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(By Eliphas Levi & Moe) - The Gnostics made it through the igneous body of
the Holy Spirit; and it was him who was adored in the rites of the sabbath or
of the temple, under the hieroglyphic figure of Baphomet or the
Androgynous Goat of Mendes.
TEM OHP AB (Temple omnium hominum pads abba) is Latin for father of
the temple, universal peace of men. TEM OHP AB spelled backwards is
where we get the word Baphomet. The image we see today of Baphomet is
nothing more than a symbol representing initiation into the secret mysteries
used by initiates of the Great Work.
The philosophical stone, the universal medicine, the transmutation of metals,
the quadrature of the circle, and the secret of perpetual motion are then
neither mystifications of science nor dreams of foolishness; they are the
terms which express all the different uses of the same operation, which is
defined in a way more generally by calling it simply the great work.
The term Great Work (magnum opus), is the process of self initiation into the
secret mysteries and self-mastery. True Gnosticism through mastering
thyself. Taking control of our minds and bodies for the full and entire
conquest of our faculties and our future. The Great Work of transforming
ourselves, our minds, our bodies and our worlds into whatever we dream to
overturn and change the face of the world.
This force was known to the ancients: it consists of a universal agent, the
supreme law of which is equilibrium, and through its direction one
immediately holds the great arcanum to transcendental magic. The Law of
Three Forces, or the Three Pure Ones. The number 3 is the power of all
creation which uses the
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By directing this agent, it is possible to modify the very order of the seasons,
to produce at night the phenomena of day, to travel in one extremity of the
earth to the other, to see, like Apollonius, what is happening on the other
side of the world, to heal or hurt from a distance, to give, in a word, universal
success and reverberation.
This agent which barely manifests itself under the uncertain methods of
Mesmer's disciples, is precisely that which the adepts of the middle ages
called first matter of the great work.
SOURCE: Introduction to Dogma of High Magic By Eliphas Levi
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