Eid Al-Fitr

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As Ramadan comes to end, Muslims start preparing for the month of Shawwl. The month of Shawwl is marked
by the festival of Eid, known as Eid Al-Fitr. As per authentic narrations found in ahadith, Al-Fitr is the day that the
people break fast. So, Eid Al-Fitris celebrated on the day just after when the month of fasting ends i.e. the first
day of the month of Shawwl. This day is confirmed by sighting of moon. Following hadith explains to us the
Sunnah way of confirming the day of Eid Al-Fitr.
Narrated Abdullah bin Umar (RA): Allahs Messenger (PBUH) mentioned Ramadan and said, Do not
observe fasting unless you see the crescent moon (of Ramadan), and do not give up fasting till you see
the crescent moon (of Shawwl); but if the sky is overcast and you cant see the moon, then act on
estimation (i.e. count 30 days each for Shaban & Ramadan).
(Hadith No. 1906, Book of As-Saum, Sahih Bukhari, Vol. 3).
This hadith emphasizes the importance of moon-sighting for confirming the day of Eid Al-Fitr. And this criterion is
followed by whole Muslim community till date.
Eid Al-Fitr is one of the two festivals of Muslims (other being Eid Al-Adha) and all are encouraged to celebrate it
with full enthusiasm. It is recommended to present ourselves with clean (or new) dresses; go out to social
gatherings and meet relatives, friends and neighbours; embrace fellow Muslims (embracing is a widely accepted
gesture among Muslims on the days of Eid); cook delicacies (your favourite foods) at home; invite people to your
homes over meals; exchange gifts with your children, family members and others, etc. However, it should be kept
in mind that no act of our celebrations on Eid should violate any Islamic ruling. For example, when attending
gatherings, women and men should maintain Hijab; it should be ensured that we do not end up doing
extravagance; manners of entertaining guests are not forgotten, etc. Above all, one should not forget
Remembrance of Allah while busy in celebrations of Eid.
Now let us shift our attention to the Sunnah way of celebratingEid Al-Fitr. This is very important for each one of us
that we celebrate our Eids as our beloved Prophet (PBUH) and his companions used to.

1. No fasting on Eid Al-Fitr

It is not allowed for a Muslim to observe fast on the day of any of the Eids (Eid Al-Fitr as well as Eid Al-Adha).
This is clearly mentioned in following hadith.
Abu Saeed Al-Khudri (RA) narrated: Allahs Messenger (PBUH) prohibited two fasts: Fasting the Day of
Adha and the Day of Fitr.

(Hadith No. 772, Chapters on Fasting, Jami At-Tirmidhi, Vol. 2).

2. Paying Sadaqat-ul-Fitr (or Zakat-ul-Fitr)

Sadaqat-ul-Fitr is obligatory and is to be paid by every Muslim who falls under the Nisb, before leaving the house
for Eid prayers. Rasool-Allah (PBUH) was very particular about this, as is evident from the hadith given below:
Ibn Umar (RA) narrated that Allahs Messenger (PBUH) would order paying Sadaqat-ul-Fitr before going
to Salat on the day of Eid-ul-Fitr.
(Hadith No. 1509, Book of Zakat, Sahih Bukhari, Vol. 2; Hadith No. 677, Chapters on Zakat, Jami-At-Tirmidhi,
Vol. 2).
We have discussed the details associated with payment ofSadaqat-ul-Fitr in one of our previous discussions
under the subject heading of Sadaqat-ul-Fitr, and the same may be referred for the details regarding Nisb,
calculation, timings etc. forSadaqat-ul-Fitr.

3. Salat on the day of Eid Al-Fitr

The first thing on the morning of Eid Al-Fitr is to offer Salat of Eid. This is one of the voluntary Salats, but the
significance associated with this Salat shall be obvious in due course of our discussion. Let us understand this in
further sub-classifications.
3.1. It is recommended to eat something before leaving forSalat on the morning of Eid Al-Fitr.
Narrated Anas bin Mlik (RA): Allahs Messenger (PBUH) never proceeded for Salat on the Day of Eid
Al-Fitr unless he had eaten some dates. Anas also narrated: The Prophet (PBUH) used to eat odd no. of
dates.
(Hadith No. 953, Book of The Two Eid Festivals, Sahih Bukhari, Vol. 2).
This narration highlights the act of eating before proceeding forSalat, in order to prove that this is the Day of
breaking fast. This is yet another example of Hik mah of our beloved Prophet (PBUH).
3.2. Women are encouraged to join Salat of Eids (Eid Al-Fitr as well as Eid Al-Adha).
Islam encourages all of us to offer Salat of Eid in congregation and take our families along with us. This is very
important in the essence of unity of Muslims. Refer to following hadith:
Narrated Umm Atiyya (RA): We were ordered to go out (for Eid) and also take along with us the
menstruating women, mature girls and virgins staying in seclusion. The menstruating women could
present themselves at the religious gathering and invocation of Muslims, but should keep away from
their Musalla.

(Hadith No. 981, Book of The Two Eid Festivals, Sahih Bukhari, Vol. 2).
The very fact that all family members, even the menstruating women, are supposed to go out for
Eid gatherings, highlights the importance of Eid prayer. However, it is clear that menstruating women may join in
invocation but cannot offer Salat.
3.3. Time of Salat for Eid
It is recommended not to delay Eid Salat and offer it on the morning of Eid, as early as the time for voluntary
prayers starts (i.e. just after sunrise). This is the Sunnah way, as is clear from following hadith:
Yazid bin Khumair Ar-Rahabi said: Abdullah bin Busr, the companion of Allahs Messenger (PBUH),
once went with the people on the day of Eid (Fitr or Adha). He criticized the delay of Imam and said,
We used to be finished at this hour (and that was the time one could pray voluntary prayers i.e. just
after sunrise).
(Hadith No. 1135, Book of Salat, Sunan Abu Dawud, Vol. 1).
3.4. No Salat just before or after Eid prayer
Narrated Ibn Abbas (RA): The Prophet (PBUH) offered a two rakaat Salat on the day of Eid Al-Fitr and
he did not offer any Salat before or after it. Then he went towards women along with Bilal (RA) and
ordered them to give alms and so they started giving their ear-rings and necklaces (in charity).
(Hadith No. 964, Book of The Two Eid Festivals, Sahih Bukhari, Vol. 2).
In other places it is mentioned that Ibn Abbas (RA) disliked offering any Salat before Eid prayer. Therefore, we
should not pray any other prayer just before or after Eid prayer. It is not a prohibition, but a disliked thing.
3.5. There is no Adhan and/or Iqamah for Eid prayer.
It is very clear from almost all collections of ahadith and there is a consensus of all scholars about this ruling.
Refer to following hadith:
It was narrated from Ibn Juraij, who said: At informed me from Ibn Abbas (RA) and Jabir bin Abdullah
Al-Ansari (RA), who said: There was no Adhan called on the day of Al-Fitr orAl-Adha. I asked him
about that later on and he said: Jabir bin Abdullah Al-Ansari (RA) informed me that there was
noAdhan for the prayer on the day of Al-Fitr, neither before the Imam came out nor afterwards, and
there was noIqamah or call or anything; no call on that day and noIqamah.
(Hadith No. 2049 (886), Book of The Two Eid Prayers, Sahih Muslim, Vol. 2).
3.6. No. of rakaat and Takbirs in Eid prayer
The hadith mentioned in Section 3.4 above tells us that Eid prayer comprises of two rakaat. However, there are

some additionalTak birs in this prayer, the details of which are evident from following narration:
Kathir bin Abdullah narrated from his father, from his grandfather: The Prophet (PBUH) said the Takbir
in first (rakaat) seven (times) before recitation, and in the last, five (times) before recitation.
(Hadith No. 536, Chapters on The Two Eid, Jami At-Tirmidhi, Vol. 1).
The jurists of Al-Madinah, Imam Mlik and Imam Ahmad are of the view that there are seven Takbirs including
the openingTakbir in the first rakaat before recitation, and five Takbirin second rakaat before
recitation. Now if others disagree and chose a different procedure of Tak birs, which is not authenticated by
ahadith, it cannot be justified.
3.7. There is a Khutba after Eid prayer.
Salat of Eid is followed by a Khutba (i.e. a religious sermon).
Narrated Abdullah bin Umar (RA): Allahs Messenger (PBUH) used to offer As-Salat of Eid Al-Adha & Eid
Al-Fitr, and then deliver the Khutba after As-Salat.
(Hadith No. 957, Book of The Two Eid Festivals, Sahih Bukhari, Vol. 2).
3.8. What shall one do if he misses Eid prayer?
Whoever misses Eid prayer, should offer two rakaat his place or anywhere he/she can. This is another ruling that
highlights the importance of Eid prayer, as there is no such requirement of offering any other voluntary prayer if
someone misses that on prescribed time.
3.9. A special case when Eid falls on Friday
If Eid falls on a Friday, then it is permissible for a person not to offer Friday prayers if he has already
offered the Eid prayers in congregation. This is a very noble exception for us and there probably cannot be a
better narration to support the importance of Eid prayer. It gives an insight to the beauty of Islam, for the one who
wish to understand. Others will keep arguing about authenticity of this exception. It is to be understood clearly
that there are several authentic ahadith that proves this ruling. I shall quote few of them.
It was reported that Ilyas bin Abi Ramlah Ash-Shami said: I was present when Muawiyah bin Abi
Sufiyan asked Zaid bin Arqam: Did you witness two Eid (i.e. the Eid and the Jumaa) being combined
on one day during the time of Allahs Messenger (PBUH)? He replied, Yes. So he said: He (Prophet,
PBUH) prayed the Eid then he was lenient about Friday prayer, for he said: Whoever wishes to pray
can pray.
(Hadith No. 1070, Book of Salat, Sunan Abu Dawud, Vol. 1).
Are there doubts still about this ruling? OK, let us see one more hadith to clear our doubts.
Al-AMash reported from Ata bin Abi Rabah that he said: Ibn Az-Zubair (RA) once led us in the early

morning in the Eidprayer, and it happened to be on a Friday. Then we went to attend Friday prayer, but
he did not come out (to giveKhutba etc.). So we prayed by ourselves (without congregation). And Ibn
Abbas (RA) at that time was in Al-Taif, so when he came back we informed him this. He said: He has
followed Sunnah.
(Hadith No. 1071, Book of Salat, Sunan Abu Dawud, Vol. 1).
This should clear all the doubts. Therefore, we should not be surprised if we see anyone doing so.

4. Amusements are a part of Eid celebrations.

It is unanimously accepted that indulgence in amusements like music, games etc. in exceeding limits is
considered to be wastage of time and is discouraged in Islam. And the limits for indulgence in such things are
very strict. However, Eid is one of the occasions on which it is allowed to indulge in these amusements etc., for
the sake of celebrations, but in such a manner that they do not make us forget any of the obligatory duties of us
as a Muslim. Go through the following narration:
It was narrated that Aishah (RA) said: Abu Bakr (RA) entered upon me and there were two of the young
girls of the Ansar with me who were singing the verses that the Ansar had recited on the day of
Buath. She said: But they were known to be singers. Abu Bakr (RA) said: Wind instruments of
the shaitan in the house of Allahs Messenger (PBUH)? That was the day of Eid. Allahs Messenger
(PBUH) said: O Abu Bakr! Every people have their Eid and this is our Eid. In another narration it is
said that Allahs Messenger (PBUH) said: Let them be O Abu Bakr, for these are the days of Eid.
(Hadith No. 2061 (892), Book of Two Eid Prayers, Sahih Muslim, Vol. 2).

Concluding remarks
There are several lessons to be learnt for us after having gone through so many narrations related to this
auspicious festival ofEid Al-Fitr. Let me name a few of them:
1. It teaches us to start our festival by praying to Allah.
2.

It teaches us to be tolerant. This is evident from the narration regarding Abu Bakr (RA) being angry
on Ansar girls who were singing near Allahs Messenger (PBUH); the Prophet (PBUH) asking Abu Bakr (RA)
to let them enjoy as it was Eid.

3.

Another important thing to learn is that Islam encourages unity among its followers; this is evident from
the narrations related to encouragement of all family members to attend Eid prayers out in congregation.

4.

Another lesson to be learnt is that Islam is not against joy or celebrations. But all these have to be
observed in a correct manner i.e. Sunnah way. Muslims should be very careful about their actions on
days like Eid, so that they give a positive image of Islam to the people of other religions. This is very important
for Muslims who live in places where there are inhabitants of other religions also in abundance (for example
India).

I wish to emphasize the message of unity a little bit more, and let me quote a hadith in this regard:
Aishah (RA) narrated that Allahs Messenger (PBUH) said, Al-Fitr is the day that people break fast
and Al-Adha is the day that the people sacrifice.
(Hadith No. 802, Chapters on Fasting, Jami At-Tirmidhi, Vol. 2).
This hadith gives an insight that we all should maintain unity in celebrating the days of Eid; one should not be
stubborn about ones personal and individual opinion. As much as possible, Muslims should start fasting together
and celebrate Eid(s) together. It is Allahs itaat and His Messengers (Mohammad, PBUH) itaat that matters;
leave all other reasoning behind and stick to following verse of Quran:

Do itaat of Allah & Rasool-Allah (PBUH), if you are Mumineen.

(Aayah No. 1, Surah Al-Anfal, Chapter No. 8, Holy Quran).

May Allah make the day of Eid Al-Fitr beneficial to all of us in terms of His Blessings, His Mercy and
His Rahmah. May we all celebrateEid Al-Fitr with full vigour and enthusiasm, keeping in mind that we follow the
Sunnah way, while doing so. May Allah help us keeping ourselves away from all types of wrongs which may
tarnish our Eid(s). May we all be blessed by Allah to see more Ramadan(s) and enjoy many more Eids to come
in our lives.Ameen.

Happy Eid Al-Fitr to all.