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SIMON
O
DESPOTISM
riginal
Article
BURROWS
WITHOUT
BOUNDS
Blackwell
Oxford,
0018-2648
History
HIST
4October
89
2004 The
UK
2004
Publishing,
Historical
Ltd.
Association
and Blackwell Publishing Ltd.
SIMON BURROWS
University of Leeds
Abstract
Through an examination of the policing of dissident French refugees in London between
1760 and 1790, this article contends that recent historians have tended to over-emphasize
the reforming nature of the Bourbon government in the decades prior to the French
Revolution, especially under Louis XVI, and overlooked the more repressive and
despotic aspects of the regime. It reveals that the Paris police or French secret agents
adopted a variety of clandestine methods in their attempts to silence dissident exiles,
including attempts at kidnap, and allegedly murder. As much of this police activity was
reported in the British press and French printed texts, both before and during the French
Revolution, and several of the exiles were celebrated writers or future revolutionary leaders,
it was widely known among informed contemporaries. The article therefore contends
that the French revolutionaries allegations of despotism and suspicions of monarchic
conspiracies were more deeply rooted in experience than recent historiography has
tended to suggest. At the same time, reports of the attempts of the despotic French
government to suppress the activities of Frenchmen on British soil helped to reinforce a
British national identity based on the celebration of the liberties France lacked.
526
In addition, Pelleports hyperbole hints that the paranoia of revolutionary opponents of the Bourbon monarchy, who saw conspiracies behind
every political coalition, and treachery and assassins daggers behind every
closed door, was shared by their exiled predecessors. Examples of this
attitude are easily found. For instance, in November 1763, after the
renegade French diplomat, the Chevalier dEon, fell ill while dining at the
French embassy in London, he alleged that the ambassador, the comte
de Guerchy, had drugged or poisoned him, intending to kidnap him. 5
Although dEons claims have sometimes been treated sceptically, he
clearly believed them. He was also apparently convinced that the sudden
deaths of two important allies, Lebel and Tercier, had been caused by
a rival, pro-Austrian faction at court, headed by the kings mistress
Madame de Pompadour, his chief minister, Choiseul, architect of the
Austrian alliance, and Choiseuls cousin and foreign minister, the duc de
2 The term court is problematic and ambiguous. It was apparently used by the dissidents studied
here to indicate variously the royal government; the totality of influential circles at Versailles; or the
social and geographic locus of power. As it attempts to show how the use of court as a conceptual
category stigmatized the regime, this article deploys the term in the same manner.
3 Further details on Pelleport (c.1755 1807), a cashiered soldier, pamphleteer and blackmailer, are
given below.
4 Anne-Gdeon de Lafitte de Pelleport [attrib.], Le Diable dans un bnitier, ou le Gazetier cuirass
transform en mouche (1783) [hereafter Pelleport, Diable], pp. 3 4.
5 DEon to Broglie and Louis XV, London, 18 Nov. 1763, in Frderic Gaillardet, Mmoires sur le
chevalier dEon (Paris, 1866), pp. 138 45.
SIMON BURROWS
527
Praslin.6 Thus, while Gary Kates is surely correct to see politics rather
than sexuality behind dEons subsequent bizarre gender transformation,
his aim was probably to marginalize himself politically and hence reduce
the risk of assassination rather than to escape a dead-end career, which
is the motive ascribed by Kates.7
The dEon case is not unique: between 1760 and 1790, French ministers,
ambassadors and secret police almost routinely considered using kidnap
and possibly murder, as well as money and calumny, to neutralize exiled
dissidents abroad. Although accounts of police actions frequently surfaced
in widely read contemporary publications, historians have paid them
little attention, believing them to be sensationalist and politically
motivated. Although scandalous works of the pre-revolutionary era have
been dissected in studies of the desacralization of the French monarchy,
scattered references to police activity have been largely overlooked. 8 In
part this is because recent historians argue that paranoia and conspiracy
obsession, while intrinsic to the revolutionary psyche and the driving
force of the revolution, were products of the revolutionary process. Lynn
Hunt and Franois Furet suggest that they emerged in the crucible of
revolution from a fusion of a utopian Rousseauist rhetoric of political
transparency and the sovereignty of the general will, which illegitimized
both secrecy and opposition in political life, with popular fears of grain
hoarding and patriot fears of a court plot.9 Furet further suggests that
such anxieties were later manipulated cynically by those who held power
and unmasked imaginary plots only in order to reinforce their own
position.10 In contrast, Timothy Tackett contends that fear of conspiracy
among the revolutionary elite was strongly grounded in events, first
emerging as a result of the crisis of July 1789, and then re-emerging after
a period of abeyance in June 1791 following the attempted flight of the
6 Archives du Ministre des Affaires Etrangres, Correspondance Politique Angleterre [hereafter
CPA], supplment 16, fos. 11112, annotation of dEon on Tercier to dEon, 27 Dec. 1763 (copy).
DEon also believed that the dismissal of his patron, the comte de Broglie, and the break-up of
Broglies secret intelligence network were the work of Pompadour and Praslins clique, which
sought to destroy the leading advocates of a traditional anti-Austrian policy. DEon frequently
refers to the conspiracy in later publications and his manuscript memoirs in the Brotherton Collection at the University of Leeds [hereafter ULBC, dEon papers], but they do not appear in the
recently published extracts from these memoirs in Charles-Genevive-Louise-Auguste-AndrTimothe dEon de Beaumont, The Maiden of Tonnerre: The Vicissitudes of the Chevalier and the
Chevalire dEon, trans. and ed. Roland A. Champagne, Nina Ekstein and Gary Kates (Baltimore,
2001).
7 Gary Kates, Monsieur dEon is a Woman: A Tale of Political Intrigue and Sexual Masquerade
(New York, 1995) [hereafter Kates, Monsieur dEon], p. xxiii and passim.
8 See especially Robert Darnton, The Forbidden Best-sellers of Pre-revolutionary France (1996);
Chantal Thomas, The Wicked Queen: The Origins of the Myth of Marie-Antoinette trans. Julie Rose
(New York, 1999) [hereafter Thomas, Wicked Queen]; Sarah Maza, Private Lives and Public
Affairs: The Causes Clbres of Prerevolutionary France (Berkeley, 1993) [hereafter Maza, Private
Lives].
9 Franois Furet, Interpreting the French Revolution, trans. Elborg Foster (Cambridge, 1981) [hereafter Furet, Interpreting the Revolution], esp. pp. 53 6; Lynn Hunt, Politics, Culture and Class in the
French Revolution (Berkeley, 1984), esp. pp. 38 44.
10 Furet, Interpreting the Revolution, p. 56.
528
Timothy Tackett, Conspiracy Obsession in a Time of Revolution: French Elites and the Origins
of the Terror, 17891792, American Historical Review, cv (2000), 691713.
12 Alexis de Tocqueville, LAncien rgime et la Rvolution, ed. J.-P. Mayer (Paris, 1967), pt. 3, ch. 4,
p. 277.
13 Rolf Reichardt and Hans-Jrgen Lsebrink, The Bastille: The History of a Symbol of Despotism
and Freedom, trans. Norbert Schrer (Durham NC, 1997), pp. 27 8.
14 Kates, Monsieur dEon, pp. 57136 and passim.
2004 The Historical Association and Blackwell Publishing Ltd.
SIMON BURROWS
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530
22
SIMON BURROWS
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Clearly there is much nervous bravado here, but are Morandes references
to poison and daggers coincidental? The former was probably an allusion to dEons allegations against Guerchy. But what of daggers? 38 The
answer may lie in a neglected nineteenth-century manuscript account of
Morandes life. It recounts how two assailants attempted to stab and
strangle him as he rode through London in a carriage.39 Morande, a very
large man, fought them off. Two aspects of the tale lend it authenticity.
First, the manuscripts author, Csar Lavirotte (17731865), a resident of
Morandes home town and distinguished savant and local historian,
32 On Fratteauxs kidnap see the partisan account of Comte dH***, Histoire de Mr. De Bertin,
Marquis de Fratteaux avec des claircissemens sur son enlvement de Londres, et les noms de ceux qui
y ont particip (Paris, 1753), esp. pp. 13776. Several newspaper cuttings from JuneJuly 1764 in
ULBC, dEon papers, file 58, refer to the incident.
33 CPA 503 fos. 3745, letter of Morande to dEon, undated [3 or 4 Jan. 1774].
34 Mmoires secrets, 5 Feb. 1774. See also Morning Chronicle, 5 Jan. 1774 and Public Advertiser,
6 Jan. 1774.
35 Mmoires secrets, 5 Feb. 1774.
36 Archives Nationales [hereafter AN], 277AP/1 fo. 145, Morande to dEon, 4 Jan. 1774 at 11 p.m.
There is a copy at CPA 504 fo. 20. Exempts and archers were lower-ranking police officers.
37 CPA 504 fos. 201, note of dEon [Jan. 1774].
38 A contemporaneous purported letter from Morande in Gotteville, Voyage, p. 60, also refers to
daggers and poison.
39 Csar Lavirotte, Notice sur M. de Morande, unpublished manuscript. I wish to thank
M. Bernard Leblanc, historian of Arnay-le-Duc, Morandes home town, for sending me a transcribed
copy of this manuscript, which was uncovered by Claude Guyot (1890 1965), mayor of Arnay-le-Duc,
among Lavirottes papers. In general Lavirottes manuscript seems reliable, except where the author
relied on erroneous published sources. Many episodes that it recounts from Morandes adult life
can be verified, several only from manuscript sources unavailable to its author.
532
befriended Morande there some time between 1792 and the latters death
in 1805. The story does not appear in any published source, so presumably
it came from Morande himself. Secondly, the tale bears a resemblance to
assassination methods allegedly used against another libelliste, the Comte
de La Motte. Nevertheless, differences of detail La Motte faced a single
assassin with a rapier make it improbable that Lavirotte is confusing
two events.40
By early January 1774, Morande had survived a variety of kidnap
attempts, and possibly assassins too, but his biography of the royal
favourite was ready for publication. The French court had run out of
time and was inclined to settle, although several previous negotiations
had failed, due to factional manoeuvring, negotiators acting at cross
purposes,41 and Morandes suspicions that some negotiators acted in bad
faith. This last category included Marie-Flix Guerrier de Lormoy, who
may indeed have been instructed to kidnap Morande by dAiguillon. 42
Thus, in March 1774, Louis XV gave a new agent, the playwright PierreAugustin Caron de Beaumarchais, full powers to arrange a financial
settlement with Morande through the banker Joshua Van Neck. 43 Beaumarchais rapidly negotiated a set of contracts by which Morande bound
himself to deliver his entire print-run for burning in return for 32,000
livres cash (approx 1,398 and 13 shillings) and a life-long annuity of
4,000 livres.44 He contracted separately to repay 32,000 livres if convicted
of producing further libelles.45 Morande also insisted that in the event of
his death, his wife should continue to receive half of his annuity, for he
claimed to anticipate dying unnaturally and to fear that she and their
children would die of hunger.46
Morandes success inspired a new generation of extortioners, aided
and incited by the bookseller Boissire.47 Among them was Lafitte de
Pelleport, reprobate eldest son of an equerry in the household of the
kings brother, the Comte de Provence.48 Pelleport, who faced ruin after
ill-judged speculations,49 attempted to restore his fortune by offering to
suppress a series of pamphlets attacking Louis XVIs Austrian-born
40
SIMON BURROWS
533
CPA 542 fos. 1516, Pelleport to de Moustier, Little Chelsea, 12 April 1783; fo. 81, de Moustier
to Vergennes, London, 21 April 1783; fos. 285 9, Receveur to Adhmar, Compte rendu, 22 May
1783. On Pelleports authorship of these libelles see also the memoirs of Lenoir, Mdiathque
dOrlans, MS 1422, p. 56, and Simon Burrows, The Innocence of Jacques-Pierre Brissot, Historical
Journal, xlvi (2003) [hereafter Burrows, The Innocence of Brissot], 843 71. Some primary sources
treat the Passe-tems dAntoinette as two separate texts.
51 Vincent Cronin, Louis and Antoinette (1974), pp. 197, 4025. On the anti-Marie-Antoinette literature
see Henri dAlmeras, Marie-Antoinette et les pamphlets royalistes et rvolutionnaires (Paris, 1907)
[hereafter Almeras, Marie-Antoinette et les pamphlets]; H. Fleischmann, Marie-Antoinette libertine:
bibliographie critique et analytique des pamphlets politiques, et obscnes contre la reine (Paris, 1911);
Thomas, Wicked Queen; Lynn Hunt, The Many Bodies of Marie-Antoinette: Political Pornography
and the Problem of the Feminine in the French Revolution, Eroticism and the Body Politic, ed.
Lynn Hunt (Baltimore, 1991), pp. 108 30. Vivian Gruder, The Question of Marie-Antoinette: the
Queen and Public Opinion before the Revolution, French History, xvi (2002) [hereafter Gruder,
The Question of Marie-Antoinette], 269 98, raises doubts concerning the influence and dissemination
of libelles against the queen prior to 1789.
52 CPA 542 fos. 285 9, Compte rendu of Receveur, 22 May 1783.
53 CPA 537 fo. 46, Gozman to Vergennes, London, 14 May 1782; CPA 543 fos. 108 9, Vergennes
to Adhmar, 25 June 1783, with appended copy of Boissires quittance dated London 31 July
1781. Another copy of the quittance is in CPA 544 fo. 213. It was published in Manuel, Police, i.
2378.
54 For Gozmans importuning, see his letters to Vergennes and Baudouin dated 14 May 1782,
2 Aug. 1782, 13 Aug. 1782, 4 April 1783 at CPA 537 fo. 46; CPA 538 fos. 8 and 31; and CPA 541
fos. 3469.
55 CPA 541 fo. 24, Baudouin to Vergennes, Paris, 19 Feb. 1783; fos. 50 1, [Lenoir] to [Vergennes],
24 Feb. 1783; fo. 61, Vergennes to Lenoir, 25 Feb. 1783.
56 CPA 541 fos. 501, [Lenoir] to [Vergennes], 24 Feb. 1783.
2004 The Historical Association and Blackwell Publishing Ltd.
534
SIMON BURROWS
535
Diable, pp. 6172, 95 and passim. Morandes memoir on libellistes is in CPA 542 fos. 37 42;
CPA 541 fos. 1969, de Moustier to Vergennes, 16 March 1783.
On the conspiracy to ensnare Pelleport, see CPA 549 fos. 567, Adhmar to Vergennes, 22 June
1784; fos. 801, Adhmar to Vergennes, 1 July 1784; CPA 552 fos. 20 1, Buard to Vergennes,
10 Jan. 1785.
70 AN, 446AP/2, note [of Lenoir] pour le baron de Breteuil, 5 Sept. 1784.
71 CPA 545 fos. 134 8, Adhmar to Vergennes, London, 4 Oct. 1783; fos. 176 7, de Moustier to
Vergennes, Paris, 17 Oct. 1783; fos. 170 1, Vergennes to Adhmar, 16 Oct. 1783. Vergennes was
French foreign minister from 1774 until his death in February 1787.
72 Jeanne de Saint-Rmy de La Motte, Memoirs of the Comtesse de Valois de La Motte (Dublin,
1790) [hereafter Jeanne de La Motte, Memoirs], pp. 146 213; Marc-Antoine-Nicolas de La Motte,
Mmoires indits du Comte de La Motte-Valois sur sa vie et son poque, (1754 1830), ed. Louis
Lacour (Paris, 1858) [hereafter Marc-Antoine de La Motte, Mmoires indits], pp. 66 125. The
original edition of the comtesses memoirs appeared in 1789; her husbands memoirs were written
during the Restoration, suppressed in return for a tiny pension, and published posthumously. Some
authorities doubt their authenticity, but the narrative outline of the counts adventures in 1785 6
is similar to the version in his wifes memoirs.
69
536
Louis XVI to Vergennes, 16 Aug. 1785, in Louis XVI and the Comte de Vergennes: Correspondence, ed. John Hardman and Munro Price (Oxford, 1998), p. 376.
74 For the traditional version see: Frances Mossiker, The Queens Necklace (1961) [hereafter
Mossiker, Queens Necklace], pp. 130 46; Colin Jones, The Great Nation. France from Louis XV to
Napoleon, 17151799 (2002), pp. 336 48; Maza, Private Lives, pp. 183 5, which also covers the
trial briefs, pp. 190205. On the storys inconsistencies see Munro Price, Preserving the Monarchy.
The Comte de Vergennes, 1774 87 (Cambridge, 1995) [hereafter Price, Preserving the Monarchy],
pp. 1802.
75 On the trial briefs see Maza, Private Lives, pp. 190 205.
76 Jeanne de La Motte, Memoirs, pp. 1589. See also Marc-Antoine de La Motte, Mmoires
indits, pp. 678.
2004 The Historical Association and Blackwell Publishing Ltd.
SIMON BURROWS
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538
84
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Was it coincidence that in early May, instead of heading north, the police
inspectors Quidor and Grandmaisons arrived at the ambassadors house
in London, claiming to have misunderstood their orders? Were they
playing for time when they told Adhmar that they were duped into
accepting the mission and insisted he summon Surbois to Newcastle
by boat?91 There were further delays even after Surbois left Dunkirk on
16 May, for he had still not arrived on 20 May, when Quidor concluded
that South Shields was totally unsuitable for their ambush. 92 Thus, by
the time La Motte and Benevent reached London it was almost too late.
Yet Vergennes failed to counsel haste, and Adhmar was unaware that a
verdict was imminent on 30 May 1786, the day he met La Motte and
advised Vergennes that as his [i.e. the comtes] deposition would be very
valuable, do you not think, monsieur, that being so close to the denoement, it would be advantageous to delay the judgement by several days.
I am certain that you would thereby be doing something agreeable to the
queen.93 Vergennes was clearly dissembling when he replied to Adhmar,
reporting the judgment against the Comtesse de La Motte on 31 May,
and added: the cardinal has been totally acquitted on all charges. People
in general are surprised at this and no one more so than I. 94
Although the kidnap plan is well documented, it is less clear whether
anyone attempted to kill La Motte. However, in the light of other similar
incidents, it is surely conceivable that either the Rohan faction or government agents tried to do so. The speed with which the London incident
followed the comtes arrival is surprising, but not incompatible with
agents or adventurers acting on their own initiative or prior instructions.
Nor would La Mottes presence in London have long remained secret,
given the confidence he placed in Perkins MacMahon. And perhaps
Benevent really was given poison or a sleeping potion by Aragon or the
police agents, possibly on the orders of Vergennes, who briefed them prior
to departure?
The sensation caused by the Diamond Necklace Affair did not end
with the Parlements judgment, for in August 1787 the comtesse de La
Motte escaped from La Saltpetrire, rejoined her husband in London,
and announced her intention of publishing her memoirs, which would
include copies of a secret amorous correspondence between Rohan and
the queen.95 Clearly she hoped both to negotiate a large suppression fee,
and to whet the public appetite. The memoirs finally appeared only in
early 1789, because the disgraced, self-exiled, former minister Calonne,
desperate to return to favour, made a long and futile attempt to prevent
91 CPA 556 fos. 148 53, Adhmar to Vergennes, London, 10 May 1786. See also MDF 1400
fos. 1823, Aragon to Adhmar, London, 13 May 1786; fo. 143, Envoy dInspecteurs de police en
Angleterre.
92 CPA 556 fos. 2249, Adhmar to Vergennes, London 23 May 1786. Quidors report on his journey
to England is in MDF 1400 fos. 226 7.
93 CPA 556 fo. 275, Adhmar to Vergennes, 30 May 1786.
94 CPA 556 fos. 2945, Vergennes to Adhmar, Versailles, 5 June 1786.
95 Jeanne de la Motte, Memoirs, pp. 269 312.
540
their publication.96 The court, having learned its lesson too well, declined
to suppress the one libelle with real power to harm it.97
The comtesses memoirs were a tissue of lies, but pandered to existing
stereotypes of the queen. They alleged that the queen detested the cardinal, but had seduced him both to procure the necklace after her husband
forbade her to buy it, and to fulfil the orders of her brother, Emperor
Joseph II, to advance the cardinal at court because he was an Austrian
agent. Nevertheless, she intended ultimately to destroy him. 98 This tale is
supported by the fabricated love-letters, which the comtesse claimed to
have copied while acting as their go-between.99 The comtesse also gave a
tortuous justification of her own role and hinted that she, too, had been
seduced by the queen.100 She thus emerges from her own sentimental
narrative as innocent but resourceful, faithful yet betrayed. The queen is
cold-hearted, vindictive, ruthless, grasping, fickle, false, unfaithful, and
sacrifices Jeanne to protect her good name and condemn the cardinal.
The narrative is told seductively, but the reader is invited to believe in the
essential innocence of a self-confessedly libertine comtesse who candidly admitted intercepting the queens correspondence with her lover
and attempting to sell her silence. Nevertheless, against the background
of the monarchys financial problems and political turmoil, the memoirs
were political dynamite, and their revelations provided standard themes
and stock characters for revolutionary political pornography. The
monarchy saw the danger too late and in May 1792 paid 14,000 livres to
purchase the entire French edition of a second version of the comtesses
life story, which was burned in a kiln at the Svres porcelain works.
Unfortunately the auto da f was discovered, fuelling popular suspicions
that the memoirs contained damaging truths, and in 1793 a new edition
was printed under the auspices of the Committee of Public Safety, from
a volume that escaped the flames.101
The fall of the Bastille in July 1789 did not end the exiles fears of
the monarchy. Until her dying day, the comtesse de La Motte lived in
terror of royal vengeance and her paranoia contributed to her death. In
96 On Calonnes entanglement see Calonnes letters to the Duchesse de Polignac in PRO, PC1/129
pieces 151, 155, 156, 157, 159, 160, 163, 164; Alphonse Joseph de Serres de La Tour, Appel au bon
sens (1788); Jeanne de La Motte, An Address to the Public (1789); idem, Detection or a Scourge for
Calonne (1785); Robert Lacour-Gayet, Calonne, financier, rformateur, contre-rvolutionnaire, 1734
1802 (Paris, 1963), pp. 248 74.
97 Gruder, The Question of Marie-Antoinette, suggests that prior to 1789, Louis XVIs government
successfully contained the circulation of pornographic libelles against the queen.
98 Jeanne de La Motte, Memoirs, pp. 25, 30, 33 4, 76 8, 83.
99 Ibid., pp. 289. The letters are appended, pp. 269 312.
100 Ibid., pp. 1142. Allegations of lesbianism became more explicit in the comtesses Seconde
Mmoire justificatif de la Comtesse de La Motte-Valois, published in October 1789. On MarieAntoinettes portrayal as a lesbian see Elizabeth Colwill, Pass as a Woman, act like a Man: MarieAntoinette as Tribade in the Pornography of the French Revolution, Marie-Antoinette: Writings
on the Body of a Queen, ed. Dena Goodman (New York, 2003), pp. 139 69.
101 Key primary references concerning this incident are reproduced in Almeras, Marie-Antoinette
et les pamphlets, pp. 377 8. See also Mossiker, Queens Necklace, pp. 560 7.
SIMON BURROWS
541
June 1791, when bailiffs called at her London lodgings, she fled to a
neighbouring house fearing a trick or kidnap attempt and, when pursued,
jumped from an upper-floor window, hit a tree, and was injured in a
manner too terrible to relate. Miraculously, she survived and began to
recover, but on 21 August she suffered a terrible relapse, brought on,
according to contemporary accounts, by eating a bowl of mulberries, and
died.102 Within a year, the monarch, whose reputation she had besmirched,
was also dead.
Much of the significance of these tales of French secret police activity
stems from their entry into the contemporary public domain. In Britain,
newspaper coverage of attempts to silence or extradite dissident writers
reinforced images of France as Britains continental antithesis and thus
contributed to emergent British national identity at a key period in its
development.103 Whereas freeborn Britons enjoyed a free press and parliament and lacked a continental-style police, Frances absolute government had a police and censorship so despotic that it even seemed intent
on extending its influence over Frenchmen in England and suborning
British liberties. Linda Colley has argued that the military threat posed
by France across the entire long eighteenth century was, together with
Protestant solidarity, instrumental in shaping a British national identity.
British press discourse suggests, however, that the peacetime ideological
and practical threat represented by French police activities also played
a role, by offering concrete examples of French despotism and hostility
to fundamental British laws, values and institutions.104 It also supports
Colin Kidds challenge to Colleys view of British exceptionalism. Kidd
contends that in spite of the universal francophobia of the press, the
English at least viewed themselves as part of a brotherhood of originally
free Germanic peoples and believed that continental absolutism derived
from historic accident: thus the British critiques of Bourbon despotism
were very specific and did not extend to a blanket condemnation of the
French people.105 This was certainly the case with British newspaper discourse on French police activity. By separating the French people from
the acts of their government and demonizing only the latter, it left ample
scope for British rejoicing when the French regained their liberty in 1789.
In contrast to Britain, where reports concerning police and libellistes
appeared in numerous newspaper articles, printed accounts of police
activities could only reach the French public prior to the revolution via
102 Jeanne de La Motte, The Life of Jane de Saint-Remy de Valois (Dublin, 1792), ii, appendixsupplement, pp. 335.
103 On the importance of newspapers in the creation of imagined national communities, see Benedict
Anderson, Imagined Communities (1983).
104 Linda Colley, Britons: Forging the Nation, 17071837 (New Haven, 1992). Between 1763 and
1793 Britain and France were at peace with the exception of the period from 1778 to 1783.
105 Colin Kidd, British Identities before Nationalism: Ethnicity and Nationhood in the Atlantic
World, 16001800 (Cambridge, 1999), esp. pp. 211 16, 234 5. For other critiques of Colley see,
for example, Murray G. Pittock, Inventing and Resisting Britain: Cultural Identities in Britain and
Ireland, 16851789 (1997 ), which particularly questions the existence of Protestant solidarity in
the period.
542
On Dubourg see Eugne Hatin, Les Gazettes de Hollande et la presse clandestine aux XVIIe et
XVIIIe sicles (Paris, 1865), pp. 68 75.
107 Numerous works have addressed the French public sphere since the path-breaking study by
Jrgen Habermas, The Structural Transformation of the Public Sphere, trans. Thomas Burger
(Cambridge, Mass., 1989), first published in 1962. See, for example, Mona Ozouf, Public Opinion
at the End of the Ancien Regime, Journal of Modern History, lx supplement (1988), 121; and for
a comparative perspective see Press, Politics and the Public Sphere in Europe and North America,
17601820, ed. Hannah Barker and Simon Burrows (Cambridge, 2002).
108 C.-G.-L.-A.-A.-T. dEon, Lettres, mmoires et ngociations (1764), pp. xxxxxxi. The phrase
emploi le verd et le sec is a punning allusion to Guerchys alleged poisoning of dEons wine.
109 Kates, Monsieur dEon, p. 126.
110 Morning Chronicle, 6 Aug. 1777. The paragraph was purportedly lifted from a periodical entitled
Nouveau Journal franois, italien et anglois.
111 Mmoires secrets, 5 Feb. 1774; see also 19 Feb. 1774. Gotteville, Voyage, also appeared in 1774.
Some sources spell Bellangers name as Beranger.
2004 The Historical Association and Blackwell Publishing Ltd.
SIMON BURROWS
543
April, emerged in August 1775.112 The negotiation and kidnap plot also
feature in Imberts Chronique scandaleuse (1783)113 and several anonymous
bestsellers of the corpus attributed to Pidansat de Mairobert, including
the Anecdotes sur Madame la Comtesse Du Barry (1775),114 LEspion
anglais (in various editions from 17778)115 and the Lettres originales de
Madame la Comtesse Dubarry (1779).116 Morandes success in the negotiation is also flaunted in a letter appended to later editions of his Gazetier
cuirass (originally published in London in 1771) which tells how the
miasma from the burning embers of Morandes Mmoires secrets dune
femme publique wafted across the English Channel to Versailles where it
precipitated Louis XVs final illness. These works were far from obscure:
if Robert Darntons table of best-sellers is representative, the titles
mentioned here accounted for over 6 per cent of Frances massive trade
in illegal books between 1769 and 1789.117 Furthermore, under the ancien
rgime such literature was required reading for even the most sober
follower of politics.118 Nor was Morandes story short-lived: details
resurfaced in the Diable dans un bnitier (1783) and several revolutionary
works, including Manuels influential Police dvoile (1791), which claimed:
almost all of Europe knows that some officers of the constabulary were
sent . . . to seize him [Morande] from London; and that having failed in
their attempt, the government began negotiating the suppression of the
libelle with him.119 They also appear in Dutenss Mmoires dun voyageur
qui se repose (1806).120
In Britain, Morandes story was widely reported in newspapers and
satirical prints. Although some prints portray Morande as an ass,
elsewhere he was presented as a hero struggling against French despotism. A letter from Franois in the Public Ledger of 2 September
1776 argues:
112
544
Two days later, The Ghost of Guerchy even justified Morandes sale of
the Mmoires secrets dune femme publique as his property, the fruit of
much observation and the result of a thorough insight into the affairs
of his country.122 Although Morande and his allies undoubtedly penned
many such letters, they fitted into a more general media discourse which
condemned despotic France and celebrated Britains liberties, especially
press freedom and the security of the person. This discourse permeated
the London press, and numerous examples can be found. Among them
are the following five examples, taken from a random sampling among
newspapers from the period 1 August 1786 to 1 January 1787, and drawn
from reports on a wide variety of subjects. The first three come from
the Morning Post, which had a reputation as something of a scandal
sheet, and employed exiles of several nationalities. The first appeared on
1 August 1786, and read:
There is something about a generous and manly mind, to hear of the
frequent imprisonments in the Bastille of noble and literary characters,
upon the most trifling suspicions. Yet to France we are ever willing to fly,
though every day carries with it a fresh conviction of the dangers of residing
in that country. When will Englishmen learn to justly estimate their own
happiness!
The same point was reinforced satirically, using the language of the body
politic, on 23 September:
The Bastille is the Sovereign remedy in France for all complaints affecting
the Constitution, and the state quacks of that country have found it to be
an infallible prescription for all disorders of a secret nature. It is also a preventative more efficacious than any hitherto discovered. It differs, however,
from all other nostrums in this, that it requires confinement.
A cutting is preserved in the British Library, Additional Manuscript 11340, fo. 16.
Public Ledger, 4 Sept. 1776.
SIMON BURROWS
545
A letter from Britannicus was more explicit about the contrast between
Britain and France, and celebrated his countrys role as a refuge for the
persecuted:
They [the French] are the slaves of a despotic power; we a free people
whose country is the asylum of the oppressed; to violate it is a breach of
public liberty and a crime against our country: let us never, therefore,
suffer a stranger who flies to us for shelter, to be a sacrifice to a misguided
fury or the horrors of the Bastille.125
Such rhetoric was also a powerful weapon in the hands of the British
opposition, allowing it, as during the Wilkes affair, to portray perceived
breaches of customary liberties by the British government as French-style
despotic behaviour.126
123
Guy is a reference to William Eden, the British treaty negotiator, whose Christian name is
rendered in French as Guillaume. Joseph-Mathias Grard de Rayneval was the French commissioner
at the negotiations.
124 Public Advertiser, 4 July 1764. A cutting is preserved in ULBC, dEon papers, file 58, pp. 23 4.
125 Public Advertiser, 29 June 1764. A cutting is preserved in ULBC, dEon papers, file 58, p. 14.
126 See Kates, Monsieur dEon, pp. 1247; Anna Clark, The Chevalier dEon and Wilkes: Masculinity
and Politics in the Eighteenth Century, Eighteenth-Century Studies, xxxii (1998), 19 48.
2004 The Historical Association and Blackwell Publishing Ltd.
546
In early 1789 this discourse on French despotism was given fresh impetus
by the publication, in English and French, of the memoirs of the
comtesse de La Motte, replete with its tales of courtly machinations to
suppress her memoirs and murder her husband.133 If some contemporaries
were unwilling to believe such tarnished witnesses, many of their doubts
were dispelled by the Bastille archives, which were ransacked after its
fall by opportunist publishers. Compilations like Charpentiers rapidly
assembled La Bastille dvoile (1789), which sold in cheap instalments,
or Manuels more systematic La Police dvoile (1791), compiled from
police archives after he became procureur of the commune of Paris, confirmed the extent of police activity among the London exile community.
By the time Manuel published, Morande had resurfaced in Paris to
lead a defamatory newspaper and pamphlet campaign against Brissots
election to the Legislative Assembly. Morandes efforts appear to have
taken a heavy toll, for although Brissot enjoyed the highest public profile
of any radical candidate and was their chief hope, he lost the first eleven
ballots by which Pariss twenty-four deputies were elected. He finally
scraped together a majority in fortuitous circumstances in the twelfth
and became only the fourth out of eight radicals to be elected. Brissots
difficulties can in part be attributed to the existence of a moderate majority
in the 964-member electoral assembly, but many contemporaries saw
things differently. An address from the Jacobins of his home town of
Chartres attributed his tribulations to calumny, while his election was
controversial enough to occasion a schism and mutual recriminations
127
Chronique scandaleuse, i. 33 5.
Correspondance littraire secrte (19 vols., Neuwied, 1774 93), xvi. 94 7.
Mmoires secrets, 11 and 17 Oct. 1784.
130 Ibid., 17 Oct. 1784.
131 Manuel, Police, i. 236 56. This volume also contains a chapter entitled De la police sur les
libelles, pp. 13656.
132 Mmoires secrets, 11 Oct. 1784.
133 The comte made allegations concerning the kidnap attempts as early as December 1786. See
Morning Chronicle, 29 Dec. 1786.
128
129
SIMON BURROWS
547
On the Parisian elections to the Legislative Assembly see Etienne Charavay, Assemble electorale
de Paris (3 vols., Paris, 1890 1905), vol. ii, pp. ixlii, 51238. Brissots victory occurred just after he
drafted a formal protest against the violation of the electoral assembly by an officer intent on
arresting one of its members: Charavay (p. xxix) suggests that the two events were probably connected.
135 Robert Darnton, The Grub Street Style of Revolution: J.-P. Brissot, Police Spy, Journal of
Modern History, xl (1968), 30127. See also Burrows, The Innocence of Brissot.
136 See for example Courier de lEurope xxv (22), 18 March 1789; letters of Morande to Beaumarchais dated 12 Dec. 1785, 10 and 20 March 1789, in Proschwitz and Proschwitz, Beaumarchais, ii.
916, 1037, 1041. Hostilities between Beaumarchais and Mirabeau stemmed from their support for
rival syndicates that were bidding for the contract to supply water to Paris.
137 Morande to Beaumarchais, 3 Oct. 1784, in Proschwitz and Proschwitz, Beaumarchais, ii. 853 5;
Mmoires secrets, 3 April 1785.
138 Robiquet, Morande, pp. 189 205.
139 Simon Burrows, French Exile Journalism and European Politics, 17921814 ( Woodbridge, 2000),
pp. 19, 88.
140 The Works of Jeanne-Marie Phlipon Roland, ed. L. A. Champagneux (1800), p. 218.
141 See for example Pelleport, Diable; Manuel, Police, i. 24250, 265 7; ii. 250 3 and passim; Andrea
de Nerciat [attrib.], Julie philosophe (2 vols., Paris, 1791), ii. 6 11.
2004 The Historical Association and Blackwell Publishing Ltd.
548
liberalizing, but when exposed to the scrutiny of the public, their remaining despotic acts whether ordered by the kings council or competing
ministries appeared all the more intolerable. The rhetorical accusation of despotism that arose following the purging of the parlements
in the Maupeou coup of 1771 was reinforced in succeeding years by
public awareness of clandestine police actions that not only proved the
allegation, but showed how an unfettered court was capable of behaving.
These, in turn, were reinforced by denunciations of aspects of the
despotic machine in celebrated works such as Linguets Mmoires sur la
Bastille (1783) and Mirabeaus Des Lettres de cachet et des prisons de
ltat (1782).
The siege mentality and fear of conspiracy that affected so many
leading revolutionaries was not merely a product of the revolution. To a
large degree, they were based on the experience of the revolutionaries
whether personal or through the print media and a realistic awareness
of the governments actions in several celebrated instances from the
recent past represented the continuation of historical practices of repression. The French court, whose politics depended on factional manoeuvrings, must indeed have seemed to be a centre for conspiracy against
liberty. The events of the early revolution punctuated and driven by
real and imaginary conspiracies reinforced these fears. It was natural
for the revolutionaries to look to the features of the British constitution
that had protected the London dissidents, a free press and popular
checks on government, as the antidote to the secret manoeuvres and
conspiracies of the court, and to place them at the heart of the revolutionary programme of 1789.