Full Sermon Notes for John 6:35-51

Rev. Dr. Michael H. Koplitz

Exegetical Perspective of John 6:35-51
The purpose of Johns Gospel is to prove to the listener that Jesus of Nazareth was indeed the
Messiah they were waiting for. In Messianic tradition there were two Messiahs expected. One
Messiah was going to restore the Kingdom of Israel and place a descendant of David on the
thrown. The other was a Messiah to restore the spirituality and religion of the people back to its
purest state.
The purpose of this passage is actually simple. The Bread of Life is a metaphor for what we need
day by day from our God to survive. Jesus is the one who can supply the bread. In this passage
it is repeated three times I am the bread of life.
Bread comes from the sacred ground which was created by God. The aretz (earth) is a divine
creation because God was a part of it. In Jewish theology God is a part of everything that exists.
The Light of God (Gods power) sustains all matter and keeps the four forces of the universe
working together. A loss of even one of the four powers would probably destroy the universe.
The bread has the life force in it which is sacred and from God. Also bread is a symbol in many
rituals and stories found in the Hebrew Scriptures. All the Jewish people listening to Jesus would
have the image of bread and its symbolism in their heads once Jesus used the term.

Theological Perspective of John 6:35-51

Authority in the ancient world of Jesus day came through your parents. What family line are you
from was a key element. For someone to speak as a Priest one had to be of the Zadok family
line. Since the Messiah was to be of the David family then Jesus had to be of that family. The way
to determine this was to ask what family his parents were from. What do we know about Joseph?
We do know Jesus did not have an earthly biological father. By the time the Romans arrived in
Judea the Jewishness of children was determine by the mother.
The reason for this was it is known who your mother is because she gave birth to you. Knowing
who the father is was not an absolute in the ancient world. Today we can do DNA testing to
determine who the father is of a child. In Jesus day that didnt exist. Also it was a custom of
Roman soldiers to rape women of their captured lands. There is nothing written in the Torah about
how to determine Jewishness. The reason why the rabbis decided to use the mother as the
determining factor is more speculation than anything. However, the lineages we have in the
Scriptures is always a list of fathers. Also ones name was also something son of fathers name.
So Jesus son of Joseph is how Jesus would have been named. But was Joseph of Davids line?
According to the lineage in both Matthew and Luke Joseph is of the Davidic line. In Matthew the
author adds Mary to the list. Why? Perhaps because of the virgin birth. Then was Mary a part of
the Davidic line? The speculation is she was.
Does it matter? Since Jesus is the Son of God the answer would be no. For the Jews of the day
it would have mattered because Jesus was not considered God incarnate until about 30 years
after the Resurrection. If this thinking was in place then Jesus would have been considered the
Messiah and the Messiah did have some requirements of which one was being from the line of
David.
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Getting back to the original question we have to ask so what does it matter about what family
line Jesus is from. Perhaps the question is about what authority did Jesus have to create new
Midrash about the Scriptures? For Jesus to sit with a rabbi and discuss Scripture, like he did in
Lukes Gospel, was definitely permissible. Rabbis were trained and ordained by other Rabbis.
The questioners wanted to know who Jesus studied under and by what ordination (credentials)
does he speak. Even today we ask for credentials from our pastors and most guest speakers.
The answer to the credentials question is I am the bread of life. This symbolism tells the people
Jesus is God incarnate. The bread of life is a reminder of any echoes in the Hebrew Scripture
especially the time Israel travelled in wilderness of Sinai for 40 years. God provided bread in the
form of manna for the people. So in order to survive in life you need to be connected to the Bread
of Life.

Homiletical Perspective of John 6:35-51

Do you need God to sustain life? The obvious answer to any Christian is yes. If this is the common
answer to the question by Christians then why are our churches empty, financially struggling and
even closing? You dont get a full dose of God if you are baptized and never set foot in church
again. The Bread of Life will not bless those who ignore God and take God for granted.
The question that can arise is there are so many people who do take God for granted and they
are doing materialistic great and they dont attend church. That is correct his does happen. Since
we have free will and God gave each of us the ability to think then we can assess our situation
and determine how to make the most out of it. So you can be materially success and totally ignore
God. Yes, you can.
What then is the downside? How about your spiritual life and your soul? Those who only care
about themselves and ignore God will one day discover on judgment day God will not see many
good deeds done in Jesus name. I discussed this theological perspective deeply a couple of
weeks ago: since Jesus will cover our sins, even those who were baptized then ignore Him, entry
into Heaven is assured. On judgment day God will see Jesus righteousness and not our sins. But
when God looks at your life looking for the good things Jesus tells us to do he will find nothing.
Your eternal life, what you do and where you reside in heaven may not be where you want to be.
It is all because one ignored God and became enamored with the culture and materialism of the
world.
So beware not to let this happen to you. Also tell your friends about this situation before it is too
late for them.
During a Papal audience, a business man approached the Pope and made this offer:
Change the last line of the Lord's prayer from "give us this day our daily bread" to "give us
this day our daily chicken." and KFC will donate 10 million dollars to Catholic charities.
The Pope declined. 2 weeks later the man approached the Pope again. This time with a
50 million dollar offer. Again the Pope declined. A month later the man offers 100 million,
this time the Pope accepts. At a meeting of the Cardinals, The Pope announces his
decision in the good news/bad news format. The good news is... that we have 100 million
dollars for charities. The bad news is that we lost the Wonder Bread account!

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Pastoral Perspective of John 6:35-51

I am going to use the Hebrew Scriptures Echo from verse 41. When the Jews grumbled against
Jesus because he said he was the bread of life took me back to the book of Exodus. During the
time in the Wilderness of Sinai the people grumbled against Moses and Aaron. When you grumble
against a messenger or prophet of God you are grumbling against God! Therefore there is an
echo between the two narratives.
God allows grumbling. There is no punishment for grumbling. Rather God will shower blessings
on us. The people grumbled about Jesus and He eventually guaranteed atonement to all who
people, even the ones who grumbled. God never gives up on us even when we might give up on
Him.
In Methodist circles we call this act of God Prevenient Grace. John Wesley did not use the echo
of John 6:41 to develop his doctrine of Grace however Wesley understood how Gods grace
operates. So it is biblical to tell God you are displeased. It may or it may not change the situation.

Echoes of John 6:35-48 in the Hebrew Scriptures

Rev. Dr. Michael H. Koplitz
35

Then Jesus declared, "I am the bread of life. Whoever comes to me will never go hungry, and
whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you
do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will
never drive away. 38 For I have come down from heaven not to do my will but to do the will of him
who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has
given me, but raise them up at the last day. 40 For my Father's will is that everyone who looks to
the Son and believes in him shall have eternal life, and I will raise them up at the last day." 41 At
this the Jews there began to grumble about him because he said, "I am the bread that came down
from heaven." 42 They said, "Is this not Jesus, the son of Joseph, whose father and mother we
know? How can he now say, 'I came down from heaven'?" 43 "Stop grumbling among yourselves,"
Jesus answered. 44 "No one can come to me unless the Father who sent me draws them, and I
will raise them up at the last day. 45 It is written in the Prophets: 'They will all be taught by God.'
Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the
Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the
one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the
wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone
may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this
bread will live forever. This bread is my flesh, which I will give for the life of the world." (Jn. 6:3551 NIV)
Bread is such a common metaphor in the Hebrew Scriptures that would invoke so many images.
Here are a few echoes.
18

Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High,
and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and
earth. (Gen. 14:18-19 NIV)
19

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Blessings from God are represented by the breaking and sharing of bread. In the Melchizedek
story Abraham was blessed by the High Priest of God, the King of Salem by Melchizedek sharing
bread and wine with Abraham. Therefore, Yeshua being the bread of life brings the blessings of
God into our lives every day.
6

So Abraham hurried into the tent to Sarah. "Quick," he said, "get three seahs of the finest flour
and knead it and bake some bread." (Gen. 18:6 NIV)

Three angels visit Abraham to tell him that God was going to bless him and his wife by giving
Sarah a baby boy even though they are both well past child bearing years. What does Abraham
do when he learns of this divine blessings? He tells Sarah to bake some bread so they can
commune with the angels.
34

Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and
left. So Esau despised his birthright. (Gen. 25:34 NIV)

The birthright was considered a blessing from God which was transmitted from father to son. Esau
was born first and would receive the birthright. God intended Jacob to receive the birthright and
be a patriarch of the Jewish people. So in a way Jacob offered bread to Esau to receive the
blessing of the birthright.
17

Then she handed to her son Jacob the tasty food and the bread she had made. 18 He went to his
father and said, "My father." "Yes, my son," he answered. "Who is it?" (Gen. 27:17-18 NIV)

The Jacob/Isaac story continues with Jacob giving Isaac bread as he comes to this father to
receive the blessing from God of the birthright.
In Exodus many examples of echoes are found. In Exodus the bread becomes unleavened bread
because the haste the Hebrews had to endure to leave Egypt. The blessing from God of freedom
from slavery was broken over the breaking on un-leavened bread.
8

This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the
Israelites, as a lasting covenant. (Lev. 24:8 NIV)

Bread is sacred that it is used as a gift to God regularly on the Sabbath. The bread represents
the covenant between God and Israel. Yeshua will use bread in the same way when he tells His
disciples at the last supper about the renewal of the covenant between God and the people. The
blessings from God come to all who follow Messiah Yeshua.
There are numerous other places outside of the Torah which speaks about bread. Deuteronomy
itself has 9 references to bread being connected to Gods blessings. As you continue to search
the Scriptures the symbolism of Bread being connected to Gods blessings are numerous.

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Additional Echoes in John 6:35-41

Rev. Dr. Michael H. Koplitz
42

They said, "Is this not Jesus, the son of Joseph, whose father and mother we know?
How can he now say, 'I came down from heaven'?" 43 "Stop grumbling among
yourselves," Jesus answered. (Jn. 6:42-43 NIV)
6

So Moses and Aaron said to all the Israelites, "In the evening you will know that it was
the LORD who brought you out of Egypt, 7 and in the morning you will see the glory of the
LORD, because he has heard your grumbling against him. Who are we, that you should
grumble against us?"
(Exod. 16:6-7 NIV)
5

The staff belonging to the man I choose will sprout, and I will rid myself of this constant
grumbling against you by the Israelites." (Num. 17:5 NIV)
GRUMBLING! The Jews grumbling against Jesus is echoed in the Hebrew Scriptures in mainly
two places (I listed one of the verses in each section). In Johns Gospel Jesus declares himself
as the divine Messiah, God incarnate. Therefore, the echo of grumbling is clearly against God. In
the book of Exodus and Numbers the Israelite grumble and Moses told them they are grumbling
against God. They werent happy about some aspect of life in the wilderness (hunger). But what
happens if you grumble against God? That is a key to understanding this passage in a Hebraic
manner.
The Exodus passage is an excellent echo to this John passage:
2

In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites
said to them, "If only we had died by the LORD's hand in Egypt! There we sat around pots
of meat and ate all the food we wanted, but you have brought us out into this desert to
starve this entire assembly to death." (Exod. 16:2-3 NIV)
The people in the wilderness grumbled against Moses and Aaron because they were hungry and
in the wilderness without food. The people complained because if they remained slaves to
Pharaoh in Egypt they would have grain to bake bread. To grumble against the leadership God
ordained is a grumble against God.
So what did God do? He quieted their noise by sending them bread from heaven.
4

Then the LORD said to Moses, "I will rain down bread from heaven for you. The people
are to go out each day and gather enough for that day (Exod. 16:4 NIV)
So the bread they need to keep themselves alive was provided by God. A lesson to learn is God
will send us what we need to survive.
In this way I will test them and see whether they will follow my instructions. (Exod. 16:4
NIV)
God also tested the people to see if they truly believed in Him and would follow His instruction.
God gave the people a couple of very simple rules about collecting the manna.

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Turning back to the John narrative, we see the Jews who grumbled against God were sent manna
in the form of Gods Son Jesus, the bread of life from Heaven. Also a test was given. The Scripture
doesnt define the test but it is easy to figure out the test. Will the Jews follow Jesus, the bread of
life, or not. Many did follow Jesus and many didnt. A difference in this test with Jesus is the Bread
of Life is always available even to those who deny Jesus as God incarnate at first (I know this first
hand).
Our God is love and grace. God showed love and grace to Israel in the Wilderness after the
Exodus even though they complained. No matter how much they complained God took care of
them. God sent Jesus as the bread of life was sent to his contemporaries, the complainers, and
Jesus will always be available even though they complain. One may not want God in ones life
however, God is always there.
In Methodism we call this Prevenient Grace. Gods love through the Holy Spirit is always with us
no matter how much we grumble!

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Something for the Refrigerator for the week beginning Sunday August 9, 2015
Rev. Dr. Michael H. Koplitz
35

Then Jesus declared, "I am the bread of life. Whoever comes to me will never go hungry, and
whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you
do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will
never drive away. 38 For I have come down from heaven not to do my will but to do the will of him
who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has
given me, but raise them up at the last day. 40 For my Father's will is that everyone who looks to
the Son and believes in him shall have eternal life, and I will raise them up at the last day." 41 At
this the Jews there began to grumble about him because he said, "I am the bread that came down
from heaven." 42 They said, "Is this not Jesus, the son of Joseph, whose father and mother we
know? How can he now say, 'I came down from heaven'?" 43 "Stop grumbling among yourselves,"
Jesus answered. 44 "No one can come to me unless the Father who sent me draws them, and I
will raise them up at the last day. 45 It is written in the Prophets: 'They will all be taught by God.'
Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the
Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the
one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the
wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone
may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this
bread will live forever. This bread is my flesh, which I will give for the life of the world." (Jn. 6:3551 NIV)
Contemplation Questions: Can you grumble to God?
Commentary: Grumbling against Jesus caught my attention so looked for places in the Scripture
where grumbling again God might be. The Israelites in the Wilderness of Sinai grumbled against
Moses and Aaron several times. Since Moses and Aaron were Gods chosen leaders then they
were grumbling against the Lord God. Grumbling against Jesus is also grumbling against God.
How did God respond in Exodus? He showered manna on them. Manna? Bread! So when there
was grumbling against God what did God send. Jesus! The bread of life.
A wonderful thing about God is no matter how much we may grumble God is always there! So go
ahead and grumble. Biblically it is OK.

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Inductive and Deductive Reasoning in Chiasms

An analysis of John 6:37-46 (NIV)
Rev. Dr. Michael H. Koplitz

A definition of a chiasm (chiasmus) is:

A reversal in the order of words in two otherwise parallel phrases, as in
He went to the country, to the town went she. (dictionary.com)
The modern usage of a chiasm is to draw attention to a specific point by using parallelism without
just pure repetition. From my research chiasms are not used very often in modern literature.
However, it was used heavily in ancient writings. Where did this literary form develop? According
to Dictionary.com the chiasm literary structure was developed in the ancient Greek culture.
If this is true then why are chiasmic literary forms all over the Hebrew Scriptures of the Bible? The
Hebrew Scriptures were written before the introduction of the Greek culture into the Middle East.
If the chiasm literary form was developed originally by the ancient Greeks then the question arises:
how did the ancient Hebrew writers learn about it? A possible answer is the Philistines introduced
this writing style to the Hebrews. So the chiasmic form had to exist before the Philistines left the
Greek area of influence to make their way to the costal plain of modern day Israel.
A possibility I offer is the Greek writers picked up this literary form from the peoples of the Middle
East. The conclusion here is the ancient peoples of Canaan and surrounding areas developed
chiasms and this style spread to Greece. Since the Hebrew Scriptures were written before the
Greek influence reached the Middle East I believe this is a better hypothesis.
Thinking about chiasms in modern terms drew me to this observation. First, people have two ways
of reasoning. Deductive reasoning people can visualize a conclusion based on very few
observations, if any, then the conclusion is tested thereby finding support or in some cases the
original conclusion is incorrect (a scientific methodology). An inductive reasoning person will make
as many observations as possible before any conclusion is offered. In this manner the individual
feels assured their conclusion is always correct (but at times the conclusion can be incorrect just
like the deductive thinker).
While examining chiasms in the Bible I noted the chiasms look like a combination of inductive and
deductive reasoning. The key to a chiasm in the Bible is to determine the center point God
conveying. Then from there you branch out looking at the parallel lines. Here is a basic structure
of a chiasm:

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A
B
C
B
A
In this diagram C is the center point. Chiasms can go much deeper than three levels and can be
only two levels
A
B
A
Think of the structure of a chiasm this way:
Observation/fact/belief
Observation/fact/belief
Gods revelation
Observation/fact/belief
Observation/fact/belief
For the inductive thinker the chiasm offers the data available then offers the conclusion. For the
deductive thinker the chiasm offers the conclusion then the data. It is a combination of inductive
and deductive reasoning. Take a look at a chiasm. I structured the chiasm so you can see the
levels and the repetition (John 6:37-46 NIV):
A

37

All those the Father gives me will come to me, and whoever comes to me I will
never drive away. 38 For I have come down from heaven not to do my will but to do the
will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none
of all those he has given me, but raise them up at the last day.
B 40 For my Father's will is that everyone who looks to the Son and believes in
him shall have eternal life, and I will raise them up at the last day."41 At
this the Jews there began to grumble about him
C because he said, "I am the bread that came down from heaven."
B

42

They said, "Is this not Jesus, the son of Joseph, whose father and mother we
know? How can he now say, 'I came down from heaven'?" 43 "Stop grumbling
among yourselves," Jesus answered. 44 "No one can come to me unless the
Father who sent me draws them, and I will raise them up at the last day.

A 45 It is written in the Prophets: 'They will all be taught by God.' Everyone who has heard
the Father and learned from him comes to me. 46 No one has seen the Father except
the one who is from God; only he has seen the Father.

We have an inductive reason for Jesus being the bread that came down from heaven.
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37

All those the Father gives me will come to me, and whoever comes to me I will
never drive away. 38 For I have come down from heaven not to do my will but to do the
will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none
of all those he has given me, but raise them up at the last day.
B 40 For my Father's will is that everyone who looks to the Son and believes in
him shall have eternal life, and I will raise them up at the last day."41 At
this the Jews there began to grumble about him
C because he said, "I am the bread that came down from heaven."

Now we have a beautiful artistic inductive process. All who come to Jesus will belong to him
forever. All who come to Jesus will be granted eternal life which will be granted at the last day.
Therefore, Jesus is the bread that came down heaven. The bread from heaven is a metaphor
used throughout the Bible symbolizing all we need to live is given to us by God.
Now for the deductive reasoning. Lets start with:
C because he said, "I am the bread that came down from heaven."
B

42

They said, "Is this not Jesus, the son of Joseph, whose father and mother we
know? How can he now say, 'I came down from heaven'?" 43 "Stop grumbling
among yourselves," Jesus answered. 44 "No one can come to me unless the
Father who sent me draws them, and I will raise them up at the last day.

A 45 It is written in the Prophets: 'They will all be taught by God.' Everyone who has heard
the Father and learned from him comes to me. 46 No one has seen the Father except
the one who is from God; only he has seen the Father.

In conclusion, the idea of inductive/deductive reasoning in the chiasm has been demonstrated.
The emphasis the author of Johns Gospel was to insure we know Jesus is the bread of heaven.
Inductive then deductive reasoning is the structure of the chiasm.

John 6:35-51
1. The Quest to understand Jesus Words

Why? Fuller and deeper understanding of Jesus' words

Greek teaching: Socrates, Plato, Aristotle

But Scriptures were written by Semitic authors

Need to apply Hebraic study methods

2. Artistic Literature

Chiasm
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35 Then Jesus declared, "I am the bread of life. Whoever comes to me will
never go hungry, and whoever believes in me will never be thirsty. 36 But as I
told you, you have seen me and still you do not believe. 37 All those the Father
gives me will come to me, and whoever comes to me I will never drive away. 38
For I have come down from heaven not to do my will but to do the will of him
who sent me. 39 And this is the will of him who sent me, that I shall lose none
of all those he has given me, but raise them up at the last day. 40 For my
Father's will is that everyone who looks to the Son and believes in him shall
have eternal life, and I will raise them up at the last day." 41 At this the Jews
there began to grumble about him because he said, "I am the bread that came
down from heaven." 42 They said, "Is this not Jesus, the son of Joseph, whose
father and mother we know? How can he now say, 'I came down from
heaven'?" 43 "Stop grumbling among yourselves," Jesus answered. 44 "No
one can come to me unless the Father who sent me draws them, and I will
raise them up at the last day. 45 It is written in the Prophets: 'They will all be
taught by God.' Everyone who has heard the Father and learned from him
comes to me. 46 No one has seen the Father except the one who is from God;
only he has seen the Father. 47 Very truly I tell you, the one who believes has
eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the
wilderness, yet they died. 50 But here is the bread that comes down from
heaven, which anyone may eat and not die. 51 I am the living bread that came
down from heaven. Whoever eats this bread will live forever. This bread is my
flesh, which I will give for the life of the world." (Jn. 6:35-51 NIV)

A 37 All those the Father gives me will come to me, and whoever comes to me I
will never drive away. 38 For I have come down from heaven not to do my will
but to do the will of him who sent me. 39 And this is the will of him who sent
me, that I shall lose none of all those he has given me, but raise them up at the
last day. B 40 For my Father's will is that everyone who looks to the Son and
believes in him shall have eternal life, and I will raise them up at the last
day."41 At this the Jews there began to grumble about him C because he said,
"I am the bread that came down from heaven." B 42 They said, "Is this not
Jesus, the son of Joseph, whose father and mother we know? How can he now
say, 'I came down from heaven'?" 43 "Stop grumbling among yourselves,"
Jesus answered. 44 "No one can come to me unless the Father who sent me
draws them, and I will raise them up at the last day. A 45 It is written in the
Prophets: 'They will all be taught by God.' Everyone who has heard the Father
and learned from him comes to me. 46 No one has seen the Father except the
one who is from God; only he has seen the Father.

35 Then Jesus declared, "I am the bread of life. (Jn. 6:35 NIV)

48 I am the bread of life. (Jn. 6:48 NIV)

Why repetition?

3. Main Theme

Jesus is the Bread of Life

Bread symbolism - well known and you have heard it before

How deep is God?

How deep is God's Word?

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4. Echoes

What is an echo?

41 At this the Jews there began to grumble about him because he said, "I am
the bread that came down from heaven." (Jn. 6:41 NIV)

Grumbling - where in Hebrew Scriptures?

5. Unwrapping the human experience

You CAN grumble to God

Because of your faith God will shower blessings in spite of grumbling

Ken Groff: instructor of Spirituality class and Spiritual Direction class

Ken counseled a devote angry at God Catholic lady

So go ahead and tell God of your anger. It's biblically ok!

LINKS:
http://revdrmichaelkoplitz.wordpress.com
Blogs for John 6:35-51
https://www.youtube.com/watch?v=6TbIW7VMuwU&feature=youtu.be
VLOG for the Exegetical Perspective of John 6:35-51
https://www.youtube.com/watch?v=xvIY1M6ia4Q&feature=youtu.be
VLOG for the Theological Perspective of John 6:35-51
https://www.youtube.com/watch?v=LWNQM-umhX8&feature=youtu.be
VLOG for the Homiletical Perspective of John 6:35-51
https://www.youtube.com/watch?v=6PnqJEVho6k&feature=youtu.be
VLOG for the Pastoral Perspective of John 6:35-51
https://www.youtube.com/watch?v=SYzcrwvV4yw&feature=youtu.be
Sermon summary of John 6:35-51
https://versal.com/c/crnfhi
Versal course for John 6:35-51

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