*More on Absolutes/The

Absolutes
And The PrimePrime
Radiant
Radiant* Bashar Transcript Q: I have a question abo
ut the Three Absolutes. B: The Four, because the Fourth One-change is the only c
onstant-in a sense, is an Absolute. I understand what you mean in that the first
Three don't change. Q: Right, and the area that I want to focus on is the trans
ition from the First to the Second.... B: Yes? Q: Which seems to be an extrapola
tive jump, where you see that you are The One, The Self, separate from everyone
else, and you can be sure of that idea, but yet, you cannot be sure of the relat
ionship of external things relevant to you? Then how do we make that jump that t
hose things are us? Can you explain this idea with a little more lucidity? B: Th
ere are many ways to express this concept, however, first of all, there is the F
irst Absolute, which is simply that you exist. That Existence Is, that is the un
differentiated idea unaware of itself, no self- reflectivity exists within that
first concept. However, in the Second Absolute -- One is All, All is One -- that
is a result of the Isness becoming Self Aware, in a sense, reflecting itself to
itself. The jump occurs because isness, in and of itself, being a complete stat
e, still is not, shall we say, in your language, completely complete, because it
does not contain the concept within the Totality of the separation. So the sepa
ration must occur. It must also exist in order for the Existence to be a total e
xistence. But when the separation occurs, that automatically creates the split o
ff of reflectivity so that the isness can see itself as isness, and as soon as i
t sees itself as isness it understands that separation can occur, thus, when it
understands, because isness to the infinite... there's no difference between und
erstanding and creating. The second it understands that Isness can occur and see
itself, it then becomes all that it can be, all of what you call the individual
ized aspects of the One reflecting itself back to itself in all the ways It poss
ibly can. Is this translating into your language in any way that makes sense to
you? Q: I understand what you are saying...Ah. B: Oh that again. Q: But. B: Yes,
but... Q: In this fractionated world, it just seems difficult, sometimes, to se
e how weB:areAlleverything,
prefer.
right, do you
especially
rememberthose
the idea
thingswethat
gaveweyoudon't
called the Prime Radi
ant? Q: Yes. B: How even physiologically everything is constructed out of one th
ing, just euphemistically, to use this term, one single subatomic particle is zi
pping around at infinite speeds as quickly as it is creating the appearance of m
ultitudes of atoms, making up multitudes of things, but in fact it is all the sa
me one particle standing next to itself because it can move at infinite speeds.
Q: I remember that. B: Well, that is the physical interpretation of everything b
eing one thing. So even the thing that you don't prefer, in a sense, shall we sa
y are perspectives of yourself that from this particular point of view, do not a
lign with what you are defining yourself to be here and now. However, from anoth
er point of view of yourself, what you don't prefer here and now may be exactly
what you prefer there. So it is just a matter of geometry, angles coming and aro
und and through you from all sorts of different points and each point in that ge
ometry1 /deciding
page
existence
2and itswhat
autonomy.
perspectives
Does that
aligns
makeandsome
reinforces
sense? Q:itsYes. B: Does that help
clarify the idea to any degree? Q: Yes it does. B: Does that help you then? Q:
In a sense that's how you often say how everything is simply physics and that it
is all just mechanical. B: Well, in some sense, of course, we are usually refer
ring to physiological space--time reality when we are talking about that level o
f it. Q: Right, and when we align our definitions and beliefs, we get the result
s that follow, but simultaneously with that you often say to expect the unexpect
ed and to make a friend of the unknown? B: Yes, yes. Q: Now how does one get mot
ivated to act, when one aligns and clarifies their beliefs, and they see all the
situations occurring according to the definitions and beliefs that they maintai
n, but yet, not being allowed to have any expectations in relation to the Third
Absolute--what you sent out comes back. How do you maintain trust in your action
s when the universe itself seems to contain random, paradoxical contradictions?
B: Because you understand what it is that does occur is the best possible reflec
tion at that moment to illuminate more and more and more and more of the self th
at up to that moment you were unaware of, and that is what you become excited ab
out is knowing that what is going on, being that it wasn't necessarily a direct
reflection of what you expect must occur, but is the reflection of the combinati
on to all your definitions, is a reflection that will lead you , if you use it t

his way, to understand more of yourself and that is an exciting prospect. Q: So,
there is the ultimate trust, in a sense. B: Oh absolutely, does that make sense
? Q: 2Right.
page
/ 2 Thank you. B: Thank you for the opportunity. Sharing!