Escolar Documentos
Profissional Documentos
Cultura Documentos
Summer
Sunday
School, pg. 2
Food and
Faith Series,
pg. 7
Vacation
Bible
School, pg.
13
New
Sermon
Series, pg. 14
Justice is a big deal to God! Undoubtedly, this is one reason it sits at the heart of
our mission statement - To train grateful disciples of Christ, by doing justice,
loving mercy, and walking humbly with our God. In his book, Generous Justice,
Tim Keller puts it this way when explaining the importance of justice:
If a person has grasped the meaning of God's grace in his heart, he will do
justice. If he doesn't live justly, then he may say with his lips that he is
grateful for God's grace, but in his heart he is far from him. If he doesn't
care about the poor, it reveals that at best he doesn't understand the grace
he has experienced, and at worst he has not really encountered the saving
mercy of God. Grace should make you just.
But what does it mean to do justice in light of the grace we know in Christ? Most
of us are not politicians, police, or lawyers how do ordinary Christians live into
this most basic command?
Two weeks ago 15 folks from the Justice Small Group explored this question in light
of their reading from Generous Justice. The group noted Kellers helpful, threetiered approach to understanding the ways justice is lived.
Relief Relief is the direct assistance given to meet an immediate physical,
material, or economic need. Any work we do providing food, clothing,
temporary shelter, or free and low-cost services falls in this category.
CARITAS, hosting blood drives, Loaves and Fishes Fund, and the William
Byrd Community House are some of the primary ways GCPC lives into this
aspect of justice, aside from the numerous ways congregants do so on an
individual basis through giving and serving.
Development This level of justice refers to the kind of provision given to an
(Continued on page 4)
CLASS TOPIC
TEACHER
May 31
June 7
Christopher
June 14
Bobby
June 28
Bobby
June 28
Bobby
July 5
Christopher
July 12
Bobby
July 19
Bobby
July 26
Bobby
August 2
Christopher
Mens Group The next meeting will be June 3. All those interested, meet at the
Bairds house (1704 Hanover) at 7:30 p.m. for fellowship and conversation (topics
will rotate month-to-month). We will end by 9:00 p.m. Questions: Talk to or email
Brian Baird - brian.baird5@gmail.com.
individual, family, or entire community that allows them to move beyond dependency on relief
into a condition of economic self-sufficiency. . . (85). Work done to promote and build
education, job creation and training, providing ways for home ownership to be made possible,
and financial counseling are included in this category. Partnership with Boaz & Ruth, Richmond
Justice Initiative (RJI), Shalom Farms, Church Hill Activities and Tutoring (CHAT), KHISH in
Honduras, and Strategies to Elevate People (STEP) in Gilpin Court are a few of the ways GCPC
lives into this aspect of justice.
Social Reform This form of justice seeks to change the conditions and social structures that
aggravate or cause that dependency (86) and can involve such things as changing laws, putting
pressure on local government to spend money as readily on the poor as they do other sectors of
society, exposing corruption, or changing banking policies that discriminate against certain
neighborhoods. Currently, Richmonders Involved to Strengthen our Communities (RISC) is the
primary way in which GCPC lives into this aspect of justice.
There is much more to explore on the justice front, but the three-tiered is helpful in providing a way
to see the breadth of what justice entails once it is enacted. In September, we will have a chance to
explore all of this in more depth as we will begin a sermon series in Exodus and consider Gods heart for
justice and what that means for those of us who follow such a God. In the meantime, if you would like
to learn more about the biblical foundations of justice, the ways justice is rooted in grace, and the
myriad ways we can live just lives, the Justice Small Group highly recommends Generous Justice by
Tim Keller as a starting place. Or, simply join in on the Justice Small Group when it reconvenes in the
fall! Contact Nelson Reveley if you are interested in more details.
May Moments
UKIRK RVA
The Wednesday Night Summer Cook-Outs are back! Dinner will be put together by the hosts (see
below), and it will start at 6:00 p.m. About 6:45 p.m., a conversation around Scripture and that
evenings theme will begin. Its casual, and a great time to bring the whole family! We simply ask
that you consider making a $3-4 donation per person to cover food costs ($12 max for a family).
June 10
June 17
June 24
July 8
July 15
July 22
Hulme-Lipperts House
Susan Farrell's House
Reveleys House
Jacobs' House
Bairds House
Sizemores House
Presbyterian Women
gs
n
i
t
e
e
M
e
l
Circ
n
i
e
m
u
s
e
r
will
r
e
b
m
e
t
p
e
S
June
Sunday
Monday
Tuesday
Wednesd
3
7:30pm Mens G
7
9:15 Prayer Team (Social Rm)
9:30 Sunday School (see pg. 2)
10:55 Worship
12:15 Fellowship Hour
*Elders and Deacons and Nominating
Committee and Trustee Nomination Forms
due
14
15
Backpacking Trip
9:15 Prayer Team (Social Rm)
9:30 Sunday School ( see pg. 2)
10:55 Worship
12:15 Fellowship Hour
21 Fathers Day
22
23
9am-12pm Vacation Bible 9am-12pm VBS
School (VBS)
10
2pm Care Team
16
Staff Retreat
17
2pm Care Team
7 pm Nominating
Committee meeting
24
9am-12pm VBS
30
** Reminder!
June 22 is the deadline for submissions
for our July edition of Grace Notes.
day
Thursday
4
10 am CDC Chapel
Friday
5
Group
Saturday
6
POJYO Virginia Beach Trip
11
10am CDC Chapel
Faith
pg. 7)
12
7am Morning Prayer
(Sanctuary)
13
Backpacking Trip
Backpacking Trip
18
10am CDC Chapel
19
7am Morning Prayer
(Sanctuary)
20
8am Shalom Farms
25
9am-12pm VBS
27
5pm Parents Night Out
Faith
pg. 7)
26
7am Morning Prayer
(Sanctuary)
Faith
g. 7)
9am-12pm VBS
CDC Update
Grace Covenant Presbyterian,
We had a great time sharing our end of the year festival with all
of you. With balloon animals, bouncy house, face-painting, and
dishes to share, everyone had a spectacular time! Thank you, as
always, for your continued support of our children and families.
As the school year has come to a close, we at the CDC have been
observing the change from cooler, to warmer, to HOTTER (and
sometimes back again) weather. With temperatures rising and
the official beginning of summer coming up, its time to dive into our summer-camp activities like water play, sports, summer
safety, and much more! At our next staff meeting, well gather
supplies and review safety rules to start up our annual water-play activities. The children love to run,
jump, splash, measure, and pour through the water on our playground. They will learn much about the
world around them, how their bodies react, as well as motor-skill control through this exciting activity;
not to mention have tons of fun! Not only will water-play be on the agenda, but well discuss how to stay
safe in the summer; what to wear, staying hydrated, and using sunscreen. Well also discover and practice some amazing summer activities, like camping, sports, and field day games! We cant wait to get our
summer started!
Nicole Flournoy
Director of the Child Development Center
10
11
Announcements
Ash Wednesday Service Background and Details
I grew up in a Presbyterian Church that did not have an Ash Wednesday service. The whole idea of Ash
Fellowship
Hour
Openers
and
Wednesday struck
me asClosers
something for other people, and
I really had no appreciation
for it one way or
another until I began serving a couple different Presbyterian congregations which had the service.
June 7
Russell
As many of you know, there is no biblical requirement to hold an Ash Wednesday service or to use ashes
June
14 (though Wood
June
Rosebro
much as14
thereRob
is no biblical
requirement to celebrate Christmas
or Easter
we celebrate the truths be-
hind them year-round). Still, Ash Wednesday has been observed by many Christians for at least the past ten
centuries.
It is the day thatDowning
marks the beginning of Lent a June
six-week21
period preceding
Easter (Lent, too, is
Jacobs
June
21Hank
not in the Bible).
June 28
Holmes
Around the tenth century, Christians began placing ashes on their forehead to signify their need for repentance, presumably emulating the likes of Job who repented in dust and ashes (Job 42:6). Notably, the ashes
were done in the shape of the cross a symbol of the Good News. Thus, even as the ashes spoke of a need to
repent (turn to God) they also spoke of resurrection power and hope.
in June
The first time I had ashes placed on my forehead, it didnt do anything (and never does!). However, the
visible ashen mark helped me consider again my need grace even as the cross-shape prompted me to give
thanks for the Life in which I already stand because of what 2Jesus
has done
on the cross. The ashes also made
Chase
Appich
me face anew the fact that I will one day die, which renewed2myEmanuella
hope and thanks
for the hope I have in
Dickerson
Christ Jesus. Paradoxically, then, the ashes-receiving proved uplifting! Of course, this is in keeping with the
2- Jim Londrey
Gospel which always cuts to the heart (Acts 2:37) and convicts even as it heals and binds up wounds.
3- Cheryl Jacobs
5- Langdon
After receiving ashes, I went to research the topic in more detail.
I realizedMoss
that while there exists no Bible
5- Judy
Waldron
verse that says we must observe Ash Wednesday or impose ashes,
there
is a good theological reasoning underpinning the service. In many ways, the service enacts our6-call
to confess
our sins to another, to weep with
David
Saleeba
one another, and to know anew the Gospel hope (which can 9only
be
appreciated
Deloris Crews by naming, not avoiding, the
darkness).
10- Deb Goodloe
Ginger
Norris
To be sure, there is nothing magical about the service or the 11ashes.
Indeed,
when calling the people of God
12-clothing
Melissa(2:13).
Whitley
to repentance, the prophet Joel says, rend your hearts not your
The prophet Isaiah likewise
13Julia
Poppell
tells the people to stop fasting and repenting in dust and ashes and instead get up and do justice (Isaiah 58:58). In other words, the prophets are calling the people out for
thinking
that they can perform external acts of
14Lee Farrar
Date Night
worship (like tearing their clothes or wearing ashes in repentance)
that
will
take the place of actually giving
15- Pat Aldridge
Grace
Covenant
is
their hearts and doing the real work of the Lord in the world. We are wise to avoid any imposition of ashes if
15- Nate McKinnon
happy to offer this
we think they gain us favor with God or have some power in and of themselves.
blessing up to our
17- Kip Moore
families again on
20-for
Edmany
Adams
However, because the ashes can be a particularly poignant way
Christians to know anew our hope
Saturday, June 27,
Kent
Cardwell
in Jesus Christ, ashes will be offered at our Ash Wednesday 20service
at 7pm
on Wednesday, February 18th
from 5:00 - 8:00 p.m. A
in the chapel. The ashes will be entirely optional you may22choose
whether
or not you come forward to reBetty
Appich
charge of $5 per child
ceive them. If you do come forward, I will put the ashes on 23yourSuzanne
forehead in
the shape of a cross with the
Sizemore
will help defray the
words, Consider yourself dead to sin and alive in Jesus Christ (Rom 6:11). My prayer is that through the
24- Sid Yates
costs of child care,
service of worship God will meet us in such a way that we are renewed in our hope and assured once again
though there is a $10 maximum per family with
that we rest in the promise of the One who has come to bring25LifeBill
andStuart
Life Eternal.
more than two children. Please RSVP to the
29- Mary Gray
church at info@grace-covenant.org or 359-2463
29- Mary Whitley
with name of child and age.
30- Catherine Horner
30-Patience Mboe
12
Announcements
I grew up in a Presbyterian Church that did not have an Ash Wednesday service. The whole idea of Ash
Join
us for
Vacation
School!
Wednesday
struck me
as something for Bible
other people,
and I really had no appreciation for it one way or
another until I began serving a couple different Presbyterian congregations which had the service.
When: June 22-26, 9:00 a.m.-12:00 Noon
Where:
The Chapel
As many of you know, there is no biblical
requirement
to hold an Ash Wednesday service or to use ashes
much as there is no biblical requirement to celebrate Christmas or Easter (though we celebrate the truths beThis yearhas
webeen
are excited
open
our
VBS experience
upthe
topast
our ten
CDC
hind them year-round). Still, Ash Wednesday
observedtoby
many
Christians
for at least
and
have
thepreceding
STEP program
at Gilpin
centuries. It is the day that marks the parents
beginning
of to
Lent
a friends
six-weekfrom
period
Easter (Lent,
too,Court
is
joining
into
our
ministry.
We
are
excited
to
see
what
the
Holy
Spirit
not in the Bible).
has to teach young and old alike in Jesus' hometown!
Around the tenth century, Christians began placing ashes on their forehead to signify their need for repentSign
uppresumably
at grace-covenant.org
ance,
emulating the likes of Job who repented in dust and ashes (Job 42:6). Notably, the ashes
were done in the shape of the cross a symbol of the Good News. Thus, even as the ashes spoke of a need to
Our
needs:
repent
(turn to God) they also spoke of resurrection power and hope.
The first time I--had ashes placed on my forehead, it didnt
do anything (and never does!). However, the
Leadership
Items-ashen
markleaders
helped me
consider
againfrom
my need grace
even as the cross-shape prompted me to give
visible
Small
Group
to lead
the kids
Baskets
thanks
for
the
Life
in
which
I
already
stand
because
of
what
Jesus
place to place
Fabricshas done on the cross. The ashes also made
me
face
anew
the
fact
that
I
will
one
day
die,
which
renewed
my hope
Dramatic actors to bring the story to life
Paper
bagsand thanks for the hope I have in
Jesus.
Paradoxically,
then,
the ashes-receiving
uplifting! Of course, this is in keeping with the
Christ
Folks
who
could be Bead
Merchants,
Carpen- proved
Newspaper
Gospel
which
always
cuts
to
the
heart
(Acts
2:37)
and
convicts
even fruit
as it heals
and binds up wounds.
ters, Oil Sellers, Farmers
Imitation
and flowers
Dyers
A pop-up tent
ashes,
I went to
to research
topic in more detail. I realized that while there exists no Bible
After
A receiving
small team
of people
prepare the
a light
verse
that says
must observe Ash Wednesday or impose ashes, there is a good theological reasoning unsnack
eachwe
day
derpinning
the
service.
In many ways, the service enacts our call to confess our sins to another, to weep with
Decorators!
one another, and to know anew the Gospel hope (which can only be appreciated by naming, not avoiding, the
darkness).
To be sure, there is nothing magical about the service or the ashes. Indeed, when calling the people of God
If you are interested in volunteering during Vacation Bible School, please
to repentance, the prophet Joel says, rend your hearts not your clothing (2:13). The prophet Isaiah likewise
contact Christopher Tweel at 359-2463 or christopher@grace-covenant.org.
tells the people to stop fasting and repenting in dust and ashes and instead get up and do justice (Isaiah 58:58). In other words, the prophets are calling the people out for thinking that they can perform external acts of
worship (like tearing their clothes or wearing ashes in repentance) that will take the place of actually giving
their hearts and doing the real work of the Lord in the world. We are wise to avoid any imposition of ashes if
we think they gain us favor with God or have some power in and of themselves.
Appalachian
Backpacking
However, because the ashesTrail
can be a particularly
poignant way for Trip
many Christians to know anew our hope
We
will be
taking
a backpacking
trip
on the
Trail June
12,on
13,Wednesday,
and 14.
in Jesus
Christ,
ashes
will be offered
at our
AshAppalachian
Wednesday service
at 7pm
February 18th
This
be a moderate
hikebe
which
is great
forteenagers
and even
beginners
in thewill
chapel.
The ashes will
entirely
optional
you may choose
whether
or not who
you come forward to reare
relatively
healthy.
We
would
plan
on
covering
a
little
less
than
ten
miles
a
day
ceive them. If you do come forward, I will put the ashes on your forehead in the shape
of a cross with the
on
the
trail.
We
will
be
"shelter
hopping"
and
look
to
be
going
North
bound
on
theis that through the
words, Consider yourself dead to sin and alive in Jesus Christ (Rom 6:11). My prayer
trail.
Our
out God
point
is ameet
mere
hours
from
service
of load
worship
will
us two
in such
a way
thatGrace
we areCovenant!
renewed in our hope and assured once again
that we rest in the promise of the One who has come to bring Life and Life Eternal.
13
Worship
Sunday Morning Prayer
The best way to start a Sunday morning, or any morning, is with prayer. Each Sunday morning at 9:15
9:30 in the Social Room we have a time of prayer and all are welcome to participate. It is a prayerful
time when hearts are quieted and focused on God, joys and concerns are shared, and prayers are raised
in word and in spirit. It is a special time of caring, friendship, and blessing; please come and pray with
us.
Sunday, June 21
Sunday, June 28
Sunday, July 5
Sunday, July 12
Sunday, July 19
Esther, Esther
Sunday, July 26
Tamar, Genesis 38
Sunday, Aug. 2
Sunday, Aug.9
Sunday, Aug. 16
Sunday, Aug. 23
TBA
Sunday, Aug. 30
14
Worship
Creeds in Worship this Summer
The Presbyterian Church (USA) has as part of its constitution a Book of Confessions (BOC) which contains historical documents of what we as the church believe. Currently there are eleven creeds in our
BOC (and a twelfth will be added this summer). Oftentimes in worship we use one of those creeds the
Apostles Creed to declare together what it is we believe and the foundation on which we stand.
This summer in worship we will take time each week to use different portions of some of the other ten
creeds in worship. In particular, we will frequently use the Brief Statement of Faith (1989) as it was
crafted to be particularly amenable to worship settings. We hope our use of various creeds this summer
helps illumine some of the breadth and depth of what we believe and the promises in which we trust. If
any portion of a confession raises a question for you, please do not hesitate to talk with an elder or Reverend Bobby.
STEWARDSHIP CORNER
With one less Sunday than March, Aprils contributions of
$33,400 were down a little over 20% from the total in the prior
month. For the first four months of this year contributions of
$144,300 are down about 10% after adjusting for contributions
prepaid in the year prior to the pledge. Expenses of $55,900 in April were down
slightly from those of March and included about $4,000 spent in connection with
the Centennial anniversary celebration. Aprils expenses exceeded income by
$10,700.
Our Five Cents Per Meal offering in April amounted to $133, Loaves and
Fishes, $285, and Mercy, $428.50
15
The Staff
Bobby Hulme-Lippert
Pastor
bobby@grace-covenant.org
Christopher Martin
Director of Music and Organist
martin@grace-covenant.org
Christopher Tweel
Director of Christian Formation &
Pastoral Assistant
christopher@grace-covenant.org
Nelson Reveley
Parish Associate for Outreach &
Adult Discipleship
nmr2uf@virginia.edu
Amy Kempel
Director of Communications
amy@grace-covenant.org
Martha Rubin
Office Manager/Bookkeeper
bookkeeper@grace-covenant.org
Rex Childs
Seminary Intern
Rex.Childs@upsem.edu
Linda Pitts
Seminary Intern
linda.pitts@upsem.edu
Church Office Hours:
Mon., Tue., and Thurs., 9:00 a.m.- 3:30 p.m.
Wed., 9:00 a.m.-4:30 p.m.
Fri, 9:00 a.m.- 12:00 noon
Phone: (804) 359-2463
Fax: (804) 278-6298
grace-covenant.org
Sundays:
9:15 a.m.
Prayer Together in the Social Room
9:30 a.m.
Sunday School for all ages
in the Education Building
10:55 a.m.
Worship Service
in the Sanctuary
12:15 p.m.
Congregational Fellowship
in the Social Room
Church Officers
Our Elders serve the church as leaders.
Our Deacons lead the church in service.
Please feel free to approach them
with any questions or feedback about Grace Covenants
ministries.
- Finance (C-M)
- Mission (M), Nominating
- CE (M)
- Property (Co-M), CE
- Administration (M)
Stewardship (M)
- Property (Co-M)
- Administration (Co-M)
- Worship (M)
- Prayer (M)
- Flowers (M)
- Visitation (Co-M),
Fellowship
- Glass Office (M),
Deacons Fund
- Meals (M),
Visitation (Co-M)
- Fellowship (M)
- Care Team (M),
Transportation (M)
- Fellowship
(Food Committee)
- Greeters/Ushers
- Justice (M)
- Guests Follow-Up,
New Members (M),
Deacons Fund
- Deacons Fund (M)
Care Team
TRUSTEES:
Caroline Leith (15)
John Roberts (15)
Warren Zirkle (16)
16