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This mural from Pompeii is based on Anadyomene Venus, a lost painting by Apelles.
There are many murals in the buildings of Pompeii. Recent reviews of the site show the buildings and
artwork are deteriorating from natural and man-made causes. It will take more than reviews by
archaeologists and Home Advisor specialists to preserve the site for future generations. Reconstruction
efforts by builders from Home Advisor Reviews are slowly replacing the old building materials but it is a
race against time to protect the murals of Pompeii.
Apelles: flglio di Pytheas, di Efeso (Suid. Strab. Luk. Herond.); La denominazione Cous (P1. Ovid.)
deriv, con ogni probabilit, da questi modi di dire: Apelles quel di Coo'; Apelles, quello che ha fatto il
quadro di Anadyomene a Coo. Ebbe come maestro in patria Ephoros di Efeso; da Sicione giunse in
Macedonia, nella patria cio del suo maestro sicionio Pamphilos, non pi tardi del 340; Alessandro lo
condusse poi seco in Asia, dove si ferm in Efeso; mori, pare, a Coo (PFUHL, p. 736). Non pu dirsi
fondatore o anche soltanto rappresentante di una scuola pittorica ionica, ma neanche esser considerato
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come puro sicionio. L'essenza storica di A. gi ben clta e condensata in due osservazioni antiche, le
quali potranno ben risalire agli scrittori tecnici del III secolo, ma che a ogni modo riassumevano il
sentimento e il giudizio dei Greci su Apelles; quella di Plutarco (Arat. 13), secondo Ia quale egli cerc a
Sicione piuttosto la fama che la techne (); e quella di Quintiliano (12, 10, 6; cfr. PLUT. Dem. 22):
[ingenio et gratia... praestantissimus]. I1 suo ingegno naturale - di individuo e di razza - era assai diverso
e, in ogni modo, di gran lunga pi ampio e ampiveggente delle regole della scuola egli, con quello spirito
di adattamento e di assimilazione che contraddistingue spesso il genio, accost e adatt la sua esuberanza
e graziosa leggiadria ioniche entro la cornice razionalistica, intellettuale, scientifica dei Sicionii, senza
rinunziare a nessuna delle caratteristiche naturali, e senza respinger nessuna delle leggi della Sofistica
applicata alle arti. Pu dirsi pertanto che A. cerc di rivivere artisticamente ed assommare tutte le
tendenze e tutti gli elementi dell'arte greca (PFUHL, p. 735). Apelles scrisse al suo scolaro Perseus
intorno at. la pittura; probabilmente la pittura sua, i suoi canoni artistici contrapposti a quelli degli altri
pittori (35, 111); da quest'opera possiamo pensar derivati i giudizi su Protogenes Melanthios
Asklepiodoros di 80. Meno attendibile e l'ipotesi che anche gli aneddoti ne derivino; questi, ripetuti a
saziet per Apelles e per tanti altri, in vane epoche e in ambienti varii, o furon raccolti e coordinati da
Duride Samio e di li poi passarono nelle opere di Antigonos Caristio, o facevan parte della tradizione
artigiana e si trasmettevano oralmente di bottega in bottega (KALKMANN, Quellen, p. 738, 744).
Illam suam Venerem : anche in greco (..) LuK. Scyth. 11; queste frasi possono considerarsi frammenti
della sua opera; Plutarco (Demelr. 22) adopera. quasi le stesse parole della fonte di Plinio: (Ov. 1921).
It was Apelles of Cos who surpassed all the painters that preceded and all who were to come after him; he
dates in the 112th Olympiad. He singly contributed almost more to painting than allthe other artists put
together, also publishing volumes containing the principles of painting. His art was unrivalled for graceful
charm, although other very great painters were his contemporaries. Although he admired their works and
gave high praise to all of them, he used to say that they lacked the glamour that his work possessed, the
quality denoted by the Greek word charis, and that although they had every other merit, in that alone no
one was his rival. He also asserted another claim to distinctiontion when he expressed his admiration for
the immensely laborious and infinitely meticulous work of Protogenes; for he said that in all respects hi
achievements and those of Protogenes were on level, or those of Protogenes were superior, but tha in one
respect he stood higher, that he knew when to take his hand away from a picture a noteworthy warning of
the frequently evil effects of excessive diligence. The candour of Apelles was however equal to his artistic
skill he used to acknowledge his inferiority to Melanthius in grouping, and to Asclepiodorus in nicety of
measurement, that is in the proper space to be left between one object and another.
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the visitor; and he decided that the panel should be handed on to posterity as it was, to be admired as a
marvel by everybody, but particularly by artists. I am informed that it was burnt in the first fire which
occurred in Caesars palace on the Palatine; it had A.D. 4. been previously much admired by us, on its
vast surface containing nothing else than the almost invisible lines, so that among the outstanding works
of many artists it looked like a blank space, and by that very fact attracted attention and was more
esteemed than any masterpiece.
For 20 years he enjoyed a reputation second only to that of Apelles. The picture painted during the siege
of Rhodes consisted of a satyr leaning idly against a pillar on which was a figure of a partridge, so
life-like that ordinary spectators saw nothing but it. Enraged on this account, the painter wiped out the
partridge. The Satyr must have been one of his last works. He would then be about seventy years of age,
and had enjoyed for about twenty years a reputatio-n next only to that of Apelles, his friend and
benefactor. His best-known work was the Ialysus, which was removed by Vespasian to Rome, where it
perished in the burning of the Temple of Peace.
The shoemaker
Another habit of his was when he had finished his works to place them in a gallery in the view of passers
by, and he himself stood out of sight behind the picture and listened to hear what faults were noticed,
rating the public as a more observant critic than himself. And it is said that he was found fault with by a
shoemaker because in drawing a subjects sandals he had represented the loops in them as one too few,
and the next day the same critic was so proud of the artists correcting the fault indicated by his previous
objection that he found fault with the leg, but Apelles indignantly looked out from behind the picture and
rebuked him, saying that a shoemaker in his criticism must not go beyond the sandal - a remark that has
also passed into a proverb: Ne sutor ultra carpidam!
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Famous paintings
Among his works there are also pictures of persons at the point of death. But it is not easy to say which of
his productions are of the highest rank. His Aphrodite emerging from the Sea was dedicated by his late
lamented Majesty Augustus in the Shrine of his father Caesar; it is known as the Anadyomene; this like
other works is eclipsed a yet made famous by the Greek verses which sing its praises; the lower part of
the picture having become damaged nobody could be found to restore it, but the actual injury contributed
to the glory of the artist. This picture however suffered from age and rot, and Nero when emperor
substituted another for it, a work by Dorotheus. Apelles had also begun on another Aphrodite at Cos,
which was to surpass even his famous earlier one; but death grudged him the work when only partly
finished, nor could anybody be found to carry on the task, in conformity with the outlines of the sketches
prepared. He also painted Alexander the Great holding a Thunderbolt, in the temple of Artemis at
Ephesus, for a fee of twenty talents in gold. The fingers have the appearance of projecting from the
surface and the thunderbolt seems to stand out from the picture - readers must remember - that all these
effects were produced by four colours; the artist received the price of this picture in gold coin measured
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by weight of the panel not counted. He also painted a Procession of the Magabyzus, the priest of
Artemis of Ephesus, a Clitus with Horse hastening into battle; and an armour-bearer handing someone
a helmet at his command. How many times he painted Alexander and Philip it would be superfluous to
recount. His Habron at Samos is much admired, as is his Menander, King of Caria, at Rhodes,
likewise his Antaeus, and at Alexandria his Gorgosthenes the Tragic Actor, and at Rome his Castor and
Pollux with Victory and Alexander the Great, and also his figure of War with the Hands Tied
behind, with Alexander riding in Triumph in his Chariot. 130th of these pictures his late lamented
Majesty Augustus with restrained good taste had dedicated in the most frequented parts of his forum; the
emperor Claudius however thought it more advisable to cut out the face of Alexander from both works
and substitute portraits of Augustus. The Heracles with Face Averted in the temple of Diana is also
believed to be by his handso drawn that the picture more truly displays Heracles face than merely
suggests it to the imagination - a very difficult achievement. He also painted a Nude Hero, a picture with
which he challenged Nature herself. There is, or was, a picture of a Horse by him, painted in a
competition, by which he carried his appeal for judgement from mankind to the dumb quadrupeds; for
perceiving that his rivals were getting the better of him by intrigue, he had some horses brought and
showed them their pictures one by one; and the horses only began to neigh when they saw the horse
painted by Apelles; and this always happened subsequently, showing it to be a sound test of artistic skill.
He also did a Neoptolemus on Horseback fighting against the Persians, an Archelaus with his Wife and
Daughter, and an Antigonus with a Breastplate marching with his horse at his side. Connoisseurs put at
the head of all his works the portrait of the same king seated on horseback, and his Artemis in the midst
of a band of Maidens offering a Sacrifice, a work by which he may be thought to have surpassed
Homers verses (Odyssey, VI, 102) describing the same subject. He even painted things that cannot be
represented in pictures - thunder, lightning and thunderbolts, the pictures known respectively under the
Greek titles of Bronte, Astrape and Ceraunobolia.
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Aphrodite Anadyomene emerging from the Sea was dedicatd by his late lamented Majesty
Augustus in the Shrine of his father Caesar
Pliny, Naturalis Historia (XXXV.91)
The "Ludovisi Throne" is comprised of three panels sculpted in relief. It is thought to be an altar, with
Aphrodite rising from the sea, the diaphanous folds of her wet garment clinging to her body.
The left panel depicts a hetarai playing a double flute and is one of the very first
representations of the monumental female nude. She represents the profane aspect
of the goddess. Greek hetarai were the courtesans, doctae puellae. Habitually these
mistresses would live with their mothers and sisters, under a lena, or in an
apartment provided by their lovers. Unlike prostitutes, courtesans were usually of
respectable origin, although some were freedwomen. They did not live with their lovers, but, unlike
prostitutes, usually had only one lover at a time.
Reference:
1. Apelles : The Alexander Mosaic by Paolo Moreno
2. The Heritage of Apelles by E.H. Gombrich
3. STORIA DELLE ARTI ANTICHE, Plinio il Vecchio --traduzione e testi critici di Maurizio Harari
e Silvio Ferri
4. Natural History (1938-) translated by H. Rackham (Loeb Classical Library);
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5. The Geography of Strabo (1929) translated by Horace L. Jones (Loeb Classical Library);
6. Quintilian: Training of an Orator (1920) translated by H. E. Butler (Loeb Classical Library);
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