identity as a vessel.
If two elements become equal they are merged into one and we cannot see differences
between them. Simple example is a cube of ice that comes in touch with water. Once the
ice melts into the water, we cannot see it anymore.

836 Tree Of Life # 3

Tikkun #69-76
Hebrew translation:
, :
, ,

, ,
, ,
, ,

 ,
, , , , ,
( ? ) ,
,

?
.

,

,
,

, , ,
,
.(
? ) , ,


, .
The Three Drops from the Supernal level have the name Segolta. Brought out
three Yods . They went into the three major incarnations of Adam in the Patriarchs
Abraham, Isaac and Jacob. They are revealed in the Torah with the blessing of the
priests to the children of Israel in the three verses that of each begins with the letter Yod
.
Numbers 6:24-27

, , YHVH bless thee, and keep thee.
, , YHVH make His face to shine upon thee, and be gracious unto
thee.

,
, YHVH lift up His countenance upon thee, and give thee
peace.
Tree of Life #3
The Endless Light included all the worlds and possibilities of Creations.
The Tzimtzum revealed the worlds so they could act using their own abilities.
Before the Tzimtzum the Lights inside the Endless were like candles under the light of
the sun but after the sun went away, the candles were able to reveal their own individual
light. (A reminder for the reader: Please avoid imagining physical images in your brain
and try to think and understand the spiritual aspect).
After the Tzimtzum and the disappearance of the Light, the sphere was left with what is
called , Reshimu. The literal meaning is impression. It can be explained as
what is left over after emptying a barrel of wine or oil. The walls of the vessel had the
same attributes of the original substance that was there before.

Another aspect of Reshimu is like the effect left over after having a good taste of
something, for example chocolate. Even after the mouth is clear of any left over
chocolate, we still have the memory of it. A similar memory can be experienced with
non-material events, like an exciting sports game, people etc
Another meaning of the term Reshimu is diagram, written plan,recipe.
The Reshimu allowed the worlds to be revealed inside the sphere. It had all the details of
the Creators plan for the created worlds and its occupants. All were in a state of pure
force, energy, power. The Hebrew word for this is , pronouned Koach (Numerically
28).
Everything was included within the Endless Light.
Notes: The Light of the Endless, , , revealed the Creators plan for our
spiritual system and physical system. The Endless , is the essence of the Creator
that we have no knowledge of and will never be able to know anything about him. We
may understand a specific architecture to the little details but we cannot know or
understand the capabilities of the architect.
The Reshimu included all that would be created and it has the aspect of what the
Kabbalists call The end result of an action starts with a thought.
This term is used in the song Lecha Dodi that we sing before Shabbat. A song written
by the Kabbalist Shlomo Elkabetz and in it he concealed many secrets related to the
Creation, the process and the Redemption. His burial place is next the the Holy Ari in
Tzefat, Israel. (There are many melodies to this song. Here is a link to one of my
favorites.)
We should engrave this rule in our mind.
There is NOTHING in the worlds below that doesnt have a spiritual origin
and cause. The force, that drives everything below has roots in the
spiritual system.

When we are conscious to it, we know that our thoughts precede our actions. Our
unconscious actions have a thought and a cause that is beyond our understanding when
using the simple logic of the material world.
Everything that is measurable is inside the sphere, spiritual and physical. If it has a
name or definition, then it is inside the sphere. All the spiritual worlds from Adam
Kadmon down to the world of Action, where the middle point marks the center of the
Sphere, are inside the sphere. Surrounding it is the Endless Light that comes from the
Endless.
The YHVH name that brings the Life-force to the Sphere is completely inside the sphere
except for the tip of the tip of the top of the Yod of the name. We will learn and discuss
this issue in future lessons.
Rule: Every Light that disappears from the vessel leaves a Reshimu.
The Zohar is one aspect of the Reshimu of Rabbi Shimon and that means that we can
connect to the Light that Rabbi Shimon revealed in the world.
=-=-=I will make a short break in delivering the study of the Tree of Life with the Daily
Zohar, allowing you to repeat the study of the first few lessons. It is very important
that you read the lessons again and again to understand the important principals
discussed here. Without proper understanding of the Tzimtzum and the Reshimu it will
be hard to understand the study of the Line and the Creation of the worlds that
follows.
The study of the Tree of Life will be moved to separate pages that will allow you to
submit comments and related questions. It will allow newcomers to start from the
beginning of the study and progress according to their understanding.

837 Kabbalah Joke

Tikkun #69-77
Hebrew translation:

 . ,

? , ,
. ,
, ,
, , , , ,

, , ,
,


, ,.
Three Drops were injected into the skull and they are called Segol.
The skull is reference to the Light that surrounds Keter of Arich Anpin that represents
the world of Atzilut, Emanation.
These Lights came out from the middle of the belly of Adam Kadmon.
The Three Drops were Keter, Chokmah and Binah of Atik that formed the first head of
Atzilut and allowed Arich Anpin to be dressed in it.
These are the secrets and secrets of secrets of the world of Atzilut.
It is very hard to understand concepts for new kabbalah students but the value of this
study is in letting the brain absorb the terms rather than the logic.
To lighten up this study I will share a kabbalistic joke.
Q. What is the different between secrets and secrets of secrets?
A. Secrets are things that the teacher knows but not the students. Secrets of Secrets are
when both teacher and students have no understanding.
Tikkun 69 of the Tikunei Zohar that we study on the Daily Zohar is heavy with secrets
of the Tree of Life.
Ive added study of the Tree of Life to the Daily Zohar site and the link can be found on
the top menu bar, under Tree of Life title. Please add your comments and questions
to get into this deep level of Kabbalah and draw awesome Light that comes with this
study.

838 Its Not A Question. What Is The

Answer
Tikkun #69-78
Hebrew translation:


, ? , ? .?
, , ? ,

, ,
, , ,
, , , ,
, , ,
.
, ,



,
, ,
.
,
Genesis 1:26
,
And God said: Let us make man in our image, after our likeness.
After God finished with all the details of Creation He did the last action before resting.
He created man. This is a testimony that everything was created for the purpose of man.
Man, in Hebrew is, Adam and it has the Numerical value of 45, same as the
name of God at the level of Zeir Anpin ---. In Kabbalah, this name is called
name of , representing the extended power of the Creator.
Zeir Anpin is the Son that comes from the Father, Chokmah and the Mother, Binah.
Chokmah represents the world of Atzilut (Emanation),
Binah represents the world of Briah (Creation),
Zeir Anpin represents the world of Yetzirah (Formation),
and Malchut is the world of Asiah (Action).
The Zohar in this section talks about two men; one is on a higher level and one lower.
The first man is the one that came out of Adam Kadmon, which is the first emanated

world but considered as the Light of the Endless.

, is from the world of Yetzirah. The lower man,
Proverbs 30:4
) is his sons name.( ) is his name, and what( , What - --
Exodus 3:13 (Moses is talking to God about his mission to take the Israelites out of
Egypt).
- - ,
?) shall I say unto them( ) is His name? What( And they shall say to me: What
in these verses tell us that the forces of the Creator were made for us, The doubles of
as the children of God.
The Three Drops are the three letters Yod that came out of Adam Kadmon and are
, Creation, , the world of that represents Binah,--- revealed in the name
that everything comes from.

839 From Endless To End, Theres Only

One
Tikkun #69-79
Hebrew translation:
. ?
,
, , ? . ,

,
. ? :
? , , ,
,
, , ) , ,
( ) .
, , ,

( , ,
. ,
,
, , ,

,
.

Isaiah 44:6
, : ,
-
-
Thus saith YHVH, the King of Israel, and his Redeemer YHVH of hosts: I am ( ) the
first, and I am ( ) the last, and beside Me there is no God.
The first I am, , is related to the Endless with the letters of . The Second I
am, , is the state of self-consciousness, related to individuality and the world of
Action, Malchut, which is the end and the purpose of Creation.
The Three Drops from the highest level and the three Yods below them made six ,,
corrections that God used for Creation. The Yod from the , got separated to create
the Central column continuing the Light to the world of Malchut. From that point where
the Yod reached Malchut, the whole world was founded. The code word of this state is
The Drinking Stone, . It is also what the scientists describe as the middle
point of the Big Bang.
The letters means base, foundation and the Yod with the numerical value of 10
represents the Light that emanates form Keter throught evolvement of 10 Sefirot.
The Zohar reveals to us that Joseph was seduced by the wife of Potiphar who was an
officer of Pharaoh. Her power on him was so strong that he almost transferred to her ten
holy sparks whose source was from the Yod of the Drinking Stone. The Image of his
father appeared to him before he lost the energy to her. To stop himself, he pushed his
hands into the ground to release the ten drops through his fingers so that Light wont go
to the negative side. The energy was grounded but even though he saved the channel of
Yessod, he was punished by not having 10 children, leaders of tribes. The correction of
the ten drops came later as the Ten Martyrs that had to die in horrible circumstances to
redeem the ten sparks.

840 Begin With The End In Mind

Tikkun #69-80
Hebrew translation:
( ,
, ,
,? )

, .( ,
,
)

 , , , ,

, , .
,
, ,
, , )(
, ,

, ,
,

,(
) .

Genesis 4:26



, ; -
,- -
And to Seth, to him also there was born a son; and he called his name Enosh; then
began men to call upon the name of YHVH.
The name Seth, , has the last two letters of the Hebrew Alef-Bet. In Gematria of ,-
becomes , the first two letters of the Alef-bet and it also means father.
Seth was considered to be the foundation of the world and started the reincarnation
process.
Isaiah 46:10
- , ; -


,
Declaring the end from the beginning, and from ancient times things that are not yet
done; saying: My counsel shall stand, and all My pleasure will I do.
The world was created with the end already in the place. God is one and His plans are
complete. He neither has human attributes, nor changes His mind. If He creates
something then it must be complete, beginning through end.
We learn from the Tree of Life book of the Holy Ari that the first Tzimtzum left an empty
space and Reshimu that included the details of everything that would be revealed later.
To have success in our plans, we should follow the same system, Begin with the end in
mind. We must picture the end results (positively) so we can find and see the path to get
there.

A thousand miles journey starts with a single step" (Lao Tseu) but if you dont have a
defined destination youll get nowhere.

841 Moses Moses

Tikkun #69-81
Hebrew translation:
,
, ,
,
,
,

. ,
, ,
. ,

, ,
,

,
, ,
,
,
, ,
,
,
,
,

, .
? : ,
. :

,
.
- : - , , Genesis 4:25
,-
, ,

And Adam knew his wife again; and she bore a son, and called his name Seth:
for God hath appointed me another seed instead of Abel; for Cain slew him.
The Zohar tells us that Moses was a reincarnation of Abel. Seth came to replace Abel so
Moses was in Seth and in the foundation of all humanity. When God called Moses he
. This was done in order to connect Moses to the both called his name twice,
ends of the line that connect Chokmah and Binah with Zeir Anpin and the Shechinah
below. Moses was at the beginning. He will also be at the end because Gods plans are
perfect.

842 Wheels To Reveal

Tikkun #69-82

Hebrew translation:
,
: ,
, , ,
. ,

, ) ,
,
,
,
,
, ,
( ,

,
,

,
, ,

, ,
,
, ,


. ,
Ecclesiastes 1:4
,

One generation passeth away, and another generation cometh; and the earth abideth
forever.
Rabbi Shimon tells us that our positive actions are already known above, meaning that
all possible actions are known and expected. When the action is done in the lower level,
it connects us to the spiritual outcome and elevates our soul accordingly.
This is the aspect of the wheels of the soul that are driven by our actions. The only aspect
that always stays unchanged is the presence of the Shechinah. Like the ground of an
electrical circuit. It is always there but without the active (+) charge it cannot be
expressed and cannot cause movement in the circuit, vessel.
, Ezekiel 1:20 ,
- , ; ,


Whithersoever the spirit (Ruach) was to go, as the spirit (Ruach) was to go thither, so
they went; and the wheels were lifted up beside them; for the spirit of the living creature
was in the wheels.
The soul level of Nefesh always exists in the body within the circulated blood. It gives it
life and opportunity to act on behalf of the soul. When the body acts positively for the

soul, it receives the additional soul level of Ruach. The soul receives an energy wave that
pulsates up with every positive action.
With every positive ( Gilgul), incarnation the soul continues on the same growth
path but comes bigger with greater ability to connect to higher levels of the soul.
The word ( Gilgul), is from the root of , and literally means wave and also reveal
(). With every incarnation we should reveal new levels of the soul.

843 The Thread Of Life And Light

Tikkun #69-83
Hebrew translation:

: .
:

.
, .

,
,
,

, , , ,

,

,
,

,
,
, , .
Ecclesiastes 1:5
, -;
,

The sun also ariseth, and the sun goeth down, and hasteth to his place where he
ariseth.
Rabbi Shimon reveals that Moses comes in different incarnations. When he incarnates
in a complete righteous person, it is the aspect of the sun arise
.
When the incarnation is not in a complete righteous, it is the aspect of the sun goes
down
.
Mosess soul comes in every generation like a thread of Light and Life that connects the
beginning and end together. Moses helped Rabbi Shimon with the study and writing of
the Zohar and when we connect to the Zohar we attach ourselves to this thread of Light
and Life that protects us and will lead us to the Final Redemption.

844 Suffering Of Love

Tikkun #69-84
Hebrew translation:

,
, ?
,

,
,
,
,
, .




, ,
?
, ,
. .
,
,
.
Ecclesiastes 1:5
; - ,
,

The sun also ariseth, and the sun goeth down, and hasteth to his place where he
ariseth.
The Zohar brings another explanation to this verse.
The sun arise is the Holy One, Blessed Be He, that comes to a person who has the
Shechinah within him.
If the Shechinah is not with the person, then the Light is hidden from him in the aspect
of the sun goes down. This is a state of suffering and chaos and that is not a suffering of
love.
Deuteronomy 31:17
, , - ,
They will say in that day: Are not these evils come upon us because our God is not
?among us
We already know that when we follow the ways of the Light, we enjoy His beneficence
but the Zohar distinguishes between sufferings and another kind that is not suffering of
love.
So we understand that there are two kinds of sufferings. One is chaos and darkness and
the other one is suffering of Love.

Deuteronomy 31:18
- , :

, - , ,
And I will surely hide My face in that day for all the evil which they shall have wrought,
in that they are turned unto other gods.
Exodus 33:23
, ; - , , - , .
And I will take away My hand, and thou shalt see My back; but My face shall not be
seen.
There are two aspects to the ways God is hidden from us. One is a complete
concealment where we are left alone to forces of darkness and getting out of it requires
great effort.
The other aspect is seeing only the back of God. This is the aspect of the vessel that we
need to create in order to reveal Light. It is a state of work and hardship that is the
process of Tikkun. The sufferings that we have at this state are given to us with love
from God so we can grow and increase our vessel.
A butterfly is locked in a cocoon and must fight to get out of it. If we help by releasing
him from his lock, the butterfly will not be able to open his beautiful wings and fly.
A chick in the egg needs to make a great effort to peck out of the hard shell that
surrounds it. This process teaches the tiny chick the power of his peck for eating and
fighting away other chicks. Needless to say that if we want to be good and help in
shortening the process, we may kill the bird.
In this life we are inside a shell and we can not see the Light. We have to work hard to
better our souls and increase our vessels. It is the only way to enjoy greater Light that
will be available to us in the next world or at the time of Mashiach and the Final
Redemption.
Proverbs 13:24
, ; ,

He that spare his rod hate his son; but he that loves him chasten him betimes.

Reading recommendation: Proverbs 2.

845 Better Than Thousands Of Gold And

Silver
Tikkun #69-85
Hebrew translation:
,

, ,
, , ? ,



, ,
.

.
? :
,
:

,

,
,
, ,
,
. ,
Jeremiah 10:15
,
, ;
), a work of delusion; in the time of their visitation they shall( They are vanity
perish.
, is the vapor of the mouth that comes out with the vibration of our words to reveal
the thought consciousness of our soul.
Words of lies and those that come from the desire for the self bring chaos and suffering
to that person.
Deuteronomy 8:3
. - -- - ,
That He might make thee know that man doth not live by bread only, but by everything
that proceedeth out of the mouth of YHVH doth man live.
Psalms 119:72
- - ,
The law of Thy mouth is better unto me than thousands of gold and silver.

There is that comes from the sacred words of God and brings us life energy. This is
the ( Vapor) of the words of the Torah.
The Torah begins with the Letter Bet and ends with the Letter that form the word ,
which means Heart. When we connect to the H of Binah with the Zohar and Torah,
we bring the Light to the heart and have the word . When we utter the sacred words,
we reveal this Light in Malchut and manifest it in our lives.
The DailyZohar provides transliteration of the entire Zohar and Torah, so you can speak
the sacred words and increase the level of Light revealed in your life and your
environment.

846 Its About What You Do With It

Tikkun #69-86
Hebrew translation:

:
, , , ,
: ? , , ,

. ,

,
.
: .


,
, : ? ,

, (

, ) ,
,
,



.
The Zohar raises a question about why wicked people are treated as righteous in this
world. They are rich, live in peace and have a long life. So why do they get this honor?
Rabbi Shimon explained that all the riches they have in this world have no value. They
were evil in a previous life but also made few good actions that required a reward. For
some reason their life was not completed before God could pay them. They come to this
life to get paid because the process of cause and effect goes through different
incarnations and the next verses explain that.

Deuteronomy 7:10
-
- , : , -

And repayeth them that hate Him to their face, to destroy them; He will not be slack to
him that hateth Him, He will repay him to his face.
Ecclesiastes 8:10 ,-; -

,
, ,
.
And so I saw the wicked buried, and they entered into their rest; but they that had done
right went away from the holy place, and were forgotten in the city; this also is vanity.
Most people that connect to the Zohar experienced suffering of love (See Daily Zohar
#844). Even if we are loaded with all the money that we need for this lifetime and for
the rest of the family for generations, our experience brought us to the realization that
living in this world is temporary and there are great reasons to why we need to seek and
be closer to the Light of the Creator.
This lifetime is part of the tikkun process and we should embrace pain and hardship as
events that can make us better and expand our vessel. Our money and energy are not for
building great castles for our family but only for the purpose of using it wisely to better
the world around us.
An evil rich person grabs all that he can from others without mercy or consideration.
They bring death to their soul and sooner or later they lose it all.
A good rich person is the one who was born to channel the energy of money to be strong
and help others. He knows that being rich in this lifetime is not about Thank
you God for giving me a great comfortable life. It is about helping others on the material
and spiritual levels while keeping their channels pure and growing.
Rabbi Ashlag lived a simple life. He kept a day job to sustain his family and was teaching
Kabbalah for free. All the support he received was dedicated to complete his Zohar
project of The Sulam. He was very rich in his soul and shared it with millions of
students around the world through the biggest Kabbalah organizations that use his
teachings in their books and classrooms. The spiritual interest keeps accumulating into

his spiritual account long after he passed away. His work merited him a great seat next
to Rabbi Shimon.
Even if you are poor in money, you can never be poor in spirit. There are always free
study sources and people to share them with and get richer.

847 Open Your Mouth, Open Your Heart

Tikkun #69-87
Hebrew translation:


: , ,
,
, ? ,
, ,

, , , ,
?
, , , , ,
, , , ,
.
Rabbi Pinchas who was Rabbi Shimons father-in-law, came down from the spiritual
worlds to support Rabbi Shimon. He appears in many places through the Zohar and
asks questions or provides answers to guide Rabbi Shimon in revealing greater Light.
In this section he asks What is the Vapor, that is created on earth?
Genesis 2:6
-- ,
,- ,
But there went up a mist from the earth, and watered the whole face of the ground.
The vapor that is created on the earth is the vapor of the prayers and the sacred text
of Torah and Zohar. The source of its energy comes from the heart. Vapor is also
, The Heart . The two letters are the first and last letters of and of
the Torah and they spell heart.
Our heart and consciousness produce heat and energy of life in the body. The heart is
located between the wings of the lungs for an important purpose. The mind
consciousness travels from the brain through pulses of energy to the heart and vibrates
the lungs. It pushes vapor out to the world outside, through the breathing pipe.

These vapors that the Holy Ari tells us, are waves of energy which produce angels that
support us in time of need. The Zohar tells us that the process purifies the soul level of
Nefesh and awakens the Tree of Life with the sounds of the sacred text.
In Psalms 29, we read about the seven sounds that connect to the seven Sefirot and all
the forces of creation.
The prayers and the reading of the sacred text send pulses of energy to the Tree of
), travels down through Life that is within us and triggers the Light of Chokmah (Yod
) and Yessod, like seeds of a fruitful tree, to manifest the six Sefirot of Zeir Anpin (Vav
).( in Malchut

?848 Do You Have A Fruitful Tree

Tikkun #69-88
Hebrew translation:
, , ,
, , ,

. ,
,
, ,




,
,

,
.

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,
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, , , ,
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.
The sin of Adam disconnected him from the Life force of the Tree of Life that is
of the YHVH name. represented by the first (Upper) three letters YHV
and the Zohar explains that by referring to the verses in Adam was left with the last H
Genesis 3:9 and Lamentations 1:1,
,-; ,

?And YHVH God called unto the man, and said unto him: Where art thou

The word for Where art thou?, is the first word in Lamentatiosn 1 ,

, , How doth the city sit solitary, that was full of people! How is
she become as a widow!
The word split to two ( How) and , meaning, how is Malchut, which is H , is in
solitary, like a widow without her husband, the Light.
With the disconnection from the Tree of Life, Adam and we lost the access to its fruits.
The connection was corrected by Three Patriarchs. Abraham followed the ways
of God and merited to receive the letter H added to his name. Isaac corrected the Y
with his readiness to give his soul for his father and the Light. God gave Isaac his name
that starts with the letter Y .
Jacob corrected the Vav . The Three Patriarchs established the connection of the Three
Columns of the Tree of Life to Malchut. They also represent the three Vavs that begin
the three verses of the 72 names from Exodus 14:19-21.
In every Kabbalistic connection we include Abraham, Isaac and Jacob to open the
channels of the Tree of Life for us.
Without connection to the Three Columns, we cannot draw Life force to the H of
Malchut and our Tree remains fruitless.

849 The Elixir Of Life

Tikkun #69-89
Hebrew translation:



, ,

, ,


, ,

,

, ,
, ,
, ,

, , , ,
,
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,



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Exodus 6:2
,;
- , .
And God spoke unto Moses, and said unto him: I am YHVH.
Exodus 6:3
,
; - - - ,
And I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by
My name YHVH I made Me not known to them.
The Three Patriarchs corrected the sin of Adam and made connection to the YHV of the
name but the complete revelation of the Light was not possible until Moses came to take
the people out of Egypt and bring down the Torah.
Before the process of the Ten Plagues began, God, YHVH, presented himself to Moses. It
is kind of funny to think that God needed to present himself to a human being, no
matter how high his soul was. Besides, God spoke to Moses for the first time through the
Burning Bush.
The first time God connected with Moses was with the aspect of Keter I AM THAT I
AM, . The name of Keter is AHYH and now God is revealed as Zeir
Anpin with the YHVH name.
When Moses came to the world, it was ready for the complete revelation of YHVH.
Abraham, Isaac and Jacob established the channels to the Tree of Life but couldnt see
the entire Tree in action. God was revealed to them at the level of Chessed that is called
, God Almighty.
Moses was the incarnation of Abel and as we explained in a previous commentary, he is
the thread of Life from beginning to end. In his incarnation as Moses, he connected us

 to the spring of Life, which is the Torah that feeds the roots of the Tree, which is the H
of Malchut.
The Zohar reveals to us the secrets of the Torah and with that it draws the elixir of life to
nourish us on the highest level.

850 You Are Definitely Connected To

Him
Tikkun #69-90
Hebrew translation:

, ,
: ,
,
,

,
,

, ,

,
, ,

,
, ,


,

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. ,
Ecclesiastes 1:9

; - ,
- , , - ,
That which hath been is that which shall be, and that which hath been done is that
which shall be done; and there is nothing new under the sun.
, Moses and this reveals to us the role that The initials of the first three words are
Mosess soul has in the Tikkun of the entire world.
Psalms 33:14

-
-
From the place of His habitation He looketh intently upon all the inhabitants of the
earth.
Again we find Mosess initials in the first three words to tell us that he cares for our
Tikkun.

Psalms 144:15
,
: ,

Happy is the people that has such a case. Yea, happy are the people
whose God is YHVH.
The third word
such a case has a numerical value of 345, same as Moses.
From the above we learn how close the connection is between God and Moses, to bring
the final correction and the Final Redemption.
The sages tell us that in Egypt one woman delivered 600,000 and the Zohar explains
that this woman is Mosess mother who delivered Moses with a soul that is connected to
all six hundred thousand souls of the Israelites.
Each Israelite soul has the connection to Moses that appears in every generation. He is
watching for the moment that we are ready to bring down Mashiach and the Final
Redemption. His soul is embedded in the Zohar through the teaching he gave to Rabbi
Shimon. As more people connect to the Zohar, it creates greater gravity of Light for
Moses to open the gates for Mashiach.
If you feel the importance of the Zohar in your life then you are definitely connected to
Moses.

851 Small Letter, Awesome Protection

Tikkun #69-91
Hebrew translation:

,
,
, ,

, , ,
,
, , , ,
: . ,
, , , , : ?
, , , ,

. ,
,
,

, , ,

 . , ,


,
.
The Sin of Adam transferred Light to the Snake and when Seth came to the world the
letter Yod flew away from his name that was supposed to be .
The Yod was floating until Jacob came, fought the minister of negativity and won.
Abraham and Isaac knew that the Yod will cause problem to Jacob so they resented it.
Psalms 118:22
, ,
The stone which the builders rejected is become the chief corner-stone.
As we learn from the book of Formation, stone is a Hebrew letter that has the energy to
build. The Builders are Abraham and Isaac.
The students of Rabbi Shimon comment that Rabbi Pinchas who was Rabbi Shimons
father-in-law, said that the Yod is in Isaac.
The Torah is written using three letter sizes. The most and the regular size is at the
level of Zeir Anpin, the large ones, like the first one of the Torah is at the level of Binah.
The smaller letters are at the level of Malchut.
Rabbi Shimon answered that this Yod is a small Yod because it came down to the lower
level, which is the heel of Jacob . After the fight, Jacob received the name Israel
that also has a Yod in it. With that he filled his name with the Light of the Central
column, that is Israel.
The next day Esau who came with an army to kill Jacob, was not able to do that and
instead he hugged and kissed him. The power of the Yod that Jacob earned by following
the way of God gave him the ability to overcome the negativity and receive protection
from his enemies.

852 Then And Then

Tikkun #69-92
Hebrew translation:
( :)
, , .
,


, . ,
, ,
,

,
,

,


,

, , ,
,

.
.

, . ,?
,
.
Seth, , was the incarnation of Adam and Abel that after he was born,
Genesis 4:26



, ; -
,- -
And to Seth, to him also there was born a son; and he called his name Enosh; then ()
began men to call upon the name of YHVH.
The Zohar refers to the word ( then) as a starting point in the past and in the future.
The first link is to Moses in his first incarnation, Seth. (Mosess original soul was Abel
and the first incarnation was Seth).
The second link is after overcoming the Egyptians crossing the Red Sea.
Exodus 15:1
,
-


-
Then ( )Moses will sing and the children of Israel this song unto YHVH.
There are many commentaries to this puzzling Torah verse.
The Israelites just crossed the Red Sea that was miraculously split for them and the
verse says that then Moses WILL sing. Why is the use of future tense in this event when
the proper form is to say Moses sang in past tense (like most corrupted Bible
translations that triy to make sense out of the biblical story and the cryptic Torah).

The answer is that the Torah gives us a window to the future. Like the way Moses
delivered us from Egypt to give us the Torah so it will be in the future and Final
Redemption.
The prophecy of Micha reveals the connection of Moses to the First and Final
Redemption.
Micha 7:15
, , ,
As in the days of thy coming forth out of the land of Egypt will I show unto him
marvellous things.

853 The Wisdom Of The Action

Tikkun #69-93
Hebrew translation:
,
, ,
,
, ,
, , ?
,
, ,

, ,
,
,
,
,


, , ,
,


,
,


,
,
, ,

.
Psalms 104:24

, , -
How manifold are Thy works (action), YHVH! In wisdom (Chokmah) hast Thou made
(action) them all.
Chokmah translates to Wisdom and it is the source of all actions in this world. Keter
pushes the Light to Chokmah and Chokmah defines the force that is going into the
action which is defined by the plan that came from Keter.
The Zohar tells us that Chokmah, is , meaning force and is numerically 45 as
the name , Adam, and the name of God ---. It is the first Creation after the
Tzimtzum.

When God said Let us make man (Adam) in our image it was the image of the name of
. It is the son, male energy that came with Adam Kadmon to build the world of
Atzilut and all the worlds below.
The sin of Adam was in thought and in action. Because every action begins with a
thought, Adam created a disconnection between himself at the level of Chokmah, which
of the name. is the Yod
to have the entire Light of the 10 to correct and to connect-- He had 7 steps
Sefirot in one unit, but the Snake didnt give him that chance.
The result is the world of correction, incarnations of the souls, Moses, Torah and six
thousands years of work.
The good news is that we are getting close to the end of the Tikkun, a day that we could
see Moses, Mashiach, removal of death and a new Light and Torah in the world.

854 Moses And Unity

Tikkun #69-94
Hebrew translation:
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.
,

,

, ,
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,

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.
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, ,
,

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Adams sin disconnected the root of the Tree, Malchut, from the continuous
nourishment of the Light, which are the Three Columns of the Tree of Life.

For that reason Adam, ( read previous DZ) received the letter which represents
the Three Columns and that made the name , Moses.
To correct this, God incarnated him immediately into three others, , Shem, , Noah
and Japheth.
When Moses was Noah, he didnt ask God to have mercy on his generation, believing
that the Flood will correct the corrupted state of the world.
As Shem, he opened schools to teach the people spirituality. As Japheth he revealed the
glory and beauty of the Light in the world as it said in Genesis 9:27,
-
,
God enlarge Japheth, and he shall dwell in the tents of Shem.
Japheths name means beauty and he studied with Shem to reveal the Light and beauty
of the spiritual system.
These three incarnations were not enough to correct the Three columns, so Moses had
to continue to reincarnate until the final Tikkun.
When Abel/Shem incarnated as Moses, he corrected what Noah didnt for his
generation. Moses was ready to give his life and all the spiritual Light he gained through
his incarnations to save the Israelites.
Exodus 32:32

- ,
, - ;
Yet now, if Thou wilt forgive their sin; and if not, blot me, I pray Thee, out of Thy book
which Thou hast written.
Moses brought the Torah which is the beauty and Glory that connects to Japheth who
followed the Light.
Moses inherited the teaching ability of Shem and brought down from the
oral Torah from Mount Sinai and the teaching of the Zohar. Even after his passing, he
kept teaching Rabbi Shimon that the first two letters of his name are like Shem.

The secrets of the Zohar that Moses taught Rabbi Shimon were given to all Israelites to
have the tool to connect to the Tree of Life and merit the Final redemption.
With the Internet that spreads around the world in the speed of Light, we have the
support of Moses through the Zohar and Rabbi Shimon to connect all Israelites souls
around the world as one, and expedite the coming of Mashiach and the Final
Redemption.
UnityZohar.com was created to bring all Israelite souls together through the Zohar with
its sacred text that connects us to the Tree of Life as one soul.
Click here to see the world map of the UnityZohar readers. They are coming from all
over the world and some could be your neighbors.
Click here to read the unity Zohar and include yourself with the connection to the Tree
of Life that is the Zohar. Your Zohar is your connection to the Tree of Life but the Unity
Zohar brings the aspect of Global Unity with all Israelite souls. So, in addition to your
own Zohar scanning and reading, visit the Unity Zohar on a regular basis to add your
consciousness to the Global unity.

855 You Are Part Of It

Tikkun #69-95
Hebrew translation:
,


,
,

, .







,
,

. ,

? ,
.
,
, , :
,

,


,

, ,
.
(Continued from previous Daily Zohar #853, #854).

To reconnect the Three Columns of the Tree of Life to their roots, Adam incarnated in
the Three Patriarchs, Abraham, Isaac and Jacob. Moses was the one to receive
the Torah for the people to serve as water to feed the root of the Tree of Life in this
world.
Abraham (Chessed), Isaac (Gevurah) and Jacob (Tiferet) formed the Upper triangle.
They made their spiritual work in the Holy Land to connect to the Upper levels.
Moses(Netzach), Aaron (Hod) and Joseph (Yessod) formed the lower triangle. They did
their spiritual work in Egypt to bring down the Light to Malchut.
After Moses brought the Torah to the people, the YHVH received full representation in
the world. From that point on, everyone takes part in the global Tikkun.

856 Another Seed

Tikkun #69-96
Hebrew translation:
, ,
,
, , , ? ,

,

. , ,
, ,
? ,


,

.
Seths name was supposed to be , which is with the additional Yod that
represents the entire system of YHVH.
Because the sin changed the pure path, the Yod was removed from the name.
Genesis 4:25 , , - : -
- ,
, ,

And Adam knew his wife again; and she bore a son, and called his name Seth:
for God hath appointed me another seed instead of Abel; for Cain slew him.

, another seed, tells us that there was a change in the plan. Now Seth The words
was the first to follow the Tikkun process and Moses needed to correct that. The two
Tablets that is the aspect of the entire Torah is represented by the first letter of
, meaning shame. . With Seths name, it becomes the Torah, Bet,
Exodus 3:6
, , , -

And Moses hid his face; for he was afraid to look upon God.
The Zohar tells us that when Moses met with God the first time in the Burning Bush
event, he hid his face with fear and awe. That corrected the aspect of the missing Yod
from Seths name.
Once this correction was done, God testified that Moses is the one that can connect with
him on the Upper level, represented by the letter Yod.
Numbers 12:8
- - , , ,
With him do I speak mouth to mouth, even manifestly, and not in dark speeches; and
the similitude of YHVH doth he behold.

857 The Future Is Already Part Of The

Beginning
Tikkun #69-97
Hebrew translation:
, , , .


,

, ,
, , , .

,
,

,
,

,

,

,



,

, ,

,
,

.
,
,

,
,

, ,

.

:
.



,


, :
,

,

, . .
and are the first letters and are the last letters of the Hebrew Alef-Bet.
As we explained in a previous Daily Zohar, Moses who is Seth , was the first
incarnation of Abels soul.
In the word In The Beginning, we find the first and last letters of the
Hebrew alphabet.
We find the end in the beginning and this is the secret of the -( pronounced
Atbash), a method that is used to reveal hidden secrets from the words of the Torah.
The Alef , which is the first letter, is replaced by the last letter . The , which is the
second letter, is replaced by the second to last letter and so on.
The other two letters are and . The is between the and and it is the aspect of the
head, beginning. The is between the and the and it is the aspect of the created
worlds below that came out from the head (of Adam Kadmon, which is the first world
that came to be after the Tzimtzum).
(Please do not confuse this name with the created being Adam).
Deuteronomy 33:21

, And he saw (-- )a beginning for him. The first Lights came out of the
eyes of Adam Kadmon.
Ecclesiastes 1:9

, -;
, - , , -
That (Moses) which hath been is that which shall be, and that (Moses) which hath been
done is that which shall be done; and there is nothing new under the sun.
This famous verse teaches us that everything is planned at the beginning. The bolded
letters are the names of Moses. The first two , is numerically Adam and the aspect of
the name of God with the numerical value of 45 as we explained in previous Daily Zohar.

Mosess presence was at the moment of Creations when the first Keter was formed from
the Endless Light.
Malachi 3:21

,
--
,
,
Remember ye the law (Torah) of Moses My servant, which I commanded unto him in
Horeb for all Israel, even statutes and ordinances.
The prophet Malachi tells us to remember the Torah and connect to Moses because he is
the Thread of Light from the moment of Creation until we reconnect to the awesome
Light that Mashiach will reveal to us.
The connection is through the Zohar that reveals the Light concealed in the Torah.

858 If We Merit It
Tikkun #69-98
Hebrew translation:
.
:
? : , ,

, ,
,
.


,?
. :
,
, ? ,
, , ,
, ,

.
, , ,
,
, ?
, ,

.
Genesis 4:3
, ; ,
And in process of time it came to pass, that Cain brought of the fruit of the ground an
offering unto YHVH.
, - -
- , ;
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the
LORD had respect unto Abel and to his offering.

In this section, the Zohar teaches us about our spiritual work. Cain made his connection
from the end of time, which is the aspect of leftovers, not from his true energy. The
example the Zohar uses is a person who, at the end of his days, when he is weak and
cant do good or bad, starts to repent.
Abel started everything with dedication to the Light and his offerings were accepted and
rewarded by God increasing his vessel.
The fact that his brother killed him later was part of the reward. Abel incarnated as Seth
to be the foundation of the world of Tikkun. Abel, Seth and Moses all have the same
soul.
Most of us came late in life to connect to the Zohar and to the understanding of
how God works in the world. It is never too late to make a spiritual connection with all
our heart, giving our best effort to connect and increase our vessel for the next level of
our soul. We could be rewarded in the next life or if we merit it, see Mashiach and be
able to absorb the great Light that awaits us.

859 Dont Get Mixed Up

Tikkun #69-99
Hebrew translation:
.
:
, , : .
? ,
,

,
, , ,

, ? ,
, ?
,
, ,



. ,
, ? , , ,
.
,



,
,
? .
The Snake seduced Eve connecting her with his seeds that were from the Other Side.
This was the forbidden fruit that Eve shouldve avoided because the result was the
contamination of Cains soul.

After the sin, Adam disconnected himself from Eve. He spilled his seeds without Eves
vessel for a period of 130 years. During that time he connected to and transferred his
seeds to a female entity of the other side (Lili-th). From that forbidden relationship
came out the souls of the Erev Rav. They were a mixed of Good that was the aspect of
the divine part of Adam and Bad that was the aspect of the impure vessel of the other
side.
The Erev Rav cannot have certainty with the Light and their doubts in Moses caused the
sin of the Golden Calf that created another deep disconnection between the Israelites
and God.
Genesis 4:5
, ; , - -
But unto Cain and to his offering He had not respect. And Cain was very wroth, and his
countenance fell.
The Zohar brings the point that God is merciful as it is said in Psalms 145:9,
-- , ; -.
YHVH is good to all; and His tender mercies are over all His works.
And also it is said in Ezekiel 18:32,
, :
For I have no pleasure in the death of him that dieth, saith YHVH GOD.
So why didnt God accept Cains offerings?
The Zohar answers that the reason is that Cain planned to make a connection
to YHVH in order to draw Light for negative purposes.
On the other hand Abel was pure in his consciousness and had the desire to draw Light
for the Shechinah in Malchut and that made God pleased with his offerings.
The lesson that the Zohar gives us here is that our consciousness is a vessel which
carries our prayers and the desire to receive the Light of the Creator. If we dont have a

pure and unselfish consciousness, then our desires are ignored and the empty vessel
turns negative on us.
Having fulfillment of our desires from the Other Side brings negative outcomes and
chaos.

860 Take Control Before You Lose It

Tikkun #69-100
Hebrew translation:
?
, ,

, . :

, ,
,
, , ,
.

, , , ?
,
,
,
,



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Genesis 4:6
,
. , - :
?And YHVH said unto Cain: Why art thou wroth? and why is thy countenance fallen
Because God didnt accept his offering, Cain was upset and fell down from his
level. God asked him a rhetorical question annd immediately gives the answer.
- Genesis 4:7
. - , , , ; , , ,
If thou doest well, shall it not be lifted up? And if thou doest not well, sin coucheth at
the door; and unto thee is its desire, but thou mayest rule over it.
God revealed to Cain the principles of how to overcome the negative side. The first thing
is to do good, which is actions that would lift us up. Rabbi Elazar gives another
explanation and tells us that God guided Cain with advice that with good actions he
)( would be able to carry
the load of his Tikkun.

If we are not following the path of positive actions, negativity will be at the beginning of
every action we do to take control. In that case we will have to work harder to go back on
the path of good and pure.
Cain didnt follow Gods advice. He carried the seed of the Snake inside and couldnt
take control of his actions. The following verse reveal to us that Cains anger turned into
the action of killing. Genesis 4:8 Cain rose up against Abel his brother, and slew him.
Our Tikkun process may have begun away from the Light but when we find it we should
cling to it as if is our last chance for redemption. Going back is falling and it should not
be considered as option, especially when we are coming closer to the end of the
global Tikkun and every little Light can make a difference.

861 If You See A Donkey

Tikkun #69-101
Hebrew translation:
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, ?

,
,
,

, , ,
,
,
,
,( )
,
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,
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.
Genesis 49:3
,
,
Reuben, thou art my first-born, my might, and the first-fruits of my strength; more to
carry, and more power.
Cain was the firstborn and with that came a heavier burden of a Tikkun inherited from
the parents. Adam followed the Snake and connected to Mortality. Cain needed to
overcome the desire to bring death on his brother. He failed, like his father before him,
to follow Gods advice and stay on the right path.

With the blessing of Jacob to his sons, Reuben recognized as the firstborn. He carried
the strength and a greater responsibility for continuing the path of the father.
Cain was the first son of the first father and mother and Reuben was the first son of the
first wife of Jacob. He started the line of the children of Israel, a name that was given to
Jacob.
As the children of Israel we carry the burden of the Tikkun of the world and have greater
responsibility to continue the Light of the fathers to the entire world.
Exodus 23:5
, , ,
, -
If you see the donkey of someone who hates you fallen down under its burden, do not
leave him there; be sure you help him with it.
The Zohar quotes this verse to teach us the responsibility for each other. When we see
someone that we hate and he has difficulty following the ways of the Light and working
on his Tikkun, then we should not ignore him and offer help in any way we can.
Note! Never force your righteous ways on others. Dont make others hate you for being
different. It is better to leave them with their issues rather than add more hate in the
world. Because the person maybe disconnected from the Light but if he hates you or
others of your kind, then it is worse. Hate creates strong energy that feeds the negative
side. If you cant do it with love and care then dont do it.

862 Your Brothers Blood"

Tikkun #69-102
Hebrew translation:
.
,
:
, , ,
, :
, , ,
.
,
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. ,

, ,

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,
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Genesis 4:10
- , ;
,.
The LORD said, What have you done? Listen! Your brothers blood cries out to me
from the ground.
When God said the words above to Cain he told him about the damage that his act
caused on the whole Tikkun process.
Rabbi Shimon reveals that Your brothers blood is the blood of the Israelites that the
Erev Rav, like Cain, would steal from them.
Genesis 6:13 ,
- ,
; , -
-
And God said unto Noah, The end of all flesh is come before me; for the earth is filled
with violence through them; and, behold, I will destroy them with the earth
The Zohar quotes the explanation by Rabbi Yonatan Ben Uziel and says that the end of
all flesh is the Angel of Death and all the negativity that will harm the Israelites at the
end of Tikkun.
Because Cain carried the seed of death from the Snake inside of him, God didnt accept
his offering, meaning there was no connection to draw Light.
Abel came from a pure seed and God saw his righteous future so he allowed Abel to
connect with him.
Blood is the aspect of the soul level of Nefesh that sustains life in the body. When the
blood stops circulating in the body, the soul, which is the life force, cannot stay and it
leaves the body. As we are getting to the end of the Tikkun, the Erev Rav attacks our soul
with doubts that stop our connection to the universal life force (Tree of Life) that feeds
our individual souls. The tests will grow stronger as we come closer to the greater Light.

Just dont stop. Keep your connection and move forward. Chose your friends carefully,
join a supporting community and keep a daily connection to the Zohar.

863 Better Protection Than Abel

Tikkun #69-103
Hebrew translation:
,

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, ,
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Genesis 4:1
; , - , , -
, -
And the man knew Eve his wife; and she conceived and bore Cain, and said: I have
gotten a man of YHVH.
When Cain was born, Eve wanted to connect him to YHVH with her words. The Zohar
explains that the Snake injected a strong judgment in her and she was too weak to
overcome that.
She recovered when she delivered Abel to the world. Cain carried the judgments of
death that were stronger than Abel so when they were in the field, Cain rose up against
his brother Abel and slew him.
The field is the aspect of Malchut and at the beginning, Judgment prevailed because it
was before the Patriarchs established channels to the Upper levels and the Three
columns.

God took Abels soul and placed it at the source of the souls that bring down righteous
souls.
Because of the Tikkun process, our souls are mixed of purity and judgment and these
help us fight the negativity that is all judgment. Because of that we have better
protection and ability as Abel did.

!864 Dont Be Stupid

Tikkun #69-104
Hebrew translation:
,
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, , ,
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,
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Genesis 4:9
- , ; ,
;And the LORD said unto Cain: Where is Abel thy brother? And he said: I know not
?am I my brothers keeper
Rabbi Shimon asks, Did the Holy One, Blessed Be He, not know where Abel was? We
know that there is nothing hidden from God, as it is said in Jeremiah 23:24,
- ,-
- - ,- : -
Can any hide himself in secret places that I shall not see him? saith YHVH. Do not I fill
heaven and earth? saith YHVH.

Rabbi Shimon continues Woe to those stupid people that their heart is closed, and their
eyes are shut as it is said on them in Psalms 115:5,
, ; , -
They have mouths, but they speak not; eyes have they, but they see not.
They are like animals that cannot see and understand in the Torah but the chaff and
straw that are the outside covers.
Rabbi Shimon uses the example of chaff and straw because they are shells that cover the
wheat and have no value. Because of that they are exempt from tithing.
Wheat, , has numerical value of 22 and this is the aspect of the 22 letters of
the Torah.
Rabbi Shimon now explains the question that also holds the answer. The , where is
formed of two letters. represents AHYH that is the Supernal Mother, Shechinah,
that also has the name , I AM. ,Yod, represents YHVH. These two letters that
bring the Light to the world removed themselves from the lower name of , ADNY,
and went up to Chokmah, leaving behind the two letters , that represent Judgment in
the world.
When Cain answered am I my brothers keeper, he meant that he didnt know that I
AM, , is with his brother.
We learn from this Zohar section that it is very important to study Torah to the deepest
levels.
The Daily Zohar follows Rabbi Shimons system of bringing Torah verses and
uncovering the deep secrets within them to reveal their Inner Light.
Rabbi Shimon, in Zohar Behaalothcha, curses every person that relates only to the
stories of the Torah. He says that a simple person can write more exciting stories to
entertain the people. The Torah is a code, a guide for us to seek and study in order to
connect and draw its Light.

"865 The Voice Of Your Brothers Blood

Tikkun #69-105
Hebrew translation:
,
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.


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Genesis 4:10
; , -
,
) crieth unto( And He said: What hast thou done? The voice of thy brothers blood
Me from the ground.
, which is the aspect has the numerical value of The Zohar explains that Bloods
of Judgment that was left after the killing of Abel (See DZ 864). Another aspect of the
crying blood is the future 600 thousand souls that will come from Abel and will suffer
in exile. It is described in the promise of God to Abraham at the time of the covenant.
Genesis 15:14
, ; - ,
-
); and afterward shall they( And also that nation, whom they shall serve, will I judge
come out with great substance.
Brothers blood is also the aspect of the spilled blood after the sin of the Golden Calf that
was caused by the negative side, Erev Rav and from Cains seeds.
Exodus 32:27 ,

, - ,-;
,-
, -- - , -

And he said unto them: Thus saith the LORD, the God of Israel: Put ye every man his
sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay
every man his brother, and every man his companion, and every man his neighbor.
Rabbi Elazar asks If we know that from Cains line would come chaos and hardship in
the last exile so why it is said (Gen 4:1) I have gotten a man of YHVH and answers
that Eve saw that there will be positive coming from Cains seed. That was Jethro that
left the worship of the other side and connected to YHVH when he came to Moses (Abel)
in the wilderness.

866 Before Its Too Late

Tikkun #69-106
Hebrew translation:

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,


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, ,
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.
Rabbi Shimon said that because Cain was from the side of the Tree of Knowledge Good
and Bad, the spread out of his good side was in reincarnations up to Jethro, Mosess
father-in-law. From that point on his bad side spread out.
Genesis 4:12
, ;
- - , -
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a
fugitive and a wanderer you shall be in the earth.
After Cain killed Abel, God told him his future. The Zohar reveals to us that from the
words A wanderer you shall be we understand that God showed Cain all of his
incarnations and the generations that will come from him.

When he realized the weight of his negative action, Cain responded (Gen 4:13) ,
, :-, And Cain said unto YHVH: My transgression is greater than I
can bear.
The Zohar teaches us more about the reincarnation process by quoting Amos 2:6,

- ,

- , ,:
Thus saith YHVH, for three transgressions of Israel, yea, for four, I will not return it:
From this we learn that there is a limit to the number of reincarnations. A soul will not
come back for the fourth time for the same correction.
The sages tell us that there will be no ability to convert when Mashiach comes. A person
cannot come closer to God more than his vessel is made for it.
When we see the Light and say Oh now I see the Light, there is no conversion of the
soul because it was not done through the internal process of change.
When Mashiach comes and announces himself, it will be the end of the Tikkun process.
From that point on, only the process of separating the bad from the good will take place.
We are getting very close to this point. God opened the channels of the Internet to
connect us all together and spread the Light just before it is too late. We should prepare
a bigger vessel now because when Mashiach comes, it will be too late.

866 Before Its Too Late

Tikkun #69-106
Hebrew translation:

,

, , :
,


,


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.
, ,
,
,

.
, ,

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,

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.
Rabbi Shimon said that because Cain was from the side of the Tree of Knowledge Good
and Bad, the spread out of his good side was in reincarnations up to Jethro, Mosess
father-in-law. From that point on his bad side spread out.
Genesis 4:12
, ;
- - , -
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a
fugitive and a wanderer you shall be in the earth.
After Cain killed Abel, God told him his future. The Zohar reveals to us that from the
words A wanderer you shall be we understand that God showed Cain all of his
incarnations and the generations that will come from him.
When he realized the weight of his negative action, Cain responded (Gen 4:13) ,
, :-, And Cain said unto YHVH: My transgression is greater than I
can bear.
The Zohar teaches us more about the reincarnation process by quoting Amos 2:6,

- ,

- , ,:
Thus saith YHVH, for three transgressions of Israel, yea, for four, I will not return it:
From this we learn that there is a limit to the number of reincarnations. A soul will not
come back for the fourth time for the same correction.
The sages tell us that there will be no ability to convert when Mashiach comes. A person
cannot come closer to God more than his vessel is made for it.
When we see the Light and say Oh now I see the Light, there is no conversion of the
soul because it was not done through the internal process of change.
When Mashiach comes and announces himself, it will be the end of the Tikkun process.
From that point on, only the process of separating the bad from the good will take place.

We are getting very close to this point. God opened the channels of the Internet to
connect us all together and spread the Light just before it is too late. We should prepare
a bigger vessel now because when Mashiach comes, it will be too late.

867 Stop Before You Get Naked

Tikkun #69-107
Hebrew translation:
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, , ,

,
,

, :
;

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Genesis 3:10
, - ; - ,.
And he said: I heard Thy voice in the garden, and I was afraid, because I was naked;
and I hid myself.
The Zohar says that Adams thoughts are considered as his sins and explains that
thoughts are dresses for the Light that are aroused in the vessel.
The term dress is used to define how the Endless Light reveals itself. (Example. A
white light dressed in yellow, shows yellow light. The base light is the same but the
dress reveals a different aspect of it.)
When a thought comes into our mind, it starts at the level of Chokmah and immediately
goes to Binah for processing. Binah makes the decision of what to do with that
thought?. Our soul is actively involved in the process and should evaluate the thought at
this time. It can take control by proceeding to the next step and allowing Chokmah and
Binah to come together revealing the Sefirah of Daat. That unification would form
energy force that will continue down to the lower seven Sefirot and drive our actions.

Most people have problems when making the right choice. They may see a nice red
Apple and may not consider that the apple could be poisoned. The good look of it will
increase the desire to have it. It may be a 50/50 percent chance that the apple is bad, but
99% of people will sink their teeth in it.
Before we let the thought proceed to the next level and drive our actions, we should stop
and think about where the Apple came from?. If we learn about the source and the
cause of what requires our actions then we can make the right decision.
If Adam and Eve stopped to evaluate the Snake and question his motives then the
outcome wouldve been totally different.
Our best protection from falling into the hands of the negative side and losing our
energy is by stopping the thoughts before they go into action and it becomes too late to
reverse the process.
When the action is done, it exposes the negative that was inside and this is why Adam
said I heard your voice in the garden, and I was afraid, because I was naked; and I hid
myself.

868 From The Outside Looking In

Tikkun #69-108
Hebrew translation:

,
, , :
,
, , , , ,
, , , ,
,
, ,

, , ,
,
,
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.
After the sin, God sent Adam out of the Supernal realm of the Garden of Eden. Genesis
3:23 Therefore YHVH God sent him forth from the Garden of Eden (the Supernal level
and state of immortality), to till the ground (Malchut) from whence he was taken.

Gods reasons are revealed in Genesis 3:22

, , ,
- ; , , ,

And the LORD God said: Behold, the man is become as one of us, to know good and
evil; and now, lest he put forth his hand, and take also of the Tree of Life, and eat, and
live for ever.
This is obvious; if the prince sins then he cannot stay in the palace and enjoy all of its
benefits. He must be sent out. The key words are And take also of the Tree of
Life, and eat, and live for ever.
And 26 generations later:
Exodus 3:6
- , , ,

And Moses hid his face; for he was afraid to look upon God.
Mosess souls who came from Abel that carries the Tikkun of his father, Adam, was
aware of his first sin and couldnt see God when he met with him for the first time at the
event of the burning bush (Genesis 3:10) I was afraid, because I was naked; and I hid
myself.
The Zohar tells us that when the thought of connecting to the negative side came into
Adams mind, the Light of immortality from Keter left him. It was a significant part of
him and now it was gone. That is why Moses asked God in Exodus 33:18 , :
-., And he said: Show me, I pray Thee, Thy glory . He wanted to reconnect to
the Supernal Light but God answered, (Ex. 33:20) - : - ,
, , And He said: Thou canst not see My face, for man shall not see Me and
live.
The common explanation of this verse is in an opposite form. If a person sees God then
he dies. The Zohar explains that the meaning of these words is: if a person merits to see
God, he would live forever.
If God were to allow Moses see his face, meaning the Upper and concealed levels, then
he couldve connected us back to immortality.

The only connection we have now to immortality is the Zohar that carries the teaching
brought to us down from Mount Sinai and taught to Rabbi Shimon. This is the only tool
that reveals the deeper secrets of the Torah that is the Tree of Life for those who delve in
it.
Every Zohar study (wherever you take it, on the Daily Zohar, other websites or in your
community classroom) adds another Light into your soul.

869 How To Better Understand Life

Tikkun #69-109
Hebrew translation:


, ,
:
.
, ,
,
, ,
,
, :

, , , ,
,

, ,

,

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,

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, .

,
The Zohar brings another level of understanding to the aspect of the thought in the sin
of Adam. The sin separated Adam from Keter and Chokmah of Atzilut that is called
concealed Chokmah.
Adam had intercourse with Eve six hours before the Tree of Life was completely formed.
He drew a drop of Light from Chokmah and Binah of Atzilut. This drop came from the
fountain of the Tree of Life and because the time was not right there was a disconnection
and a curtain of darkness was formed to separate between the fountain and the seed.
Isiah 59:2
, ; , , , -
But your iniquities have separated between you and your God, and your sins have hid
His face from you, that He will not hear.
After the sin we could not have direct access to God. That is why when Adam realized his
action he was shaken, afraid and hid himself.

One of the reasons that we cannot understand the Thought of the Creator is because we
are blocked from seeing this Light.
When we understand something we use the term Now I see it because understanding
is a level of Light. The higher we go with the Light, the better we see (understand) life.

870 You Cant Even Imagine It

Tikkun #69-110
Hebrew translation:

,
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. , , : . ,



,

, :
,

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,

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,?
(Continued from previous Daily Zohars).
The Zohar takes us into the world of Adam Kadmon with this section. It is the highest
world that was formed after the first Tzimtzum and it created all the worlds below
it. (See Tree of Life on the top menu of the Daily Zohar website).
Adam Kadmon (literally means Primordial Man but it doesnt connect to anything in the
physical level) is called so because it has the shape of man but it is all spiritual. It is
considered as the Endless for the worlds below. Its Light is one and inclusive of all the
vessels that exist. Adam Kadmon was the first to have Ten Sefirot and all the worlds
below, Atzilut, Beriah, Yetzirah and Asiah benefit from him.
The Zohar explains that the world of Adam Kadmon couldnt have been the Lights and
the origin of Adams thoughts of the sin. If it was so, then no separation of darkness
could have been created between Adam and the world of Atzilut.

From the aspect of the Tetragrammaton, Adam Kadmon is hinted with the upper tip
(Kotz, Thorn) of the letter Yod of the name.
Because the purity of the Light that comes from Adam Kadmon is so high, it is above all
the vessels that exist. Like the soul level of Neshamah for the body that is too high to be
visible.
The Light that can be measured in this world begins with the Cantillation sounds/tones
of the Torah and they represent the aspect of Keter. Followed by the Nikkud (Chokah)
that gives vibrations to the individual letters. Next level is the Tagin of the letters (Zeir
Anpin), which are the special marks above the letters. They are divided into three
groups. The last revelation of Light in the Torah is the letters (Malchut).
Since the Light that comes to Adam Kadmon, which is the cause of everything, has no
letter or marks to represent it in this world, then we cannot imagine it or even study it.
The Zohar can take us up to the top of the letter Yod of the name, while most spiritual
studies can reach only the lower H of Malchut and may be some aspects of the letter
Vav.

871 Garments Of Skin

Tikkun #69-111
Hebrew translation:
, , ,
, , ,
, . ,

,
, . , , ,
,

,
,

, , , , ,
)( ,
,
,
, .
Genesis 3:21

,

And YHVH God made for Adam and for his wife garments of skins, and clothed them.

The Zohar tells us that after Adam sinned, he regretted his action and with that he
created a Returning Light that reconnected him to the level of Binah and Chokmah.
Then God could make garments for him to protect him in his new state of being.
The aspect of this action is given to us in the Mitzvah of wearing Tefilin, or
phylacteries.They are made out of three elements:
1. The housing, which is the vessel, made out of one piece of leather that represents the
garments that God made for Adam.
2. The inner mini scrolls that have special Torah text scribed on leather. This represents
our Inner Light.
3. The straps, also made from one piece, even though they come down on both sides of
the body.
With this tool man restores the connection of Upper and lower. This is done every
morning in the frame of Chessed but not on Shabbats and holidays when the spiritual
energy is on a higher level.
Women do not need this connection but it is not forbidden for them to wear it. The
Talmud says that Michal, the daughter of King Saul, used to wear Tefilin.

872 Are You Doing Daily Teshuvah?

Tikkun #69-112
Hebrew translation:

,
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,

, ,) (

,
,
,
,
,
,

.

, ,
,
,
.

Up until the sin of the Golden Calf, the Upper Shechinah (Binah) was always with the
Israelites but because of that sin she was sent away as it is said in Isaiah 50:1,

and for your transgressions was your mother put away. She comes
back only on Shabbat and Holidays.
Y Chokmah Male Father
H Binah Female Mother, Upper Shechinah
V - Zeir Anpin Male Son Torah
H Malchut Female Lower Shechinah
To have complete connection to Father and Mother for continuous flow of Light we need
to connect to the Torah that channels the Upper Light to the world.
The sin of the Golden Calf disconnected the people (Malchut) from the Torah (Zeir
Anpin) and the Upper and lower Shechinah became separated.
Lamentations 1:1
How doth the city sit solitary.
(See also Daily Zohar 848).
When we study the Torah through the Zohar we get a direct connection to the Upper
Shechinah. This is the process called Teshuvah, its simple translation is Repentance
but the Hebrew word for it reveals the result, the process and the remedy.
= Shame of the disconnection
= Shabbat connects Vav and Heh
= Returning the Heh to its place
The sin of Adam and the sin of the Golden Calf were the ones that disconnected us from
the Tree of Life and as I mentioned in the Why 2012? article both are caused by the
Snake and we should be watching out from falling again into his forked tongue which he
may use to utter nice words while injecting his poison of death.

873 Do You Know The Name?

Tikkun #69-113

Hebrew translation:
,
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: . , ,
, ,
,
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.
,
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,

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Psalms 91:14
- ,
.
I will set him on high, because he hath known My name.
My Name is
and the Zohar tells us to read it as -, Name Yod and explains
that the letter Yod is above all the other letters. It stands by itself without any partners.
The Hebrew letters are constructed from letter components. All of them begin with a dot
that represents the letter Yod. It connects the letter to the source of the Life force that is
expressed inside the letter in Malchut level. The letter shape defines the vessel and the
specific energy that it can express.
The letter Alef for example is constructed from Yod, Vav, Vav and Yod (or Dalet). This
gives the Alef revealed value of 1 and concealed value of 32 or 26. The letter Shin is
three Vavs and similarly with the other Hebrew letters.
The Yod is a single point that represents the force of the Creator in this world. He
created everything and no one can create even a small fly, but Him.
To know the name is not just to read or recognize the Hebrew letters but to know in the
aspect of to connect. Every letter of the name represents different worlds and aspect of

Creation.

(The dot that starts the letter Yod) Keter Adam Kadmon - Endless Light

Chokmah Atzilut Father

Binah Beriah Mother
Zeir Anpin Yetzirah Son
Malchut Asiah Daughter
)(Click here for a video on the Tetragrammaton.
Making a connection through study of the creative forces in the world would merit us
the fulfillment of the promise in the verse of Psalms that follows the one above ,

. - ; ,
15: He shall call upon Me, and I will answer him; I will be with him in trouble; I will
rescue him, and bring him to honour.

874 Partners
Tikkun #69-114
Hebrew translation:

, ,
,

:
, , , ,
, ,
, ,
.
: . :
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?

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, ,
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, :
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.
(Continued from previous Daily Zohar).
Rabbi Elazar said that if the letter Yod had no partners in the process of Creation, it
means that there is a Creator with partnership of the letters.
Like the letter from In The Beginning represents the Mother, from is
Chokmah, from ( Creator) is the Central column. from is Keter and is
the six Sefirot. The Ten Sefirot was revealed in first word of the Torah and if one had
been missing, then the Creation wouldnt have been completed. But above all was the
Cause of all causes that created everything without any partner.
Rabbi Elazar continues and explains that in the Ten Sefirot we see only Atzilut and not
Beriah.
The secret revealed here has been revealed and the Zohar said that it should be
concealed from all people and those who know these secrets, connect to wisdom that is
higher than all prophets and wise people.
The secrets revealed here are decoded by the Holy Ari in the Tree of Life book.
After the first Tzimtzum, the letter Alef of Creation that existed in the Endless
concealed itself in the letter Yod, numerically 10, that represents the 10 Sefirot of Adam
Kadmon that were formed from the Endless Light that entered the empty space of
the Tzimtzum. These Ten Sefirot were the model for everything created in all the worlds.

875 Return Unto Dust

Tikkun #69-115
Hebrew translation:
,
, ,

, ,

, ,
, ,
, ,
,

,
. ,

, ) ( ,
, ,
.
, ,
, , , ,
,
,

, , , ,

. ,
The world of Atzilut is the one that is close to the Endless Light. When the world of
Beriah came out of Atziluth with its own 10 Sefirot, the two worlds came together to
create Adam. As it said in Genesis 1:26,
;Let us make man in OUR image, after OUR likeness
They passed the Ten Sefirot to Adam and it couldnt have been completed if Adam didnt
have all the ten.
We know that Atzilut is the aspect of Chokmah (Father, Male) and Beriah is the aspect
of Binah (Mother, Female). When they created Adam, it was one being that included
both male and female.
)Genesis 1:27 And God created man in His own image, in the image of God (Ten Sefirot
created He him; MALE and FEMALE created He them.
This is the secret of the two Yods in the first word of Genesis 2:7,
; ,
- , - , ,
formed man of the dust of the ground, and breathed into his God Then YHVH
nostrils the breath of life; and man became a living soul.

Dust of the ground is the aspect of vessel created for man to hold the Light in the lower
level. It is also the aspect of the lower Shechinah that is responsible for the reincarnation
process.
And man shall return unto dust. , - Job 34:15

876 Two Adams

Tikkun #69-116
Hebrew translation:
, ,
: , ,
? : , , , , ,
,
, ,
, ,
,
, .

,
) ( ) ( , .
, . , , , ,
, , , ,
.
, ,
, , ,
,
, ,
,
.
Genesis 1:27
- ,
And God created man in His own image, in the image of God created He him.
The Torah mentions two aspects of the creation of Adam. One is defined as
FORMED. God And God CREATED and the second is Then YHVH
Created means a new form of Light that never existed before. Formed means shaping
new from an existing energy/matter.
The Zohar distinguishes between the two Adams. One was created in the Creators
image, meaning as pure energy and without any physical body. This is the reference to
Adam Kadmon, which is the first emanation to the Light and the Ten Sefirot.

The other Adam was formed from the energy of Chokmah and Binah with a physical
body and spiritual essence of the Ten Sefirot that came out of Adam Kadmon.
The Alef of the Endless includes two Yods and a Vav. They gave the aspect of Upper and
lower to physical Adam.
In his own image is the aspect of the lower Shechinah, in the image of God is the
aspect of the upper Shechinah.
The are the middle letters of the Ana BKoach that gives it the power of creation in the
physical level.

877 Draw Your Sword, Its A Time Of

War
Tikkun #69-117
Hebrew translation:

 , , ,
( )
,

? , ,
, ,
,

.
, ,

, , ? ,
,



,
,
,
, ,
,
,


, ,
,
,
.
(
)
Adam of the world of Atzilut was born circumcised and Adam of the world of Asiah
(Action) had a foreskin because of the sin. The Zohar revealed to us that the purpose of
it was to let Adam connect to the negative side and havethe ability to control it.
This is another aspect of our own image and after our likeness (Gen 1:26). Our own
image is the higher spiritual aspect and our likeness is the aspect of the lower level of
Malchut. The Klipot have power in Malchut and Adam needed to have a connection to
the physical world in order to fight and break the Klipot.
Each one of the Ten Sefirot gave a tenth (Maaser) to create Adam so he would be able to
have connection and control over everything.
Psalms 103:19

, . and His kingdom (Malchut) ruleth over all.

The purpose of Creation was to allow us to have ability to rule all levels. Adam sinned so
we can have a Klipa to fight and control, otherwise we wont have a Kingdom that is
Malchut.
Adam was created to be a king over Malchut and as his children we are princes and
princesses. We should remember that and take back control of our Kingdom from the
Klipah. Draw your swords and fight.
Now before you go to your local metalsmith and order a fine sword, know that the only
sword we need is our tongue. It has the right shape and can control life and death.

Proverbs 18:21 - , Death and life are in the power of the tongue.
Death is the aspect of Tree of Knowledge and Life is the aspect of the Tree of Life. When
we use our tongue with negativity we increase the level and power of Klipot in the world.
When we use it for positivity we keep the balance and when we use it to connect to
the Tree of Life using the sacred text of Torah and Zohar we actually draw a spiritual
sword that kills and removes Klipot from the world.
The Daily Zohar gives you the tools to use your sword to fight and remove the negativity
from the world. The Unity Zohar project already has transliteration of the entire Zohar.
Now everyone is able to read the powerful text and make his tongue a spiritual sword in
the fight to remove negativity from our local and global environment.
In the song on Rabbi Shimon that we sing every Friday night we read
and a sword you drew from its scabbard against your enemies . We
know that Rabbi Shimon never fought physically but his words could control everything
in the world of Malchut and above. With his tongue he bonded angels to do his will and
even the Angel of Death could not come closer to him. The Zohar tells us many stories
that testify to Rabbi Shimons complete connection to the Tree of Life.
He left the world on his terms to let us complete the Tikkun, leaving behind the
wonderful tool of the Zohar so that many people around the world can experience its
power.
King David knew that his life should be ended when he reached the age of 70. He was
busy the entire day reciting sacred texts to keep away the Angel of Death. Only after
many efforts death manages to create a distraction that caused King David to stop his
prayers and his soul was taken.
I recommend that each one of you to make a little effort and read aloud text from
the Unity Zohar. One minute or more everyday can make a big difference.

878 Dont Mess With Nature

Tikkun #69-118
Hebrew translation:

, , )( , , ? .

, , ,
, .
, , , ,
,
,
, ,

, , .

) ,
,(
,

,
,


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,

.
,

.
Adam is the aspect of the Central column and the representation of Zeir Anpin as letter
. The complete YHVH name of this level is ---, numerically 45, which is the
same as for the word Adam or as it is Kabbalistically called Mah .
The Supernal Shechinah and the lower Shechinah are from both sides of Adam.
Together they created the forces for everything created in this world.
The basic elements in nature (See Periodic table of Elements) are controlled by the
Shechinah. She gives each of them identity and ability to connect to other elements to
further create new units. The Supernal Light comes down and manifests in this world
through the Shechinah. There is nothing in this world that is out of her control. Imagine
an energy force comes down from the Upper levels and the Shechinah gives it physical
identity by trapping it in the aspect of time, which is motion. In simple words, the
Shechinah defines and controls the vessel.
We, humans, the ones that speak, are on the higher level of the Creation. We have the
power to interact with all the elements of nature and form new types in existence.
When we try to change any of the basic elements we go against the forces and balance of
Creation and as a result we give opening to the Klipah to come into the negative action.
One example is nuclear fusion that can bring a powerful energy but if it is out of balance
it can destroy a lot of good. Great forests are destroyed by greedy business people and
corrupted governments. They mess up the balance in the air and cause many diseases.
Nuclear waste disposed improperly causes many people and several generations of
cancer and deaths.

The Shechinah is with us to help us but we go against her. Please dont mess with
nature.

879 Knowledge Of YHVH = Love

Tikkun #69-117
Hebrew translation:


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,

,
,
, , ,
,

,
.
, , .
,

, ,
. ,
, ,
.
,
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. ,
Genesis 4:1 And Adam knew Eve.
The Zohar quotes this verse to teach us about the power of the unification of male and
female.
After the destruction of the Holy Temple, the Holy One Blessed Be He ceased to have
unification with the Shechinah during the weekdays and we feel the lack of Light
because of the control of the negative side.
After the removal of all negativity from the world, well have the aspect of Adam Knew
Eve.
Isaiah 11:9
: - , - , ,
,-
- -
They shall not hurt nor destroy in all My holy mountain; for the earth shall be full of
the knowledge ofYHVH, as the waters cover the sea.

 , knowledge of YHVH is 506, which is equal to - The numerical value of

Love for no reason that is the ultimate state of Unity.
The Knowledge of YHVH is the aspect of connecting the higher level of Chokmah and
Binah to form the Sefirah of Daat for continuous flow of the Light to the lower worlds.
In the future this will be the daily state as the prophets said,
, - - , ,- :- Jeremiah 31:33
- ,- , -

And they shall teach no more every man his neighbour, and every man his brother,
saying: Know YHVH; for they shall all know Me, from the least of them unto the
greatest of them, saith YHVH; for I will forgive their iniquity, and their sin will I
remember no more.
Zechariah 14:9
,--; ,

And YHVH shall be King over all the earth; in that day shall YHVH (Light) be One, and
His name (Vessel) one.

880 Its All Good

Tikkun #69-120
Hebrew translation:
, , ,
, , , , .

,
, ,
, ,

.
.
. ,
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, ,
. ,
,
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,

Esther 4:1

-- ,
And Mordecai knew all that was done
The Zohar explains that there is another aspect of Knowledge and it is the Light that is
given to see events beyond time and space.
Adam Knew Eve and could see the future generations. Mordechai, with his higher and
pure connection, knew what was Hamans plan and prepared himself for it.
When Adam knew Eve he saw the future generations. He saw Cain corrected in the
reincarnation of Jethro when he came to Moses and converted. He saw that Abel will
correct all of his (Adams) sins.
Abel being killed by Cain revealed the aspect of Righteous and suffer, evil and live in
good.
Ecclesiastes 8:14 ,


,-
, -
- , :

There is a vanity ( Light) which is done upon the earth: that there are righteous men,
unto whom it happeneth according to the work of the wicked; again, there are wicked
men, to whom it happeneth according to the work of the righteousI said that this also
is vanity ( Light).
King Solomon, who is Ecclesiastes, shares his wisdom with us and teaches us that
everything happening in this world follows a bigger plan. If a righteous person suffers in
this lifetime then it is for a good reason. We may not see it now, but it affects the
outcome of the future that is always on the path of becoming good.

881 Where IS Your Neshamah?

Tikkun #69-121
Hebrew translation:

 ,


, , ,
, , .

, , ,
.
Isaiah 63:11
- ,
, ;
,-
Then His people remembered the days of old, the days of Moses: Where ( )is He that
brought them up out of the sea with the shepherds of His flock? Where ( )is He that
put His holy spirit in the midst of them?
The Zohar reveals to us that the three letters of the word is the secret of three levels
of reincarnation.
is reference to Keter that is the beginning and root of all souls.
is for Chokmah
is for Binah.
In the process of the creation the Upper Lights of Keter, Chochma and Binah came down
to create the vessels of Zeir Anpin and Malchut and after they went back to their place,
the Creator placed a curtain called Parshah to separate the Upper three from the lower
seven.
For that reason there cannot be more that three incarnations in the same line. Tikkun in
the family line follows up to the fourth generation. If the line was open, then the flow of
Light could terminate the process and the vessel would be broken or nullified.
We can see this aspect of separation between upper and lower in the human body. The
diaphragm that is under the lungs is like a special barrier that separates the bodys
energies and functions. The upper part connects to the life force with the brain, heart,
lungs, 4 internal senses (the sense of touch is external, Malchut). The lower part
includes the process and manifestation of the energy that comes from above using the
stomach, intestine, liver, kidneys etc
You should know that if the diaphragm stops from functioning, God forbid, a person
could die in minutes from choking because the diaphragm controls the functions of the
upper part of the body

Shabbat is the seventh day and it brings us closer to Binah that is just above the seven.
We break the barrier with the Torah reading and the Musaf prayer.
The highest point is when we recite the Kedusha of Keter. When we get to the word
we connect to the highest level of soul that we can achieve, which is Neshamah.
(Ayeh) during the Musaf of Shabbat, we should meditate Next time we say the word
as a to connect our seven Sefirot with the Upper three Sefirot using the three letters
bridge and draw the Light of the soul level of Neshamah.

882 The Spiritual Teacher Of All

Generations Is
Tikkun #69-122
Hebrew translation:
: , ,
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, ,
,

,
, , , , ,
. , , ,
,
, ,
, , ,
,

, ,
, ,
,
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Genesis 4:2
,- -
And she continued delivering his brother Abel.
The Zohar explains that when Eve delivered Abel he received an additional level to his
soul. He came out with two wives while Cain came with one.
Cain was the aspect of the Left, the negative side of the Tree of Knowledge Good and
Bad and the impure spirit. Abel received the Holy Spirit and was all pure.

Cains aspect is of the shell, Klipah that covers the fruit, Light. This is the foundation of
the world of Tikkun. We need to break the Klipah in order to reach the goodness that is
concealed under it.
Rabbi Shimon said , ,

Woe to those people that have eyes and cannot see, have ears and dont listen, follow
greed and pleasure of this world and not following the secret of the Torah.
No matter how hard the process of your life is, there is a great Light to be revealed when
you complete the work. Some people have a greater Klipah that separate them from the
Light and may have to work several lifetimes to break it.
Some people enjoy comfort in this life but they should never see it as a reward. They
have powers and gifts so they can do more for others. Their Klipah is the comfort zone
that keeps them away from doing actions that will benefit them in the World to Come
(the next life or Mashiach time).
Cain was trapped in negativity and Abel connected to the Light. The Zohar tells us that
in his second life as Seth he spread the Light of the Torah (The Spiritual System and the
ways of God) through teaching others. As we know, he never stopper learning and
spreading the Light. Later as Moses, he brought the Torah and further later he helped
Rabbi Shimon reveal the Zohar.
When we connect to the Zohar we connect to the seed level of the spiritual systems and
the teaching of Seth, Moses. He was the first incarnation and his name has the last
letters of the Hebrew Alef-Bet to imply that he will be at the end of the Tikkun and the
Final Redemption.
It is an amazing thing to study from the Zohar and connect to Moses from his first life,
which is the first day of Creation. Indeed, everything is in the Zohar. The entire
teachings of the Tree of Life and all that comes from it.

883 Sustenance Of Life

Tikkun #69-123
Hebrew translation:
,
, , ,
, ,

,
,
. ,

, , , ,
,
, , , , ,
, ,
, ,
, , , , , ,
, ,.
Abel, in Hebrew , means vapor that comes out of of the mouth.
Ecclesiastes mentions seven Vapors (it is incorrectly translated there as vanities). In
Psalms 29 King David mentions seven voices of YHVH.
is the aspect of the Right column and the seven lines of the Ana BKoach.
Deuteronomy 8:3
,- -- - .
Man doth not live by bread only, but by every thing comes out of the mouth
of YHVH doth man live.
The voices of YHVH. There are seven that ascend, that is the aspect of the seven Sefirot
of the lower levels. When we use the sacred text, which is what comes out of the mouth
of YHVH, then we can connect to the eighth level that is Binah and draw from the Life
force of the Tree of Life. This is the true life sustenance and not by bread alone.
Against the seven positive levels of that is the good side of the Tree of Life, there are
seven from the negative side. The Zohar gives the example of the dream of Pharaoh. He
saw seven healthy and fat cows and seven ill and lean cows. Joseph connected Pharaoh
to the positive side and sustained Egypt through the period of seven bad years. The true
blessings came from Joseph as connection to the Light. As the aspect of the Sefirah of
Yessod, he connects the Six Sefirot of Zeir Anpin with Malchut.
Genesis 39:5 , -

YHVH blessed the Egyptians house for Josephs sake.

In 41:41 we read - , :- , .
And Pharaoh said unto Joseph: See, I have set thee over all the land of Egypt.
Pharaoh knew that because of the Light of God that Joseph carries with him, the
positive aspect of his dream will be fulfilled so he gave him full control over Egypt. If he
didnt do so, he could have lost everything.
What the Zohar is teaching us in this section is that we cannot be dependent on the
material/physical energy that we have at the level of Malchut. Even the mighty Pharaoh
recognized the power of the Light to maintain sustenance in this world. He used Joseph
as a tool to maintain his kingdom.
Later in the story, the Israelites were given permission to leave Egypt. The Egyptians
even gave them gold and silver but when Moses took Josephs bone with him (Exodus
13:19), Pharaoh knew that without his connection to Yessod, he would find himself out
of energy and that is another reason why he decided to go after the Israelites.
We have the Torah and the Zohar to sustain us, and in Tikkun 6 of the Zohar it said,
, ,

And some people in the world below will have sustenance from your writings (the
Zohar) in the last generation and because of it they will experience the freedom.
The word for sustenance is commonly used for having money and food on the table with
comfortable material life. The Zohar uses this term here in relation to spiritual
sustenance, which is the Life force that manifests in our lives.

884 Breathe With Consciousness

Tikkun #69-124
Hebrew translation:

 , , ,
, ,
,

, ,
, ,
(.
) , ,


,
, ,
, .
, ,

,
, ,
,

, ,
,
,
,

,
, .

.
(Continued from previous Daily Zohar).
The Zohar reveals that the vapors go up and down in the heart. They are the aspects of
. and Vav the male letter of the YHVH name, Yod
Genesis 28:12
; ,
. , , ,
And he dreamed, and beholds a ladder set up on the earth, and the top of it reached to
heaven; and behold the angels of God ascending and descending on it.
The Life force that comes from the Endless light pulsates in the world of Malchut. The
wisdom of God created the system that way, so the Light that comes down wont break
the vessel with continuous flow. To keep the vessel in a state of desire for the Light, it
needed to distance its Light from the vessel. (For those who understand, it is one of the
). secrets of
That force gives us the automation of the breathing cycle, heart beats and the
continuous desire for the next fulfillment. Our consciousness is attached to the
H to the--- vapor/pulse that goes up through the channel of Zeir Anpin that is
of Binah.
With a pure consciousness, the lower seven Sefirot connects to the Upper three and
completes the Tree of Life. The opposite creates disconnection and lack of Light in the
lower world that brings all kind of negativity.

Every word or even breath that we bring out of our mouth forms a packet of energy. It
can go up and bring Light or create negative angels that bring lies and chaos into our
lives and the environment.

885 Who Had The First Circumcision

Tikkun #69-125
Hebrew translation:

, , , , .
, , ,
,
, ,
,

, .

, , , .
Cain, , came from the impurity that the Snake put in Eve. It was said in Isaiah 14:29,
- For out of the serpents root shall come forth a basilisk.
Cain killed his brother because he was born with the killing trait inherited from the
Snake. The Zohar tells us that Cain showed regrets and because of that God gave him a
circumcision.
Genesis 4:15

And YHVH set a sign for Cain.
It was done so it will be known that he is in the process of cleansing his bad actions. The
letters of Cains name can be rearranged to spell , clean.
Even though Cain came from impurity, he was able to cleanse himself. In his
reincarnation as Jethro, he came to Moses, who was the soul of Abel, brought Mosess
wife Tziporah and converted to connect to the Tree of Life.
We are born into different lives with different circumstances. We are always given a way
to correct ourselves no matter how bad the Tikkun is.

The process of circumcision is made as the first Tikkun a child experiences in his life. It
connects him to the Tree of Life and gives him a greater ability to overcome the hardship
of the Tikkun.
The sin with the Snake caused a disconnection from the Tree of Life and connected
Adam and Eve to a physical body. The foreskin is a piece of flesh that covers the crown
of the penis, which is the aspect of Yessod, the Sefira and the channel of Light to the
lower parts of creation.

886 If You Say It, You Can Build It

Tikkun #69-126
Hebrew translation:

, , ,
, , , , , ,

, , , ,
, , ,
, ,

, , ,

,
.
,
Ecclesiastes 8:14 ,


,-
, -
- , :

There is a vanity ( )which is done upon the earth: that there are righteous men, unto
whom it happened according to the work of the wicked; again, there are wicked men, to
whom it happened according to the work of the righteousI said that this also is vanity (
).
There are two aspects of , mouth vapors that represent vessels of Lights. We can
connect and draw negative or draw positive. The system was built with the Good and the
Bad as it is said in Ecclesiastes 7:14
,- -
God has made even the one as well as the other.

The sacred words of the prayers ascend and connect to the Holy chariot above. Negative
words, curses, gossip etcconnect to the negative side and bring chaos.
Jeremiah 10:15
,
; ,
They are vanity ( ), a work of delusion; in the time of their appearance they shall
perish.
The Zohar tells us that each one of us can build from the Light that comes from the Tree
of Life or from the negative side. It all depends on our actions and words.

887 If You Dont Have To Say It Then

Dont!
Tikkun #69-127
Hebrew translation:

, , ,
,
,
, ,
, ,

,
, ,
,
,
.
,

,
,
.
, , . .
The Zohar tells us that those who build their soul with purity of prayers, meditations
that are based on the sacred text, achieve a higher level. On them it was said in Isaiah
51:16,
- , ; ,
.
And I have put My words in thy mouth, and have covered thee in the shadow of My
hand, that I may plant the heavens, and lay the foundations of the earth, and say unto
Zion: Thou art My people.
The elevated state of the soul will channel the words of God, connecting heaven and
earth. Zion is the Yessod of Malchut, that is Jerusalem. It is the spiritual point above the

physical Jerusalem and in this verse God promises the people to be with them and
protect them on the lower and Upper level, covered thee in the shadow of My hand.
Psalms 33:6
- , ; ,
By the word of YHVH were the heavens made; and all the host of them by the breath of
His mouth.
The words and the vapors that come out of our mouth are pure energy that manifest in
our life as good or bad. The verse that the Zohar quotes here, is to teach us that we are
created in Gods image and have the same aspect of power with our words and the
vapors that come with every breath to build everything.
Those that are using lies, deceit and falsely swear, create an opposite force that destroys
everything around them. They are left without Light.
The Zohar says on such people that it would have been better for them that they had
never been born. They fall dead in life because of their negativity.
Proverbs 7:26
- , ; -.
For she hath cast down many dead; yea, a mighty host are all her slain.
The word , translated as dead in this verse, refers to a state of no Light, which is
without the Life force of the Creator. The immediate state after the first Tzimtzum was a
, empty space. A soldier that gets killed in a battle is called , because he gives
his Light for the purpose of protecting others. The weekdays are called , days of
no Light. Shabbat is the day of Light when we connect to Binah. Binah has the same
letters of , meaning building.
Speech is the most powerful spiritual tool that we have. As we learn above from the
Zohar, we must watch on every word that comes out of our mouths. It is a matter of life
and death for the soul. Most of you already know to avoid speaking gossip and all kinds
of bad or negative words.

During the week, we should limit our words to all that is necessary to progress ourselves
and others in the positive direction. Shabbat is the building time and we should read
Zohar as much as we can. We have the entire transliteration of the Zohar and this will
allow everyone to speak the sacred words and build a great energy around them.

888 Four Steps For Success

Tikkun #69-128
Hebrew translation:
, ,
, :
?
, ,
,

,

, ,


,
,
,
,
, ,

,
, ,
. ,
, ?
,
,
, , , ,
.
The thought is the leading force of manifestation. Nothing is expressed in this world
without a preceding thought.
The manifestation process goes through four steps.
- Light from Keter that pushes us to the global and personal Tikkun process.
- Thought Intention Soul level of Neshamah
- Voice Process Level of Ruach
- Speech Action Level of Nefesh
We may not have the freedom to select the thought that comes to our mind but we can
choose to restrict or to follow it.
Cains sacrifices were rejected because the thought consciousness behind them were
from the selfish desires and were rejected by God. Abels offerings were pure on all levels
and fully accepted.

THOUGHT - To have our prayers and actions accepted by God we must have an
affinity with the ways of God. We should have pure and unselfish desires to continue the
Light that we receive. It is only when we dont look for our personal comfort that we
receive it.
VOICE - The voice that comes after the thought is the aspect of the plan and
motivation that we get in our heart and the vapor that builds in our lungs.
SPEECH- The speaking part of the action we take after processing the thought and the
plan of action.
Remember! NOTHING IS VISIBLE IN THIS WORLD UNLESS THE LIGHT IS
PUSHED AWAY (reflected) FROM IT.
In every step of the process, we should restrict in order to reveal the Light in that Step,
Thought, Voice and Speech. Following this process is the best way to achieve success
and progress in the Tikkun process.
Post your comments and questions here. These are methods to reveal Light in your life.
If you understand, share your understanding, if you dont, post a question. Even Moses
had situations that he needed consultation with God.

889 Two Females, Life And Death

Tikkun #69-129
Hebrew translation:

, ,

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,

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The wicked and evil people have no morals and they keep hate in their heart.

Genesis 27:41 ,
;

, - , - ,

,
- ,
And Esau hated Jacob because of the blessing wherewith his father blessed him. And
Esau said in his heart: Let the days of mourning for my father be at hand; then will I
slay my brother Jacob.
The seed of hate can come from the parents or previous generations because in the
reincarnation process God brings back iniquities that were made in the same line of the
family in order to have responsibility for each other and to make corrections.
Exodus 20:5 - God, visiting the iniquity of the fathers upon the
children.
The Snake was jealous of Adam and Eve for the special relationship that they had
with God and he tempted Eve to connect with him on the physical level. That
consciousness passed to Cain who became jealous of his brother, Abel, for having two
wives while he had only one.
When they were in the field, Cain came to take Abels wife like the Snake came to
Adams wife. The Zohar tells us that in the fight between them, Abel won but because of
the strong aspect of Mercy that he had, Abel didnt kill his brother but Cain was already
connected to the aspect of death inherited from the Snake. He didnt hesitate to kill
Abel.
Jealousy and death are strongly connected with women because as females they are
vessels. Men cant live or channel Light without a vessel.
The spiritual system of YHVH gives us two female aspects. The lower H of Malchut
represents death because it has no Light of its own. The upper H is Binah and
represents life and nourishment to the male, Zeir Anpin, below it.
A man needs to choose an upper H type of woman and avoid the type of the lower H that
is full of desire for the self without Light of her own. Women should become large
vessels to attract bigger channels of Light.

890 When Will We All Experience

?Immortality
Tikkun #69-130
Hebrew translation:
, ,
,
, ,
,
,

,

. ,
, , ,
, , ,

, . ,
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.
The Zohar in this section is explicitly saying that Cain was the child of the Snake that
brought mortality to the world.
The Snake was the first one to be cursed in the Torah.
; - Genesis 3:14
- ,
, - ,
, -
.
And the LORD God said unto the serpent: Because thou hast done this, cursed art thou
from among all cattle, and from among all beasts of the field; upon thy belly shalt thou
go, and dust shalt thou eat all the days of thy life.
Man, Women and the ground (earth) were cursed after that. SeeDailyZohar #736 for
details.
Genesis 3:17
, - ,
, -
, , ,

And unto Adam He said: Because thou hast hearkened unto the voice of thy wife, and
hast eaten of the tree, of which I commanded thee, saying: Thou shalt not eat of it;
cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life.
Previously God cursed the Snake, Man and Woman each with 10 curses and the earth
with 9 curses. Now with the killing of Abel, Cain received one curse to complete the
tenth curse of the ground that opened her mouth for Abels blood.
Genesis 4:11
- , -
- , , .
And now cursed art thou from the ground, which hath opened her mouth to receive thy
brothers blood from thy hand.
In 4:12 we read the details of the curse: , ;
- - , -
When you work the ground, it will no longer yield its crops for you. You will be a
restless wanderer on the earth.
As we will read in the next Daily Zohar, Cain repented immediately and the curse was
lifted. For that, he merited completing his Tikkun with the reincarnation as Jethro.
The original 39 curses will be removed from existence when God brings down the Dew
on earth.
Isaiah 26:19 , You who dwell in the dust, awake and sing
for joy! For your dew is a dew of Light.
Dew is and numerically 39 and is equivalent to the spelled form of the Upper three
letters of the name as --. When this name reveals its Light, all curses will be
removed from us and we will experience immortality with the Resurrection of the Dead.
Until then we should work hard to reveal the Light of the Zohar to increase the global
vessel for receiving this Light.

891 Dealing With A Tikkun Account

Tikkun #69-131

Hebrew translation:
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,
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(Continued from previous Daily Zohar).
Cain understood that the curse God put on him had an open judgment on his head, a
fact that allowed anyone to kill him, (4:14) Whosoever finds me will slay me.
Genesis 4:13
. ,- : ,
And Cain said unto YHVH: My punishment is greater than I can bear.
Realizing the impact of his actions, Cain repented immediately and in
return God circumcised him to remove the negativity attached to him from the seed of
and with that he received made it the Snake. The letter Vav added to the word
protection and didnt have to be a fugitive and wanderer. In Genesis 4:16 we read that he
, on the east of Eden. dwelt in the land of Nod
God did not take away the Judgment from Cain who couldnt bear it but just stored it for
a later release. The mercy of God helps us from receiving the Judgment immediately
when we fall into negativity.
One of the thirteen attributes of God that we read in Exodus 34:6-7,
; ,

, - ,
,
-
- - , -

YHVH, YHVH, God, merciful and gracious, long-suffering, and abundant in goodness
and truth, Keeping mercy unto the thousandth generation, forgiving iniquity and

transgression and sin; and that will by no means clear the guilty; visiting the iniquity of
the fathers upon the children, and upon the childrens children, unto the third and unto
the fourth generation.
The attribute of
means Carrying of iniquity. In order to have Mercy in the
world God takes our iniquities under his wings and spreads them over time and several
generations so we can handle them.
At the end of the day we must correct them otherwise the Judgment will be released
upon us sooner or later. As we read above, God is visiting the iniquity of the fathers
upon the children, and upon the childrens children, unto the third and unto the fourth
generation.
Because the family line shares the same Tikkun account we can see it as one aspect of
life after death. Our children and their children will have to correct any issues that need
to be corrected. We should work hard to leave behind the best inheritance, which is a
clean Tikkun file.

892 It Happens Because Of Your

Grandfathers DNA
Tikkun #69-132
Hebrew translation:


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,


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,
, ,
,

, ,


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Genesis 4:17
,
-

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- ,
And Cain knew his wife; and she conceived, and bore Enoch; and he builded a city, and
called the name of the city after the name of his son Enoch.

Cain tried to correct his past by settling down, having children and building a city. He
wanted to create continuation of life and the generation.
The Zohar tells us that all these outcomes were not enough to make his correction.
His descendants were Chanoch, Irad, Mechuyael, Metushael and Lemech.
Lemech took two wives, Ada and Tzillah, Ada symbolized good education but her name
that means testimony, testifies on a persons sins. Tzillah, meaning Shadow, brought
negative education that is the aspect of the Angel of Death that takes the person away
from the Life path. Irad with a name that means trembling, affects the mans limbs
with negative ways and then into sins. Mechuyael speaks evil in front of God.
Metushael exhausts a persons strength and kills him. Lemech brings the aspect of death
on a person through poorness and controls him as a king.
Some sins are hard to correct, even in several lifetimes. The Zohar reveals to us that
even though Cain tried to follow the good path, his seed was strongly contaminated on
the DNA level and it affected four generations.
Every action we do has a spiritual effect and it is registered in our DNA. We may be born
in a new body but the Tikkun process we bring with us has a history of up to four
generations.
Many people dont understand why they have difficulties in their lives even if they are
righteous people. Now we know how it works and we should do our best, so that the next
person who continues our Tikkun will have less hardships in his/her life.

893 What Is The Value Of Tzedakah?

Tikkun #69-133
Hebrew translation:
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Genesis 4:20

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And Adah bore Jabal; he was the father of such as dwell in tents and have cattle.
Javal, one of Cains descendants, was busy with accumulating properties and became
very rich.
The Zohar teaches us that success and riches on the lower level have no value if there are
no connections to the forces of life that come from the spiritual system.
Isaiah 51:6 ,
- , -


, ; -.
Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like
smoke, the earth will wear out like a garment and its inhabitants die like flies. But my
salvation will last forever, my righteousness (My Tzedakah) will never fail
Zephaniah 1:18 - :- , , , - - -

- , -

Neither their silver nor their gold shall be able to deliver them in the day of YHVHS
wrath; but the whole earth shall be devoured by the fire of His jealousy; for He will make
and end, yea, a terrible end, of all them that dwell in the earth.
Proverbs 11:4
, ; , -.
Riches profit would not help in the day of wrath; but righteousness (Tzedakah) delivers
from death.
Day of wrath is the Day of Judgment, when a person is judged for his actions, if he is
under the Tree of Life or under the life of chaos and end.

The desire for self-preservation pushes us to connect to the material world and
accumulate money and property to have security and ability to have all that we need
when we are weak and retired.
The illusion that young people have is that they will live forever. Aging and an aching
body is far from their awareness until they get into a situation. The young people that
seek spiritual knowledge are usually those who experienced serious trauma in life like
accidents or a sickness that put them closer to experience death.
The body consciousness keeps us away from working for the soul that is the one that will
have to stand and be accounted for all of its actions. On the Judgment day nothing of
physical value can help our souls except for the effect of our actions on the soul.
A billionaire may donate a million dollars to support his spiritual teacher or community
and the effect on his soul could be less than of another person that puts his soul into
making a non-financial, sharing work for his community.
Every sharing action, including spiritual connection, should be done with love and
desire to bring Light to others. Only then the soul grows with added Light that becomes
a testimony to its actions in this world.
If one is rich, he should remember that all matter is temporary. Money and life dont
have value in the world to come, if it is after life or after Mashiach comes.
God, the spiritual system, will determine if we merit the resurrection or seeing the
coming of Mashiach based on the purity of our soul. A rich person should feel
responsible for using wisely the borrowed gifts from the Light, to channel them in
building an empire of life, where all his work is to build and support the continuation of
his business and sustain more families that are happy to work for him.
A poor person still has the same responsibility. His actions should be of sharing his
time, spreading the Light (continuation) wherever he can. When he connects others to
the Light, he shares their spiritual fruits because they come out of his branch.
What is Tzedakah?

Tzedakah is the aspect of connecting Malchut to Yessod to bring the life energy
from Zeir Anpin to Malchut. Yessod is called Tzaddik (righteous) and Tzedek (justice).
Yessod includes the Light of the 5 Sefirot above itself. Giving money or actions to
support the spiritual continuation of Light is an act of Tzedakah. Giving Money to
different humanitarian organizations is a good sharing act but it is defined as a
donation.

894 Seventy-Seven
Tikkun #69-134
Hebrew translation:

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.
Genesis 4:22 , - ;
- , - ,- .
And Zillah, she also bore Tubal-Cain, the forger of every cutting instrument of brass
and iron; and the sister of Tubal-Cain was Naamah.
Tubal-Cain was connected to the treasures of the earth and he was the aspect of the Evil
Inclination. Naamah, his sister, is the mother of demons that play with peoples
emotions. Lemech takes control over a persons physical and material desires and kills
their soul.
Genesis 4:23 , : ,
,




The Zohar tells us that the negativity that came from the seed of Cain will be removed
from the world in the secret of Isaiahs prophecy (25:8) He will swallow up death for
ever.

Genesis 4:24

,
. , -;
Cain shall be avenged sevenfold, and Lamech seventy and sevenfold.
, meaning luck that meaning force and Seventy-Seven is numerical value of
comes from the highest spiritual levels. The antidote against the negativity that still
exists in the world, is in the connection to the Zohar. It protects us from negativity until
, ; we come to the state of absolute peace described in Psalms 29:11 ,

-

) unto His people; YHVH will bless his people with ,( YHVH will give strength
peace.

895 Pure Language

Tikkun #69-135
Hebrew translation:
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Genesis 4:25
-
,-
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And Adam knew his wife again; and she bore a son, and called his name Seth.
is the last two letters of the Hebrew Alef-Bet. It signifies the end of The name of Seth
the open spiritual connection that Adam enjoyed and the beginning of life in the
physical realm.

Now that the gates of heaven are closed, the gates of prayer are opened for the use and
study of the YHVH name.
Genesis 4:26

, . Then began men to call upon the name of YHVH.
The Zohar reveals that the secret here is that everyone will be able to pray using the
sacred language of Hebrew.
Isaiah 46:10
- , ; -


,
Declaring the end from the beginning, and from ancient times things that are not yet
done; saying: My counsel shall stand, and all My pleasure will I do.
The Zohar reveals to us that when Seth was born, the generations that followed him
were already planned. The revenge for the killing of Abel was given to Moses who was
his reincarnation. Abel was a shepherd as Moses was when he worked for Jethro, his
father-in-law and the incarnation of the good side of Cain. Moses was also the shepherd
of the children of Israel in the wilderness, leading them from the slavery of Egypt to the
freedom in the Promised Land.
When the time comes for the Final Redemption that implied in the secret of (Exodus
15:1) Then Moses will sing, Moses will open the Upper gates and bring new miracles
to break and remove all negativity. That includes the Erev Rav, which is the Mixed
Multitudes that came out of Egypt with the Israelites.
Amalek, that is the seed of negative consciousness and doubts, will be wiped out forever
and then everyone will be able to see and connect to the name of YHVH.
Zephania 3:9
,

, , -
-
For then will I turn to the peoples a pure language, that they may all call upon the name
of the LORD, to serve Him with one consent.
Pure Language refers to the Hebrew that is the sacred language of the Torah. The
Numerical value of , Pure Language is the same as , Holy with the
words (Kolel).

This prophecy began its fulfillment with the many people around the world that woke up
and recognized the power of the sacred language. As more people scan the Zohar, a
greater Light is revealed in the world and we get closer to the Final Redemption.
Scan the Zohar in Unity.
This is the last section of Tikkun 69, the next Daily Zohar will begin as Tikkun 70, which
is the last one of Tikkunei Zohar. It will take about three months to finish its study.
Because it is the last Tikkun, it holds the manifestation energy of the entire Tikkunei
Zohar.
Bring more friends into the Light and share the Daily Zohar with everyone you know.

896 Who Is Metatron?

Tikkun #70-1
Hebrew translation:

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, ,
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.
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,
.

, In the Beginning, the first word of the Torah with 6 letters that represents the
entire Creation. The Zohar in this last section of Tikkunei Zohar reveals to us that it is
also a reference to the Archangel Metatron.
Genesis 4:17

-
- ,
And Cain knew his wife; and she conceived, and bore Chanoch.

Genesis 5:18

,-
- , ;
And Jared lived a hundred sixty and two years, and begot Chanoch.
The name Chanoch , , is translated in most English translations as Enoch.Please
remember that ALL languages in the world are systems of communication. A
translated Bible reduces its value to a simple story told from one person to another.
Always read or scan the Torah verses quoted in the commentaries. There is ONLY one
Hebrew source of the Bible and dozens in many other languages. Some of them were
translated from the English version, not the Hebrew.
The first Chanoch came from the seed of Cain and was only negative. The second
Chanoch came from the line of Seth and was only positive.
Like the way Earth completes a circle around the sun in 365 days, Chanoch followed the
ways of YHVH for 365 years. For that dedication he was taken to serve God as Archangel
and was given the name of , Metatron. He ascended to heavens in a flame of fire
like Elijah the prophet.
We should not speak out names of angels. In this case we can say angel Metat instead
of the full name.
The numerical value of the name is 314, same as , which is the name of God that we
put on the Mezuzah at the door post to protect from negativity entering our dweling
place. It is the same as the mathematical number of Pi, 3.14, that is related to the circle,
a number that never ends and never repeats!
The closest number to it is 22/7 that represents the energy cycle of the week with the 22
letters of the Hebrew Alef-Bet that propels everything in Creation.
Metatron is the most important angel when we want to have our prayers answered. He
came from the finite world to the Endless and is the one that processes the prayers
before letting them pass to the higher levels.
Keep your prayers and consciousness pure and follow the ways of God, even if it takes
365 years (several lifetimes).

897 Turn On The Fire In Your Heart

Tikkun #70-2
Hebrew translation:

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,

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From Adam came Seth and from Seth, Enosh who were both righteous people. From
Enosh came Chanoch, who is Metatron.
From Enosh started the reincarnations of all righteous souls. Metatron who came out of
Enosh ascended to heavens as a flame of fire. With that phase of elevation he became
the angel Nuriel .
From the vision of Ezekiel (1:4) we read , , , And the living
creatures ran and returned as the appearance of a flash of lightning.
The Zohar reveals to us that ran is the aspect of Nuriel and return is Metatron. This is
another connection of Metatron to the circle and continuity of Light and vessel.
The Menorah in the tabernacle and the Holy Temple is also the aspect of Metatron.
The Letter Mem of Menorah is for Metatron and the Nun-Vav-Reish for Nuriel. The
Menora was receiving the Light from the Supernal levels into the Holy Temple.
Metatron is the commander of all angels that serves us in the lower worlds so when we
see the name we should be in awe and understand that he is the one that controls and
maintains the flow of Light to the world. If we have affinity with the ways of the Light
then the channels are open for us, otherwise we can kick and scream but nothing will
help.

There is one special gate that is called the Gate of Tears that allows everyone to connect
with their own prayers. It would open only for prayers that reflect a true desire to have
the Light and fulfillment for non-selfish purposes or reasons.

898 The Fountain Of Immortality

Tikkun #70-3
Hebrew translation:

,


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. , , ,

, ,
, . , ,
,
, ,
, ,

,
,



,
, ..
Genesis 4:25
-
- ,
, ,
And Adam knew his wife again; and she bore a son, and called his name Seth.
The Zohar reveals to us that when Adam came to know his wife, he connected all the
levels from Malchut to Binah. Seth who was born from this unification received all the
levels of Zeir Anpin injected into his soul. His name before birth was .
The letter went up and the of came down to create the word that represents
the aspect of Foundation. are the last letters of the Hebrew Alef-Bet and
represents Malchut.
For that reason was considered the Foundation of all future generations. With his
son, Enosh , began the connection to the YHVH name. The word in Hebrew for
Humanity , comes from the name of Enosh, .
The Drinking Stone represents the Middle Point of Creation (See the Big
Bang theory). It is connected to Jacob, that represents the Central Column.
Jacob holds the that is missing from to make . When Moses who is Abel and
Seth opens the Upper gates for Mashiach, the Light of Chokmah will come down the

 and open the fountain of life into central Column with Life force that will inject the
, Drinking Stone for endless flowing of Light and life. that will be
The end is and was known at the very beginning. The only question is Do we have the
?vessel for the fountain of immortality
The answer is yes for those who dont miss the connection to the Zohar and Kabbalah.

899 Daily Connection On Mount Sinai

Tikkun #70-4
Hebrew translation:

)


, ,
( ,

,
, ,

,
, , , , ,

.
,


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,

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,
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(Continued from the previous Daily Zohar).
made his name that removed itself from the original name of Seth, The letter Yod
. The letter spread its reach to Jacob who connected it to the Drinking Stone,
.
Genesis 49:24
. ,

By the hands of the Mighty One of Jacob, from thence, from the Shepherd, the Stone of
Israel.
The Shepherd is Moses and the stone is the Drinking Stone that is located in the Holy
Land of Israel.

This verse explains the importance of the line from Jacob to Moses.
After Seth had a child, it opened a channel of continuation of the Right column and
because of that the name of God, YHVH, began its revelation process in the lower
worlds. The entire force of YHVH was not revealed because the vessel was not
completely formed yet.
The name of Seths child was Enosh, . It has the numerical value of 358 (including
the Kolel) that is the same as Mashiach. It also signifies the connection of the line of
Moses soul all the way to the Final Redemption.
Up until Jacob, the vessel was only YHV but after Moses, the H completed the name
to YHVH. Now that the vessel for the Light was completed, the Israelites could be
redeemed from slavery in Egypt, receive the Torah and complete the correction.
Moses did most of the work for us to create the vessel to reveal Zeir Anpin and
the Torah for the world. Moses also received the knowledge of the spiritual system on
Mount Sinai through the process of receiving, which is the word for Kabbalah. Moses
is the aspect of the Sefirah of Daat (Knwledge). He received the knowledge
from God and passed it on to Joshua and the other spiritual leaders. When it came to
Rabbi Shimon with his great vessel, it opened a channel and Moses and Elijah could
come and reveal the greater Light that was given to Moses on Mount Sinai. This
knowledge is concealed in the Zohar.
We are soon coming to Lag Bomer, the anniversary day of Rabbi Shimon passing to the
Upper worlds. This day is considered to be like the holiday of Shavuot that celebrates
the giving of the Torah on Mount Sinai. When we study the Zohar we are connected to
Mount Sinai and Gods revelations to Moses.

900 Hear, O Israel

Tikkun #70-5
Hebrew translation:
, , , ,
. , , ,

 , ,

) ( ,
, ,
. ,
. ,

, , ,

.
, ,

)( , , , ,
. , , , , ?
)When God revealed himself to Moses in the Burning Bush event, he said (Exodus 6:3
,
,- - - ;
), ( And I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty
but by My name YHVH I made Me not known to them.
), is the aspect of Chessed with the numerical values of 31, 314 that ( God Almighty
represents the border between the lower and Upper worlds (circle).
Later Moses asked God with what name he is going to reveal himself to the people.
, , ; Exodus 3:13
- , -

- - ,
And Moses said unto God: Behold, when I come unto the children of Israel, and shall
say unto them: The God of your fathers hath sent me unto you; and they shall say to me:
?) shall I say unto them( ) is His name? what( What
(nunerically 45) that represents the name YHVH with the aspect of Zeir What is
(n. 45). This name is revealed when Moses came to his--- Anpin
last Tikkun task.
, )And God answered (Exodus 3:15
,- -
-
, ; - ,
And God said moreover unto Moses: Thus shalt thou say unto the children of
Israel: YHVH, the God of your fathers, the God of Abraham, the God of Isaac, and
the God of Jacob, hath sent me unto you; this is My name for ever, and this is My
memorial unto all generations.

Moses corrected the entire line of the Central column and from this point on the Endless
Light could come down to Malchut. That gives us full connection to YHVH and
the Torah could be revealed to all people.
Moses could then bring the powerful prayer to the world that unifies the Upper and
lower as one.
: , In Deuteronomy 6:4
. ,
Hear, O Israel: YHVH our God, YHVH is One.

901 Before Time Existed

Tikkun #70-6
Hebrew translation:
, ,
,
, , , , , , ,

,
,
, , ) (

) ( , , ,
, . ?
. , , ,

, , , ,
,
.
, God created six palaces and they are represented by the In the Beginning
. first 6 letters of the name of 42 (Ana BKoach),
, Bet, represents , Alef is the first and most concealed beginning. The letter The letter
the two thousands years that the Creator held on to the Torah and played everyday
before the Creation.
, Gimel represents the Supernal Mother that rewards and nurtures us with The letter
the fourth Sefira of Chessed.
Tsadi, the sixth letter is the aspect of Tzaddik. Taf, is Tiferet, Yod is Chokmah,

The Alef conceals the aspect of Adam Kadmon that is the force and the detailed plan of
Creation. The Zohar tells us that the Creator and Adam Kadmon joined in Let us make
a man in our own image (Genesis 1:26).
If we translate Adam Kadmon to English we get Prehistoric Man but the only
truth in this translation is that Adam Kadmon was at the very beginning before the
definition of time. Never confuse spiritual terms from Kabbalah with physical shapes
and matter.
Additional reading about Adam Kadmon and the first steps of Creation can be
found here, here and here.
From Adam Kadmon came out Keter and the world of Atziluth. He contains all the
worlds and his presence is known in all of them, Atziluth, Beriah, Yetzirah and Asiah.
Through the different aspects of Adam, the Endless Light sustains and nurtures the
worlds to keep them in existence.
As mentioned earlier, Adam Kadmon is part of the Endless and was there before the
existence of time. Because of that, it is the seed of all the forces that are above nature
including miracles and immortality. From Adam Kadmon came out spiritual energies
that shaped the human body and all of its parts. It is the secret of the Holy Aris
meditation known as the Tikkun Hanefesh.

902 The Alef Of Creation

Tikkun #70-7
Hebrew translation:
? ,
, , ? ,
. .

, .

,
, ,
,
,
. , ,
,


, ,

, . ,

,
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.
The purpose of Creation was to create man, Adam. Every step in the process of Creation
from the first Tzimtzum was done to create Adam. He was made as the last action on the
last day of Creation, that was Friday.
The Light revealed was in a spiritual form of man and that was represented with the
name --- numerical value 45 as the word , Adam.
This name has ten letters that represent the 10 Sefirot. Adam Kadmon (AK for short) is
the first spiritual form and energy that is connected to the Endless and serves as the top
engineer who follows and executes the plan of the Architect. He sets everything into
motion and action.
AK revealed the system of the Ten Sefirot and created the world of Atziluth that
continued the process of world of Creation, Formation and Action.
When the Endless said Let us make a man in our own image it was the name ---
. The Zohar reveals to us that this name represents the 10 things created in the first day.
Heaven, Earth, Light, Darkness, Tohu (unformed), Bohu (Void), Air, Water, Day, and
Night
Each of the ten has a pure seed in the spiritual level that will be revealed in the Final
Redemption.
The question is, why does God keep some stuff hidden until the end? Cant he just
create them as new when the time comes?
One answer is that, God created a complete and perfect system. No changes in the
middle or the end. Everything was planned and existed in the first Tzimtzum for AK to
process. If we were to believe that God may change the system or His promises, then we
would not be able to have full trust or faith in His plans for us.

Malachi 3:6
, - ; ,
For I YHVH change not; and you, O sons of Jacob, are not consumed.
Everything from Creation to Redemption and beyond is part of the one plan established
before time, space and motion that came to be our existence. We, sons of Adam, are the
only ones to have the ability to change. We can do good or bad but our purpose is to
cleanse ourselves and be ready for the future rewards that await us in the Endless Light
as part of AK.
As long as we are under the rule of time, we can change but not when we are above it.
This is the secret of the letter Alef from of the Ana Bkoach that is the name
behind the first letter of the Torah,

903 God Is In The House

Tikkun #70-8
Hebrew translation:
, , )(?
, , , , ,

,
, .
.
, , ,


,
, ,

, ,
, , . ,


,
? . .
The first 6 letters of the 42 letter name known as Ana BKoach are . In addition to
the previous study of the first letter, Alef, the Zohar here brings another aspect of that
special letter.
The Alef is the aspect of God that is hidden from all that he created. This letter also
represents , an angel under whom there is a minister with a name . It
means Great of the Greats. Under his government , a name that is concealed in the

 , verse from Numbers 24:21

,
) be thy( Though firm ,
) be set in the rock. ( dwelling-place, and though thy nest
: Proverbs 8:22
,
) as the beginning of His way, the first of His works of old.( YHVH made me
, implies to Chokmah and Binah and connect the Alef to the , Your nest The word
, which means dwelling-place, , Bet. The spelling of this letter is second letter
house.
The Ana BKoach starts with the letters Alef and Bet that represent the concealed and
the revealed. The Alef dwells inside the Bet. The first letter of the Torah is Bet and it
appears in larger size than the other letters. This is an indication for us that there is a
higher connection to Binah and it also concealed Alef, that is the essence of the Creator.
When we meditate with the Ana BKoach we should give special attention to the first
three letters. They are the first three of the Hebrew letters and include the seed of
Creation from the concealed level to the revealed.

904 Bet For Blessed

Tikkun #70-9
Hebrew translation:
,
,
)( , ,
, , , , ,

. ,
) , ,

,

,
,
. ( ,
, , ,
, ,
,
, ) (


, ,
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,

 ) ,( ). , ?
,( .
The Zohar continues revealing the deep secrets of the 42 letter name (Ana BKoach).
The letter Bet, ,, that is implied in Isaiah 26:4 ,
For YHVH is GOD, an everlasting Rock.
, meaning in YH , that are the Upper two letters of YHVH, represent Keter (Tip of
the Yod), Chokmah (Yod) and Binah (Heh).
With the word Baruch, meaning Bless, we start all blessings to draw Light from
the Upper levels to the actions that we do below.
is the letter that brings blessings from the Head
, means Head, represents the source of all blessings.
is the aspect of Zeir Anpin that channels the Light to us.
Letter for , All for Yessod that is the Gate of all blessings to Malchut.
is numerically 50 to represent ALL the Sefirot of Light above it (Chessed, Gevurah,
Tiferet, Netzach and Hod).
The letter , Gimel, of the , relates to , the third Sefira of Binah that is the
Upper Shechinah. The letter Bet, numerically 2, points to the Upper and lower
Shechinah. In this aspect the word Baruch in the higher level of connections, connects
the Upper and lower Shechinah. When we say the blessing of Baruch Ata YHVH
Blessed be you Lord, we follow a special way of bowing down. We lower ourselves
down in a straight posture (bend our knees) when saying the word Baruch that connects
us to Keter, bend forward with the word ,Ata, that actually draws Light from the
Alef, which is the first letter and the concealed head of Keter and when saying the
name YHVH we go back to stand erect to complete the connection. The standing erect
with the name YHVH has affinity with the Vav of Zeir Anpin as and the
Central column of the Tree of Life.
, represents the feed from the Endless Light to the Tree of Life.
(Again, this is done only on special and known blessings not with every blessing that
begins with Baruch Ata)

 established our connection to the Three columns and the Tree of Life, we After the
follows to connect us to the Ten Sefirot. see the letter Yod

905 Become A Bright Star

Tikkun #70-10
Hebrew translation:
,
, ,

, , . , ,

. . , ,
, , ,
,
, ,
,

,
,
,
, , ,


) .
,
(
. .
, means Furrows as it is mentioned in Psalms 65:11, of the Ana BKoach is for

, ; ,
Watering her ridges abundantly, settling down the furrows thereof, Thou makest her
soft with showers; Thou blessest the growth thereof.
, Tav, is the last letter of the Hebrew Alef Bet. It represents growth and The letter
, Torah, that manifests the forces manifestation. It is also the first letter of the word
of Creation in our world.
, Righteous, that represents the Sefira of and is for The letter Tzaddik,
Yessod.
draws Light to shine in the world , form the , drawing and as With the letter
below and the world above. A righteous person connects to the Three columns and
(all,, unites them together. He funnels them to the world below and draws

words from the same root of forming) Lights in the world of Malchut. The Light he
reveals in this world also serves him in the World to Come.
In the world of Malchut, we can never CREATE new but we can always FORM from
what is already created before. The most sophisticated electronic device is built from
materials that were in existence on the first day of Creation. We just learned ways of
bringing the elements together and forming them into new forms.God CREATES, we
FORM.
The Zohar tells us that the Light of Tzaddikim shines on the world like stars in the sky.
They are the aspect of the great Lights and stars created on the first day.
Genesis 1:17
- , ,
,
And God set them in the firmament of the heaven to give Light upon the earth.
God gave the righteous people great souls to give Light upon the earth with their study
of Torah and revelation of its secrets.
As it said Daniel 12:3 , , , ; ,

And they that are wise shall shine as the brightness of the firmament; and they that
turn the many to righteousness as the stars for ever and ever.
With each study of Zohar, people reveal Light in the world. A person can learn moral
behavior from many teachers, people can learn success from Tony Robbins and other
people like him but all of it stays in a very small radius. Study the Zohar, reveal the Light
that shines on everyone.
Share your Zohar study with as many people as you can so we can all have bright sky
above. It doesnt have to be just the Daily Zohar. Share any study that gives you spiritual
insight.

906 One And Only Positive Separation

Tikkun #70-11
Hebrew translation:

, , ,

,
, ,

, , , :
,
,
,

,

.
The second level of the Ana BKoach is . It literally means tear Satan. With this
name God split the sea and separated Satan that is impure water.
Genesis 1:6
, ,
,
And God said: Let there be a firmament ( ) in the midst of the waters, and let it
divide the waters from the waters.
On the second day God separated between the pure and impure systems. The word for
firmament is , and we see the letters and . The Yod represents the Light and
the separation and concealment between the Light and the lower world, good and bad,
pure and impure.
The Torah is the aspect of pure water and with this name God separated Satan,
the negative side, from it.
The most powerful tool that we have on the two judgment days of Rosh Hashanah is the
blowing of the Shofar. The meditation that we use is with combination of
the YHVH name to remove Satan and inject the aspect of mercy in the process.
Meditating on this name gives us the power to separate ourselves from negativity.

907 A Book Of 12 Words About 4 Worlds

Tikkun #70-12
, , -
,
; ,
Male and female created He them, and blessed them, and called their name Adam, in
the day when they were created.
This is the book of Adam Rabbi Shimon opened and said; I raise my hands to the
Creator of the world to reveal to us Supernal, hidden and concealed secrets to be said in
front of the Shechinah above, with her 600,000 holy angels and the Shechinah below,
with her 600,000 holy angels.
With this dramatic opening, Rabbi Shimon starts a long section that discusses the
secrets of the Book of Adam. This book is mentioned in Genesis 5:1,2,

, , , : ,
This is the book of the generations of Adam. In the day that God created man, in the
likeness of God made He him.
This is the story about Adam Kadmon and how the world of Atzilut and the lower
worlds were created from him.
The Zohar tells us in Genesis 37:2 (old Zohar pages reference) that the secret is in the 12
sequences with 36 letters shown here.
The world of Atziluth has 12 faces as we learn from the Tree of Life by the Holy Ari
and they are listed below.
1. Atik - Its name came from the word that means copy and ancient. A copy from
Adam Kadmon and ancient because of being the first.
2. Nukva Female of Atik that is also called Akik Yomin. The female is the aspect of the
back side of Atik.
3. Aich Anpin Meaning Long Face and this name was given to it because it stretched
through the full length of the world of Atziluth.

4. Female of Arich Anpin together with the male aspect they form the head of Keter. At
this level we begin to see female on the left and the male on the right.
5. Aba Chokmah of Atziluth on the right side of Arich under his right arm.
6. Ima Female- Binah of Atziluth, left arm of Arich.
7. Israel Saba Male When the original vessels for Chokmah and Binah were formed
the Light that came down from Arich split into two parts Chokmah and Israel Saba on
one side and Binah and Tevunah on the left side. They spread down from the chest of
Aba downward.
8. Tevuna Female (see Israel Sabe).
9. Zeir Anpin, also called Israel Male Tiferet of the World of Atzilut includes the six
Sefirot of Chessed Gevurah, Tiferet, Netzach, Hod and Yessod.
10. Nukva of Zeir Anpin Female Lea stand on the chest of Israel.
11. Nukva DZeir Anpin Female Rachel comes out of Tiferet of Zeir Anpin down to
its legs.
12. Yaakov Male from Netzach, Hod Yessod of Zeir Anpin down.
From the list above we see that the 12 faces are 6 pairs of male and female and that the
secret of the verse in Genesis 5:2,
, , -
,
; ,
Male and female created He them, and blessed them, and called their name Adam, in
the day when they were created.
Rabbi Shimon opened heavens for us to reveal great secrets of the spiritual system.
When we study them in this world they create returning Lights that remove negativity
from our life and the world.

908 Palm And Face Reading

Tikkun #70-13
The special opening by Rabbi Shimon in DZ #907 starts a long Zohar section that is
most of Tikkun 70 and it deals with the secrets of Palm and Face Reading. The Zohar
teaches us that our body is an expression of the energies that we carry from the spiritual
dimensions and previous lives.
The aspect of the Ten Sefirot and of the YHVH name impacts our physical appearance.
Our look is a result of the spiritual forces that make us walking and talking human
beings.
The physical body replaces its matter many times during one lifetime. The soul may not
replace itself but can go through changes that affect the way the body appears to the eye.
The Light in the vessel shapes its appearance. , the Book of Adam that we
discussed previously, has the meaning of The book of all that comes out of Adam.
Adam is the reference to Adam Kadmon that manifests the Creators plan through the
four worlds.
Exodus 18:21 ,
;
, -
-

,
,
And you shall SEE from of all the people able men, such as fear God, men of truth,
hating unjust gain; and place such over them, to be rulers of thousands, rulers of
hundreds, rulers of fifties, and rulers of tens.
This is the key verse in the Torah that the Zohar refers to tell us that Moses used the
knowledge of face reading to choose the right people for the task of running the daily
issues related to leading the people.
The verse divides the people into 4 major groups in the aspect of the YHVH
Y for -
Able Men. These people connect to Right column of Chessed, South.

H for People with Fear of God. Those from the Left column of Gevurah,
North.
V for
Men of Truth. Central column, Tiferet and the aspect of Truth, East.
H for Hating Unjust Gain . The side of Malchut, West.
Parallel to it there are another four groups in the aspect of the name ADNY .
A , Rulers of thousands, The letter Alef also means thousand.
D Rulers of hundreds, the letter Dalet, numerically 4 refers to 400 years of
the exile in Egypt.
N
,Rulers of fifties , the letter Nun is numerically 50.
Y
, Rulers of tens, The letter Yod is numerically 10.
This part will get clearer as we continue deeper into Tikkun 70.
The teaching of the secrets of Palm and Face Reading are very exciting and can benefit
everyone. It helps us understand and respect people for who they are and not to expect
more or less.
We will learn how to identify good and bad people (without judging them). We will be
able to see the spiritual level of people and learn to avoid the ones who desire to steal
your energy.
It is an opportunity to bring your friends into the Daily Zohar study. They may have
ignored the links you sent them by email in the past but learning something practical
can attract them and many others to the study of the spiritual system.
Email your friends an invitation to subscribe to the Daily Zohar. The following
commentaries of Tikkun 70 will be like a FREE palm and face reading course brought
directly from the Zohar. In addition to the Zohar, I will bring you related study from

the writings of Rabbi Avraham Azulai and other great Kabbalists who wrote about
this subject.

909 10 Reflections Of Corrections

Tikkun #70-14
Before we continue in the deeper study of PFR (Palm and Face Reading) we should
remember that everything in the physical level has a root and seed in the spiritual
worlds. If we look at the physical manifestation of things without understanding the
spiritual aspects of them then we barely have ten percent of the picture and even then, it
is contaminated with the distortion brought to us by the negative side.
Learning the spiritual aspect of everything gives us a better understanding and control
in this life.
Astrology would give us an exact report for two people born at the same second, at the
same place but each of them will have a different life because they have different souls
and different spiritual roots.
The Zohar didnt bring this information for us to become a street corner psychic reader.
It is here to teach us the connection between spiritual and physical and that everything
below is connected above. I am not going to test your knowledge or issue certificates
for PFR graduates.
The following study will teach the connection between the spiritual and the physical. To
read a person we need to understand the sources of energy that brought him to
existence.
Someone asked me once How can I be a Kabbalistic healer? My simple answer was
Start by becoming a Kabbalist. When you come to study PFR, focus first on the
spiritual aspects then it will be easy to understand and read the physical.
Previously we learned that there is a parallel between the YHVH and the
ADNY. YHVH is the aspect of the spiritual and aspect of mercy and ADNY is how the
Upper light appears in the world below that is physical level and judgment.

The Zohar teaches us that there are ten aspects of correction in the human body.
1. Hair 2. forehead 3. ears 4. face 5. eyes 6. nose 7. mouth 8. neck 9. hands 10. body.
Hair: Colors, length, density and curls.
Forehead: Length, width, folds and lines.
Ears: Shape, position, hair in the ears.
Face: The other meaning of the word face, is inner. A persons face reveals
everything about his inner energy and the driving forces in his life.
Eyes: Color, size, eye ball size, eyebrows.
Nose: Length, width, general shape.
Mouth: Size, openness, lips, position (between nose and chin).
Neck: Length, lines, skin folds.
Hands: Palms: Shape, open, closed, lines (and a lot more).
Body: Height, limb size, natural posture.
Hair:
White hair color comes from roots of Chessed. The hair of Atik (Keter) are white, like
pure cotton and is the source of Chessed. People with white hair have the potential to do
good more than other people. The color change of hair color in older people represents
energy shift to the aspect of Chessed.
Red color hair comes from roots of Gevurah. Represents stronger energy, passion,
pursuing goals and having more desire to manifest. King David had red hair. A person
(usually women) who changes their hair color to red means that they want to be noticed.
A change of energy of some new desires affected the color change.
Hair from green roots represent Central column and balance. Usually people with a mix
of light hair colors have green roots. Most blonds have green roots. They seek balance
and truth.
Black hair represents Malchut and interpretation is based on other aspects of the hairs
appearance.

910 Samson
Tikkun #70-15
Hair: (Continued).
After the Tzimtzum of the Endless, came Tzimzum in Adam Kadmon. The Lights that
created the world of Atziluth came out of his head, the Hair is the aspect of branches of
Light that went down to the lower worlds. In humans more hair signifies stronger
energy.
For example babies that are born with more and condensed hair are going to have good
energy. The positive ones are more likely to be born under the sign or rising sign (hour
of the day) of Leo. Leo is and one of the Holy Creatures of the Holy throne. They
represent the aspect of Chessed. Leo people have greater potential to channel Chessed
but on the negative side, Leos have stronger desire for the self and tendency to
manipulate and control others for their purposes and needs.
There are differences types of energy in hair depending where it grows: on the skull, the
beard, on hands or chest. They represent different energy levels. A single head hair is
like a pipe, letter Vav, and the opening is the aspect of the letter Yod. They are the male
letters of the YHVH name. The representation of these letters in the physical form of the
hair tells about the persons ability to use and channel their Light.
Roots of wrinkled and small hair are in the aspect of the small H of Malchut. The inner
energy of the person is not strong and they have difficulties building inner power and
manifestation ability. Such people, if they have some natural gifts, need strong people or
wives next to them to complete them and lead them to success.
You can identify this kind of hair when it is not soft or organized.Usually it is thin hair
and feels with lack of energy.
The length of the hair is the aspect of the 10 Sefirot and the width (thickness) is the
aspect of YHVH.
When we see wrinkles closer to the root, it represents imbalance and confusion. If the
hair (close to the root) goes up straight, wrinkled and bends down, then as

Rabbi Avraham Azulai says, it indicates rejection of the Light of Chokmah. People with
this type of hair get angry quickly and have greater issues trusting the Light.
Remember the story of Samson and Delilah. With his full hair that had never been cut
he had awesome power but when it got cut, he lost it. The end of the story was that he
could destroy the palace of the Philistines that captured him. He put his life in the hand
of God and with certainty and trust he could restore his full energy. From this we learn
that proper connection to the Light can overcome weaknesses that are part of
our Tikkun.
When you are among spiritual people that change themselves for the better, you can not
apply the same type of reading that can be perfectly accurate for others.
When a person changes himself on the spiritual level, it manifests through time and
actions on the physical level. A person that may look like a criminal maybe on his
repentance process. We should never jump into conclusions and read his appearance as
a final state of being. If we do so we may limit their spiritual growth. We should show a
person ways to the Light to make things better in their life. For example we cannot say
you have weak energy but something like you were born to work harder to get energy
while there are others that get it easily. With more spiritual connection you connect to
the Life force and be able to bring balance in your life and feel better.
I hope you all get the idea here and remember that the main purpose of the PFR is to see
the Light in everything, respect, guide, and help in any way you can.

911 Sensing The Light

Tikkun #70-16
(PFR Continues).
From the head of Adam Kadmon came out Lights to create the world of Atzilut. Starting
from the Eyes (Keter and Chokmah) through the Ears (Binah) down through the Nose (6
edges), coming out of the mouth together as Ten Sefirot. (Olam Akudim).
Our four senses of See, Hear, Smell and Speak are the leaders of our lives. They are the
aspect of the YHVH and affect our connection to the spiritual system.

Y Seeing Chokmah the highest level of connection in the world of Malchut, it is a

totally silent sense and connects us to Keter. What we see has the most impact on us.
When we look deep into the eyes of a person, we can reveal the essence of him and his
emotional state. There is a danger in looking into evil eyes because it can transfer
negative energy that cannot be easily removed. (Watch it!)
H Hearing Binah The ears have the listening power and with it we connect to
Binah. The prayers and the voice that comes from the sacred text goes up to Binah and
the attached consciousness continue to Chokmah. A spiritual person naturally listens to
people before he answers.
V Smell Zeir Anpin When the Holy Temple was active; there was a daily process of
incense burning. That brought connection to the Central column. The pillar of smoke
was going straight up to heavens regardless of weather conditions. It was one of the
visible miracles in the Holy Temple. The Nose that governs the sense of smell represents
the aspect of the Central column in a person. There are different types of noses, long,
short, wide, narrow, nice built or crooked and all of them are related to the type of
character and channel of Light that this person has. Obviously, a nice balanced nose is
normal and the person is mostly in balance. A crooked nose signifies difficulties,
dishonesty, deception etc
H Speech Malchut The mouth of Adam Kadmon revealed the Ten Sefirot in one
process. The shape of the mouth reveals the way a person connects and relates to the
world around him.
These fundamentals are important in the progress of reading people correctly and be
able to help them better.

912 It Makes Four Senses Times Ten

Tikkun #70-17
Seeing:
Lion , is one of the Holy Creatures of the Holy throne. It is the aspect of the Eyes,
Right column and Chessed.

Ezekiel 1:10 -
And the face of the Lion to the right facing the four. The four is the aspect of the four
letters of YHVH.
The other creatures of the Holy Throne are the Ox, which is Left column, Ears and the
sense of hearing.
Eagle is Central column, Nose and the sense of smell. The last creature is Man and the
sense of speech, mouth.
The way the Light of the Creator spreads in the world is through the four
letters YHVH and the ten Sefirot through the name Adam --- ,45 ,
This is the secret behind Genesis 1:26 ,
And God said: Let us make man ( )in our image, after our likeness.
Everything created below has the image of YHVH and the 10 Sefirot in all levels of the
physical world.

913 Concealed Brain

Tikkun #70-18
Exodus 18:21 - And you shall see from the people This verse that is
the key to PFR gives us the power below to see what is above.
The concealed brain (Mocha Stimaah) is Gods plan for the created worlds below. It
came from the Endless and bestowed on Adam Kadmon who executed the plan. The
Lights from the concealed brain feed the roots of everything below and in our specific
study, the Hair.
The Holy Ari revealed to us that the first level of the name that was revealed in Adam
Kadmon represented the name of 72 that is ---. This level of Adam Kadmon is
very high and connected to the Endless and we cannot tell much about it. The next level
was the appearance of the name of --- ,. It revealed three springs of Light
with the three letters of Yod . Then followed by the name of 45 ,, that is ---

and revealed three letters of Alef in the name. The three Yods and the three Alefs sums
to 33 and is in the secret of the heart beat of life that keeps the world in existence.
The letter Alef is constructed from Yod, Vav and Dalet. The Yod is the root of the Alef
and when we sum up the three Vav and Dalet we get 30 that is the same value as for the
three Yods.
The word for Hair is and it means gate, portal for the Yods. It also means
measure as everything that comes from the spiritual level into the lowers has measures.
The three letter Vav that is in the name are like wands that represent the channels that
bring out the inner (spiritual) energy of a person.
Each individual hair is part of the soul that can tell us details about the essence of a
person and his ability to manifest his Inner Light.

914 YHVH In Everything

Tikkun #70-19
The sparks of Light that come out of the hair are the aspect of Chokmah and a finger of
the Holy One Blessed Be He.
Each hair releases sparks of Light that come from the level of Keter. When we are tuned
to that energy we can read peoples thoughts.
The aspect of YHVH is in every part of the body. The length, width, joints are all telling
us about the energy that drives that part.
The joints and the beginning points of the part (where you can give it identifying name)
is the aspect of the letter Yod, Chokmah, of that part. The length is the aspect of Vav
the essence and function of the part is for the H of Binah and the general appearance.
The end part is the aspect of the letter H of Malchut.
We should study all the aspects of the YHVH name to better understand the world
around us all the way to the level of atom.

Note: If you want to study PFR on a higher level then dont expect a PFR dictionary
with pictures and explanations (Some will come later). The Zohar in the study
of Tikkun 70 teaches us to become psychic and to be able to see the cause and the root
of everything. There will be a lot of details about the hair, eyes, ears, nose, and hands
later in this series. Study each DZ carefully and ask related questions.
To follow through and expand the study by learning from other peoples comments,
questions and answers, see thecomments section.
The system allows you to subscribe to comments on specific articles without having to
add yours. It is automatic and anonymous. You will have to repeat subscription for
every article of interest to you.
You also have an option to subscribe and receive daily summary of comments. It is
sent out daily at 5:30pm EST. This includes any new comment added to the system
even if is from an earlier DZ.

915 There Is Only One

Tikkun #70-20
Psalms 47:3
-- ,
; -.
For YHVH is most high, awesome; a great King over all the earth.
YHVH governs everything in the worlds below using the system of the Ten Sefirot.
Deuteronomy 4:35
, : ,
Unto thee it was shown, that thou mightiest know that YHVH, He is God; there is none
else beside Him.
YHVH name represents the Right column of the system and ELHYM is the name of the
Left column. The world was created with the name ELHYM and as the aspect of the Left,
it represents Judgment. Even though God has several names, they are all part of one
system without separation.

The verse above talks about two different names but ends with There is none else beside
Him in a singular form to tell us that everything is in one system.
Zechariah 14:9

,; -- ,

And YHVH shall be King over all the earth; in that day shall YHVH be One, and His
name one.
At the end of the correction we will be able to see that everything is one.
With PFR we should look for the connection between all the body parts, some may show
the Right column of Chessed and some may show the aspect of Left column and
Gevurah.
The Light of the Creator from the Endless brings down the forces of life that gives us the
power to move, speak and create. Learning the Ten Sefirot and all of their aspects is
important knowledge that helps us connect to the system and every element in it. That
includes the spiritual system, humans and everything else in nature.

916 Name That Channel

Tikkun #70-21
The Zohar here explains seven names of God that connect us to the Ten Sefirot.
- Keter, but this name also includes the Upper three Sefirot including Chokmah and
Binah. is for Chokmah, with Nikud of Elokim is Binah
Chessed, Abraham
Gevurah, Isaac
( Nikud Sheva, Cholam, Kamatz) Tiferet, Jacob
Netzach and Hod, Moses and Aaron
Yessod, Joseph
Malchut, David
See more in the Zohar (Vayikra Hasulam 155).

Learning about the Patriarchs, their lives and their actions could teach us a lot about the
Light that is revealed through the Sefirot.
YHVH.

917 Its All About The Soul

Tikkun #70-22
The Endless Light is one and without change. It spreads out in all the Sefirot and
vessels. The change is measured or visible only from the side of the receivers that are
the vessels.
The names of God represent different aspects of the Endless Light. Like different
garments on the same person. The different body parts with their individual shape and
inner force represent different aspects of the soul that uses the body.
The ears listen because the soul has this power. The eyes can see only because the soul
has ability to see. The physical part may look the same but the souls power behind it is
different.
For example a person with piercing eyes (usually Scorpions) has a strong broadcasting
power.
A person that was born in the month of Virgo usually has a soul with greater ability to
see details. It is not about the physical body part but the soul that drives it.
The mouth may look the same in many people but the sound that it produces or the
words that come out are different from others. We love to hear singers who sing from
their souls even if their voice is not perfect.
The body gestures and expressions tell a lot about a persons soul. Watch them carefully
and you can learn a little from every move they make. (Be discreet when doing so. Dont
stare or make people uncomfortable when observing them. Go to the City Park or a busy
square.)

Remember that when a person speaks, he speaks from his mind and soul. Every word
expresses whats in his mind. If someone approaches you and says Wow, I see that you
lost a few pounds it means that the person is focused on diet and losing weight or
wants to share with you that they lost a few pounds themselves. Listen to people and you
will learn a lot about their lives even without asking them a question. Most peoples soul
wants to express itself and be one with the others. The quiet people usually have more to
tell than the loud ones. They need more love and attention than others even if they say
that they dont need anything or send you away on the first word that you try to
communicate with them.
Its all about the soul.

918 Are You A Good Driver?

Tikkun #70-23
The skull is the aspect of the head of Keter. Most part of the brain is Chokmah. The
Light that comes out from the Yessod of Binah connects to the heart and brings
understanding with it.
The Right hand is Chessed, Left hand is Gevurah and the torso is the Central column,
Tiferet.
Elijah the prophet came down from the Upper worlds and told Rabbi Shimon that the
righteous souls in the Upper levels were listening to his lesson about the names
of God and the Sefirot in the body. He came to teach him about the unification of Father,
Chokmah, and Mother, Binah.
Elijah explained that from the Right column come down the Chessed, Gevurah and
Tiferet of Chokmah dressed with the names . They join the Upper three
Sefirot of Binah, (Keter, Chokmah and Binah), dressed with the names .
When they come down to Netzach, Hod and Yessod of Zeir Anpin they are revealed with
the names that is the aspect of Judgment.
In simple words, the Light that is revealed in the lower levels begins with the unification
of Chokmah and Binah to become one with Daat that represents the Keter in the

unification. The Light goes down with Mercy of the Right column; continues to Binah to
get a desire, then Left column to continue down and bring the Light to Zeir Anpin that
reveals everything in Malchut.
We should always look at the seed level where the base energy forms. The thoughts of a
person drives his actions. Knowing the way he thinks helps us understand the cause and
the outcome of his actions. We can also follow the reverse path and by examining the
outcome we can tell about the the original thought and its driver.

919 Trunk Climbing

Tikkun #70-24
The Holy Names of God that begin with the letter Yod have the root in Chokmah, the
Supernal Father, Right column.
Holy names that begin with the letter Alef have the root in the Supernal Mother,
Binah, Left column.
I am that I am (Exodus 3:14) represents the Supernal Keter and the
aspect of the Head of the Three columns.
is for Keter at the top middle of the Tree.
Chokmah and Binah unite in Daat at the Center below Keter.
Together they become Keter Zeir Anpin, in the name form of , and continue to
the Central column of the lower Seven Sefirot in the middle of the Tree and it is
represented with the name . At the bottom of the Tree, we have the lower Shechinah,
Malchut with the name .

920 18 Blessings Of Life

Tikkun #70-25
The following is an explanation about the principles of the Silent prayer that men do (or
should do) three times a day. We previously learned that the soul is expressed through
the body parts. We should now learn that we have the ability to connect to the root of

the soul and draw energy that helps us change and affect our physical reality including
our appearance.
The three Silent prayers that we do everyday connect us to the Central column and allow
us to ascend to Yessod of Binah.
In the beginning, we stand erect to leave the realm of Malchut and go up to Yessod to
open the Gates of the Upper Sefirot. We start the connection of 18 blessings with the
word Baruch that comes from Yessod. We squat a little to connect Yessod of Binah
(Upper level) with Yessod of Zeir Anpin that is the lower point of the Central column
above Malchut.
The first blessing is also the aspect of the Right column and connects Chessed from the
lower seven to Chokmah that is above it in the Upper three.
The entire silent prayer connects us to the Central column with the name to the
lower name of Malchut . The first blessing also connects the first letter of with
the first letter of . To have the first pair of the four --- that we connect to
during this high level prayer.
To achieve all these levels, we use the three Patriarchs Abraham, Isaac and Jacob that
established the connection to the Three columns for us.
The Second blessing connects the Left column, Gevurah with Binah above it. After the
connection of the Right and the Left we are placed in the Central column and this is
where the congregation recites the Kedush, meaning the Holiness. At this stage, we
must stand fully erect and still like the letter Vav , without opening our legs or
spreading our hands. All as one follow the leader of the prayer.
After Central column is established with the Kedusha, we are now one, we can hold on to
the entire Tree. The next 13 blessings start with connection to Daat and with that we
elevate ourselves to the world of Atziluth and 13 attributes of Arich Anpin. This is a state
where there is oneness with the Light because Arich Anpin is one with no aspects of
individual aspects of Male and Female. While in the silent prayer, a person should
disconnect himself from everything that surrounds him. He should ignore sounds,

movements, even flying bullets (who would ignore that?) There is no time or space at
this stage, just Light.
Obviously, there are a lot of spiritual connections in the 18 blessings of the silent prayer
that we cant expand on here. The learning from this is that our spiritual connections
can draw higher level Lights that can change our soul and destiny. If the driver has a
specific path installed in his path/life, he could acquire a better path with this spiritual
connection.
Studying the Zohar daily is the first step to help us float above the obstacle course.
Allocation of special times for meditations help us climb the trunk of the Tree and see a
clearer path in life.

921 Roots
Tikkun #70-26
The wise people have their roots in Chokmah, intellectuals in Binah. From roots in
Chessed we find people that act with mercy and compassion. Strong-willed people are
from Gevurah. Scholars and students of Torah are from Tiferet roots. Prophets come
from Netzach and Hod that are pillars of truth. Righteous people that keep the covenant
are registered in Yessod.
There are people from Malchut and people that know how to make the unifications of
Upper and lower are from the thought of Keter.
The Endless Light exists inside all types of people like the soul inside the body. The
energy that keeps us in existence, pulsates inside of us according to their roots. It is our
connection to the Tree of Life and we should always be aware that everything starts
within us. Our actions determine that connection to the spiritual realms of the Tree of
Life that in return affects our lives.
Observing peoples actions help us find the root of their souls.

922 The Path Of Truth

Tikkun #70-27

As Rabbi Shimon started the study about the hair, Elijah came down and interrupted
him. He said that it should be known that in the world of separation, which is the world
of Action, there are many types of people. Some wicked have marks of righteous people
and righteous may have marks of wicked. It looks like darkness but the wise people that
live in truth can see the Light in that darkness.
In the Garden of Eden everything is Light and Truth, but this world is like a hard shell of
a walnut that doesnt tell about the quality of the fruit inside.
We learn a few things from this Zohar. First is that we need to be in and with Truth all
the time. Without conducting our lives with Truth in every step, we cannot see the Truth
outside. The Zohar is the Wisdom of Truth because it teaches us about the true essence
of the world and not the shells or the separation between spirit and body.
I am aware that in this world you cannot tell YOUR Truth to everyone around you. As
you grow spiritually (from the inside, not by spiritual knowledge) you realize that even if
you see the Truth, you cannot always tell it to people as it may hurt them or even
negatively influence their Tikkun process.
Rabbi Shimon was about to tell the absolute truth about PFR (Palm, Face, Reading)
from the aspect of the Light at the seed level. Elijah came down to provide information
for our benefit, so we wont jump into conclusions unless we can see (spiritually) the
Truth of and in the other person.
As the demographic location affects the outer appearance of a person, so do our actions
and the environment in which we grow up. A child with a pure soul may be born to evil
parents and maybe even behave as evil. His face may show evil attributes but his soul is
not necessarily so. He has a righteous soul and could break the outer and evil shells in
the process of his Tikkun and become as righteous as his soul can be. As long as a person
has a beating heart in his chest, he can turn on the Light inside and reveal its beauty.
The study of PFR for us is to achieve a higher level of understanding into the soul of
others and never pass a definite judgment. Becoming a psychic is to always be on the
path of Truth and be able to see the soul of a person in order to help them in their
correction process.

923 The Balance Between Black And

White
Tikkun #70-28

Rabbi Shimon opened the study and said that people with soft, thin and long hair have
the aspect of Mercy in them. They are from the side of Arich Anpin represented by the
letter . The hair that falls to the sides of the head is the aspect of two letters of Vav
and together they form where is at the top of the skull, one Vav on the right and one
on the left of the head.
Arich Anpin is the Keter with 13 attributes that represents love, mercy, healing and
unity.
Hair that is short, wrinkled and hard that is spread without a natural and normal
direction is from Malchut of Zeir Anpin. It is the aspect of the of the lower name, . It
represents judgment and hardship of the Tikkun process.
I was asked before about the hair of African people that have such type of hair. (See
comments here.) The race is definitely from left side, Gevurah. The history of Africa
and African people is full of wars, hardship, slavery and abuse. In many ways, the
exile from Africa to the many countries around the world was part of
their Tikkun process. Relocation became the solution and transformation from
Gevurah to Chessed. The history proves that. When black is mixed with white, most
of the darkness disappears. After several generations in the white zone, the hair turns
softer. The African-Americans for example, dont look like their ancestors anymore.
South African blacks are in a much better situation than the ones inside the continent
that continue with tribal fights and all kinds of diseases and chaos.
As Psalms 1 teaches us, we should choose the right environment to elevate ourselves.
The hair of Chessed is the aspect of the Shofar blast of Tekiah that is long and
uninterrupted. The hair of Gevurah is the aspect of Shevarim that is a sequence of short,
broken blasts. The hair of the Central column is the aspect of Teruah that are long
continuous short blasts that includes the previous two types of blasts.

924 The Golden King

Tikkun #70-29
King David had red hair and as we learned earlier, it is the aspect of the Left column,
Judgment, and Malchut. The Zohar tells us that he had 7 shades of Gold in his hair. This
represents the wider aspect of his energy and the fact that God anointed him as King on
the level of Malchut.
The hair as a representation of the individual spiritual energy in the physical world can
have 3 levels at the root and 7 levels at the revealed part.
There are levels of energy that are not revealed until the person reaches that level. For
example gray hair that represents the Right column of Chessed and Kindness is revealed
in most people in older age after the person experiences enough Judgment and changes
himself. He then seeks energy of Mercy and all aspects of Chassadim.
In the root of the hair we can find the future of the person. If we see strong roots and
better type of hair than at the end of it then it is a positive change. Shedding and
thinning hair reflects change in the energy of the person. Splitting hair at the edges
reflects confusion and weakness in decision-making. In such case, shortening the hair a
little bit can help achieve new energy but only temporarily. If there are no serious
physiological issues, spiritual study can help a lot in strengthening the hair and the body
in general.

925 Shave Or Grow?

Tikkun #70-30
Numbers 8:7 ,
-- ; , -
.
And thus shalt thou do unto them, to cleanse them: sprinkle the water of purification
upon them, and let them cause a razor to pass over all their flesh, and let them wash
their clothes, and cleanse themselves.
The Levis were ordered to shave the hair from their body. They were the aspect of the
Left column and handled all preparations for the work of the priests in the Holy

Tabernacle and Temple. Their hair couldve been used by the negative/judgment forces
to draw the pure and holy to their side.
The Nazarites were told to keep their hair in order to channel and increase the aspect of
the Light of Mercy that comes from Keter. The longer their hair was, the better and more
Light they could channel.
Numbers 6:5 , , -
- :- - , -

Our hair is a significant part of our energy. Growing and grooming it increases the type
of energy it represents. Reader comments and testimonies in the previous Daily Zohar
show us the strong connection between the hair and individual energy.

926 The Curses Of The Crow

Tikkun #70-31
The Judgments and decrees that were given to the Other Side are revealed from the
wings of the crows. Chickens reveal decrees from the pure side. The screams of the
crows sound like the Shofar blowing of Tekiah (long blast), Teruah (continuous
sequence of short blasts), and Tekiah again. The Tekiah is the aspect of Chessed. If the
middle sound is Teruah then it is a sign that time brings elements of stress and
hardship. If it is Shevarim (sequence of short broken blasts), then it is a sign of coming
chaos.
The crow also carries the sound of curses in the world.
Ecclesiastes 10:20
- ,
:
, -

,
) ( ,-.
Curse not the king, no, not in thy thought, and curse not the rich in thy bedchamber;
for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
The female of the Klipah rides the wings of the crow, animates it and reflects the sins of
humans with its movement. The crow can be found on crossroads.

The words of curses are not erasable. Once it is said, the Kilpah takes control over as a
great source of energy and manifests it to create negativity again and again. The effect of
curses are very strong and we should never say a curse even if we no one can hear us.

927 Rebuild Your Soul

Tikkun #70-32
(Continued from previous Daily Zohar).
The Zohar raises the question How come the other side knows the decrees from
above? And answers that, Sam-el (The minister of the negative side) and the Snake are
appointed to force the correction on all the sins of people. Every sin places a flaw in the
souls root of a person and it stays there until it is corrected.
The severity of the correction is based on the origin of the soul. Even if a person merits a
soul from Atziluth and transgresses, his correction will be harsher than a person with a
soul from a lower level.
Rabbi Elazar, asks his father, Isnt it that a person at such high level cannot make sins?
and Rabbi Shimon answers that the freedom to choose is also with those souls but
before the soul of Atziluth is flawed, it leaves the person so it wont be flawed but the
person loses the Lights that he had from the Supernal levels.
Rabbi Ashlag had a divine revelation when he received the Ibbur of the soul of the Holy
Ari. He was assigned to work on the revelation of the Zohar to the masses and was
promised to complete his work even when he accidently or unknowingly transgressed. (I
will write a separate article about that.)
The secret is in Genesis 1:9
-;
, , -
,
And God said: Let the waters under the heaven be gathered together unto one place,
and let the dry land appear. And it was so.
The water is the aspect of the soul of Atziluth and the dry land is the aspect of the body
that is left dry with this Light. Another question that comes out here is how a soul from

the world of Beriah (one level below Atziluth) can be considered as a body. The Zohar
explains that the lower level is considered as a vessel to the level above it.
Malachi 3:7
, ,
From the days of your fathers ye have turned aside from Mine ordinances, and have not
kept them. Return unto Me, and I will return unto you, saith YHVH of hosts.
When the lower level is corrected, we have the promise of YHVH that the part of the soul
that left us will return to us.
Everyday is unique and we have new opportunities to make corrections and rebuild our
souls. Dont let the material world distract you from taking back these valuable parts of
your soul. Open your eyes, mind and heart and with the help of the Zohar study, you will
not miss them.

928 The True Magic Of The Zohar

Tikkun #70-33
Rabbi Shimon and Rabbi Elazar continue the discussion about the crow. They tell us
that the crows can reveal the future and other messages to those who can read their
movements and sounds.
This knowledge helps people in making Teshuvah and correcting their transgressions.
Rabbi Shimon makes it clear that we should not seek this study as it is said in Numbers
23:23
- , -
For there is no enchantment with Jacob, neither is there any divination with Israel
(refers to actions of Magic and Sorcery).
Deuteronomy 18:9
, -
,-
-
When thou art come into the land which YHVH thy God giveth thee, thou shalt not
learn to do after the abominations of those nations.

Coming to the Land of God is our state of spiritual connection. When we are elevated
we should not follow the actions of the Other Side that are controlled by their ministers.
We should not use any of the negative systems of the other side that includes all kinds of
wizardry, Wicca, Voodoo etc. But the sages and the Zohar tells us that we can learn to
understand and teach others to avoid the risks of using them.

You shall not learn to do but you can learn to understand and teach.
We learn that lesson from Jacob. He was working for Lavan who was a great wizard and
learned all the tricks so he could be protected from him. Jacob clung to the ways of the
Light and no harm came to him. Lavan knew that and admitted that he received
blessings from the pure side because Jacob was with him (See Genesis 30:27).
The other meaning of the verse above from Numbers 23:23

- , -
refers to the Snake that is the male aspect of the Klipah and ,
literally means
Magic and is the female aspect of the Klipah. She shared the two letters , SM with
her husband, Sam-el. (He doesnt have Light of its own to satisfy her so she is going
after those who has the Light).
, Jacob and his descendants can be free from the influence of the Klipah if they cling
to the ways of YHVH. This verse could be as a mantra to remove and disconnect us from
the influence of any kind of wizardry. It will work on people that already have a good
vessel and connection to the Light. Use the Zohar. It is the true magic Light that makes
darkness disappear in an instant.

929 Take The Easy Path

Tikkun #70-34
The way the crow moves can tell us if the decree or any judgment that would come can
be overcome with repentance or if it is too late for us to cancel it. Seeing the crow in a
resting state on a tree or rooftop doesnt have any special meaning. Only when the crow
is in movement on the path where people walk, then it has significant meaning.

Deuteronomy 25:17,18
,
-
,
,
, ; ,
- ,


Remember what Amalek did unto thee on the way as ye came forth out of Egypt , how
he met thee by the way, and smote the hindmost of thee, all that were enfeebled in thy
rear, when thou wast faint and weary; and he feared not God.
The negative side has control only when we walk the path. If we rest from the spiritual
work then we already fell into negativity.
People who are controlled by the planet , Saturn, can easily fall to this aspect of
negativity. Their path is full of limitations and struggles and they have the tendency to
fall back and do nothing.
Saturn is the planet that forces difficult Tikkun on the Israelites. In order to have
success with the Tikkun process, we need to follow three rules:
1. Change of place/location Never take a vacation from the Tikkun process. Always
move and jump to make the next step of correction on the path and move forward.
2. Name change The soul is in the letters of the persons name. As the vessel grows
with every Tikkun, it is like changing names and the Tikkun is shifted to match the
higher level of the renewed soul.
3. Change of actions Never repeat mistakes. Keeping on doing the same things and
expecting different and better results is falling to the illusion of the negative side.
Some people follow the three rules by changing their physical address, the name on their
ID card and changing jobs. This can help and make or drive a little change in a persons
life, but if one doesnt follow the inner change as described above, it wont remove the
hardship of the Tikkun and lead him/her to the easy path.

930 Come Out Of Your Hiding

Tikkun #70-35

The aspect of white in the body can be from Chessed of the pure and holy system or
from Chessed of the impure system.
We can find the true nature of people by examining their actions.
Lavan the Aramean, , Jacobs father in law, looked like a righteous person but
was a wizard from the impure system. His actions revealed a selfish and deceiving man.
He was white because he channeled the high level souls of Lea and Rachel for Jacob to
marry. In many cases, the Light conceals great souls in the dept of the negative side to
protect them and save them for the proper time to fulfill their purpose in the world.
Abraham came from Terach, the idol-worshipper, to connect the world to one God and
one system of the Tree of Life. Isaac was born with a different soul but changed to be a
chariot of the Left column when his father took him to be sacrificed.
Jacob came after Esau to take the firstborn rights later. He also let Esau go before him
Genesis 33:14 so he can come again at the end of time to inherit the benefits of the Final
Redemption. Israelites are the children of Israel who is Jacob. Now is the time that the
Light of the Zohar shines around the world and wakes up their souls.
Moses hid in the palace of Pharaoh and grew up there until the moment, assigned by
God, to take out the Israelites from Egypt, giving them the Torah. He is hiding among us
in every generation until the time comes for him to open the Upper gates and like he
brought the Israelites to the Promised Land he will lead the way for Mashiach to be
revealed in the world.
Rabbi Shimon went into hiding for 12 years in order to build the greatest Light the world
has ever seen.
The Holy Ari was living in a small place in Egypt until he was called to move to Israel
and reveal deeper secrets of the Zohar.
The soul of the Holy Ari merged with the soul of Holy Rabbi Ashlag to expand the Ari to
new levels that were never available to the people.

All of you have a wonderful spark of Light inside your contaminated shells. Let it grow
and come out of your hidden place because its time.
I hope you read The Ultimate Unity.
Share your Zohar study and enlightenments on the Internet with all your friends and
social networks, now you can reach the Endless.

931 Control Your Desires

Tikkun #70-36
Lilith is the female of the Other Side that seduces men and drains the Light from their
vessel. It affects their home, relationship and health.
Leviticus 14:45 - , - ; - , , - - , -
.
And he shall break down the house, the stones of it, and the timber thereof, and all the
mortar of the house; and he shall carry them forth out of the city into an unclean place.
When the Other Side has a strong hold on the vessel, then the only solution to remove
the negativity is to break it. A broken vessel is considered pure because the emptiness
releases the negativity and allows the person to rebuild himself without the negativity
that previously dwelled in him.
The impurity in our vessels affect four major organs in the body that is related to the
blood system, the Spleen, Liver, Bile and Lungs. Each one of them is represented with a
different color.
The Spleen contributes with the black color, the Liver with red color, the Bile brings the
green and the lungs have the white color.
The blood system is the first to be affected by the negative side as it holds the lower level
of the soul called Nefesh. Physical desires impact the blood before actual fulfillment.
That means that before we eat a desired food or before we unite with a loved one, we

have a reaction in the body. Controlling our desires and limiting them to pure actions
bring results that keep our blood and soul in balance.

932 What Is The Light Of Your Face?

Tikkun #70-37
The Shechinah is revealed by four colors of the Pure Side.
The white comes from Chessed, red from Gevurah, green from the Central column,
Tiferet.
Song of Songs 1:5
,
I am black, but comely, O ye daughters of Jerusalem.
Black comes from Binah that is the Supernal Mother and is also the color of the lower
Shechinah that received it from Binah, the Supernal Mother.
Keter is the connection to the Endless that is beyond our grasp and it has no color.
The inner colors of pure or impure aspects of a person are shown on his face.
Ecclesiastes 8:1

, ;
, , ,
Who is as the wise man? and who knoweth the interpretation of a thing? A mans
wisdom maketh his face to shine, and the boldness of his face is changed.
Colors represent vibration of Lights from different Sefirot. A prism is a tool to reveal the
7 vibrations of Light that we see as colors. The colors are Red, Orange, Yellow, Green,
Blue, Indigo and Violet.
The higher vibration of Light is in Malchut as it is more condensed (as in condensed
matter). They all come from invisible Light and are revealed through the prism that
forces the Light to be expressed in different levels/frequencies.

Each color is a blend of the neighboring color. The middle one, that is Green, is a mix of
the Yellow and Blue from both sides. The Red and the Yellow makes Orange, the Blue
and Violet make Indigo. The color of Malchut is Violet, ( pronounced Argaman).
We learned that the higher vibration is aspect of Malchut as the Light is trapped in a
greater desire of expression. The Violet is closer to the ground color of the Indigo for the
water, Blue for the air (that is why the sky is blue). Yellow is for the radiation of Light
that comes from the sun. Orange is the fire of the sun and Red is the aspect of
transformation of pure Light, spiritual, into the physical realm.
This is the reason why the sun that the scientists say is 4.5 billion years old produces so
much energy without being consumed. Can you definitely say that it is a body of matter?
About a week ago came to me the question of Why is the sun burning and never being
consumed. Where does its energy come from?
Scientists say that the Sun produces energy by the nuclear fusion of hydrogen into
helium in its core, Hydrogen has the atomic number of 1 and when they are fused
together they become Helium that has the atomic number of two. Hydrogen and helium
are the first two elements in the periodic table.
The sun is the source of Light energy of life that is generated from one single proton.
There is an amazing balance in the nuclear fusion that is going on inside the suns core.
The root is a simple 1, the fusion of 1+1 makes 2 and together 3.
This is the aspect of the top Three Sefirot of Chokmah, Binah and Daat that brings
down energy of life to the seven Sefirot below that is revealed when we use the test of the
prism.
After studying this part of the Zohar I understood the connection of the sun to Light and
life and also why it is the aspect of Zeir Anpin. This was a wow moment for me and I
thank God and Rabbi Shimon for opening this window of understanding for us.
The Sun is fed with spiritual energy, Binah, that transforms to energy/fire and brings
us the sustenance of life on the physical level.

Exodus 34:29 ,-
; - ,
-
,
,

And it came to pass, when Moses came down from Mount Sinai with the two tablets of
the testimony in Moses hand, when he came down from the Mount, that Moses knew
not that the skin of his face sent forth beams while He talked with him.
Now we understand this verse better. We also understand why Rabbi Shimon was also
called Sinai and why when he chose to leave the world, fire surrounded his house.

933 The Forehead

Tikkun #70-38
The aspect of the YHVH name is in everything in existence, in the four colors of the hair.
Y White color and the aspect of Chessed in the physical expression
H Red, Gevurah
V Green, Tiferet/Zeir Anpin
H Black, Malchut
The aspect of the four letters of YHVH is also found on the forehead.
YH Upper and lower area of the forehead
VH Right and left side of the forehead
People who have small fine lines on their eyebrows have the aspect of Yod of the name.
If a person has fine lines along the forehead, then he has the aspect of Chessed.
Short lines on the width of the forehead indicate the aspect of Gevurah. These people
may be short-tempered and have a big desire for the self. On the physical level they
could be above average weight.
Wide and long lines are the aspect of Tiferet, Central column and Balance.
Fine lines that look like small arches are the aspect of Malchut and the last Yod of
ADNY.

Straight lines indicate following on the path of Truth.

934 Protect The Root Of Your Soul

Tikkun #70-39
Long lines on the forehead represent the aspect of Chessed. In general, length
represents Chessed. The Tekiah (long blast) of the Shofar, height of a person, ability to
produce a long sound, long hair, long beard, long legs and long fingers are all indications
of Chessed in a man.
The long features in a person are the aspect of Chessed and it gives them the ability to
control anger and be positively proactive.
The people that have the marks of a positive person in them and go against the nature of
their souls and turn negative, are as the Zohar says, denying the order of Creation and
all that God put in the root of their souls.
Mixed horizontal lines of long and short length on the forehead are the aspect of
Gevurah. People of this type should act with fear of losing their Light. Their pure soul
could be replaced with an evil soul from the other side (Sitra Achra) if they act
negatively. They hurt the root of their soul and raise Judgments from the Upper levels.

935 Your Book Is Always Open

Tikkun #70-40
The forehead with long and wide lines represents the aspect of Tiferet. A person with
such lines is from seed of Truth that is the attribute of the Central column.
Micha 7:20
,

, ,
Thou wilt show truth to Jacob, mercy to Abraham, as Thou hast sworn unto our fathers
from the days of old.
There are four aspects in the face that are the aspects of the ADNY , Malchut
and YHVH of the Central Column.

A long face is for the letter A , Arich Anpin with the Light of Chessed from the Y
A wide face is for the letter D, Left column, Gevurah and the H of the name.
Letter N for big and tall faces and the letter V of the YHVH name.
People with such faces also have small lines on their forehead that represent the aspect
of Gevurah.
Y of ADNY is for wide and round faces and the lower letter H of the name.
Genesis 4:15
And YHVH set a letter for Cain.
Rashi the great Torah commentator explains that God put a letter from His name on
Cains forehead to protect him from other people that wanted to kill him.
When we read the letters from the face we can tell the story of that person. Now we
also understand the origin of the saying I can read you like an open book.
Because the Hebrew letters represent different levels of Energy, we will see more
references to letters as we continue with the PFR study.

936 Speak Truth To Read The Truth

Tikkun #70-41
The lines on the forehead are registered by the Holy system but there could be lines
from the Other Side that are registered to show previous life transgressions.
From Ohr Hachama (Light of the Sun) by Rabbi Avraham Azulai:
A small and narrow forehead that comes out indicates a spiritually unstable person that
considers himself wise but has nothing to offer but half-truths and lies.
The forehead is the aspect of Binah and the place where Chokmah and Binah is unified
to bring out the aspect of Daat (Knowledge, connection).

If the unification brings positivity, the lines will be straight and the forehead will be
nicely rounded. If otherwise, then it shows uneven and broken lines. When a person
speaks, the lines on his forehead may speak differently. If the lines are nicely aligned,
then the person is in balance and truthful, otherwise if it shows small and narrow
broken lines it means an unreliable person that we should avoid having any relationship
with.
Note: The Daily Zohar brings the explanation of Rabbi Avraham Azulai that explains
the Zohar clearly. I will continue to add more from his writings but I want to warn
you as before, please do not jump into conclusions and judgment until you study all
the PFR articles. To be able to read people you must first conduct yourself with Truth
in everything that you do in life. It is important to know that if we are not connected to
the Central column then we cannot see the Truth even if we think that we have the
exact details.
Study the PFR to understand the spiritual system better and be in awe of the awesome
and magnificent Creation God made for us. Do not apply PFR knowledge for personal
gain.

937 The Master Embroiderer

Tikkun #70-42
From Ohr Hachama by Rabbi Avraham Azulai:

If among the forehead lines we find breaks, then they represent flaws in
the root of a persons soul. The flow of Light from Chokmah is considered interrupted.
That person can be easily confused or can pass judgments on others. Without a strong
thread to Chokmah, a person falls to the gravity of Malchut. Such a person also doesnt
keep secrets and loves to gossip.

These kinds of lines indicate deep thoughts and wisdom. The arches are like pulled up
by the Light of Chokmah.
A person with a small and round forehead is wise and smart. He has a sensitive soul and
acts with mercy. He would have a wider interest in many things and can be great
in Torah study, would love to be in peace and joy.
Psalms 139:15
, ; -
: , -
My (YHVH) essence was not hidden from you, all that I was made in concealment,
embroidered in the lowers of earth.
This is a verse with a lot of deep meanings but for our discussion, it reveals that the
concealed Light of Chokmah is revealed in the lower levels like embroidery on a plain
surface. Every line on the forehead represents a different aspect of the Light of
Chokmah. This Light is the seed of man (Adam) and includes within it the past and the
future.

938 This Could Be Your Last Lifetime

Tikkun #70-43
When there are no lines on the forehead, it means that a persons spiritual connection to
the Upper levels is not visible or it does not exist. Such person comes to this world to
work harder to establish spiritual connections and draw Light to his life.
This also means that there is no Tikkun process attached to this person in the current
life. Every action is rewarded in this world, positively or negatively. It could also be his
first lifetime.
The foreheads lines can also tell about the last three incarnations of the soul.
If there are lines on the eye brows and none on the forehead then this could be the last
incarnation of that soul in that line of correction (Family line). His soul may be on its
last Tikkun or he must switch paths.

This person should pay maximum attention to his Tikkun and never lose an opportunity
to correct, either because it is his last life or if switching paths, he wants to start on a
higher level.
Because we are close to the Final Redemption, the last advice is for all of us. We dont
want to get to a point that we wont be able to correct because when the correction
process ends, our soul can be left in a lower state.

939 Lines And Dots

Tikkun #70-44
The lines and marks on the face are the aspect of YHVH. The shapes of the eyes, ears,
face, nose and mouth are the aspect of ---, (Name of 63 , )which is the level of
Binah.
A line above and a dot below indicate their first incarnation. Like the Kamatzthat has a
line and a dot below it. The line is Vav with numerical value of 6 and the dot is Yod with
value of 10. The Vav is aspect of the firmament and the Yod multiplied by 6 gives us 60
that is for the letter , Samech.
Psalms 145:14
- , ; - ,

YHVH upholdeth all that fall, and raiseth up all those that are bowed down.
The first letter of this verse is Samech and it represents the support of YHVH to all the
levels below.
Line with a dot, Kamatz, indicates reincarnation. A line, which is Patach, without a dot
indicates a process and this is Chokmah that continues to Binah. It has no line but has
two dots, Tzeire. It represents two incarnations of Adam, Kamatz is Adam of the world
of Beriah, Creation and Adam of the world of Yetzirah, Formation. After Binah, comes
Chessed with the Segolthat has three dots and it represents Ada of the world of Asiah,
Action.

940 Some Crazy, Some Humble

Tikkun #70-45
From Ohr Hachama by Rabbi Avraham Azulai:
If there are 3 wrinkles close to one eye and three close to the other eye then it indicates a
good person who is much better than he looks. He cries when he is angry and doesnt get
attached to or cares about material things. He is good in his Torah studies but does not
always follow it.
One can make profits dealing with this person because he will not think much about his
own gain.
If the forehead is big and not round then the person has an unstable mind (crazy).
Sometimes it can be seen on the outside and sometimes not. If such a person walks or
stands with his head bent down, then he has low intelligence.
Four large wrinkles in a persons forehead that are visible when he speaks and
sometimes becomes smooth and hidden while other wrinkles become visible on the side
of his eyes indicate a person that always laughs with no reason, has a big mouth and
brings no value to others. There is a hidden craziness in this person. Most people wont
deal with or look at him. He may show himself as a righteous person but he has a big ego
and will do anything to attract attention to himself.
A big and round forehead indicates a smart person with a good memory. Learns quick,
even without a teacher. Has success where he puts the effort. Financially he may or may
not have success. He is humble and with a good heart.

941 The Eyes

Tikkun #70-46
The Zohar teaches us that the eye represents a complete world. It is round and the pupil
and the iris are circular. The pupil is the middle point of the eye and it represents Zion.

Zion is the name of the spiritual point that is the aspect of Yessod of Malchut that is
above The Holy Temple, which is the aspect of Malchut.
The Holy Temple is the middle point of Creation and in it is the Drinking Stone from
which the whole world was Created.
The negative side, Sitra Achra, has a strong hold on the eyes. It is the gate of the soul to
the physical world and negativity is always at the gates.
People without the proper consciousness can channel the force of negativity through
their eyes. This is known as the Evil Eye.
From Ohr Hachama by Rabbi Avraham Azulai:
Proportional eyes that sit properly in place with clear and clean colors indicate a good,
honest person.
If the eyes are deep inside, far from the forehead line then the person is dishonest, not to
be trusted because he can cheat if he can.

942 Fiery Eyes

Tikkun #70-47
Leviticus 6:2
- -
:
This is the law of the burnt-offering: it is that which goes up on its firewood upon the
altar all night.
The Zohar teaches us here that the Pupil of the eye is the aspect of the Shechinah that
goes up to the level of Chokmah. The prayers that the Three Patriarchs use, Abraham
with Chessed, Isaac with Gevurah and Jacob with Tiferet are like the burnt-offerings on
the altar.
Because the eyes are at the high level of Chokmah, they represent three kinds of fire. The
white of the eye ball is Chessed and is considered cold fire, the iris is Gevurah and
represents fire that burns but doesnt consume like the Burning Bush that Moses saw

when he first met God. The pupil and the inner part of the eye is the aspect of Malchut
and it represents fire that burns and consumes.
The eyes of a person can represent these three levels. When the eye balls are white and
watery they represent Chessed and bring energy of ease and comfort to people around
them.
Eyes that show strength but not intimidating are the second level of fire that burn and
can bring warmth and support to people around them.
The third kind is dangerous because it can affect us negatively.
If we stare into the eyes of the first type, it will fill us with a pleasant feeling and we
could fall in love with that person because he radiates loving-kindness.
The second type can make us feel uncomfortable looking into his eyes and we easily lose
in a staring contest. Do not do staring contests unless it is a person that you love or in a
strong relationship with. These people have spiritual strength and could have charisma
and influence on people. It could be negative or positive and we can determine that by
examining the other features on their face.
We should avoid any eye contact with the third type. Consider their eyes as laser beams
that could engrave negative marks in your soul. The eyes are windows for the soul and if
you let these people in, they can cause harm. These people radiate body energy that
doesnt have to be through the eyes. They could hold your hand and make you feel
drained.
Obviously there are different levels in each type. The top one is like the High Priest that
could heal with his eyes and the worst one is like Balaam that could take life with his
eyes.
The best protection is to avoid them. With increased spiritual purity, you could feel
those people from a distance.

943 If You Desire Him

Tikkun #70-48
The three daily prayers have the aspects of:
Morning Chessed South Right column White
Afternoon Gevurah North Left column Red
Evening Tiferet East Central column Blue (Green in it)
The Tree of Life shows us that Binah is above Gevura and feeds it on the Left column.
The sages teach us that to be rich we should turn North .
The true meaning of it is that in order to be rich one should connect to Binah through
the Left column.
A strong desire opens the North gate that connects us to Binah and allows its energy to
flow into our lives.
Deuteronomy 10:15
,

Only YHVH had a desire in your fathers to love them.
is the name of God with the Nikkud of Cholam, Sheva and Kamatz. The
initials are Desired. The secret that Zohar reveals to us here is that the letters of
His name were revealed to the Patriarchs so that they can channel the Light for us.
Psalms 91:14
- ,
; ,
.
Because he has desire upon Me, therefore will I deliver him; I will set him on high,
because he has known My name.
The Nikud of the YHVH name reveals different aspects of its Light. The knowledge
(connection) of the name elevates us as the verse above promises.
The first two words , because upon me, has the numerical value of 42 to indicate a
connection to the force of Creation.

Proverb 9:11
, ; ,-.
For by me thy days shall be multiplied, and the years of thy life shall be increased.
The first two words, -, are the same as the one above and here the Zohar explains that
the 42 letter name that we know as Ana BKoach can help us connect to all the Sefirot
(Days) and achieve greater spiritual elevation (years).
Aspect of time doesnt exist in the spiritual system so the terms of days and years point
to spiritual distance.
The fourth commandment of Honor your father and mother: that your days may be
long upon the land which YHVH your God given you is not about length of life but
better connection to the spiritual system and YHVH.

944 The Colors Of Light And Time

Tikkun #70-49
The three colors of Chessed, white, Gevurah, red and Tiferet, blue, are at the level of
Malchut and Zeir Anpin. Understanding the shift of energies on different levels helps us
see it also in people.
The beginning of the Morning Prayer should be when the color of the sky changes from
black to blue. This indicates the beginning of the energy of Chessed in Malchut. The
reciting of the Shema prayer is best done when the blue sky turns to white and that tells
us the Chessed energy is at its full revelation. The time for reciting the Shema prayer
should be within the first 72 minutes of the day time. For accurate times you can use the
Halachic time calendar called Zmanim. (MyZmanim.com). Many places start the
Shabbat prayer later than usual. In such cases I suggest you do the 18 morning blessings
and the Shema at home before going to the synagogue. Dont forget Patach Eliyahu and
reading the Zohar of the Parasha. This is how we load ourselves with the Light of
Chessed.
The Shema Prayer at night is done after sundown and the visibility of stars in the sky.
This time is the beginning of the Central column energy.

The Zohar discusses colors and prayer times in the middle of the PFR study of the eyes
in order to teach us to look at the color differences in the eyes of a person. It will reveal
to us the type of energy a person is connected to.

945 Colorful Angels

Tikkun #70-50
God at the level of Chessed. Because Chessed is the Sefirah that is after Binah, it receives
the Life force from it and channels it down to the lower Sefirot. White represents Light
and life, it reflects all colors unconditionally.
Michael is considered the angel of Chessed. He protects us with love and kindness.
The negative side of white is the Snake that also has a white color (Like Lavan, Jacobs
father in law). People that misuse the positive energy of Chessed will get hurt by the
Snake.
Gabriel is the angel of the Left column, Gevurah and the red color that represents strong
energy and desire for the self. The positive aspect is power to act for the continuation of
Light in the world and the negative aspect is selfishness and not following the precepts
of You shall not do These precepts protect us from falling into the negative side that
could consume us by igniting and increasing the desire for the self alone.
The Central column, Tiferet, and the green color are dressed by the angels Uriel,
Nuriel, ,, the minister of peace. People that do not connect to the Central
column are subject to unpredicted stings of the scorpion. His poison brings spiritual
death on people that follow the illusions and lies of this world.
The angel Raphael is the minister of the Shechinah below and is represented with the
color black. Connecting to the Shechinah lets us enjoy the water flow from above.
People that do not support the Shechinah experience a thirst that is dissatisfaction in
life, lack of Light and spiritual blindness.

946 How To Control Physical Reality

Tikkun #70-51
The just man with white eyes can channel life energy of Chesed and compassion, they
have this ability because of their deep connection to the Upper levels of Chochmah and
Binah.
When the Light comes from the mouth of Adam Kadmon, the Sefirot of Atziluth shape,
spreading the Lights of the ten Sefirot down from shape to the vessels.
1 Keter, 2 Chochmah, 3 Binah, 4, 5, 6, 7, 8, 9, 10 Malchut. The Light of Keter
goes to his previous position, the point 0, the Endless Light; Chochmah goes to the
space vacated by Keter, Binah in the place of Chochmah and so on until Malchut without
a Light is left to fulfill the purpose of Creation.
Any Light that his vessel leaves, leaves a Reshimo, meaning impression. So, in
Chochmah is a fine presence of Keter. This process gives us govern the two heads of
Keter, Atik and Arich all the lower worlds. It also allows the Sefirot to ascend through
the levels.
Our actions, spiritual connections and studies give us the opportunity to connect
Chochmah and Binah. If a pure and righteous person attains a high level, he can tap into
the Light of Arich (Keter), which is in the vessel of Chochmah, and be able to control the
physical world without limitation.
Note: We are very close to the Final Redemption of the world, the freedom to choose is
limited. Great spiritual abilities in a few individuals prefer a presence that is unseen
by the public eyes because they could damage the purity of such righteous people in an
instant.

947 Where We Can Get Help

Tikkun #70-52

Psalms 121:1
, - ,
: ,
A Song of Ascents. I will lift up mine eyes unto the mountains: from whence ( )shall my
help come?

King David had the Holy Spirit in him. He saw that in the Final Exile (our times) the Holy
Temple will not exist and because of that the unification of Zeir Anpin and Malchut will not
exist. The Light that was available to us without work requires a process to achieve it.
Whence ( )shall my help come? includes the answer to the question. From , that literally
means nothing is reference to the Ein Sof (Endless).
Alef for Keter
Yod for Chokmah
Nun for Binah
The Upper three Sefirot that were not involved in the process of the original breaking of the
vessels that created our world are in a perfect spiritual state.
Job 28:12
, ; ,
But wisdom (Chokmah), where ( )shall it be found? And where is the place of understanding
(Binah)?
Our connection should first be with The Mountains that are the aspect of the Patriarchs,
Abraham, Isaac and Jacob. When we elevate ourselves to their level, holding to the Three
columns of the Tree of Life, we are able to ascend to the Upper three Sefirot of Keter, Chokmah
and Binah. Only then will the Endless will us the support we need.

948 - Can You See The Angels In Their

Eyes?
Tikkun #70-53

Song of Songs 3:10

, ; , ,
,
He made the pillars thereof of silver, the top thereof of gold, the seat of it of purple (
) , the inside thereof being inlaid with love, from the daughters of Jerusalem.
This verse reveals to us the following:

He made His columns Silver for Chessed, Right column, Gevurah, Gold, for Left column,
Purple for the Central column, Tiferet and the chariots for it are concealed in the color
name, .
represents the Upper source of the Light that feeds the other Lights below it. The is
for the angel . Ohrpeniel, whose name means the Inner Light of God. It is
another name to Metat-ron who is also called Minister of the inner face. He draws from
the Inner Lights.
It is also the angel . Raziel, that represents the secret of the secrets of the Torah. It is
also , Ohriel that channels the Light to four Holy Creatures of the divine chariot.
Both angels have the same numerical value of 248. It represents the Right column of
the Torah with the 248 positive precepts. Abraham who is the Chariot of Chessed
is also 248.
for the angel Raphael
for the angel Gabriel
for the angel Michael
for the angel Nuriel
, Ohriel is the right of Tiferet (Chessed that in Tiferet) and Nuriel is the left
(Gevurah of Tiferet). All these angels represent the colors that come out from the Lights
that radiate from the eyes.
The eyes can reveal the deepest levels of a persons soul. When we learn to recognize the
Lights in a persons eyes we can see the angels that are with him.

949 Black Hole Eyes

Tikkun #70-54
Looking around the eyes, we may see long lines or dots. Dots represent the aspect of
negative attributes, white dots represent deceiving and not trustworthy persons like
Laban the Aramean.
Green dots are the Bile that collects negative elements from the physical body. Such a
person is reactive and quick to get angry.

Red dots on a person that can easily spill others blood.

Black dots represent strong and negative desires for the self, a thief that will take
whatever he can take from others. Black includes all the other colors so this person is
capable of all kinds of negativity.
People with deep-set eyes have deep thoughts that we cannot read or predict. If the
person is positive then he could have deep wisdom that we cannot understand.
If it is a negative person then his eyes tell us that he has a lot of evil thoughts. He is like a
black hole and the Zohar explains it to be as an Open Grave. They have evil eye and
could bring death with their look. We should be careful and stay away from these kind
sof people.
Note and reminder: Please do not jump into judging people with deep eyes. Some of
them may look like bad people but they could conceal a great, wise person. It is rare
but if we make a judgment mistake then it could hurt us.

950 Looking For Geniuses

Tikkun #70-55
Previously we read that a person with deep-set eyes, in most cases, represent judgment
and death. People with eyes that are more in the front of the face and lined up above the
top of the ear have energy of life and mercy.
Ezekiel 1:18
, ; ,
As for their rings, they were high and they were dreadful; and they four had their rings
full of eyes round about.
In the vision of Ezekiel we read that the Holy Creatures of the throne were high with
eyes around them so they could see in all directions. The eyes are the highest sense in
the body and it is at the level of Chokmah. If the eyes are positioned higher on the face
(not deep) then it means the ability for higher spiritual connection. The negative aspect
is ego and pride.

Exodus 15:1 -

I will sing unto YHVH, for He is highly exalted ( )
The verse above is from the Song that came after the splitting of the Red Sea. It
praises God for the exalted state experienced in that event. The root of the word is .
The spiritual aspect of it is positive as it represents elevation above the physical. On the
physical level it means ego and gravity towards selfishness and matter.
The word for genius in Hebrew is that means elevated spiritually above the norm.
We learn from the Zohar that people with eyes above the normal position have greater
mental ability. The spiritual teachers, after the destruction of the second Holy Temple,
were called , literally meaning genius. That didnt mean a title for ego but for their
ability to connect higher on the spiritual level that could channel life energy from Binah
and the Light of Mercy.

951 The Eyes Of God

Tikkun #70-56
The angels from the world of , Creation (Beriah), are called Seraphim. The angels
of the world of , Formation (Yetzirah) are called Chayot (Holy Creatures). The
angels of the world of , Action (Asiyah) are called Ophanim (Wheels).
The sacred letters of the Hebrew are vessels that receive their Light from the Nikkud,
which is the Hebrew vowels. Literally it means dotting. When we add the Nikkud to the
letter, it is like bringing life to an empty vessel and animates it.
The Light comes down from the world of Atzilut through the worlds of
Beriah and Yetzirah to the world of Action , Malchut, where the Ophanim
(wheels) move everything in existence. From the electrons around the nucleus of the
atom, the Hebrew letters, the solar system, and everything else in the universe.
The Light that comes to the letters has four types:
Teamin Atzilut Cantilation marks that is used when reading the Torah
Nekudot Beriah Gives the soul on the letters

Tagin - Yetzirah The higher form of the vessel as it is scribed in the Torah
Otiot Asiah The basic shape/vessel of the letter.
Each level receives from the one that is higher than itself. The Ophanim receive from the
Chayot and Seraphim in order to manifest in the lower world.
Zechariah 4:10
- ,
The eyes of YHVH, that run to and from through the whole earth.
The eyes of YHVH is the aspect of the Nekudot, dots that animate the letters. Without
them the letter has no life or meaning because each letter could have any of the
possible Nikkud.
Man is one of the Holy Creatures of the Holy Throne. He is the channel for the other
three, Lion, Ox and Eagle to the world of Malchut. Each of the creatures has aspect of
the YHV in the following form.

It has 15 eyes and together 45 eyes, as the expanded YHVH name of Zeir Anpin ().
The YHVH letters are built from connected eyes
In the full form of the name we have 24 eyes in each name and all together 72 eyes.

(if you print this page please do not dispose, keep inside a Zohar book or give it to a
place that buries used sacred text.)

952 The Creatures In Your Eyes

Tikkun #70-57

The four Holy Creatures are the aspects of Chessed (Lion), Gevurah (Ox), Tiferet (Eagle)
and Malchut (man).
Above them is the Supernal Mother, Binah, that governs and nurses them as her
children.
The Nikkud that comes from Binah receives its Light from Chokmah before going down
to the vessels of Malchut. The Teamim come from Chokmah and they receive their Light
from Keter.
Keter includes three Lights from the Endless that establish roots for Chokmah, Binah
and Daat. They bring the aspect of soul and Life force into the body of the letters.
The eyeball has seven layers, like onion layers, to represent the seven Sefirot. Above
them the eyelids with their lips and hair that protect the eye.
The four colors of the eyes represent the faces of the Holy Creatures and the aspect of
the YHVH name. The two eyelids and the two lips represent the wings of the Holy
Creatures and the aspect of the name ADNY.
Above the eyes we have the name of the Supernal Mother, Binah, , AHYH that
protects the children below.
The details may be confusing at first but what the Zohar is teaching us here in the frame
of the PFR study is to look at the flow and hierarchy of Lights. Keter pushes down the
Light from the Endless to Chokmah and Binah and that is reflected from the eyes.
Looking into the eyes and determining their true colors will tell us the level of the
persons connection to the Upper levels. The eyelids can tell us about the power of the
person to express his inner Light in this world.

953 The Holy Eyes

Tikkun #70-58
(Continued from DZ 951 and 952).

High-set eyes are the aspect of Right column (Chessed), Deep-set eyes, Left column
(Gevurah). Depth, , in Hebrew numerically 216 is equal to Gevurah.
The positive aspect of eyes from the Right column is humility and the negative side is
rudeness and vulgarity.
The positive side of eyes from the Left column is shyness and the negative side is
insolence and shamelessness.

Exodus 25:20 ,

, -; - , , -
And the cherubim shall spread out their wings on high, screening the ark-cover with
their wings, with their faces one to another; toward the ark-cover shall the faces of the
cherubim be.
The Zohar teaches us that the eyelids are the aspect of the cherubim that are above the
Holy Arks cover. The eyeballs as explained previously, have 7 layers for the Sefirot
of Zeir Anpin and Malchut.
The eye colors: White are for AHYH Keter, Green for YHVH Tiferet and Blue
color is for ADNY , Malchut. Together they form the Center line of the Tree of
Life from Keter to Malchut.
The folds of the eyelids protect the eyes like the cover of the Holy Ark. The eyelids
margins with the eyelashes are like the Cherubim that open and close the connection
between the Upper and lower levels.

Moses was communicating with God between the wings of the Cherubim.
Exodus 25:22
- -
, , ,

- ,
And there I will meet with you, and I will speak with you from above the ark-cover,
from between the two cherubim which are upon the ark of the testimony (Torah), of all
things which I will give you in commandment unto the children of Israel.
The eyes are holy bi-directional channels; their power goes both ways like conversing
with God. What we see with our eyes affects our physical body and our souls. If we
input negative sights, we become influenced by negativity. If we input positivity and
holiness, then our soul receives pure Light in return.
Read Watch it!
The Zohar teaches us about another aspect of the eyes holiness by referencing Genesis
3:21,

,

And the LORD God made for Adam and for his wife garments of skins, and clothed
them.
After the sin, God had to separate Adam and Eve from the Garden of Eden and their
access to the Tree of Life. He made them garments of skin and blinded them from
seeing the Tree of Life. This is the purpose of the eyelids that separate the pure soul and
the spiritual world from the physical world of Malchut. When the eyes are open we are
connected to the limitation of the physical world of Malchut and when we close them we
have ability to travel in the spiritual realm.
We can easily sin and harm the soul with wrong use of our eyes. We have angels above
our eyes and we should train ourselves to tell them to disconnect from all negativity that
is in our environment. There are negative situations that we can and should help like in
accidents or prevention of a negative situation.
From Isaiahs prophecy (Isaiah 33:15),
,
,;


,
, .

He that walk righteously, and speak uprightly; he that despise the gain of oppressions,
that shake his hands from holding of bribes, that stop his ears from hearing of
blood, and shut his eyes from looking upon evil.
The rule is that if we are not directly connected to the situation or have ability to help or
if it is not our duty (police, health and other related professionals) then we should keep
going and forget what we even saw.
So dont ignore if it is your business or can bring Light to the situation but if not, then
definitely get away from that place as fast as you can, leaving behind you a blessing that
the Light will come to correct that negativity.
The PFR aspect of this is that if a person doesnt have the proper sizes of eyelids then it
reflects flaws in a persons soul and a general imbalance.

954 The Fire In Your Eyes

Tikkun #70-59
Deuteronomy 25:14

, : , -.
Thou shalt not have in thy house diverse measures, a great and a small.
Exodus 26:2 , ; , , ,

-
The length of each curtain shall be eight and twenty cubits, and the breadth of each
curtain four cubits; all the curtains shall have one measure.
The right and left of the eyes, ears, nose and lips should have equal size. (The nose has
two parts separated by an inner wall).
On the eyelids it said in Psalms 104:4,
,
;
.
Who makest winds Thy messengers, the flaming fire Thy ministers.

Like the angels above, the eyelids open and close the Upper gates and serve as
messengers of Light. They have a similar job like the lips of the mouth. The aspect of fire
in the eyes is the different colors of the eyes. Opening and closing is like blowing wind to
cool that fire. This Zohar teaching explains the effect of fire we see in peoples eyes. We
cannot stare in a persons eyes too long unless they blink frequently, which is a cooling
aspect of the fire that comes from the eyes.
The other connection of fire is in the heart and the opening and closing of the mouth,
which is the aspect of breathing, bringing the wind into the lungs to cool the heart.
When we see unequal sizes in the right and left of the eyes, ears, nose and mouth, it
indicates that the person can lie easily. If there are disproportions in the face parts, then
there is a flaw in that persons soul from previous lives. We can tell what aspect of the
soul is flawed based on the face part. Eyes are the level of Chockmah, Ears are Binah,
Nose is Zeir Anpin and Mouth is Malchut.

955 The Scale Of YHVH

Tikkun #70-60
Leviticus 19:35

, ,
, -.
Ye shall do no unrighteousness in judgment, in mete-yard, in weight, or in measure.
The entire spiritual system in this world requires balance to be expressed positively. The
Three columns of the Tree of Life are like a scale of justice. We should bring the Right
and Left columns in balance to have the flow of Light from above.
The YHVH system is in perfect balance. The Y is the top middle and is the aspect of
Chokmah as they all came from the branches of Chokmah.
The H of Binah is Right for 5 Chassadim and the H of Malchut is on the Left for 5
Gevurot.
The illustration below shows the scale of YHVH.

In our actions we should always use more Chessed to overcome Judgment. If we cheat in
the scales on the physical and spiritual aspects then we will have lack of Chessed and
experience more Judgment and life of chaos. We may come to the next life with a
testimony of our actions from previous lives.
We should always keep promises and deliver what is expected from us. When we try to
cheat on the scale, we corrupt the aspect of the YHVH name and bring strong
Judgment on ourselves.
The Central column is called Justice and Truth as it said in Micha 7:20,
,

, ,
You will show truth to Jacob, mercy (Chessed) to Abraham, as you have sworn unto our
fathers from the days of old.
The Zohar teaches us that if the eyes have equal size and proportionally bigger than the
mouth, then there is no flaw in that persons soul because his higher level connection is
stronger. If the eyes have different sizes and also the nose and mouth, then this person
has flaws in his connection above. He may also deny the existence of God.
The flaws in a persons face and body tells of his past life and the Tikkun he needs to go
through in this life. When we see such a person we should not tell him that he is or was

not good in previous lives or that he doesnt have faith but guide him to increase his
faith and connection to the YHVH system in order to better his life.
Remember that we are in the world of Tikkun and we should not tag a person as flawed
but show them the direction for the Light and the way to work on their Tikkun. We may
see a person in our community with small eyes and a big mouth. It tells us that this
person is already in the process of correcting his flaws and all we need to do is just
support and encourage him without even telling them that we see it on their face. When
we come with ego, telling a person that we know PFR and we can read his face then we
miss out on the purpose of the PFR.
Study PFR on the way to become righteous in all your actions. This knowledge helps you
in knowing how to help others better.

956 Heart = Mouth >>> Life

Tikkun #70-61
The mouth is the vessel and channel for our words and is part of the manifestation
process.
Our heart is the vessel and channel for our thoughts and determines the final outcome
of our actions. When one speaks positively but his heart has negative thoughts, then he
has the aspect of Tree of Knowledge Good (mouth) and Bad (heart). One that speaks the
positive truth that comes from his heart, connects to the Tree of Life.
An evil person that speaks the true evil of his heart is strongly connected to the negative
system.
Telling lies is going against the system, connects to the aspect of the first sin that mixed
the good with the bad. The seeds that the Snake injected in Eve got mixed with the pure
seeds of Adam.
The Zohar explains this situation with the example of pure silver (Seeds of Adam) that
got mixed with lead (Seeds of the Snake). Abraham was the first to make the correction
when he was thrown into the fire by Nimrod and came out alive. It was the process to
purify the seeds. His first son was Ishmael that has the aspect of Chessed with impurity.

The second son, Isaac, carried less impurity in the aspect of Gevurah and brought Esau
to life. When Jacob came, the impurity of the seeds was gone and he was able connect
back to the Tree of Life in balance and bring the 12 tribes that represent the 12 borders
of the Sefirot that are the roots of their souls.
Zeir Anpin (ZA) has 6 Sefirot; Chessed, Gevurah, Tiferet, Netzach, Hod and Yessod.
They represent our world and three dimensions as a cube shape. Directions of South,
North, East, Up, Down, West (Sukkot, directions of Lulav Shaking to connect to Zeir
Anpin) In this Cube of 6 sides there are 12 borders. (also 6 * 12 = 72).
Because Jacob merited to be the chariot of the Central column that is ZA. From him
came out the 12 tribes that each has its soul rooted in the spiritual level of ZA.
Genesis 3:22
, , .
And take also of the Tree of Life, and eat, and live for ever.
When our actions are in truth and purity, we are able to take from the Tree of Life and
live forever. In this case, it is the aspect of meriting the resurrection and continuation of
the soul.
Immortality in the world of Malchut can be true ONLY after Mashiach is revealed and
all negativity is removed from earth by the hands of YHVH. To achieve that, we need a
collective effort in bringing more people to the Truth and Light of the Zohar. It shines in
our life and as individuals we may merit Final Redemption. But to bring Immortality in
our lifetime, we need to bring Mashiach first. Immortality is part of the Tree of Life and
it cannot be revealed when negativity is still around.

957 Cosmic View Of The Eyes

Tikkun #70-62
The eyes are at the level of Chokmah and as such, conceal many aspects of the souls
Upper levels.

The roundness of the eye is the aspect of the letter Y (Chokmah) of the YHVH name. The
length of the eye is the aspect of the letter V (Zeir Anpin) of the name. The Upper eyelid
is for the Upper H (Binah) and the lower eyelid is for the lower H (Malchut) of the name.
The colors of the eyes have the aspects of the lower seven Sefirot and the seven major
planets of the solar system.
White Chessed Moon
Red Gevurah Mars
Green Tiferet Sun
Black Yessod Saturn
Blue Malchut Jupiter
The eyelids are for Netzach and Hod, Venus and Mercury.
Studying the Sefirot and the planets gives us another dimension in understanding the
story that the eyes can tell.
We should always remember that on all levels there is the aspect of pure and impure.

958 Let The Heavens Be Glad, And The

Earth Rejoice"
Tikkun #70-63

(Continued from previous Daily Zohars).

The seven planets represented by the letters of

They are called the double letters because they have a second form with a Dagesh that
is a dot inside the letter. They represent the seven Sefirot from Chessed to Malchut. As
cosmic forces, they bring two aspects of Judgment in the world, harsh and soft.

Zechariah 4:2
,
- ; )( ,

-
,
And he said unto me: What seest thou? And I said: I have seen, and behold a
candlestick all of gold, with a bowl upon the top of it, and its seven lamps thereon; there
are seven pipes, yea, seven, to the lamps, which are upon the top thereof.
The Zohar brings this verse to tell us that there were two pipes that poured the oil into
the Menorah (Candelabra) in the Holy Temple. It teaches us that there are two systems,
one pure and one impure. Also there are seven skies of the pure system and seven skies
of the impure and negative side.
Isaiah 51:6 - ,
- , -


, ; .
Lift up your eyes to the heavens, and look upon the earth beneath; for the heavens shall
vanish away like smoke, and the earth shall wax old like a garment, and they that dwell
therein shall die in like manner; but My salvation shall be for ever, and My favour shall
not be abolished.
The dual system that we live in the realm of Tree of Knowledge Good and Bad will come
to an end, all seven levels will be gone and the purity will bring the salvation forever.
Psalms 102:27
, :
; ,
They shall perish, but Thou shalt endure; {N}
yea, all of them shall wax old like a garment; as a vesture shalt Thou change them, and
they shall pass away.
In Psalms we read that God will replace the negative side with the pure like changing
garments.
Psalms 96:11
Y
, V H ,;
H

Let the heavens be glad, and let the earth rejoice; let the sea roar, and the fullness
thereof.
The initials of the first four words of the verse are YHVH. This tells us that after the
removal of the other side, the entire existence will see and rejoice with the full revelation
of YHVH.
The Zohar teaches us in this section of the PFR study, that there are two sides to every
aspect of life in the lower Sefirot that is the Zeir Anpin, which is the process and Malchut
that is the final outcome.
At the end of the process, negativity will be removed in its entirety. We need to look for
the path to complete purity of the soul because this is the way to merit the endless joy of
life with the pure system. Every word and advice we give others should be towards
achieving this goal.

959 How To See True Colors

Tikkun #70-64
The colors of the face have the aspects of the YHVH name.
Y White Right Chessed
H Red Left Gevurah
V Green Central Tiferet
H Black Malchut. Because it doesnt have Light of its own and it takes all the
Sefirot/colors above.
There are aspects where Yessod is represented by the Black color and Malchut gets the
Blue.
A face that radiates white Light has the aspect of Chessed. If the white looks like lead
color then it reveals impurities and negative aspects in that person.
When the radiating Light is red then the pure aspect indicates desire and connection to
the Light. The impure aspect is earthly desires for the self alone.

Green for face represents clinging to truth and the opposite is for liars and manipulative
people.
Black represents strong energy in Malchut. The positive aspect is connection to the
Shechinah, the negative aspect is connection to the dark side of life, bitterness, laziness
and heaviness. People with lack of energy, who look for short cuts and avoid hard work.
When looking at peoples faces, look beyond the physical features. For most people
reading the PFR study on the Daily Zohar is confusing. It is not a simple guide for
proper interpretation. A persons character and Tikkun process is written on his face as
it comes from previous lives and not like a live TV screen.
True colors can be seen only when we cast Light on the object. It is the same with
people. We should sendLlight (with pure thought) from our eyes to the person. This will
increase our ability to see the Truth with our inner eyes, Chokmah and Binah. Without
that we are color-blind.

960 About White And Green People

Tikkun #70-65
The white type of people with the negative aspect are like the Snake from the first sin
that was white in color. These people seduce others into sins and create impurities in
their lives. They look younger than their age. We all should be careful with these type of
people as they can manipulate us with half-truths and can sell us Snake oil. They look
for their own comfort and procrastinate. White has the water aspect like the water of
The Flood.
Negative Green people are quick to jump into sins. They age quickly and could
experience sudden drops of energy and look like an old person earlier in life. They are
quick to anger like the element of fire in their nature that is like the fire that came down
on Sodom and Gomorrah.

961 About Red And Black People

Tikkun #70-66

People of the red color type are usually from the Other Side (negative). Their body type
is average, like between water and fire. They are controlled by the planet
Mars, whose name means make red. These people are easy to spill blood and we
should watch out for them.
The water type is wet and cold but the red is the element of air and carries the water
and fire that is wet and warm. The red can be playful in the negative sense of following
sexual desires. He can spill your blood and take your money and easily spend it.
The Black type is earth, cold and dry, bitter and sad. He is cheap and hardly spends
his money.
The positive side of the white is that he is nourished from Chokmah, Wisdom and the
Right column. His whiteness comes from a pure brain. The positive red is from the
aspect of Binah, Left column and the heart that feeds pure energy into the red blood.
The positive green has the attributes of the Central column and speaks Truth.
The Y of the YHVH name is dressed with the white and Chokmah, wisdom of
the Torah.
The H is dressed with the red and Binah, Awe in the Heart.
The V is dressed in the green and Zeir Anpin, with Truth speaking and Chokmah and
Binah in the heart.
The H is dressed in the black of Yessod and blue of Malchut, following the ways of the
Light.

962 The Energy Of The Hebrew Letters

Tikkun #70-67
A round face is from the aspect of the Nikkud, meaning dots, (Hebrew vowels). The
Nikkud is a set of dots and lines that bring specific Lights into the vessel, which is the
Hebrew letter (see charts and video below). Different letters with different Nikkud can

be seen on a persons face and it adds to the understanding of the person and
his Tikkun.
There are very few Kabbalists at a high purity state that can see that. The energy in the
world as it is now blocks us from having such ability.
This is the Nikkud according to the Sefirot of the Tree of Life.

The letter Alef that is the seed for the entire existence is constructed from the Letter
Yod, Vav, Vav and Yod. In the video below you can learn about additional aspects of the
Nikkud.
Click here to watch a video on The energy of the Hebrew Nikkud.

963 Forming Worlds With A Few Lines

And Dots
Tikkun #70-68
Isaiah 26:4
, :- ,

Common corrupted English translation: Trust ye in the LORD for ever, for the LORD is
GOD, an everlasting Rock.
The true translation for the spiritual students of Kabbalah:
Trust in YHVH for ever, with YH , YHVH, forms worlds.
Note: English is a great language to communicate between people. It is about 1500
years old and can never translate the Torah. When you read any translation, you see
only one corrupted meaning of the Torah.
English is a beautiful language developed by humans to communicate between each
other. There are many beautiful and amazing writings and poetry but it is all at the
level of Malchut. It is similar with all other languages.
Kamatz Represents the Light of Keter. The Upper line is the border with
the Endless and the dot under it is a Yod that represents the Light from the Endless to
create all the worlds below.
In the body: Top of the skull.
Patach - Literally means, opens, Chokmah that is a pure channel for Keter
and it has no process or restriction in delivering its Light.
In the body: Right brain.
Tzerei Binah
-
Then YHVH ELOHIM formed ( )man.
The word formed in Hebrew is spelled irregularly here, with two Yods. It reveals the
action of Binah with the Nikkud of Tzerei and the two dots look like two Yods.
Binah is the force that receives the Light from Chokmah and brings life and forms
everything in the world below.
In the body: Left brain.
Segol reveals the aspect of Chessed and the Right column.

Exodus 19:5 - - , - - ,
,
- ,
Now therefore, if ye will hearken unto my voice indeed, and keep My covenant, then ye
shall be Mine own treasure (Root is Segol ) from among all peoples; for all the
earth is Mine.
This verse represents the love that YHVH has for us when He gave us the Torah for a
special and close connection to Him.
The three dots imply a connection for Chessed to the Upper three Sefirot of Keter,
Chokmah and Binah.
In the body: Right Arm
Chariot: Abraham
Sheva
is for Gevurah and the Left column.
Isaiah 66:16
,;
-- ,
.
For by fire (letters of Sheva) will YHVH contend, and by His sword with all flesh; and
the slain of YHVHshall be many.
Genesis 29:19
, ; , ,
,
And Laban said: It is better that I give her to thee, than that I should give her to
another man; abide (Sheva) with me.
Laban wanted to connect Jacob to the Left column so he asked him to stay with him
before giving his daughter to him. This verse also expresses the desire for the self
(Labans hidden agenda) that is the essence of the Left column. Jacob wanted to connect
to Rachel who is the aspect of the Shechinah (Malchut) and Left side.
In the body: Left arm
Chariot: Isaac
Cholam - is the Central column and Tiferet.

Genesis 49:24

, ; ,


But his bow abode firm, and the arms of his hands were made supple, by the hands of
the Mighty One of Jacob, from thence, from the Shepherd, the Stone of Israel.
Jacob is Israel and the Zohar teaches us that the stone of Israel is the dot of
the Cholam that is above the Letter Vav that represents the Central column.
In the body: Torso
Chariot: Jacob, Israel
Chirik is for Netzach. The letters can be read as that means to
investigate.
The Zohar connects Chirik to Ezekiel 1:22
,
-
- .
, , ,
And over the heads of the living creatures there was the likeness of a firmament, like
the colour of the terrific ( )ice (), stretched forth over their heads above.
Netzach comes after Tiferet that is also called Terrific and continues the Chessed that is
above it on the Right column.
In the body: Right leg
Chariot: Moses
Shuruk
- for Hod.
Exodus 26:27 , ,
,

,
;
.

-
And five bars for the boards of the other side of the tabernacle, and five bars for the
boards ( )of the side of the tabernacle, for the hinder part westward.
The word for board is and has the same letters as the Nikkud Shuruk and also the
same as that means connection.

Netzach and Hod are the legs that hold the entire body and like Moses and Aaron, they
served God as one. They complete the vessel and hold it together.
In the body: Left leg
Chariot: Aaron.

964 You Can Have It ALL

Tikkun #70-69
Suruk Yessod- - For Yessod that connects the Light of Zeir Anpin with the
Shechinah in Malchut.
In the body: reproductive organs.
Chariot: Joseph
1 Chronicles 29:11 , :
,- , ,


Thine, YHVH, is the greatness (Chessed), and the power (Gevurah), and the glory
(Tiferet), and the victory (Netzach), and the majesty (Hod); for all (Yessod) that is in the
heaven (Light) and in the earth (Vessel) is yours; For you is the kingdom
(Malchut), YHVH, and all that exalted as head above all (Upper levels).
(Ive added the name of the Sefirot to the translation.)
This verse quotes King David words that was said in front of the people after he
prepared all that is needed to build the Holy Temple. This is the only place in the Bible
that mention the name of the Sefirot. On that event King David, as the aspect of Malchut
made a special connection to the Upper Sefirot to draw the Light to his work and bless
the people for their contribution to gather all the materials needed for the building of
the Holy Temple. For Yessod, King David uses the word ALL and with numerical value
of 50, it connects to the 5 Sefirot above Yessod.
Note: When we connect to something on all of its levels, it becomes part of us. For that
reason Yessod can be ALL and have control over all the Upper levels. It gives it the
ability to feed Malchut.

Great righteous Kabbalists could create miracles by the power they acquire through
their purity and connection to the Light on all levels. Rabbi Shimon could command
heaven and earth and they would follow him.
Micha 7:20
,

, ,
Thou wilt show Truth to Jacob, mercy (Chessed) to Abraham, as Thou hast sworn unto
our fathers from the days of old.
Jeremiah 2:21
,

And I had planted you (Shurek), wholly seed ( )of Truth.
Central Column, Jacob is Truth, , and Yessod is the channel that brings the seeds (
)of Truth to Malchut.
The woman that is the aspect of the Shechinah in Malchut is the helper, , (see
Genesis 2:18) that accepts the seeds and creates new souls and life in the world.
The word for bride in Hebrew is ( pronounced Kalah). We see the letters for ALL
that is Yessod and the that is the aspect of the vessel, female and Shechinah.
The study of the word All, in reference to Yessod that contains the levels above him
is an important lesson.
When we make an effort to connect and study anything that we want, it can become part
of us. If we live and breathe it, it becomes part of us. We should put our heart and soul
and become passionate about what we do to be able to channel true seeds of success.
This is true for spiritual and physical matters. There are many people that are
passionate about their business and occupation but not always have the success that
they want because they lack seeds of Truth that can come only from the spiritual system
of YHVH.
It is said in Proverbs 3:6
, ; -. In ALL your ways
acknowledge Him, and He will direct your paths.

965 The Power That Is In Your Hands

Can Change Your Face
Tikkun #70-70

In previous articles we learned about the Nikkud and the Hebrew letters and their
relations to the Sefirot. The Zohar teaches us that as the Hebrew letters change their
energy level based on the Nikkud they hold, so does a persons face. The shape and look
of the face changes.
Job 14:20

,
; ,
.
You prevail forever against him, and he keeps walking; You change his face, and send
him away.
In this verse from Job we learn that for the Tikkun process, God changes the persons
face before sending him back in a new incarnation to make corrections in this world.
On our face, we carry the story of our correction and the energy that we have to work
on.
The Nikkud animate the letters and give them energy of life. In a similar way we have
angels that are reflected from our face and hands.

Psalms 111:6
, ,
He has told his people the power ( )of His works, in giving them the heritage of the
nations.
The word for power has numerical value of 28, same as the number of angels of the 9
Sefirot above.
Malchut has no Light of its own but God gave us the power through the sacred text of
the Torah and Zohar to connect to forces and energies that is above us.
The hands can also reveal the energy of a person and his Tikkun process to us and the
Zohar connects them here in one place.
The following names of God have 14 letters each and represent the power that we can
have in our hands.

The word for hand in Hebrew is , numerically 14. The number of bone segments in the
five fingers is also 14 and for both hands it is 28 as the numerical value for , Power.
Now we know what kind of power we have in our hands to shape our life and our
corrected faces.

966 Shape Up Your Body For The Next

Life
Tikkun #70-71
The term white below is related to a spiritual state and is NOT related to skin color.
Read previous Daily Zohar to understand peoples colors.
White people with a long and straight nose have a good and compassionate heart. They
rarely get angry. Shorter and crooked nose indicates a short temper and quick to get
angry.
If the tip of the nose is bent toward the right or left, it means that the person had sins in
previous lives that connected him to the Other Side.
Please note that there are many people who had nose accidents so we should check this
fact before jumping to judge a person.
The sins from previous lives are visible on the face or body parts that were involved in
the sin. A person could come to this life as deaf, crossed eyed, with crooked nose,
crooked mouth etc
Ecclesiastes 1:15
- , ; - ,
That which is crooked cannot be made straight; and that which is wanting cannot be
numbered.

The Zohar tells us that the deformed body part that we were born with cannot be
changed in this lifetime even if the person purifies himself. Only after death and
reincarnation it can be restored.
If one has some crooked body part, then he probably had serious sins in previous life
and he should put extra focus on his spiritual connections and actions to avoid coming
back in the next life with a similar body or even worse.

967 Dont Shut Your Ears And Follow

Your Nose
Tikkun #70-72

The senses and their spiritual levels:

Y Seeing Right Eyes Chokmah East Camp of Yehuda
H Hearing Left Ears Binah North Camp of Dan
V Smell Center Nose Zeir Anpin South Camp of Reuben
H Speaking Vessel Mouth Malchut West Camp of Ephraim
Genesis 49:9 , Judah is a lions cub.
Lion has the same letters as seeing . Judah represents leadership. The East is
where the sun rises and brings Light to the day.
The eyes are placed higher in the face and are the highest sense. It is closer to the brain
to indicate its importance.
Habakkuk 3:2 , O YHVH, I have heard the report of you, and am
afraid.
Binah is Left column of the Upper three Sefirot. Hearing is the aspect of receiving and
tribe of Dan that was located at the North representing the Left column.
The ears are a bit lower than the eyes are farther apart. They relate to spiritual abilities
and connections.

Leviticus 1:9 - A sweet smell to YHVH.

The nose is in the center of the face and has two sides like the eyes and ears but both are
connected with inner wall. The right nostril is the aspect of Chessed and the left nostril
of Gevurah. Each hole has the aspect of the letter Yod and the inner wall is like the letter
Vav. Together they form the letter Alef.
As the aspect of the six (Vav) Sefirot of Zeir Anpin, the nose represents
the Tikkun process of a person in this world. The camp of Reuben was located on the
South. His name is -, meaning see son. Zeir Anpin is the aspect of son to
Chokmah (Father) and Binah (Mother).
The mouth is located at the lower center of the face. It has one opening that brings out
everything that is above it. It is the aspect of Malchut. The mouth has no limits of
expression in the lower world and represents the power to manifest.
Proverbs 21:13
,
- - ,
If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.
This verse that the Zohar brings here, is to teach us that all our senses are important
parts of the Tikkun process. We cannot be passive beings focusing on selfish desires but
we must open up to every situation that calls us to action.

968 How Much Water Can You Handle?

Tikkun #70-73
Rabbi Elazar asks his father Rabbi Shimon, Where do you take that Binah is North and
the sense of hearing?
Deuteronomy 6:4
, :
,
Hear, O Israel: YHVH our God, YHVH is one.
Rabbi Shimon explains that the prayer of Shema Yisrael is our connection to the 50
Gates of Binah. The first word is Hear and the second word is Israel that is Jacobs

name. He is the aspect of Zeir Anpin that is son of YH . YH is the Supernal Father
and Mother. The letters + are the same as , Binah. For these reasons, hearing
connects to Binah.
Rabbi Shimon expands his explanation and says that because the four letters of the
name YHVH are the aspect of Seeing, Hearing, Smelling and Speaking, each one of them
includes the ten Sefirot. The name YHVH itself doesnt change and is like the soul for
the body for the specific sense. It gives each of them an equal life force that they need to
function.
The changes in the senses could only be at the Sefirot level that represents the vessel but
the Inner Light that is YHVH never changes.
Malachi 3:6
, - ; ,
For I YHVH change not; and you, O sons of Jacob, are not consumed (came to end).
YHVH is the Name that represents the entire Creation and the Light of the Endless that
brings life to all the worlds from Adam Kadmon through Atzilut (Emanation), Beriah
(Creation), Yetzira (Formation) and Asiah (Action).
It is important to understand that the Light, YHVH, is always the same.
Imagine an endless source of water and a big dam with pipes leading the water to the
end user, consumer. It goes from big pipes to smaller ones until it reaches the end
consumer that uses a small water faucet. He cannot connect directly to the source
because it could break His system (house, vessel) The water is the same water as the
one at the source but the ability to use and channel more water depends on the pipe and
its place in the process of delivering it to the consumer at the end of the line.
The lesson for us is that we can have all the powers that we want or need if we have a
bigger and strong vessel to handle it. We can easily grow as a channel if we let go of the
desire to have it all for ourselves and choose to continue the force that we receive from.

When we behave like the one that gives to us, we reach the same level and connect to the
level above it. We can continue with the same method and keep growing our ability to
channel the water/Light furthermore.
If we want to have a lot of water, we should not hold on to it.

969 The Ultimate Nutcracker

Tikkun #70-74
The Light of YHVH is the force of life in the body. Every action we make affects the body
part involved in that action. The positive actions, as in the 248 precepts of You shall
do draws the Light that is related to that precept and brings cleansing and
purification to the body.
The Zohar recommends us to let the YHVH be the King over the body and remove all
impure thoughts from the mind to loosen the hold of the Klipot on us.
The King, in Hebrew, is the initials of the parts that control the body, Brain, Heart
and Liver.
YH - Brain = Soul level of Neshama Thoughts
V Heart = Level of Ruah Motivation
H - Liver = Level of Nefesh Action
Letting negative thoughts grow in our brain gives power to the Klipah to control the
motivation aspect of the action and tells the liver to supply energy to the negative action.
The blood carries the lower level of Nefesh and runs through the body. We can easily see
a change in a persons appearance when he is ready to make a negative action.
Positive actions have less effect on the persons appearance because a higher level of
Light is peaceful. If we are on a higher spiritual level we could see some level of Light
radiating from him.
This verse is recommended by Kabbalists to help a person block and overcome the
Klipah at the seed level of thoughts.

Leviticus 6:6
- ,.

Fire shall be kept burning upon the altar continually; it shall not go out.
We should remember that the Klipah that means shell is a good thing for us. Not as
something to accept but to break.
Most of our food comes with a shell around it. We find soft shells as a cover of wheat
and hard shells of nuts. Some are easy to separate and some need a great force to break
through but we always find the food inside. The Klipah is the challenges that the Light
introduces in our path to pick the Light and enjoy the fruit. If we avoid the work, our
souls stay hungry for Light.
The power to break the Klipot comes from the study of the Torah and the Zohar that
teaches us how to identify the Klipot and how to break them. The Klipah, shell, will try
to get as much more Light as it can, to grow the fruit inside and away from our reach.
The bigger the Klipah that blocks the Light (fruit) from us, the bigger and stronger the
tool we need to use to break it and that is the Zohar, which is the ultimate nutcracker.

970 Like The High Priest

Tikkun #70-75
Leviticus 21:18

-
, -
For whatsoever man he be that hath a blemish, he shall not approach.
This verse from the laws that God gave the Priests reveal that an impure body cannot
come closer to serve the Holy. The priests need to have a pure body, which means that
they conduct all their actions with purity otherwise they cannot channel the Light.
On Yom Kippur, that is the Holiest day of the year, the High Priest enters the Holy of
Holies to make a special connection with the name of YHVH and draw Light for the
entire world. If he wasnt pure, he would die immediately when the Light comes down.

To help the High priest do his work, he was instructed to use special drugs that allowed
him to disconnect from a body consciousness.
The learning from this is that to become a great channel we should forget about
ourselves and our limited vessel. When we are channels we have no lack.
I see many people on Facebook and Twitter sharing some positive and motivational
quotes. These are nice but they dont have the power to affect the soul on a level that
would become part of it.
The impact of the Zohar teachings is pure and on the soul level it changes the spiritual
DNA. Connecting to the sacred text takes us to the roots of the spiritual system and the
DNA code of creation. We must have the Zohar in front of us when we study it.
Listening to a Kabbalah lecture without having the Zohar doesnt have the same effect.
Above all we should share the Zohar study resources that we use with everyone we
know. With that action we become a channel of the Light like the High Priest. We dont
just help the few that we know, we help the entire world.

971 It Is Not A Punishment

Tikkun #70-76
In this section the Zohar explains the effect of our spiritual connections on the body.
When we (men) cover ourselves with a Talit , which is a prayer shawl, we establish a
connection from Zeir Anpin to Malchut. The letters , mean dew and refer to the
letters YHV of the name in the spelled form of Zeir Anpin, --. The letter
represents the Light and the letter , which is the last letter of the Alef-Bet, is for
Malchut.
Isaiah 16:5

,
And a throne is established through mercy (Chessed), and there sitteth thereon in
truth, in the tent of David.
A white Talit is the aspect of Chessed and a Throne is a connector to the Light that is
above the level below it.

Ezekiel 24:17

Bind the tire of your head on you.
Putting the Tefilin of head and hand is a full connection to the YHVH name from the
Upper level of Chokmah (world of Atzilut , Head) and Malchut (world of Action, hand).
Genesis 1:26 ,- ,
; ,
- , -
And God said: Let us make man in our image, after our likeness; and let them have
dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
The image of God, which is the Tree of Life, exists in our body. We were made from
fields of energy. We are considered a small world and the different body parts are part
of the system. Everything that we do with our body affects the spiritual system that we
have.
God gave us the power to control all that was created for us.
Job 19:26
,

From my flesh (existence) I could see God.
Job learned that his soul is a complete spiritual system and shared that knowledge with
us. He didnt say with my eyes I see God or from my heart I can feel God. He refers
to the body as the point of view to see and understand God.
Job understood that his sufferings were just different levels of the cleansing process. His
soul held the body (fields of energy) together and his experience purified it. After he
finished the process of cleansing he climbed to higher levels.
Whatever experience we go through life, especially the pain, is our soul cleansing. It is
not a punishment from God, it is a blessing because our stay on this plane of existence is
only temporary and was created for us to have the opportunity to grow a better and
purer soul. All that are around us are just tools to be used for our elevation process.

Rabbi Shimon fulfilled his mission in life by living in a cave, eating carob, fruits and
water to sustain his body to keep the study and revelation of the Zohar. The Holy Ari
passed away at age 38. He had physical sufferings and experienced the loss of a son.
Rabbi Ashlag had a weak heart and Parkinsons disease or something similar that
limited his ability to write.
Your body is your working clothes. When you get out of them or when the Big Boss says
work is over, then you can enjoy the fruits of your labor. Until that time, keep working.

972 Pave Yourself A Highway To Heaven

Tikkun #70-77
The process of the circumcision removes the Klipot that got attached to the physical
body when Adam did the first sin. The foreskin covers the crown of Yessod and blocks
the Light from being easily revealed. The removal of it opens the channel of Yessod and
a person has the greater potential to become righteous.
When a person dies, his soul ascends to Upper levels. The forces of the negative side try
to attack the soul, looking for holes in its garments to suck as much energy as they can
before the soul goes higher and beyond their reach.
A heavy soul, meaning one with greater desires for the self and a strong connection to
the material world, is very slow to ascend and provides a good meal for the other side
while experiencing a painful process. This is the passage through the gates of hell before
the soul is judged and goes for the proper cleansing process.
The Torah laws instruct us to bury the body as soon as possible and before the sun sets.
This helps to shorten or skip the pain of the soul on the way up. As long as the body is
not back in the ground, the soul doesnt move to the next step.
The Zohar reveals to us that because of the circumcision God gives us an easy pass to the
Upper worlds and protects the soul from those who wish to harm it.
Deuteronomy 30:12

-
Who shall go up for us to heaven.

The initials of this quote is the word , circumcision and the last letters spell the
name YHVH. Our connection to YHVH with the process of correcting our body with
positive actions pave us a smooth and high way to the Upper world.
We have the Torah and the Zohar as our paving tool. With its Light, we enrich our soul
and complete our correction. When the time comes, we get on the highway reaching our
destination with a first class protector.
We all want to experience Mashiach and Final Redemption in our lives and we should
believe that it will be today, but if not, then we are happy to have another working day
earning more for the future.
And by the way, to be successful in your work you should enjoy every moment of it
regardless of how hard or easy it is.

973 How To Be A Son Of God?

Tikkun #70-77
Exodus 13:21 , , ,
,


And YHVH went before them by day in a pillar of cloud, to lead them the way; and by
night in a pillar of fire, to give them Light; that they might go by day and by night.
The study of Torah and Zohar connect us to Zeir Anpin that is the aspect of day and
Pillar of Cloud. Following the spiritual laws and the correction in Malchut is the aspect
of night and Pillar of Fire,
The Zohar teaches us that the Torah/Zohar study is the aspect of Light and our actions
are the aspect of the candle. When we study and follow the spiritual laws with our
actions, we connect the Light with the candle and merit the protection of God day and
night. It is the same as the protection that the Israelites had in the wilderness on their
way to the Promised Land. The Pillar of Cloud protected them during the day and Pillar
of Fire during the night.

Observing the Shabbat and dedicating it to Zohar study would connect a person all the
way to the world of Atzilut to benefit his soul with cleansing and elevation.
The Zohar tells us that there are two levels of spiritual connections. One of Zeir
Anpin and one of Malchut. The Kabbalist, Rabbi Daniel Frish, Matok Midvash,
explains that the lower level of Malchut is for the people that seek their own wellness
and fulfillment of their lacks. They are described in the verse in Leviticus 25:55,
, : -
, ,
- -
For unto Me the children of Israel are (slaves) servants; they are My servants whom I
brought forth out of the land of Egypt: I am YHVH your God.
The higher level of Zeir Anpin is related to those who connect and study to reveal Light
in the world. They are described in the verse from Deuteronomy 14:1,
,
You are the sons of YHVH your God.
When one makes connections and meditate for everyone else, he draws Light for the
world and at the same time benefits himself. He creates a bigger channel of Light and
not as a small vessel that depends on a small ration from his master that may sustain
him for a little while.
As sons, we inherit the powers of the father. As slaves/servants we may enjoy living in
some distant parts of the palace and may enjoy some comfort but it never will be close to
what a son would have and enjoy.

974 A Cluster Of Light

Tikkun #70-79
The precepts of the Torah relate to all parts of the body. There are some for the head,
like wearing Tefilin, some connect to the eyes like and that ye go not about after your
own heart and your own eyes (Numbers 15:29). Some precepts connect to the ears like
listening to the Shofar, Torah and prayers. There are precepts related to the face like
neither shall you mar the corners of your beard. There are those related to the nose,
like smelling incense after Shabbat. The mouth connects to precepts of study and

different blessings. The hands also have connection to precepts like the Lulav and the
Tefilin of the hand.
The Zohar teaches us that every body part has angels that support the action of the
related precept and elevate the specific Light to purify the soul of that person.
The Zohar says that like a grape cluster, the precepts connect to the Torah and its Light.

975 Build Yourself A Ladder Of Angels

Tikkun #70-80
Rabbi Shimon explains to Rabbi Elazar that the Torah is the aspect of the body of the
Shechinah and from her comes all the Mitzvot/Precepts that the world of Malchut is
depended upon.
The word for letter is , that also means a sign, a token. They represent different
Lights that are revealed in Malchut.
Genesis 1:14 , ; , ,
,

And God said: Let there be Lights in the firmament of the heaven to divide the day
from the night; and let them (heavenly forces, angels that were created earlier) be for
signs (letters), and for seasons (events), and for days (lower Sefirot) and years (Upper
Sefirot).
Exodus 3:12 , , - : , - ,
- ,
, -.
And He said: Certainly I will be with thee; and this shall be the token (sign, angels)
unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt,
ye shall serve God upon this mountain.
God sent angels with Moses to protect him everywhere he went. Even Pharaoh and all
his powers couldnt come close to harm him.

The positive actions that we do according to the spiritual laws of the Torah create angels
that hold to the root of the action any where like the hair on the body. Based on the
action and its consciousness, the angels come from different levels. They can connect
the person from the lower level all the way up to Atzilut.
A person that goes against the system corrupts his spiritual connection with
the Torah and the Light that is the root of the precepts.
A righteous person merits having a ladder and his angels help him connect to the
higher levels.

976 What Kind Of Angels Do You Want In

Your Life?
Tikkun #70-81

The Tetragrammaton, YHVH, is revealed in every precept.

The word for precept is . The first two letters in Atbash, is .
Atbash, is the Kabbalistic way to reveal a different aspect of Light that is in the
vessel. Using this method, the Alef that is the first letter of the Hebrew Alef-Bet, is
replaced with the last letter. Bet, that is the second letter is replaced with the Shin that is
one before the last letter. And so on.
The two letters , numerically 130 is 10 times , meaning love. The other two letters
VH, are the letters of the name for Zeir Anpin and Malchut.
Just by the study of the word we learn the process of using the precepts to draw Light
into our lives. The H is our vessel and the desire to connect should arise to make the
positive action. The Vav is the aspect of Zeir Anpin and the Torah that is the tool for us
to study and use as a bridge to the higher level and when we do so, the concealed Light
of the YH that is Chokmah and Binah, turn their faces to us and shine their Light, like
parents welcoming a loving child.
The Zohar teaches us here that the persons positive actions are revealed in the four
colors of the hair, eye, the four chambers of the ear and the four colors of the face.

Rabbi Shimon tells us that the names of all body parts are aliases to the name of
the God that is dressed in them. The angels that relate to these names elevate the action
of the Mitzva (precept) and draw the beneficent Light related to that action.
If one tries to call angels to draw Light and benefits using incorrect names, it will not
work for him.
The Zohar in the last sentence of this section says it explicitly. We should not try to use
angels that are not already part of us. Before asking for healing, we should pray for the
health of others to create angels of healing around us. If we want sustenance, we should
bless everyone in our path and wish them success, even your competition, because
angels of success will come to you. Dont be jealous if the other person takes your
soulmate because jealousy angels will surround you.
Every action we do creates angels, good or bad. We have the ability to choose with our
actions, the kind of angels that will be around us. It is your free choice.

977 What A Canvas

Tikkun #70-82
The Head that is the Keter has the name AHYH and is the root for all the angels that
come from the other Holy names.
In the last prayer of Shabbat, we elevate to Keter and recite the words of the angels
, it is read and sounds as a question Where is His place of honor? but it is
also an announcement that ( of the name )represents Chokmah, Binah and Da'at
is the place of His honor. The place is the Throne of Keter.
The Zohar here reveals to us that the letter Kaf of Keter comes after the first 10
letters of the Hebrew Alef-Bet, , to tell us that the Ten Sefirot is created before
Keter that is the head of the worlds of Tikkun below.
The spelled names of Keter and the ones below it has 42 letters:



With these 42 letters God created the heavens, which is the Upper world of Beriah
(Creation) and the land of the living that is Malchut of Beriah.
Nehemia 9:5
-- ,
And let them say: Blessed be Thy glorious Name, that is exalted above all blessing and
praise.
The state of exalted above all is for the Creator of all that is the Endless Blessed Be He.
He is the one that brings the blessings and sustenance to all the Sefirot and the worlds
below.
After the first Tzimtzum, the Endless formed the 10 Sefirot in the empty space as the
formula for everything that will follow. Only then, the worlds of Atzilut, Beriah, Yetzirah
and Asiah could be founded.
Everything that has a name was created by the Endless Light of the worlds below. Keter
is the first and the head of the ten Sefirot but the Light always comes from the Endless.

978 How Do You Want To Paint Your

Soul?
Tikkun #70-83

The precepts that relate to the action of walking, like walking to the temple, walking
after the dead to the cemetery or walking to a circumcision ceremony is the aspect of
Malchut. The circumcision itself is at the level of Yessod, but the action of walking to the
event is in Malchut.
There are precepts that are related to more than one body part or action. Wearing
Tefilin connects the head and the left hand. The Talit (prayer shawl) connects the
shoulders. Praying connects the mouth with the heart and mind. Blowing the Shofar
connects the lungs and mouth. The smelling of the myrtle or fragrance during the

Havdalah after Shabbat connects the nose. There are also precepts that connect the eyes
and all other body parts to the Light.
Every move we make, every breath we take, everything that we see, speak, hear or smell
becomes part of our soul. Everything becomes visible on the canvas (read previous
Daily Zohar #977). So now, after we study this part of the Zohar, a question arises How
do you paint your soul?

979 Working For Payday

Tikkun #70-84
The precepts that relate to hearing, like the prayer of the Shema (Hear) Israel or
listening to the Shofar blowing or other precepts that involve a recitation of blessings are
in the frame of physical action.
The precepts of Love and Awe depend on the heart and mind that are inner organs and
in the aspect of Chokmah and Binah. The Zohar tells us that action type precepts also
require participation of the heart and mind. In addition, the Zohar teaches us that we
should learn that there are angels who are called eyes of YHVH and ears of YHVH and
angels in each level of existence and nature element of fire, wind, water and earth.
Most people are aware of the importance of positive actions but here, the Zohar teaches
us also about the importance of the eyes and the ears. We should not miss on this one. It
is the highest level of all, because of the great Lights connected to them.
The Rashash, a great Kabbalist who expanded on the teaching of the Holy Ari, teaches
us that the ears are not a passive sense, they produce fine energy on the level of Binah.
The eyes are on the level of Chokmah and have the energy of life and death.
The Torah tells us that the Priest could heal just by looking at the sick. Many of us have
experienced the evil eye energy of others. What we see and the way we look at things and
the world around us significantly affect our souls.
Psalms 104:4
,
;
.
Who makest winds Thy messengers, the flaming fire Thy ministers.

Ecclesiastes 10:20
) ( ,-
.

For a bird of the air shall carry the voice, and that which hath wings shall tell the
matter.
The angels carry the voice/sounds of the prayers (Speaking, Malchut) to the Upper
levels (Zeir Anpin, Central column).
Ezekiel 1:14
, , ,
And the living creatures ran and returned as the appearance of a flash of lightning.
This verse reveals the angels that correspond to precepts related to the legs, the level of
Malchut.
The force that moves them all is YHVH that has angels appointed to control the wide
aspects of fire, wind, water and earth. These angels are:
Water Michael, Chessed
Fire Gabriel, Gevurah
Air Uriel, Tiferet
Earth Raphael, Malchut
Michaels name and duty is found in Exodus 15:11,
- Who is like unto Thee, O YHVH.
The name is concealed in the Song of the Sea. The complete verse has 42 letters with
three parts of 14 letters each to represent the three hands of God. The first hand is the
aspect of Michael. When we divide the 14 letters to two parts of 7, we see the name
Michael at the beginning followed by the word for water .

As long as we are wearing this garment called the body, we have to use it properly for
the benefit of the soul. If we quit the work while we are in working clothes, it means
losing the rewards on payday.

980 LShem Yichud

Tikkun #70-85
The rewards for following the precepts discussed previously come to those who meditate
on unifying the Holy One Blessed Be He and the Shechinah while doing the Mitzvah, or
Precept.
Unifying Upper and lower, that is the male and female aspects of the Light, rewards us
with having unification on the lower level. That could be in connection with the
soulmate and/or anything with the aspect of drawing Light to the vessel. In simple
words, the result is fulfillment of our pure desires to manifest Light.
Exodus 25:8
,
;
,
And let them make Me a sanctuary, that I may dwell among them.
Following the spiritual laws of the Torah with unification of the Light brings the aspect
of the Holy Temple and the Light into our lives.
Every positive action that we do to reveal Light should be connected with the
consciousness of unifying Upper and lower, the YH and VH.
Before any spiritual connection or doing a precept including prayer and Zohar study, we
use a special meditation that directs our action as a tool to unify Upper and lower.
Translation of the Hebrew paragraph below:
For the unification of the Holy One Blessed Be He and the Shechinah ( ,), with
Awe and Love ( ), Love and Awe ( ), in complete unification ( )on
behalf of all Israel. Here we come to to establish connection with this action to its
Supernal and spiritual root, to give gratification to our Maker and do the will of our

Creator. And the beneficence of our God be upon us. And the work of our hands
establish our connection below and our action connect to him (YHVH).
Hebrew text with transliteration:

The above is a minimal version. The Kabbalists would add the reference of the action to
the Torah source to bring the connection to a higher level.
Most important to remember is that, in addition to Proverbs 3:6
, ; -
In ALL your ways acknowledge Him, and He will direct your paths, we need to
add the proper meditation of unifying the Light and the vessel.

981 The Ultimate And Easy Way To

Correct The Soul
Tikkun #70-86
(Continued from DZ #980).
There are 248 precepts in the frame of You shall do and 365 of You shall not do

248 is the number of body parts and the numerical value of , womb that is also love
in Aramaic. We were born with the act of love and unification of male and female that
draws the Light and starts a process of creation in the womb that is a vessel of love.
Every precept creates a connection of Light to a different body part. It is impossible for a
person to complete 248 precepts in one lifetime and we have the reincarnation process
to help us achieve unification of all body/soul parts with the Light.
When we follow the meditation described in Daily Zohar #980, we make sure that the
Light brings purity to that part. The precept that covers all the precepts is the study of
the Torah that is possible for us through the study of the Zohar. The Torah Light shines
from the study of the Zohar and that connects us to all the precepts. When we read
about the work of the priests, the Ten Utterances and all the precepts, we draw that
special Light into our souls.
The sages teach us;
, , :
,
; .
, .
Translation:
These are the things that a person eats from their fruit in this world and the principal
kept for the next world; honoring the parents, acts of kindness to others, bringing peace
between people and studying Torah is against all of them.
The reason for that statement is that our actions are limited to time and place but the
study is a connection to the Light that purifies the soul and it is carried with us to the
next world.
The actions that we do affect our Tikkun directly, the study affects this life and previous
lives.
If we pass before correcting every part of the soul, we come back in reincarnation with a
flawed body part that teaches us about our correction.

982 The Sacred 22

Tikkun #70-87
Long lips are from the side of Chessed, Right column. Wide lips are from Binah and Left
column, average-sized lips are the Central column, Tiferet. Small and circle-shaped lips
are Malchut.
The words that come out from the mouth are constructed from the 22 letters and their
roots are in 5 areas of the mouth.
The letter groups from inner to outer part of the mouth:

Deuteronomy 27:6
, ; - , .
Thou shall build the altar of YHVH your God of unhewn stones; and thou shall offer
burnt-offerings thereon unto YHVH thy God.
Stones, as the Book of Formation tells us, are the Hebrew letters. Here, the Zohar brings
this verse to teach us that our prayers should be pure as the offerings brought to the
altar in the Holy Temple.
Genesis 28:11 ,
;
, ,
- ,
And he lighted upon the place, and tarried there all night, because the sun was set; and
he took one of the stones of the place, and put it under his head, and lay down in that
place to sleep.

God brought Jacob to the original point of the Creation of the Worlds. The stone under
his head was the letter Yod of Creation and he found out the source of the Hebrew
letters. It is revealed in the verse with the word
, meaning lay down. The Zohar
reveals to us that when we put a space after the third letter, it reads
, meaning there
are 22, which are the 22 Hebrew letters.
In the verse that follows, we read about Jacobs dream about the angels of God going up
and down the ladder. The Hebrew letters that Jacob was just connected to helped him
with the spiritual connection in the place that later became the Holy Temple.
Genesis 48:20


, ,
And he blessed them that day, saying: By you shall Israel bless, saying
By you, in Hebrew , is numerically 22 and is reference to the 22 letters. This verse
teaches us that Gods blessing for all Israelites is through the Hebrew letters.
Proverbs 8:21
;
That I may cause those that love me to inherit substance, and that I may fill their
treasuries.
The Substance is that means in existence and the Zohar refers to Jacobs connection
to tell us that the treasures are for those who love the sacred Hebrew letters.
Psalms 22:5
, ; , .
In Thee did our fathers trust; they trusted, and Thou didst deliver them.
In Thee is and as we saw above it is another reference to 22. This verse tells us that
the trust that the Patriarchs put in their prayers with the letters saved them from harm.
Deuteronomy 7:6 , , , : ,
-

For thou art a holy people unto YHVH thy God: YHVH thy God hath chosen thee to be
His own treasure, out of all peoples that are upon the face of the earth.
God chose the Israelites from all the nations of the worlds by giving them the sacred
letters, Torah, and with that, made the Israelites a Holy nation.
Song of Songs 1:4

,


; ,
Draw me, we will run after thee; the king hath brought me into his chambers; we will
be glad and rejoice in thee.
In thee,
, is numerically 22. The inner chambers are the secrets of the spiritual
system that can be revealed only with the connection and knowledge of the Hebrew
letters.
Ezekiel 3:12
,-
.
Blessed be the glory of YHVH from His place.
The initials of the first two words give us the 22 , . The verse is from the vision of
Ezekiel and the Zohar teaches us that through the Hebrew letters we draw the Light
of YHVH.
This teaching of the Zohar in relation to the PFR study of the mouth is very important.
In Daily Zohar #981 we learned the importance of studying the sacred text to purify our
souls.
Here the Zohar puts additional weight to the importance of every word that comes out of
our mouth. It is the way to draw blessings.
The mission of the Daily Zohar is to maximize on the Zohar study by bringing the
original text of the Zohar in the sacred style to connect the eyes to the source, the level of
Chokmah. We bring the recording of the text to connect the ears at the level of Binah.
The commentary is to connect both into knowledge, which is Daat. The Daily Zohar
brings the references to the Torah and Bible source to connect to the root of the Light
that is revealed by the Zohar.

When we share the study and this resource, we increase the manifestation power of the
Zohar Light in our lives because sharing is about keeping the Light flowing in our lives.

983 Dont Shave It

Tikkun #70-88
Thin beard with little hair indicates a wise man with a sharp mind.
Thick and full beard indicates a naive person that can be fooled easily.
Little hair on the face and around the mouth indicates a smart man but doesnt have
inner balance. They use their smartness in negative ways and cheat others.
People with normal and proportionally dense beards are from the Central column.
Those who dont have beards on their face have tendency toward sadness or falling into
a negative emotional state because they cant hold much Light.
The hair of the beard represents the connection to Arich Anpin, which is one of the
heads of Keter together with Atik Yomin.
The 13 attributes of God come from Arich Anpin and brings Wisdom and Mercy to all
the worlds below.
It is beneficiary for a man to grow a beard to be able to connect and channel this high
Light.
There is a story about the Baba Sali (Rabbi Israel Abu-Chatzeira), a great Kabbalist from
a previous generation. He taught his students the benefits of growing beards and they
followed their master. After a while one of them came without a beard. To the question
of What happened? he replied My wife forced me to shave it. The Baba Sali told his
student to go back to his wife and tell her that if she doesnt let him grow a beard, she
will grow one herself.
Knowing Baba Salis powers, she made sure her husband grew back his beard and kept it
on.

If one has major issues with growing a beard I suggest not shaving with sharp blades
because placing blades directly on the face brings aspects judgments. Better use
trimmers of some kind.
Baba Sali never cut his beard and used his eyes for holy purposes. He was known for
making many miracles. His real name was Rabbi Israel Abu Chatzeira but people
called him Baba Sali that means the praying father because he was praying for others
and his prayers were usually answered. He was the one that opened the Synagogue of
the Holy Ari In Safed to the people. Before that, all attempts to use synagogue brought
harm and even death to the people. He made special meditations and balanced the
energy in that place.
Because the head is a complete face that includes all the Ten Sefirot, it makes it a
spiritual device that connects us to the spiritual realm. Keeping all the 7 openings of
eyes(2), ears(2), nose(2) and mouth for holy purposes will guarantee us great abilities to
use inner Chokmah (Left brain) and Binah (Right brain) as tools to draw Light from
Keter, to Daat and the world below.
Women dont have and should not grow facial hair because they are vessels and their
focus should be on building bigger desires to draw Light to the world and manifest it.

984 Bring Peace And Rest Into Your

Heart
Tikkun #70-89

Many people move some parts of their body while they speak. Some people move their
eyes, hands, head and some move their legs. The body part is animated by the souls
energy.
Isaiah 50:1

, .
For your iniquities were ye sold, and for your transgressions was your mother put
away.

Rabbi Shimon explains that in this verse the mother, which is the Shechinah, was sent
away from a state of complete unification with the Light to help with the Tikkun of the
people.
The entire existence which is the world of Tikkun is on constant motion, nothing is
inanimate. The Endless is in a total resting place because there is no aspect of lack in it.
Movement exists only in the world of Malchut and it was created this way so we can do
our corrections. On Shabbat, we connect to the aspect of rest to receive from the energy
of Binah, which is above the world of Tikkun. Our Shabbat prayers mention the rest in
order to connect to that energy.
Shabbat afternoon after the prayer of Mincha is the highest state of rest and the best
time to read Zohar for that purpose (10,000 times stronger connection than on regular
days!)
The soul as the aspect of the Shechinah, is expressed strongly in different body parts
that require correction. We learned that the entire body represents the spiritual essence
and soul type of a person. If he has or had impurities, then it will be seen as extra
movement in the body or with something that is expressed differently from normal.
Special movements of the eyes, mouth, hands and other parts indicate a spiritual
correction that is related to that area of the body.
The correction is to bring the body into complete balance with our spiritual connections
and actions. When we feel a state of peace and rest in our heart while we are following
our Tikkun process, then we are on the right path.

985 Dont Fall Into Her Hands

Tikkun #70-90
The Klipah has male and female aspects that work together to disconnect us from the
Light.
The Snake is the male of the Klipah and the aspect of the Evil Inclination whose color is
black and has no legs. His skin has spots and shades of different colors to confuse and
seduce the people sin.

If one finds the power to cancel the influence of the Klipah he reaches a level that is
higher than a person that never sinned in his life.
The male of the Klipah can recruit all the negative external forces to the task of
challenging people to distract them from the ways of the Light.
The female of the Klipah is responsible to execute the judgment that comes after falling
into the hands of the male Klipah. She has no mercy and the Zohar says that even the
pure and holy forces are shaken away when the female Klipah is given the permission
to execute judgment.
Our best effort should be to ignore the temptations that come from the male side of the
Klipah because when the judgment arises, the female Klipah will execute it without
mercy.

986 The Highest Spiritual Connection

Tikkun #70-91
The Zohar tells us that there are male souls that go into female bodies and female souls
that go into male bodies. This situation happens when the connection between the man
and woman are not pure or their consciousness at the time of the intercourse and the
transfer of seeds was not into the unification with each other or had negative thoughts.
In some cases a different type of soul comes to a couple for their correction regardless of
the consciousness they had in their unification especially if they didnt plan to have a
child.
When man and woman come together they connect Chokmah and Binah and activate
the Sefirah of Daat. This creates arousal of the desires for the self and draws Light force
down the spine to the testicles. In that stage, the consciousness and the desires
transform into matter and the arrows (as the Zohar defines it) shoot out to hit the
target.
The Initial consciousness of the male and female determines the type of Light they draw
and it could be positive or negative. The desire for the self transforms the Light and

consciousness to the physical DNA and determines the type of soul that will come to the
vessel.
A married couple should prepare themselves for a long time before coming together to
create new life. At the time of the act they should be in total darkness to avoid physical
lust and have only pure love to each other with consciousness that focuses on drawing a
high soul to the child. They should forget about their own pleasure so that the Light will
come to the child without taking it for themselves.
Planning a child is one of the highest spiritual connections because it connects the three
Upper Sefirot of Chokmah Binah and Daat to create life which is the ultimate affinity
with the Light.
We should never judge parents or their children for who or what they are.
Remember that God created rich and poor, wise and foolish, pure and evil. Everyone
and everything is part of the final Tikkun of the individuals and the world.

987 Some Look Like Animals

Tikkun #70-92
Psalms 22:21
, -;
.
Deliver my soul from the sword; mine only one from the power of the dog.
King David asked God to save him from sins and from falling into reincarnating into a
body from the Other Side.
The dog is the snake that pulls us with lies and deceit to do sins. After death, our actions
determine the shape of our body.
The souls may come from the 12 good and pure roots of the Zodiac that are the 12 sons
of Jacob who is Israel or come from the negative side of the Zodiac.
Every incarnation is planned to challenge the soul to overcome its previous flaws.

When the challenges in life are big and hard, the great rewards await for overcoming
those challenges.
The date of birth of a person determines the energies and challenges he will have in his
life. His soul will be expressed on his face in combination with the Tikkun process
planned for it.
Many human faces resemble animal shapes or reflect an energy of animals that are in
the Zodiac or from the blessings that Jacob gave his sons. See Genesis 49.

988 Nothing Is The Source Of Wisdom

Tikkun #70-93
Rabbi Shimon explains that he found that the secrets of the PFR (Palm and Face
Reading) codes are in the levels of the Upper three Sefirot. Adam of the world of Beriah
is the first and represent Keter. Adam of Yetzirah is Chokmah and Adam of Asiah is
Binah
This sounds very confusing because we know about one Adam from the first chapter of
Genesis so how come there are more Adams?
The explanation is that Adam has numerical value of 45, which is the same as for the
name that is ----. This is the initial male force of God that created the four
worlds of Atzilut Beriah, Yetzirah and Asiah. The female force is the name that is -
--.
To explain this we need to study Tree of Life by the Holy Ari but this will be on the
Daily Zohar, God willing, soon.
From Chokmah of Adam of Yetzirah God, formed the entire world below with all the
shapes and
Job 28:20
, ; , .
Whence ( )then cometh wisdom (Chokmah)? And where is the place of
understanding?

or
and the wisdom (Chokmah), from nothing comes; and where ( )is the place of
understanding (Binah).

989 Tree Of Life Simplified - Intro 1

Tikkun #70-94
This and the previous Zohar sections discuss deep secrets of the Tree of Life. In the
video below I begin to explain the Tree of Life in a simple way. This is part 1 of several
that will follow.

990 Wash Your Hands For Blessings

Tikkun #70-95
(Continued from DZ 989).
The roots of all face, body markings and colors are in Keter, Chokmah and Binah.
Lines are the aspect of the Right column, Chessed, and the Lion from the Holy Throne.
Shapes are the aspect of Left, Gevurah and Ox. Colors (not always visible) are the aspect

of different energy types, the aspect of Central column, Tiferet, and the Eagle of the Holy
Throne.
They become visible in the lower level that is the place of the Shechinah in the image of
Adam. The spiritual forces revealed below in markings on the face, hands and body are
concealed forms of the Light that the individual carries inside or is connected to.
Exodus 33:23
, ; - , , - ,
And I will take away My hand, and you shall see My back; but My face shall not be
seen. The back of the Light is the aspect of concealment. The face is revelation.
God is telling Moses that he can see his back, but not his face. As created beings, we
cannot see our Creator as long as we are in the forms of vessels. A vessel is Light that is
different from its surrounding Light and has a desire for a specific identity.
In this section, the Zohar explains that our hands are the aspect of the Tree of Life.
Thumb Keter
Index Finger Chokmah
Middle finger Binah
Ring finger Zeir Anpin (6 Sefirot of Chessed, Gevurah, Tiferet, Netzach, Hod and
Yessod)
Little finger (pinky) Malchut
The actions of the hands are the aspect of the fruits of the Tree. Positive actions like
Tzedakah, helping others, sharing and similar are registered in the palm of the hands.
By reading the hands we can tell if a person is doing kind actions or negative, or if he is a
slave to his nature, doing good and bad as it happens to be on his path.
Isaiah 5:2

,
and he looked that it should bring forth grapes, and it brought forth wild grapes.

The positive Light drawn down doing good actions remains on the hands and brings
blessings to the person. The energy of negative actions will corrupt even if they are the
results of positive intentions.
Do not use your hands for any negative action and wash your hands each time you touch
negative things even if they are not visibly dirty.
To draw the blessing of Tzedaka, meditate using Lshem Yichud (DZ 980).
Meditate that what you give is the Yod of the name because everything comes from the
Light. The hand with 5 fingers is the aspect of the letter H , the consciousness of the
giving act is the aspect of the letter Vav that is like a stretch of the hand. The actual
giving is the aspect of the letter H of Malchut. With that, the Light comes down and
sweetens the judgments.
The connection and faith in the Light is also considered as Tzedakah because it connects
the Light and the vessel. People that dedicate their lives like Abraham in the verse below
are also considered to make the action of Tzedakah with their connection.
Genesis 15:6
,
; ,
And he believed in the LORD; and He counted it to him for righteousness (Tzedakah).
Rabbi Nissim Peretz of blessed memory explained that a coin, , has
numerical value of with the kolel (adding 1 for the whole). is 288 that represents
the world of Tikkun.
Every single action that we do with pure hands and for the sake of connecting the Light
and the vessel, Shechinah, is Tzedakah, one coin or millions of them. Everyone should
do Tzedakah on the spiritual and physical levels as much as they can to bring blessings
to their hands.

991 Empower Your Eyes With Love

Tikkun #70-96

The Zohar tells us that the pupils of the eyes are black and they reflect all the colors and
shapes on a persons face. These aspects are coming from the concealed thoughts of the
head, which is Chokmah, Wisdom. The eyes connect the soul to Malchut. When the eyes
are closed they connect to the inner thoughts and visions and when open, they connect
and communicate with the outside world.
The Nikkud (vowel) of Keter is Kamatz. It is constructed from a line that is Vav and a
Yod that is the dot under the line.
An open eye gets the shape of H that is a line over Yod. A closed eye is the aspect of the
upper of Binah that is concealed.
The Zohar here teaches us that the name YHVH is reflected in the eye as we saw above.
In the story of Creation the word , Light is mentioned 5 times. And five
times YHVH (26) = 130 which is the numerical value of eye , and also 10 times ,
Love.
If we want to connect our eyes to the Light we should meditate on 5 YHVH in each eye.
One YHVH on Right of the eye, one on Left, one up, one down and one YHVH in the
middle.

992 Fix Your Pipe

Tikkun #70-97
The soul of a person is a male aspect and the creation of Adam. The body is a female
aspect because it is a vessel for the soul.
Genesis 2:18
, - ; - ,
And the LORD God said: It is not good that the man should be alone; I will make him a
help meet for him.
The body/female that God created for Adam/soul was in order to give him a tool to work
with in this world. If a person merits taking the righteous path then the woman/vessel
would help him achieve great Light following the ways of the Torah.

Ecclesiastes 7:26 ; -
- ,

, , , .
I find more bitter than death the woman who is a snare, whose heart is a trap and
whose hands are chains. The man who pleases God will escape her, but the sinner she
will ensnare.
If a person takes wrong path and follows his evil inclination then the
body/female/vessel traps the soul in physical and material desires.
Escaping the desire for the self will benefit greatly from using the body/female/vessel as
a channel to draw more Light to his life.
Proverb 18:22
, ; ,
.
He who finds a wife finds what is good and receives favor from YHVH.
The Hebrew word , translated here as favor, has the same letters as , which
means a pipe,channel.

993 Three Steps Before Considering A

Divorce
Tikkun #70-98

A person may come to this life with a correction related to his faith and connection to
the Light. He may turn righteous but may be married to a woman that challenges his
faith and gives him a hard time following the right path.
Rabbi Elazar asks his father how this person can correct his relationship with his wife.
Rabbi Shimon answers that he should try three changes in his life:
1. Move to a new place that would make her happy because sometimes the social
environment creates an energy that affects the relationship.
2. Changing her name. With that she will get a renewed soul that could give her a better
understanding and appreciation of the spiritual work of her husband.

3. Change his actions. Treat his wife with love and respect to affect positive change in
her.
Job 33:29 - - , -- .
Lo, all these things doth God work, twice, yea thrice, with a man.
Rabbi Shimon quotes this verse and says that God does these steps for us during the
correction process.
If these three wont bring the couple together on the same path, then the man should
protect himself from falling by divorcing his wife and marrying one that will help him
build a better vessel for the Light.
The three step process is a serious thing and men should not look for a quick excuse to
get a divorce because it is allowed. The Tikkun process may take a person into a difficult
and challenging relationship. The man is the one responsible to bring the Light home
and the woman to manifest it. The man should make great efforts to resolve all issues
and to bring peace and unity between them. Only after he exhausts all three methods of
change is it considered completing a Tikkun with his wife, and then he may write a bill
of divorce.
The rule is that the man does the action of handwriting the divorce because it is his
responsibility and his Tikkun. Nowadays, men appoint qualified scribes to do the task
on their behalf.
A woman who is married to a man that is far from the Light should create a vessel for
him to desire the Light and give him opportunities to prove himself as a proper channel
for her and the family. She has the power of manifestation and can determine the
direction of the relationship. If the man is impotent, meaning unable to channel the
Light, then she may consider a divorce but if they have children together, then it is
already a manifestation of Light and she cannot ask for a divorce without considering
the wellness and stability of the children.
Money and material success of the family should never be an issue for divorce. We
should always be happy with what we get in life and focus on the soul and spiritual
connections. The sages taught us that this life is only a corridor to the palace of the

Great King. If the soul is pure, then it can go into the inner and great rooms of the palace
because the King doesnt care about gold or the type of fabric on the skin.

994 Daily Shaking

Tikkun #70-99
Elijah came down following a special invitation from Rabbi Shimon. He explains the
levels of the Shechinah.
Song of Songs 7:8

,



This thy stature is like to a palm-tree, and thy breasts to clusters.
Elijah quotes this verse and says that the Shechinah is like a palm tree, tall and fruitful.
Leviticus 23:40 ,
; - ,- , ,

And ye shall take you on the first day the fruit of citrus trees, branches of palm trees,
and boughs of thick trees, and willows of the brook, and ye shall rejoice
before YHVH your God seven days.

The Shechinah is like a flawless Lulav that is straight up and its

leaves doesnt split. Like the Lulav, the Shechinah connects to Yessod and Zeir
Anpin and it is like the spine of the body and the aspect of Tiferet, Central column. It is
the secret of the Tree of Life. The 5 branches of the Lulav are three on the Right side for
Chessed, Gevurah and Tiferet of Yessod and on the Left two branches for Netzach and

Hod. The Palm branch in the middle is Yessod itself that is like the letter Vav and
connects the six elements together. Etrog, which is the Citrus fruit, is for Malchut and
can be connected to the six only after a special blessing.
There are many secrets to the usage of the Lulav during the holiday of Sukkot. It comes
after Rosh Hashanah, which is a court day of 48 hours and Yom Kippur that is the day
the verdict is given. On Sukkot we shake the Lulav to six directions (4 + up and down) in
order to receive the Light allocated for us on Yom Kippur for the entire year.
This study from Elijah teaches us that by connecting to the Shechinah through the Zohar
and spiritual connections, we are able to draw continuous Light to the world and into
our lives.

995 The Menorah Shines On Your Face

Tikkun #70-100
Song of Songs 7:6
,


Your head upon you is like Carmel, and the hair of thy head like purple.
The head and face reveal the ten Sefirot. Chokmah is Right brain, Binah is Left brain
and Middle brain is Daat. They are the top three Sefirot and are concealed inside and
under the skull. Below the three, we find the lower seven Sefirot on the face in three
pairs plus 1.
The Light of Chokmah is revealed through the eyes, the Light of Binah is revealed
through the ears, the nose is Zeir Anpin and the mouth is Malchut that reveals all the
Sefirot.

Like the menorah in the Holy Temple, all body parts that are in pairs should be in equal
size to show balance between the Right and Left. The inner wall of the nose splits the
face in the middle.
In the process of Creation, the Light of the Endless came down through the eyes, ears
and nose joining all together in the mouth (Akudim).
The eyes, ears and nose internally start almost at the same horizontal level and with our
imagination we can see the shape of a spiritual Menorah on the face and the mouth is
the base that manifests the Upper Lights.

996 The Secret Life Of The Mikveh

Tikkun #70-101

Isaiah 40:12 ,
; ,
,
,
-
.
Who hath measured the waters in the hollow of his hand, and meted out heaven with
the span, and comprehended the dust of the earth in a measure, and weighed the
mountains in scales, and the hills in a balance?
The source of water, meaning Chokmah, comes down and irrigates all the branches off
the Tree that are the lower Sefirot.

Each Sefira gets the proper measure of water/Light it needs, in order to fulfill its role in
the whole system.
The first word of the verse , who, is numerically 50 and implies Binah.
The word for Water is , numerically 90 and is the aspect of the nine Sefirot of Light.
The first letter is an open and the aspect of Yessod that is the Fountain of Life. The last
letter is the final form of the first letter . is the source of water and the middle letter
Yod is the Light that comes from Binah to nourish the lower levels.
The secret of the Mikveh is in the word , Water.

The Zohar shows us this image and explains that in the middle we have the final Mem .
The Upper name of --- has the numerical value 151 of Mikveh, .
Four sides for the four letters of are in that name (From the commentary of Matok
Midvash, ) . Each side has 33 =9 dots (Sefirot) and by adding the middle one
that connects all of them, we get 10 and 40 like in 4 Yod in total.
The water volume in a mikveh should be no less than 40 Seah. It is a biblical
measurement unit and according to Maimonides one Seah equals to 7.2 liters so when
we multiply by 40 we get 288 liters (1 litter = 33.81 fl oz). Seah is also the volume of 144
eggs. 288 is and the number of Light sparks that we need to correct in the world in
order to bring the Final Redemption and Immortality.
Rabbi Abraham Azulai wrote in his book Chessed LAvraham that the secret of the
Mikveh connects us to the Final Redemption and the Resurrection. He was referring to
the verse from Zachariahs prophecy (13:2) I will cause the unclean spirit to pass out
of the land that we recite before immersing in the Mikveh.

288 is the minimum volume to connect Upper and lower waters and bring spiritual
cleansing when immersing in the Mikveh. The standard Mikveh contains 1000 liters or
more of water.
Next time you immerse yourself in the Mikveh meditate to have the Life from the Tree
of Life surround you and help you with your spiritual cleansing.

997 Build Bridges With The Vapor Of

Your Mouth
Tikkun #70-102

In the morning prayer we elevate our souls from the world of Asiah (Action) through the
worlds of Yetzirah (Formation), and Beriah (Creation), to the world of Atzilut
(Emanation). We then draw Light from the higher level and come back down the worlds
with the Light gathered from above. One of the important parts in the prayer helps us
cross the bridge from the world of Asiah to Yetzira. We stand up and recite the
following:
, ;
,

YHVH rules, YHVH ruled, YHVH will rule forever and ever.
The Zohar explains the connection and the Holy Ari in the gate of meditation gives us
the details that, the first time we recite the line we connect Chokmah, Binah and Daat
with Chessed, Gevurah and Tiferet.
, ;
,

When we say it the second time, we connect the previous with Netzach, Hod and Yessod.
These two lines are followed by a verse from Zechariah 14:9,

,; -- ,
.
And YHVH shall be King over all the earth; in that day shall YHVH (Upper levels) be
One, and His name (Lower levels) one.
With this, we fuse the Upper level of Keter/Daat with the lower levels to create the
bridge to the Upper world.

We see three YHVH and three words with the root , King/Ruler .
YHVH rules Present form

YHVH ruled Past

YHVH will rule Future
The numerical value of these six words is 358, same as the word , Mashiach.
Every sacred word we say in our prayers has the power to connect spiritual levels.
The Upper Three Sefirot as most people know is Keter Chokmah and Binah but as you
see in this article and in other places we specify Chokmah Binah and Daat.
Daat is a Sefirah that becomes active when Chokmah and Binah comes together. Keter
is the seed/root of everything but the Light appears in full in Chokmah. That is why
Keter is only hinted in the YHVH name with the tip of the first letter Yod while Yod
itself is Chokmah.
In Sefer Yetzirah it is stated that there are 10 Sefirot and not 9 , 10 and not 11.
Imagine a seed (Keter) of a tree that disappears when it releases its energy (Chokmah
connects to Binah) and starts growing (Daat).

998 The Ana BKoach And The Names Of

God
Tikkun #70-103

In this section the Zohar reveals to us the YHVH names related to each of the Ana
BKoach sequences.
The Ana BKoach and the Names of God

The above table includes names of God charged with the energy of Creation. SCAN
ONLY. DO NOT read or utter any of the names above. If you print this page then you
must be responsible to treat it with holiness. You cannot dispose as regular paper.
Watch this video for the explanation of this table.

999 We Can See The Wonders

Tikkun #70-104

The verses of the Torah conceal Holy Names. From their initials come names that have
their root in Chokmah. From the last letters come names from the root of Binah and
from middle letters come names from Keter.
This Zohar section says that this secret is hinted in I am the first and I am the last
from the verse below.
Isaiah 44:6
, : ,
-
-
Thus saith YHVH, the King of Israel, and his Redeemer YHVH of hosts: I am the first,
and I am the last, and beside Me there is no God.
God is in the beginning, in the end and in everything between. There is nothing but
Him.

The Zohar continues and teaches us that names of two letters come from the root of
Chokmah. The three letter names from the root of Binah, four from Chessed, five from
Gevurah and so on where the 10 letter names are in Malchut.
Names of 12 letters are from Arich Anpin like the name . This name includes
references to the Lights of Keter with the words ,, that come out of it. Each letter
has 12 channels assigned to it that come from the Upper Head of Keter. (There are three
heads to Keter but here is not the place to expand).
Psalms 139:14
, :
,
;
I will give thanks unto Thee, for I am fearfully and wonderfully made; wonderful are
Thy works; and that my soul knoweth right well.
King David saw the glory of God in everything around him and all the Psalms he wrote
are testimonies to that. With this verse he gives thanks to God for the ability to see the
wonders of Creation and allow his soul to connect to them.
We are not King David, but we have the Zohar that reveals to us all the wonders of the
world. The Zohar is our eyes to the Holy names that are concealed so wonderfully in
the Torah. The Zohar delivers the secrets to us in a form that we are all be able to
connect and draw Supernal Lights into our life.

1000 A Woman Of Valor

Tikkun #70-105
The Zohar here reveals to us the secrets of male and female of Keter. The Zohar asks the
question of what is the difference between Keter (Crown) and Ateret (Tiara).
, Keter is from the side of the letter Alef that is constructed from ,, Yod, Vav and
Dalet. Numerical value is 20 as the first letter of the word Keter . Alef is also the first
letter for the Holy Name , AHYH that is associated with Keter.
Keter is male and Atara is female. The letter Yod of the name turns to Atara for the Vav
that is Zeir Anpin and the aspect of the Torah.

The letter Yod of ADNY is Atara for the head of Tzaddik who makes the connection
to Zeir Anpin, which is the Vav of the name.
The Zohar also teaches us that every Sefira has Keter and Atara that bring the aspects of
Male and Female. The Yod is also the Atara of Yessod, which is in the the aspect of the
penis in the body. The circumcision reveals the Atara that is the Yod of the name and
allows the child have a better connection with the Light.
The penis is the aspect of Vav (length) and Yod (the revealed tip). With it, the Vav
breaks the curtain (Hymen) and penetrates the vessel to channel the Light from the
Vav, Zeir Anpin to Malchut.
In this process the Atara serves as the connection to Keter of Yessod. There is a parallel
between the process of creation to the act of Vav (aspect the name of 45) that extends
itself a line of Light that comes from the Endless into the space that was left after the
first Tzimtzum. With this Light a process of life began in the world.

The Hebrew word for penis is that is the name of the 7th letter
constructed from Vav and Yod as Atara (Tiara) on top of it.

that is

Proverbs 12:4

; , -

A woman of valor is a crown to her husband; but she that doeth shamefully is as
rottenness in his bones.
A woman can build or destroy her man. If she has the higher consciousness then she
becomes a crown to her husband but if she is far from the Light, he can fall into
darkness and spiritual decay.
On Friday night, the woman of the house lights the candles to connect to the Light of
Shabbat. We then welcome the Shabbat (the seventh day) and sing the song A woman of
Valor , a term that comes from the above verse. The man is the aspect of Zeir
Anpin and when the woman adds her Light they can draw great blessings into their

lives. For many reasons Friday night is the best time for a couple to join with love, unity
and higher consciousness.
Celebrating 1000.
We celebrate Daily Zohar #1000 today. I thank God and Rabbi Shimon for giving me
the work of channeling this Light. I thank you for being a part of the Light and vessel
of the Tikkunei Zohar study. Please share the Light of the Zohar with all your friends.

1001 Why Are You Hungry?

Tikkun #70-106
The head of Arich Anpin has three levels of Light that connect to the Endless Light.
Gulgalta - Skull
Kruma dAvira - Membrane of Air
Mocha Stimaah - Concealed Brain
The drawing below is very general just to show you the relationship between the two
heads of Keter, ATIK and ARICH. ATIK was copied from Adam Kadmon and the
Endless Light. It is One and all Mercy. Its next phase is ARICH where we can begin to
see the formation of the aspects of male and female (not shown below).

The process in Keter created the ability to continue the construction of the worlds and
channel the Endless Light to the lower levels.
The Zohar teaches us that even though Keter is the highest Sefira with the most fine
Lights, it is still considered dark in relation to the levels above it and the Endless.
The 10 Sefirot represent the process of evolution from Endless Light to matter in the
physical world. Each level brings forth the level below it by creating a vessel for it.
The upper Sefira pushes its Light down to form a vessel then goes back up leaving Light
for all the levels below it.
Keter has the Light of all the ten Sefirot below and has no lack
Chokmah has the Light of nine Sefirot, itself and the eight below it. Chokmah has no real
lack because it receives all the Light of Keter, which is only a root of all.
Binah has the Light of the eight Sefirot below. Binah begins to experience desire to
spread Light that was inherited to her from Chokmah. The process continues in the
lower levels until we arrive to Malchut that is left without Light BUT with the biggest
desire of all. Malchut has the taste of all the Sefirot of Light above it and is in constant
hunger.
Having desires to the material things is like consuming our own vessels and that makes
them breakable. When we use the material existence to expand our vessel and desire the
Light, we grow spiritually and our souls can reach higher levels.

1002 Seeking Balance

Tikkun #70-107
The Sefirot are channels of the Endless Light. Everything in existence has the aspect of
the Ten Sefirot in it, otherwise it could not exist. Even the air molecules that we breathe,
have it. If it is in existence and can be defined and measured, then it has 10 Sefirot.

The Sefirot are the vehicles and vessels to bring the Light force that sustains everything
and exists in the level of Malchut. Each vessel receives Light based on its original design
and capacity.
Leviticus 19:35

, ,
, -
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
If we try to bend the spiritual laws and distribute Light in situations where it is not just
or proper, it corrupts the balance in nature.
Isaiah 5:16
,
,
, ,;
But YHVH of hosts is exalted through justice, and God the Holy One is sanctified
through righteousness.
The spiritual balance is in the hands of YHVH. We can connect to him with
righteousness through spiritual elevation using the ten Sefirot.
When we know that the 10 Sefirot is all around us and every action determines our level
of connection to the YHVH, we can bring the true balance into our lives.

1003 The Holy Signet

Tikkun #70-108
EE-OO-EH-OH-AH

The five letters of Alef represent the name and five times the word Light, ,
appears in the story of Creation of the first day. They also represent the five Sefirot,
Chessed, Gevurah, Tiferet, Netzach and Hod that construct the vessel. They hold the
Light. Yessod is the funnel and Malchut is the beneficiary/consumer.
The Zohar reveals to us that the Nikkud of the Alefs is implied in the two words from the
verse in Exodus 28:11 engravings of a signet. It is the secret of the shapes of

the stones on the breastplate that the High Priest used to carry on top of his cloths when
serving in the Holy Temple.
The numerical value of the Nikkud of the five Alef is 86, as in the name ELHYM.
Each dot is like a Yod and has the numerical value of 10. The Kamatz is constructed
from a line and a dot below it. The line is like a Vav and has the value of 6. We have 8
dots = 80 + Vav 6 and together 86.
The Light that comes from Chokmah goes into Binah and forms all the letters and
Nikkud. This makes Binah the aspect of a signet and with its creative force she makes
the marks and the impressions on the Sefirot below.
Rabbi Elazar tells his father, But the Torah shows the Nikkud of the second letter
as Shuruk (Vav with a dot in the middle) but in the Alefs it is Kubutz (three diagonal
dots below the letter). Rabbi Shimon explains that when the Vav is not available to
make Shuruk then it takes the dot of the Cholam that is a Vav with a dot on top. It also
takes the middle dot of the Shuruk and the lower dot of the Chirik. All together they
form the Kubutz.

1004 The Book Of Adam

Tikkun #70-109
Click here to watch a video lesson on this Tikkun.

1005 How Far Can You Shine?

Tikkun #70-110
(Continued from previous DZ).
In the previous lesson we read a story in the Zohar about Rabbi Shimon and friends that
came to Rabbi Kruspedais mothers house. She prepared food and candles for them to
study Torah. They realized that she had no knowledge that her son passed away in
another place and they didnt want to tell her and become the cause of her death that
could come from such saddening news.

She served them food and encouraged them to say words of Torah as it is an important
part of the meal. The study of Torah during the meal and before the blessing of the food
transforms the physical food into spiritual energy.
Since Torah study is a joyous act, it is not allowed in a place of mourning, unless it is
about the soul.
Rabbi Shimon opens the study about the first word of the Torah and reveals to us new
aspects of it.
Genesis 1:1
,

, ,
In the beginning God created the heaven and the earth.
The Zohar tells us the word
, In the Beginning, is the aspect of the soul that was
in the mothers womb, which is Binah, before the creation of the worlds below.
1:2 - ,
, ,
Now the earth was unformed and void, and darkness was upon the face of the deep.
When the child is born, he is in darkness and without the ability to see the world around
him.
1:3 - ; ,
And God said: Let there be Light. And there was Light.
Then the child opens his eyes and sees the Light in this world.
1:9
, , -
,
And God said: Let the waters under the heaven be gathered together unto one place,
and let the dry land appear.
When the soul leaves the world, it is the aspect of the gathering of the water into one
place, leaving behind dry land, which is a state of no life.

When Rabbi Kruspedais mother heard the discussion about the soul, she understood
that her son may not be alive. She told them that the candles she lit usually have a
brighter and wider range of colors of light, now they were dimmed.
Rabbi Shimon and his friends left but the story continued. She went out, found a pigeon
and bound her with sacred words from the story of the Flood and Noahs pigeon to go
and check if her son was alive or dead. The pigeon came back in the evening, pulling her
wings and digging a hole like a grave. The mother saw this, screamed with pain and her
soul left the world.
The resting place of Rabbi Kruspedai.

Rabbi Kruspedai was a high soul and a great righteous person and the Light that he
revealed had no boundaries. His mother could tell about her son from the light of the
candles that she lit.
The Zohar mentions in the portion of Shelach Lecha that Rabbi Kruspedai was a great
channel to the Sefirah of Yessod and he went up to read the Torah only for the Sixth
reading (Yessod) of Shabbat .
We are far from being as righteous as Rabbi Kruspedai but we should remember that
our souls have the ability to shine to farther distances than we can imagine. All our
actions should be pure, even if they happen inside closed doors.

1006 Protecting The Water Of Life

Tikkun #70-111
Rabbi Shimon was asked why a baby is born with an ability to see in his eyes and he
answered that it is in the secret of Genesis 27:1:

 , -
And it came to pass, that when Isaac was old, and his eyes were dim.
Isaacs eyes lost their sight because of the Light revealed when his father, Abraham,
bound him for sacrifice. When the child is in his mothers womb, he is still in direct
connection with the upper spiritual worlds.
The soul is Light and the body is matter. It takes 40 days for the seed to connect the soul
to the body. After that, it goes through 231 gates until completion of the process after
271 days.
The numerical value of the word pregnancy , in Hebrew is 271.
On the 40th or 41st day, the baby reveals its first electrical pulse that tells us the baby
began his life. Numerical value of the word Mother is 41. This means that only after
41 days a pregnant woman can be called a mother.
231 is the number of two letter-unique combinations in the Hebrew Aleph-Bet. 22 times
22= 484 22 (to omit the duplicates like -- , etc) then divide by 2 to get 231
because a pair like - is the same as -.
During the process of dressing the soul with a body from this world, the soul can see and
connect to the secrets of the Torah and is told about his own Tikkun process and all that
it needs to correct.
When the baby is ready to come out we see the aspect described in Genesis 1:9

, , -
,
And God said: Let the waters under the heaven be gathered together unto one place,
and let the dry land appear.
The Protecting Water (Torah Light) outside the body is separated from the child and
the body comes out dry to the world. All the Light he enjoyed inside is gone and he
forgets all that he learned during the growing process in the womb.

The process outside is continued and the main goal is to reconnect back to the Light of
the Torah that is the Protecting Water of life.

1007 Walking With God

Tikkun #70-112
The book of the Chronicles of Adam is also related to , Chanoch. The Zohar tells us
that he was the incarnation of Adam and the commentator, Matok Midvash, says that he
received the soul level of Neshamah of Atziluth of Adam, which is the highest possible
level of the soul that can be given to a living person. So even though Chanoch was born
to Jared (Yered), he is considered a son of Adam.
Genesis 5:25
- , ; - ,

.
And Enoch walked with God, and he was not; for God took him.
(The translation uses Enoch but the pronunciation of the name is Chanoch as it begins
with Ch ).
Chanoch was so pure that he didnt have to die and God took him and made him the
archangel Metatron. His duty is to serve as the keeper of the Supernal gates between the
lower seven Sefirot and the upper three Sefirot. Because of his relation to Moses,
Metatron will help Moses with the process of bringing down the Mashiach.

1008 And Let Them Have Dominion"

Tikkun #70-113
Genesis 1:26 ,- ,
; ,
- , -
And God said: Let us make man in our image, after our likeness; and let them have
dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
When we read that God said Let us make man we understand that he consulted
with the angels. Two angels named Azah and Azael, objected to the creation of

man because they said he will sin and bring pain and suffering to all. They were
removed from their higher position and cast out of heavens.
Why did God consult with the angels?
The Zohar said that it was done for us and to teach us humility. When we consult with
lower than us, we actually bestow upon them from our own energy. It is like extending
a spiritual force to create and open new vessels of desire to receive in order to share.
Any Light that enters a vessel leaves some of itself behind. Like a person enters in a
perfume shop, even if he doesnt touch any of the perfumes, something will stick to
him. His vessel experiences that energy and it stays with him.
This is an important principle to learn. Every desire that we have comes from a
previous experience. The spiritual and physical desires are inherited, even from
previous lives. The simple example is that you wont desire good chocolate unless you
had a taste of it. You can also desire something that you didnt have when another
person shares that experience with you. His words/energy enters into your vessel and
builds a desire due to the lack of that thing.
Previously we learned that Chanoch received the soul level of Neshamah of Atziluth of
Adam and what gave him the ability to walk with God (Genesis 5:25) and that he could
enter the upper levels without the process of death. This gave him the ability to
serve YHVH and control the entire world of Yetzirah (Zeir Anpin).
Chanoch and Elijah were the only ones that passed from the physical to the spiritual
realm as humans. Chanoch became Metatron and Elijah became Sandalfon, both are
great messengers of God.
According to Rabbi Moshe Kordovero 280 = ( ),280 = .
Chanoch as Metatron has 70 names and one of them is Naar, meaning a young boy.
The verse in Genesis 37:2,

, - - , - - - ,
- , -;

These are the generations of Jacob. Joseph, being seventeen years old, was feeding the
flock with his brethren, being still a lad (Naar) even with the sons of Bilhah, and with
the sons of Zilpah, his fathers wives; and Joseph brought evil report of them unto their
father.
Rabbi Shimon said that Chanoch incarnated in Joseph because he was also called
Naar. His brothers knew that he was special and his dreams confirmed that. They had
the jealousy that angels had for Adam when God decided to create him.
Angels have specific duties/tasks and limited abilities. God created us to be on a higher
level than angels and to have control over the entire creation like the good examples of
Metatron/Chanoch and Sadalfon/Elijah.
And let them have dominion over the fish of the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and over every creeping thing that creepeth upon
the earth.

1009 Keep Your Image Alive

Tikkun #70-114
Genesis 1:26
, - ,- ,
; ,
-
And God said: Let us make man in our image, after our likeness; and let them have
dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and
over all the earth, and over every creeping thing that creepeth upon the earth.
The Zohar brings another explanation to Let us make a man that is for giving him a
soul that will be from the world of Beriah (Creation), where in our image is the Tree of
Life. Image is and has the same numerical value of 160, same as , Tree.
Psalms 39:7 -
, -

Surely man walketh as in image ().

We are man from the Image ( pronounced Tzelem) that is an energy field that
connects his physical appearance to his spiritual entity that provides continuous feed of
life from the Tree of Life. When the Tzelem disappears, man has only 30 days left to live.
There is a story (Zohar portion of Vayechi) that Rabbi Yitzhak, one of Rabbi Shimons
students, came to him without his Tzelem and Rabbi Shimon connected him to his own
energy and forced the Angel of Death to leave him alone.
Rabbi Yitzchak didnt die that day but passed away on the same day with Rabbi Shimon
much later on.
Rabbi Shimon was connected to the Tree of Life in a way that he could control life and
get rid of the Angel of Death for all of us but he wasnt given the permission from God.
The Zohar is our connection to the Tree of Life and the power that strengthens our
Tzelem.

) ( , , , ,

,
. ,

) ( , . , ,


This paragraph from Zohar Naso (Paragraph 89,90 ) tells us that the people who
are connected to the Zohar will not go through the hardship of the days before
Mashiach. The Zohar comes from the Light of Binah and gives us the taste of the Tree
of Life. This is what will take us out of exile (to the Final Redemption) with Mercy.

1010 Moses Can See You

Tikkun #70-115
Genesis 5:1
, , , : , .
This is the book of the generations of Adam. In the day that God created man, in the
likeness of God made He him.
The Zohar brings another explanation to the Book of the generations of Adam and

connects it to the Sefirah of Yessod that is the only Sefirah that can bring life and
continuation to the world.
Zeir Anpin is represented with the name --- that is numerically 45 and equal to
Adam. The souls come out of this Sefirah, that is also called , meaning Book.
Book is the aspect of time, process and limitation. Like a great story that is put to word
can never replace the spiritual source (the Light, Imagination etc).
Moses who is Raaya Meheimnah (The Faithful Shepherd), is present in this section and
Rabbi Shimon tells him that he is in the image of Adam (Zeir Anpin) as it said in Isaiah
44:!3
, .
and made him after the figure of a man (Adam), according to the beauty (Tiferet) of a
man, to dwell in the house.
The house is the aspect of Malchut and the Shechinah. Moses as Adam, was made as the
verse above says in the likeness of God made He him. He is the husband of the
Shechinah and the souls of all people come through him. That is why it said on him in
Exodus 18:21
, -
-
Moreover thou shalt provide out of all the people able men, such as fear God, men of
truth, hating unjust gain.

1011 From The Beginning To The End

Tikkun #70-116
After the first sin, Adam separated himself from Eve and while he was away he was
taken by a female of the Other Side. From their relationships came out the souls of the
Mixed Multitude, the Erev Rav. They were mixed from the good side of Adam and full of
desire for the self from the impure side.

In their first unifications Adam and Eve brought the bad and the good. The bad was
Cain that came from the impurity of the Snake and the Good was Abel that came from
the pure soul of Adam.
Genesis 5:3
, -
; , , ,
And Adam lived a hundred and thirty years, and begot a son in his own likeness, after
his image; and called his name Seth.
130 years later Adam went back to his first love. 130 is equal to ten times the numerical
value of the word , Love.
The Torah tells us that this time they had one child, Seth. He was in his own likeness
and after his image. This tells us that with Seth, Adam and Eve had a pure seed on the
physical and spiritual levels.
The name of Seth, represents the foundation of the human and spiritual worlds. The
that is constructed from three Vavs is the aspect of the Three columns of the Tree of
Life and the Three Patriarchs that will come later. is the last letter of the Alef-Bet and
represents Malchut, where the souls can bring out the Light of the Creator.
The soul of Seth connected the Upper and the lower, the beginning and the end.
Adam was born to have 1000 years of life as in a complete system of the 10 Sefirot.
Because of the sin, the Light of Malchut disappeared.
Adam lived 930 years. The first 900 years were for the 9 Sefirot of Light but the last 30
years were in Malchut where there is no Light. Adam experienced the lack of Light that
will be at the end. He gave 70 years of his life to King David so he could complete
the Tikkun for him.
The Zohar reveals to us that the Final Redemption is in the secret of the 70 years.
(Recommended reading: Why 2012?)
Rabbi Shimon explains that in the first 10 generations from Adam to Noah, the souls
came from Arich Anpin and people lived hundreds of years. After Noah and the Flood

the length of life became shorter because souls came from Zeir Anpin that is below the
Upper three Sefirot. From Abraham onward people lived a shorter time. Gods intention
was that with a shorter life people will focus on their correction because of the fear of
death.
Genesis 2:4

, : ,

These are the generations of the heaven and of the earth when they were created (
) , in the day that YHVH God made earth and heaven.
In the Torah the letter in the word ( were created) is smaller than the normal
letter size. The word itself has the same letters as Abraham . This indicates the
shorter life span and the global Tikun that began with Abraham. At the end of the Torah,
Deuteronomy 32:6, we see a large that stands by itself as a unique one letter word.
This letter represents Malchut filled with the Light of the Creator and it will be
manifested after the final cleansing and removal of negativity from the world.
May we have the merit and experience this revelation in our time.


Blessed Be the name YHVH forever, Amen and Amen.
Note:
This is the end of Tikkun 70, which is the final Tikkun of the Tikkunei Zohar but it is not
the end of the book itself.
Why is that?
After the Zohar was found and bound together into three volumes of the Zohar and one
volume of Tikkunei Zohar they found more Zohar text related to the first three volumes
and the Tikkunim.
In older times and before the invention of the printing press, they copied the books
manually, each page exactly as the original. Commentaries were written referencing
Zohar text by the page number so they couldnt re-edit the Zohar and corrupt the
system of book reference so they added the new Zohar text found at the end of the
Tikkunim. The other Zohar texts were added to a separate volume.

Every Zohar text is valuable and we will continue until the end of the book.
1012 Ram, Binding, Rosh Hashanah
Tikkun #2-1 (refers to Tikkun 22 & 23)
The Zohar tells us that the first word of the Torah,
, In the Beginning, can say
, meaning created Ram.
This ram is the one that God made for Abraham to sacrifice instead of his son, Isaac.
Genesis 22:7
,
, , ; , , , -
And Isaac spoke unto Abraham his father, and said: My father. And he said: Here am
I, my son. And he said: Behold the fire and the wood; but where is the lamb for a burntoffering?
The Zohar reveals to us that when Isaac asked his father the above question, a voice
from heavens said the Ram was created in the beginning of Creation for the binding of
Isaac.
Genesis 22:8 , ; ,
- , ,.
And Abraham said: God will provide Himself the lamb for a burnt-offering, my son. So
they went both of them together.
Abraham didnt lie to Isaac, he had a prophecy. The ram was created for that specific
purpose and it is hinted in the first word of the Torah. Abraham had a strong spiritual
connection and certainty with the ways of God. Even though he didnt think about a ram
or calculated the option of finding a ram to slaughter instead of Isaac, his soul expressed
the future event.
The binding event was a great plan of God to open a channel of Mercy for the world and
allow Chessed, which is Right column, Abraham, to sweeten judgments of the Left
column, Gevurah, Isaac. The Zohar tells us that the binding of Isaac removed the hold of

the Angel of Death in the Left column, Gevurah.

At the beginning of our daily prayers we read the story of the binding in order to remove
Judgments from our day. On the first day of Rosh Hashanah we read about the birth of
Isaac and on the second day we read the chapter of the binding. With these readings we
connect spiritually to that event and the Zohar says that it cancels the prosecutors case
against us.
Genesis 22:12 , - , -
- ,
He said, Do not lay a hand on the boy and Do not do anything to him.
Once the binding of Right and Left took place, there was no need to do anything because
the protection of the Right overcame death.
Psalms 98:1

- ,;
, -

A Psalm. O sing unto YHVH a new song; for He hath done marvellous things; His right
hand, and His holy arm, hath wrought salvation for Him.
The Zohar explains that this verse reveals the power of the right hand (Chessed) to
overcome and remove the judgment of the left (Gevurah).
On Rosh Hashanah listen to the reading and the blowing of the Shofar (that is made
from a Rams horn) very well. These are the best spiritual tools that help us overcome
judgments and have a chance for a better year. DO NOT think about better material
living for the sake of having more. Material things exist only in Malchut, they are
temporary and have the aspect of death attached to them. You may ask for sustenance
for you and your family if you are really poor and the lack of money doesnt let you
connect spiritually and become a better channel for the Light.
Ask and meditate to remove all Judgments from your Tikkun process so you can be
closer to the Light and follow His ways.

Having certainty in the ways of God connects us to Abraham and lets the channel of
Chessed flow through us. Only then can we truly remove Judgments from our lives and
find joy in every step we make.
It is not easy to follow this advice but this is the way to break the illusion of the material
world.
Recommended related reading: Yom Kippur, Kapparot, Animal killing, Sacrifices,
Purification.
1013 Open The Channels
Tikkun #2-2 (refers to Tikkun 22 & 23)
Psalms 117:2
- , :
-
For His mercy is great toward us; and the truth of YHVH endureth for ever. Hallelujah.

When the Chessed of the Right column, which is male energy, is stronger than Gevurah
that is Left and female energy, we feel the good that comes from the Light through the
Central column. It is the Channel of Truth and the manifestation of the Light in
Malchut.
When most people in the world increase Chessed and Mercy through their actions we
can experience the coming of Mashiach with Mercy, otherwise it will be with Gevurah,
that is Judgment.
The Patriarchs opened the channels to the Upper world for us and that gives us access to
energy of life that flows from above and cleanses and protects us from death.
Abraham was tested with fire and corrected impurities that were cleansed with fire.
Isaac was tested under the knife of his father and corrected all transgressions in that
aspect. Jacob had to go to exile from his brother to work hard to connect to his wife and

later went to exile in Egypt. He corrected the death aspect of choking.

All of our high level prayers start with a connection to Abraham, Isaac and Jacob. Their
actions created channels that we use to open up the Upper gates.
On Rosh Hashanah we make 100+1 Shofar blowings. It is divided into three sets of 30
for Abraham for Right column, Isaac for Left column and Jacob for Central column. The
last set of 10 blowings is for King David, Malchut. Each set cleanses a different aspect of
impurities that we brought on ourselves.
It is important to stay silent during the 100 shofar blowings. It is one long spiritual
connection and speaking during the process disconnects us from the upper levels and
drops us to a place where we dont have much protection. It is a life changing event and
we should treat it as such and not as a social gathering, showing our top designer
clothing or jewelry. Join a Rosh Hashanah service with humility and open heart and be
like the Patriarchs to open new channels of Light for yourself in the coming new year.
1014 With The Support Of The Fathers We Can Make It
Tikkun #2-3 (refers to Tikkun 22 & 23)
Genesis 2:16
, - : - , .
And YHVH God commanded the man (Adam), saying: of every tree of the garden thou
mayest freely eat.
The Zohar tells us that the tests the Patriarchs went through were to correct the sins and
impurities that Adam made.
Adam is the root of all Israelites and the command in the verse above is related to all of
us.
And YHVH God commanded is idol-worshipping, which is not following the spiritual
system of the Tree of Life.

Saying is in reference to sexual sins. This was corrected by Jacob throughout his lifes
work, making proper connections with his wives to draw down higher souls.
To the man is Bloodshed, corrected by Isaac when he submitted himself to his
binding and was ready to give his soul for that correction. Isaac was 37 years old and his
father was 99 years old at that event.
This study is another preparation for Rosh Hashanah that is coming in a few days.
When we have this knowledge and the correction that the Patriarchs did for all of us, we
can benefit from it during the Judgment Day (48 hours day) and for the rest of our lives.
More on the correction of Abraham Isaac and Jacob in the next DZ. Even if you are busy
preparing for the Holiday, make time to study it, as it will help you greatly.

1015 Like A Fire That Wants To Spread

Out
Tikkun #2-4 (refers to Tikkun 22 & 23)

Abraham corrected the aspect of Idol-worship by Adam. God commanded Adam not to
connect to the Tree of Knowledge and that would have protected him from the harm of
the negative side. Adam fell into the magic of the Snake and that was the aspect of Idolworshipping.
Deuteronomy 7:25

,
The graven images of their gods shall ye burn with fire.
Abraham was born to to a father that was an idol-worshipper. He was thrown to a fire
but kept his faith in God and was safe. With that, he corrected the idol-worship aspect of
Adam.
Fire is the tool that purifies the soul. When we feel the love in our hearts, it is like fire
that wants to spread out. Abraham had the love of God and he spread it out. His tent
was open to all directions to welcome any one who wished to feel the Light in his tent.
He didnt care about himself and followed God to where he was commanded.

We want to be like Abraham and spread Love and Light wherever we go. We should take
all the negative desires for the self alone and burn them. Only then can we become free
from idol-worshipping (materialism).
We want to be like Isaac, dedicating our body to serve the soul for the purpose of the
world correction.
We want to be like Jacob, pure and knowledgeable in all the ways of the Torah. This will
allow us to draw greater Light and protection into our lives.
During the Shofar blowing on Rosh Hashanah we want to focus on removing the
impurities we have, related to the three types of sins. They were corrected by Abraham,
Isaac and Jacob. If we manage to do so, then we have a clear path to Binah to draw
greater Light on Yom Kippur to our lives and to have a better year than before.
1016 Lion Of Fire
Tikkun #3-1 (Tikkun 24)
The word
, In the Beginning, has the two words , Lion and Shame. The
Holy Throne is standing on four Living Creatures,
Lion Water, Right, Chessed
Ox Fire, Left, Gevurah
Eagle Wind, Center, Tiferet
Man Earth, Malchut.
When the priests in the Holy Temple placed the animal to be sacrifice on the Altar, a fire
would come from heavens to burn it. If the offerings were pure and accepted then a fire
in the shape of a lion would come down otherwise it was in a shape of a dog and that is
the aspect of shame, , in the word
.
In the system of the Tree of Knowledge Good and Bad, we need to make actions in the
physical world in order to reveal Light that sustains us and the world. Every action is as
the Zohar describes like a seed in the ground. It grows and comes out with energy of

sustenance. If the seed is pure then it will give the sustenance of Chessed. If not the
energy would be of a dog that is dependent on his owners mercy for food.
The Lion of Fire that came down from heavens to the Altar is the energy of that God
sends down to transform the sacrifice into energy of Chessed from above.
The Zohar is our sustenance channel as it said In Tikkunei Zohar #6, when Rabbi
Shimon was studying with Elijah the Prophet, a prophecy from heaven was revealed,
, ,

And some people in the world below will have sustenance from your writing (the
Zohar) in the last generation and because of it they will experience the freedom.
The Zohar is like the Manna that came down from heavens to sustain the Israelites in
the desert on their way to the Promised Land. It is a spiritual energy that can manifest
and sustain our lives in the lower level of Malchut according to our vessel.
We can get to the Promised Land that is the Final Redemption with the power and Light
of the Zohar.
Recommended reading:
Daily Zohar # 666 Take responsibility and bring down the rain
DailyZohar #121 Elijah and the Zohar promise
1017 Rewrite The History Of Your Bones
Tikkun #3-2
Job 10:11
,;
,
.
Thou hast clothed me with skin and flesh, and knit me together (protection) with bones
and sinews.

Bones Chokmah . The essence and strength of man

Sinews Binah , The energy that connects the flesh to the strength of the bones
Flesh Zeir Anpin , The vessel and process of change.
Skin Malchut , The contact with the outside world.
These four aspects are also related to the four Living Creatures of the Holy Throne.
Genesis 3:21

,

And YHVH God made for Adam and for his wife garments of skins, and clothed them.
After the sin, Adam and Eve fell into the physical world and this verse reveals that. The
Zohar tells us that garments of skins, can be transformed into , garments of
Light that is the Light that was concealed in the day of Creation. This reward is given
to a person that merits it in the World to Come.
The actions of a person are engraved on his bones. Bones also means essence
that translates into spiritual DNA that is never erased.
When the actions are negative, they draw the aspect of death and that person will never
be resurrected in the Final Redemption.
1018 Bones, Flesh And Sinews
Tikkun #3-3
Genesis 2:23 -
;

, , ,
,
And the man said: This is now bone of my bones, and flesh of my flesh; she shall be
called Woman, because she was taken out of Man.
Bones and flesh can be from the pure system or from the impure system. This verse tells
us that the Woman, Eve, came from the pure bones and flesh of Adam.
The bones is the aspect of the Lion and the 'flesh is the aspect of the Eagle from the

Living Creatures of the Holy Throne.

Bones, Flesh and Sinews are Right, Left and Center column and their pure union is holy
and brings blessings.
It is also the aspect of Kohen, Priests, Levi, Levites and Israel. They are the type of
Israelites souls that represent Right, Left and Center.
This Zohar teaches us that our body is part of the spiritual system. We should treat it
and use it with holiness to be able to achieve balance and draw blessings.
1019 Sacrifice Your Body For Your Soul
Tikkun #3-4
The skin is the aspect of Malchut and it reveals the upper spiritual faces that are
different spiritual entities and each one includes the Ten Sefirot. Our image and
spiritual work is reflected on the skin.
The heart is the aspect of the Altar in the Holy Temple that is the place that accepts the
sacrifices and burns the offerings. The blood is where the life force is present. The heart
warms the blood with the energy received through the lungs and it travels through the
body to bring the life force and gives opportunity to every unit to burn on the Altar and
transform.
This is the reason for the renewal process in the body where the skin that is Malchut and
in contact with negativity, is changed frequently. The flesh is secondary, followed by
sinews and bones.
This is an amazing revelation of the Zohar that teaches us that we can transform
ourselves completely if we are ready to let go of our inner negativity. The body of a
righteous person doesnt decay in the ground. When the body is transformed into pure
Light, it pushes away all negativity.
Every heartbeat is a precious tool to sacrifice another part of the body to purify it and
enrich the soul with more pure Light. It would be a good exercise to have meditation

sessions where we can inject commands to the heart and blood to burn all negativity
from the body. In a silent state, listen to your heart and instruct it to take fuel from the
lungs and spread fire in the body to remove all negativity. Focus on each body part as
they represent a different aspect of the spiritual level and aspect of the Tikkun. Use the
names from theTikkun Hanefesh as forces that come with the fire to remove the
negativity and reside in their place.
The Tikkun HaNefesh is commonly used by people for healing but it is a powerful tool
taught to us by the Holy Ari to make our body a purer channel for the Light.

1020 Sweeten Your Life With The Tree

Tikkun #3-2

The Liver is the dwelling place of Sam-ael who is the minister of the negative side. The
Bile is his female and together they use the negativity of a person to control the blood
system and the heart.
Exodus 15:23
, - - ; ,

And when they came to Marah, they could not drink of the waters of Marah, for they
were bitter. Therefore the name of it was called Marah.
This verse comes after the story of the miracle of splitting the Sea. The Israelites traveled
in the wilderness for a few days and couldnt find water. They came to a place named
Marah, but the water there was bitter and they couldnt drink it.
Marah, , literally means bitter and is also the Hebrew name for the Bile. The Zohar
connects it to the state of negativity that the body reaches as a result of not following the
spiritual laws.
God delivered the Israelites from Egypt and now it was time to prepare them for the
Light of the Torah. They went in the wilderness without water for three days, that is the
aspect of Light. When they came to a place with water (physical) it didnt have the life
force that they experienced before.
Exodus 15:25

,
; , -
, ,-

And he (Moses) cried unto YHVH; and YHVH showed him a tree, and he cast it into the
waters, and the waters were made sweet. There He made for them a statute and an
ordinance, and there He proved them.
The Tree that God showed Moses was the Tree of Life connection through
the Torah laws that sweetened the water.
At that point a vessel was created for the Israelites and the Light to fill it was shown to
them. Then God gave them a promise.

Exodus 15:26
- -
, ,
,
-
, ,
- , -
.
And He said: If thou wilt diligently hearken to the voice of YHVH thy God, and wilt do
that which is right in His eyes, and wilt give ear to His commandments, and keep all His
statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians;
for I am YHVH that healeth thee.
This verse is self-explanatory and the promised outcome is clear and great.
The Kabbalists teach us that this verse has a special power of healing that comes from
the four Yods in , from the verse above. (This verse concludes the portion
of Beshalach that has the three verses that make the 72 names. )
Our body is a vessel that is borrowed from the physical world. That fact gives advantage
to the negative side and has stronger control over it. To overcome that, we need to
continuously fill the vessel with Light through actions and study of the sacred texts.
1021 The Candle Of YHVH Is The Soul Of Man
Tikkun #3-6
The Spleen houses the negativity of the Other Side in the body and the Zohar refers us
to Proverbs 3:33,
, The curse of YHVH is in the house of the
wicked. The Spleen gathers the negativity of a person to a point that it can kill him.
The Kidneys are advisors to the body and support the soul like the prophets brought us
the words of God. They are the aspect of Netzach and Hod and are located at the bottom
of the vessel. If we have a flow of Light in our body then they support our soul and keep
the Light in.
Proverbs 20:27
- - , ;
,
The candle of YHVH is the soul of man, it can be found in all inward parts.

The Wings of the Lungs can bring the Holy Spirit and elevate the soul of a person to a
higher level.
Isaiah 11:2
, , , ,
And the spirit of YHVH shall rest upon him, the spirit of wisdom (Chokmah) and
understanding (Binah), the spirit of counsel (Chessed) and might (Gevurah), the spirit
of knowledge (Central Column) and of the fear (Awe) (Malchut) of YHVH.
The six levels are like the angels of the Holy Throne that have six wings. The Zohar also
teaches us the Wings of the Lungs are like the wings of the Cherubim on top of the Holy
Ark.
The Heart is the aspect of the Holy Ark in the body.
Purifying the body with our positive actions and studying the Zohar that connects us to
the higher spiritual levels draw holiness into our bodies and open up channels of
wisdom and prophecy.
Our goal is to connect to the Holy Spirit and be able to see and understand the cause and
effect that is happening in our lives and in our environment.
Tomorrow is Yom Kippur and we have the opportunity to remove all desires for the self
and have a chance to get the Holy Spirit. Dont get busy with your hunger and count the
moments when you can sprint to grab a bottle of water. Enjoy the elevated state of Binah
and follow the service wherever you are. If you cant attended a service then just stay
home and make it a 100% spiritual study of the Zohar.
1022 About Your Messaging System
Tikkun #3-7
The soul level of Neshamah resides in the brain, Ruach in the lungs and Nefesh in the
blood system, and is controlled by the heart.

The wings of the lungs blow air on the fire of the heart and keep the flame of the candle
alive. When the candle, receives the Holy Spirit through the lungs they sustain the life
force and Light in the body. If the lungs bring in impure spirits, the candle becomes
, meaning terrible and frightful. In that state it burns and destroys and the person
corrupts his soul and spiritual connection.
A righteous person receives messages delivered by angels in his dreams. Impure people
get confused by messages and visions that are pushed on them by negative spiritual
entities and demons.
Most of our dreams are filled with false content that have no value. True messages and
guidance come in dreams when we are well connected and our body is restful when we
go to sleep.
Most people receive messages in their dreams but this is not true for everyone. Some
people get messages through other people, some through events in their lives and some
get the messages when they connect spiritually.
1023 Do You Gather Your Daily Manna?
Tikkun #3-8
Exodus 16:4 , -
- ,
-
;
-

Then said YHVH unto Moses: Behold, I will cause to rain bread from heaven for you;
and the people shall go out and gather a days portion every day, for I will put them to
test, whether they will walk in My law (Torah), or not.
The Manna is the food that God brought down from the heavens for the Israelites in the
wilderness on their way to the Promised Land. The Zohar connects the Manna to the
study of the Torah as this verse implies.
The bread from the heavens is the aspect of the Torah and gathering a days portion is
the aspect of daily study and connection to the Torah.

The Torah was given to us from the heavens to sustain us in the world of Malchut that
has no Light of its own.
Numbers 11:8 , ; ,
, ,

The people went about, and gathered it, and ground it in mills, or beat it in mortars,
and seethed it in pots, and made cakes of it; and the taste of it was as the taste of a cake
baked with oil.
The people processed the Manna any way they wanted and it fulfilled their best desired
taste. The Zohar reveals 4 levels of dealing with the Torah: Gathering, Grinding, Beating
in Mortars and Cooking.
Gather is the revealed level and all external
Grind is in the mouth using the teeth to break down into small pieces
Beat is using the palate and that reveals the taste
Cooking is taking every piece for complete digestion that reveals the inner energy
that we absorb in our body.
Daily Zohar study is our daily Manna that brings the taste of Life and the energy that
sustains us.
1024 Do Not Swallow
Tikkun #3-9
God gave the Manna to the people. It had everything that they wanted but the Erev Rav
werent happy because they didnt have the taste for it. To enjoy the Manna they needed
to go through a four step process to manifest it into physical food to match their desired
flavors (See previous DZ). Their consciousness werent with the Light and they couldnt
connect to it as the Israelites. Nevertheless the Israelites were influenced by their
negativity and wanted food that they could eat without the process of meditation that
manifested the Manna into the type of food that they liked.

God gave them the gift of Divine food with a little involvement from their side so that
they could remove the aspect of Bread of Shame.
Their desire for food as they had in Egypt was against the spiritual system and the
Tikkun process. They demanded meat and received it. The Zohar says that they were
swallowing the food without processing it and that brought Judgment on them.
Numbers 11:33
,

, , ; , ,
While the flesh was yet between their teeth, ere it was chewed, the anger of YHVH was
kindled against the people, and YHVH smote the people with a very great plague.
The Zohar explains that what we receive from the Light should be appreciated and
processed without the desire for the self alone. The example given here is of
a Torah reader in public who swallows the words of the Torah without proper
pronunciations and consciousness.
Everything we do is an opportunity to cleanse and improve our souls. Listening to the
selfish and physical desires brings only Judgment.
Proverbs 3:6
, ; -
In all thy ways acknowledge Him, and He will direct thy paths.
1025 Do You Test Or Trust God?
Tikkun #4-1
Proverbs 8:21
;
That I may cause those that love me to inherit substance, and that I may fill their
treasuries.
In the word
, In the beginning, we have the word , Awe and ,
meaning in existence (things that have substance). The Zohar explains that the letters
with numerical value of 310 is reference to the number of worlds that God will give as
gifts to the righteous people who have pure Love and Awe for Him.

The Israelites left Egypt, which was the world that was all about the material and
physical existence. They followed Moses in order to connect to the spiritual system
of YHVH as did Abraham, Isaac and Jacob. With the Israelites came the Erev Rav, the
Mixed Multitude that were souls of good and bad mixed but mostly bad because in
addition to the impure root of their souls, they had the desire for the self alone that was
imprinted in them in Egypt for many generations. They followed Moses and the gold
that the Egyptians gave the Israelites before they left Egypt. The Erev Rav wanted to be
on the winning side and enjoy the physical comfort that God provided for the Israelites.
The Erev Rav didnt have the pure Awe and Love of God like the Israelites. They
followed the Light with a personal agenda. Their faith was weak and got lost quickly
when they felt physical discomfort.
In Exodus 17:3 they complained when they didnt have water.
,
- , .
- - , ,;
And the people thirsted there for water; and the people murmured against Moses, and
said: Wherefore hast thou brought us up out of Egypt, to kill us and our children and
our cattle with thirst?
Their doubt in God was so strong that they raised the question:
17:7 - ,
Is YHVH among us, or not?
The Zohar tells us that the desires of the Erev Rav were just to get rich. It is also
concealed in the word
as , meaning fear of (lack of) substance.
The Zohar adds that people that follow the precepts or give Tzedaka to test God in giving
them back material benefits in this world are considered to be from the Erev Rav.
Continued in the next DZ Follow the money or follow the Light.
1026 Follow The Money Or Follow The Light
Tikkun #4-2

The Zohar tells us that our Love and Awe to the Holy One, Blessed Be He, should be
complete in every action that we do. It doesnt matter whether we see a positive outcome
or not.
If we are rich, in extreme poverty, or live in any kind of hardship, our Heart, Love and
Awe should be set to maximum towards the Creator.
Deuteronomy 6:5
- ,
- - , , .
And you shall love YHVH your God with all your heart, and with all your soul, and with
all your might.
This verse is very clear and directs us to use every aspect of our existence, heart, soul
and energy to connect to the Light of the Creator.
It is easy to love God when we are comfortable in this world. We say Thank God for all
the goodness and blessings in our lives BUT why would God expect us to love Him with
all our heart, soul and might when we are in terrible situations, conditions or pain?
The snake/Satan/negative side controls the material world. God gives us the soul and
pushes it in the flesh, which is a physical matter that has a temporary state.
Blinded by the illusion of this world, we seek to prolong our stay in this material state as
long as possible and we call it life. The soul is limited to the movement of the matter it is
dressed with. The body energy maybe growing for the first 20 years of our lives but then
it turns to a constant deterioration. People go into extreme efforts and fight to keep their
physical existence in shape to extend their lives. Very few focus on the improvement of
their soul in preparation for the true and immortal life.
Most rich people feel that God is on their side because they have all that they want or
need in the physical realm. It could be for 120 years or for 1000 years. Most poor people
living in harsh conditions have difficulties believing in God because they feel neglected
and without His blessings.
To understand where we should put the focus, work and value of life, we will look into a
few examples.

Imagine a billionaire on a plane that lost its engines and in a free fall onto the Rocky
Mountains. The captain screams, We are going to crash in 10 seconds may God save
our souls. At this point an angel appears next to the billionaire and tells him, Sign all
your money to me and I will save you from this crash. What would he do? Would he
negotiate his way to death or just say Deal! What would a parent give for the life of his
child? What would we do to buy a few more years in this world?
Our priorities change in an instant when it comes to life and death. The goal of our souls
is to be ready for death in order to merit life and not to live until death. The true life is
the experience of the immortal soul in the Final Redemption.
How do we achieve it?
The answer is in And you shall love YHVH your God with all your heart, and with all
your soul, and with all your might.
Might from the verse above is our ability to do in the physical world. It is our skills,
powers, energy and money. For our Tikkun process God gives us everything, billions in
the bank, an empty stomach, some kind of disability, or anything in between.
The poor must use all his might to connect and have faith in the Creator that everything
is for the purpose of cleansing and purifying his soul. This will merit him richness of
Light in the World to Come.
Rich people should use the gifts that God gave them to support many people and
families. Their workers should be happy to work for them and share their might for
creating better products and services. If their Tikkun plan puts them to the test of
having a business that requires them to be greedy in order to be successful, then they
must get rid of this business and move to another one. They better live on the minimum,
rather than build more of the death aspect and lose the benefits of immortal life.
A rich person cannot come to God and say I did a lot with the money you gave me. I
built synagogues, gave millions to charities and supported spiritual people. God would
tell him, So you gave 10% to charity but you still have billions in the bank that could
have helped many people. Did you treat your workers with dignity? Did you give them

the pay that they deserved? Were you faithful to your wife and family? Did you teach
and guide your children to be better people?
Giving 10% is a rule for the poor but not for the rich. All matter is left behind when the
soul is separated from the body. It breaks down and is recycled back to nature. The only
thing that moves on, is the soul.
Rich and poor people have the same opportunities to build a great vessel to merit and
enjoy the Light of the Final Redemption. The simple formula is And you shall
love YHVH your God with all your HEART, and with all your SOUL, and with all your
MIGHT.
The first word of the verse is , And you shall love begins with the letter Vav that
is the connector between the Light and the vessel. The numerical value is 414, which is
twice Light, (207) . I wish us all to see the Light in this life and in the world to
come, Amen.
1027 He Can Read Your Heart
Tikkun #5-1

In the Beginning, has the word , meaning in fire.

The Zohar quotes Isaiah 66:16
,;
-- ,

For by fire will YHVH contend, and by His sword with all flesh; and the slain
of YHVH shall be many.
Fire is Left column and Judgment that is the aspect of Cause and Effect. YHVH is the
Judge and the Executioner is God (, ELHIM).
Exodus 22:17 ,
; ,
You shall not revile God, nor curse a ruler of your people.
We are responsible for our actions and therefore we cannot blame God for the outcome,
which is the Tikkun process. Rabbi Ashlag of blessed memory tells us that the Tikkun

process is the Act of Mercy from God. It helps us to correct the wrongs and impurities
that we carry from a previous or our current life. The punishment is when God ignores
us (hiding His face, ) and as a result we are drifted to the negative side.
This is an important teaching because it puts the responsibility in our hands. We must
stay closer to the Light so we wont make mistakes that could distance us further from
the Light. If we do, we can expect a great Mercy to come in the next life in the form of a
bigger and harder Tikkun process. I must admit that it took me a little time to
understand the depth of this revelation by Rabbi Ashlag.
A harder Tikkun doesnt mean poverty or health problems. A greedy person may become
richer in next life; require dealing with a greater energy in his hands. Would he use it for
more actions and businesses based on greed or would he use the opportunity to channel
that power in the proper directions? We know people that no matter what they do, they
succeed in business. They may fall a few times but they quickly recover. Why? Because
their Tikkun is of the aspect of what to do with the money or any kind of achievements.
That is why they dont need to work hard to get there.
I dont mean that rich people should throw their money towards the Light and charities.
It is not about giving a billion dollars away and finish with the Tikkun. They are
responsible to maintain a flow of energy in the right direction. Not every pan handler
(organization) is honest or has a proper vessel to do the work of the Light. Some will use
the money for a bottle of alcohol (desire for the self) before bringing home (to the true
people in need) a few coins.
Psalms 75:8 ,
; -.
For God is judge; He puts down one, and lifts up another.
God is just and the system is absolute Truth. No one can hide from His judgment.
Jeremiah 17:10 (I suggest reading the entire chapter):
, : ,
I YHVH search the heart, I try the reins, even to give every man according to his ways,
according to the fruit of his doings.

+*+*+*+*
A friend posted a question on the previous DZ that I think should be answered here:
Zion where does it say that even poor people must give 10% of their money away to
charity? In a time of such economic hardship, how can such an ancient law still be
applicable to the 21st century? Most governments around the world already slam their
citizens with increasingly heavy taxes, and the cost of living is increasing. Only the
Mormons ask their members to tithe, promising riches in the world to come.
The answer is simple. At first we need to know that this is not an ancient law. Gravity
was there in Day One of Creation and still is. The spiritual system and its laws (Torah)
preceded Creation and it is still on until it gets changed at the time of the Final
Redemption.
The spiritual system of the Tree of Knowledge Good and Bad governs us. We live in the
world of Malchut, a realm that doesnt have Light of its own. We reveal the Light when
we restrict it or push it back. Nothing is visible to the eyes unless the Light (physical) is
reflected from it. The elements that are visible are those that emit Light, like the sun and
other sources of energy that radiate some kind of light. If it doesnt come from the
inside, then there is no Light.
If a person only absorbs energy from his surroundings he is in total darkness and being
so different from the nature of Light, he gains greater distance from the Light.
When we tithe, we emit some of the Light we receive and become visible like an oil
candle that accepts the Light and lets the flow of oil to be replenished in his vessel. 10%
is the aspect of Malchut that is death without Light. When we release that aspect of
Malchut from us, we gain a lift to the Sefirah of Yessod where the Light comes down to
the world. Yessod, like Joseph, is the aspect of money and continuous flow of Light.
Giving more will lift us further but first we should remember that we need to expand the
vessel with greater desire for the Light and as we get more from the Light, we share
more.
Some people, because of their Tikkun process, may have to stay in poverty for the rest of
their lives but they should make efforts to give from their heart, soul and might as much
as they can (see DZ 1026) to open channels for the Light to come in. We are responsible

to give from our energy (10% or more from the net income) to where the Light continues
its flow. We dont have to give the entire tithe to one place and we can divide it wisely
between the sources that give us Light.
Another aspect of tithing and sharing is using skills and time to help others. It all comes
back to And you shall love YHVH your God with all your HEART, and with
all your SOUL, and with all your MIGHT.
1028 The Right Side Of The Torah
Tikkun #5-2
Job 1:6 ,
; ,
Now it fell upon a day, that the sons of God came to stand before YHVH, and Satan
came also among them.
The Zohar (Zohar Hasulam Beresheet #465-467) explains that the sons of God
(ELHIM) are the children of Cain that were born as a result of the impurity that the
Snake (the Minister of the Other Side) put in Eve.
Remember that the Israelites came from the purity of Abel, who is the soul of Moses and
the aspect of Right column. The side of Cain was impure and the aspect of Judgment. In
this story of Job, they came in front of YHVH to demand Judgment on the Israelites.
The Torah is the laws of the spiritual system in this world and YHVH that is the name
that represents Mercy and Central column, moves to the Left column in time of
Judgment.
When we follow the laws of the Torah then we are out of the Judgment Zone
and YHVH can protect us with his Mercy. When we are on the Left, then Satan and the
Other Side can demand Judgment and receive it.
The Zohar tells us that God created the worlds following the words of the Torah that was
in existence 2000 years before Creation. When we understand the spiritual laws and
principles of the Torah we avoid Judgment and benefit from the Right side of Chessed.

1029 Would You Accept On Yourself Four Types Of Death Tonight?

Tikkun #5-3
There are four types of death that the soul goes through in the process of its cleansing to
achieve immortal life in the World to Come.
The type of death is related to the Tetragrammaton.

Deuteronomy 21:22 - , : -
, -
And if a man has committed a sin worthy of death, and he be put to death, and thou
hang him on a tree.
The Torah tells us that if a person was sentenced to death, we should hang him after
killing him. This is a strange instruction but it has a good reason and is for the benefit of
the criminals soul.
21:23
, - , ; , -
- , - -
,
His body shall not remain all night upon the tree, but thou shalt surely bury him the
same day; for he that is hanged is a reproach unto God; that thou defile not thy land
which YHVH thy God giveth thee for an inheritance.
The Torah continues to tell us that we should not leave the body on the tree for long, it
should be buried before the day passes, meaning before sundown.

Deuteronomy 20:19

for the man is the tree of the field.

Man was created in Gods image, which is the Tree of Life. When a person acts against
the spiritual laws, he disconnects himself from the Tree of Life. After the destruction of
the second Holy Temple, the Sanhedrin, which was the Supreme Court, was moved from
the Holy Temple and because of that they couldnt sentence people to death. It was so
because the fact that the Holy Temple was destroyed, the world then went into a death
state.
The act of hanging is the aspect of connecting the soul to the Tree of Life and giving it
the opportunity to go through a cleansing process and to reincarnate for further
correction. For the last known history of the Israelites, there was no known death
sentence by spiritual religious authorities and therefore no hanging.
Nowadays, we connect the soul of the dead to the Tree of Life by reciting a special
Kadish at the time of burial. This is the aspect of hanging (connecting) onto the Tree.
The Torah is our connection to the Tree of Life and when we cling to it, we sustain our
souls and disconnect from the aspect of this world.
Proverbs 3:18
, -
She is a Tree of Life to them that lay hold upon her.
Genesis 3:22
, ,
And take also of the Tree of Life, and eat, and live forever.
To live forever is to be purified forever and not have to come back to this life but at the
time of the Final Redemption.
One of the most important soul cleansing processes is done before going to sleep. The
Holy Ari tells us that before sleeping we should submit our souls to the Light, confess
our sins and accept all four types of death on ourselves. When we are ready to do so, we
let our souls come closer to the Light from the distant state that we were in during the

day. When reciting the Shema Prayer we should also accept the four types of death, to be
in greater unity with the Light.
Link to chart of the names and four types of death for meditation.
1030 Spiritual Strength
Tikkun #5-4
Deuteronomy 21:23

, - , ; , -
- , - -
,
His corpse shall not remain all night upon the tree, but thou shall surely bury him the
same day; for he that is hanged is a reproach unto God; that thou defile not thy land
which YHVH thy God giveth thee for an inheritance.
The Zohar reveals another teaching of this verse. The Tree is the aspect of a spiritual
student and his corpse is a woman that he married but is not suitable for him. If she is
not spiritual, then she can be hanged on the Tree because she drags him down to
spiritual death.
If he is strong in his spiritual work then he buries the negative aspect of her and
connects her to the Tree. If she is stronger than him, then she chokes him to spiritual
death like a snake around his neck.
A spiritual man should have a matching spiritual wife. If this is not the case, then in
most cases she dominates the relationship and pulls him down to her level.
In this world, the desires of women are spiritually stronger than those of men.
A spiritual woman can bring a person up or down based on her desires that determine
the type of the vessel. Marriage binds the man to the vessel of his wife and he has no
choice but to fulfill it. It is very rare to see a man that can turn his wife around and make
her spiritual.

If the man is spiritually strong and the woman has potential for change then he can go
down to her level in order to pick her up and gradually transform her vessel from one of
desires for the self to a vessel with a desire to share.

1031 The Sin Of The Golden Donkey

Tikkun #5-5
The Zohar continues the study of this verse.
Deuteronomy 21:23

, - , ; , -
- , - -
,
His corpse shall not remain all night upon the tree, but thou shall surely bury him the
same day; for he that is hanged is a reproach unto God; that thou defile not thy land
which YHVH thy God giveth thee for an inheritance.
The second word in the verse, means to stay overnight, allow to dwell. The word
for inn, , comes from the same root word. The word for corpse, cadaver, also
means that is the description for a negative person.
The Zohar tells us that a teacher that doesnt make his students pure is like creating an
idol that has a body but without life or energy. He is then called , (pronounced Naval), a negative person.
Isaiah 65:22
, -.
For as the days of a tree shall be the days of My people, and Mine elect shall long enjoy
the work of their hands.
In another aspect of understanding of the first verse above, the Zohar tells us that the
Israelites are the aspect of the Tree and the Erev Rav are the aspect of the corpse that
has no life. They dwell inside the Israelites to take from their energy like in the sin of
the Golden Calf.

The Erev Rav took the gold from the Israelites and created the Golden Calf that has two
faces, one of a Donkey that represents the Erev Rav and the negative side and one of an
Ox that is from the pure Gold that was touched by Moses and Aaron.
Rabbi Eliezer ben Hurcanus, the teacher of Rabbi Akiva, in the book Pirkei DRabbi
Eliezer (Chapters of Rabbi Eliezer), reveals to us that the Erev Rav used a gold piece
with the shape of an Ox on it. It was used by Moses to reveal and bring out the bones of
Joseph that were concealed under the river Nile. It gave the Calf the special powers that
drew 3000 Israelites to kiss and worship it.
The verse below reveals the connection to the Golden Calf sin and the two faces of the
Ox and Donkey.
Isaiah 1:3
,
; ,
The ox knoweth his owner, and the donkey his masters crib; but Israel doth not know,
My people doth not consider.

1032 The Corpses Of The Magicians

Tikkun #5-6
Exodus 8:3
, -
And the magicians did in like manner with their secret arts.
The leaders of the Erev Rav that made the Golden Calf were those Magicians, Yonos
and Yambrus, that tried to control the powers of Moses in Egypt. They were the sons of
Balaam who was the adviser for Pharaoh. When they realized that Moses is supported by
a powerful God they converted and accepted circumcision so that they could go with the
Israelites.
Exodus 14:19
, , , ; ,

,
,

And the angel of God, who went before the camp of Israel, removed and went behind
them; and the pillar of cloud removed from before them, and stood behind them.

This verse, that is the first of the three that forms the 72 names, tells us that the angel
of God was leading the camp of the Israelites and not the Erev Rav. The Zohar reveals to
us that when the Torah mentions the children of Israel it excludes the Erev Rav. When it
says the Nation then it refers to the Erev Rav.
The Erev Rav was jealous because they didnt have God leading them and asked Aaron
to make them a god to follow.
Exodus 32:1

- ,
- , - ; -

And when the people saw that Moses delayed to come down from the mount, the
people gathered themselves together unto Aaron, and said unto him: Up, make us
a god who shall go before us.
The Zohar teaches us that the Erev Rav is the aspect of the corpse that should not be
connected to the Tree of Life. God knew the seed of the Erev Rav converted for selfish
reasons and at the wrong time for the Israelites, they corrupted their connection to
the Tree of Life, which was the first Torah that Moses brought down and broke because
of the sin of the Golden Calf.
Moses accepted their conversion because his role in the main Tikkun of Adam was to
rectify the lost seeds during the 130 years he was away from Eve and had relations with
a negative entity from the Other Side.
Moses thought that with the power of the Torah they would be corrected and all could
arrive to the Promised Land for a Final Redemption.
Gods plan was different and the Israelites had to go through a longer process. Now after
we went through a long suffering and have come closer to the Final Redemption we
should be careful to not let the negative side or Erev Rav (aspect of the corpse) hang on
us and pull us down to the ground. We are the aspects of the Tree of Life and we should
be as pure as possible.
Kabbalah that teaches the spiritual system gained great popularity in recent years. We
see many people coming hang on the Tree of Life and connect to the energy of the

Zohar. Many of them come with personal problems, looking for fulfillment of their
selfish desires.
The Erev Rav followed Moses out of Egypt and now just before the Final Redemption
they find him again in the Zohar. With their money they buy teachers of Kabbalah and
front seats in their classrooms and synagogues. The result of getting mixed with the
Mixed Multitude (Erev Rav) is a diluted spirituality and weak spiritual connections.
Not all the rich supporters of Kabbalah are from the Erev Rav, some of them are
righteous people that channel their energy and tithing to support the continuation of the
Light of the Zohar.
To hang on to the Tree of Life, we need to connect with our life, which means a complete
transformation of ourselves. From having a desire for the self alone to have only desire
to share and continue the Light. Coming to the Tree of Life with selfishness is like
hanging a corpse on the Tree. The result is the opposite and sooner or later it will bring
falling and death in all aspects of life.
We should stay away from people of the Erev Rav who wish to drain our energy. They
are like dead corpses trying to suck the life from us. Hang on to the Zohar because it is
our connection to the Tree of Life.

1033 Dont Choke On Your Words

Tikkun #5-7
Deuteronomy 21:23

, - , ; , -
- , - -
,
His corpse shall not remain all night upon the tree, but thou shall surely bury him the
same day; for he that is hanged is a reproach unto God; that thou defile not thy land
which YHVH thy God giveth thee for an inheritance.
As we explained previously, the word for , corpse, cadaver, also means
(pronounced Naval) that is the description for a negative person.

Speaking negativity is another aspect of . When we speak ill of others or any form of
speech that doesnt connect to the aspect of life, we increase the aspect of death in the
world.
Connecting with false and negative speech to the Tree of Life is like
hanging/connecting death to the Tree. This causes great impurity in a person and
brings death on him in this life and the World to Come. The Gaon of Vilna who was a
great Kabbalist, tells us that the correction for speaking negatively is death by choking.
To make a correction in this life, a person needs to restrict on speaking any evil tongue
and recite sacred text that is the energy of life in order to transform/compensate for the
previous negativity that he created.
(We have transliterated Zohar text in the Unity Zohar site also for this purpose).
Even cursing or uttering negative words on a person when you are inside your closet
where no human ears are there to hear s still considered as bringing the aspect of death
to the soul. Manifesting a thought into negative action in the physical realm creates
negativity on the spiritual level that is attached to the persons soul on all levels in this
life and the next. It must be cleansed.
Stopping the negative thoughts before manifesting is the ultimate restriction and it
removes the negative aspect of it at the seed level. When it comes out, negativity is
released and a correction process must follow.
It is very hard for most people to understand that this life is only about cleansing the
soul. The desire for the self is what keeps the soul attached to our body and keeps it alive
in this world. The main goal is to make the body a slave for the soul and not the
opposite.

1034 Garments Of Life

Tikkun #5-8
The correction for a person that steals from another is death by sword. Taking another
persons energy without his permission has the spiritual effect of bleeding out. The
correction should be in a similar form and the thiefs blood should be poured out of his

body by the force of piercing (Sword, Knife, and Bullet etc) Death in a car accident
with open wounds is death by sword. If the body was smashed without bleeding, then it
is death by stoning.
Deuteronomy 24:13
, ;



,
-
Thou shalt surely restore to him the pledge when the sun goeth down, that he may
sleep in his garment, and bless thee; and it shall be righteousness (Tzedaka) unto thee
before YHVH thy God.
One of the Torah laws relates to how to deal with pledges. One should restore the pledge
before sundown so that he can receive blessings and become righteous before God.
It looks like a big reward for something that is logically an obligation, but the Zohar
gives us the deeper explanation.
The sun is the aspect of the life force that God gives us as a garment for the body to work
on in this world. We should keep this garment and make it better before returning it
back to its owner. When we do so, we achieve the aspect of righteousness and we are
blessed with more Light in the world to come.
Exodus 22:25

,
- , -.
If thou at all take thy neighbours garment to pledge, thou shalt restore it unto him by
that the sun goeth down.
The Zohar tells us that this verse implies the connection to the Tefilin and prayers of the
morning, when the sun rises and connects us to Chessed. We can connect to the Light
until it goes away. Making spiritual connections on a daily basis keeps us connected to
the Light and rewards us with Light, Shield, Grace and Glory and the next verse from
Palms says:
Psalms 84:12
, :

 ,;
,- .
For YHVH God is a sun and a shield;
YHVH giveth grace and glory;
no good thing will He withhold from them that walk uprightly.
The following verse that is from a prophecy about the Final Redemption reveals that the
people with Awe to YHVH will experience the Light that will remove all ills from their
lives.
Malachi 3:20
, , , .
But unto you that fear (Awe) My name shall the sun of righteousness arise with healing
in its wings; and ye shall go forth
Psalms 89:27

; ,
His seed shall endure for ever, and his throne as the sun before Me.

1035 Everyones Mother

Tikkun #5-9
Psalms 41:1
,; -
,

Happy who is wise for the poor; YHVH will deliver him in the day of evil (harm).
Malchut is considered as poor because it has no Light of its own. The Zohar brings this
verse to teach us that our spiritual connections that support Malchut will save us from
the day of evil. This day is the time of the cleansing process that will be
before God reveals the Light of Redemption in the world.
Lamentations 2:13


- ,
- :- ,

-
What shall I equal to thee, that I may comfort thee, O virgin daughter (Malchut) of Zion
(Yessod)? For thy breach is great like the sea ( ; )who ( that is Binah) can heal thee?

, Who is a question form about a concealed/unknown entity. The numerical value is

50 and as the Zohar teaches us, it implies to Binah. When the time comes and after the
hardship of the cleansing process, the Light from Binah will heal the world.
The Zohar adds that 50 represents the 25 letters of the Shema Israel that we recite in
the morning and another 25 when we recite it in the evening.

With the Shema, we connect from Malchut to Binah through Zeir Anpin, and it gives a
passage through the 50 gates to Binah where we can draw the energy of life to ourselves.
Micha 7:5
,
; ,
Trust ye not in a friend, put ye not confidence in a familiar friend; keep the doors of thy
mouth from her that lieth in thy bosom.
Even when we have the highest level of soul that is the Neshama in our bosom, we have
the responsibility to keep her with love and connection with sacred text and words that
connect to the life energy of Binah. Words of negativity can bring the aspect of death
and disconnect us from the Mother that is Binah. We are left with soul levels, like
orphans, who dont have support of a mother.

1036 Build A Good Balance Sheet

Tikkun #5-10
The soul level of Neshamah is the highest level that can be achieved in the corporeal
body in the world of Malchut.
The five levels are Nefesh, Ruach, Neshamah, Chaya, Yechida. The last two are
achievable on the spiritual level and future worlds that will exist after Mashiach rules
the world.
As we progress on our spiritual path, we may gain the additional soul levels of Ruach
and Neshamah. When the soul leaves the body for the night, it goes through a process

that evaluates, and balances, the impurities (negative actions) against the new Light
achieved by good actions of the soul. The good actions help in removing the negative
actions and in the morning the person starts a new balance sheet with a carry over from
previous days.
The Zohar references the following verse from Job 7:18 to teach us that every action we
do is counted.
, ;
.
And you visit him every morning, and try him every moment.
The Zohar reveals to us that the prosecutor can bring to court and testify only on our
actions. The Shechinah reads our thoughts but testifies for us only on the positive
thoughts. If we had thoughts about harming another person but didnt follow with
actions, then it doesnt count against us. If we wished to do good for others but couldnt
do it, it is still considered as a good action and is counted to our benefit.
When a person leaves the world, he is thrown to fire to cleanse the impurities before
moving on to the next life with a new vessel that matches his soul.
It is in our best interest to build a good balance sheet of good actions and to meditate for
others to build a better and bigger vessel for the Light of the Final Redemption that is in
immeasurable proportions to the small positive actions that we are doing in this world
and life.

1038 - Gather Points Of Light To Yourself

Tikkun #5-12
The precepts and all good actions that a person does can protect the soul from harm and
influence of the negative side. If it is done with expectation for rewards, then the
consciousness of desire for the self alone is attached to the action. When this action is
evaluated in the upper court, the prosecutor takes control over it and the Light that was
given for the action now supports the negative side.
Actions that are not all good are punished/corrected with the aspect of Chessed and it
affects the persons money and property. Instead of being harmed on the body he loses

money or material possessions that he acquired on the physical level. In such cases, the
person keeps his health and energy, allowing him recovery by correcting his ways.
When the actions are mostly bad, then the correction is from the aspect of the Left
column, Gevurah. It is a harsher correction and the person could lose his health or his
life. He also loses any soul level achieved previously.
Every positive action we do should be selfless and for the benefit of others. If we have
merit then the Light of the action will help us in our Tikkun. To complete our correction,
we must go against our nature. To be close to God we need to become like God, which is
unconditional giving. I am not talking just about money but revealing Light in every
action. We should be sensitive and care for our friends and everyone around us. When
we feel that they are in need of a good word or a hug, we just jump and do it (if they let
us). By acting this way, we can gather a lot of good points to be used in the upper court
to better our souls and lives.
Another aspect of becoming like God is spreading Light. Reading and scanning Zohar is
an important action that affects the entire world so even if we are unable to leave home
and connect to many people, we can open the Zohar and meditate for everyone that we
know.

1039 Are You FOR Or AGAINST

Tikkun #5-13
Deuteronomy 10:17
,
-
, , : , ,
For YHVH your God, He is God of gods, and Lord of lords, the great God, the mighty,
and the awful, who regardeth not persons, nor taketh reward (bribe).
Everyone gets the same, equal and just treatment in the upper court. It doesnt take
bribes and isnt affected by any influence, except the absolute truth.
Deuteronomy 16:18
-
;
, -
,
, - - ,

Judges and officers shalt thou make thee in all thy gates, which YHVH thy God giveth
thee, tribe by tribe; and they shall judge the people with righteous judgment.
The courts in the world of illusions and lies are a part of the Tikkun process of the judges
and the entire world. If a judge takes a bribe and/or gives advantage to one over the
other because of any reason, he is going against the principles that created the worlds.
And those who go with true justice are supporting the forces of Creation.
Psalms 85:12

, ; ,

Truth springeth out of the earth; and righteousness hath looked down from heaven.
The world was based on Truth and the Final Redemption will bring the truth out in the
world, so everything that is done in truth is the aspect of the central column that brings
balance to the world.
Deuteronomy 19:15
- - , - :
,- , - - , -

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin
that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall
a matter be established.
The Torah doesnt care if one witness is the high priest of the King. To make justice, we
need at least two witnesses to bring the two columns of Chessed (Mercy) and Gevurah
(Judgment) together to make the central column and have the Light bring the truth
down to the case.
As individuals we are not judges and should not get involved in any form of judgment
unless we are appointed as a judge by the people and for the people. The Zohar teaches
us here that, with truth we connect to and support the Shechinah that can hasten the
coming of Mashiach. With lies and injustice we add strength to the negative side and go
against the force of Creation.

The Daily Zohar IS a NO JUDGMENT ZONE. We bring the Zohar that is truth to
connect people to the Light, no matter who they are or where they come from.
The sages taught us that All Israelites are responsible for each other. Rabbi Ashlag
called this Arvut and said that the final correction of the world will be only when all
people come into the secret connecting to the Light.
Join the Unity Zohar (http://UnityZohar.com) to be one with all people that want to
connect to the Light around the world.

1040 Send Love To The Daughters Of

Jerusalem
Tikkun #5-14

The Shechinah is the Light that holds the vessel in Malchut. It is what keeps existence in
place with the dynamics of time, space and motion. When negativity is removed from
the world, the vessel will exist in a state of rest, meaning continuous/uninterrupted flow
of light. This state brings total fulfillment to the vessel.
The current state is that, the Shechinah is locked in exile (Malchut) until God (YHVH)
brings the Final Redemption. She is with us to help us with the pain of staying away
from the light. Without her, there could be no life in this world.
Song of songs 3:5
, - - - :
, , ,


I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that ye awaken not, nor stir up love, until it please.
God in the aspect of Zeir Anpin, placed the daughters of Jerusalem (Malchut) under
oath that it cannot awaken the love (Light of Redemption) until the vessel is filled with
the desire for him.
In this Zohar section, Rabbi Shimon stands and prays to the Endless, Blessed Be He, to
break the oath of the son that is Zeir Anpin and bring redemption to the Shechinah. He

is offering God different excuses and suggestions to change the original decision of the
son.
First excuse is that God, the Endless, is above the Father that is Chokmah and The
Mother that is Binah. They are above the son and they can change any of his decisions.
Also even three simple people can be qualified to annul vows.
Rabbi Shimon continues and says that if the Endless is not accepting that reason, then
he is asking him and all the righteous souls in the study schools (Yeshivah) in heavens to
support him with his request. He asks acceptance for the merit of Moses that was always
with the Shechinah and connected through the central column. Moses was also ready to
give his soul for the Israelites in return for forgiveness of their sins. For these reasons
and for Moses, Rabbi Shimon tells the Endless that he should cancel the oath and end
the exile.

1041 How To Reach The Endless

Tikkun #5-15
Continued from 1040
Rabbi Shimon continues with his pleading to God to redeem the Shechinah from her
exile in Malchut.
He says If the vow was made from the father (Chochmah) and the Mother (Binah) and
they dont let the oath go then you, the Endless, is above everything as it is said in
Deuteronomy 17:8
Is there a matter that is unexplained to you.
With that, Rabbi Shimon connected to Keter that is concealed and only the Endless light
controls it. He is knocking on the highest levels in order to create an opening for the
light of the Endless to come down to the world and release all oaths and vows.
The Shechinah is distant from the Light, like a woman in her monthly period is away
from her loving husband. To cleanse her, we use living water that is the Torah with the
light that never stops.

Lamentations 1:1
How doth the city sit solitary.
With this verse from Lamentations, that is dedicated to the pain of the separation of the
Shechinah from the Light, Rabbi Shimon created a bigger vessel to receive mercy from
the Endless.
Jeremiah 17:13


Thou hope (Mkveh
) of Israel, YHVH!
Jeremiah 14:8
,
,
,

O Thou hope (Mikveh
) of Israel, the Savior thereof in time of trouble.
Here, Rabbi Shimon mentions the prophecies that tell us that YHVH is our savior and
cleansing power, that can remove all impurities from the earth. The Endless is the
source of everything and He feeds all levels of the Tree of Life.
Here, we learn from Rabbi Shimon that we need to connect to all aspects of the Tree of
Life in order to ask for the Light of the Endless. Everything from Keter and below is the
system of the Tree of Life and it follows time and pre-defined laws of cause and effect. It
is only when we build a bigger vessel when we can draw from the Endless that can
change everything on the levels below that are bound by time, space and motion.
We know that the Endless didnt bring the Final Redemption in Rabbi Shimons time. It
should not stop us from using the Zohar that has encapsulated within itself the light and
power of Rabbi Shimon to open the heavens. The Zohar gives us connection to all levels
of the Tree of Life and we can use it to climb up closer to the Endless.
Join UnityZohar.com to harness the power of the Zohar with global unity.

1042 The Fire Out Of Your Lips

Tikkun #6-1
In the first word of the Torah,
, In the Beginning, we find the words , that
means two fires and the Zohar explains that these are related to the two candles that we

light before Shabbat. With that, we connect to the additional soul levels of Nefesh and
Ruach.
There is the secret of garments of light. It is also the reason for the blessing that we
recite immediately after Shabbat of Bore Morei ha-esh Blessed be
Creator of the lights of fire. With this blessing the light of Shabbat is carried to the
coming week.
Song of Songs 2:5
, - : ,
,
Support me with dainties (
, fires), refresh me with apples; for I am love-sick.
The Song of Songs is like the Holy of Holies. It describes and expresses the desire of the
Shechinah to connect back to the Light. This verse as the Zohar explains, is a request of
the Shechinah from us to support her connection with the Light by lighting the two
candles before Shabbat. This action elevates the Shechinah from the state of Exile that
exists in Malchut during the days of the week to the light of Binah that is revealed on
Shabbat.
The two lights of fire also refer to the two Torahs that come from the fire of Binah. The
written Torah is the aspect of ELOHYM, which is Gevurah. The second Torah is the
oral Torah and the aspect of Chessed, YHVH. The written and the oral Torahs are also
the aspect of Zeir Anpin and Nukvah (Malchut).
The two lips are the aspect of flames that speak the sacred words of the Torah.

Psalms 29:7 ; -. The voice of YHVH heweth out flames of fire.

The oral Torah is the secrets that the Zohar reveals to us from the Torah. When we study
Zohar, we gain the ability to speak words of fire that support the Shechinah during the
week. Because we reveal the light of Binah, we are also able to transform our lives as the
fire can for everything else.
On the UnityZohar.com we have the transliteration of the entire Zohar. When we make
efforts to utter the words of the Zohar, we speak with flames that consume negativity

around us and reveal the light of Binah in the world. This brings us closer to the
Mashiach.
Another Daily Zohar project:
Soon we will publish Hebrew reading lessons, so everyone can learn to read the original
sacred text of the Bible and Zohar to reveal greater light in the world. And it is FREE for
all.
Zephaniah 3:9
,

, , -
-.
For then will I turn to the peoples a pure language (Hebrew, the sacred language), that
they may all call upon the name of YHVH, to serve Him with one consent.

1043 Scent Of Life

Tikkun #6-2
Continued from #1042
The Saba said that at the Havdalah connection that we do after Shabbat is over, we
bless the Myrtle branch that has three leaves. They come out from the same point on the
branch and represent the three patriarchs, the three columns and the three levels of
additional parts of the souls that we receive on Shabbat, Nefesh, Ruach and Neshama.
(The Saba, meaning elder, is not mentioned by actual name but the Zohar usually uses
Saba to refer to a special high soul that comes from the Garden of Eden to support
Rabbi Shimon in his studies.)
The verse in Song of Songs 2:5 says , - : ,
,
Support me with dainties (
, fires), refresh me with apples; for I am love-sick,
so what is the connection between the apples to the Havdalah?
The Saba refers to verse in 7:9
and the smell of thy nose like apples
and explains that the secret is related to the scent that comes to the two nostrils. In the
process of Creation the light that brought life to Zeir Anpin and Adam, came through the
nostrils of Arich Anpin. (Detailed explanation in another time).

Genesis 2:7 , ;
,
and breathed into his nostrils the breath of life; and man became a living soul.
The apples represent the fruits of the Light as it appears in Malchut.
When we make a blessiing on any pleasant scent, we connect to the aspect of life
that God brought down to the world, especially after Shabbat, when we still have the
extra souls that we connected to with our spiritual connections and meditations.
Three meals on Shabbat are also important connections and must be elevated with
Zohar reading. Dont leave the table before reading some Zohar. The Holy Ari wrote
special songs for the three meals that elevate the transformation of food into spiritual
light. In the words of the songs he uses the symbols of apples and connects us to Keter
with Arich Anpin and Atika Kadisha.
When we read Zohar on Saturday afternoon, we reach the highest level of spiritual
connection and we gain all the soul levels of Shabbat.

1044 You Can Bring Down The Endless

Love
Tikkun #6-3

Song of Songs 3:1

,;
, , ,
-
By night on my bed I sought him whom my soul loveth; I sought him, but I found him
not.
In the Song of Songs, the Shechinah tells us the story of her desire to connect with the
Light. The nights are times when there is no light and they represent the state of Exile
that the Shechinah wants to break out of.
Verse 3:4 , - - ,;
, , ,
-
Scarce had I passed from them, when I found him whom my soul loveth: I held him,
and would not let him go, until I had brought him into my mothers house, and into the
chamber of her that conceived me.

The commentator Matok Midvash explains this verse and says that it tells about the
end of the Babylonian Exile when the second Temple was built. The Shechinah had
some time to enjoy connection with the Light holding to it and hoping that He wont
leave forever.
Verse 5 , - - - :
, , ,

I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field,
that ye awaken not, nor stir up love, until it pleases.
After the destruction of the second Holy Temple, the Shechinah asked the righteous
people in Malchut to build vessels for unification with the light and by that, support her
in giving us protection in this world.
Rabbi Shimon wrote the Zohar to support the Shechinah, especially in the final
generations, in order to give us a tool to sustain our connection with the light and
prepare us for the Final Redemption. At that time, the third Temple will be revealed and
the Light will have complete and continuous unification with the Shechinah.

1045 Return Return Return Return

Tikkun #6-4
Isaiah 5:7

,
For the vineyard of YHVH of hosts is the house of Israel.
, vineyard, is numerically 260, which is 10 times YHVH (26). This word represents
the house of Israel that is the tenth Sefira of Malchut.
Song of Songs 1:6
, - ,-;
, -.
Look not upon me, that I am swarthy, that the sun hath tanned me; my mothers sons
were incensed against me, they made me keeper of the vineyards; but mine own
vineyard have I not kept.

Rabbi Shimon quotes the above verse to the Saba (See Previous Tikkunei Zohar) and
explains that the word Vineyards (plural form) is for Israel but also refers to the Erev
Rav. God created the world with the aspects of Good and Bad in everything. In this verse
one vineyard is for Israel that is Good and the other vineyard is for the Erev Rav that is
bad. The Shechinah here tells us that because of the Erev Rav she couldnt take care of
her vineyard, that is the Israelites.
Songs 2:11

; , -.
,
For, lo, the winter is past, the rain is over and gone.
The winter is the aspect of the influence of the Erev Rav and after they pass from the
world the light will return and connect to the Shechinah.
Songs 7:1
, , , - ;
- ,
Return, return, O Shulammite; Return, return, that we may look upon thee. What will
ye see in the Shulammite? As it were a dance of two companies.
The Zohar explains that the mention of the word return four times in the verse relates
to the four letters of the YHVH that is the Light force. It is also the aspect of the
lower name ADNY that represents the vessel. In the Final Redemption the Light will
return to the vessel and join the Shechinah with joy and complete unification.
1 Chronicles 16:31



, }{ ,
Let the heavens be glad, and let the earth rejoice; and let them say among the nations:
The LORD reigned.
The King and his crown (Keter) will be visible in the Kingdom (Malchut) and all the
nations will recognize the force of God and submit to Him.
We all work hard to return what we lost in the past, money, relationships, health but
only a few people understand the greatness of the lost light to ask for His return.

With the study of the Zohar we learn and understand the great lack that we have without
the Light. With every action and study, we want to meditate on the YHVH and ask for
His return, return, return, return.

1046 Are You A Watcher?

Tikkun #6-5
Song of Songs 2:12

, ; , .
The flower buds appear on the earth; the time of singing is come, and the voice of the
turtle dove is heard in our land;
The time of singing is implied to Moses singing at the time of Final Redemption as it was
in the first Redemption.
Exodus 15:1
,
-
,

-
Then Moses and the children of Israel will sing this song unto YHVH, and spoke,
saying
When the time of the Final Redemption arrives by the merit of the patriarchs the
Shechinah will be revealed and her children that are the Israelites.
Genesis 28:14
,
- ; ,
And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west,
and to the east, and to the north, and to the south. And in thee and in thy seed shall all
the families of the earth be blessed.
The Zohar quotes Gods promise to Abraham that his seeds will be countless like the
dust of the earth and we will see that in the Final Redemption. God said that the seeds of
Abraham will spread all over earth and will channel the blessings of the Light to all
nations. The Israelites souls are built for this task and without them the world would
cease to exist. As we are coming closer to the revelation time, these souls are revealed by
the light of the Zohar.

Isaiah 52:8
, : ,


Hark, thy watchmen! they lift up the voice, together do they sing; for they shall see, eye
to eye, the LORD returning to Zion.
The watchers that are the people awaiting the return of the Light to the Holy Temple will
rejoice upon seeing it.
Isaiah 52:9

, - :
,
Break forth into joy, sing together, ye waste (ruins) places of Jerusalem; for YHVH hath
comforted His people, He hath redeemed Jerusalem.
Zion is the aspect of Yesod of Malchut and Jerusalem is Malchut. The light will come to
Zion and connect its light to Malchut and the Shechinah. The ruins of Jerusalem
(Malchut) will be rebuilt (Resurrection) and YHVH will be with the people together with
the Shechinah.

1047 How To Call For Angels

Tikkun #6-6
Songs 7:6
,
,
.
:

Thy head upon thee is like Carmel, and the hair of thy head like purple; the king is held
captive in the tresses thereof.
The English translation has no connection to the true and deeper meaning of this
wonderful verse.
Here is my translation; Your head upon you is like Carmel (beautiful mountain range in
the north of Israel) and the lower part of your head is like purple (), the king is
captive in the channels of water;
Psalms 119:160
- , ; -

The beginning (head) of your word is truth; and all your righteous ordinance endureth
for ever.

The Zohar explains that the truth is the aspect of the central column, Tiferet, Jacob. The
purple part of the head is the aspect of the Shechinah that is protected with the five
angels whose initials for the word , means purple.
Uriel
Rafael
- Gabriel
- Michael
- Nuriel
The King is the aspect of Chesed, Abraham.
Captive is the aspect of the left column, the Tefilin of the left arm of Isaac that was
bound by his father, Abraham.
Jacob as the central column, created for us the channel to the light. He is also the aspect
of the Tefilin of the head that has four chambers that represent the name YHVH.
Genesis 30:38

, ,
,



- ,
And he (Jacob) set the rods which he had peeled over against the flocks in the gutters in
the watering-troughs where the flocks came to drink; and they conceived when they
came to drink.
Jacob learned from his father Isaac and his grandfather Abraham, how to bring the right
and the left to form a central column to have control over the physical world.
In this verse we see how Jacob connected the channels (gutters, ) of light (water)
to control physicality.
Immediately after this explanation, Rabbi Shimon summons the angels of the upper and
lower levels to witness the decorations of the bride, that is the revealed secrets of
the Torah that they just discussed. He also calls upon Elijah to come down with souls of
righteous people from the heavens to connect to the light that was just revealed.
Elijah came down in an instant with many angels and souls.

The study of the secrets of the Torah that the Zohar reveals for us, connects us to angels
and righteous souls that give us protection. Rabbi Shimon, like Jacob, was complete in
his devotion and connection to the light. With truth they could control the central
column and draw great light for themselves and to the entire world.

1048 Daily alignment

Tikkun #6-7
Continued from #1047
Songs 7:6



Thy head upon thee is like Carmel =
Elijah that was summoned down by Rabbi Shimons request, adds another explanation
to this verse.
The head is the aspect of Zeir Anpin above the Shechinah that represents the
entire Torah in Malchut (Matok Midvash).
Ezekiel 24:17 you wear your glory above you.
The Tefilin of the head has four chambers. They contain Torah text in small scrolls for
the light that is dressed in the name AHYH. It is the aspect of glory and the straps
that go down on both sides of the head and body are the aspect of hair curls. As it is
implied in Songs 1:11
, , , ; ,.
His head is as the most fine gold, his locks are curled, and black as a raven.
AHYH is numerically 21. Same as the number of YHVH written in the inner scrolls
of the Tefilin of head. Also, 21 times YHVH in the Tefilin of hands and together 42.
Wearing Tefilin of the Head and Hand every morning (except on Shabbat and holidays)
is important. The Tefilin is a tool that aligns us with the central column and draws light
from the upper levels, the head, to the Shechinah below.

1049 Waiting For Amen

Tikkun #6-8
Continued from #1048
Songs 7:6



Thy head upon thee is like Carmel
Another explanation to this verse tells us that the head is Zeir Anpin, which is the aspect
of the Torah, and is on top of Malchut, which is the aspect of the oral Torah. All study
levels of the Torah with the revealed secrets create channels of light that is the aspect of
the hair coming down from the head. It elevates Malchut as it says in Proverb 31:29
- , ; , Many daughters have done valiantly, but you went
above them all.
Songs 7:6



Thy head upon thee is like Carmel
The Zohar brings another explanation to this verse. The head and its hair have 13
Tikkunim that, in these aspects, are established channels to the upper levels. The
thirteen are the 12 signs of the Zodiac plus the Moon. The Zohar tells us that the Moon
includes all signs because it channels their influence to our world.
There are 13 Tikkunim of the beard of Arich Anpin (Tikkunei Dikna DArich Anpin).
The light from the head that is Keter, (Arich Anpin) comes down through the sides of the
head to the root of the beard (chin level) and spreads to the chest from that point,
feeding Zeir Anpin. The hair is the aspect of the constellations and their stars.
The moon is the aspect of the Israelites that dont have their own light but are
responsible to channel it to the world below. While they are in this state of exile, the
other nations have the control over Malchut. When the time of the Redemption comes,
the angels of Malchut ( See TZ 1047) will connect the head YHVH and Malchut
ADNY as that is numerically 91 and the secret of Amen that are the first
and the last two letters of the 5 angels ( Uriel , Michael and Nuriel).

It is an important meditation to scan the sequence of the two names when

answering Amen to a blessing. This draws the light and makes connection between the
two names of God, the upper YHVH and lower ADNY. The Zohar tells us that the person
that answers Amen gets more light than the one who makes the blessings. That is
because while answering Amen we use two names instead of one, that is in the actual
blessing.
When answering Amen to a Kadish, we use the sequence of . It is the same names
and same numerical value. The difference is the order of the name. Because the Kadish
elevates the connection, we start with the lower name ADNY .

1050 Creating A Solid Path

Tikkun #6-9
Song of Songs 2:9
- , -
, -
Behold, he is standing behind our wall, He is looking through the windows, He is
peering through the lattice.
Behind the wall is the border between the upper and lower worlds. Looking through the
windows is the aspect of sending the light that feeds the world through the
constellations that are also the channels for the 12 tribes of Israel.
Psalms 19:6 ,
; ,
He comes out like a bridegroom leaving his wedding canopy, and, like a champion
(Gevurah), it is eager to run its course.
The groom is the sun and the aspect of YHVH that sends the light to the moon that is the
aspect of Israel and the Shechinah, Malchut. The Shechinah decorates herself with hair
that is the aspect of the channels that connect to the 13 attributes that come from the 13
Tikkunei Dikna (Beard) of Arich Anpin. As we explained earlier they are manifested
through the 12 constellations and the moon.
God, YHVH, will break out 12 paths for the light to break the forces of negativity and
open channels to receive all prayers. The Zohar tells us that it will be in the same way
Moses opened 12 paths for the Israelites to cross the sea when they left Egypt. This was

the way Moses eliminated the power of thenegative side to block them from crossing the
sea in dry land.
When Moses split the sea he created the plan first in his mind then the action followed.
Exodus 14:21
,
, - -

; -
, - ,-
And Moses stretched out his hand over the sea; and YHVH caused the sea to go back by
a strong east wind all the night, and made the sea dry land, and the waters were
divided.
The verse tells us that Moses only stretched his hand before God took over the action.
The verse tells that the God first made the land dry then divided the waters. With that
we know that Moses saw the land dry before he raised his hand.
Outside the 12 paths that Moses made for each tribe, God flattened the bottom of the
sea so the Israelites could walk straight without any difficulties. Exodus 15:8 the deeps
were congealed in the heart of the sea.
With good intention and planning we can get the help of the Light to help break the
negativity and manifest in the physical world.

1051 The Root Of The Bible

Tikkun #6-10
The sun that is the aspect of Zeir Anpin receives its energy and life from Binah that is
the left column and the red color. When the sun is revealed, it receives the color white of
Chesed that is the first Sefirah of Zeir Anpin (Chesed, Gevurah, Tiferet, Netzach, Hod
and Yesod).
The light of the sun in this world is seen in the color of white because of its sharing
energy. The moon that doesnt have light of its own is naturally dark but it turns white
when the sun gives its light to it. For that reason the moon is called in Hebrew that
is the word for white, and the letter H of Malchut. The Shechinah that receives the
light of Zeir Anpin is also described in Song of Songs 6:10 with the white color of the
revealed sun (Light).

 , , : - ,
-
Who is she that looketh forth as the dawn, fair as the moon (white), clear as the sun,
terrible as an army with banners?
When Zeir Anpin gives its light to the Shechinah in Malchut he changes from left
column to right and becomes the central column with the green color and channels the
light of mercy.
Exodus 32:15
,
, : ,
, - ,

And Moses turned, and went down from the mount, with the two tables of the
testimony in his hand; tables that were written from one side ( )and from one side (;)
on the one side and on the other were they written.
The two tablets represent the Torah that channels the light of Zeir Anpin.
The Torah describes the tablets as tablets of testimony written from one side with the
numerical value of 12 and the other side again as 12. The Zohar reveals to us that each
side of the tablets has 12 shades of colors. Together 24, which is the number of books in
the Bible that has their roots in the two tablets.

1052 Drinking Stone

Tikkun #6-11
Continued from 1051
The Zohar brings another explanation to 12 + 12 aspects revealed from the two Tablets.
The Holy Creatures of the Holy Throne are the Lion, Ox and Eagle. They represent the
three columns, Chesed, Gevurah and Tiferet that balance the Tree of Life.
Each creature has 4 faces and 4 wings as it is described in Ezekiel 1:6 ; ,
, .
And every one had four faces, and every one of them had four wings (I suggest reading
the entire chapter of Ezekiel 1).

The Tablets were made out of stone as it says in Exodus 31:18 ,

the two tables of the testimony, tables of stone, written with the finger of
God. The Zohar reveals to us that the stone of the Tablets is , the drinking
stone that the world was founded upon. It is the Middle Point of creation.
Read more on the Drinking Stone here:
Re-eh, Why And How Good Is A Kosher Steak?
Love Your Stones
From Endless To End Theres Only One Tikkun
The Fountain Of Immortality
Connection on Mount Sinai
A Hebrew letter is called stone because it has the power to build and construct spiritual
energy that manifests in the physical level. The word is called , meaning a box,
container, Ark. It is a bigger vessel that can hold greater light. Moses was put in such a
vessel. Noahs Ark was a to preserve life on earth. He was raised above the
corrupted physical level. The two Tablets and the Torah are places in the Holy Ark. The
Zohar is the aspect of the Holy Ark because it contains sacred words that connect us to
the upper levels and lift us above physicality.

1053 Looking Into Gods Eyes

Tikkun #6-12
Zechariah 3:9
, - -
, , ; , -
Upon one stone are seven facets; behold, I will open the openings thereof,
said YHVH of hosts: And I will remove the iniquity of that land in one day.
The eyelids, referred to in the Zohar as wings of the eyes, have seven layers. YHVH will
remove all the layers/curtains that are the aspects and the process of the seven Sefirot.
The light from the supernal eye that is Chochmah, will be released and all iniquities will
be cleansed from the earth.
Leviticus 13:17 , - ,
, ,
And the priest shall look on him; and, behold, if the plague be turned into white, then
the priest shall pronounce him clean that hath the plague: he is clean.

The High priest could see negativity and purify it with his eyes because he could channel
the light of Chochmah. When God removes the veils that separate us from the upper
three Sefirot, the eyes of the Creator will shine on us with a great light that will cleanse
all negativity.
Deuteronomy 11:12
,
,

the eyes of YHVH your God are always upon it, from the beginning of the year even
unto the end of the year.
The eyes of God are in the Torah from beginning to end. Joshua who became the leader
of the Israelites after Moses, received an advice from God.
Joshua 1:8
, - - : - ,
, , -

This book of the law (The Torah) shall not depart out of your mouth, but you shall
meditate therein day and night, that you may observe to do according to all that is
written therein; for then you shall make your ways prosperous, and then you shall have
good success.
Psalms 145:15
- -;
,-
The eyes of all (in the study of Torah) for you, seeking nourishment, and you give them
their food in its time (Malchut that is the only place of time).
Psalms 33:18 - , .
Behold, the eye of YHVH is toward them that fear (Awe) Him, toward them that await
for His mercy (Chesed).
We should keep the purity of our eyes and seek God through the study of the Zohar. The
secrets revealed in the Zohar connect us to the aspect of the eyes of God and from that
we receive the mercy and protection.

1054 72 Faces Of Chesed

Tikkun #6-13
The face of the Shechinah reflects 49 pure sides with light coming out like a Lily with the
colors of red and white. It implies Right and Left, Chesed and Gevurah.
The white color represents the humility form the side of Chesed. Red represents the fear
and awe from the side of Gevurah.
Zeir Anpin, the groom, brings the Shechinah the green color that represents the central
column. The color itself comes from the sun whose root is in Binah.
When Malchut and the Shechinah receive the light from the three columns, the light of
72 faces is revealed with 216 letters. , Chesed, numerically 72 and Gevurah, ,
which is numerically 216. This is the secret of the beginning of the verse that reveals the
thirteen attributes of God.
Exodus 34:6 - And YHVH passed ( ) by before him.
The word has the same letters of ( pronounced Ibbur), which is the process of
impregnation. When the light from Zeir Anpin is passed down to Malchut it is
called Ibbur. A woman (vessel) that connects and accepts the seed (Light) channeled
through a man, becomes impregnated.
The central column is represented with the letter V and it has the numerical value of
13. A leap year in Hebrew is called impregnated year, meaning it received additional
light.
The Zohar reveals to us that the three letters , are the initials of three names from the
72. The first letter Vav comes from the first name , the Alef if for the middle one (pos
37) and the third Vav is for name that begins the third part (324) (pos 49).
Click here to see the 72 Names chart.
The 72 names are constructed around the aspect of three for their support of the three
columns.

72 = Chesed and numerical value of the upper name of God (Atzilut) ---
72 x 3 = 216, the number of total letters and numerically Gevurah
The connection and impregnation process is done through Yesod that needs to draw the
Light from Chochmah that is represented by the letter Yod. This letter charges the
drop of light that is channeled down doing the actual impregnation of the vessel.
Drawing the light to Malchut requires a higher connection to Chokmah because
otherwise the vessel cannot be impregnated and manifest the higher light.

1055 The life force of the nose and the

mouth
Tikkun #6-14

Continued from 1054

is Zeir Anpin and the aspect of the nose and the secret of Chesed, Gevurah and
Tiferet, the three columns together.
The nose has two nostrils for right and left and the middle wall that joins them together.
The word for nose is , numerically 63 that is the same value for the name of Binah
---. This tells us that the root of Zeir Anpin is in Binah.
The nose also represents the letter Alef that is constructed from Yod, Vav, Yod. The
two Yods are for the nostrils and the Vav is for the wall in between.
The nose is the aspect of life in this world.
Genesis 2:7
, ;
, , - ,- .
Then YHVH God formed ( )man of the dust of the ground, and breathed into his
nostrils the breath of life; and man became a living soul.

The first three letters of the first word and he formed are for the nose as explained
above. The verse also teaches us that the life of man came first through the nostrils from
the level of Binah.
The Zohar also teaches us here, that a nose that is not straight, meaning that is leaning
toward right or left means that the person is not connected to the truth. (Please do not
judge people as the shape of their nose could have been caused by an accident).
The mouth is the aspect of Malchut and the tongue is the aspect of Yesod. They come to
life in Malchut that is the physical world, the energy that is channeled from Zeir
Anpin through Yesod.

1056 Be A Great Merchant

Tikkun #6-15
Continued from 1055
Song of Songs 7:5

,
,

- - ,
;
.
Thy neck is as a tower of ivory; thine eyes as the pools in Heshbon, by the gate of Bathrabbim; thy nose is like the tower of Lebanon which looketh toward Damascus.
Jerusalem is Malchut and above it there is a spiritual point named Zion that is Yesod.
Tower of Lebanon is a reference to the Holy Temple. Look toward Damascus is the
vision of the future when Jerusalem will expand to all directions to purify all negativity
that Damascus represents.
The neck connects the head and the body. The Zohar tells us that the neck is the aspect
of Torah that connects heavens and earth for us. The tower is the tower that King David
built for the Shechinah and it is round like a neck.
Jeremiah 33:25
- , - ,
Thus said YHVH: If My covenant (laws of the Torah) be not with day and night, if I
have not appointed the ordinances of heaven and earth.

The Zohar also tells us that the decorations on the neck are the aspects of the precepts
that the Torah gives us in order to build the tower to connect heaven and earth. With
the precepts of You shall NOT do we protect the Shechinah from the hold of
the negative side and with the precepts of You shall do we build the tower and make
unifications.
Songs 3:6
,
, , - ,
:
Who is this ( )that cometh up out of the wilderness like pillars of smoke, perfumed
with myrrh and frankincense, with all powders of the merchant?
, (pronounced Zot), is the aspect of the Shechinah that connects to Binah (, who).
When we see the Torah raised in front of us we recite VZot Ha Torah ahser sam
Moshe.. The Torah, Zeir Anpin, is raised to connect to Binah (before
the Torah reading) and placed on the bimah that is the aspect of Malchut.
The pillars of perfume smoke represent the work of the righteous, to connect upper and
lower. They are the aspects of Yesod and considered merchants because they deal with
the Torah and produce light through the study of the oral Torah and the Zohar that is
the highest level of this study.
Rabbi Ashlag did not reveal the name of his teacher but said that a great merchant
taught him the secrets of the Zohar and Kabbalah. This section of the Zohar reveals to us
the true meaning of the words.
On Friday nights we sing the song A woman of valor that comes from Proverbs in the
order of the Alef-Bet. This song is sung after receiving the Shabbat and with it we
connect to the Shechinah that is now elevated to Binah. The following verse from this
song tells us that the Shechinah is a big vessel that carries the merchandise that is the
light that the righteous reveal in order to sustain her during the week days that is from
afar.
Proverb 31:14
, ; ,
She is like the merchant-ships; she bringeth her food from afar.

Rabbi Shimon wrote the Zohar to help us connect to it and support the Shechinah until
the Final Redemption. When we connect to the Zohar we become merchants of light.
This is also the secret of what Elijah said in Tikkun 6 of Tikunei Zohar:

And people will have sustenance from your writing (the Zohar) in the last generations,
the end of days.
The true sustenance comes from connecting to the light of the Zohar and sharing it.
Recommended reading: Sustenance Of Life, Lion Of Fire

1057 Put The Pieces Together

Tikkun #6-16
Zechariah 2:9
, ; ,- -
For I, saith YHVH, will be unto her a wall of fire round about, and I will be the glory in
the midst of her.
God will embrace the Shechinah that awaits him as it said in Songs 2:6
,
.
Let his left hand be under my head, and his right hand embrace me.
The Shechinah that is the Holy Bride is ready for that moment and her hands already
have the aspect of the YHVH. The palm of the hand is round like the Y, the five fingers
are for the letter H that is numerically 5. The arm is in the shape of the V and the
shoulder, , numerically 500, is for the upper H.
The hands represent the connection to the Tree of Life. The right is the aspect of the
written Torah and the Left is for the desire to study it with the oral Torah whose highest
level is the study of the Zohar.
Genesis 2:7
, ;
, , - ,-

Then YHVH God formed ( )man of the dust of the ground, and breathed into his
nostrils the breath of life; and man became a living soul.
The word for formed in correct Hebrew is, , with one letter Yod but in the Torah it is
written with two Yods. The Zohar teaches us that this word reveals the aspect of right
and left in the process of Creation.
The first two tablets that Moses brought down included the right and left together, but
because of the sin of the Golden Calf they broke. It created a separation of the two and
forced a harder Tikkun process on us to bring all the pieces together.
With each Zohar study (left column) we mend the broken pieces (right) and reveal the
light of the true (center column) Torah, before it was broken to pieces.

1058 The Righteous Palm

Tikkun #6-17
Song of Songs 7:8

,



This thy stature is like to a palm-tree, and thy breasts to clusters of fruit.
This verse praises the Shechinah. This, is the aspect of the Shechinah in Malchut
and it ascends with the Righteous through Zeir Anpin that is the letter Vav of the name
to the clusters of fruits that is the aspect of Binah.
Psalms 92:13

; , .
The righteous shall flourish like the palm-tree; he shall grow like a cedar in Lebanon.

The palm is the aspect of the righteous people. They work hard to climb
the tree and reach its fruits. The palm tree is tall and it is hard to climb on it. Those who
make the efforts and climb all the way to the top, they can enjoy the wonderful fruits.
The righteous connect through Yesod to the Sefirot of Zeir Anpin and reach the level of
Binah where they can draw light from the Tree of Life.
The Zohar continues with the secrets of the relations between the light in Malchut and
the body parts.
Exodus 15:27
- , - ;
,

And they came to Elima, where there were twelve springs of water, and three score and
ten palm-trees; and they encamped there by the waters.
The twelve springs are the aspect of the 12 joints of the hands and the legs.
Each hand has 5 fingers and 13 joints together makes 18. The Zohar talks about 13 but
we know about 14 joints in the hand. The Matok Midvash explains that the thumb is
considered one because the upper joint is out of the count. This brings us to the count of
18 in each hand and similar in each foot. 184 = 72.
Another aspect of the 72 is Chesed and Gevurah 216 (=72 x3). They bring the
light to Yesod and Malchut. Yesod is righteous as it is said in Psalms 92:13 above and
Malchut is righteous because in Songs 7:8 above, Malchut is described like a palm that is
the aspect of righteous.

1059 Do Not Come Any Closer

Tikkun #6-18

Song of Songs 7:2

,
; - ,
-
How beautiful are thy steps in sandals, O princes daughter! The roundings of thy
thighs are like the links of a chain, the work of the hands of a skilled workman.
The word for sandals is and the root is . The other meaning is lock like the
prayer of Neilah at the end of Yom Kippur that locks the energy of the day for the
coming year.
The Zohar explains that this verse refers to the beauty of the light that the Shechinah
receives at the end of Holidays and the seventh of Pesach. The thighs are the aspect of
Netzach and Hod that hold the vessel. The skilled workman, is numerically 91 as in
the combination of the upper and lower name of God .
The footwear is the aspect of the negative side and we must separate the connection to
the Holy from the other side. When God invited Moses to come closer to Him, He asked
him to take off his shoes.
Exodus 3:5
- ,
, - ;
- ,.
Do not come any closer, God said. Take off your sandals, for the place where you are
standing is holy ground..
Songs 3:11
, , - ,
,
Come out, you daughters of Zion (Shechinah in Malchut), and look at King Solomon
(aspect of Zeir Anpin) wearing the crown (Connection to Binah), the crown with which
his mother (Binah) crowned him on the day (The Light) of his wedding, the day his
heart (Torah) rejoiced.
The unification of Zeir Anpin and the Shechinah is like a wedding because when the
bride and groom come together they can bring life to the world and that is the joy of
Creation.
In order to connect spiritually to the upper levels, we should separate ourselves from the
negative side by cleansing ourselves and come with pure consciousness. Only then we

can enjoy the light that comes down to Malchut. Shabbat is our Holy day that we can get
very close to Binah and draw Light for the entire week. We clean our homes and
ourselves and disconnect from all work activities that can invite the other side and take
away from that light.
After publishing this article I was asked
So is it better to be barefoot ?
Answer:
We should not walk without shoes because the earth was cursed after the sin (Genesis
3:17) cursed is the ground for thy sake. We must walk with shoes everywhere to
separate ourselves from the cursed ground because it channels a lot of negativity that in
our times is growing. In the Final Redemption God will fulfill his promise in Zechariah
13:2 and the unclean spirit I will pass out of the land. And then we will be able to walk
barefoot.
The Priests could walk in the Holy Temple in bare feet because it was a holy place as
when Moses came closer to God in the Burning Bush event.
On Yom Kippur that is a holy day we can walk just with socks and not bare feet because
we are among other people and we need some kind of separation.
On the 9th of Av that is the opposite day to Yom Kippur, we can also walk with socks for
the reason that negativity has full control and it doesnt matter if we wear shoes or not.
All spiritual connections and meditations should be done while having shoes or foot
covers. If we are on a bed or above ground then its okay to wear just socks or any foot
cover.

1060 Call Home And Say Hi Mom, Hi

Dad
Tikkun #7-1


In the beginning God created The Zohar teaches us that the first
three words of the Torah reveal the foundation of Creation that is Father, Mother and
son.
The first letter is for the Mother, that is Binah. The rest of the word, , that means
beginning is for Chochmah () , that is the Father.
The second word, , is with the meaning of that is the son, who is Zeir Anpin.
The third word is for the daughter, Malchut.
Psalms 111:10
,

The fear (Awe) of YHVH is the beginning (
) of wisdom (Chochmah, )
Leviticus 19:3
, Ye shall fear every man his mother, and his father
The Zohar explains that we should have fear and awe to our parents. The Father is the
aspect of the Holy One, Blessed Be He and the Mother is the aspect of the Shechinah.
Our life in the world of Malchut came to be because of our parents. They represent the
spiritual levels of Chochmah and Binah that is the upper Shechinah. They sustain the
continuous flow of life force to this world.
For some people it is hard to respect abusive parents or ones that are known to be not so
good in one way or another. The answer to this dilemma is simple. One should look at
his parents as unique connectors to a divine network.
If we disconnect from the network, we are like individual units without homes. When we
respect them, it is like plugging in ourselves and making a strong connection to the
network. When we treat our parents with awe that comes from the understanding that
no matter what kind of damage they inflicted on you, God chose them to give us life and
a unique path in the global Tikkun process. Only then can we benefit from a flow of light
that comes from the higher levels of Chochmah and Binah into our lives.

This is the reason why this spiritual law is listed as the fifth commandment.
Exodus 20:12

, , , - , - .
-
Honour thy father and thy mother, that thy days may be long upon the land
which YHVH thy God giveth thee.
The days is the aspect of Light, long days meaning light from the upper three sefirot
that are considered long. Upon the Land is the aspect of life in this world.
Here, Rabbi Shimon is telling us that following this commandment is the aspect of
honoring YHVH and it helps the Shechinah in her exile to rise up. Those who do that
will benefit from the light as it says in 1 Samuel 2:30 , ,
- ,
- , -; -
Therefore YHVH, the God of Israel, declares: I promised that your house and your
fathers house would minister before me forever. But now YHVH declares: Far be it
from me! Those who honor me I will honor, but those who despise me will be
disdained.
Next time you visit your parents, look at them and remember that God chose them to be
the seed and the womb to carry you into this life. Even if your life is not blessed with
comfort and pleasures, this is YOUR life and they were just chosen channels that you
should respect as messengers of the all mighty King.
If one or both of your parents are no longer alive, then you probably did something good
in your life to merit connection to the Zohar and this teaching. Use the Zohar as a tool to
meditate and send light to benefit their souls wherever they are because the spiritual
connection will always be there.

1061 Are You A Slave Or A Freeman

Tikkun #7-2
Isaiah 50:1

,

Behold, for your iniquities were you sold, and for your transgressions was your mother
put away.
The first sin caused a separation between the King (Light) and the Queen (Shechinah)
that had to go to exile.
With our positive actions, study of the Zohar and meditations, we bring the Shechinah
from the exiled state to unification with the light. When we treat the Queen with honor,
we receive honor from the Light.
1 Samuel 2:30 -
Those who honor me I will honor, but those who despise me will be disdained.
Exodus 21:7
, ,- -
And if a man sells his daughter to be a maid-servant, she shall not go out as the slaves
do.
The Zohar reveals to us secrets of the Final Redemption from this verse. When we got
out of the first exile that was in Egypt, we were like slaves running away from their
masters.
Exodus 32:16
, ; ,( Freedom), -.
And the tables were the work of God, and the writing was the writing of God, graven (
Hebrew word same as Freedom) upon the tables.
When we left Egypt, we didnt have the Torah that is our connection to freedom. By the
merit of the study of Torah at its highest level that is the Zohar, we will get out of this
exile as free people.
The Zohar describes the Torah as a bill of freedom and without it and the Zohar most
people are still slaves to the material world and wont be able to enjoy the Final
Redemption.

1062 How to achieve immortality?

Tikkun #7-3
Continued from 1061
The freedom that the Torah leads us to in the Final Redemption will include the
following:
Freedom from the Angel of Death and that the Maschiach ben Efraim will not die.
Freedom from dependency of the other nations of the world.
Freedom from all negativity and the Erev Rav.
Freedom from the last negativity that we didnt correct before.
Exodus 21:7
, ,- -
And if a man sells his daughter to be a maid-servant, she shall not go out as the slaves
do.
The Zohar brings another explanation to this verse. The daughter is the pure soul in the
body that is the aspect of the maid-servant (female slave).
Proverb 30:23
,
.
and a maid-servant (female slave) that is heir to her mistress.
In this verse the slave that is the body consciousness and selfish desires took over the
mistress that is the pure soul. The spiritual roles change and the mistress is now a slave
to the body.
With the study of the Torah that is the Zohar, the soul can be freed from this aspect of
slavery and the Angel of Death. The Zohar tells us that righteous people do not
experience the state of death because the Shechinah comes to release their soul to
ascend to the higher levels.

1063 The Secret Of The Well

Tikkun #8
In the word
In the beginning, we find the word , meaning a well. Also the
word that means created.
Numbers 21:18
, ;
, , ,
The well, which the princes dug, which the nobles of the people delved, with the
sceptre, and with their staves. And from the wilderness to Mattanah.
The well is the aspect of channels of light that the patriarchs dug for us. Abraham dug
wells of Chessed and the Philistines stopped them after his death. Abraham was a great
channel who shared his energy with everyone. After his death no one could handle the
light and they shut down the wells.
Isaac received blessings from God and was ready to re-open the wells that his father
opened for the world. The negative side fought to get hold of the channels of light
forcing Isaac to dig another well.
After God revealed Himself, he built an altar to connect to YHVH. With that action he
could open a well that would stay open until the time of Mashiach. This well is called
,
meaning Seven.
The Holy light in the Holy Land attracted many nations and empires to try and get a
hold on this unique land. It is a place that supplies the light for the entire world.
The Greeks, Romans, Ottomans, British and even the Nazis tried to come to the Land of
Israel but were stopped by the borders of Egypt.
None of these great empires could truly conquer and hold the Land as their own because
they didnt have the proper vessel for it.
The Israelites are hidden all over the world so the negative side wont try to destroy
them. For six millennia the good side fights the bad side over the Light that comes to

this world. Only when we arrive at the seventh millennia we will find the true water of
life and peace. This is the secret of the seventh well that Isaac dug for us.

1064 A Well-Powered Well

Tikkun #9-1
The word
, In the Beginning has the two words , six wells.
Numbers 21:18
The well, which the ministers dug.
In this explanation the Zohar tells us that six wells came from the ministers that are
Chochmah and Binah.
Chochmah, , is read as , meaning the power of , which is Zeir Anpin thats
included in six Sefirot.
The first verse of the Torah has 28 letters as the numerical value of , power. It is the
power that comes from Chochmah to Binah and empowers Zeir Anpin that is below her.
The six Sefirot of Zeir Anpin represent the process that brings the light down to this
world. It is the aspect of our Tikkun and it has good and bad sides.
Genesis 26:21
,
; - , .
And they dug another well, and they strove for that also. And he called the name of it
Sitnah () .

The well was given the name, Sitnah .

It has the word for Satan and that gives
the word the aspect of female as in of Malchut. The Zohar refers to it as the wife of
Satan that causes the negativity in every argument and conflict.
Genesis 26:22
, , ,

And he removed from thence, and dug another well; and for that they strove not.

When Isaac moved away from the place of negativity he was able to dig a well of peace.
As we mentioned above, the power that allows us to dig wells of Light and peace comes
from Chochmah and Binah. The Zohar tells us that this is the Kabbalah that Moses
received on Mount Sinai.

1065 Calm down your waves

Tikkun #9-2
Continued from previous Daily Zohar
The Snake that is the aspect of the negative side, creates division and arguments
between the students of Torah. The Zohar gives an example that it is like waves of the
sea that come to shore and destroy whats on their way or pull inside whatever they can
grab.
Stormy sea and high waves in a dream represent negativity that may come to the world
or to a person.
Calm sea in a dream or seeing oneself in a boat over water or even walking on water, is a
great and positive message. It tells about protection and high spiritual connection. The
type of boat implies to the level of connection or the size of the persons spiritual vessel.
Genesis 26:22
, - , ,

; , , ,
And he removed from thence, and dug another well; and for that they strove not. And
he called the name of it Rehoboth; and he said: For now YHVH hath made wide for us,
and we shall be fruitful in the land.
When we avoid negativity, God releases the channels of Light. Rehoboth, ,
numerically 616 like the word , The Torah.
With the power of deep Torah study that is through the Zohar, we can calm the stormy
waves. The Torah is the aspect of light that comes from Binah and nourishes us.
There is a story about a great Kabbalist, Rabbi Israel Abuchatzera, who is known as the
Baba Sally, meaning the praying father. One time he came to Israel from Morocco by
boat and the sea was very high and stormy. The people came to him and asked him to

pray. To his request, they brought him wine and a cup. He made a Kiddush and
immediately as he finished the sea calmed down.

1066 A Kiss Or A Bite

Tikkun #10-1

, In the Beginning God Created. The initials of these three words are
and it means a gate.
The 4th part (out of six) of the Talmud is called Nezikin, meaning damages and it
discusses laws related to cause and effect. This book has 10 tractates (inner books) and
the first three are gates. is the first gate. is the middle gate and
is the last gate.
The secret of the three gates is related to our correction process. The Talmud uses
different symbols like ox and donkey. They have aspects of good and bad and we need to
learn to control them to make the good out of every situation.
Genesis 32:6
- ,
, -.
;
And I have oxen, and donkey and flocks, and men-servants and maid-servants; and I
have sent to tell my Lord, that I may find favour in thy sight.
Esau was looking to kill Jacob for stealing his first-born blessings from their father,
Isaac. He came with an army of 400 people to do the job. Jacob sent messengers to
Esau, instructing them to tell his brother that he lived with Lavan and that he had an ox
and a donkey.
The deeper meaning here is that Jacob wanted to warn Esau from engaging war with
him. The message that was delivered told Esau that Jacob dealt with the powerful Lavan
and also cleared all negative issues that are the negative aspects of the Ox and Donkey.
Deuteronomy 22:10
, - -
You shall not plow with an ox and a donkey together.

The negative side of the ox is considered as the male aspect of the Klipah and the
negative side of the donkey is the aspect of the female of the Klipah. When we let them
be together, then they have unification and create great negativity.
We should learn from Jacob that by controlling our negativity and not letting it grow, we
can turn the negative side to positive. The Torah tells us that when they met, Esau
hugged Jacob and instead of biting him he kissed him on the neck.

1067 Would You Like To Be A King?

Tikkun #10-2
The negative aspect of the Ox brings out 24 levels of negativity. It comes to hurt
(correct) us using the aspects of the horns, teeth, body and feet.
The donkey brings the aspect of hardship of the Tikkun process.
Zechariah 9:9
- - ,- ;
,
,- .

,

Rejoice greatly, O daughter of Zion, shout, O daughter of Jerusalem; behold, thy king
cometh unto thee, he is triumphant, and victorious, lowly, and riding upon a donkey,
even upon a colt the foal of a donkey.
The righteous are the ones that controlled and completed their Tikkun that is the aspect
of the negative side of the donkey.
The word for donkey is with same letters as that means matter. Overcoming
the desire for the materials of this world allows us to connect to the light that is above
matter.
The Mashiach is considered a King because he reins in and controls all negativity and is
above all matter. When he comes there will be no need to work on the material level to
have sustenance and produce food. All will be abundantly available to everyone.
The word for King in Hebrew is

Letter Body Part Soul Level Correction

- - for the Brain ( )Neshama consciousness
for the Heart ( )Ruach spiritual connections
for the Liver ( )Nefesh physical actions
When we control the negativity on the three levels we become righteous and considered
Kings in this world and the World to Come.

1068 Daily Visit To Mount Sinai

Tikkun #10-3
The revelations of the Zohar that we studied from TZ 1065 were revealed to Rabbi
Shimon by an entity called the young boy. Commentators explain that it was the
angel Metatron.
In this section, a voice from heavens calls the angel to return back to his duties in
dealing with spiritual connections of all people. At that second, the angel disappeared.
Rabbi Shimon said that he (the angel Metatron) is the one that the sages of the Talmud
referred to when they said A baby nursing from the breast of his mother leading ships
on water. The nursing baby is Metatron that receives the light from the mother, that is
Binah. The ships are the aspect of the righteous students sailing (studying) the water of
the Torah. The angel helps them with their study (as he helped Rabbi Shimon).
The waves of the sea are the aspect of negative side that bring hardship and division
during the study to block the knowledge from being revealed, because it will kill them.
They create separation between the students and the study and when it grows, it creates
higher waves that could sink the ship.
The angel came back in support of Rabbi Shimons teaching and told him to continue
revealing the secrets of the Torah because his mouth is Mount Sinai that is the place
the Torah was given to the people. Every sound and vapor that come out of your mouth
is the Holy Torah said the angel and it is the aspect of (Exodus 20:18)
and all the people see the sounds and the flashes of lightning.
Everyone above and below listens to your words. Above are the sixty thousands souls in

the supernal study group of the Holy One Blessed Be He. Below are sixty thousand in
the group of the Angel Metatron.
The angel testifies that Rabbi Shimon is like his Creator and the Creatures of the Holy
throne listen to his words because he makes big correction (support) for the Shechinah
when he reveals the secrets of the Torah.
The archangel Metatron is the one at the gate between the world of Tikkun and the
source of all nourishments that is Chochmah and Binah. He tells us that studying and
listening to Rabbi Shimon is like being on Mount Sinai, receiving the Torah.
Our daily study of the Zohar links us directly to Mount Sinai and the revelation of
the Torah.

The Light From Mount Sinai Is

Tikkun #11
Rabbi Shimon opened and said ,
In the beginning created six and
these are six seas that God created. They are the aspect of the six sefirot of Zeir Anpin.
Ecclesiastes 1:7
, ,- ; , - -.
All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers
go, thither they go again.
The seventh sea is the aspect of Malchut. The rivers that run into the sea are the aspect
of the six Sefirot. They bring the light to nourish Malchut. The sea is not getting full
because Malchut provides energy to the lower levels and creates returning light.
Psalms 104:25
,:
- , ; , -
Yonder sea, great and wide, {N} therein are creeping things innumerable, living
creatures, both small and big.

This fish in the sea is the aspect of all the consumers of the Light in Malchut. The small
and big students need the water of the Torah.
Proverb 31:15
, ; , .
She riseth also while it is yet night, and giveth food to her household, and a portion to
her maidens.
The maidens are the aspect of the seven seas that connect to the Shechinah and that
gives her the name Bat Sheva meaning daughter of seven.
The low level creatures in the sea are the aspect of the negative side that wish to hold
and nourish from the light of the Torah.
The Shechinah represents the Light of the Torah in Malchut. The Zohar reveals to us
that she accepts the students that come to her with pure desires to dwell and nourish
from the water of the seven seas. At the same time she can and will reject the ones that
are not pure.
Rabbi Shimon reveals that in the aspect of the YHVH name, the V is the rivers (six
Sefirot of Zeir Anpin) that bring the water to the Sea, which is the H of Malchut.
Those people with souls that know, come with awe and love to unify the
upper levels of Chokmah, Y and Binah build a bridge between the YH and the VH.
With that they create a flow of light to the world. Those who are not able to reach the
higher level of unification are rejected and stay in the lower levels.
Rabbi Shimon teaches us here that coming with a pure soul, awe and love for the Light
of the Creator, our souls can drink the upper waters and receive nourishment in
Malchut from the highest levels.
After he finished his words, all the souls that came to listen to him rose up and blessed
him saying Your mouth reveals the Shechinah, Sinai, Sinai, praiseworthy are the ears
that listen to these words from your mouth.

They called Rabbi Shimon Sinai, Sinai because in the previous study we learned that this
is how he was called by the archangel, Metatron. They also used the double name
as God used to call Abraham, Jacob and Moses to signify strong connection above and
below.
Rabbi Shimon and the Zohar are our connection to mount Sinai, the light of
the Torah and the Shechinah. With every Zohar study we reveal that light for the whole
world.
After you complete this study download and read this PDF Hadran-tikunei-zohar
With this Zohar section we completed the study of the entire Tikkunei Zohar. I want to
thank God for guiding me to this work that changed me on the soul level in so many
ways. Thanks to Rabbi Shimon who wrote the Zohar to enlighten us and give us this
amazing tool to better our souls and life. I want to thank my wife, Esther, for editing and
correcting Israeli English and pointing me to where I can expand or change the text to
bring a clearer explanation.
I wish to thank you for being part of this study, keeping your candles lit and increasing
the light of Tikkunei Zohar thousands of times-fold.
Now that we finished the study of the Tikkunei Zohar, it is a good time to celebrate this
event with a small meal and blessing of the food. This will help to manifest the light of
the entire book in your life. Even if you joined the study recently you are still part of the
global group that some have studied from the beginning. With the right consciousness
you share the merit of the entire group.
Tomorrow we continue the Daily Zohar and start the study of Zohar Pinchas.
with Love Thanks and Blessings to all,