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Architecture
Although many readers of this archive might find an article on mathematics and
architecture a little surprising, in fact architecture was in ancient times considered
a mathematical topic and the disciplines have, up to the present time, retained
close connections. Perhaps once one realises that mathematics is essentially the
study of patterns, the connection with architecture becomes clearer. Salingaros
writes in [27]:Historically, architecture was part of mathematics, and in many periods of the
past, the two disciplines were indistinguishable. In the ancient world,
mathematicians were architects, whose constructions - the pyramids, ziggurats,
temples, stadia, and irrigation projects - we marvel at today. In Classical Greece
and ancient Rome, architects were required to also be mathematicians. When the
Byzantine emperor Justinian wanted an architect to build the Hagia Sophia as a
building that surpassed everything ever built before, he turned to two professors
of mathematics (geometers), Isidoros and Anthemius, to do the job. This tradition
continued into the Islamic civilization. Islamic architects created a wealth of twodimensional tiling patterns centuries before western mathematicians gave a
complete classification.
The first mentioned type of architecture Salingaros mentions in this quote is the
pyramid and here we have marked disagreement between experts on the how
much geometry and number theory the architects used. For example the Great
Pyramid was built at Giza in Egypt around 2575 BC for King Khufu. Much has
been written on the measurements of this pyramid and many coincidences have
been found with , the golden number and its square root. There are at least nine
theories which claim to explain the shape of the Pyramid and at least half of these
theories agree with the observed measurements to one decimal place. This is a
difficult area, for there is no doubt about certain astronomical alignments in the
construction of the pyramid. Also regular geometric shapes were sacred to the
Egyptians and they reserved their use in architecture for ritual and official
buildings. That they had a goddess of surveying, called Seschat, shows the
religious importance placed on building. However, no proof exists that
sophisticated geometry lies behind the construction of the pyramids.
One has to make decisions as to whether the numerical coincidences are really
coincidences, or whether the builders of the pyramids designed them with certain
numerical ratios in mind. Let us look at just one such coincidence involving the
golden number. The golden number is (1 + 5)/2 = 1.618033989 and an angle
based on this will have size arcsec(1.618033989) = 51 50'. Now the sides of the
Great Pyramid rise at an angle of 51 52'. Is this a coincidence? F Rber, in 1855,
was the first to argue that the golden number had been used in the construction of
the pyramids. Many authors have followed Rber, or produced even more
elaborate versions of how and the golden number have been utilised by the
Egyptians. The authors of [23], however, suggest reasons for the occurrence of
many of the nice numbers, in particular numbers close to powers of the golden
number, as arising from the building techniques used rather than being deliberate
decisions of the architects. Arguments of this type have appeared more frequently
in recent years.
Even if deep mathematical ideas went into the construction of the pyramids, I
think that Ifrah makes a useful contribution to this debate in [4] when he writes:I once knew a professor of mathematics who ... tried to persuade his students that
abstract geometry was historically prior to its practical applications, and that
the pyramids and buildings of ancient Egypt "proved" that their architects were
highly sophisticated mathematicians. But the first gardener in history to lay out a
perfect ellipse with three stakes and a length of string certainly held no degree in
the theory of cones! Nor did Egyptian architects have anything more than simple
devices -- "tricks", "knacks" and methods of an entirely empirical kind, no doubt
discovered by trial and error -- for laying out their ground plans.
The first definite mathematical influence on architecture we mention is that of
Pythagoras. Now for Pythagoras and the Pythagoreans, number took on a
religious significance. The Pythagorean belief that "all things are numbers"
clearly had great significance for architecture so let us consider for a moment
what this means. Taken at face value it might seem quite a silly idea but in fact it
was based on some fundamental truths. Pythagoras saw the connection between
music and numbers and clearly understood how the note produced by a string
related to its length. He established the ratios of the sequence of notes in a scale
still used in Western music. By conducting experiments with a stretched string he
discovered the significance of dividing it into ratios determined by small integers.
The discovery that beautiful harmonious sounds depended on ratios of small
integers led to architects designing buildings using ratios of small integers. This
led to the use of a module, a basic unit of length for the building, where the
dimensions were now small integer multiples of the basic length.
Caesar, shortly before 27 BC. Vitruvius was himself an architect and engineer,
being in charge of building projects in Rome. The ten books are as follows:
1. Principles of architectural.
2. History of architecture, and architectural materials.
3. Ionic temples.
4. Doric and Corinthian temples.
5. Public buildings, theatres, music, baths, and harbours.
6. Town and country houses.
7. Interior decoration.
8. Water supply.
9. Dials and clocks.
10.Mechanical engineering with military applications.
If some of these topics, for example music, seem completely out of place in a
book on architecture, then it is worth noting that Vitruvius did see his book as
providing an education for young architects so he provided some topics of a more
general educational nature. However, it is worth noting that engineering and
building were definitely seen as necessary skills for an architect to possess.
It is interesting, particularly given the details above on how the Temple of Athena
on the Parthenon was constructed, to look at what Vitruvius says in Book 3 on
designing temples. The book begins with an essay on symmetry and then
describes the use of symmetry and proportion in the design of temples. For
Vitruvius the proportions of the human body were fundamental in achieving
beauty and he says that the proportions of the temple should follow these human
proportions. He suggests that the circle and the square are perfect figures for
generating architectural designs because they approximate the geometry of the
spread-eagled human body. There is a religious significance here, since Vitruvius
believed that the human body was made in God's image and was therefore
perfect. Of course many have argued that the golden number can be found in the
proportions of the human body so it may be that the evidence found today for the
golden number in ancient Greek temples is explained by its relation to human
proportions.