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Agenda
Akriti Bhatia
Vice-Chairperson
akritibhatia01@gmail.com
Abstract:
Inequalities between distinct social groups contribute in important ways to the initiation and
perpetuation of prejudice, discrimination and systematic exploitation. An individuals
experiences with social ordering may represent a formative encounter with social relations
that are hierarchical in nature and affect the individuals personal choices of occupation and
lifestyle. Gender, in this case, plays a part by providing men, women and the self-identified
others with a set of complementary roles through integration in society. These roles are both
instrumental and expressive, and are learnt through the process of socialization. However,
increasing inequity in the way role expectations and fulfilment of gender have been perceived,
which has been further aggravated by rampant occurrences of violent acts, has stirred an
important debate discussing the importance of change, expansion of human choice,
elimination of forms of stratification and promotion of sexual autonomy. In the struggles that
either of the sexes partake in the prevalence of the phenomenon of sex tourism, movements of
resistance and confrontation have been significant in opening up political discussions over the
role of societal norms, religion and excessive individuation. Objectification or
commercialization of human life associated with such professions has taken shape of a global
issue. It demands attention and systematic engagement within the purview of considerations
over dignity and integrity associated with human agency.
Key Terms
Gender: The personal traits and social positions that members of a society attach to
being female or male.
Gender stratification: The unequal distribution of wealth, power, and privilege
between men and women
Sexism: The belief that one sex is innately superior to the other.
Gender roles: attitudes and activities that a society links to each sex.
Sexual harassment: Comments, gestures, or physical contacts of a sexual nature that
are deliberate, repeated, and unwelcomed.
Feminism: Support of social equality for women and men, in opposition to
patriarchy and sexism.
Rape: To force (another person) to submit to sex acts, especially sexual intercourse;
to seize and carry off by force; to plunder or pillage.
Norm: A principle of right action binding upon the members of a group, serving to
guide, control, or regulate proper and acceptable behavior.
The World Tourism Organization, a specialized agency of the United Nations, defines
sex tourism as "trips organized from within the tourism sector, or from outside this
sector but using its structures and networks, with the primary purpose of effecting a
commercial sexual relationship by the tourist with residents at the destination".1
Researchers have mapped three conditions that must be met in order for sex
tourism to succeed:(i) women must be economically deprived enough to enter into
prostitution; (ii) men from affluent backgrounds must imagine women of deprived
status as more available and submissive than women in their own societies; and (iii)
there must be a collaboration between local governments in need of foreign
currency and businessmen who are willing to invest in sexualized travel. 2
However restrictive and prejudiced the above explanation might seem, it is difficult
to treat sex tourism as an absolute anomaly. It can be considered as merely one
strand of the gendered tourism industry in which sexual services are part and
parcel of a range of informal services available. Its continuity with the larger
tourism industry deems its relation with internationalized power extremely
significant. It is being increasingly understood as a side effect of the proliferation of
mass tourism that reveals the uneven impact that globalization can have on
developing nations.
In such a context, sexual tourism becomes a practice for which a singular entity
cannot be held liable, particularly since it is closely linked to the established sex
industries of pornography and prostitution. While both these industries, on one
hand, raise issues of the right of an individual to make an active choice over sexual
pleasure, opponents have argued for the devastating impact they carry.
Exemplification of exploitation of human beings and commodification of their
bodies serves as an immediate repercussion. The omnipresence of sexual violence in
the media functions to normalize the magnitude or the gravity of situation. Even its
condemnation furthers this goal: a paradox typical of the chic soft-porn culture that
celebrates the domination of a particular sex at a time when the virility seems less
secure.
To encourage and stimulate sexual demand, the goods on offer are made to be more
enticing. The flow of sex migrants, drawn by consumerist illusions, guarantees a
steady turnover of disposable submissive bodies where excessive competition
1
http://www2.unwto.org/en/category/related/unwto/programme/ethics-social-dimension-tourism/protectionchildren
2
Enloe, Cynthia 1989, Updated Edition: Bananas, Beaches, and Bases, University of California Press
http://www.socialsciences.manchester.ac.uk/gendernetwork/activities/reading/documents/Enloeimage.pdf
drives the prices down. Such a market-oriented industry with its attempt to keep
the State Intervention at a distance, gathers attention towards a moral-ethical
dimension and a cultural debate over the issue.
The Legal Debate:
Article 2 (3) of the Global Code of Ethics for Tourism 1999 clearly states that the
exploitation of human beings in any form, particularly sexual, especially when applied
to children, conflicts with the fundamental aims of tourism and is the negation of
tourism; as such, in accordance with international law, should be energetically
combatted with the cooperation of all the States concerned and penalized without
concession by the national legislation of both the countries visited and the countries of
the perpetrators of these acts, even when they are carried out abroad.3 This
confinement or limitation of the extent to which sex tourism can be manifested has
ran into multiple complications because of the ideology of protection coming in
conflict, quite often with the understanding that tourism, the activity most
frequently associated with rest and relaxation should be planned and practiced as a
privileged means of individual and collective fulfilment.
A drive that has taken a forefront in this regard is the Body Sovereignty Movement
which attempts to lay down the basic principles of self- ownership as against the
arguments over Right to Bodily Integrity.4
According to the doctrine propagated by the Movement:
1. Every individual owns his/her body.
2. As the owner of his/her body each individual has the right to decide:
(a) where it is located
(b) how it is housed or clothed
(c) how it is nourished
(d) how it is maintained.
(e) how it is trained or disciplined.
3. As the owner of his/her body each individual has the right to determine what
goes into it and the disposition of what comes out of it.
4. As owner of his body each individual has the right to decide what is done to
and with his body, especially, with sexual relations, medical procedures or
physical contact.
5. Every individual owns the products of his body.
3
4
http://ethics.unwto.org/en/content/global-code-ethics-tourism
Women Autonomy and Bodily Sovereignty - http://the-goddess.org/wam/
http://www.hrcr.org/chart/civil+political/personal_security.html
For examples of Sexual Innuendo in Advertising - http://subliminalmanipulation.blogspot.in/2010/09/sexualinnuendo-phallic-and-yonic.html
7
"Pornography" which is not rooted in law and has no commonly accepted definition. It is sometimes used as a
generic term for commercially produced sexually explicit books, magazines, movies, and Internet sites, with a
distinction commonly made between soft-core (nudity with limited sexual activity that does not include
penetration) and hard-core (graphic images of actual, not simulated, sexual activity including penetration). In other
contexts the term is juxtaposed to erotica, which typically is defined as material that depicts sexual behavior in a
context of mutuality and respect. Pornography, thus, is taken to be in a context of domination or degradation.
6
the prurient interest in sex, depicts sexual conduct in a patently offensive manner,
and lacks serious literary, artistic, political, or scientific value.
"Indecency" is a term from broadcasting (radio and over-the-air television) that
defines an even broader category that can be regulated - language or material that,
in context, depicts or describes, in terms of patently offensive sexual or excretory
organs or activities.
Debates about pornography and its relationship with sex-tourism up until the late
1970s were dominated by moral and legal arguments8 made in a framework that
pitted religious conservatives who support traditional sexual mores against liberal
defenders of sexual freedom. The feminist critique of pornography9, growing out of
the anti-rape and anti-violence movement, rejected that dichotomy and introduced
a harm-based, civil-rights approach to the question. Rooted in the real-world
experiences of women sharing stories through a grassroots movement, the feminist
critique highlighted pornography's harms to the women and children:(1) used in the
production of pornography;(2) who have pornography forced on them;(3) who are
sexually assaulted by men who use pornography; and (4) living in a culture in which
pornography reinforces and sexualizes women's subordinate status. 10
Although its a "virtual" sexual encounter, the addictive power and destructive
capacities of cybersex are still argued to be very real within the purview of sextourism.11 Proponents of cybersex justify this trend with the arguments along the
lines of safety from the risk of a sexually transmitted disease (STD) or pregnancy as it
is a physically safe way for young people to experiment with sexual thoughts and
emotions. Cybersex, according to them, also allows real-life partners who are
physically separated to continue to be sexually intimate.
Critics, on the other hand, argue that cyberspace and virtual sex-tourism are
problematic because the partners frequently have little verifiable knowledge
(including gender) about each other. Furthermore, privacy concerns are a difficulty
with cybersex, since participants may log or record the interaction without the
other's knowledge, and possibly disclose it to others or the public.
Sexualizing Social Inequality: Limits of Free Speech, Pornography & Law https://www.abdn.ac.uk/law/documents/steven_balmer.pdf
13
World Health Organization Report on Violence against Sex Workers:
http://www.who.int/gender/documents/sexworkers.pdf
14
proportion of the teenage population, with virtually all youth attending it before
they initiate sexual risk-taking behaviour.
The programs are referred to in the literature as abstinence-only or value-based
programsdesignated as safer-sex, comprehensive, secular or abstinence-plus
programs. 17 They additionally espouse the goal of increasing usage of effective
contraception. Although abstinence-only and safer-sex programs differ in their
underlying values and assumptions regarding the aims of sex education, both types
of programs strive to foster decision-making and problem-solving skills in the belief
that through adequate instruction adolescents will be better equipped to act
responsibly in the heat of the moment. Nowadays most safer-sex programs
encourage abstinence as a healthy lifestyle and many abstinence only programs
have evolved into `abstinence-oriented' curricula that also include some information
on contraception.
Body Image & Portrayal in Media:
Body image is a complicated aspect of the self-concept that concerns an individual's
perceptions and feelings about their body and physical appearance. Females of all
ages seem to be particularly vulnerable to disturbance in this area; body
dissatisfaction in women is a well-documented phenomenon in mental health
literature. Researchers have called female's concerns with their physical appearance
"normative discontent;" implying that body dissatisfaction affects almost all women
at some level. Images in the media today project an unrealistic and even dangerous
standard of feminine beauty that can have a powerful influence on the way women
view themselves. From the perspective of the mass media, thinness is idealized and
expected for women to be considered "attractive." Images in advertisements,
television, and music usually portray the "ideal woman" as tall, white, and thin, with
a "tubular" body. Furthermore, magazines are marketed to help women "better
themselves" by providing information and products that are supposed to make them
look and feel better.
According to the UNESCOs Priority Gender Equality Action Plan 2008- 2013,
[Gender equality] does not mean that women and men have to become the same, but
that their rights, responsibilities and opportunities will not depend on whether they
are born male or female. It is essential that the media promote gender equality, both
within the working environment and in the representation of women. Media needs
to highlight the issue in the news agenda to better inform society and to overcome
gender stereotypes. Journalists unions and associations have a key role to play in
17
this work, not least by ensuring that equal treatment for all media workers remain
on medias agenda. The International Federation of Journalists (IFJ), the
International Labour Organisation (ILO), UNESCO and other United Nations
agencies all promote these principles, yet nowhere in the world so far has true and
total gender equality been accomplished. Women are still severely hampered by
discrimination, lack of resources and economic opportunities, by limited access to
decision-making and by gender-based violence. 18
Sting operations and selective reportage on the issue has also had its own share of
problems. Female decoys or plainclothes detectives are typically used in
prostitution operations. These stings always result in many arrests and efficient
publicity, but researchers have argued that they have no overall effect on
clients. However, a benefit of vice stings is that they also help police serve numerous
outstanding warrants for offenders wanted for other types of crime. An FBI sting
took over a credit card processing company and identified those who had used
credit cards to pay for sex. It then processed payments to and from the brothels over
a three-year period. This resulted in snagging $100,000 in bribes of local police and
the closing of 18 parlors. Few of the descriptive studies reported the length of the
stings, which suggests that police used them in conjunction with the popular use of
vice sweeps as a response to persistent prostitution. 19
The Internet offers police an excellent medium for undercover operations, and they
have used it considerably to track down and snare would-be child molesters or child
pornographers. Methods used are for officers to enter chat rooms and pose as a
child seeking excitement; setting up false web sites offering illegal pornography; and
using a well-publicized Internet sting operation to create the impression that the
Internet is a risky place for sexual predators, and that their hidden identities can be
tracked down. 20 The latter use of a sting operation differs from other uses described
above because it is not primarily oriented to investigating a complex crime resulting
in arrests, but rather to deal with the problem in a wider perspective by creating an
uncertain atmosphere and thus deter potential predators. Arrests, therefore, are not
the measure of success. Unfortunately, there are no research studies that have used
as a measure of success how many people have been deterred from seeking child
pornography or trying to contact children through teen chat rooms as a result of
well-publicized sting operations.
Efforts of United Nations on the Issue 18
aspect of the cultural, moral and social order but also on post-facto mechanisms
such as the right to reparation is the need of the hour. United Nations General
Assembly 3rd Committee: SOCHUM will convene on 3rd January, 2014 to further the
discussion on the matter.
Note: To submit a policy statement in written covering country stance, problems and
recommendations at the commencement of the committee is optional. It will be read
and duly marked as any other written chit sent to the Executive Board.