Escolar Documentos
Profissional Documentos
Cultura Documentos
STUDENTS
S.Y. 2011-2012
By
Ang, Dianne Marie M.
Bayot, Donalynne B.
October 2011
CHAPTER 1
THE PROBLEM AND ITS BACKGROUND
INTRODUCTION
In our generation today, homosexuals have been widely accepted by the
majority may it be a gay or a lesbian. People have come to recognize the existence
of the "third sex" and through time they have also accepted same-sex
relationships" in our society. But controversies and arguments arise when
homosexuals started proposing the idea of legalizing "same-sex marriage".
The issue on legalizing same-sex marriage has been going on for decades.
It has received a lot of objection and opposition since it contradicts the
accustomed meaning of marriage as a "union between a man and a woman".
Though there have been few countries which have approved or have begun to
legally formalizing marriage between same sex marriage like Canada, Italy and
etc. Still the majority of countries do not recognize this kind of marriage.
The researchers pond this issue because it has always been an informal
situation in the society. It is a fact that homosexuals are common subject of
discussion among genders and up until now, they are not well accepted in their
own living environment and are discriminated. It is very interesting and
controversial that led the researchers to study the said issue.
has no grant given for this plea. According to the family code of the Philippines or
executive order 209, Marriage is a special contract of permanent union between
a man and a woman entered into in accordance with law for the establishment of
conjugal and family life." Not meeting this requirement will make the marriage
invalid.
(http://www.chanrobles.com/executiveorderno209.htm)
The expectations for the study are to lead to more open-minded students
and for them to be ore knowledgeable to the situation. Moreover, be able to
tabulate answers without unbiased conclusions, and to know the status of the
legalization of same sex marriage in our country.
2.
3.
DEFINITION OF TERMS
Conjugal. Of or relating to the married state or to married persons and their
relations.
Gay. It refers to a male homosexual.
Homosexual. In connection with human beings, homosexuality includes sexual
thoughts, feelings, fantasies and overt sexual acts involving a member of one's
own sex. The term "homosexual" is more specifically applied to a person who
regularly practices overt sexual acts with members of the same sex past
adolescence into adulthood.
Legalization. To make legal or lawful; authorize or sanction by law.
Lesbian. Pertaining to or characteristic of female homosexuality.
Marriage. Legally, it is a binding contract between the two parties that joins
together their possessions, income, and lives.
Protest. A formal declaration whereby a person expresses a personal objection or
disapproval of an act.
Relationship. Is an emotional or other connection between people.
Same Sex Marriage. A similar institution involving partners of the same gender.
Self-Flagellation. Beating as a source of erotic or religious stimulation whacking,
beating, drubbing, licking, thrashing, trouncing, lacing - the act of inflicting
corporal punishment with repeated blows.
CHAPTER 2
REVIEW of RELATED LITERATURE and STUDIES
This chapter presents the literature and studies which are found
relevant to the study. These where made by foreign and local researchers which
were reviewed and presented in this chapter. These convey different point of
views on the legalization of same sex marriage.
FOREIGN LITERATURE
Baha'i faith is the youngest of the world's independent religions stated
their belief on homosexuality. Sexual activity between persons of the same sex is
known from many places far and near throughout history. A classic comparative
study of sexual behavior patterns in 1951 found that homosexual activity was
considered socially acceptable and normative for certain people in 64 percent of
the seventy-six societies studied. Moreover, institutionalized homosexuality is
known among peoples from parts of Africa and Asia, among North and South
American Indian tribes, among peoples on the islands of the Pacific, including
New Guinea, and among the Australian aborigines; it also occurs as a religious
theme among the ancient Greeks, the Celts, and the Romans, in ancient Arabia
and Sufism, in feudal Japan, and in various Indo-European traditions.
In contrast to the ritual significance given homosexuality in some
indigenous cultures and religions, the Semitic religions have all condemned
and a woman. The reason behind this is that Holder said members of Congress
may step up to defend the statute, but the Justice Department "will cease defense."
He noted that the congressional debate during passage of the Defense of Marriage
Act "contains numerous expressions reflecting moral disapproval of gays and
lesbians and their intimate and family relationships. The Human Rights Campaign
called the decision a "monumental" move against a law that "unfairly
discriminates against Americans."
Barbara Goldberg (2011) shared about New York's same-sex marriage law
that sets off waves of engagements. In her article it was stated that "In the minutes
and hours after the law was passed and signed by Democratic Governor Andrew
Cuomo late on Friday, sparkling rings were offered and accepted and champagne
corks flew to kick off wedding plans likely to add an estimated $284 million to
the state's economy, according to a report by the Independent Democratic
Conference." She added, The most populous state to approve marriage equality
legislation, New York is the sixth state to legalize gay nuptials, joining
Connecticut, Iowa, Massachusetts, New Hampshire, Vermont and the District of
Columbia. Civil unions were approved in Delaware, Hawaii, Illinois and New
Jersey. Same sex marriage is banned in 39 states."
in the face of public opposition. Evan Gerstmann argues that this problem is one
of the most significant constitutional issues facing society because it challenges
society's commitment to true legal equality. After graduating with honors from the
University of Michigan Law School in 1986, Evan Gerstmann practiced law in
New York City for five years. Subsequently, he completed his Masters and Ph.D.
in Political Science at the University of Wisconsin. He studies the interaction
between law and politics. He has published a book on constitutional law, The
Constitutional Class: Gays, Lesbians and the Failure of Class-Based Equal
Protection (University of Chicago, 1999), as well as articles on subjects ranging
from freedom of speech to how criminal law affects victims of domestic violence.
Many same-sex couples want the right to legally marry because they are in
love many, in fact, have spent the last 10, 20 or 50 years with that person
and they want to honor their relationship in the greatest way our society has to
offer, by making a public commitment to stand together in good times and bad,
through all the joys and challenges family life brings. Many parents want the right
to marry because they know it offers children a vital safety net and guarantees
protections that unmarried parents cannot provide. And still other people both
gay and straight are fighting for the right of same-sex couples to marry because
they recognize that it is simply not fair to deny some families the protections all
other families are eligible to enjoy. Currently in the United States, same-sex
couples in long-term, committed relationships pay higher taxes and are denied
basic protections and rights granted to married straight couples. Among them:
Hospital visitation. Married couples have the automatic right to visit each
other in the hospital and make medical decisions. Same-sex couples can be denied
the right to visit a sick or injured loved one in the hospital.
Social Security benefits. Married people receive Social Security
payments upon the death of a spouse. Despite paying payroll taxes, gay and
lesbian partners receive no Social Security survivor benefits resulting in an
average annual income loss of $5,528 upon the death of a partner.
Immigration. Americans in bi-national relationships are not permitted to
petition for their same-sex partners to immigrate. As a result, they are often forced
to separate or move to another country.
Health insurance. Many public and private employers provide medical
coverage to the spouses of their employees, but most employers do not provide
coverage to the life partners of gay and lesbian employees. Gay and lesbian
employees who do receive health coverage for their partners must pay federal
income taxes on the value of the insurance.
Estate taxes. A married person automatically inherits all the property of
his or her deceased spouse without paying estate taxes. A gay or lesbian taxpayer
is forced to pay estate taxes on property inherited from a deceased partner.
Family leave. Married workers are legally entitled to unpaid leave from
their jobs to care for an ill spouse. Gay and lesbian workers are not entitled to
family leave to care for their partners.
receive any of the more than 1,100 federal benefits and protections of marriage. In
short, civil unions are not separate but equal they are separate and unequal.
And our society has tried separate before. It just doesnt work. Marriage State
grants marriage licenses to couples. Religious institutions are not required to
perform marriage ceremonies. Civil Unions State would grant civil union licenses
to couples. Couples receive legal protections and rights under state law only. Civil
unions are not necessarily recognized by other states or the federal government.
Religious institutions are not required to perform civil union ceremonies.
I believe God meant marriage for men and women. How can I support
marriage for same-sex couples? Many people who believe in God as well as
fairness and justice for all ask this question. They feel a tension between
religious beliefs and democratic values that has been experienced in many
different ways throughout our nations history. That is why the framers of our
Constitution established the principle of separation of church and state. That
principle applies no less to the marriage issue than it does to any other. Indeed, the
answer to the apparent dilemma between religious beliefs and support for equal
protections for all families lies in recognizing that marriage has a significant
religious meaning for many people, but that it is also a legal contract. And it is
strictly the legal not the religious dimension of marriage that is being
debated now.
"I strongly believe children need a mother and a father." Many of us grew
up believing that everyone needs a mother and father, regardless of whether we
ourselves happened to have two parents, or two good parents. But as families
have grown more diverse in recent decades, and researchers have studied how
these different family relationships affect children, it has become clear that the
quality of a familys relationship is more important than the particular structure of
families that exist today. In other words, the qualities that help children grow into
good and responsible adults learning how to learn, to have compassion for
others, to contribute to society and be respectful of others and their differences
do not depend on the sexual orientation of their parents but on their parents
ability to provide a loving, stable and happy home, something no class of
Americans has an exclusive hold on. That is why research studies have
consistently shown that children raised by gay and lesbian parents do just as well
as children raised by straight parents in all conventional measures of child
development, such as academic achievement, psychological well-being and social
abilities. That is also why the nations leading child welfare organizations,
including the American Academy of Pediatrics, the American Academy of Family
Physicians and others, have issued statements that dismiss assertions that only
straight couples can be good parents and declare that the focus should now be
on providing greater protections for the 1 million to 9 million children being
raised by gay and lesbian parents in the United States today.
Granting same-sex couples the right to marry, therefore, would enable the
millions of same-sex parents raising children today to give their children what
every child deserves the safest, most secure environment possible, with all the
legal protections that our country has put in place. This is different from
interracial marriage. Sexual orientation is a choice.". "We cannot keep turning our
backs on gay and lesbian Americans. I have fought too hard and too long against
discrimination based on race and color not to stand up against discrimination
based on sexual orientation. I've heard the reasons for opposing civil marriage for
same-sex couples. Cut through the distractions, and they stink of the same fear,
hatred, and intolerance I have known in racism and in bigotry."
According to Rep. John Lewis, D-Ga., a leader of the black civil rights
movement, was writing in the Boston Globe, Nov. 25, 2003. Decades of research
all point to the fact that sexual orientation is not a choice, and that a persons
sexual orientation cannot be changed. To whom one is drawn is a fundamental
aspect of who we are. In this way, the struggle for marriage equality for same-sex
couples is just as basic as the successful fight for interracial marriage. It
recognizes that Americans should not be coerced into false and unhappy
marriages but should be free to marry the person they love thereby building
marriage on a true and stable foundation. "Wont this create a free-for-all and
make the whole idea of marriage meaningless?"
Many people share this concern because opponents of LGBT equality
have used this argument as a scare tactic but it is not true. Granting same-sex
couples the right to marry would in no way change the number of people who
could enter into a marriage (or eliminate restrictions on the age or familial
relationships of those who may marry). Marriage would continue to recognize the
highest possible commitment that can be made between two adults, plain and
simple. "How could marriage for same-sex couples possibly be good for the
American family or our country?. We shouldnt just allow gay marriage. We
should insist on gay marriage. We should regard it as scandalous that two people
could claim to love each other and not want to sanctify their love with marriage
and fidelity."
Does Thailand recognize same sex marriage? The short answer: No. It
should be noted that Thailand is one of the most tolerant cultures in the world,
particularly regarding gay rights. That being said, there is no process under Thai
law for legalizing a relationship of two people who are of the same sex. In many
countries, a legal partnership known as a civil union is used to legitimize a
relationship between two people of the same sex. In Thailand, there is no civil
union mechanism for providing legal protection for a same sex couple. That
being said, Thailand marriage registration is often not a method employed by a
couple who wishes to have an ongoing relationship. It is quite common in
Thailand for a couple to have a marriage ceremony (customary or religious), but
never actually register a marriage in Thailand with the local Amphur office
(District Office). Therefore, as a practical matter Thai same sex couples can
maintain a domestic relationship in a manner similar to different sex couples who
choose not to legalize their union.
At the present time there does not appear to be any political movement to
legalize same sex marriage in Thailand. For those who wish to protect their same
sex loved one, legal mechanisms such as a Thai will can assist in providing legal
benefits usually accorded to those in a different sex relationship.
LOCAL LITERATURE
According to Victoria Dizon Urieta on her thesis entitled
"Perceptions of homosexuals and other people" at the De LaSalle University,
1998, Homosexuality has been considered a deviant behavior because of the fact
that it is immoral and its lifestyle does not conform to society's standards.
Majority of the people in the Philippines are not used to the mindset of the
homosexuals who are pursuing the law towards the legalization of same-sex
marriage because it is against the mores. In addition to that Philippines is a
Catholic country with strong beliefs on unity of man and woman as stated in the
bible.
On the article seen at the Philippine Star newspaper entitled "Same sex
marriage issue paves way for anti-discrimination bill" by Artemio Dumlao, In
Baguio City ,Philippines Christian groups led by the Catholic Charismatic
Christian Movement believes that the same sex marriage controversy is a grand
design by some sectors to push House Bill 1483 (Anti-Discrimination bill) filed
by Bayan Muna party-list Rep. Teodoro Casino. According to the group, the same
sex unions officiated by the Metropolitan Community Church (MCC) here on
June 29 have been pitting family members against each other, the opposing
Catholic Church and other Christian groups versus the proponents and even
government officials caught in the controversy.
The critics of same sex unions have also gone beyond debates and
discourse as the city council here is poised to declare MCCs Myke Sotero and
two others who officiated the wedding as persona non grata and is contemplating
a case against them.
Development Act of 2011 (HB 4244) and the Divorce Bill (HB 1799), according
to Casio. He said the Catholic Church has described the confluence of these civil
rights bills as an assault on morality.But there was no deliberate design to
advocate all these bills at the same time in Congress, he said. We only have
three years [to promote civil rights legislation of this nature], and we are glad
when Congress finally discusses them on plenary, like the RH bill. Casio said
activist lawmakers have been competing with their colleagues, and just seeing
our bills selected for hearing by congressional committees is already a thrill.
culled from news reports so we need to determine whether the murders are
directed against gay individuals, he said.
Cruz also warned that the sacredness of marriage, the values system and
the family life of Filipinos would crumble if the country emulated other nations
permitting same-sex marriage and even divorce.
others, nor is it like some disease that can be contracted. To put it simply, you
either are or you arent It is genetic and nothing in this wide world will ever
change that.
Acceptance, of course, is something else. It is an ironic fact that despite
the
various
churches?
Continued
and
even
obsessive,
condemnation,
homosexuality and indeed same sex partnerships are generally accepted in our
country. What is needed, however, is for the populace to stand up and be counted
by demanding that civil rights be granted to all, regardless of sexuality or faith.
And hares a thought; its just possible you may be fighting for the future rights of
your own children.
SYNTHESIS
The present study talks about Catholic bishops who want government to
stop same sex marriage rites.
In Philippine Daily Inquirer, Jocelyn R. Uy wrote that Catholic bishops
want government to stop same sex marriage rites. A wedding is a holy union of
a male and a female. It must be solemnized and registered with the civil
registrar those who got married and who led the ceremony have mental
problems, said Cenzon. He urged the national government to take the necessary
steps against same-sex marriages as they violated the Civil Code of the
Philippines. Even the Baguio local government is condemning this kind of act,
CONCEPTUAL FRAMEWORK
INPUT
PROCESS
Interview
student respondents.
The governments
The Perception to
the Legalization of
Survey
recognition on
students
OUTPUT
Analysis
perception.
Students of Lyceum
of the Philippines
University
The first box shows that the subject title of the study which is The
Percipience to the Legalization of Same Sex Marriage of the CITHM Students of
Lyceum of the Philippines University .
On the second box you will see that the researcher will conduct an
interview, survey and analysis in gathering data.
The third box shows the future output of the conducted research.
CHAPTER III
Methods of the Study
This chapter presents the research methodology, research design, research
instrument, population and sample frame, data gathering, and synthesis and
statistical treatment used in the study.
RESEARCH DESIGN
The study investigates how CITHM students assess the legalization of
same sex marriage, based on their age, course, religion, sexual preferences and
gender. For the study, the researchers employ the descriptive method analysis. To
define the descriptive type of research, Creswell (1994) stated that the descriptive
method of research is to gather information about the present existing condition.
The emphasis is on describing rather than on judging or interpreting. The aim of
descriptive research is to verify formulated hypotheses that refer to the present
situation in order to elucidate it. Through this method, the researchers will be able
to gather information about the perception of CITHM students regarding the
legalization of this pond.
Simple random sampling was done for the sample selection. This
sampling method is conducted where each member of a population has an equal
opportunity to become part of the sample. As all members of the population have
an equal chance of becoming a research participant, this is said to be the most
efficient sampling procedure. In order to conduct this sampling strategy, the
researcher defined the population first, listed down all the members of the
population and then selected members to make the sample.
INSTRUMENTATION
INSTRUMENT USED
To conduct the study, the researcher first made the draft of the
questionnaire contain the questions that would probably give vital information for
this research. Questionnaires composed of personal information and questions that
would define the answers. The type of questionnaire used by the researchers is the
close or fixed alternative; on the other hand limit the respondents to choose
among specific alternatives. It was first validated by our thesis adviser to ensure
the validity of each item contained. Item analysis was done by the researchers.
Initial testing was done on August 27, 2011, Saturday. The result of initial testing
found to be not enough for the final questionnaire that is why another testing were
conducted with the results of initial and second testing. Finally, the items for each
questionnaire were found to be enough items for final set of questionnaires.
VALIDATION OF INSTRUMENT
For the researchers to be able to test the validity of the instrument
or evaluation tool used in this study, they chose 5 respondents to answer the
questionnaire. These respondents are not part of the actual study process. After the
questions have been answered, the researcher asked the respondents for any
suggestions or any necessary corrections to improve the instrument further. Based
on the assessment and suggestions of the sample respondents, the researchers then
modified the content of the questionnaire. The researchers excluded irrelevant
questions and changed vague or difficult terminologies into simpler ones so as to
make the survey more comprehensive for the selected respondents.
This is a statistical tool that refers to the over all average responses
or perceptions of the respondents.
WM = fx /N
Where:
WM = Weighted Mean
F= frequency
X=scale
fx = Sum of the product of the frequency and the unit.
N = Total number of respondents
Scale
5
4
3
2
1
Verbal Interpretation
STRONGLY AGREE
AGREE
NEUTRAL
DISAGREE
STRONGLY DISAGREE
= Summation sign
WM = Weighted Mean
N = Total number of category in each factor
CHAPTER IV
PRESENTATION, ANALYSIS AND INTERPRETATION OF DATA
This part of the research presents the data gathered through the use of the
research instrument, the survey questionnaire. The presentation, analysis, and
interpretation of the data follow the logical order of the questionnaire. Presentation
of the results from the respondents is done using appropriate presentation
techniques.
Table presentation of the results is use in this chapter in order to add clarity
on presenting the result. Numerical value, in percentage format is also used to
support the interpretation. Data analysis is also presented in this part of the study.
Quantitative analysis is used to analyse the data through the use of numerical
values.
FIGURE 1.1
Distribution of the Respondents According to Age
FIGURE 1.2
Distribution of Respondents According to Gender
Figure 1.3
Distribution of Respondents According to Religion
Figure 1.4
Distribution of Respondents According to Course
Figure 1.4 presents that 52 or 52% of the respondents are taking Bachelor
of Science in Tourism, 25% or 25 of the respondents are taking Bachelor of
Science in Cruise Line Management students and 23 or 23 % of the respondents
are from Bachelor of Science in Hotel and Restaurant Management.
Table 2.1
Weighted Mean According to Morality
MEAN VALUE
VERBAL
INTERPRETATION
4.21
Agree
4.43
Agree
4.11
Agree
3.91
Agree
4.17
Agree
MORALITY
a. It is against
religious beliefs.
my
d. It is alongside other
sexual vices.
TOTAL
ACCEPTABILITY
a.
Homosexuals
acceptable for me.
are
MEAN VALUE
VERBAL
INTERPRETATION
3.61
Agree
3.45
Neutral
2.31
Disagree
2.32
Disagree
2.92
Neutral
for
me
is
completely immoral.
c. I support homosexual
lifestyle and same sex
marriage.
d. Same sex marriage
should be legalized in the
Philippines.
TOTAL
However having a mean value of 2.31 the respondents disagreed that they
support homosexual lifestyle and same sex marriage and lastly they also disagree
on legalizing same sex marriage. This proves that majority of the respondents
cannot accept the legalization of same sex marriage.
Table 2.3
Weighted Mean According to Expectations
EXPECTATIONS
a. Same sex marriage
shows fairness and equality
among people, especially
the third sexes.
b. Same sex marriage be
given the same benefit that
MEAN VALUE
VERBAL
INTERPRETATION
2.65
Neutral
2.43
Disagree
2.37
Disagree
2.23
Disagree
2.42
Disagree
sex marriage improves peoples lives with a mean value of 2.37. The shows that
the respondents still are not open on legalizing same sex marriage in the
Philippines.
Lastly, the respondents also disagreed that same sex marriage creates
better harmony in the family than normal marriage with a mean value of 2.23.
They still believe normal marriage offers better family life than that of same sex
marriage gives.
Table 3.1
Rank of Measures
MEASURES
a. Legalization of Same
Sex Marriage after 2 years
MEAN VALUE
3.02
RANK
4
of living together..
b. Same sex marriage to
be allowed only for ages
21 and above
2.36
c. Marriage requirements
should include
authorization or consent
from both family sides..
1.73
2.86
Table 3.1 presents the ranking of the policies that the respondents thinks the most
important if ever same sex marriage be legalized in the Philippines. The top choice was
marriage requirement should include authorization or consent from both family sides to
be able to show that everyone in their family agrees to their marriage decision. Second
policy thaw was chosen is that same sex marriage should only be allowed for
homosexuals who are twenty one years of age to ensure that they are not minors. Third
most important policy that was ranked by the respondents is that the government should
require 500,000 pesos marriage fee for the same sex couple to get an authorized marriage
contract. And the weakest policy for the respondents was; marriage between same sexes
will only be genuine after two years of living together.
CHAPTER V
SUMMARY, CONCLUSIONS AND RECOMMENDATIONS
This chapter presents the general statement of the research about the
findings of the study and it is in these findings that determine whether the
objectives of the study have been answered.
CONCLUSION
The researchers come up with the following conclusions:
1. The demographic profile of the respondents
Majority of the respondents in this study are female with an age of 17-20
years old. It is safe to say that the assessment on the legalization on same sex
marriage are mostly dominated in the point of view of females but still, this will
not overlook the data gathered regarding the perception of the male respondents in
the study. And also nearly everyone of the respondents religion is Roman
Catholic. The largest parts of the respondents are students of Bachelor of Science
in Tourism.
2.1 Morality
Most of the respondents of this study believe that same sex marriage is
against their religious beliefs and it is against the law of God. It is very much
understandable since Philippines is a very religious country with 80% of its
population belonging to the Roman Catholic Church thus religion holding a
central place in the life of most Filipinos. The respondents also consider that
same sex marriage is against the mores and it is alongside other sexual vices.
2.2 Acceptability
Majority of the respondents agrees that homosexuals are acceptable for
them. But most of the student respondents cannot decide whether same sex
relationship is immoral or not, and are neutral in supporting the homosexuals
lifestyle and same sex marriage. Most of the respondents strongly disagreed in
legalizing the same sex marriage in the Philippines.
2.3 Expectations
The large number of respondents cannot decide or cannot weigh their
answer if same sex marriage shows fairness and equality among people,
especially the third sexes.
3. The policies and programs that the government can undertake on the
Legalization of Same Sex Marriage
RECOMMENDATIONS
Based on the findings and conclusions of the study, the following
recommendations are proposed by the researchers:
If the legalization of same sex marriage were to be approved by the
government, the following recommendations were to be presented:
1. Information Drive