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institutional framework within which economic actors (lords, peasants, capitalist farmers) pursue
their goals. The one is akin to a biological or ecological theory, emphasizing common and
universal demographic forces; the other is a social theory, emphasizing contingency and variation
across social space.
A voice that doesn't come into the debate directly but that is highly relevant is that of Douglass
North. His book (with Robert Paul Thomas), The Rise of the Western World: A New Economic
History, offers a theory of modern economic development that falls within the category of "social
institutional theory" rather than demographic theory. But whereas Brenner finds primary causal
importance in the institutions that define local class relations (a Marxian idea), North argues that
property relations that create the right kinds of incentives will stimulate rapid economic growth (a
Smithian idea). And North finds that this is the innovation that took place in England in the early
modern period. It was the creation of capitalist property relations that stimulated economic growth.
This schematic representation of the strands of argument in the Brenner debate suggests
competing causal diagrams:
population growth => economic activity => sustained economic growth (Postan)
weak peasant farmers, strong capitalist farmers => enclosure and farming innovations => rapid
agricultural growth (Brenner)
enhanced protections of property rights => incentive for profitable activity => sustained economic
growth (North)
But it seems clear in hindsight that these are false dichotomies. We aren't forced to choose:
Malthus, Marx, or Smith. Economic development is not caused by a single dominant factor -- a
point that Guy Bois embraces in his essay (Aston and Philpin, 117). Rather, all these factors were
in play in European economic development -- and several others as well. (For example, Ken
Pomeranz introduces the exploitation of the natural resources, energy sources, and forced labor of
the Americas in his account of the economic growth of Western Europe (The Great Divergence:
China, Europe, and the Making of the Modern World Economy). And I suppose that it would be
possible to make a climate-change argument for this period of change as well.) Moreover, each
large factor (population, prices, property relations) itself is the complex result of a number of great
factors -- including the others on the list. So we shouldn't expect simple causal diagrams of large
outcomes like sustained economic growth.
Not all the heat of this debate derives from a polemic between a neo-Marxist theorist and the
Malthusians; there is also a significant disagreement between Brenner and another important
Marxist economic historian, Guy Bois. Bois' Crisis of Feudalism appeared in 1976 -- the same
year as Brenner's first paper in the debate. The crisis to which Bois refers is an analogy with a
classic Marxist claim about capitalism: where Marx discerned a crisis in capitalism deriving from
the falling rate of profit, Bois found a crisis in feudalism deriving from a falling rate of feudal levy.
(Here is an interesting review by Chris Harman of another of Bois' books, The Transformation of
the Year One Thousand: The Village of Lournard from Antiquity to Feudalism.) Bois criticizes
Brenner's account for being excessively theory-driven. He argues that Brenner begins with a
commitment to class struggle as a fundamental explanation, and then forces the facts of French
and English rural life into this framework. Better, he argues, to let the complexity of the historical
situations emerge through careful evaluation of the evidence. "Brenner's thought is, in fact,
arranged around a single principle: theoretical generalization always precedes direct examination
of historical source material" (Aston and Philpin, 110). And Bois argues that the evidence will
suggest that it is the declining feudal levy rather than the capacity for resistance by French
peasants that best explains the course of events in France.
In short, one important consequence of the Brenner debate was the renewed focus it placed on the
question of social causation. Brenner and the other participants expended a great deal of effort in
developing theories of the causal mechanisms that led to economic change in this period. And in
hindsight, it appears that a lot of the energy in the debates stemmed from the false presupposition
that it should be possible to identify a single master factor that explained these large changes in
economic development. But this no longer seems supportable. Rather, historians are now much
more willing to recognize the plurality of causes at work and the geographical differentiation that is
inherent in almost every large historical process. So the advice that Bois extends -- don't let your
large theory get in the way of detailed historical research -- appears to be good counsel.