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Unit Overview
Program Particulars
Language: English as a Second Language
Program Model: Sheltered English
Class: Social Studies 1b: Geography of the Eastern Hemisphere
School: Hazel Park Middle School Academy, a 7th-8th grade campus in the St.
Paul Public School District.
Additional Information: This trimester-long course is intended to address the
“human geography” of the Eastern Hemisphere, while providing ELLs with
opportunities to further develop their English language and the Social Studies skills
and knowledge that they may be missing due to interrupted or limited prior schooling.
The previous trimester, the students studied the Western Hemisphere. This unit
immediately follows large units on Europe and Africa, and precedes a unit on the
Pacific region. A major course goal is to build the background knowledge necessary to
fully participate in future courses in Civics, Literature and History. The students have
just completed a mini-unit on the physical geography of Asia.
Student Characteristics
Grade Level(s): 7th/8th
Context
familiar with structural conventions that they are able to easily scan texts for particular
pieces of information, when reading aloud most of them tend to focus more on
decoding individual words than on comprehending the meanings of full sentences and
paragraphs, and several do not yet effectively read silently in English.
Several of the students are gifted/talented; one of the students has a learning
disability that affects his ability to process written information.
Informal pre-assessment prior to implementing this unit revealed that most
students tend to view Asia mostly in terms of Chinese and/or Japanese media tropes
and whatever had most recently been in the news; the students who are from Asia
were knowledgeable about their countries of origin and some of their countries’
neighbors, but beyond that their views of Asia were similar to their classmates’ –
basically, that Asia is all about anime, martial arts and tsunamis.
Big Idea: Asia is home to a diverse population that has a wide range of ethnicities,
cultural practices, beliefs, socioeconomic status and lifestyles.
Desired Results
Key Content Concepts: culture, cultural transfer (diffusion), world religions (including
Sikhism, Buddhism, Shinto, Hinduism, Christianity and Islam), rural versus urban,
cultural practices (customs), relative economic strength, social class, transportation,
recreation, architecture
Unit-Level Goals
Essential Questions: What does it mean to be “Asian”? What is the relationship
between country and culture? What inferences can we make about people’s cultural
perspectives based on their cultural practices and products? What are some common
cultural practices and perspectives in the selected areas of Asia?
Enduring Understandings:
Students will understand that national boundaries are culturally porous; that
countries are not culturally monolithic; that Asia is home to people with a hugely
diverse range of beliefs and practices; that cultural diffusion occurs by various
mechanisms and surfaces in various cultural practices, products and perspectives
Students will know the regions of Asia and which countries they encompass;
common cultural products, perspectives and practices in each of the studied countries;
that folktales provide a window on historical cultural practices and perspectives
Students will be able to use grammatical constructions to differentiate between
facts and inferences; to make inferences about cultural perspectives and practices
based upon cultural products; to compare and contrast; to take notes; to self-monitor
reading comprehension; to use selected graphic organizers; to retell factual
information using a variety of methods, including graphics and dialog
Rationale
When I began my student teaching placement, I was told to “cover Asia” with
this class and given a month to do so. I was provided with a list of state Social Studies
and ELP standards to address, but how to address them was basically left up to me.
This presented a serious challenge, as the topic is huge.
To make the content more relatable for students this age and in light of the
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Curriculum Unit Project, Spring 2010
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course focus on “human geography,” I chose to focus primarily on the everyday lives of
people in Asia, drawing in bits of history and literature as applicable; larger issues of
politics and government are beyond the scope of this particular course. In an attempt
to balance breadth and depth, I chose to focus on one country from each primary
geographic region of Asia: Vietnam from SE Asia, Japan from E Asia, India from S Asia,
Uzbekistan from North/Central Asia, and Saudi Arabia from W Asia. I chose Vietnam
both due to my personal familiarity with the country, and because it illustrates many
issues common across SE Asian countries, such as colonial influences and a wide rural-
urban divide. I decided that I had time to do either India or China, but not both, and
as India is the dominant country in S Asia, I elected to forgo China and focus on Japan
instead. I chose Uzbekistan because its location along the Silk Road and status as a
former Soviet republic has filled it with good examples of cultural transfer. From W
Asia, I elected to discuss Saudi Arabia rather than other Middle Eastern countries in
order to bypass certain contentious political issues that would invariably come up due
to my students’ countries of origin, stated personal beliefs, and current political
events; while delving into these issues would arguably be desirable given ample time,
my own classroom, and students with whom I had a well-established relationship, as a
student teacher new to the school I felt it was inappropriate for me to tackle them.
Students will create comic books depicting a person from one of the studied countries
traveling to another of the studied countries, and reflecting on ways in which the
countries are similar and ways in which they are different. Please see the PowerPoint
instructions and the rubric [Appendix A] for more details about this task.
Learning Objectives
Language:
Content obligatory: Students will use geography-related vocabulary, including
names of countries and ethnic groups, to take notes on factual reading passages.
Students will form questions in the simple past and simple present to set a purpose for
reading and listening.
Content compatible: Students will use logical connectors such as “because” to
support assertions with evidence.
Content: Students will identify the countries, climate, and basic socio-political facts
about Southeast Asia.
Lindsay Kaye Ohlert
Curriculum Unit Project, Spring 2010
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Culture: Students will identify and describe the characteristics of everyday life in urban
Vietnam.
Learning strategies: Students will use questioning to monitor understanding of written
texts. Students will use graphic organizers to take notes for use in future lessons.
Learning Activities/Tasks
Preview Phase—“into” activities (10 min)
Bellwork: Students respond in writing to the prompt “List everything you know
about Vietnam.”
Teacher explains to the class that for the next month, they will be studying
Asian culture, and day-to-day life in Asian countries. He or she explains to
students that they will look closely at one country from each of the geographic
regions; and uses the classroom map to point out the regions and countries to
be studied: Vietnam (SE Asia), Japan (E Asia), India (S Asia), Uzbekistan (Central
Asia), Saudi Arabia (W Asia).
vocabulary questions (e.g. “What is climate?” “What are the climates of S.E.
Asia?”) and students respond en masse; if the majority are not able to respond
promptly, the class re-reads the paragraph to look for the answer.
Students individually fill out the note-taking sheet that accompanies the
textbook passage.
Students receive the packet of KWL charts [Appendix B]. Teacher projects the
Vietnam page on the SmartBoard. Students take turns sharing what they wrote
during the bellwork, and the teacher scribes their input into the K column of
the chart on the SmartBoard in recast grammatically correct sentences.
Students copy this into their own charts. The teacher gives the students a few
minutes to think about some questions they have about Vietnam for the W
column, then asks each student to share their one or two most important
questions, and scribes what they say into the chart on the SmartBoard, again
recasting as necessary.
Day Two:
Lesson Topic: Cultural Products, Practices and Perspectives in Vietnam
Learning Objectives
Language:
Content obligatory: Students will form complete sentences in the present tense to
describe scenes and occurrences. Students will use vocabulary such as the verbs
“conclude” and “believe” and logical connectors such as “as” and “because” to make
and support inferential statements.
Content compatible: Students will use classroom vocabulary such as “tape” and
“category” to make requests while working collaboratively with peers.
Content: Students will categorize information in a logical manner. Students will make
inferences and support them using factual evidence.
Desired Results
Culture: Students will describe everyday life in Vietnam. Students will draw
conclusions about cultural practices and perspectives based upon cultural products.
Learning strategies: Students will use graphic organizers to organize information and
take notes for use on future assignments.
Learning Activities/Tasks
Preview Phase—“into” activities (10 minutes)
Bellwork: “Name the three countries that have occupied (taken control of)
Vietnam in the past. You may use your textbook and the classroom reference
books.”
The teacher corrects the bellwork with the students, reinforcing the timeline of
events – that Vietnam has been variously occupied by China, France and the US
in that order over the last thousand years, with periods of self-determination
between; the country is currently independent.
of their most insightful inferences to share while showing the pictures upon
which they based their conclusions. At this point, the teacher can correct any
inaccurate inferences.
Students use their inference sheets to update their KWL chart.
Day Three:
Lesson Topic: Comparing and Contrasting Rural and Urban Life in Vietnam
Learning Objectives
Language:
Content obligatory: Students will use vocabulary related to Vietnamese culture and
targeted Social Studies concepts to orally form and respond to persuasive arguments.
Desired Results
level discourse (1.2); follow multi-step instructions (1.2); recount events and stories
(2.1); participate in discussions (2.2); use general and target vocabulary to get ideas
across (2.2); describe (2.2); interpret texts by filling out graphic organizers, taking
simple notes (3.2); make simple inferences (3.2); compare and contrast (3.2); explain
and give examples (3.2); exchange information with peers (4.1); express and support
opinions (4.1); organize ideas logically (4.2)
Learning Activities/Tasks
Preview Phase—“into” activities (10 min)
Bellwork: “Would you rather live in the country or in the city? Why?”
Learning Experiences
The whiteboard is separated into two categories: “Rural” and “Urban.” The
teacher asks the class if anyone can define either of the words; if they cannot,
she informs them that “rural” means “country” and “urban” means “city.” The
teacher gives instructions for the day’s activity: students will receive the photo
cards from yesterday, and working in pairs they will tape the photos under
whichever category they fit best.
groups for advice, or to allow another teammate to take a turn as the debater.
The group may also call a time-out at any time to bring their teammate back
and give him or her some advice. Not all students need to take a turn as the
debater, but all students need to participate and help advise the debater.
The teacher has the students brainstorm ideas for a few minutes, then opens
the debate. If a debater appears to be struggling, or is monopolizing the time,
the teacher should remind the debaters to return to their groups for advice, or
trade places with a volunteer teammate. The teacher should neither force
reluctant students to take a turn as the debater nor allow more outgoing
students to monopolize the conversation.
Time permitting, if the student exhaust topic 1, the teacher may have them
move on to topic 2.
Students update their KWL chart using their rural/urban Venn diagram.
how well they are comparing/contrasting and how accurately they understand
the characteristics of Vietnamese rural and urban life.
The teacher can gauge the students’ content recall based on the accuracy and
frequency of the students’ contributions to the debate.
Day Four:
Lesson Topic: Vietnamese Folktales
Learning Objectives
Language:
Content obligatory: Students will use vocabulary related to rural Vietnamese life,
Desired Results
such as “tiger” and “fishing net” to ask and answer questions about the events of
stories. Students will use vocabulary related to Vietnamese cultural values, such as
“debt,” “forgiveness” and “repay” to derive morals from folktales.
Content: Students will make inferences based upon evidence. Students will describe
how characters change in response to plot events.
Culture: Students will infer cultural perspectives and practices from a culture’s
folktales. Students will compare their own values to those honored in the stories.
Learning strategies: Students will engage in questioning to monitor comprehension.
Students will use graphic organizers to process information.
(1.2); infer some implied meanings (1.2); recount events and stories (2.1); participate
in discussions (2.2); use general and target vocabulary to get ideas across (2.2); read to
obtain information (3.1); interpret texts by answering questions, filling out graphic
organizers (3.2); make simple inferences (3.2); explain and give examples (3.2);
exchange information with peers (4.1); express and support opinions (4.1)
Learning Activities/Tasks
Preview Phase—“into” activities (10 min)
Bellwork: “What does it mean to be a good person?”
The teacher explains to the class that folktales are fictional stories, but they
often contain lessons that are considered important by the people who tell
them. The teacher briefly relates the well-known European story of The Boy
Learning Experiences
Who Cried Wolf, then asks the students what the lesson – the moral – of that
story is.
the task, and should circulate through the room offering support in doing this)
about the previous paragraph.
After completing the story, the pair answers the questions at the end of the
story.
When all groups have finished, the teacher calls on students to share their
answers.
Students update their KWL charts.
their comprehension of the story and whether they are accurately making
inferences about Vietnamese cultural values.
The quality and ease of the students’ questioning during the pair reading
allows the teacher to gauge whether students are beginning to be able to
engage in self-questioning without direct teacher guidance.
Content: Students will identify the countries, climate, and basic socio-political facts about East
Asia. Students will compare and contrast. Students will make observations based on evidence.
Students will use internet resources to gather information.
Culture: Students will identify and describe the characteristics of everyday life in Japan.
Students will describe key Shinto beliefs and practices. Students will describe role of nature in
Japanese cultural practices and beliefs. Students will compare life in Japanese communities to
life in Vietnamese communities. Students will describe the lifestyle of ethnic minorities such as
the Ainu in Japan.
Learning strategies: Students will use questioning to monitor understanding of written texts.
Students will use graphic organizers to logically process data and take notes for use in future
lessons. Students will work collaboratively to improve performance on tasks.
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Curriculum Unit Project, Spring 2010
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Learning Activities:
Students read the E Asia overview from their textbook, and update the accompanying
note-taking form. During this reading, they practice self-questioning.
Students fill out the K and W columns of the Japan KWL chart, and continue to update
the L column after each major activity.
Students watch the video clip on Japanese life (Japan Fulbright, 2007) [CD-ROM] twice,
the first time simply watching and thinking, and the second time writing observations in
the L column of the KWL chart. Students share their observations with the class, the
teacher scribes them (recast as necessary) on the SmartBoard, and students copy this
on their own papers.
The teacher explains to the class that the most popular religions in Japan are Shinto and
Buddhism. She explains that the class will be talking more about Buddhism later when
discussing India. Students watch the video clip on Shinto (Clearwaters, 2003)[CD-ROM]
three times, the first time simply listening and looking, the first time writing
observations about the images, and the third time writing observations about the
voiceover.
In the computer lab, students do a web quest about important historical, cultural and
religious sites around Japan, including Nibutani (an Ainu village), Mount Fuji, and
Ritsurin Park. For each location, they write a short journal entry as though they had
really visited there, describing what they saw, what they heard, what they felt, and
what new facts they learned.
Students create a Venn diagram comparing Vietnam and Japan. The class does a mini-
lesson on comparative grammatical forms, particularly differentiating between high-
frequency “more/less adjective” and “adjective-er” forms, and using their Venn
diagrams, students write several sentences comparing the two countries. They then
work in pairs to write a dialogue between a Vietnamese person and a Japanese person
where the two people compare and contrast life in their countries.
Formative Assessment: The teacher can use students’ entries in the KWL chart and note-taking
form to monitor comprehension of the print and audio-visual content and accuracy of recall.
Students’ performance on the comparative grammar exercises can help the teacher determine
how much more practice of this skill is necessary. Students’ written dialogue will allow the
teacher to simultaneously evaluate their recall of the content/cultural information, how well
they are able to use comparative forms in context, and their grasp of dialog-writing
conventions.
between countries. Students will use a combination of basic interpersonal vocabulary such as
greetings and interjections and content-specific vocabulary to write topical dialog. Students
will use religion-related vocabulary such as “Islam” and “enlightenment” to present factual
information orally to peers.
Content: Students will identify the countries, climate, and basic socio-political facts about
South Asia. Students will compare and contrast. Students will make observations based on
evidence. Students will use internet resources to gather information and publish findings.
Students will interpret and re-tell stories using pictures. Students will skim and scan for
information.
Culture: Students will identify and describe the characteristics of everyday life in India.
Students will describe the religious practices and beliefs of various groups. Students will draw
conclusions about cultural perspectives based upon a people’s folktales. Students will compare
life in India to life in other Asian countries.
Learning strategies: Students will use questioning to monitor understanding of written texts.
Students will use graphic organizers to logically process data and take notes for use in future
lessons. Students will work collaboratively to improve performance on tasks.
Learning Activities:
Students read the S Asia overview from their textbook, and update the accompanying
note-taking form. During this reading, they practice self-questioning.
Students fill out the K and W columns of the India KWL chart, and continue to update
the L column after each major activity.
Students perform a picture-sorting activity with photos from India (taken from the
TrekEarth wesbsite) according to the instructions from the Vietnam: Day Two activity,
including the inference-making sheet.
Students are divided into four groups. Each group receives a passage from the Usborne
Encyclopedia of World Religions (Meredith, 2006) about one of the following religions:
Buddhism, Islam, Hinduism and Sikhism. The students popcorn-read the passages with
their groups, then answer the following questions on overhead transparencies: How
was this religion started? What are the people who follow this religion called? What
does this religion teach about god(s)? What does this religion say you must to do be a
good person? What are some other interesting facts about this religion? They then
present their findings to the class, while the class takes notes.
In pairs, students scan the Simple English Wikipedia article about India for the answers
to teacher-produced worksheet questions.
Students read some Panchatantra tales, and answer questions about the morals of the
stories. They individually choose one of the stories to turn into a comic strip. The
teacher shows examples of comics, showing students how to make dialog and thought
bubbles, captions, and pointing out that the pictures should tell the story.
Lindsay Kaye Ohlert
Curriculum Unit Project, Spring 2010
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In pairs, students create a Venn diagram comparing India and Vietnam or comparing
India and Japan (their choice). (Depending on students’ performance on the
comparative grammatical forms lesson under the Japan topic, the teacher may want to
spend time practicing it again here.) They then write a dialog between an Indian person
and a Vietnamese/Japanese person comparing and contrasting life in their countries.
Then, they key this dialog into Xtranormal’s video generator to “publish” their dialog as
a computer-generated animated movie; the teacher shows the completed videos to the
class on the SmartBoard [Rubric in Appendix G].
Formative Assessment: Again, students’ KWL charts and notes allow the teacher to gauge both
understanding of the content and how well students are using graphic organizers. Students’
Xtranormal video creations should provide a solid indicator of how well students are
progressing toward correctly using comparative forms, supporting statements with numerous
accurate culture/content facts, and presenting their ideas in a logically organized, coherent
manner, as this assignment is fairly similar to the summative performance assessment.
Content: Students will identify the countries, climate, and basic socio-political facts about West
Asia. Students will make observations based on evidence. Students will interpret and re-tell
stories using pictures. Students will skim and scan for information. Students will logically
categorize topical information. Students will make and support inferences using factual
evidence.
Culture: Students will identify and describe the characteristics of everyday life in Saudi Arabia.
Students will describe the religious practices and beliefs of various groups. Students will draw
conclusions about cultural perspectives based upon a people’s folktales.
Learning strategies: Students will use questioning to monitor understanding of written texts.
Students will use graphic organizers to logically process data and take notes for use in future
lessons. Students will work collaboratively to improve performance on tasks.
Learning Activities:
Students read the W Asia overview from their textbook, and update the accompanying
note-taking form. During this reading, they practice self-questioning.
Students fill out the K and W columns of the Saudi Arabia KWL chart, and continue to
update the L column after each major activity.
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Curriculum Unit Project, Spring 2010
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Students do a photo sort activity according to the instructions from Vietnam: Day Two,
including the inferences sheet; as this is the third time they’ve done this, they should be
able to complete it in far less than a full class period.
Students read their workbook chapter about Saudi Arabia in pairs, then use it to answer
the accompanying true-false questions and graph-reading activity. For each section of
the chapter, they find at least one photo from the previous day’s photo sort that could
be used as an illustration of the section’s content.
Students read the short Bedouin folktale Who Lied? and make inferences about
Bedouin cultural practices based upon the events of the story. They then turn the story
into a comic strip.
Formative Assessment: The teacher can gauge students’ understanding of the texts and
concepts by examining their notes, KWL chart, inferences graphic organizer, workbook
responses and relevance of the connections between the photos and the text. Students’ ability
to retell a story using a combination of their own words and pictures can be judged based on
their Who Lied? comic strips.
Content: Students will identify the countries, climate, and basic socio-political facts about
North/Central Asia. Students will make observations based on evidence. Students will use
internet resources to gather information. Students will skim and scan for information.
Culture: Students will identify and describe the characteristics of everyday life in Uzbekistan.
Students will deduce evidence of cultural transfer.
Learning strategies: Students will use questioning to monitor understanding of written texts.
Students will use graphic organizers to logically process data and take notes for use in future
lessons. Students will work collaboratively to improve performance on tasks.
Learning Activities:
Students independently read the North/Central Asia overview from their textbook, and
update the accompanying note-taking form. During this reading, they practice self-
questioning.
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Curriculum Unit Project, Spring 2010
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Students fill out the K and W columns of the Uzbekistan KWL chart, and continue to
update the L column after each major activity.
In pairs, students go online to the TrekEarth website and search for photos from
Uzbekistan. Each pair assigned to find photos from a particular two of the following
categories: transportation, family life, economy, food, religion, architecture, art,
recreation, clothing/style, and social class. Students put their photos on pin drives and
transfer them to the SmartBoard rig; the class comes back together as a full group, and
each pair takes turns showing and explaining their photos to the class, including what
inferences they made based upon them.
Students read the Simple English Wikipedia article about the Silk Road. They then
examine photos of Uzbekistan taken from the TrekEarth website for evidence of
cultural transfer from the Middle East and East Asia from the Silk Road era, and of
Russian cultural transfer from the Soviet era. They apply color-coded sticker dots to the
photos to mark evidence of transfer – red for Russian transfer, green for Middle Eastern
and pink for East Asian (the red and green for obvious reasons, and the pink because
that’s the other color I had available in sufficient quantities!), then write brief
paragraphs about where each regions influence can be seen.
Students review comparative grammatical forms.
Formative Assessment: This lesson requires students to take many of the skills they have been
practicing in previous lessons to a higher level, using the same grammatical forms, vocabulary,
learning strategies, language tasks and content/cultural information with much less teacher
scaffolding; the teacher can use how independently students are able to accomplish these
tasks to judge whether students have truly internalized the various objectives of this overall
unit.
Reflections
secondary student teaching placement. I ended up cutting out or modifying some activities
due to logistical issues, such as students missing class due to a field trip and the computer lab
being occupied, but overall, I was able to put this to practical use.
I am glad I included the picture sorting and analyzing activity multiple times, as it
proved particularly useful both to the students as a learning tool, and to me as a way of
formatively assessing their language skills and content understanding. The questions the
students asked while writing the photo descriptions, and the vocabulary and grammar they
used when writing them, gave me insight into what we needed to practice as a group; for
example, I ended up working on adjectival forms with them, as many students were writing
sentences like “This is a Japan language book.” They were able to directly apply information
from the picture sorts to their comparative writing exercises, and the pictures sparked
Additionally, the various jigsaw activities worked out much better than I had
several of the students have personal experience practicing or living in communities where the
religions we examined were practiced, they were able to provide meaningful details to their
classmates beyond the book definitions; this had the pleasant side effect of making students
feel expert and competent. The students listening to the jigsaw presentations also did a great
Lindsay Kaye Ohlert
Curriculum Unit Project, Spring 2010
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job unprompted of requesting clarification and further details from the presenters, using the
One thing I ended up modifying heavily with this particular group was the planned
instructional activities on comparative forms; while they definitely needed support in this area,
these particularly students are very good at pattern-recognition, and became bored quite
quickly with grammar practice. We ended up simply making a list of which adjectives and
adverbs went with more/less and which took –er endings, and students used it as a resource
Meta-reflection
Hands down, the biggest challenge for me in preparing and implementing this unit was
the issue of depth versus breadth, and of avoiding the sin of “coverage” (King, 2009). The task I
was assigned, of “covering Asia,” illustrates the not uncommon disconnect between best
practices like Understanding by Design and schools’ traditional curriculum design. Thankfully, I
was given the leeway to address the topic in whatever way I chose, and so was able to focus on
a selection of specific countries, thus providing students with a, while still somewhat glancing,
less superficial image of the peoples of Asia. While I regret that I didn’t have more time to
spend on the topic, so that we could have delved deeply into, for example, the effects of
historical events, climate, and resources in shaping culture, I still think this experience was
WHERETO proved particularly useful when structuring and implementing this unit, and
gave me a valuable set of principles to rely on in the absence of concrete planning guidance
Lindsay Kaye Ohlert
Curriculum Unit Project, Spring 2010
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from the school. By providing information up-front about which topics we would be examining
over the course of the unit, and what the final project would be – where we were going and
why (Wiggins & McTighe, 2005, p. 198)– I was able to encourage the students to take a more
active role in their education; this driven group of kids often came prepared to class with
insightful questions and additional content information about the day’s topic, rather than
relying entirely on the teacher to drive the discussion and provide information. The students’
love of technology and of collaborative partner and group work provided powerful hooks
(Wiggins & McTighe, 2005, p. 201) to keep them engaged in tasks they might otherwise find
frustrating, such as reading academic English materials and writing informative text. I was able
to organize (Wiggins & McTighe, 2005, p. 220) the unit so that students rehearsed learning
strategies, content and language goals repeatedly with each of the focus countries, until they
were able to use them independently; the students’ final projects turned out beautifully, with
little to no assistance from me, the teacher – I was very pleased to have made myself useless!
One aspect of this unit that I am particularly pleased with was how I was able to tailor
(Wiggins & McTighe, 2005, p. 218) the writing activities to the students’ strengths in order to
help them shore up their areas of weakness. These students have strong oral communication
skills, but struggle with writing, and by starting out having them share their ideas aloud, then
copy down my scribing of their insights, they were able to make better connections between
written and oral forms. By the end of the unit, I observed students muttering observations
aloud to themselves when writing independently, then carefully writing down what they’d just
said, demonstrating that they’d internalized the strategy that we’d practiced as a group. And
having the students do their informative writing in dialog form allowed them to employ
Lindsay Kaye Ohlert
Curriculum Unit Project, Spring 2010
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academic vocabulary and on-level concepts in a format with which they were comfortable,
which reduced the cognitive load of the task (Eggen, 2008) and encouraged them to move
from writing isolated sentences into writing longer compositions. I believe this format could be
considered a transitional step toward more formal writing; had I had more time with these
language and learning strategy goals were straightforward enough, but I initially struggled to
differentiate between “culture” and “content” objectives, as in this subject area and topic, it
seemed to me that the cultural information was the content. However, in the end I had a
lightbulb moment and realized that the content objectives would be the Social Studies skills
that are transferrable to any related activity, such as supporting inferences with factual
evidence, and the cultural objectives would be the skills and knowledge related specifically to
understanding and analyzing culture, such as describing Shinto beliefs and practices (Center
for Advanced Research on Language Acquisition, 2009). Once I realized this, articulating my
All in all, this unit proved both a valuable learning experience for me as a student
teacher, and for my students. They fortified their reading and writing skills, and gained a more
rounded view of Asia and developed some tools of inquiry for examining and discussing
culture; I learned to balance administrative expectations with known best practices, and to
tailor lessons and spiral skill practice to play to my students’ strengths and shore up their
Clearwaters, D. (2003). Shinto. San Francisco, CA: Chong-Moon Lee Center for Asian Art and
Culture.
Eggen & Kauchak. (2008). Educational Psychology: Windows on Classrooms, Eighth Edition.
Upper Saddle River, NJ: Pearson Educaton, Inc.
Lubawy, S. (2001). World View: A Global Study of Geography, History and Culture Book Two: the
Eastern Hemisphere. Palatine, IL: Linmore Publishing.
TrekEarth. (2009). Vietnam Photos. TrekEarth: Learning About the World Through Photography,
<http://www.trekearth.com/gallery/Asia/Vietnam/>.
Wiggins, G., & McTighe, J. (2005). Understanding by Design. Upper Saddle River, NJ: Pearson.
Final Asia Assignment
Due March 5th
First, choose two places (Vietnam, Japan, India,
Saudi Arabia, or Uzbekistan)
Then, make a dialogue where a character from
one country goes to visit a character in a
different country and gets a tour. The characters
compare their cultures. (Include at least 10 of
these topics: food, economics, religion, clothing,
architecture, transportation, art, nature,
recreation, climate, history, and social class.)
Spend about 15 minutes looking at pictures of
the countries on www.trekearth.com to get
ideas.
Make a comic book based on your dialogue.
Make sure the pictures match the dialogue!
You can work 2nd and 3rd period today
and 3rd period tomorrow. Your comic is
due Friday at the beginning of 2nd
period – no excuses!
Asian Cultures Comic Rubric
4 3 2 1
Dialog The conversation is very The conversation is The spelling, grammar Spelling, grammar
natural. mostly natural. and punctuation are good and/or punctuation
The spelling, grammar The spelling, grammar enough for the writing to be mistakes make the writing
and punctuation are almost and punctuation mostly understandable. hard to understand.
perfect. correct.
Cultural The conversation The conversation The conversation The conversation
Information addresses two of the Asian addresses two of the Asian addresses two of the Asian addresses one of the
cultures we studied. cultures we studied. cultures we studied. Asian cultures we studied.
The conversation The conversation The conversation The conversation
includes totally accurate includes mostly accurate includes somewhat accurate
includes information
information about 10 or information about 8 or more information about 5 or more
more of these elements: of these elements: food, of these elements: food,
about some of the
food, economics, religion, economics, religion, clothing, economics, religion, clothing, elements of culture, but
clothing, architecture, architecture, transportation, architecture, transportation, there are many
transportation, art, nature, art, nature, recreation, art, nature, recreation, inaccuracies.
recreation, climate, history, climate, history, and social climate, history, and social
and social class. class. class.
There are many details. There are some details. The characters compare
The characters compare The characters compare and contrast a few elements.
and contrast all the elements and contrast some elements.
they discuss.
Presentation The drawings match the The drawings mostly The drawings somewhat There are drawings.
dialog. match the dialog. match the dialog.
The drawings accurately The drawings mostly The drawings somewhat
show the cultures. accurately show the culture. show the culture.
The drawing and writing The drawing and writing The drawing and writing
is very neat. is neat. is readable.
Name:
Date:
Use the photos to make inferences about Vietnamese life and culture. Make sure you
support your inferences with facts. You may use the following “formulas” to do so:
Based on the pictures of Catholic churches and Buddhist pagodas, I conclude that Christianity
Because I see that Vietnam has many rice paddies, I believe rice is a staple food in Vietnam.
TRANSPORTATION
FOOD
FAMILY LIFE
ECONOMY
ARCHITECTURE
RECREATION
ART
CLOTHING/STYLE
RELIGION
You are Vietnamese. You are the older sister (“Chi”). You and your
younger brother (“Em”) live together in the country. You really want to
move to the city, but only if your brother agrees with you. Convince
You are Vietnamese. You are the younger brother (“Em”). You and
your older sister (“Chi”) live together in the country. You do not ever
want to move to the city. Convince your sister that the country is a
You are still Chi. It is three years later, and now you want to emigrate
to the United States. Explain to your brother why you want to move,
You are still Em. It is three years later, and you love living in Vietnam.
You are very happy. Explain to your sister why you do not ever want to
A Tiger
Here is a story about a fisherman who cared for his old mother. Every evening he would cast his
nets into the river, and every morning he would collect the fish that had been caught in them, and
that is how they lived.
One morning he discovered that one of his nets had been torn open and was empty of fish. That
day he repaired the net and in the evening cast his several nets into the river as usual. The next
morning he was alarmed to discover that all of his nets had been ripped and twisted, and there was
not a single fish in any of them!
He carefully repaired all the nets, and set them out in the evening. But the next morning he came
upon the same dismal scene of torn and empty nets. This same situation occurred day after day
after day until, seeing that his dear mother was weakening from lack of food, he decided to spend
an entire night hiding in the shadows beside the river and to capture whomever was responsible for
destroying his nets.
The next morning the fisherman’s body was found, lacerated and lifeless, beside the flowing river.
To the villagers, this was clearly the work of a tiger — the most frightening of animals! They walked
the forest paths in fear.
The fisherman's mother grieved for her only son, and visited his grave daily. One evening, lost in
grief, as she was returning home from the graveyard she came upon a tiger. Distraught as she was,
she challenged him fearlessly: "Are you the one who killed my son? What am I to do now? I shall
soon die of sadness and hunger." The tiger just stood there, rather humbly for a tiger. "Will you
provide for me? Will you do for me as my son did?" The tiger nodded his head, but the woman
turned her back on him and slowly walked home.
The next day, and every few days after, she found a deer or a boar laid at the door of her house.
She would quickly cook it and eat her fill, then sell the rest of the meat at the market. For two
months this went on before she decided to find out who was being so generous to her. She stayed
awake the whole night until, toward dawn, she saw the same tiger she had spoken to near the
graveyard come along dragging fresh meat, which he laid at her door. She invited him in to talk, and
it wasn't long before a friendship developed between them.
Now they visited every day when he brought meat. Once when he came to her when he was ill and
she kept him in her home and nursed him until he was well enough to return to the forest.
And so it was for years until the woman lay dying of old age. "Please promise me you will no longer
kill people," she said. The tiger hung his head low and nodded. He remained by her side all through
the night.
Soon afterwards the villagers found enough meat piled before her front door to pay for a big
funeral. During her funeral the forest was filled with the roaring of a tiger.
It was a tradition in all of the villages for people to gather on the thirtieth day of the last month of
the year, bearing offerings for the spirits of their ancestors so that they might spend time together
again. The villagers noticed and admired that on that very day each year, the loyal tiger returned
with an offering of wild game in memory of the old woman.
How does the mother change in this story? How does the tiger change?
Based on this story, what are some important values in Vietnamese culture?
Lôc thanked his neighbor profusely and carted the heavy bag of seeds away. Before replanting,
though, he went to a nearby village to buy farming tools and was attacked on the road by bandits
who robbed and killed him and hid the body. The farmer, hearing no more of Lôc, thought that Lôc
had just taken his bag of seeds and moved to another farm and had no plans to ever repay him.
"Well, that's life," he shrugged, and went about his business as usual.
On the day of the Feast of the Dead, the farmer went to the pagoda to pay his respects to his
ancestors. After making offerings, he stopped under the shade of a tree for a rest and fell asleep. He
dreamed that Lôc came to him under the tree and said, "I've owed you a sack of bean seeds for a
few years now, and I'm sorry I haven't been able to repay you yet."
"Oh," the farmer answered in his dream, "I had written that off long ago, don't think twice about
it."
But Lôc said "Oh no, that would never do. I was just not able to repay you earlier for I had other
business to see to, but I promise you, you'll get your money back before the year is done.”
When the farmer woke up, he laughed a little his strange dream, set out for home and thought no
more about it. When he got back to his farm, his son came out to tell him that their prize mare had
foaled a perfect little colt. This colt turned out to be the most obedient and hard-working horse he
had ever had. The beast was so extraordinarily intelligent and always so eager to please that he
soon became a legend in the village and offers to buy him poured in, but the farmer would not part
from this animal, who had become his favorite pet.
But one day the colt fell sick, and steadily grew weaker. Several horse doctors came and tried to
save him, but the colt’s health would just not improve. Desperate, the farmer called in one of the
monks at the pagoda to come and see if this was the work of evil spirits. After a few prayers, the
monk looked strangely at the farmer and asked "Does the name Lôc mean anything to you?"
"Why, yes," said the farmer. The colt had raised his head and looked at him sadly. "Lôc was that guy
whom I loaned some seeds to and who disappeared shortly after.”
The monk nodded sagely. "He never intended to go off without repaying you," he said, "Now, for
this colt, here's what to do to cure him. Once he's well, however, I advise that you sell him
immediately." The farmer did as he was told. He gave the colt the medicine the monk had given
him, and the colt got better, so the farmer sold him in the village.
As the farmer was walking home with his money, he suddenly stopped in his tracks. He realized that
the money from the sale of the colt was exactly the price of a sack of bean seeds! He then
understood that Lôc had died before being able to repay him and had been reborn as the colt, to
clear all the debts he had left behind in his previous life. The kind farmer smiled and sent a fond
thought to the soul of the departed debtor Lôc, wishing him wealth, happiness and peace of mind in
his next incarnation.
What does this story tell you about the religious beliefs of some Vietnamese
Buddhists?
Based on this story, what are some important values in Vietnamese culture?
XtraNormal India Video Assignment Rubric
4 3 2 1
Dialogue The conversation The conversation The conversation The conversation
sounds very natural. includes some greetings, includes a few greetings, provides partly accurate
The dialogue goodbyes and goodbyes or interjections. information about at least
expresses emotions, such interjections. The conversation three of the following:
as humor, romantic The conversation provides mostly accurate Indian food, economics,
feelings, excitement, etc. includes accurate information about at least religion, clothing,
The conversation information about at least four of the following: transportation,
includes accurate five of the following: Indian food, economics, architecture, and social
information about Indian Indian food, economics, religion, clothing, class.
food, economics, religion, religion, clothing, transportation, There is an Indian
clothing, architecture, architecture, architecture, and social character and a Japanese
transportation and social transportation and social class. or Vietnamese character.
class. class. The characters
There are many There are some compare and contrast
details. details. Indian culture with
The characters The characters Vietnamese and/or
compare and contrast compare and contrast Japanese culture.
Indian culture with Indian culture with
Vietnamese and/or Vietnamese and/or
Japanese culture. Japanese culture.
Video The spelling and The spelling and The spelling and The spelling and
punctuation are almost punctuation are mostly punctuation are good punctuation is good
perfect, so the program correct, so the program enough that the program enough that the program
can speak correctly. can speak mostly is understandable. can be understood
The characters make correctly. The characters make sometimes.
many actions that fit the The characters make some actions.
conversation. some actions that fit the
conversation.