Escolar Documentos
Profissional Documentos
Cultura Documentos
Classic
Flipcard
Magazine
Search
Mosaic
Sidebar
Snapshot
Timeslide
MAR
2
DEC
n.nu
13
Nidhi means nij dhan: ones personal and most precious wealt h. As Shri
Acharyacharan said when blessing his followers wit h a swaroop, I have
given
you
my sarvasva. " Therefore any swaroop which Shri
Aacharyacharan has made pusht
for aacomment
Vaishnava for Bhagwat seva, or for
0
Add
Nij seva, is called Shri Aacharyacharan's Nidhi.
For example, Shri Mat huresh Prabhu is Shri Mahaprabhuji's Nidhi and
now Prat ham Griha Nidhi Swaroop. In t he same way, when Shri
Prabhucharan Shri Gusainji did swaroop pusht for Bhagwat seva for any
Vaishnav, or for His own Vanshaj, t hat swaroop is Shri Gusainji's Nidhi.
OCT
If at present any Vallabh Vanshaj does swaroop pusht for Bhagwat seva
in your home, you can say t hat
t his
swaroop
is your guru's Sarvasva Nidhi
Goa
.....gr8
memories
4
and is now your own Sarvasva Nidhi. Nidhi is t herefore your own
Bhagwat seva residing in your own house. A Vaishnavas nidhi swaroop is
<table cellspacing="0"
cellpadding="0"
border="0"
t hat swaroop
who is theent
ire bgcolor="#ffffff"><tr><td><a
wealt h of t hat Pusht i jeev.
href="http://smilebox.com/play/4d6a63774d5445794f54453d0d0a&blogview=true&campaign=blog_playback_link"
It is prachalit (commonly accept ed) t hat only Shri Mahaprabhuji and Shri
target="_blank"><img
height="303"
alt="Click
to Nidhi,
play this Smilebox
scrapbook"
Gusainji'swidth="386"
pusht swaroops
are
called
but if we
have correct bhava,
src="http://smilebox.com/snap/4d6a63774d5445794f54453d0d0a.jpg"
style="border:
mediumand
noneeach
;"/></a></td></tr>
t hen every Vaishnavs sevya swaroop is Shri Vallabh's Nidhi,
nij
<tr><td><a
href="http://www.smilebox.com/?partner=smilebox&campaign=blog_snapshot"
target="_blank"><img
swaroop is Pusht i Purushot t am.
width="386" height="46" alt="Create
your own scrapbook
- Powered
by Smilebox"
Nidhi-svarupa
varnan
Mangalacharanam
src="http://www.smilebox.com/globalImages/blogInstructions/blogLogoSmileboxSmall.gif"
style="border:
medium none
An auspicious praise of t he t en main Nidhi svarupas of Shri
Gusainjis
;"/></a></td></tr><tr><td align="center">Create a <a href="http://www.smilebox.com/"
target="_blank">free
family
scrapbooking
design</a></td></tr></table>
Worship
Shri Nat hjis lot us feet and young Navanit a Priyaji, Who loves
fresh but t er. Worship
t he
ernal2011
Shri
Mat huradeesh, a Giver of
Posted
4thet
October
by jwalitpatel
pleasure, and t he ever-pleased Shri Vit t halesh. Adore Shri Dwarkadeesh,
as well as Shri Gokulnat hji, t he Lord of Gokul and Shri Gokul
Chandramaji, t he Moon of Gokul. Worship Madan Mohanji, t he enchant er
of even Cupid. Worship t he dancing
Child Krishna Shri Nat avar Prabhu,
0
Add a comment
t he supreme Act or and Lover, and divine infant Shri Bal Krishna.
SHRI NAT HJI
Shri Nat hji not only aords His int imat e bhakt as t he experience of His
inner realit y, but also is t he Liberat or of all souls. Shri Gusainji
explained Shri Nat hjis divine nat ure t o his disciple, a renounced
Brahmin, t hus: Shri Nat hji is t he Supreme Lord of t he Lila bower. He
FEB
st ands by t he door of
a cave
on t he
GovardhanOf
Hill
and calls all of His Lila
The
Greatest
Aacharyas
Pushtimarg
17 souls t o Him wit h His
raised left hand. Shri Nat hjis closed right hand
rest s on His hip and cont ains His hidden nect ar essence.
Goswami, Shri
the eldest
son
of Mr.left
Gopinathji
Gopinathji
wased
bornon
In 1570
If you were only
seventeen
Nat
hjis
hand rst
manifest
t opVikram
of tSamvat.
he Govardhan
Hill
years of Lord
Mahaprabhuin
Allacharyji
arrivesOn
in Nejdham
were. Your Study Shankarappearance
- Vedanta devotee
of the
priest and
(Girirajji)
1410 CE.
Shri Vallabhacharyas
day
ingreat
1479,
disciple ofShri
Shri Madhusudan
Sri Saraswatifrom
Madhawannd
had to. In
You1493,
AllacharyShri
Mahaprabhu's
is regarded as
Nat hjisSaraswati
face emerged
Girirajji.
Nat hjisect
appeared
representative.
Your two
texts is known - 1. 'Asadhnedeepika'
2. 'Sewashloka'.
In these
t o Shri
Vallabhacharya
in Jharkhand
and called
himtexts
t o tyou
heVaishnav
sacredSilence
Hill -tPrehusewa
o
on methodest
andablish
has givenHis
important
instructions.
Gopinathji
the Tirodhana Mr. Jagannathpuri
in Jagnnathji
in the Snnidhy
seva.
When Mr.
Shri
Vallabhacharya
and his part
y arrived
at
BhagawatrGirirajji,
- Hawapann state
was in Samvat 1599.
Gopinathjit he
sect Hill
Wysthith
confirmed
to be important
Mahaprabhuji
climbed
and
embraced
Shri work.
Nat hji. He
After somet hen
time of est
Mr. Vittalanathji
Guasa
the Tirodhanaand
Puruhaottamji
their son
were
also
in i,
ablishedGopinathji
Shri Nat
hjiseji worship
adorned
Him
wit
h arrives
a dhot
Bhagawatleela.
After
his
Guasa
e
ji
Mr.
Vittalanathji
the
full
systematic
format
to
provide
Pushty
sect.
Mr.
Vittalanathji
gunja-bead necklace, and peacock feat her crown. Shri Vallabhacharya the
Prakaty Samvat
1572Him
(the year
1515 AD)Keeper
was born onof
the tNavami
KrishnaShri
Peoha.Gusainji
Mr. Guasanamed
eji the Pustimarg
named
Gopalji,
he cows.
Him publicity
Shri - to
spread in different
areas of the
country
stay. his
Gujarat
and Saurashtra
if you traveled
six times
wider.
in Gujarat
Govardhan
Nat
hji, toand
sons
lat er called
Himto Shri
Nat
hji,Pustimarg
a name
which departure
Haoprkashika
etc. tEspecially
Write your I
the am
one hundred
textsyour
have been
and,Ratnakar,
wit h Adhikarnamala,
folded hands,
prayed
o Shri famous.
Swaminiji,
under
available. cont
That article
you
said
is
probably
the
Puruhaottamji.
You
Astrarth
with
contemporary
Mahapanditoan
and
conquered.
So
rol. Always keep Me wit h you. I hold t his conch in My lower right
you Rashdiaganhvijayie
Vallabh
sect
called.
You
Shuddhadveih
Pustimarg
glory
of
philosophy
and
followers
of
different
opinions
hand, because it is t he form of Your neck. In My upper right hand I hold a
among scholars
distinguished.
textsface
and the
of modern
believe Preamnika
Shuddhadeizh
lot us,
becauseYour
Your
isphilosophy
like a lot
us. Inscholars
My upper
left hand
I hold tinterpretation
he
of philosophy
are based
on theseittexts.
Pustimarg
instructors
in your
location
is unique.
Go. Puruhaottamji
mace,
because
is like
t he founder
form of
ofthe
Your
breast
. My
lower
left hand
holds culture
- were beloved
on theit
cover
you break
commentarytentitled
to similar fashion
t he Acharya.
chakraWritten
discus;
is like
t heAnubhashhy
bells onMalechchoan
Your beltin. his
I worship
he bangles
holding and
Malechch
fool
people
by
saying
the
use
of
language
is
dispensed.
on Your wrist and put t hem on My own wrist . Now please release Me.
FEB
17
Shri Vit t halnat hji was brought t o Kot a in 1581 CE and t hen in 1662 t o
t h e small t own of Khimnor, Rajast han. Aft er Shrinat hji moved t o
Nat hdvara, Shri Vit t halnat hji was also brought t here, and a separat e
Aashtyaam Darshan in Pushtimarg
Haveli was built for Him by Shri Harirayaji.
Shri Vit t halnat hji is a small golden and dark svarupa wit h His
hands
ing on
hips.
is accompanied
one
Swamini,
rest
His
He
by
who
always
resides
to
left
His
. Shri
Gusainji
explains
Their
divine
nat
ure
,
thus:
When
he Gopis
worshipped
Shri Kat yayani Devi in order t o secure Shri
t
heirHusband,
Krishna
came t o t he banks of t he Yamuna
Krishna
as
t
Shri
River,
st
ole
t- heir clot hes, and climbed up a Kadamba t ree. This is t he
form
of Shri
halnat
hji.
remains
Vit
t
He
absorbed
in
the
bhava
of Shri
Swaminiji,
and
t
hat
is
why
He
became
Her
golden
color.
- -
- - - - - IfShri
Vit t halnat
hji
by
t he banks
ofthe
Yamuna
as
dark
had
appeared
River
Krishna,
Gopis
would
the
have recognized Him, and He would not have
been able t o st
t heir
clot hes. The Gopis were delayed in meet ing
eal
t hey
were
t oo
t o (emerge
he)
wat
er t
o receive
Krishna
because
,
shy
, t ,
,
, , from
t heir
Vitt halnat
hjiret
urned
t he Gopis
hes
divinely
garment
s. Shri
clot
t ransformed.
hji.
, That
is
, the
Lila
of
Shri
Vit
t halnat
-
,
SHRI
DWARKADHEESHJI
,
worshipped
t he
Kapildevaji. During t he t imes of Shri
the
, Lord appeared t o t he t ailor Narayana in a
Vallabhacharya,
Blessed
dream andt old
him
t o ret rieve His svarupa from a broken shrine at
Dwarkadheesh
arises
when
The
Lila
of Shri
He plays hide-and-seek wit h
Sh
ri Radha
and t he ot her Gopis. Shri Gusainji explains, The Shrimad
Bhagavat
ams
ve
chapt
, ers
the
Lila
describe
Gopis
on
Rasa
how
allt he
came and sat by t he banks of t he Yamuna River, surrounding Shri
Shri
'' Swaminiji.
''
Thakurji
suddenly arrived in t he form of Shri
''
''
Dwarkanat hji. Wit h His t wo lot us hands, Shri Dwarkanat hji covered Shri
Swaminijis eyes. He t hen manifest ed t wo addit ional hands and pleased
Her
wit
flut
Shri
Dwarkanat
hjis
wit
hnect
ar.
h His
eplaying.
Lila is
filled
,
Shri
a
Dwarkadheeshs
lower
right
hand
holds
lotus,
which is Radhas
palm
t
rying t o push Krishnas hand away from Her eyes. His upper right
hand
- and is said t o represent Radhas hand moving up t o
holds
a
mace,
() embrace
() Krishna.
() ()
left hand holds a conch. It reminds Shri Krishna of Radhas neck. Shri
-
Dwarkadheeshji was
ret urned t o Shri Vallabhacharya, and when all of
t he seven svarupas were dist ribut ed, Shri Dwarkadheesh was present ed
,
t o Shri Gusainjis t hird son, Shri Balkrishnaji.
,
-
In 1670 CE, during t he t imes of Aurangzeb, Shri Dwarkadheesh was
''
relocat ed t o'' Ahmedabad.
In 1720 CE He was inst alled in a palat ial
, - '' '' ,
mansion in Kankroli, Rajast han near Nat hdvara, where He has remained
, - ,
ever since.
' , , ,
SHRI GOKUL NAT HJI
,
Shri Gokulnat hji is a small golden Krishna svarupa wit h t wo Swaminis,
, (
one on each side. His right raised hand holds t he Govardhan Hill, while
)
His lower left hand holds a conch. He plays a ut e wit h His ot her t wo
hands. The Swaminis on eit her side of Him are Shri Radha and Shri
'
Chandravaliji.
''
'' ''
Shri Gokulnat hji belonged t o t he family of Shri Vallabhacharyas wife and
was present ed t o him at t he t ime of t heir marriage. During Aurangzebs
,
regime, Shri Gokulnat hji moved t o Jaipur. In t he mid-ninet eent h cent ury
He ret urned t o Gokul and now resides t here, in a Haveli believed t o have
been const ruct ed around 1511 CE.
, ,
- -
Shri Gusainji speaks of His form and Lila: The form of Shri Gokulnat hji
appears when Shri Krishna lift ed t he Govardhan Hill and prot ect ed all
t he Vraja bhakt as. He picked up t he Hill wit h His left hand and t hen held
,
it wit h His right hand while playing t he ut e wit h His ot her t wo hands,
, ,
filling all t he resident s of Vraja wit h nect ar. Somet imes He even held t he
,
Hill wit h t he end of His ut e. Shri Gokulnat hjis lower left hand holds
'' ''
t he conch, t he divine form of wat er.
-
SHRI GOKUL CHANDRAMAJI
,
Shri
Gokul
Chandramaji is t he Moon of Gokul and st ands in
, ,
a tribhangi post ure, bent in t hree places, His legs crossed at t he ankles.
, ,
He is poised t o play t he ut e. A Kshat riya woman found Him and Shri
, ,
Navanit a Priyaji in t he Yamuna River while she was on her way t o
Mahavan. She present
ed t he svarupas t o Shri Vallabhacharya, who t hen
'' ''
est ablished Shri Gokulchandramaji in t he home of his follower,
() - '
Narayanadas Brahamachari. Aft er Narayanadas passed away, Shri Gokul
, ,
Chandramaji ret urned t o Shri Vallabhacharyas family, and Shri Gusainji
lat er ent rust ed Him t o his fift h son, Raghunat hji.
-
During Aurangzebs reign, Shri Gokulchandramaji was t aken t o Jaipur
- -
and t hen in 1687 CE t o Bikaner, Rajast han, where t he ruler, Sardar
Singh, was a
great
devot ee of t he Pusht i Marg. Shri Gokulchandramaji
,
resided t herefor
six
years before shift ing t o Kamvan in Vraja, where He
,
resides t oday.
Shri
Gusainji
speaks of t his divine form of Shri Krishna,
,
Shri
Gokulchandramaji
ent ices even t he love god, t he enchant er of all
ot
her
heart
s.
When
Shri
Krishna disappeared from t he Gopis, t hey cried
for t heir Beloved.
Then
Krishna appeared before t hem as Shri
- Shri
Gokulchandramaji,
wit
h
a
lovely
form bent in t hree places. He danced
-
t he Rasa Lila
wit h t he Gopis, played t he ut e, and gave all t he bhakt as
-
of Vrindavan
t
he gift of His own nect ar. The seven holes in t he Blessed
-
Lords flut e are
His six divine virt ues plus His Dharmi aspect , wherein He
-
cont ains t he
ot
her
six virt ues. Krishna places His ngers over t hose
-
holes and
consoles
t
he bhakt as, I am under t he cont rol of your loving
-
devot ion.
I will always
be in debt t o you. Shri Gokulchandramaji also
-
17
The dark, four armed Krishna form of Shri Kalyanrayaji, now residing in
Baroda, is worshipped by Shri Yadunat hjis direct descendant s. Shri
Yadunat hjis sons were grant ed t his seva by Shri Gokulnat hji (Shri
Gusainjis fourt h son). Shri Gusainjis seven sons all learned t o make Shri
Krishnas adornment wit h Shri Kalyanrayaji.
Shri Mukundarayaji, a form of infant Krishna, was originally worshipped
b y Sanchora Ramdas, aMukhiya (head assist ant ) in Shri Nat hjis t emple.
Ramdas ent rust ed Shri Mukundarayaji t o t he bhakt a Padmanabhdas,
who worshipped Mukundarayaji t oget her wit h his own svarupa, Prat ham
Grha Nidhi Shri Mat hureshji. When Padmanabhdas left his body, Shri
Mukundarayaji was brought t o Shri Nat hjis t emple, where He was
worshipped alongside Shri Nat hji unt il 1829 CE. At t hat t ime, Shri
Mukundarayaji was given t o Shri Girdharji of Benares. Pradhan Peet h
Tilkayat Shri Dauji Maharaj II had st udied t he Vedas and shast ras from
Shri Girdharji and was obliged t o make t his oering t o his guru, Shri
Girdharji. Shri Mukundarayaji resides in Benares t o t his day.
Posted 17th December 2010 by jwalitpatel
Labels: Meaning of Shrimad Bhagvatji
SHRI MADAN
MOHANJI
Shri Madan Mohanji was given t o Shri Gusainjis youngest son, Shri
Ghanashyamji. Shri Madan Mohanji, a small, golden form of Shri Krishna
playing t he ut e, is accompanied
by His Swamini, Shri Radha. Shri
0
Add a comment
Madan Mohanji appeared during t he course of a soma sacrifice
performed by Shri Yajnanarayan Bhat t , Shri Vallabhacharyas great great
great grandfat her. Shri Madan Mohanji current ly resides in Kamvan,
Rajast han. Shri Gusainji explains His form and Lila:
Then, t here is Madan Mohanji. His bhava is found deep in t he Lila
bower, where
manyNumber
dierentoft ypes
lilas are made.
Billions
of love gods
Hotline
God of
Acordding
to Shimad
Bhagwatji
13 are put t o shame
by t he single beaut y of Shri Madan Mohanji. He makes
many t ypes of lilas. He plays t he ut e, calls t he Vraja bhakt as, and t hen
Number to
contact God
:- (576)1233518
appears
before
t hem and arouses t heir Krishna awareness.
DEC
12
Skandhs
Shri
Gusainji ends his descript ion of t he Krishna svarupas by explaining
335
tAdhyays
o t he renounced Brahmin, While t aking t he darshan of t hese Krishna
18,000 svarupas,
Shlokas
cont emplat e t heir corresponding bhavas which I have relat ed
5,76,000 tLetters
o you.
Posted 13th December 2010 by jwalitpatel
DEC
13
Paat Ut sav
- Shravan
Krishna
4 h. As Shri Acharyacharan
Nidhi means nij dhan: ones personal
and
most precious
wealt
Appearance
Shri Yamunaji
said when blessing his followers
wit hPlace
a swaroop,
I have given you my sarvasva."
Swaroop
Bhavna Mahahas
Rasmade
Lila pusht for a Vaishnava for
Therefore any swaroop which
Shri Aacharyacharan
Mukhya
Dwar
Mansi
Ganga
Bhagwat seva, or for Nij seva, is called Shri Aacharyacharan's Nidhi.
Seva
FirstPrabhu
done byis Shri
Narayandas
Brahmachari
For example, Shri Mat
huresh
Mahaprabhuji's
Nidhi and now Prat ham
MoolIn
Aacharyas
Shri
Raghunat hji Shri Gusainji did
Griha Nidhi Swaroop.
t he sameSevya
way, Swaroopwhen Shri
Prabhucharan
Present
Sevya Swaroop
of any
Pancham
Peet hadheeshwar
108 Vanshaj,
Shri
s waroop pusht
forly Bhagwat
seva for
Vaishnav,
or for His own
t hat
Vallabhlalji
Maharajashri
swaroop is Shri Gusainji's Nidhi.
SHRI swaroop
KALYANRAIJI
If at present any Vallabh Vanshaj does
pusht for Bhagwat seva in your home,
you can say t hat t his swaroop is your guru's Sarvasva Nidhi and is now your own
ly Residing
Barodaseva
(Gujarat
)
Sarvasva Nidhi. Nidhi isPresent
t herefore
your owninBhagwat
residing
in your own house.
sav
- Jyest ha
Krishna
2 ire wealt h of t hat Pusht i
A Vaishnavas nidhi swaroopPaat
is tUt
hat
swaroop
who
is theent
Appearance Place Kada Gaam
jeev.
Swaroop
Sakhi
Lila
It is prachalit (commonly accept ed)Bhavna
t hat only
Shri Bhek
Mahaprabhuji
and Shri Gusainji's
Mukhya
Shri
Gokul bhava, t hen every Vaishnavs
pusht swaroops are called Nidhi,
but ifDwar
we have
correct
SevaNidhi,
First and
doneeach
by nij
Baba
Venu is Pusht i Purushot t am.
sevya swaroop is Shri Vallabh's
swaroop
Mool Aacharyas
Sevya
Swaroop
Shri
Yadunat
hlalji and his Son
Nidhi-svarupa varnan Mangalacharanam
Present
ly
Sevya
Swaroop
of
Shasht
ham
Peet
hadheeshwar
108 Shri
An auspicious praise of t he t en main Nidhi svarupas of Shri Gusainjis
family
Dwarkeshlalji
Worship Shri Nat hjis lot us feet
and young Maharajashri
Navanit a Priyaji, Who loves fresh but t er.
SHRI MUKUNDRAIJI
Worship t he et ernal Shri Mat huradeesh,
a Giver of pleasure, and t he ever-pleased Shri
Vit t halesh. Adore Shri Dwarkadeesh, as well as Shri Gokulnat hji, t he Lord of Gokul
Present
Residing
in Kashi
and Shri Gokul Chandramaji,
t he lyMoon
of Gokul.
Worship Madan Mohanji, t he
Paat
Ut
sav
Maagh
Shukla
4
enchant er of even Cupid. Worship t he dancing Child
Krishna
Shri Nat avar Prabhu,
Govindacharyaji
Janardan
Bhat t ji
t he supreme Act or andOrigin
Lover, and
divine infant /Shri
Bal Krishna.
Swaroop Bhavna
Put ana
SHRI NAT
HJI Uddhar Lila
Seva
First
done
by
Shri
Bhat t ji of His inner realit y,
Shri Nat hji not only aords His int imat e bhaktLakshman
as t he experience
Mool
Aacharyas
Sevya
SwaroopAacharyacharan
Shri Mahaprabhuji
but also is t he Liberat or of all souls. Shri Gusainji explained
Shri Nat hjis divine
Present
ly
Sevya
Swaroop
of
Vishesh
Adhikar
Shasht
ham
nat ure t o his disciple, a renounced Brahmin, t hus: Shri Nat hji
is t he
Supreme Lord of
Peet
hadheeshwar
108
Shri
Shyammanoharji
Maharajashri
t he Lila bower. He st ands by t he door of a cave on t he Govardhan Hill and calls all of
SHRI BALKRISHNALALJI
His Lila souls t o Him wit h His raised
left hand. Shri Nat hjis closed right hand rest s
on His hip and cont ains His hidden nect ar essence.
Present ly Residing in Surat (Gujarat )
Ut sav
Ashwin
12
Shri Nat hjis left hand rst Paat
manifest
ed on
t op ofShukla
t he Govardhan
Hill (Girirajji) in 1410
Appearance
Place
Gokul
Karnavedh
Koop
CE. On Shri Vallabhacharyas appearance day in 1479, Shri Nat hjis face emerged from
Swaroop
Bhavna
Put ana
Uddhar Lila in Jharkhand and called
Girirajji. In 1493, Shri Nat
hji appeared
t o Shri
Vallabhacharya
Seva
First
done
by
Shri
Balkrishnaji
/ Shri
Yadunat hji and his part y
him t o t he sacred Hill t o est ablish His seva. When Shri
Vallabhacharya
Mool
Aacharyas
Sevya
SwaroopShri
Balkrishnaji
/ Shri Yadunat
arrived at Girirajji, Mahaprabhuji climbed t he Hill and embraced
Shri Nat hji
hji. He t hen
Present
ly adorned
Sevya Swaroop
ofha?dhot i, gunja-bead necklace,
est ablished Shri Nat hjis worship
and
Him wit
SHRI
MADANMOHANJI
an d peacock feat her crown. Shri
Vallabhacharya
named Him Gopalji, Keeper of t he
cows. Shri Gusainji named Him Shri Govardhan Nat hji, and his sons lat er called Him
Present
lyinues
Residing
Kamvan (Rajast han)
Shri Nat hji, a name which
cont
t o beinused.
Paat Ut sav - Margshirsh Shukla 5
Place
Agni Kund
of Shri Vallabhacharyas
On Shri NatAppearance
hjis left are
t wo smaller
svarupas:
Madan Mohanji, fat
a her,
st anding, flut eLakshman
Bhat
t
ji
playing Krishna, as well as t iny Bal Krishnaji, a svarupa of infant Krishna crawling on
Swaroop
Bhavna was
Laghu
Ras
t he floor, holding a sweet ball.
This svarupa
found
byLila
Shri Vallabhacharya when he
Mukhya
Dwar
Bilchu
Kund
was bat hing in t he Yamuna River.
Seva First done by Aacharyacharan Shri Mahaprabhuji
MoolisAacharyas
Sevya
SwaroopShri Ghanshyamji
To Shri Nat hjis right
a shaligrama
acquired
by Shri
Vallabhacharya in Sout h India
Present
ly
Sevya
Swaroop
of
Sapt
am
Peet
108 Shri
Shri Nat hji left
and a Girirajji Shila a st one from t he Govardhan Hillhadheeshwar
picked up when
Ghanshyamlalji
Maharajashri
t he Govardhan Hill. There is also a single wooden sandal, called a paduka, which was
SHRI
worn by Shri Vallabhacharya. In all
of tNATVARLALJI
he main places of worship in t he Pusht i Marg,
ot her forms of Shri Krishna or it ems relat ed t o Shri Vallabhacharya or his descendant s
ly alongside
Residing in
Ahemdabad
(Gujarat
)
are est ablished in t hePresent
worship
t he
main Krishna
svarupa.
Swaroop
Bhavna
Nat
vat
Varvat
Lila
SHRI NAVANIT A PRIYAJI
First
done
by fresh
Shribut
Girdharji
Shri Navanit a Priyaji tSeva
he One
who
loves
t er, also affect ionat ely called
Mool
Aacharyas
Sevya
SwaroopShri
Lalan, is a form of Child Krishna crawling on t he floorMat
withuramalji
h a mound of but t er in His
SevyainSwaroop
of 108
Shri
Vrajnat
hji Maharajashri
right hand.Present
He waslyfound
t he Yamuna
River
near
Mahavan
by a Kshat riya woman
and present ed t o Shri Vallabhacharya. Shri Navanit a Priyaji was worshipped by Shri
Vallabhacharya,
as December
well as Shri
Gusainji,
Posted 13th
2010 by
jwalitpatel in Gokul.
Shri Gusainji himself wished t o ret ain t he seva of Shri Navanit a Priyaji as long as He
remained on t his eart h. When he ent ered t he et ernal Lila, t he seva of Shri Navanit a
0
a comment
Priyaji was inherit ed by his eldest son,Add
Shri
Girdharji, who lat er ent rust ed Lalan t o
his second son, Shri Damodarji. Shri Navanit a Priyaji is t he Nidhi svarupa of t he
Pradhan Peet h.
On major fest ivals, Shri Navanit a Priyaji sit s wit h Shri Nat hji, but He also enjoys His
own separat e Haveli just next t o Shri Nat hjis. Shri Gusainji explains, Shri Navanit a
Priyaji is t he form of Child Krishna who resides wit h Mot her Yashoda. Krishna as Shri
Navanit a Priyaji plays like an infant in front of her.
SHRI MAT HURESHJI
Shri Mat hureshji, also called Shri Mat huradheesh and Mat huranat hji, is a four-armed,
dark form of Shri Krishna. Shri Mat hureshji emerged in a gigant ic form, as t all as a
large t ree, in t he presence of Shri Vallabhacharya and his disciple, Padmanabhdas. He
t hen became small enough t o sit on t he bhakt i mast ers lap. Padmanabhdasji lovingly
made Shri Mat hureshjis seva, and was blessed wit h many divine experiences. Shri
Mat huranat hji was lat er ret urned t o Shri Vallabhacharya. Shri Gusainji ent rust ed Him
t o his eldest son Shri Girdharji, who lat er present ed Him t o his t hird son, Shri
Gopinat hji.
Shri Mat hureshji relocat ed t o Kot a, Rajast han during Aurangzebs reign. Today He is
worshipped by descendent s of Shri Girdharji, t he heads of t he Prat ham Peet h. Shri
Gusainji explained t o his disciple, t he renounced Brahmin, His form and Lila:
Then, when Shri Krishna becomes a young Lad and begins t o herd His cows, t hat
form of Shri Krishna is Shri Mat huranat hji. One day, Shri Mat huranat h went out wit h
His friends t o t he Gopis homes t o st eal but t er. When He ent ered Shri Swaminijis
home t o st eal her milk, curds and but t er, Shri Swamini quiet ly came in, grabbed t he
Blessed Lord wit h t wo hands, and said, Today, I have caught you! Now I will bring you
before Nanda and Yashoda and t ell t hem all about Your st ealing.
At t hat moment , Shri Mat huranat h manifest ed t wo addit ional arms and, wit h folded
hands, prayed t o Shri Swaminiji, I am under your cont rol. Always keep Me wit h you. I
hold t his conch in My lower right hand, because it is t he form of Your neck. In My
upper right hand I hold a lot us, because Your face is like a lot us. In My upper left hand
I hold t he mace, because it is like t he form of Your breast . My lower left hand holds
t he chakra discus; it is like t he bells on Your belt . I worship t he bangles on Your wrist
and put t hem on My own wrist . Now please release Me. When she did, He gave Her a
t ast e of His nect ar lips. This is t he Lila of Shri Mat huranat hji.
SHRI VIT T HAL NAT HJI
Shri Vit t halnat hji was found in t he Ganges River by an ascet ic, who present ed Him t o
S h r i Vallabhacharya on t he day his second son, Shri Gusainji was born. Shri
Vallabhacharya named bot h his son and t he Krishna svarupa Shri Vit t halnat hji. Shri
Gusainji lat er ent rust ed Shri Vit t halnat hji t o his second son, Shri Govindaji.
Shri Vit t halnat hji was brought t o Kot a in 1581 CE and t hen in 1662 t o t he small t own
of Khimnor, Rajast han. Aft er Shrinat hji moved t o Nat hdvara, Shri Vit t halnat hji was
also brought t here, and a separat e Haveli was built for Him by Shri Harirayaji.
Shri Vit t halnat hji is a small golden and dark svarupa wit h His hands rest ing on
His hips. He is accompanied by one Swamini, who always resides t o His left . Shri
Gusainji explains Their divine nat ure t hus:
When t he Gopis worshipped Shri Kat yayani Devi in order t o secure Shri Krishna as
t heir Husband, Shri Krishna came t o t he banks of t he Yamuna River, st ole t heir
clot hes, and climbed up a Kadamba t ree. This is t he form of Shri Vit t halnat hji. He
remains absorbed in t he bhava of Shri Swaminiji, and t hat is why He became Her
golden color. If Shri Vit t halnat hji had appeared by t he banks of t he Yamuna River as
dark Krishna, t he Gopis would have recognized Him, and He would not have been able
t o st eal t heir clot hes. The Gopis were delayed in meet ing Krishna because t hey were
t oo shy t o emerge from t he wat er t o receive t heir garment s. Shri Vit t halnat hji
ret urned t he Gopis clot hes divinely t ransformed. That is t he Lila of Shri
Vit t halnat hji.
SHRI DWARKADHEESHJI
Shri Dwarkadheesh, or Dwarkanat hji is a four-armed, dark Krishna svarupa. He
appeared in ancient t imes from t he Bindu lake and was worshipped by t he sage
Kapildevaji. During t he t imes of Shri Vallabhacharya, t he Blessed Lord appeared t o
t he t ailor Narayana in a dream and t old him t o ret rieve His svarupa from a broken
shrine at Mount Abu in Rajast han. Lat er Shri Vallabhacharya inst ruct ed Damodardas
Sambhalvare t o obt ain Shri Dwarkadheesh from t he t ailor Narayana and begin His
seva.
The Lila of Shri Dwarkadheesh arises when He plays hide-and-seek wit h Shri Radha
and t he ot her Gopis. Shri Gusainji explains, The Shrimad Bhagavat ams ve chapt ers
on t he Rasa Lila describe how all t he Gopis came and sat by t he banks of t he Yamuna
River, surrounding Shri Swaminiji. Shri Thakurji suddenly arrived in t he form of Shri
Dwarkanat hji. Wit h His t wo lot us hands, Shri Dwarkanat hji covered Shri Swaminijis
eyes. He t hen manifest ed t wo addit ional hands and pleased Her wit h His flut e playing.
Shri Dwarkanat hjis Lila is filled wit h nect ar.
Shri Dwarkadheeshs lower right hand holds a lot us, which is Radhas palm t rying t o
push Krishnas hand away from Her eyes. His upper right hand holds a mace, and is
said t o represent Radhas hand moving up t o embrace Krishna. The upper left hand
holds a discus, represent ing t he impressions left by Radhas bracelet s during Their
embrace. His lower left hand holds a conch. It reminds Shri Krishna of Radhas neck.
Shri Dwarkadheeshji was ret urned t o Shri Vallabhacharya, and when all of t he seven
svarupas were dist ribut ed, Shri Dwarkadheesh was present ed t o Shri Gusainjis t hird
son, Shri Balkrishnaji.
In 1670 CE, during t he t imes of Aurangzeb, Shri Dwarkadheesh was relocat ed t o
Ahmedabad. In 1720 CE He was inst alled in a palat ial mansion in Kankroli, Rajast han
near Nat hdvara, where He has remained ever since.
SHRI GOKUL NAT HJI
Shri Gokulnat hji is a small golden Krishna svarupa wit h t wo Swaminis, one on each
side. His right raised hand holds t he Govardhan Hill, while His lower left hand holds a
conch. He plays a ut e wit h His ot her t wo hands. The Swaminis on eit her side of Him
are Shri Radha and Shri Chandravaliji.
Shri Gokulnat hji belonged t o t he family of Shri Vallabhacharyas wife and was
present ed t o him at t he t ime of t heir marriage. During Aurangzebs regime, Shri
Gokulnat hji moved t o Jaipur. In t he mid-ninet eent h cent ury He ret urned t o Gokul and
now resides t here, in a Haveli believed t o have been const ruct ed around 1511 CE.
Shri Gusainji speaks of His form and Lila: The form of Shri Gokulnat hji appears when
Shri Krishna lift ed t he Govardhan Hill and prot ect ed all t he Vraja bhakt as. He picked
up t he Hill wit h His left hand and t hen held it wit h His right hand while playing t he
ut e wit h His ot her t wo hands, lling all t he resident s of Vraja wit h nect ar.
Somet imes He even held t he Hill wit h t he end of His ut e. Shri Gokulnat hjis lower
left hand holds t he conch, t he divine form of wat er.
SHRI GOKUL CHANDRAMAJI
Shri Gokul Chandramaji is t he Moon of Gokul and st ands in a tribhangi post ure,
bent in t hree places, His legs crossed at t he ankles. He is poised t o play t he ut e. A
Kshat riya woman found Him and Shri Navanit a Priyaji in t he Yamuna River while she
was on her way t o Mahavan. She present ed t he svarupas t o Shri Vallabhacharya, who
t hen est ablished Shri Gokulchandramaji in t he home of his follower, Narayanadas
Brahamachari. Aft er Narayanadas passed away, Shri Gokul Chandramaji ret urned t o
Shri Vallabhacharyas family, and Shri Gusainji lat er ent rust ed Him t o his ft h son,
Raghunat hji.
During Aurangzebs reign, Shri Gokulchandramaji was t aken t o Jaipur and t hen in
1687 CE t o Bikaner, Rajast han, where t he ruler, Sardar Singh, was a great devot ee of
t he Pusht i Marg. Shri Gokulchandramaji resided t here for six years before shift ing t o
Kamvan in Vraja, where He resides t oday. Shri Gusainji speaks of t his divine form of
Shri Krishna, Shri Gokulchandramaji ent ices even t he love god, t he enchant er of all
ot her heart s. When Shri Krishna disappeared from t he Gopis, t hey cried for t heir
Beloved. Then Shri Krishna appeared before t hem as Shri Gokulchandramaji, wit h a
lovely form bent in t hree places. He danced t he Rasa Lila wit h t he Gopis, played t he
ut e, and gave all t he bhakt as of Vrindavan t he gift of His own nect ar. The seven
holes in t he Blessed Lords ut e are His six divine virt ues plus His Dharmi aspect ,
wherein He cont ains t he ot her six virt ues. Krishna places His ngers over t hose holes
and consoles t he bhakt as, I am under t he cont rol of your loving devot ion. I will always
be in debt t o you. Shri Gokulchandramaji also makes Rasa Lila, and His appearance is
full of divine element s.
SHRI BAL KRISHNAJI, SHRI KAL YANRAYAJI, AND SHRI MUKUNDARAYAJI
The small Shri Balkrishnaji svarupa, who was among t he Nidhi svarupas present in
Shri Gusainjis 7-Nidhi svarupa manorat h, was present ed by Shri Gusainji t o his sixt h
son, Yadunat hji. However, Yadunat hji preferred t o worship t he svarupa of Shri
Dwarkadheeshji t oget her wit h his elder brot her (Shri Gusainjis t hird son, also named
Shri Balkrishnaji). He t herefore placed t he Child Krishna svarupa of Balkrishnaji just
in front of Shri Dwarkadheeshji. Balkrishnaji was lat er t aken from Kankroli t o Surat ,
where He resides t oday.
The dark, four armed Krishna form of Shri Kalyanrayaji, now residing in Baroda, is
worshipped by Shri Yadunat hjis direct descendant s. Shri Yadunat hjis sons were
grant ed t his seva by Shri Gokulnat hji (Shri Gusainjis fourt h son). Shri Gusainjis
seven sons all learned t o make Shri Krishnas adornment wit h Shri Kalyanrayaji.
Shri Mukundarayaji, a form of infant Krishna, was originally worshipped by Sanchora
Ramdas, aMukhiya (head assist ant ) in Shri Nat hjis t emple. Ramdas ent rust ed Shri
Mukundarayaji t o t he bhakt a Padmanabhdas, who worshipped Mukundarayaji
t oget her wit h his own svarupa, Prat ham Grha Nidhi Shri Mat hureshji. When
Padmanabhdas left his body, Shri Mukundarayaji was brought t o Shri Nat hjis t emple,
where He was worshipped alongside Shri Nat hji unt il 1829 CE. At t hat t ime, Shri
Mukundarayaji was given t o Shri Girdharji of Benares. Pradhan Peet h Tilkayat Shri
Dauji Maharaj II had st udied t he Vedas and shast ras from Shri Girdharji and was
obliged t o make t his oering t o his guru, Shri Girdharji. Shri Mukundarayaji resides
in Benares t o t his day.
SHRI MADAN MOHANJI
Shri Madan Mohanji was given t o Shri Gusainjis youngest son, Shri Ghanashyamji.
Shri Madan Mohanji, a small, golden form of Shri Krishna playing t he ut e, is
accompanied by His Swamini, Shri Radha. Shri Madan Mohanji appeared during t he
course
of
a
soma sacrice performed by Shri Yajnanarayan Bhat t , Shri
Vallabhacharyas great great great grandfat her. Shri Madan Mohanji current ly resides
in Kamvan, Rajast han. Shri Gusainji explains His form and Lila:
Then, t here is Madan Mohanji. His bhava is found deep in t he Lila bower, where
many dierent t ypes of lilas are made. Billions of love gods are put t o shame by t he
single beaut y of Shri Madan Mohanji. He makes many t ypes of lilas. He plays t he ut e,
calls t he Vraja bhakt as, and t hen appears before t hem and arouses t heir Krishna
awareness.
Shri Gusainji ends his descript ion of t he Krishna svarupas by explaining t o t he
renounced Brahmin, While t aking t he darshan of t hese Krishna svarupas,
cont emplat e t heir corresponding bhavas which I have relat ed t o you.
Shri Harirayaji t hen gives t he following t eaching: Bot h Shri Krishnas seva as well as
His darshan should be undert aken full of bhava. In t he Pat h of Grace, t he bhavas of
Krishnas forms, His lilas and various divine moods are t he main subject mat t er and
should always be cont emplat ed. Then t he heart t urns divine and becomes bound by
Krishna.
SHRINATHJI (Shri Govardhannat hji)
Present ly Residing in Nat hdwara ( Rajast han)
Paat Ut sav Phalgun Krishna 7
Appearance Place Shri Girirajji
Swaroop Bhavna Nikunj Nayak
Mukhya Dwar Aanyor
Seva First done by Ramdasji
Mool Aacharyas Sevya Swaroop- Aacharyacharan Shri Mahaprabhuji
Present ly Sevya Swaroop of Pradhan Peet hadheeshwar Tilkayat 108 Shri
Indradamanji Maharajshri
SHRI NAVANEETPRIYAJI (Lalan)
Present ly Residing in Nat hdwara (Rajast han)
Paat Ut sav - Poush Krishna 6
Appearance Place Shri Yamunaji
Swaroop Bhavna Bal Lila
Mukhya Dwar Surabhi Kund
Seva First done by Gajjan Dhavan
Mool Aacharyas Sevya Swaroop- Prabhucharan Shri Gusainji
Present ly Sevya Swaroop of Pradhan Peet hadheeshwar Tilkayat 108 Shri
Indradamanji Maharajshri
SHRI MATHURADHEESH PRABHU (Shri Mat hureshji)
Present ly Residing in Kot a (Rajast han)
Paat Ut sav - Phalgun Shukla 7
Appearance Place Karnaval, Shri Yamunaji
Swaroop Bhavna Gocharan Lila
Mukhya Dwar Chandra Sarovar
Seva First done by Padmanabhdasji
Mool Aacharyas Sevya Swaroop- Shri Girdharji
Present ly Sevya Swaroop of Prat ham Peet hadheeshwar 108 Shri Vit halnat hji
(Lalmaniji) Maharajashri
SHRI VITHALNATHJI
Present ly Residing in Nat hdwara (Rajast han)
Paat Ut sav Vaishakh Krishna 7
Appearance Place Kashi
Swaroop Bhavna Chirharan Lila
Mukhya Dwar Apsarakund
Seva First done by Shri Mahaprabhuji
Mool Aacharyas Sevya Swaroop- Shri Govindraiji
Present ly Sevya Swaroop of Dvit iya Peet hadheeshwar 108 Shri Kalyanraiji
Maharajashri
SHRI DWARKADHEESHJI
Present ly Residing in Kankroli (Rajast han)
Paat Ut sav - Aashadh Shukla 5
Origin An ancient Swaroop from Kannauj
Swaroop Bhavna Aankh Micholi Lila
Mukhya Dwar Kadam Khandi
Seva First done by Damodardasji Sambhalware
Mool Aacharyas Sevya Swaroop- Shri Balkrishnaji
Present ly Sevya Swaroop of Trit iya Peet hadheeshwar 108 Shri Varajesh Kumarji
Maharajshri
SHRI GOKULNATHJI
Maharajashri
SHRI NATVARLALJI
Present ly Residing in Ahemdabad (Gujarat )
Swaroop Bhavna Nat vat Varvat Lila
Seva First done by Shri Girdharji
Mool Aacharyas Sevya Swaroop- Shri Mat huramalji
Present ly Sevya Swaroop of 108 Shri Vrajnat hji Maharajashri
Posted 13th December 2010 by jwalitpatel
Add a comment
DEC
Add a comment
DEC
Pvitra Aekadashi
Add a comment
DEC
Shri Giridharji
Shri Giridharji rendered divine services to ShriNathji at Mathura from 1566 A. D. (Seventh day of dark half of Maha month) to 14th
days of bright half of Vaisakh month, i.e. 2 months and 22 days. Shri Nathji tayed/shone graciously at Sat Ghara, a building
constructed by queen Durgavati of Gadha. Shri Girdharji placed Innate Form of Divine ShriNathji on his shoulder and got down
from Shri Giriraji mountain. It was a stupendous talk.
Shri Govindrayji
Shri Govindrayjis manifestation took place in Adel in 1542 A.D. Every member of the house called him by the name Rajaji. Shri
Gusainji gave him the Innate Form of Divine of Shri Vitthalnathji for rendering divine services, love, adoration and worship. He
always insisted too much on the performace of divine services.
Shri Balkrishnaji
He manifested in Adel in 1547 A.D. His appearance was dark like cloud and his body was very lovely, healthy and stout. His eyes
were excellent. So every family member called him by the name Rajivlochan. He had cultivated, intense love for his younger
brother Shri Yadunathji. Shri Gusainji gave him the Innate Form of Divine of Shri Dwarkadhishji.
Shri Gokulnathji
Shri Gokulnathjis manifestetion took place in Adel in 1551 A.D. When he manifested on earth, Shri Gusainjis devoted servant
Krishnadasji said with cheerful spirit My Gokulnathji has arrived. So his name was kept as Shri Gokulnathji. His nick name was
Shri Vallabh. He was very fond of sports right from his childhood days. Shri Gusainji gave him Innate Form of Divine of Shri
Gokulnathji for rendering divine services. During his career, an ascetic named chidrup suggested King Jahangir to proclaim and
forbid putting on an auspicious mark on the forehead (Tilak) as well as a string holding tulsi beads worn around ones neck
(Kanthi) by Vaishnavs.
With great difficultly and labour, he went to Kashmir to meet the King. He got that order cancelled. Thus he tried his level best to protect
Mala and Tilak. (A string holding Tulsi beads and an auspicious mark on the forehead). He rendered unique services to Pushti sect by
writing commentaries in Vrija language from sanskrit books; He wrote stories of 84 Vaishnavas and 252 Vaishnavas. He taught vaishnavas
to follow the principle of unflinching love to God
Shri Raghunathji
He manifested in Adel in 1554 A.D. He had thoroughly read books and scriptures from his childhood days. every member of his
family lovingly called him by the name Ramchandra. Shri Gusainji gave him the Innate Form of Divine of Shri Gokulchandramaji.
His love towards Shri Gusainji was so intense that it was his habit in the morning to open his eyes for the first time before Shri
Gusainji only. Once upon a time, he dashed his head against a pillar as he was walking towards the room of Shri Gusainjiwith
closed eyes. A picture of Shri Gusainji was given to Shri Raghunathji by Shri Gusainji. Shri Gusainji requested him to look at that
picture in the morning after he woke up. Just as Shri Gusainji has written Shri Sarvottam Stotra Wherein he has written 108 names
of Shri Mahaprabhuji, Shri Raghunathji has written 108 names of Shri Gusainji in Shri Namratnakhya Stotram.
Shri Yadunathji
Shri Yadunathji manifested in Adel in 1558 A.D. He has written a nice book named Vallabh Digvijay. Shri Gusainji gave him the Innate
Form of Divine Shri Balkrishnaji for offering divine services.
Shri Ghanashyamji
Shri Ghanashyamjis manifestation took place in 1570 A.D. Shri Gusainji offered him The Innate Form of Divine Shri
Madanmohanji for rendering divine services. When somebody took away his Thakorji Shri Madanmohanji, he cried continuously
and he had given up eating food and drinking water. Shri Mahaprabhuji and his two sons Shri Gopinathji and Shri Gusainji tried
their level best to spread the principles of Pushti Path among the people of Hindu Society. Shri Mahaprabhuji founded Pushti
sect, Shri Gopinathji and Shri Gusainji tried their level best to propagate the principles and doctrine of grace. The seven gracious
sons are instrumental in propagating the principles in India.
Add a comment